I Samuel 3:1 - 4:1 - The Lord Calls Samuel

I Samuel 3:1 - 4:1

19 Now Samuel grew, and the Lord was with him, and He let none of his words fail. 20 And all Israel from Dan even to Beersheba knew that Samuel was confirmed as a prophet of the Lord.

Message: The Lord Calls Samuel

Time: This book is a biography of Samuel's life and career up to his death. It took place over a period of about 110 years, stretching from the closing days of the judges, when Samuel was born (ca. 1120 BC) through the death of Saul (1011 BC).

What the Lord is Saying: Verse 1 seems to highlight a difference between the two sons of Eli and now Samuel. It states, "Now the boy Samuel" in contrast to the words of I Samuel 2 of his sons and "the report is not good" (2:24). The reality is those individuals who marked their lives consistently in growing up in the Lord and ministering to the Lord were rare. 

In this 2nd chapter the Lord calls Samuel and yet Samuel does not recognize the Lord. He thinks instead it is Eli. This happens 3 tunes through verse 8. Verse 7 says, "Samuel did not yet know the Lord." Then in verse 9, Eli instructs Samuel on how to answer the next time he hears the Lord. 

The Lord is speaking a word to Samuel and that word is He will curse Eli and his household. The issue was "because his sons brought a curse on themselves and he (Eli) did not rebuke them" (v.13). One problem was the sin and the other was the father not rebuking the sin. The sin needs to be called out and brought to the attention of others as not being acceptable. 

Samuel is now scared to tell Eli (v. 15), but eventually he does and Eli accepts it - "It is the Lord: let Him do what seems good to Him" (v. 19). It was not good for Eli, but he would accept it. As what is important is that it is good for the Lord. That's the crux of this. God will do what is best for Him in the moment. 

Thus:

• Samuel grew and the Lord was with him (v. 19)
• [he] let none of his words fail (v. 19)
• he was confirmed as a prophet of the Lord (v. 20)
• the Lord revealed Himself to Samuel (v. 21)
• the word of Samuel came to all Israel. (4:1)

The Lord speaks not simply alone himself, but uses people to speak through. This chapter chronicles the life of Samuel up to being a prophet. It started with his mother dedicated him to God's service and then he responded by growing up in the Lord. But even as God spoke to him, he did not hear Him as Lord. He needed instruction and Eli as a priest provided him that guidance and instruction so that next time the Lord called him, he heard. And then God asked him to do something and He replied and did it and in the process he became one God can count on. He grew to be a Prophet of the Lord and eventually one that speaks to all of the people. There is a progression here with many involved, his mother, a priest, and the Lord ultimately. 

Summary: Samuel, unlike Eli’s sons, is growing with the Lord God, as a prophet, and bringing God’s word to Israel. 

Promise: I need to take time daily to listen to God. 

Prayer: Father God, I am yours, created by You to not only live morally but to live always pleasing to You. Samuel modeled this and I pray my life now and going forward will be a life well lived according to the truth of who you are and who I am in You. I am to bring You glory. Like Eli’s sons though I am often so selfish and am only seeking what makes me feel good. I ask for strength each day, Your strength, so that I will be one that honors You. I ask this and come to You in the name of Jesus and because of Him. Amen 

Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

Proverbs 10:27 - A Long Life

Proverbs 10:27

The fear of the Lord prolongs life, but the years of the wicked will be shortened. 

Message: A Long Life

Time: Proverbs records multiple individuals as its author with Solomon as the principal author. Solomon died in 931 BC though most think the book was likely in its final form sometime before the end of Hezekiah’s reign in 686 BC. It is a book that instructs people on the path of wisdom. It speaks to all of life and living our lives under the authority and direction of God. 

What the Lord is Saying: In first reading other translations of this verse there are not many variations though some instead of fear talk of obedience or respect to the Lord. 

I noticed a very similar idea with the following verse (possibly also by Solomon): 

Ecclesiastes 8:12-13

Although a sinner does evil a hundred times and still lives long, yet I also know that it will go well with those who fear God, who are reverent in His presence. / Yet because the wicked do not fear God, it will not go well with them, and their days will not lengthen like a shadow.

It does seem like that ungodly ways in people do result in a shorter life, but perhaps we hear of the lifestyles of those in the public eye more often and the appearance that their life is shortened. It seems those that live long lives are those that have taken care of themselves and lived simpler lives. 

Ellicott's Commentary cites those who are "shortening their lives by excessive anxieties, or the pursuit of pleasure." Whereas, Proverbs 17:22 says, "A joyful heart is good medicine." I also notice actions like stress often cause anxieties which can make problems with bowels and an upset stomach. Promiscuous lives result in the occurrence of diseases. It seems righteous living produces a peace in life perhaps that others do not experience. 

Prayer: Father, I pray I would be one that lives in a righteous manner, not only with the peace of Christ, but doing the right thing and making good choices. 

Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

I Samuel 2 - Hannah's Song and Eli's Sons

I Samuel 2

The Lord will judge the ends of the earth;

And He will give strength to His king,

And will exalt the horn of His anointed. - verse 10

Message: Hannah's Song and Eli's Sons

Time: This book is a biography of Samuel's life and career up to his death. It took place over a period of about 110 years, stretching from the closing days of the judges, when Samuel was born (ca. 1120 BC) through the death of Saul (1011 BC).

What the Lord is Saying: Samuel is born with Hannah dedicating him to the Lord. Chapter 2 opens with Hannah's son, her prayer is an anthem of praise to God for the great God that He is and how He cares for his people and acts for them. He is sovereign and Lord of all. He is there for the poor and needy, "raises the poor from the dust, lifts the needy from the ash heap, to make them sit with nobles and inherit a seat of honor" (verse 8). 

Elkanah returns home to Ramah (v. 11) while Samuel stays with Eli at Shiloh. In verses 12-18 the sons of Eli are mentioned - Hophni and Phinehas (1:3), priests to the Lord and yet "worthless men; they did not know the Lord" (v. 12). Verse 13-17 describe their unjust ways. Rather than taking the fat of the offering from the worshipper and offering it to be burned on the altar of Jehovah (Leviticus 3:3-5) as a soothing aroma before the Lord, they instead took the fat themselves (v.16) showing they "despised the offering of the Lord" (v. 17). 

Hannah is given 3 more sons in birth and two daughters (v. 21) for her comfort and enjoyment, beyond Samuel who is dedicated to the Lord. 

Meanwhile the sons of Eli mistreat the women that are there to serve at the tabernacle (v.22). There is the contrast mentioned here between the unwholesome ways of Eli's sons and Samuel "growing in stature and in favor both with the Lord and with men" (v. 26). 

In verse 27, "a man of God came to Eli." The term “man of God” we find applied to Moses and to different prophets some forty or more times in the Books of Judges, Samuel, and Kings (Ellicott's Commentary). This signifies the way in which God intercedes and speaks to certain people and has come to this man and therefore the man is expected to pass that along to his children. God "chose them from all of the tribes of Israel (v. 28)." This man of God pronounces a judgment of sort on Eli based upon the actions and irreverence of his sons and instead of the sons, he will raise a faithful priest (v. 35). 

Summary: Hannah praises God and then there is the contrast of Eli's sons who are worthless and do not follow the Lord compared to Samuel that is dedicated to the Lord for service. 

Promise: We need to always be serious about our following of the Lord and not ever grow complacent.

Prayer: God, you are sovereign and Lord. Thank you for calling Your people. May we always be faithful in following You and honoring You with our lives. And may I return to You praise and thanksgiving for all that you have done for me. Draw people to yourself. Call people to love and honor You always. I praise Your name. Thank for you for saving me.  

Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

TABLETALK - March 2019

2019 looks at the history of Old Testament Israel showing that the failures and successes of the Israelites led to the coming of Jesus, the Savior who redeems us from sin and empowers us by His Spirit to bear spiritual fruit in obedience to Him. 

January 2019 (October 25, 2024 - January 23, 2025) - Joshua 1-14 - How the Lord brought Israelites into Canaan

February 2019 (January 24, 2025 - July 6, 2025) - Joshua 15 to Judges 11 - God calls his people to finish driving out the inhabitants of Canaan, but they fail. God disciplines them and saves them from destruction. 

March 2019 (July 7, 2025 - August 24, 2025) - Judges 12 to I Samuel 1 - God's people may fall into great sin, but there is always a righteous remnant. 

Judges 12 and 13 - The Birth of Samson - Jephthah conquers Ephraim. Judges Ibzan, Elon, and Abdon follow. Then Israel does evil in the sight of the Lord and the angel of the Lord announces to Manoah and his wife the birth of Samson. 

Judges 14 - Samson Breaks the Vow - Samson goes against the way of God multiple times but God consecrated him for a purpose and the Spirit of the Lord continue to come upon him to do His work. 

Judges 15 - Samson Avenges Himself on the Philistines - Samson and the Philistines fight fire with fire. Eventually, Samson prevails, but only because of the Spirit of the Lord giving him the power. 

Judges 16:1-22 - Samson Defeated - Samson continues to show his problem with lust, dealing with Delilah who has a quest for money. The Lord disciplines Samson as he ends up in prison. 

Judges 16:23-31 - Samson Victorious - The Philistines ridicule Samson but Samson implores God's strength one last time and bring the temple down.

Judges 17-19 - Israel becomes Sodom - Once again people did right in their own eyes , idolatry occurred as did sodomy and murder. 

Judges 20 - At War with Benjamin - The sin of Gibeah is addressed, but at a heavy cost and a loss of many men on both sides, but mostly in the tribe of Benjamin. 

Judges 21 - Wives for Benjamin - Wives are provided for Benjamin in an unorthodox way. Without a leader, people kind of do run astray.  

Ruth 1:1-14 - Naomi and Her Daughters-In-Law - Naomi and her family go to Moab and get two wives, though all of the men then die and Naomi returns to Judah only with one wife--Ruth. 

Ruth 1:15-22 - Ruth and Naomi - Naomi returns to Bethlehem, her home and Ruth clings to her stating where she goes, Ruth will go as well. Coming back home without men feels like being afflicted by God. 

Ruth 2:1-18 - Ruth Gleans in Boaz's Field - Ruth goes to glean in the field with Boaz looking on, admiring her, protecting her and blessing her. She brings back to Naomi extra gleanings provided by Boaz. 

Ruth 2:19-3:5 - Naomi Sees God's Kindness - Naomi plans a way for Boaz to hopefully see that he can fulfill the law to take Ruth for his wife. 

Ruth 3:6-18 - Ruth Asks Boaz to Redeem Her - Ruth follows threw on Naomi's advice in going to the threshing floor to pursue Boaz. He complies but wants to make sure there isn't another relative who will fulfill the close relative obligation toward Ruth. 

Ruth 4:1-12 - Boaz Redeems Elimelech’s Line - Boaz checks with the other relative about fulfilling the redeemer role. He’s not interested so Boaz marries Ruth. 

Ruth 4:13-22 - A Story of Hesed - Boaz marries Ruth and they give birth to Obed. The women of Bethlehem speak blessings on Naomi. 

Various Scriptures - The Coming of the Messiah

I Samuel 1:1-18 - A Pious Family From Ephraim - Elkanah comes to Shiloh to offer sacrifices and provides a double portion to his wife Hannah who is without children. 

I Samuel 1:19-28 - God Remembers Hannah - Samuel is born to Hannah and Elkanah and taken to Shiloh to be dedicated to the Lord.

Why Is It So Hard to Pray - Burk Parsons - It's hard to pray because humbling ourselves, getting over ourselves, and coming to the end of our stubborn and sinful selves is hard. If I thought for a second that my feeble prayers changed God's mind and His perfect will, I would stop praying altogether. And then he says, "I'm sinful." I pray because I believe in the power of God. I trust Him. And I must share with God my life, my needs, my interactions with people and their needs. Prayer is my continual surrender of my perceived control of my life over to God for His control, knowing He cares more about me and what is best for me than I do. I agree, in prayer, of His perfect will for my good and His glory.  

1 - What is Prayer - Barry J. York - Westminster Larger Catechism 178 - "Prayer is an offering up of our desires unto God, in the name of Christ, by the help of his Spirit; with confession of our sins, and thankful acknowledgement of his mercies." It is creaturely dependence in recognizing our needs and offering them to God. Our desires to God. We don't make requests on our own merits, but on the merits of Christ. To enter unto God through prayer can only be done by entering the holy places by the blood of Jesus ("In Jesus name"). And the Holy Spirit enables us to talk to the Father. The Spirit groans for us. Prayer, then, is having the Spirit's breath helping us to communicate, the Son's blood making a way, and the Father's ear attuned to our every plea. 

2 - Why Should I Pray - Douglas F. Kelly - The Trinity speaks of community and we pray because we were made likewise to commune with God. Prayer is hindered by sin. Jesus' coming restored complete man's fellowship with God, though the Lord continued to speak to us after the fall. We pray because God calls us to speak to Him. Directed by the Holy Spirit, we receive blessings. 

3 - To Whom Should I Pray - Jon D. Payne - Prayer is a principal element of worship. Biblical prayer is ordinarily addressed to the Father, in the name of the Son, by the enabling power of the Holy Spirit. Paul mentions, "Through [Jesus] we...have access in one Spirit to the Father" (Eph. 2:18). Jesus taught us to pray, "Our Father in heaven..." Jesus is our mediator, our one mediator. In Jesus we have fellowship with the Father. Apart from the Spirit, we are spiritually dead and have neither the ability nor the desire to pray (Eph. 2:1, Rom. 8:7). We can occasionally pray directly to Jesus or to the Holy Spirit for this underscores the divine personhood of the holy Trinity. 

4 - How Does the Holy Spirit Help When I Pray - Ken Jones - Romans 8:26, "The Spirt helps us...intercedes for us with groanings..." The Holy Spirit is indwelt in every believer (Rom. 8:9; Eph 1:13-14). The Spirit ministers to us, illumines our minds to comprehend God's grace in Christ. Paul contrasts the weakness of our flesh with the help of the Spirit (Rom. 7-8). Thus, the Spirit helps us in prayer, to recall who we are and comprehend the grace of the Lord to whom we're praying. 

5 - Does Prayer Change Things? - Fred Greco - We have needs and the Lord is the best and only provider for our needs ("He cares for me" - I Peter 5:7). God has given prayer as a means for us to come to Him, to trust Him, and to understand that He loves us and cares for us. God speaks to me through the Bible. I speak to Him through prayer. We pray to shape us more into the image of Christ. But God also use the prayer of His people to bring about His will. He chooses prayers of His people to initiate His deliverance of His people or them. So we pray, that the Lord will change both our circumstances and us. 

6 - Is It Better to Pray Out Loud Or Silently - Bruce P. Baugus - Jesus taught His disciples that our Father hears prayers offered silently or in secret. Jesus warns hypocrites who like to pray aloud in front of other to be seen. We should mostly pray in secret or silence, ready to pray aloud when the occasion presents itself. Praying with others often offers mutual encouragement and edification. God always hears the prayers of His people. 

7 - Do I Need to Follow a Pattern while Praying - Robert Rothwell - Jesus provided prayers by saying, "When you pray, say ..." (Luke 11:1-4), and, "Pray then like this..." (Matt. 6:9-13). We have ways to pray, but we also have a lot of various prayers in scripture, letting us know that there is variety in prayer. From these prayers, we can substitute our names in those prayers in scripture and it can help us stay focused on pray, especially when we are prone to wander when we pray. There are many resources for prayer and we do well to take advantage of any that help us pray more. 

8 - Is it necessary to end every prayer with "In Jesus Name"? - Mantle A. Nance - The Gospel of John mentions Jesus asking His disciples to pray in His name (John 14:13-14; 15:16; 16:23-24). "Ask in my name." We don't have to end each prayer with "In Jesus Name" but we need to have the knowledge that our access to God is because of Jesus. Thus, by stating his name, we honor Him and we call attention to His name. There is a delight then to pray in His name. It is not a burden and shouldn't be, but a joy and privilege. 

9 - What does "Amen" mean? - Jared S. Oliphint - Amen marks the end of hymns, prayers, and even creeds. It is a word of connection of God's people - today to the past. It is a word of agreement. Saying the word directs our focus from ourselves and onto God. It seems to unite everyone in the thought and idea of the prayer. 

10 - Where and When Should I Pray - Like a marriage or any relationship, frequent conversation is necessary and needed to keep the relationship thriving. And yet need to be careful that it does not simply become a to-do list item to check off. Location or setting is not important. We need to pray where we need to pray. 

11 - How Long Should I Pray - C.N. Willborn - Questions of length and quantity over quality are often about ourselves. Paul's prayers appear to be sporadic. Length is not the most important thing. We will pray until we die. As we encounter people, events, thanksgiving, a sinner, temptation - pray. 

12 - What Posture Should I Use When I Pray? - Kevin Struyk - Any posture is good, what matters most is the condition of our heart - broken, contrite, humble, and dependent. Postures mentioned in the Bible include kneeling to pray alone, kneeling to pray with others. Kneeling is bent over, limiting distractions, showing honor. David sits before the Lord in prayer. Solomon stands and extends his hands in prayer. Paul exhorts Timothy and others to lift holy hands. Pray at all times means we will be in many different positions. 

13 - Does It Help If Others Pray for Things With Me - Thomas Brewer - Why do we have multiple people? Praying for the same thing? Perhaps we think that God will be more likely to do something. But that implies that we can conform. God’s will to ours. But God does what he pleases and prayers about making his will, or will, rather than making our will his. It’s God‘s will that we pray for one another and at all times. This is the way he is set things up. How many more people pray won’t increase the chance of altering gods will but God does choose to listen to an act, according to the prayers of his people when they pray together, according to his will and in his spirit. 

14 - Are the Prayers of Some People More Effective - Kevin D. Gardner - As we progress in sanctification our prayers become more and more aligned with the will and the heart of God. God is more and more inclined to grant what we desire, because what we desire will be what he desires.

15 - Does My Sin Hinder My Prayers? - David E. Briones - James 4:3 says, "You ask and do not receive, because you ask wrongly, to spend it on your passions." We will not get what we ask for if our motives are ungodly. Jesus modeled prayer for us and we look at those words of His prayer to help guide us in how we pray. He said, "Your kingdom come, your will be done." Thus, we pray to desire God's gifts in order to glorify and enjoy Him, now and forever. God is not a divine ATM where you insert a card, request a certain amount of cash, and take out what you want. God knows precisely what we need and what we do not need. We need to echo Jesus' prayer, "Not my will, but yours, be done." Sin can hinder our prayers but it's not always true that a hindered prayer means sin is present. A no from God is an answer to prayer. We should always work to trust God that he has our best interests in view. 

16 - Can I Pray Imprecatory Prayers? - John W. Tweeddale - Imprecatory is a prayer of lament and echoes ideas and prayers in scripture and our prayers are rooted in scripture. These prayers express the hurt and outrage that the people of God have at times in a world desecrated by sin. Thus, we can pray that God will punish the wicked, judge wicked leaders, dislike those that preach another gospel, thus we lift our voices to God, not our swords or words towards others of vengeance or payback. We let God do our fighting. 

17 - What If I Don't Feel Like Praying? - Adriel Sanchez - 

18 - How Can I Pray for Non-Christians? - Michael Lawrence

19 - How Can I Pray for My Spouse? - Joe Holland

20 - How Can I Pray for My Children? - Burk Parsons

21 - How Can I Pray for My Church? - Aaron L. Garriott

22 - Does God Hear Non-Christians When They Pray? - Keith A. Mathison

23 - How Can I Pray for Those who Are Ill and Dying? - Kelly M. Karic

24 - How Can I Pray for the World? - Daniel Timmer

A Strange Genealogy 

After We Fail

Coping With Anxiety

A Prison for Our Souls

Truth in a World of Lies

Gripped by Glory

Aspects of the Lord's Supper

Boldness and Clarity as a Light to the World

The Loneliness Epidemic 

Proverbs 10:26 - Lazy Messenger

Proverbs 10:26

Like vinegar to the teeth and smoke to the eyes,
So is the lazy one to those who send him.

Message: Lazy Messenger

Time: Proverbs records multiple individuals as its author with Solomon as the principal author. Solomon died in 931 BC though most think the book was likely in its final form sometime before the end of Hezekiah’s reign in 686 BC. It is a book that instructs people on the path of wisdom. It speaks to all of life and living our lives under the authority and direction of God. 

What the Lord is Saying: These Proverbs mostly explain the problem with being wicked and the advantage of being righteous. Most lead with a "not-to-do" followed by a "to-do." That contrast is fundamental to most of these proverbs, but I’ve noticed in chapter 10 the author deviates from that method at times. Verse 22 spoke about blessings from God. And now, here in verse 26 is an outcry to the lazy person.

Vinegar to the teeth and smoke in the eyes as mentioned. I think of both of these as being an irritant. And as an irritant, it makes life uncomfortable in that moment to where nothing else works, or can't function easily because of that disturbance. 

And this is spoken of a person who has been sent or is on a mission or is a messenger and that person is lazy. In other words, this is a person that has a job to do, has a task that has been assigned to them and rather than being efficient or proficient in doing that task, instead, they are not doing it which means they are now being called lazy. 

In my mind, this is something I struggle with. Assignments are given to me or tasks and I do some task quickly and some tasks are not done quickly. I put them off and then I find myself even at times wasting time or doing things that are not really important or even not that important at that moment based upon the task that has been given to me. I need to be doing the best I can but instead, I’m finding excuses to not do those things that are important. 

And so yes, most definitely, this person is an irritant. This person has potential and could do the task, but they are choosing to do other things. 

As a manager, I’ve seen this in employees, and it can be at times a hard thing to address. Rather than being blunt and saying they are lazy, often I dance around it by speaking gentler admonitions, but the idea is the same.

Prayer: Lord, thank you for this verse. It hits me hard. I am quick to judge others rather than staring at myself, realizing that I too struggle with this. Forgive me Lord for pointing this out and not looking back at myself. Help me to change Lord and help others as well. I want to improve. Praise you God. Amen. 

Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

I Samuel 1:19-28 - God Remembers Hannah

I Samuel 1:19-28

Elkanah had relations with Hannah his wife, and the Lord remembered her. It came about in due time, after Hannah had conceived, that she gave birth to a son; and she named him Samuel, saying, “Because I have asked for him of the Lord.”

Message: God Remembers Hannah

Time: This book is a biography of Samuel's life and career up to his death. It took place over a period of about 110 years, stretching from the closing days of the judges, when Samuel was born (ca. 1120 BC) through the death of Saul (1011 BC).

What the Lord is Saying: In the last lesson, Elkanah is introduced along with his two wives, one has children and one does not. That one is Hannah. She asks the Lord to remember her. Tabletalk states, "When Scripture says that the Lord remembers something, it means that He is acting according to His covenant promises or intervening to rescue those who are suffering or downcast." Scripture uses the word I think 'remember' because these are words and feelings of the people. The reverse word 'forgotten' is even mentioned in Psalm 10:11, "God has forgotten; He has hidden His face." These are feelings that we as people have, but the reality is God does not remember or forget, but we describe him as such based upon our feelings. 

Verse 19, "Then they got up early in the morning and worshiped before the Lord, and returned again to their house in Ramah. And Elkanah had relations with Hannah his wife, and the Lord remembered her."

So they leave Shiloh and head back to Ramah. After husband and wife has sexual relations, Hannah is pregnant. Samuel is born. After he is weaned, Hannah takes Samuel to the sacrifice (in Shiloh) and dedicates him to the Lord. He will remain in Shiloh to be trained properly. 

Summary: Samuel is born to Hannah and Elkanah and taken to Shiloh to be dedicated to the Lord.

Promise: Even when we think God is absent, He is working always for our good and for His glory. 

Prayer: Father God, as I remember the words of the song - God is always working, and you are indeed always at work Lord. Thank you for always being present. 

Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

Proverbs 10:25 - When the Going Gets Tough

Proverbs 10:25

When the whirlwind passes, the wicked is no more,
But the righteous has an everlasting foundation.

Message: When the Going Gets Tough

Time: Proverbs records multiple individuals as its author with Solomon as the principal author. Solomon died in 931 BC though most think the book was likely in its final form sometime before the end of Hezekiah’s reign in 686 BC. It is a book that instructs people on the path of wisdom. It speaks to all of life and living our lives under the authority and direction of God. 

What the Lord is Saying: NASB - When the whirlwind passes; NLT - when the storms of life come.  

This is the idea that when the going gets tough, hopefully the tough get going, meaning they step up to work through the challenge. Or they have enough of a solid foundation to handle the difficult situation. As has been done through many verses of this chapter, the comparison is between the wicked and the righteous. 

This reminds me that the comparisons that occur here are based upon how a person is wired - are they wicked or righteous. Thus, the proverb shares often the result and so is encouraging a framework. To which we look at again at what makes a person wicked versus what makes a person righteous. 

And here the righteous person is one with a sure foundation. Their foundation is living their life according to standards. 

I spend time daily in the Word, reading the Bible, gleaning from it, learning from it. I memorize scripture. I am encouraged by those of similar faith I am with. I listen to positive music. All of these inputs into my life are hopefully helping my outputs. Right now, for instance, I feel like I am going through a tough period of my life. My mood is different. It is a little down. I am staring at life and maybe feel a detour taking place or not handling things like I have in the past. And so right now, "the going gets tough." And how I am responding? At times, it feels like I am kicking and screaming. But I need to rest more on my foundation. 

And that foundation is good counsel. And might result in having difficult conversations with people in my life. That's what I am thinking about right, making sure I am having conversations with the people that matter most in my life. 

I don't need to look like I respond like a wicked person. I need to show that I am responding based upon my good training. 

Prayer: O God, life is hard. It continues this way. I know it is harder it feels like for so many others, and yet I have my mood challenges. Help me rest in the foundations I have - in Christ, with a great wife, great friends and good inputs into my life You make happen. And yet those foundations don't always mean all works out smoothly. Things may still be hard and tough. God I can trust you through those moments. Help me to persevere and endure. I give you praise. In Jesus name I can pray. Amen. 

Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

I Samuel 1:1-18 - A Pious Family From Ephraim

I Samuel 1:1-18

Then Eli answered and said, “Go in peace; and may the God of Israel grant your request that you have asked of Him.”

Message: A Pious Family from Ephraim

Time: This book is a biography of Samuel's life and career up to his death. It took place over a period of about 110 years, stretching from the closing days of the judges, when Samuel was born (ca. 1120 BC) through the death of Saul (1011 BC).

What the Lord is Saying: In verse, this book introduces Elkanah, an Ephraimite. He has two wives - Hannah and Peninnah. Peninnah has children but Hannah is barren. 

Sort of a surprise that Hophni and Phinehas are priests. Eli is mentioned as the high priest and his two sons - Hophni and Phinehas, were not outstanding choices for priests. 2:12 says they are "worthless men; they did not know the Lord." 

Ellicott's Commentary for English Readers -- Verse 3 says, "Unto the Lord of hosts." —This is the first time in the Old Testament Book that we find the well-known appellation of the Eternal “Jehovah Sabaoth,” Lord of hosts. It is computed that this title of God occurs 260 times in the Old Testament, but it is not found in any of the books written or compiled before this time. In the New Testament it is only once used (see James 5:4).

They are present in Shiloh. This is where the tabernacle was set up and so where the sacrifices occurred. 

Elkanah would give portions of his thank offerings to his children, but Hannah received a double portion. That seems to have stirred up anger and resentment for Elkanah's other wife Peninnah and she took it out on Hannah. 

In Hannah's distress, she prays to the Lord (v. 10). Then she vows to the Lord that if provided a child a razor will not meet his head (v. 11). Eli thought the girl was drunk but she was simply praying in silence. Eventually, Eli asks the Lord to honor Hannah's request (v. 18). 

Summary: Elkanah comes to Shiloh to offer sacrifices and provides a double portion to his wife Hannah who is without children. 

Promise: Let us seek God’s face this day and ask Him to help us live as lights in this spiritually darkened world.

Prayer: O Father God, you are the great provider. You work in lives and help people to remain with you through good times and even not so good times. Once again, you do surprising things through those that don't have immediate favor as you seem to be doing something in Hannah's life. This reminds and encourages me and others that God you bestow your grace and favor on all walks of life. 

Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

Proverbs 10:24 - Fear of Being Found Out

Proverbs 10:24

What the wicked fears will come upon him,

and the desire of the righteous will be granted. 

Message: Fear of Being Found Out

Time: Proverbs records multiple individuals as its author with Solomon as the principal author. Solomon died in 931 BC though most think the book was likely in its final form sometime before the end of Hezekiah’s reign in 686 BC. It is a book that instructs people on the path of wisdom. It speaks to all of life and living our lives under the authority and direction of God. 

What the Lord is Saying: As I read through and study these Proverbs one by one, it is amazing the writer had the need to repeat some of these ideas over and over and yet in only slightly different ways. Each one with a slight variation. The contrast here once again is the wicked and the righteous and the differing outcomes of the two. I suppose in life or at least theater it seems there is this big contrast of good and evil, bad guys and good guys. We went to see Superman recently and his big nemesis is Lex Luthor. Lex wants to be in power and what is interesting is the way he appears to be a good guy by many, but eventually people discover the real truth of him. There was this slight deception and once it comes out everyone sees him for the rotten person he is really. And so this contrast continues - wicked and righteous. 

The wicked person here has fears. The wicked person does have a conscience and so even though they are acting wickedly there is a concern possibly of being found out or exposed for what really lies at the heart of the person. The wicked person hopes that no one will notice. The wicked hope that they can get away with it, that they won't be found out. And often the wicked will also seeks to find as many people that will corroborate what they are doing, to help justify their deceit. We do this with sin. We run to it and yet we are nervous of being exposed. I see this on a small scale at work. At times, I will go to the internet to search for something personal during work ours. I will think it is harmless, and yet it amazes me how when someone comes in the office to ask me a question, I will try to cover up that I am doing something personal. I will feel bad at that which I am doing. I will have been found it. 

The righteous person here seeks the will of God. The verse in Matthew 7:7-8 that many people like to claim is "Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. For everyone who asks receives; the one who seeks finds; and to the one who knocks, the door will be opened." It is the righteous though that can claim this verse. And this verse is speaking more of the bare necessities of life rather than simply desiring things that may be against the will of God. 

Prayer: O God, guard me from my sin and how I often escape in that direction, pleasing my eye or my momentary need and yet knowing that I could be exposed. Keep me far from the evil. Help me instead to submit and surrender to You and accept what You provide. 

Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

Various Scriptures - The Coming of the Messiah

Galatians 4:4-5

4 But when the fullness of the time came, God sent His Son, born of a woman, born under the Law, 5 so that He might redeem those who were under the Law, that we might receive the adoption as sons and daughters.

Message: The Messiah in History

What the Lord is Saying: One of the attacks we receive as Christians is in questioning the authority of Scripture. Often stating it is no more reliable than works of ancient mythology. As we compare, the Bible sets the events it describes in real space and real time, set in the events of world history. Its veracity depends on the events in which it describes as being true, namely that Christ raised from the dead. God stands over all of history, having decreed all that takes place according to the counsel of His will. 

Prayer: God you are sovereign over all and you weave your history through our lives, in the past, present and future. You orchestrate events and you order this world. I surrender to you. 

------------------------------

Isaiah 9:1-7

1 But there will be no more gloom for her who was in anguish. In earlier times He treated the land of Zebulun and the land of Naphtali with contempt, but later on He will make it glorious, by the way of the sea, on the other side of the Jordan, Galilee of the Gentiles. 

2 The people who walk in darkness

Will see a great light;

Those who live in a dark land,

The light will shine on them.

3 You will multiply the nation,

You will increase their joy;

They will rejoice in Your presence

As with the joy of harvest,

As people rejoice when they divide the spoils.

4 For You will break the yoke of their burden and the staff on their shoulders,

The rod of their oppressor, as at the battle of Midian.

5 For every boot of the marching warrior in the roar of battle,

And cloak rolled in blood, will be for burning, fuel for the fire.

6 For a Child will be born to us, a Son will be given to us;

And the government will rest on His shoulders;

And His name will be called Wonderful Counselor, Mighty God,

Eternal Father, Prince of Peace.

7 There will be no end to the increase of His government or of peace

On the throne of David and over his kingdom,

To establish it and to uphold it with justice and righteousness

From then on and forevermore.

The zeal of the Lord of armies will accomplish this.

Message: The Messiah in Prophecy

What the Lord is Saying: Prophecy and specially prophecy of the coming Messiah using language to fit one era while predicting events in another. Isaiah 9 predicts the coming child during the reign of King Hezekiah (end of 8th c, beginning of 7th). This prophecy started as David, but looked forward to a day when a king like David would rule over God's people. In Isaiah this king would possess unparalleled wisdom. He would not need advisers or counselors. He would be the Prince of Peace. He would maintain permanent peace between God and the king's loyal subjects. He would be Mighty God, Everlasting Father. 

Prayer: Father, you promised a Messiah and a Messiah came and now rules over us for all of history. Thank you for your perfect plan. 

------------------------------

Micah 5:2

But as for you, Bethlehem Ephrathah,

Too little to be among the clans of Judah,

From you One will come forth for Me to be ruler in Israel.

His times of coming forth are from long ago,

From the days of eternity.

Message: Bethlehem Ephrathah

What the Lord is Saying: Here is prophecy of the promised ruler of history being born in one of the humbliest of towns. Spoken during the 8th c BC. Here in history the people were favoring the rich and ignoring the poor. David was also born in Bethlehem. 

Prayer: God thank you for redeeming me, people from all walks of life, but you continue to show in scripture, taking imperfect situations and people and making them great and this is an encouragement for us all because we are all imperfect. 

Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

Proverbs 10:23 - Evil as a Sport

Proverbs 10:23 

Doing wickedness is like sport to a fool, and so is wisdom to a man of understanding. 

Message: Evil as a Sport

Time: Proverbs records multiple individuals as its author with Solomon as the principal author. Solomon died in 931 BC though most think the book was likely in its final form sometime before the end of Hezekiah’s reign in 686 BC. It is a book that instructs people on the path of wisdom. It speaks to all of life and living our lives under the authority and direction of God. 

What the Lord is Saying: To do evil is like sport to a fool,
But a man of understanding has wisdom.

I’ve noticed in my life unfortunately times when evil has been like a sport or competition or obsession in my life. It does become a game because there is a right way of living and to choose an alternate path when all those around you prescribe the good way, then we have a tendency to make it a game. 

There is a competitive aspect to it - almost like you are outdoing one another. -- Enduring Word Commentary

Evil at some point in a persons life is done without shame or remorse or fear. Evil has become acceptable behavior. For me personally, the gay pride parades seem like evil. That we have moved to celebrating this alternative lifestyle seems like it has moved to a sport. It seems like it is a celebration in these parades as - look at me. Look at who I am. 

On the contrary a man of understanding which is our goal - is a man of wisdom. 

This person avoids evil. This person is to understanding what the evil man is to wickedness. 

This person has a pleasure in doing good. 

So instead of celebrating only me, the man of understanding seeks to celebrate others. The focus is not on self but on others. It is on Jesus and others.  I think of serving others and meeting other people’s needs. For many that becomes the sport. It is figuring out with my time how to make others first. 

Prayer: God, it is great to take these thoughts and concepts and analyze and think about them. It is interesting to think about what I value and then what is most important. Thank you for guiding me into truth. 

Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

Ruth 4:13-22 - A Story of Hesed

Ruth 4:13-22

So Boaz took Ruth, and she became his wife, and he had relations with her. And the Lord enabled her to conceive, and she gave birth to a son...they named him Obed. He is the father of Jesse, the father of David. (v.13, 17)

Message: A Story of Hesed

Time: According to Jewish tradition, Samuel wrote the book of Ruth. The events of Ruth occurred sometime between 1160 BC and 1100 BC. This book stands as a ray of light, showing the power of the love between God and His faithful people, even during difficult times that were present. It is written from Naomi's point of view. Ruth is the gift God placed in Naomi's life. 

What the Lord is Saying: Well, Boaz now marries Ruth. "He went into her." She gave birth to a son as "the Lord enabled her." The women of Bethlehem or the area let Naomi know God has provided a redeemer. They call her "Blessed." God has provided. This is a blessing of the Lord - God's provision. Reminds me in the moment of what God has blessed me with and provided me. My wife Pamela, my children - Tyson, Megan, Derek. These are God's gifts. He provides these gifts and I need to be more appreciative - every day. Forgive me Lord. 

The women go on in verse 15 to continuing words of encouragement. These are good women and say things that need to be said and say things that God has done. He is "a restorer of life." Despite all that Naomi lost and Ruth lost by losing the men of their life, God brought her home and he has restored her life. He has been "a sustainer of your old age." Again, God supports and nourishes her and provides what she needs. "Your daughter-in-law, who loves you and is better to you than seven sons." Sons are more important than daughters always. This is how the name is carried on. And yet they exclaim that Ruth is better than 7 sons. Seven even being a number in the Bible that is often showing completeness or perfection. But, no, Ruth is better. 

Then the women name Ruth's son - Obed (v. 17). 

And then a history lesson is given: generations of Perez: Perez - Hezron - Ram - Amminadab - Nahshon - Salmon - Boaz - Obed - Jesse - David. 

Naturally, all culminates with David. 

Hesed is kindness, but it goes beyond mere kindness to a covenantal kindness. It is unwavering commitment and refers often to God's unchanging love for Israel and for David. Ruth showed this type of commitment to Naomi by staying with her, even after her husband died. Boaz showed this type of care and kindness by caring about Elimelech and his family name, above his own. These individuals showed a loyal love to one another, an unwavering commitment that culminates in the royal line of David. 

Summary: Boaz marries Ruth and they give birth to Obed. The women of Bethlehem speak blessings on Naomi. 

Promise: God has shown us unwavering covenant loyalty and love—hesed—and we are to show the same in return to Him and to His people.

Prayer: Oh Father, you are eternally blessing me and showing your favor on my life. You have provided for me and sustained me. You have an amazing commitment to me and I praise you. Thank you for these words and the blessing they are to me. Give me strength each day. Help me to love others and be committed to them as you have blessed me. 

Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

Proverbs 10:22 - True Riches

Proverbs 10:22

It is the blessing of the Lord that makes rich,

And He adds no sorrow to it. 

Message: True Riches

Time: Proverbs records multiple individuals as its author with Solomon as the principal author. Solomon died in 931 BC though most think the book was likely in its final form sometime before the end of Hezekiah’s reign in 686 BC. It is a book that instructs people on the path of wisdom. It speaks to all of life and living our lives under the authority and direction of God. 

What the Lord is Saying: Well, this Proverbs deviates a little from the previous verses in chapter 10 and seems to make a comment rather than a comparison or mentioning a vice or virtue. I felt like verse 15 of chapter 10 also was not heavy in contrasts when it said, "The rich person’s wealth is his fortress, the ruin of the poor is their poverty." Instead it was sort of making a comment. Now, here in this verse another comment is made and this time the Lord is mentioned directly for the first time in this chapter. I think you can infer the Lord in many of the other verses or all of them, but this is a more direct statement. 

The premise of this verse is - "What does it mean, really, to be rich?" At least, for the person of righteousness or the God-follower, to be rich is to be blessed of the Lord or receive blessing or be involved in all that which God blesses us. 

I think of Romans 5:1, "Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ." And Psalm 29:11, "The Lord will give strength to His people; The Lord will bless His people with peace."

Psalm 145:6, "Blessed is he whose help is the God of Jacob, whose hope is in the Lord his God." We have help. We have hope. 

Psalm 23:1, "The Lord is my shepherd, I lack nothing." 

Ephesians 3:20, "Now to Him who is able to do far more abundantly beyond all that we ask or think, according to the power that works within us."

Psalm 32:1, "How blessed is he whose wrongdoing is forgiven, whose sin is covered!"

These are a few verses that speak of blessings - peace, help, hope, lacking nothing, power in us, forgiven. 

And the verse mentions there is no sorrow with it. Hmm. There is potential sorrow with being rich? There is potential sorrow in getting rich improperly. I have spoken to people in Nigeria that mention many in the population use scams to earn money. Granted, the cost of living there is very hard and the people in that country do not have the basic needs we have, but to realize they are scamming people in order to gain funds. But gaining value in things improperly is a problem and can bring sorrow for all involved. 

It also seems at times that the rich have more pressure on them to provide compassion to people and to live within their means. I recall the Chick-Fil-A founder continued to live in a small house despite the enormous success of his business. There is such great temptation to live in very nice surroundings when you have more money. 

Overall, though, the key here is to realize the immense blessing that comes from God. The peace we have for now and today. The hope that we have for tomorrow. The knowledge that God is there to help and answer our prayers. Our sins are forgiven. There is amazing blessing because of the Lord being in our life. 

Prayer: O Father, make me content. Help me to be more satisfied with what it means to be in you and blessed by You. Let that be what I desire. Get me focused off of possessions and acquisitions.  

Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

Ruth 4:1-12 - Boaz Redeems Elimelech’s Line

Ruth 4:1-12

Furthermore, I have acquired Ruth the Moabitess, the widow of Mahlon, to be my wife in order to raise up the name of the deceased on his inheritance, so that the name of the deceased will not be eliminated from his brothers or from the court of his birth place; you are witnesses today.

Message: Boaz Redeems Elimelech’s Line

Time: According to Jewish tradition, Samuel wrote the book of Ruth. The events of Ruth occurred sometime between 1160 BC and 1100 BC. This book stands as a ray of light, showing the power of the love between God and His faithful people, even during difficult times that were present. It is written from Naomi's point of view. Ruth is the gift God placed in Naomi's life. 

What the Lord is Saying: I left off the last chapter with Ruth placing Boaz into a precarious position in which he was being asked to redeem Ruth and her family by carrying on her deceased father-in-law‘s name and heritage (the family name Ruth married into when marrying Mahlon, son of Elimelech. Boaz was an honorable man and seems to have Ruth and her family‘s best interest in mind. But he wants to make sure he’s doing things correctly and so he mentions that he needs to first make sure that the closest relative is given the opportunity to be that redeemer.

Chapter 4 begins with Boaz making contact with that other relative, and also doing it in front of many-- the leaders of Bethlehem. This is good accountability and a reminder to me that when I have something important to impart, it is good to have witnesses. The situation is Naomi is preparing to sell her husband’s land in order to raise funds and Boaz asks the relative if he will buy the land and thus take over its use and the family name. He also clarifies that if you buy the land, then you also take Ruth the Moabite as your wife and promise to carry on the family name which would include the offspring being the benefactor of future land rights. But in verse 6, this no-named other relative says that if he does this, then he potentially loses the inheritance of his family. So he’s not willing to be that redeemer because he’s more concerned about his current situation. Boaz, however, does the unselfish thing as he previously has shown towards Ruth, Naomi, and their family, and now he is free to take her as his wife, and take ownership of the land of their family.

This is a great story. It’s interesting. This book is called Ruth. And yet Boaz is the one who redeems the family, although it happens, because Ruth commits to stay with her mother-in-law and support her. I suppose the name of the book could go either way. 

Summary: Boaz checks with the other relative about fulfilling the redeemer role. He’s not interested so Boaz marries Ruth. 

Promise: The Boaz selflessness in which we put others ahead of ourselves is a character trait toward which all believers must strive. 

Prayer: Father, I thank you, that I can understand these truths in the story and I can see how you work through the choices of these individuals to bring about your perfect plan. As I have been thinking about prayer as well, and I need to pray, come and help me to continue to speak to you so that I understand your will. 

Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

Proverbs 10:21 - Our words have results

Proverbs 10:21

The lips of the righteous feed many,

But fools die for lack of understanding. 

Message: Our words have results

Time: Proverbs records multiple individuals as its author with Solomon as the principal author. Solomon died in 931 BC though most think the book was likely in its final form sometime before the end of Hezekiah’s reign in 686 BC. It is a book that instructs people on the path of wisdom. It speaks to all of life and living our lives under the authority and direction of God. 

What the Lord is Saying: Noticing now in many of these contrasts there are 3 aspects of each vice and virtue. To break it down, the virtue consists of "lips", "righteous" and "feed many." Verse 20 recorded a contrast between the righteous and the wicked and that seems to be a very common contrast in the proverbs. Again, there are clear benefits in being a righteous person, who is wise, but also wise in the right areas. This is contrasted with foods or those that are wicked. The fool part of the verse consists of "fools", "die" and "lack understanding." 

To simplify further, the basic idea here is 'what we say', and 'what we know.' The King James translates  knowing or understanding as wisdom. 

Here the righteous are outward focused, feeding many with feeding more likely figuratively for passing along words of encouragement, counsel, comfort. In other words, the righteous have an impact beyond themselves. The wicked or fool in this verse is lacking understanding. It is as if the fool simply does not get it and dies in the process. 

Looking at the various translations, I notice the Good News Translation says, "A good person's words will benefit many people, but you can kill yourself with stupidity." The Good News Translation was published in 1966 with the New Testament and in 1976 with the Old Testament. It is a translation that focuses more on translating thoughts than word for word. For this verse, the comparison is benefitting others where the other way can't even help yourself. 

It is as if we need to have some sort of basic understanding in life. I think this contrast between righteous and wicked is not prevalent much in life today. It simply seems that we don't look at ourselves or people in this manner much. Rather, everyone is good and some just make bad choices. But, I think Solomon is possibly showing the clear comparison that perhaps God sees with people - the righteous or good versus the fool or wicked. 

I wonder if I wallow back-and-forth between being good and righteous with being selfish and wicked and foolish. I wonder at times if I just reside in the middle road. Do I stand out? Am I speaking truth? I might edifying others?

Prayer: O God, my words mean a lot. Help me Lord to be better about speaking. Help me to choose my words wisely. I want my words to have good outcomes and benefit others. It is hard. I second-guess myself at times. Plus I say things I shouldn't all the time. Thankfully your grace is there and it covers me. I need to be covered. Help me to be wise. 

Ruth 3:6-18 - Ruth Asks Boaz to Redeem Her

Ruth 3:6-18

And it happened in the middle of the night that the man was startled and bent forward, and behold, a woman was lying at his feet. And he said, "Who are you?" And she answered, "I am Ruth your maid. So spread your covering over your maid, for you are a close relative." (verse 8-9)

Message: Ruth Asks Boaz to Redeem her

Time: According to Jewish tradition, Samuel wrote the book of Ruth. The events of Ruth occurred sometime between 1160 BC and 1100 BC. This book stands as a ray of light, showing the power of the love between God and His faithful people, even during difficult times that were present. It is written from Naomi's point of view. Ruth is the gift God placed in Naomi's life. 

What the Lord is Saying: The last lesson ended with Naomi giving instructions to Ruth to basically court Boaz and serve him in a way that puts him in a position to hopefully marry Ruth. This is to fulfill a law that states when a wife's husband is deceased, someone from the family, preferably the brother, will marry the widow an Naomi hopes that Boaz will be this person towards Ruth. 

Ruth does as Naomi says and Boaz reciprocates with honorable words toward Ruth. In verse 11, "And now, my daughter, do not fear. I will do for you whatever you ask, for all my people in the city know that are a woman of excellence." In verse 9, Ruth appeals to the idea of Boaz being a close relative and he agrees in verse 12, though he mentions a closer relative. Boaz will ask him to redeem Ruth, but if he does not then Boaz will follow through on that redemption. 

Ruth returns to her mother, but with a gift - barley. It shows that Ruth came to Boaz to receive Barley. Ruth left early so as to not be seen by others. Perceptions are important and Ruth and Boaz made sure that although they were not doing anything wrong, they still made sure to convey to others that there was not question of what they were doing alone. Naomi felt good about how things had gone, agreeing that Boaz will not settle today until the matter is resolved. 

One of the lessons Tabletalk mentions today is "When we see a possible answer to our prayers, we should pursue it if that possibility is righteous." This is what Naomi did with Ruth towards Boaz. She seized the day. She was involved in the answer to prayer, not simply waiting for things to occur but giving it an opportunity for success. This is a good reminder to me. We are not simply passive in our walk with God, but taking advantage of opportunities as they get presented. 

Summary: Ruth follows threw on Naomi's advice in going to the threshing floor to pursue Boaz. He complies but wants to make sure there isn't another relative who will fulfill the close relative obligation toward Ruth. 

Promise: When we have prayed and we see a possible answer to our prayer, we are free to pursue it. We should be willing to be the answer to our own prayers.

Prayer: Lord, thank you for this message and reminder that when you are leading me in a direction, I should seize the day and the opportunity. You make things possible and I need to step into them. Give me wisdom and discernment to know what steps I need to take. Thank you for working everything out for my good. 

Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

Proverbs 10:20 - Everyday Use

Proverbs 10:20

The tongue of the righteous is as choice silver. 

The heart of the wicked is worth little. 

Message: Everyday Use

Time: Proverbs records multiple individuals as its author with Solomon as the principal author. Solomon died in 931 BC though most think the book was likely in its final form sometime before the end of Hezekiah’s reign in 686 BC. It is a book that instructs people on the path of wisdom. It speaks to all of life and living our lives under the authority and direction of God. 

What the Lord is Saying: The contrast in this verse once again involves the tongue, but at least today it reflects on something good about the tongue, but only for the person that is righteous. In looking at the various translations, there are not many variations to this verse or different words. 

Righteous is an interesting word in our Bible. Here it is the Hebrew word saddiq. There are 206 occurrences of this word in the Old Testament. 133 of those are in Job, Psalms, Proverbs, and Ecclesiastes with 66 of those in Proverbs. It and Psalms comprise most of the occurrences. It is translated as 'righteous' (162x), 'just' (42x), 'righteous man' (1x), 'lawful' (1x). 

The usage in the Bible is defined as:

• just, lawful, righteous
• just, righteous (in government)
• just, right (in one's cause)
• just, righteous (in conduct and character)
• righteous (as justified and vindicated by God)
• right, correct, lawful

I suppose I find this interesting. It describes man and God, at various times, as being righteous. 

I grabbed my Oxford Companion to the Bible and it says its basic meaning is of someone or something proven true, especially in a legal context. Not simply true, but proven true. Perhaps someone that has been tested and through that process has shown to be true. There are different meanings based upon the context. It says that for ordinary people, it means treating one's neighbor as a covenant partner, neither oppressing nor being oppressed. For everyone it means keeping God's will as conveyed in the Torah (Deut. 6:25). 

Those are only a few thoughts on this word and its meaning. Here in this verse of proverbs, the tongue of the righteous is extolled or lifted up as being of choice silver. The tongue shines. Our tongue is meant to shine. Our words are meant to be pleasing to the eye. Gold and silver are the most commodity uses in the Bible for currency. Gold for larger purchases and silver for everyday, common purchases. Thus, the tongue here of the righteous is the everyday use or the common use. It is how we use our mouth each and every day, our customary and everyday life.

In contrast, the heart of the wicked is worth little. The comparison here is between the heart and the tongue. Heart is used 593 times in the Old Testament.  It is used (figuratively, like the tongue) very widely for the feelings, the will and even the intellect; likewise for the centre of anything. The feelings of the wicked, the will of the wicked and even the intellect of the wicked - these are all worthless. 

Words like tongue and heart, and even wicked and righteous or succinct words that have a wide range of meanings. Thus, this proverb, like many other proverbs cover a wide range of applications. 

People don’t aspire for things of little worth or value. So we need to be about things that are valuable. We need to work towards proving ourselves as people of truth.

Prayer: Oh, God, help me to be an every day person of truth. I want my life to be proven true. Clean me from the inside/out each and every day. I ask that in my every day living I would honor you with my words, thoughts, care, concern, and even feelings. I want to be worthy of my calling as a Christ-follower.  

Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

Ruth 2:19-3:5 - Naomi Sees God's Kindness

Ruth 2:19-3:5

And Naomi said to her daughter-in-law, "May he be blessed of the Lord who has not withdrawn his kindness to the living and to the dead." Again Naomi said to her, "The man is our relative, he is one of our closest relatives." 

Message: Naomi Sees God's Kindness

Time: According to Jewish tradition, Samuel wrote the book of Ruth. The events of Ruth occurred sometime between 1160 BC and 1100 BC. This book stands as a ray of light, showing the power of the love between God and His faithful people, even during difficult times that were present. It is written from Naomi's point of view. Ruth is the gift God placed in Naomi's life. 

What the Lord is Saying: Thus far, it is not clear what Boaz is feeling toward Ruth, based upon the comments. She referred her as a daughter (v. 8) so she is younger than he and also in verse 5 asked the reapers of the harvest, "Whose young woman is this?" At this point, they are in Bethlehem (Judah). Ruth has gone to the fields to glean with the reapers, leaving a portion for strangers or those in need. Boaz sees Ruth and wonders who she is and then proceeds to protect her and value her. Makes sure she is comfortable with the other women and places a great value on her. Gives her addition barley to take back to her mother-in-law. He knows about Ruth and how she came back with her mother-in-law. 

In verse 19, Naomi remarks that the person that took care of her should be blessed and found out it was Boaz. Naomi is enamored by his kindness and mentions that and also that he is a close relative (v.20). Tabletalk reading today teaches me of Deuteronomy 25:5-10. Verse 5 says that when a brother dies, the other brother will marry the widow. The first born shall assume the name of the dead brother. The brother who refuses is called "him whose sandal is removed." The wife is not to simply find a husband from the lot of strangers, but from a kinsman. So Ruth mentions this now. Perhaps Boaz can fulfill a need to be a husband to Ruth. Naomi confirms to Ruth that it is good for her to be with the other maidens and work near them. 

Naomi makes mention to Ruth that she should be doing her best to have Ruth be married. Ruth sets it up. In verse 2 she remarks, "he winnows barley at the threshing floor tonight." In Palestine a wind rises from the sea at about four o’clock in the afternoon, and lasts till half an hour before sunset. The winnowing process is to throw up the grain, after being trodden down, against the wind with a shovel. Boaz, most likely was a wealthy man and it was common for the farmer to remain all night in harvest-time on the threshing floor. 

She tells Ruth to "Wash yourself...anoint yourself and put on your [best] clothes, and [go] down to the threshing floor." Then in verse 4, "When he lies down...go and uncover his feet and lie down; then he will tell you what you shall do." Ruth is basically to do the courting and be the one that makes the move towards him. 

Ruth seems to arrange this, in order to possibly induce Boaz to take upon this responsibility as mentioned by the law. Boaz probably slept on a mat or skin and slept in the clothes he wore during the day, as Ruth did. Ruth would be lying down in sort of a cross to him, at the point of his feet. The uncovering of the feet is to awaken him. 

And at this point, hopefully it would be compelling to Boaz to enter into marriage with Ruth. Boaz will tell her if he is indeed the kinsman to fulfill that role and duty. 

Summary: Naomi plans a way for Boaz to hopefully see that he can fulfill the law to take Ruth for his wife. 

Promise: God has covenant loyalty in our lives and his kindness radiates through other people as well. 

Prayer: O God, it is your kindness that leads to repentance and I am amazed as well of the kindness that people show towards me. It is powerful in my life. Thank you for showing me that kindness in your word and in my life. I am very thankful for people and their kindness. Help me to be kind as well. 

Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

Proverbs 10:19 - Better to be silent than speak

Proverbs 10:19

When there are many words, transgression is unavoidable,

But he who restrains his lips is wise. 

Message: Better to be silent than speak

Time: Proverbs records multiple individuals as its author with Solomon as the principal author. Solomon died in 931 BC though most think the book was likely in its final form sometime before the end of Hezekiah’s reign in 686 BC. It is a book that instructs people on the path of wisdom. It speaks to all of life and living our lives under the authority and direction of God. 

What the Lord is Saying: Wisdom and Transgression is the contrast today and the mouth and speaking are at the forefront of this proverb. The mouth has been mentioned thus far in verse 6, 8, 10, 11, 13, 14, an 18. It definitely will be a common theme I think in Proverbs. The mouth conceals violence, babbles, can be discerning, can be foolish, and spreads slander. There is much caution in how our mouths are used. Today, the concern is simply one who speaks many words. Perhaps with so many warnings about the danger of speaking, it follows that a person that speaks a lot could be more susceptible to problems with their mouth. Here, the transgression or sin or offense is unavoidable. Therefore, restrain your lips. That is interesting in itself because wisdom I think is seen and to be seen it must be voiced and to be voiced is to speak words. Yet, it is the one that does not speak that is showing wisdom. Better to not speak than to say something that might get you into trouble. 

Various translations - Vice

NIV - Sin is not ended by multiplying words

NLT - Too much talk leads to sin

ESV - When words are many, transgression is not lacking

CEV - You will say the wrong thing if you talk too much

Good News - The more you talk, the more likely you are to sin

Various translations - Virtue

NIV - the prudent hold their tongues

NLT - Be sensible and keep your mouth shut.

ESV - whoever restrains his lips is prudent

CEV - be sensible and watch what you say

Good News - If you are wise, you will keep quiet

Jesus says (Matthew 12:36), "And I say to you, that every careless word that men shall speak, they shall render account for it in the day of judgment."  

Matthew Henry comments that a person needs to check oneself. Perhaps that is what is needed at times, to think before one speaks. It is almost saying that given a choice between speaking and not speaking, it is more sensible to not speak at all. 

Ecclesiastes 5:3, "...the voice of a fool [comes] through many words." 

Prayer: God, at times I am more silent. I see this more often though in a company of prominent people and often when I do not have as much confidence in what I could say. In school, I remember often being cared to speak, thinking I might stumble, not ever wanting to be called upon, for fear that I would say the wrong thing. I know it is important to speak, but help me God to restrain my tongue and remember I don't have to speak. Sometimes it is better to not interject a word and let things fall as they will. I so regret all of the words I spoke with the children in the house while they were growing up. I wish my words would have been less. Help me to realize that is not only many words, but the wrong words that get spoken as well that result in problems. And it is not only my outward words which I need to check but my inner words. Thank you Jesus for dying on the cross and covering my sin of my many words. Heal those that have been hurt by them. Be glorified. In Christ I pray. Amen. 

Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

Ruth 2:1-18 - Ruth Gleans in Boaz's Field

Ruth 2:1-18

May the Lord reward your work, and your wages be full from the Lord, the God of Israel, under whose wings you have come to seek refuge. - verse 12

Message: Ruth Gleans in Boaz's Field

Time: According to Jewish tradition, Samuel wrote the book of Ruth. The events of Ruth occurred sometime between 1160 BC and 1100 BC. This book stands as a ray of light, showing the power of the love between God and His faithful people, even during difficult times that were present. It is written from Naomi's point of view. Ruth is the gift God placed in Naomi's life. 

What the Lord is Saying: Been reading a book about the Old Testament and how much of the themes of the New Testament like redemption and atonement have their origin in the Old Testament. It references Ruth and Naomi returning to Bethlehem in chapter 5. Author says, "Naomi had gone out full, she said, and the Lord had brought her back empty (1:21)." Yet the author says "she went out and the Lord brought her back." And "the sovereign care, oversight, and detailed direction of our lives in the hands of a loving, provident God." I continue to think about and notice in the Bible that it calls attention so often to the work of God in our lives. That as it presents people and their lives, their coming and goings, it is all interlaced or spoke of as being the will of God. That he is at times disciplining them when they are experiencing affliction and sometimes there really isn't a cause that we are accustomed to thinking there must be. Like Paul in prison. God seems to have simply wanted him there. And my friend Bobby's cancer. Sometimes things happen with a purpose we don't understand and yet we can see how the Lord takes us through these events. 

Naomi and Ruth are in Bethlehem. Verse 1 of chapter 2 mentions a kinsman, a relative on her husband's side of the family - Boaz. Boaz is introduced. Ruth requests to go glean in the field (verse 2). As it states in Lev. 19:9–10 - "‘Now when you reap the harvest of your land, you shall not reap to the very edges of your field, nor shall you gather the gleanings of your harvest. And you shall not glean your vineyard, nor shall you gather the fallen grapes of your vineyard; you shall leave them for the needy and for the stranger. I am the Lord your God." To glean is to gather grain. The edges of your field will not be completely gleaned or extracted from the field, but some shall be left for the needy. 

I like this recognition that there are certain parts of our class that are in more need than others and it is our purpose to share with those in need. God made provision for these people. I just wonder at times if we are doing all we can to properly help those in need. Ruth comes across Boaz (verse 3). In verse 4 Boaz pronounces a blessing upon his workers. And the workers return the favor to Boaz as well. Boaz asks about Ruth. Ruth goes to serve with the reapers (v 7). 

Boaz remarks favor towards Ruth (v. 8-9). He asks her to remain with the other women, so as to be protected with those of the same sex as her. He orders the men reapers to stay far from her. He serves her and has his best interest in mind towards her. Ruth wonders why someone would be so kind to her, given that she is a Moabite and a stranger. Boaz remarks of how impressed he is of Ruth and all that she has done in supporting her mother-in-law and being with her. He remarks that she seeks refuge in the Lord and is serving him in this regard and seek refuge in him. The people of Boaz and Israel are different and Ruth is more interested in being a part of the people of Israel and so comes to be with Ruth and now Boaz. 

Boaz serves her at mealtime. She took the gleanings that Boaz had provided for her (v.16) and gave them to Naomi. All the time, Boaz was serving her, blessing her and protecting her. Boaz went over and above in providing for the needs of Ruth and Naomi. 

Summary: Ruth goes to glean in the field with Boaz looking on, admiring her, protecting her and blessing her. She brings back to Naomi extra gleanings provided by Boaz. 

Promise: Commandments of gleaning are there to encourage us to be more generous. 

Prayer: God, you are good and sovereign over all. Your ways are above our ways. You provide for people, all those in need and encourage me as well to be generous. Thank you for your scripture and your words and this time to study and learn from these books. Thank you for your divine guidance and showing me how you work. 

Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

Proverbs 10:18 - Hatred begins in the Heart

Proverbs 10:18 

He who conceals hatred has lying lips, and he who spreads slander is a fool.

Message: Hatred begins in the heart

Time: Proverbs records multiple individuals as its author with Solomon as the principal author. Solomon died in 931 BC though most think the book was likely in its final form sometime before the end of Hezekiah’s reign in 686 BC. It is a book that instructs people on the path of wisdom. It speaks to all of life and living our lives under the authority and direction of God. 

What the Lord is Saying: This is the first proverb in chapter 10 that is not a contrast between a virtue and a vice but instead is very specific about a person that has hatred towards others. Verse 15 was also a verse that wasn't so much a contrast but a commentary, but this one clear condones hatred. The contrast is one who conceals hatred and one who professes it. The former being a liar, the latter being a fool. In both instances, we need to consider how we view others. We know we need to love others as Christ loves us (John 13:34-35).

Judas is one of the clearest examples in scripture of one who betrays another person, and in this instance betrays the Christ, the Savior. It’s not clear to me in scripture if Judas consistently throughout his life expressed hatred, but most likely he did not express complete love and trust.

One who openly slanders is one who openly defames or openly brings negativity on his neighbor. One of the instances of this that stands out to me is election season. I think of opponents in election who go out of their way to defame or speak negativity of an opponent. I suppose in some ways they are showing a clear contrast but it’s done in a very disheartening manner.

As we rally around those individuals that we prefer, supporting them or voting them, are we also agreeing with this slander.

Of the two offenses here that one seems to stand out more. Hiding hatred is more of a personal problem that we as people try to do our best to continue to conceal, hoping that it doesn’t come out into the light. "In our modern day, few people admit to the sin of hatred" (Enduring Word). This person is engaging lies toward oneself. They know the truth of how they feel but try to make it out that all is fine. 

Prayer: Oh, father, you are rich in mercy. You take away my offenses, my sin, and you nail it to the across and forgive it in order to restore me to a relationship with you. You cover up completely my sin. I need to guard against any type of slander, either directly by myself, or indirectly, when I support others that slander people. I know this in work life it’s easy to defame my neighbor, agreeing with others as they bring it up. It is too easy to find error and fault in others, and then to speak of it almost like it’s a virtue by calling out their errors. Give me the courage to address it correctly. Give me the courage so that if I noticed some thing I address it with the person.  I know I’m a person that can be quite critical. I can be a person that is bitter when I feel offended. I pray for the foundation of my soul would be blameless, accepting of others. You are the great God. If I find fault, help me to address it with the person and not to simply bad mouth the person behind their back. Thank you for caring for me and loving me no matter what. I praise you. In Jesus' name I offer this prayer. Amen. 

Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

Ruth 1:15-22 - Ruth and Naomi

Ruth 1:15-22

But Ruth said, "Do not urge me to leave you or turn back from following you; for where you go, I will go, and where you lodge, I will lodge. Your people [shall] be my people, and your God, my God. Where you die, I will die, and there I will be buried. Thus may the Lord do to me, and worse, if [anything] but death parts you and me" (v. 16 and 17).

Message: Ruth and Naomi

Time: According to Jewish tradition, Samuel wrote the book of Ruth. The events of Ruth occurred sometime between 1160 BC and 1100 BC. This book stands as a ray of light, showing the power of the love between God and His faithful people, even during difficult times that were present. It is written from Naomi's point of view. Ruth is the gift God placed in Naomi's life. 

What the Lord is Saying: Naomi, after husband dies and her two sons as well die, after taken Moabite women as wives, decides to return to Judah. Where they have been is a famine. But she tells her two daughter-in-law that they should both return to their homeland rather than go with her. Orpah left, but Ruth clung to her mother-in-law. Ruth was determined and makes a statement that is now famous, "where you go, I will go." She commits to Naomi.

Naomi and Ruth come to Bethlehem. The city was stirred because of them (v. 19). Naomi says she should be called Mara (bitter) for the Lord has dealt with her (v. 20). 

Possibly, Naomi was a little bitter towards the Lord in disciplining her or afflicting her by taking the men in her life away. When she arrives in the city of Bethlehem, her home, the people are moved by her arrival. She is a prominent person it would seem and perhaps left the City with some level of anticipation and now she returns. The people are surprised probably, but whatever it is, they are moved by her return. Naomi though is feeling downcast. She is not returning in the way she would like and she takes on this complete picture of disappointment, all way to saying she should be called a different name. She is discouraged. And Ruth perhaps adds a little to the discouragement, for she returns not with a man, but another woman by her side. 

Summary: Naomi returns to Bethlehem, her home and Ruth clings to her stating where she goes, Ruth will go as well. Coming back home without men feels like being afflicted by God. 

Promise: Even in difficulty, we can recognize that God is doing something in our lives.

Prayer: Lord God, help to recognize everything in my life is you working. Give me strength today and help me to be focused on my day and what needs to be done. 

Note: If you are interested in other studies/devotions, check out my index of Bible Study's.