Friday, March 6, 2026

2 Samuel 13:23-39 - Absalom Takes Justice Into His Own Hands

2 Samuel 13:23-39
And Absalom commanded his servants, saying, "See now, when Amnon's heart is merry with wine, and when I sat to you, 'Strike Amnon,' then put him to death. Do not fear; have not I myself commanded you? Be courageous and be valiant." (verse 28)


Time: Second Samuel is set in the land of Israel during the reign of David and follows the course of his forty years as king of Israel (1011–971 BC). It chronicles the establishment of the Davidic dynasty and the expansion of Israel under God’s chosen leader. 

What the Lord is Saying: It is 2 years later from the days of Amnon's selfish ways in raping his half-sister and then discarding her like a plaything or trash. Obviously, in that time frame David has done nothing. The picture of David here is not good. Once again, he mostly just stands by and doesn't do anything. 

This passage is rather simple. Absalom, his sister's brother, has a plan to have people go to sheep shearing in Baalhazor -- Absalom's property is probably not far (less than 10 miles) from Jerusalem. Sheep shearing was a usual occasion for feasting and holiday keeping. He invites David, the king, but he knows he will not go. With the king not going, he asks that Amnon, the oldest son and heir apparent represent David at the feast. David asks why but Absalom presses him further and he agrees. 

Though Absalom plans it out, he doesn't carry it out but instead gets his servants involved. By doing this, he always sets himself up to be the heir to the throne. He has the servants approach Amnon when he is "merry with wine" or least suspecting anything. He is killed and afterwards the servants flee and their communication to David about the event is an exaggeration as it includes a reference that it is all of David's sons. Thinking it is all his sons, David tore his clothes, but Jonadab gives David accurate information that it is only Amnon that has died. 

Absalom fled. The other sons showed up and David saw that they were still alive. David mourned for his son Amnon's death. Absalom fled and left the country for 3 years. David longed to see him.

Summary: 2 years after Amnon rapes Tamar, Absalom avenges her death by killing Amnon, first getting him drunk but then he flees for 3 years. 

Promise: When leaders do not deal with injustice quickly and rightly, all sorts of problems ensue.

Prayer: God, David does some great things, but then our text here also mentions several not so great things. I suppose I am amazed at the bloodshed in this book. I am amazed of the people you guide and those that you don't. Right now, in our world there are wars going on. There is one going on right now that involves the US with Iran. I think of my friend Shiva that I have not spoken to a while and knowing someone, I hope she is safe. Protect her. Protect people and may this country surrender and keep peace in the middle east.  


Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

Thursday, March 5, 2026

Proverbs 11:17 - Be Kind

Proverbs 11:17
A merciful person does himself good,
But the cruel person does himself harm.

Message: Be Kind

Time: Proverbs records multiple individuals as its author with Solomon as the principal author. Solomon died in 931 BC though most think the book was likely in its final form sometime before the end of Hezekiah’s reign in 686 BC. It is a book that instructs people on the path of wisdom. It speaks to all of life and living our lives under the authority and direction of God.

What the Lord is Saying: The contrasts here are between a merciful and cruel person with one who acts in a way that is is good for the individual while the other acts in a way that is harmful. Some of these proverbs are rather simple, straightforward and perhaps a little obvious. Have mercy, this is good. Being cruel does you harm. My actions and your actions make a difference. Yet, maybe the difference that writer is making here is doing these things for others makes an impact for sure on them, but what is noted here is that it makes an impact on me. The one who gives mercy reaps the benefit. The one who is cruel is impacted by this. Wow. I just saw this. I started this yesterday and initial didn't see the connecting in this verse and the significance, but it has personal significance on me. The person who acts reaps. 

We have been studying kindness in our Sunday School class and one thing that I notice, even though it seems a little overwhelming at times in the lesson in all its variance is that the kind person has an impact in a variety of ways and this kindness has far reaching impacts. There are numerous ways that we can be kind. It is not only through words, but actions such as listening or opening a door. 

On the flip side, cruelty doesn't simply happen when we are assaulting with words or actions, but it can happen in subtle manners. All forms of sin are cruel. 

On Bible Hub there are 5 questions related to this verse:

1. How does the principle of "reaping what you sow" apply to the concepts of kindness and cruelty in Proverbs 11:17? 
Being kind or merciful benefits others as well as your self. Being cruel toward others hurts others and hurts yourself. 

2. In what ways can you intentionally cultivate kindness in your daily interactions, and what impact might this have on your relationships?
I sense often I am prompted by the Spirit. When seeing a need, I can take it on myself. Like grabbing someone's cup after Sunday School or taking a shopping cart so someone does not have to take it to their spot. It is taking a moment to see people. 

3. Reflect on a time when you experienced the benefits of kindness or the consequences of cruelty. How did this experience shape your understanding of Proverbs 11:17?
For kindness I often think of my mother who was so kind to me always in providing for me and giving me gifts, thoughtful gifts. My father provided so much for me growing up, wanting me to experience different adventures. I remember a friend across the street deciding he didn't want to be my friend any longer. That was hard in the way he did it. 

4. How can the teachings of Jesus in the Sermon on the Mount (Matthew 5) enhance our understanding of the importance of kindness?
In general, one of the things the teachings of Jesus does is take our focus off of ourselves and this seems to be the focus of kindness, thinking of others first. And then as we do this, we receive a blessing. We all want things good for ourselves and we can achieve it through kindness. 

5. What practical steps can you take to address any tendencies toward cruelty in your life, and how can you seek God's help in this process?
Lord, help me to understand how I am cruel. I think often I am cruel with my thoughts toward others and then over time those thoughts start making their way into my dreams at night and finally into my emotions during the day. It is subtle but it happens. Help me to be focused on being kind to others even in my thoughts. 

In the King James, the word here described as merciful is "kind" in the King James. It is the Hebrew word "chesed," which encompasses mercy, loving-kindness, and loyalty.

Prayer: Lord, thank you for this lesson today and for taking the time to think about these contrasts, merciful or kindness and then also cruelty and helping me see that I have issues with doing the good less and the bad more. Reverse the trend in my life. Help me to be the one you have called me to be. 


Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

Wednesday, March 4, 2026

2 Samuel 13:1-22 - Like Father, Like Son

2 Samuel 13:1-22
But Absalom did not speak to Ammon either good or bad, for Absalom hated Ammon because he had violated his sister Tamar. (verse 22)


Time: Second Samuel is set in the land of Israel during the reign of David and follows the course of his forty years as king of Israel (1011–971 BC). It chronicles the establishment of the Davidic dynasty and the expansion of Israel under God’s chosen leader. 

What the Lord is Saying: Chapter 11 was David's sin chapter. Chapter 12 talks of David repenting and some of consequences of that sin. But also some good things that occurred. And now Chapter 13 turns to another unfortunate situation. 

In addition to 4 sons that David had in Solomon, Amnon, Adonijah, and Absalom there were daughters as well and verse 1 mentions one of the daughters - Tamar but then also how one of the brothers loved her. It seems to be about 15 years into David's reign. My commentary says that Amnon did not know where Tamar lived and this frustrated him. Verse 3 mentions a shrewd friend Amnon had named Jonadah. He approaches Amnon and mentions being in love with Absalom's sister. These family members are most likely half-siblings because of the fact David had multiple wives, thus the scripture refers to Tamar as the brother of Absalom. 

Jonadab sets up a caper where Amnon will be ill and ask for David to send Tamar to care for him. Tamar most likely has a skill for cookery even though this was not necessary as the King's daughter and so the caper includes her coming with her cakes to feed them to Amnon so as to make him well. She didn't take the cakes in that room but instead Amnon wanted her to go to the bedroom. When she did, he wanted her to lie with him. Tamar knew this was disgraceful and said she would not. But Amnon was stronger than her and although he asked the question, his intent was still clear to lie with her and he did. 

Then he hated her. After you take hold of your sin, regret stirs up in you. Now Amnon fears the consequences. Sin seems so good at first but then something happens afterwards and it no longer feels good to do it. Regret hits us after we have achieved what we want. The act was horrible toward Tamar but now Amnon wants nothing to do with her. Amnon is treating her like trash. 

Tamar has ashes and tears her long robe to signify the shame she is experiencing. This reminds me of that phrase "Wear your heart on your sleeve" that means to openly and transparently display your emotions, feelings, and affections rather than hiding them. Our emotions often are hidden but Tamar and others openly show their emotions by tearing their clothing. 

Because of the sin Absalom hated his brother Amnon. 

The man is supposed to be head of his household. With many wives and children, David was in a position to not really know what is going on in his household. It seems that possibly the wives and their respective children lived different places. David could have intervened and halted some of this, but instead he did not, possibly having other things going on. This is one of the dangers of polygamy and multiple families. David was chosen as a man after God's own heart, but clearly he has leadership of his family problems while being a good king and warrior. 

Amnon's sin seems even greater than David because of the way he disposes of Tamar after lying with her. The other lesson here is that sin and the temptation of it needs to have some sort of check and balance and not just a free for all. We have thoughts, but they need to be corrected because not all of our thoughts are good. David needed to take responsibility of this with Amnon. 

Summary: David's son Amnon desires his half-brother's sister and with the help of his cousin deceives his father to allowing Tamar to come to him and then he lies with her and discards her. 

Promise: We must fight against sin so that we discern right from wrong better over time.

Prayer: Lord, you are holy and your ways are just. We are people that need correction and accountability. I need it. Thank you again for the men and people in my life that have corrected my behavior and been that check for me against my thoughts. Keep being a tutor for me. And mend those that have gotten off track. Help me to recognize the evil in my children's ways and to say something when I sense your leading. 


Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

Tuesday, March 3, 2026

2 Samuel 12:15-31 - The Consequences of Sin

2 Samuel 12:15b-31
Then the Lord struck the child that Uriah's widow bore to David, so that he was very sick. (15b) 


Time: Second Samuel is set in the land of Israel during the reign of David and follows the course of his forty years as king of Israel (1011–971 BC). It chronicles the establishment of the Davidic dynasty and the expansion of Israel under God’s chosen leader. 

What the Lord is Saying: Chapter 11 records David's sin with Bathsheba. Chapter 12 begins with Nathan and the Lord confronting David with the sin when he had tried hard to escape from it without notice, but there are consequences and this section begins with that consequence - the death of the baby conceived during the act of indiscretion. The child starts out by being very sick. In response, "David fasted." And then the child died and this is confirmed to David. In response David worshipped the Lord. He then began to eat which surprised his servants as they wondered why David responded and he said he fasted while the child was still alive but now that God made his decision he returns to eating. 

David comforts Bathsheba. He lays with her and she has another son - Solomon. 

"Joab fought against Rabbah of the sons of Ammon." David responds by assembling the rest of the soldiers and then capturing the city for Joab. The crown of the king of Rabbah placed on David's head. Then David returned to Jerusalem. 

David petitioned God through fasting and yet the child did not recover and died. We got to God and petition to him but when things don't work out the way we would like our response to God continues. We accept his decision and move on. We trust Him. 

Summary: The child born to Bathsheba dies and David accepts this and God in his mercy grants the couple a new child in Solomon. 

Promise: God will forgive anyone who repents, but some sins have lasting consequences. 

Prayer: Lord, you are righteous and fair. Sin has consequences that we see often. You forgive, but still we can't expect that everything will always be normal afterwards. There will be hurts at times. Lord, let me continue to seek You. I pray many will turn to You, understand their sin and trust in You. 


Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

Monday, March 2, 2026

2 Samuel 12:1-15a - David Repents

2 Samuel 12:1-15a
Then David said to Nathan, "I have sinned against the Lord." And Nathan said to David, "The Lord also has taken away your sin; you shall not die." (verse 13)

Message: David Repents

Time: Second Samuel is set in the land of Israel during the reign of David and follows the course of his forty years as king of Israel (1011–971 BC). It chronicles the establishment of the Davidic dynasty and the expansion of Israel under God’s chosen leader. 

What the Lord is Saying: Nathan comes to David and shares a story or parable with David. It is about 2 men, one rich and one poor. The poor man only has a ewe lamb. "Now a traveler came to the rich man, and he was unwilling to take from his own flock or his own herd." This is a striking verse comparing David's sin in taking Bathsheba to the inability of the man recognizing what he already have. That is the sin we often commit. Not everyone time, but often this is how it is seen - God gives us a gift and we tell God it is not good enough and we need something else. Why? - wanting something different? It feels like to me I would say what I have is not as great as it has been and I need a temporary replacement. Or I see something in the public similar to what I had and want to seize it, but frankly it is taking what God has provided and saying to God, "Not good enough." 

David was caught up in the parable and felt the man who came to the traveler must die. At this moment, he has contempt and repulsion but doesn't see himself in the parable. It takes a moment, but David realizes that he has not simply gotten away with his sin and he repents. He has been exposed and he takes responsibility, but it still seems that he was forced to do this rather than voluntarily taking the consequences. I've watched someone close to me in my life voluntarily take the consequences for his indiscretion. He has suffered over the last year and it has been hard for him. He wasn't forced into it or exposed. And yet, not sure if it has made anything easier or different. To me, it means something but I am simply an innocent bystander. 

The Lord pronounces a consequence in verse 11, "I will raise up evil against you from your own household." Not sure what this means. David's sons die: Ammon is killed by Absalom and then Absalom is then murdered himself by Joab and Adonijah is executed by Solomon. Two sons killer two other sons. Their is division and discord within his family. Absalom also lay with his father's concubines. I think wealth and privilege can at times make one think that they can get away with things. The Lord once again shows David that though what he tried to do secretly instead his consequence will known throughout the kingdom and to this day through the reading of this Word. And so Bathsheba's child is killed. 

What matters in this is repentance and a resolve to Love the Lord. I see this as well in the life of the person I have seen confronted with sin, that they too are focused on loving the Lord now. Nathan tells David his sin was taken away and he will not have pay for it through his life. 

Summary: Nathan reveals to David his sin through a publicly and the Lord exposes David publicly. David repents. 

Promise: God declared David chosen and David's sin does not change this. 

Prayer: To think God that You have chosen me. Thank you for helping me to see my sin as well and to see that You have granted me much and I need to only embrace your gifts and nothing else. Keep me front and center. Thank you for the lesson of this passage and what it teaches people to this day. You are to be praised. Your ways are perfect. 


Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

Sunday, March 1, 2026

Genesis 3 - Tragedy and God

Genesis 3
When the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was desirable to make wise, she took from its fruit and ate; and she gave also to her husband with her, and he ate. Then the eyes of both of them were opened, and they knew that they were naked; and they sewed fig leaves together and made themselves loin coverings. (verse 6-7)


Time: Genesis is the first book and Moses is credited as authoring. The book spans 2400 years of time. It was originally written in Hebrew.

What the Lord is Saying: Mining dam shocks a community killing 19. Events like this having us questioning evil, wondering about God. The Bible reminds us of (1) the reality of the moral and spiritual fall of man; (2) the holy and just character of God; and (3) the suffering of Christ Jesus for us. Apart from grace, all of fallen humanity is subject to the just punishment of God, which includes temporal evils (like disasters) and spiritual afflictions, both in this world and the world to come. 

Genesis says, "Cursed is the ground because of you" in Genesis 3:17. So natural disasters as well as issues due to human error occur because God has cursed the ground because of the sin of men and women. These events are to wake us up to reality of who God is, bring us to repentance, restrain us from sin, focusing us not on the things of life, but on the ways of God and the things to come. 

These bad events that occur in our lives is the product of our collective apathy toward God. Thus, it is Christ who God has sent to enter our lives to end the suffering of man from sin, forgiving us and bringing answers to us and comfort in these hard times. He works through people and gives us comfort and hope for tomorrow. 

I speak to a lot of people online that bring up these issues. People sometimes don't believe in God because their immediate needs are not met. Sometimes it is hard for me to reconcile those that have versus those that don't have. But the reality is God has mercy on us, offering forgiveness to those that profess their faith in Him. Not all people will. Some will choose their own way. For some this seems random, but I think to God there is a real determined focus on who receives the blessing. Thus, we seek God in the difficulties, thank Him for His grace, look forward with hope for the future and comfort one another in the losses. 

Prayer: O God, I am so thankful for your grace that I don't deserve, but I so desperately need. Thank you for the peace that you give and the good life I have. I don't understand but keep giving me peace and increase your peace to others. Help them trust in You. It is hard to hear how many reject you because of a tough life. Keep me grounded in You, trusting in You and living for You. 


Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

Saturday, February 28, 2026

2 Samuel 11 - David Does Evil in the Eyes of the Lord

2 Samuel 11
But the thing that David had done was evil in the sight of the Lord. (verse 27b)


Time: Second Samuel is set in the land of Israel during the reign of David and follows the course of his forty years as king of Israel (1011–971 BC). It chronicles the establishment of the Davidic dynasty and the expansion of Israel under God’s chosen leader. 

What the Lord is Saying: I have been developing this habit for some time now. Every now and then I like to stop and reflect on it. The habit here is reading the Bible. Granted, in my bent towards heavy discipline I know I tend to get obsessed with making these posts each day, but the obsession is really getting into the word each day to be trained. I am seeking to be trained in Godliness and yet this simple reading and writing is the education. What I am trying to do is have these lessons transform me into living life differently and yet I know that is not automatic. I am begging the Holy Spirit to reshape me. I suppose not only this, but in other things in life, like regular involvement in online ministry or talking to others more intentionally, though I notice that at times being squandered often by the distractions of work. I also am reading more and it seems reading is a better pastime than sitting in front of the tube, though I drift back to the tube very often as it is mindless and I suppose I need that mindless activity at times. I suppose I want to make sure I am living within the margins of life, living in balance, and not too focused in any one area. 

Well, back to regular scheduled program. For the first time in my reading of I and II Samuel, I am now on a text in which I actually have substantial notes in my Bible. It seems at some point in my past Christian life of reading and study I have looked at these texts now beginning in Chapter 11. I am not sure of the time frame of these notes, but I would guess prior to 2012 and probably after 1997. So somewhere between 30 and 45. I am now 58. 

This chapter is 27 verses and in my Open Bible has the headings - "The Sin of Adultery", "Uriah Does not Sleep with Bathsheba", and "David Commands Uriah's Murder." 

The Sin of Adultery
In verse 1 it means that it is spring and this is occurring "at the time" as I have the note that only certain times would the state of the country permit the march of armies. Well, that is interesting, so marching of armies was not at any time, but at specific times. Nevertheless, David sent Joab (who is over his army) "and they destroyed the sons of Ammon and besieged Rabbah" while David "stayed at Jerusalem." The note I have is David stayed and exposed himself to the temptation of idleness. It is one thing to stop and think and ponder, but another simply to be idle and have no agenda with one's time. It is in this idleness that one is lured into temptation. 

The time is about 3pm and David got up and "walked around on the roof the king's house, and from the roof he saw a woman bathing; and the woman was beautiful in appearance." Something tells me this was not the first time David had seen this beautiful woman. One issue with temptation is once it is discovered in life, the tendency to return to it is very strong. Once pandora's box is opened, we know who is out there and so we return to it to repeat the feeling it gives. But at this time the text records she was bathing. Now the comment here I have is David had the right to claim unmarried women. He had wives and lots of them. It was in his power to have women. That is something to think about with the many people, including later his son Samson and that their position afforded them the opportunity to take unmarried women for himself. In essence, he wasn't breaking a law. He was going along with a prescribed advantage given him. And that advantage was now a normal occurrence in his life. 

David inquires of her and verse 3 states that from the inquiry someone said, "Is this not...the wife....?" The question was raised, but David chose to ignore the question. I think of I Corinthians 10:13 in this moment, "No temptation has overtaken you but such as is common to man; and God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will provide the way of escape also, that you may be able to endure it." David was given the way out. But he ignored it. His desire for her had been determined the moment he inquired about her. He wanted her and no response mentioned was going to change that. But he was given an opportunity and he ignored it. 

He go her, had sex, she returned home, and she became pregnant. 

Uriah Does not Sleep with Bathsheba
Moving to verse 6, I have an alternate title for this section -- David tries to hide his sin by deceiving Uriah. Once the sin has been conceived and performed, now the escape shows up. Though he has done something in his power, he did not have the power to take a married woman. And because of that sin, that known sin, he wants to find a way out from that circumstance. He wants to respond in the same way Cain responded to the Lord, "I do not know. Am I my brother's keeper." David is now going to seek to escape the clear consequences he knows is needed in this situation. 

David sent for Uriah. Uriah has returned from battle and David lets him know that his service is complete and tells him to return home. The pregnancy is now out and David wants to cover his tracks by having Uriah immediately go lie with with wife. He even sends him a valuable present, something a king would send. But Uriah doesn't go. He's a soldier and the soldier's responsibility is to his king. Uriah mentions something of the ark of the covenant and guarding it. His promise as a soldier is important. Now David must switch his plans so seeing Uriah's allegiance he seeks now to get him drunk so that he forgets his senses, but this doesn't work either. Darn it! This guy is ruining my plans for completing the act of deception. 

And isn't this what we do. We plan our escape route even I think, in the back of our mind, while we are performing the act of treason (toward God and ourselves) by engaging in the act of sin. Oh, that this lesson is too familiar. Oh that I have a problem with knowing about this and knowing how to document it too easily with these words. I have been guilty of the same, too often. I have followed the desire of looking away from my wife and instead fallen into the embrace of a picture that brings an enjoyment to rescue me from whatever was ailing me at the time. I sought the good feeling and got it but then planned the escape route. At times, I escape, but at other times I do not. O God, I am not a judge here, but a conspirator. 

David Commands Uriah's Murder
It is interesting in this story as to what time period this chapter encompasses. Probably something like weeks. Not sure, as verse 14 could be days or weeks later in which David writes a letter to Joab to give to Uriah to place Uriah in the line of fire. The phrase is different in verse 14 as it says, "and sent it by the hand of Uriah" which basically gives the idea that Uriah is commanding his own death sentence. David had tried to send Uriah home to be his wife, but that didn't work, so he got him drunk and send him home, but that did not work. So now he cannot be exposed. He can't let the sin simply be found out and face consequences, so he kills off the consequences. 

This is the other problem in all of this and that is the unwillingness to let consequences show up. We fear them. We like our sin and even as we plot an escape, if it doesn't work, we make sure it won't be found out. 

The reality is in this situation that the crime of adultery by a king would have been lightly pardoned, but David resorts to extreme measures rather than face the subject. Also, Joab could have refused. He knew what this was all about, so Joab, though not to blame, was not a person of nobility either. That was seen in the last chapter as well. 

So Uriah goes to the frontline and is killed. David find out about this through a messenger that Joab sends. The messenger though first talks about the battle and basically says, "Oh by the way, Uriah also died." I suppose Joab did this so that David wouldn't get reinforcement that his actions were premeditated to get Uriah killed. I guess we do this as well. Even after we seek out an escape route for our sin, we try to set it up like it isn't that bad or that we didn't actually have that horrible intention. 

The last verse concludes the episode as David brings Bathsheba to be his wife, they have the son, "But the thing that David had done was evil in the sight of the Lord."

I suppose that conclusion is needed as a reminder that - this is not right. This is evil. One could say David was successful in hiding his sin, but God knew differently.  God knows. 

Summary: David does not go with kings to battle and instead in idleness sees a woman on a roof, asks her to be brought to him, lays with her, she gets pregnant and he hides his sin by eventually having the husband killed, but God knows.

Promise: God sees everything.

Prayer: Lord, it is good to remember that in life you see everything. I confess I have hidden sin and tried to make it look like I have done nothing wrong, but you see it and you know. I think at times I have received consequences as well from my sin. And at times this still doesn't make me learn or change. Let me take my sin more seriously and that it would mean something that I have sinned against you. 


Note: If you are interested in other studies/devotions, check out my index of Bible Study's.