2 Chronicles 8:1-9:12 - Solomon's Accomplishments and Renown

2 Chronicles 8:1-9:12

Now when the queen of Sheba heard of the fame of Solomon, she came to Jerusalem to test Solomon with difficult questions. She had a very large retinue, with camels carrying spices, and a large amount of gold and precious stones; and when she came to Solomon she, she spoke with him about all that was on her heart. (9:1)

Message: Solomon's Accomplishments and Renown

Time: 2 Chronicles, like 1 Chronicles has a mystery writer and was separated into 2 books in 200 BC when the Septuagint was translated. This book focuses on Judah from 971-586 BC. The chronicler focused on the blessings God bestowed when leaders were faithful to His law. It covers Solomon's ascension to the throne to Judah finally carried into exile in Babylon. 

What the Lord is Saying: Today is Sunday morning, prior to church. This is when I begin this lesson though not sure what day it will be that it ends as my study of late is taking longer each day. I really enjoyed chapter 7 after I really enjoyed the prayer in chapter 6. Though for some strange reason those two lessons were over 6 weeks. I just get off doing too many different things in the morning. Not bad, just trading best for good. 

Chapter 8, verse 1-2 - Solomon is done building the temple and his own house and now he moves to building "the cities which Huram (or Hiram) had given to him." Hiram, the king of Tyre, was a significant ally of Solomon. He now enlarges his territories, capturing and building cities "in all the land under his rule" (verse 6). The people not destroyed but left in these cities "Solomon raised as forced laborers" (verse 8). From the sons of Israel he made rulers over the people. He set up his government in the way he felt best. Laborers were needed and rulers. He was a leader and he led in the way he thought was best. 

In verse 11, he establishes a house for his wife, separate from the holy places (house of David and where the ark of the Lord had entered). 

In 12 and 13, "Solomon offered burnt offerings...according to the daily rule...for the sabbaths, the new moons, and the three annual feasts." This seems like an ordinance. Leviticus 1 details burnt offerings - "a male without defect (v.3)...to make atonement (v.4)...the priests shall offer up the blood and sprinkle the blood around the altar (v.5)...cut it into pieces (v.6)...offer up in smoke all of it on the altar for a burnt offering (v.9)...a soothing aroma to the Lord (v.9)." The animals can be from the herd (a young bull), from the flock, of the sheep or of the goats, or birds, the turtledoves or young pigeons. The daily rule references Exodus 29:38-42, "you shall offer...each day, continuously. The one lamb you shall offer in the morning; and the other lamb you shall offer at twilight...a soothing aroma, an offering by fire to the Lord. It shall be continual burnt offering throughout your generations." [Note: I went to a Greek Orthodox church 2 weeks ago and this is one thing I noticed - a soothing aroma in that place...the priest swung a Thymiato during services to burn incense, which symbolizes the prayers of the faithful rising to heaven.] I wonder if this is one reason we make sure we bathe and prepare ourselves with our best clothes for church (or our best presentation) so that our bodies might be a sweet aroma to the Lord. 2 Corinthians 2:15, "For we are a fragrance of Christ to God." The goal of the burnt offering was to offer atonement which is made to turn away wrong and restore harmony with God. My belief is this offering must be outside of my self, like a lamb, or like Jesus, with the goal of it being an aroma or fragrance to God. Ephesians 5:2, "Christ also loved you, and gave Himself up for us, an offering and a sacrifice to God as a fragrant aroma." 

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Now it is Monday. I really enjoyed learning about burnt offerings yesterday, the atonement and how Jesus replaced the animals that had been sacrificed daily. "For the death that he died, He died to sin, once for all; but the life that He lives, He lives to God." I have been speaking online to a young woman that sounds Muslim. She says Paul's words are the works of Satan. And yet there is a connection between the Old Testament offerings and the sacrifice of Jesus. 

Solomon was committed to observing the religious practices instituted by God through Moses or the Torah. He mentions the daily rule of the burnt offering, the weekly Sabbath, the new moons (monthly festivals), and the three annual feasts -- the feast of Unleavened Bread (associated with Passover, commemorated Israel's deliverance from Egypt (Exodus 12:17-20)), the Feast of Weeks (celebrated the wheat harvest and the giving of the Law at Sinai; in the New Testament this was Pentecost which marked the outpouring of the Holy Spirit, the birth of the Church, and the fulfillment of God's promise to write His Law on believer's hearts), and the Feast of Booths (or Tabernacles, rejoicing and remembering Israel's wilderness wanderings, anticipating the future dwelling of God with His people). 

I immediately think here that I wonder if we are this intentional in our celebrations yearly about commemorating God's activities or if we are more focused at times on our worldly reasons for gathering. Jehovah's Witnesses I understand do not celebrate any of the world's holidays including birthdays, citing all are pagan. This seems unnecessarily too radical and yet the idea to focus more on God seems admirable (even though I believe most of the JW doctrine to be an offense to God and His word; it has a questionable foundation). 

These feasts were times of communal worship, thanksgiving, and remembrance of God's provision and deliverance.

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Now it is Tuesday and in verses 14-16 Solomon "appointed the divisions of the priests for their service, and the Levites for their duties of praise and ministering before the priests according to the daily rule." And then in verse 16, "the house of the Lord was completed." Every detail has been addressed. The financial resources (storehouses) are present. The duties of praise makes me think of worship service and signing songs. Solomon's reign is marked by wisdom and wealth, where peace and prosperity abound. 

In Chapter 9, the queen of Sheba arrives to question Solomon with riddles which was an intellectual exchange common in those times with kings to question their wisdom and discernment. "And Solomon answered all her questions" (verse 2). And seeing all he had done, "she was breathless" (verse 4). The queen of Sheba recognizes though that all this is because of the Lord God's blessing -- "Blessed be the Lor God who delighted in you, setting you on His throne as king for the Lord your God; because your God loved Israel establishing them forever, therefore He made you king over them, to do justice and righteousness." 

Israel has a special distinction and love by God. Deuteronomy 7:7-8, "The Lord did not set His love on you nor choose you because you were more in number than any of the people, for you were the fewest of all peoples, but because the Lord loved you, and kept the oath which He swore to your forefathers, the Lord brought you out by a mighty hand, and redeemed you from the house of slavery, from the hand of Pharaoh king of Egypt." 

Solomon exemplified power, wealth, and influence during his reign. This chapter mentions his building projects and at the end identifies trade routes. Solomon leaned on Hiram for help in establishing sea commerce. Sheba came to test him and saw his immense wisdom and Solomon gave her gifts. Yet, through all of this activity Solomon was also committed to the religious practices. He was a strong businessman and leader, but also very committed in his faith and obedience. 

Summary: Solomon demonstrates his power, wealth, and influence while also showing his commitment to worshipping God daily and seeking forgiveness for his sins. 

Promise: From Tabletalk, the Lord often rewards His people materially when they serve Him. 

Prayer: O God, you set apart people for your service and here with Solomon he responds by building the house of the Lord, his house, setting up every detail and along the way continues to worship and praise you through daily offerings. I know you have blessed me and I focus on You through my time in serving You and worshipping You. Yet Lord, I pray that this is done well and correctly. I struggle at times with daily prayers. I do praise your name and am thankful for your blessings. I'm thankful for that which you established in me. I pray for others and want to see change and am in discouragement when this does not occur. It is hard to keep fighting the fight. It is hard at times to press on. Last night, I simply wanted the distraction and so turned on the TV and watched shows with Pamela, maybe with a desire to escape things I had heard that concern me. I shy away from this Lord. Forgive me Lord for my doubts. Help me and make yourself known to my family always. I want to rest in You. I thank you for my wife and all those before me that seek you and pray that your will is continually done. 

Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

2 Chronicles 7 - The Temple Celebration

2 Chronicles 7

...and My people who are called by My name humble themselves, and pray and seek My face, and turn from their wicked ways, then I will hear from heaven, and I will forgive their sin and will heal their land. (verse 14)

Message: The Temple Celebration

Time: 2 Chronicles, like 1 Chronicles has a mystery writer and was separated into 2 books in 200 BC when the Septuagint was translated. This book focuses on Judah from 971-586 BC. The chronicler focused on the blessings God bestowed when leaders were faithful to His law. It covers Solomon's ascension to the throne to Judah finally carried into exile in Babylon. 

What the Lord is Saying: I was really moved by Solomon's prayer of dedication in 2 Chronicles 6. In that prayer Solomon addresses God and also teaches people that the Temple is a place for the people to come to God, seek forgiveness for their sins and recognize their wrongful actions are an offense to a Holy God. Solomon also pleads to God to minister to those in need - like foreigners and those in battle. (The same prayer is recorded in 1 Kings 8:22-61.) 

One difference with I Kings is a benediction or a challenge he communicates to the people in verses 56-61, " “Praise be to the Lord, who has given rest to his people Israel just as he promised. Not one word has failed of all the good promises he gave through his servant Moses. May the Lord our God be with us as he was with our ancestors; may he never leave us nor forsake us. May he turn our hearts to him, to walk in obedience to him and keep the commands, decrees and laws he gave our ancestors. And may these words of mine, which I have prayed before the Lord, be near to the Lord our God day and night, that he may uphold the cause of his servant and the cause of his people Israel according to each day’s need, so that all the peoples of the earth may know that the Lord is God and that there is no other. And may your hearts be fully committed to the Lord our God, to live by his decrees and obey his commands, as at this time.” What a wonderful closing thought that can be repeated by me and others. God has given us rest. He has not failed. May He never leave us. May he turn our hearts to him, to walk in obedience and keep the commands. May God uphold the cause of His servant and His people Israel daily with the purpose of all people knowing Him. May we be fully committed. To know God and to make Him known. 

Chapter 7, verse 1 says "when Solomon had finished praying, fire came down from heaven and consumed the burnt offering and the sacrifices; and the glory of the Lord filled the house." If one thing stands out here it is the importance of praying. In the aftermath of praying is God giving a blessing and validating the offerings of his people. The Lord loves and wants to hear from his people. And we are thankful for this as there were in this time "praise to the Lord, saying, 'Truly He is good, truly His lovingkindness is everlasting.' " We pray. God confirms himself to us. He sends love and we are blessed and go back to praising His name. 

I am thankful for a church that acknowledges this and continues to praise God and His name always. In verse 4, "King Solomon offered a sacrifice of 22,000 oxen, and 120,000 sheep." Oxen represents hard work and sheep represent God's people, the Israelites. I wonder if these #'s are more metaphorical than actual. That is a lot of animals and maybe in a way this is saying that the Israelites numbered that many people at the time and were communicating to God we are here to offer our entire life to God. And the numbers speak of the significance of that commitment. 

"They held a solemn assembly, for the dedication..." - they continue to dedicate the temple and its uses and their future sacrifices to God. "Solomon finished the house of the Lord and the king's palace." 

The next section of this chapter is 12-22 with the heading, "The Lord Confirms the Covenant." The Lord is the name used in the Bible out of reference for the Hebrew letter YHWH. "The Lord appeared to Solomon at night and said to him, "I have heard your prayer" which is good because Solomon has been praying (2 Chronicles 6). God listens to our prayers. The Lord also states that "this place (the temple) is a house of sacrifice." 

He explains then in verse 13 a conditional statement - if He were to control the weather in such a way to stop rain which means agriculture can't receive the water they need for plants to grow and then also sends locusts to devour the crops already established and pestilence and plague to confirm his withholding of what they value as important - if God were to do all of this and then His people respond by turning from their wicked ways then He will forgive their sin and heal their land. I think this communicates that God is active. He does not simply wind a clock (of history) and let it run. He is present in life. And any time a weather issue comes, it should drive us to our knees and thank Him. Weather problems are increasing. Science wants to only give credit to climate change for the reason, but perhaps God is growing displeased. And hoping to wake people up.   

This is verse 14 -- "My people who are called by My name humble themselves and pray, and seek My face and turn from their wicked ways, then I will hear from heaven, will forgive their sin, and heal their land."  Pray - seek God - turn or repent - God hears- forgives and heals our land. 

In verse 17 and 18 God continues: "walk before Me....do according to all that I have commanded you and will keep My statutes and My ordinances." And then God "will establish your royal throne." We are to walk in God's ways, in the ways He has instructed us. And we are to keep His statutes and ordinances. 

I am a little perplexed as to ordinances. It seems every denomination and every non-denomination has a different definition of what is included in ordinances. I think what concerns me about making sure we do them is the piety or boastful feeling that may result. Maybe also the feeling that doing them makes you special or feeling set apart from those that don't. It seems we do them out of a response for God's love for us. In essence, his words here should not be alarming anyone that follows God. Seek God, turn from wicked ways, keep doing what He says we need to do - simply show my allegiance to Him. But perhaps in this passage we have examples. Prayer, repentance, turn from sin, have feasts, gather together to commit His provision to Him, be humble. These are ordinances or practices we need to continue to do. 

The idea of God "will establish your royal throne" to me is similar to Paul's words in Romans 8:28-39 - "Nothing can separate us from the love of God." I think with the royal throne God is saying I will never leave you. You will always be My people. God will always be there to take care of us. 

Likewise in verse 19 - "if you turn away and forsake My statutes and My commandments...and go and serve other gods...I will cast (you) out of My sight." It seems we can't be surprised then when things don't go our way. 

This is a really good chapter. I admit, I have taken my time getting through it. But, it is a great chapter and full of lots of great ideas and acts of obedience and evidence of God's love for us. 

Summary: After Solomon prayer of dedication, God makes a covenant with His people as they walk in obedience, pray, humble, obey, and turn from their wicked ways. 

Promise: From Tabletalk, "When God’s people go astray, He will restore them if they return to Him."

Prayer: God, you bless your people. You prepare a place for them and in response we are obedient and you bless us, but as people turn from you, you deal with their obstinance and their sin. The order of things is simple. Live in obedience and expect good things. Help me to remember this passage. Take me back to it and let it remind me of your commitment to me. Be praised. 

Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

Falling in Love with God's Commandments - Psalm 119:97-104

Psalm 119:97-104

Message: Falling in Love with God's Commandments

Time: Psalms, a collection of lyrical poems, with multiple authors. David wrote 73 Psalms, though for 50 or so the author is unknown. Psalms means songs of praise. The writings span 1,000 years. They encourage us to praise God, illuminate the greatness of God, affirm His faithfulness in times of trouble, and remind us of the absolute centrality of His word. 

What the Lord is Saying: This was the message today, July 26, 2026, at Hoffmantown Church. I studied this as the preacher spoke. The pastor spoke with words of "We need to" and though I agree with the sentiment, I am not fond of the delivery. Instead I prefer to look at the example of the writer of this Psalm, see what they have done and working from the Word can automatically see the need to respond. The pastor got off on a lot of tangents during the message. I prefer to stay a little closer to the words. 

Verse 97 - O How I Love Thy Law! 

The cross references in my Bible are of note here. Psalm 119:47, 48, and 127 all say, "Love Thy Commandments." Rather than taking these words to immediately look at our entire Bible, I want to get more specific and look at the Law of the writer. The writer of this Psalm is not known. Most of the evidence is Hezekiah or Daniel, but God is mentioned repeatedly and we are told over and over to know, keep, and love God's laws. The Law is the Torah, the first 5 books of the Old Testament. Yes, we can subscribe the entire Bible but it would also be good to narrow our subject matter rather than broadening it. In narrowing it, we can see the riches of the text and God's word. Yes, we have more, but in the Torah is enough right now. 

It is my Meditation All the Day. 

We are not only to be obedient to commands, but love them. We are to love God's commands. Look at today's commands - speed limits, traffic signals, stop signs. Do I love at the airport the long ropes that I must weave through even when no one is there? Do I love the traffic signal at 3am when no cars are around? Do I really love God's commands or do I treat them more like obstacles or warnings rather than as loving statements. They are words of protection and they are meant to make me stronger and protect me. Is not life better if I have one God. Isn't life better if I work hard 6 days and then have 1 entire day to rest? Is not life better to dedicate an entire day to Him? Isn't life better when children are obedient to parents? Isn't life better when we do not, lie, murder, steal, covet? Psalm 1:2 - "In His law he meditates day and night." 

Verse 98 - Thy Commandments make me wiser than my enemies.

Deut. 4:6 - "So 'KEEP AND DO," for that is your wisdom and your understanding in the sight of the people's who will hear all these statutes and say, 'Surely this great nation is a wise and understanding people.'" When I keep these commandments, people notice. They see a difference in me. Plus, the psalmist wants to show always that there is a far reaching result when we keep thy commandments. 

For they are even mine (with me).

We know each other's possessions. I know the car my friends drive, the one's that have a boat, the one's with the nice house. But do people know I hold to God's commandments. They may think I do because they know I go to church, but do they know really? Does my life look like I do? 

Verse 99 - I have more insight than all my teachers.

Practice makes perfect. This statement speaks of repetition. Our teachers educate us in such a way for us to get ready for life after education. This verse says I have more insight than all my teachers. Insight is a clear understanding of a deep insight. What sets me apart from my teachers is not my intellect but my doing. In high school, Mrs. Romero gave me insight and awakened my desire for accounting and bookkeeping. And yet now I have more insight. But it didn't simply come about from reading books, but by doing and practicing. This all enabled me to have more insight and this mirrors my application to God's words. I get smarter not simply by reading, but by doing. 

For Thy testimonies are my meditation. 

verse 15 - "Meditate on thy precepts." A testimony is a formal statement about a personal experience. A testimony is God at work in me. I meditate on what God has done. And that is what gives me insight, deeper meaning of the things of God. I am to dwell on good works. The church is right now inside these walls, but the true church is outside of these walls. This is a place to educate or encourage and spur one another on. But the real church is in the parking lot. 

Verse 100 - I understand more than the aged. 

This is the practical advantage of living life and doing things in life in line with God's commands, His Law, the Torah. Our understanding eclipses the aged. We all want to be aged and have that level of knowledge, but again, by doing and keeping we have more understanding. 

Because I have observed your precepts. 

This is the reason. Because I am a "doer of the Word" (James 1:22). This gives me more understanding than those who are simply older. I have experienced life. 

Verse 101 - I have restrained my feet from every evil way. 

This is the result of loving the Law. There was a famous book called, "Why Do Bad Things Happen to Good people." But how do we define a good person. All of us are sinners. We all have sinned and no one keeps the whole law. To really know God we must abstain from every evil way. And I would say this is impossible. But at times it is our ambition. Proverbs 1:15, "My son, do not walk in the way with them (i.e. "sinners" in verse 10), keep your feet from their path." We need to be careful of how close we are walking near evil ways. How close are we to their paths? It is so easy to get off the path. And sometimes it is easier to live in the absolutes than the gray. 

That I may keep your Word.

This is my goal. Love thy law, practice it. Love it, practice it, meditate on it, stay clear of the path of the wicked. My goal - keep your word. 

Verse 102 - I have not turned aside from thine ordinances. 

Deuteronomy 17:19-20 - "By carefully observing all the words of this law and these statutes that his heart may not be lifted up above his countrymen and that he may not turn aside from the commandment." In other words, we have such a high view of his commandments that we don't want to be disobedient to him. In talking to people, often they can't accept they have been disobedient to their parents because they have such a high value of them. In Joshua 23:6, "Be very firm then, to keep and do all that is written in the book of the law of Moses, so that you may not turn aside from it to the right or to the left." It is is okay to want to stay close to something but we need to be careful to have grace when someone stray's. We never want to be proud in saying we do not turn aside and when people fall, we want to have grace.

For Thou Thyself has taught me.

The source of all of these commandments is God. God has breathed in this word. 

Verse 103 - How Sweet are the Thy Words to my taste!

Amy Grant sang, "Thy Word" is a lamp unto my feet. We praise God. Sweet is a metaphor here to trigger in our minds the taste of something that we desire. I remember growing up and having something sweet was unusual. It wasn't an everyday thing. And this verse reminds us to look upon God's words with it being sweet. Do we crave God's word?

Yes, than honey to my mouth. 

Honey often accents food. Again, another metaphor here to arouse in my the wonder of God's words. Honey accents food like sopapilla's here in New Mexico and hot tea. These are words that need action. They are not meant to stand alone, but they are used in part with action. 

Verse 104 - From Thy precepts I get understanding

119:130 - Unfolding of thy words. Take apart. Dwell. 

Therefore I hate every false way. 

This section begins with love and ends with hate. We are to love the Law; We are to hate false ways. Myself, I need to be careful of the middle. In the middle, God spits out. In Revelation 3:16, the church of Laodicea was the church of the middle ground. "So, because you are lukewarm—neither hot nor cold—I am about to spit you out of my mouth." 

God's word is Rich. And this passage reminds us to love the Law, Love His Commandments, and in mediation and obedience we become wise and have more understanding. Practice makes perfect. 

Prayer: God, thank you for Your Word. Bring me back to it, to study and learn and be guided by it. I start to venture away from it and the study of it and start getting comfortable standing on my own two feet. Show me its importance continually and help me to walk in it always. You are good God, so good. Amen. 

Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

Romans 8:12-17 - Literal or Metaphor

Romans 8:12-17

So then brethren, we are under obligation, not to the flesh, to live according to the flesh---for if you are living according to the flesh, you must die; but if by the Spirit you are putting to death the deeds of the body, you will live. For all who are being led by the Spirit of God, these are sons of God. For you have not received a spirit of slavery leading to fear again, but you have received a spirit of adoption as sons by which we cry out, "Abba Father!" The Spirit Himself bears witness with our spirit that we are children of God, and if children, heirs also, heirs of God and fellow heirs with Christ, if indeed we suffer with Him in order that we may also be glorified with Him. 

Message: Literal or Metaphor - Finding Meaning

What the Lord is Saying: It is Friday morning, June 19, 2026. Juneteenth and as such a holiday for me, though I may still work some today. In the past 48 hours, in the midst of everything else going on in my life, on Thursday, I was directed to a video by Youtube in which a Mormon podcaster (opinion writer) is responding to a video by Allie Beth Stuckey in which she states that Mormons are not Christian. This isn't anything unusual for Allie Beth, but that video did get the ire of this Mormon podcaster and others as someone who represents Christianity is not backing down but being specific about Mormons not being including in the list of Christian denominations by a Department of Defense list on June 4, 2026 which was listing religious preference codes for military personnel. The DOD then revised that announcement on June 8, 2026, not by including Mormons as Christians, but simply listing all denominations separately. 

The first Mormon podcaster video was by a guy that had previously been on Allie Beth Stuckey's show that was labeled as a debate. I ended up posting a comment on the Mormon Podcaster's video page. As a note, I have been conversing with Mormons off and on over the last couple of years, meeting with them regularly, trying to understand first hand their beliefs. The conversations have been beneficial but a labor as it has been somewhat difficult to nail down their beliefs in person and in subsequent visits with other missionaries or other members of the LDS church pulled into the discussion, often as a mention what I learned previously, I am corrected. Now from their standpoint, they seem to know exactly where I stand in my beliefs as they are quick to agree with everything I state, and their beliefs are simply add-on's or upgrades. They often speak of my faith (and every other faith system) having partial truth or understanding and they have the full picture. 

Here is my comment: 

Well, Find me a Christian that believes:

- Children in Romans 8:16 is not a metaphor

- that non-Christians can go to heaven

- hold to an after life Spirit School World that gives everyone an opportunity to know CJCLDS / JS true prophet is really the only way

- that studies the New Testament corporately in their church once every 4 years

- that happiness is the object and design of our existence

This isn't simply 'full' vs 'partial' -- no, this is different and different is not Christian at least according to our definition, but hey, the definition for heaven, gospel, salvation, God, Jesus, Fall - are all different so why not Christian. 

Now, you all definitely have the good works and God definitely wants us to do good deeds, so here's hoping for your sake that good works (after all we can do) and atonement work collaboratively instead of good works being the natural response of the person saved by grace.

Granted, my comment was a jab. While Allie Beth focused on Trinity and Baptism and the podcaster did an admirable job defending those remarks, I felt like putting forth some items that I see as clear differences that separate the faiths and whereby I don't think that LDS theology is an upgrade. 

Thus far, no one has commented on my post. 

Later on, on the same page, I saw this comment: "If there was no Apostasy, then there is no need for the Protestant church, but if there was an Apostasy, then the Protestant church was built on that Apostasy." This is defending the Apostasy idea. I took a moment to look up Apostasy definition and it that definition speaks to renunciation of a religion. Yet, it seems the reformation didn't want to wash away the previous faith, just remove the idea that grace and works have sort of a handshake relationship in resulting in salvation. Thus my comment in response stated, "That is true. The Protestant church argued that the Catholic Church had replaced grace alone thinking with grace plus works (i.e. after all we can do)." I have since received 4 likes for this post and my guess is people don't understand that I am one again, making a dig in stating that by defending the notion of apostasy it is ironic because the Reformation wanted to move beyond grace + works and then Joseph Smith brought the idea back. But my comment is sort of cryptic. 

That was Wednesday. On Thursday evening, at home, I saw a different LDS video podcaster. This one was more of a group mentality and was basically a roundtable discussion on defending LDS as Christian again in response to Allie Beth's most recent comment regarding DOD"s first announcement. I got through most of it. These guys or more contemporary, young, and their banter is appealing. Initially, I took some notes: 

• 14:08 - The host wonders if the BOM presents a gospel that usurps Allie Beth's comments of the previous gospel found in the NT. This is an interesting question as Allie Beth didn't call out the Book of Mormon but rather stated "What Mormons Believe." But the host focuses instead on the words of the Book of Mormon. I thought this was noteworthy because the Book of Mormon is not really a book that in general differentiates too much from the Bible. It is recorded that 1 in 12 chapters of the Book of Mormon and 1 in 7 verses are directly pulled from Joseph Smith's reading of the KJV. Thus, it might be easy to link the central concept of the gospel of Mormonism to the NT, but the fullness of the gospel goes way beyond the verses of the New Testament. 
• 19:03 - Here the hosts focus on the ideas of central and secondary. Good points. But then he starts to go in a familiar direction that Protestants aren't correct on the gospel as the New Testament presents it mentioning that faith alone originated in the Reformation and the previous faith thinkers did not hold to justification by faith alone, but instead justification and sanctification worked in tandem. This is a bold statement and not sure if it is true. Thinkers like Clement of Rome and John Chrysostom did write of justification by faith alone. And it is hard to dispute the verses of Ephesians 2:8-9 and Romans 3:28 when looking at those verses alone. 

That said, I awoke this morning with the video on my thoughts. I thought of adding this comment to the video: "You asked for comments from those not of 'The Church." I am not. In listening to your rebuttal it seems that on one hand you are stating that a Christian can simply be defined as a follower of Christ. Then later differentiating between central (I Cor. 15:1-4) and secondary (how it is received) definitions. In the secondary, then stating Protestants aren't even operating in the way Christ or the NT writers and early century believers practiced. Yet, still feeling a need to be under the umbrella of the Christian definition (which is predominantly post-Reformation denominations) and taking offense at anyone who might say otherwise. Why? Is it because Christians by their number represent the majority and Mormons one of the many minorities? Perhaps there is an agenda to align and then eventually show you are the only true Christian's? No faith system has a goal to simply play in the same sandbox but rather to be top dog."

Now, this morning in my daily quiet time I took time to first read Psalm 104, rally enjoying some of the metaphors as I am giving a lesson on July 5 in Sunday School on metaphors and preparing for that lesson, but also just really taken aback by this passage, thinking simply how God designed and ordained creation for us, for people. Even verse 15, "and food which sustains man's heart."  And in response the writer praises God. 

But then I turned to Romans 8, wanting to examine the metaphor I called attention to in verse 16. I took time to start with verse 1. Wow. These are some amazing verses. The first 11 verses speak of walking in the Spirit and "if anyone does not have the Spirit of Christ, he does not belong to Him." We must have the Spirit of Christ. But then in verse 12-17 states in verse 14, "all who are being led by the Spirit of God; these are the sons of God." The overwhelming theological interpretation of sons is that this is a metaphor. Then in verse 16 is "children of God" also a metaphor. The LDS folks believe this is literal. It struck me this morning, sitting under the Pergola the idea that these two beliefs are so sharply divided on interpretation. It saddens me. The division that is present. 

On one hand, questions like this simply rouse up two different camps. LDS I am sure has many professors, teachers, expositors that can defend their literal take, while non-LDS will have many to support this as a metaphor. The consequences or ramifications are plentiful. Both sides will claim the other is blinded to one perspective. 

Prayer: Lord, I look at these texts and thank you for them and yet hurt for the differences. I am reminded of your words to Paul in verse 7 that the mind set on the flesh is hostile toward God. Help us all God to discern truth in this world that seems so confusing and has so many voices and help me to know how to keep my blinders on. On one hand I love the apologetics talk, but at times I struggle with it in a might way. Sometimes Lord I feel like I descend down rabbit trails and my brain is getting mixed up. Keep me anchored Lord and help me maybe to turn off the other views. 

Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

2 Chronicles 6:12-42 - Solomon's Prayer of Dedication

2 Chronicles 6:12-42

And listen to the supplication of Thy servant and of Thy people Israel, when they pray toward this place; hear Thou from Thy dwelling place, from heaven; hear Thou and forgive. (verse 21)

Message: Solomon's Prayer of Dedication

Time: 2 Chronicles, like 1 Chronicles has a mystery writer and was separated into 2 books in 200 BC when the Septuagint was translated. This book focuses on Judah from 971-586 BC. The chronicler focused on the blessings God bestowed when leaders were faithful to His law. It covers Solomon's ascension to the throne to Judah finally carried into exile in Babylon. 

What the Lord is Saying: The Temple has been built by Solomon, the furnishings have been added, the Ark has arrived and now here at the end of 2 Chronicles 6 is Solomon's prayer. I looked at another prayer to start this month's lessons back in April that David had given that was beautiful. It was prior to the anointing of Solomon. As Solomon begins to pray he doesn't just stand anywhere, but stands at the altar. I liken this to standing at the front of the people, at a podium, in church. But it has a bigger meaning here for it represents the pivotal reason for the Temple. This temple is the place for sacrifice, for atonement of sin. It also is a place of worship. Worship extols God as the provider for our ransom, atonement and making us right with God. Thus, here is where Solomon prays. 

It begins with verse 14, a beautiful opening - "O Lord, the God of Israel, there is no god like Thee in heaven or on earth, keeping covenant and showing lovingkindness to Thy servants who walk before Thee with all their heart." God keeps covenant and shows us lovingkindness. And then we as a people walk before Thee. But God keeps covenant with us first and shows us love first. And then we walk before Thee in response. In the prayer, Solomon confirms the promises made to David and the promises God will keep. The people of God need that assurance that God will do what He promised. 

In verse 18, "But will God indeed dwell with mankind on the earth?" And God that has regard to his servant's prayers (verse 19) and "listen to the supplications of Thy servant" (verse 21). Verses 22 and 23 also mentions the importance of the Temple as a place to settle disputes between people - namely those who sin and then take an oath. Verse 24 and 25 mention people returning to God after a time of turning away from God. God is to bring them back to the land He promised to their fathers before. It is as if the temple becomes the central place to come back to God after sinning. This seems to be where the idea of confessing sin to a priest possibly has its origin. 

In verse 26, the withholding of rain for agriculture is connected to people's disobedience. They then go to the temple to confess His name, turning from their sins. We go to the temple, yet in verse 27 God is "in heaven and forgive the sin of Thy servants." As people we need God's forgiveness. 

In verses 28-38, Solomon records activities that people of God do or find themselves in (famine, traveling foreigners, soldiers, sinners) and then a request from Solomon to God for each -- "hear from heaven their prayer and their pleading (verse 35)." For the famine, Solomon adds the word "forgive." He says to traveling foreigners "to do according to all for which the foreigner calls to You." For those in battle, "maintain their cause." And for those who have sinned, "repent." 

Once again, I really appreciate these prayers. They serve as a guide I think in helping us see how we can pray. This is a prayer of confidence. I think of all of the prayers that are offered for health related reasons and wonder if we need to make sure as we pray that we are also talking about sin and forgiveness. Health related issues are the result of sin and so with sin we need to talk of forgiveness. 

In the last 3 verses are some concluding thoughts or excerpts, "My God, please, let Your eyes be open and Your ears attentive to the prayer offered in this place...Lord God, do not turn away the face of Your anointed; remember Your faithfulness to Your servants.”

These words - please, do not, remember, hear - these are words I don't think I use much in my prayers, if at all. Need to change this. 

Summary: After the Temple has been completed, Solomon offers a prayer that centers on the Temple as the central place of refuge for God's people to navigate life.  

Promise: The Lord meets His people wherever they come together for worship.

Prayer: O Lord God, you are Savior, Lord. My God, please let Your eyes be open and Your ears attentive to the prayer offered in this place. God, do not turn away the face of Your anointed; remember Your faithfulness to Your servants. Lord, I am a sinner, but I repent of my sin and come to You begging Your forgiveness for the many ways in my life I have sinned against You, not only recently, but in my life and not only me, but my family and humanity. Your grace is needed in this day. O Lord, is there is no god like thee in heaven or on earth. You are the God of Israel, of the United States, of Jews, of Gentiles, of every people group you keep covenant and show lovingkindness to Thy servants who walk before Thee with all their heart. You keep Your promises God. You speak with your mouth to Your people and fulfill our needs with Thy hand, in the past, present, and today. God, stay with us. Be with us. Be with our children. Anchor yourself in their life. Make your presence known to them. Be their God and their Savior. They have heard your truth in their life, from us, from the Church, from family members. Seal that truth in them. Heaven cannot contain Thee God. Your mighty works are displayed on this earth, on the land, in the mountains, as we walk and look out our windows, your creation God is your handiwork. You established the colors of the horizon we look at each day. Have regard to the prayer of Thy servant and my supplication. Listen to my cry. From heaven God here me and forgive. Provide for the needs of your people who call upon Your name. O God, hear Thou from heaven and act and judge Thy servants. Punish the wicked, justify the righteous. People sin, but when they return to You after sinning and repent and call on Your name, hear them, and bring them back to the land and people you intended for them. Teach your people in the way they should walk. Bend their minds and heads to You to embrace Your words and Your commands. Bend my mind and bend my head God. Awaken in me an urgency for focusing my time on the things of life which matter most. Your heart knows people. You alone know the heart of people. Remove blinders. Remove deception. Remove untruth. Divide the truth of Your word to people so they understand You as You are. May these people fear Thee, walk in Your ways as long as they live in the land which Thou hast given to our father and all those before me. Listen to the prayers of all people, near and far. Hear their prayer. Hear thou from heaven in order that all the people of the earth may know Thy name and fear Thee. May Your name be proclaimed on this earth, in our communities, in our land. Open Thin eyes and Thine ears attentive to the prayer offered at this time, in this place. Do not turn away from the face of Thine anointed. Remember Thy lovingkindness to Your people. 

Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

2 Chronicles 5:1-6:11 - The Ark Comes to the Temple

2 Chronicles 5:1-6:11

10 Now the Lord has fulfilled His word which He spoke; for I have risen in place of my father David and sit on the throne of Israel, as the Lord promised, and have built the house for the name of the Lord, the God of Israel. 11 There I have placed the ark in which is the covenant of the Lord, which He made with the sons of Israel.

Message: The Ark Comes to the Temple

Time: 2 Chronicles, like 1 Chronicles has a mystery writer and was separated into 2 books in 200 BC when the Septuagint was translated. This book focuses on Judah from 971-586 BC. The chronicler focused on the blessings God bestowed when leaders were faithful to His law. It covers Solomon's ascension to the throne to Judah finally carried into exile in Babylon. 

What the Lord is Saying: This lesson picks up from 1 Kings 6:38 when it mentions the house of the Lord was completed. And now this passage in 2 Chronicles 5-6 is similar to Chapter 8 of I Kings as the Ark Comes to the Temple. 

In verse 2, everyone is assembled together -- "elders of Israel, all the heads of the tribes, and the leaders of the fathers’ households of the sons of Israel." This is a big deal and all are on hand for this. The ark will be brought up from the "city of David, which is Zion." In verse 4, "The Levites picked up the ark." There is mention in verse 6 of Solomon sacrificing sheep and oxen, too many to count. And it is the priests that bring it "into the inner sanctuary of the house, to the Most Holy Place, under the wings of the cherubim" as the wings will act as a covering or canopy of sorts over the ark. Thus there is sort of a processional and a celebration in bringing the ark into the inner sanctuary of the temple, the most sacred part of the temple. The poles were long making the ark easy to move. "There was nothing in the ark except the two tables (the 10 commandments)" and signified "where the Lord made a covenant with the sons of Israel." 

God's covenant with Israel shows us that God chooses His people and wants to have fellowship with them. And this temple is a reminder of that. The Holy of Holies is the place where sacrifices are offered to restore the relationship with God. Relationships are not restored through good efforts or us practicing faith or kindness or good works. The only way to have relationship restored is through God's forgiveness through the washing of our sins through the blood of Jesus. 

"The glory of the Lord filled the house of God." This is the Shekinah Glory, a visible manifestation of God's presence. 

Solomon then declares how the Lord will "dwell in the thick cloud" (16:1). God desires to make himself known and he does this through people and also nature. Jesus eventually will be God's representation and then we his people will represent Him on this earth. In verses 4-11 it another summary of what has transpired in God choosing Jerusalem, David, and then later David's son to build this house. 

This was a high point in the history of Israel, commemorating God's covenant with His people and showing the importance of sacrificing or confessing our sins. It is important for me to worship God.

Summary: Samuel gathers the elders and leaders together to bring the ark to the inner sanctuary of the temple he has built, and God presences is seen in a thick cloud. 

Promise: God will always make a way for His presence to be made to people. 

Prayer: Lord, thank you for showing yourself, in the thick cloud, in Jesus, and in me. I want to shine your love and hope that I do this. Thank you for showing me the importance of the temple and the importance of forgiving sin and the importance of covering sin. Thank you for this message and showing me the importance of your glory and reverence to You. 

Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

Proverbs 2:6 - Digging for Treasure

Proverbs 2:6

The Lord gives wisdom; from His mouth come knowledge and understanding.

Message: Digging for Treasure

Time: Proverbs records multiple individuals as its author with Solomon as the principal author. Solomon died in 931 BC though most think the book was likely in its final form sometime before the end of Hezekiah’s reign in 686 BC. It is a book that instructs people on the path of wisdom. It speaks to all of life and living our lives under the authority and direction of God.

What the Lord is Saying: This is another lesson I found of my mom's, from Our Daily Bread (She wrote on the bottom left corner 2005.) Lately, I am struggling once again getting these blog posts (my daily quiet times) completed each day. I wallow from being really productive to now once again, not very productive (and yet am I productive because I churn one out a day - more on that later). I feel like my brain in my thinking capacity has grinded to a halt. And yet, some days are worse than others. I’m sure there’s things like sleep, anger, disappointment or just other responsibilities that start flooding into my life and pull me away from these moments of "digging for treasure." Perhaps that is something my mom saw as well - the constant pull in life for other things. 

The reading today mentions 7 guidelines, or maybe for me, reminders or words of encouragement, to keep the word of God front and center in my life.

1. Set aside a regular time. Unless you schedule it, you’ll neglect it.

My observation: I suppose the good news with this admonition is I do attempt the regular time of spending ending time in the Word, though at times things too easily outrank it. 

2. Before you start reading, ask God for help and understanding.

My observation: I can’t see this is a practice I’ve ever been good at - asking God prior. I know God is present while I’m reading His Word as it has already been inspired, but perhaps I need to do a better job of committing, whatever time I spend, to Him and seeking His help towards me. One thing I notice is too often I prefer going deep rather than wide. As I study, things get me off track. And there’s so much joy in so many different things (reading, CT reading, online evangelism, journaling). Sometimes it’s really hard for me to finish a lesson once I let it go more than 1 day.

3. Carefully think about what you are reading. Not all of the Bible’s treasures lie like pebbles on the surface. To mine the gold, you have to dig.

My observation: Again, this can be my problem very often. Sometimes my digging doesn’t result in anything greater but just time spent.  Ocassionlly, something is memorable but I almost feel like I am expecting the reading of God's word to penetrate me by osmosis. 

4. Seek to understand what the author was saying to the first people who read the book or letter before you decide how to apply it today.

My observation: Could I say that this is easier to do when I read the old testament (more historical) than when I read the New Testament? On this blog, I think I challenge myself every time to follow up any reading with a prayer and thar prayer is often a request to God to make application of what I have read to my life. 

5. Write down at least one truth or principle you can put into practice.

My observation: Well, writing down my thoughts has never been a problem. But there is a problem of putting it into practice. Since an early age of coming into a relationship with God through Christ has been the encouragement to have a daily quiet time. Perhaps in the quiet time, there is a forced idea that everything I learned must actively be applied. Every Sunday I end up with a lesson in church two times with multiple application points and then often I will read God‘s word during the week and get more points of application. At times, I realize there’s nothing more that I struggle with more than this. At work there are constantly tasks that need to be done. And so often it seems the same thing happens when I leave work and go home and even think about being involved with the church. Everywhere I go there’s more and more application and expectations to do things. I guess this is part of life and a big problem I have in generally to accomplish things. My problem is often I reach a point where it is hard to just sit back and enjoy life, worship, God. And then start to get burned out on everything. Instead of resting on a Sabbath day, I go back-and-forth between working and resting.

6. Try different translations of the Bible. If you find yourself skimming over familiar words, a new translation may focus your mind on the passage in a new way.

My observation: I do this at times but not all the time and maybe that’s OK.

7. Don’t get discouraged. Some parts of the Bible are more interesting than others, and some you may not understand at all. But there’s enough that you can understand, and it will revolutionize your life if you apply it.

My observation: I am good at getting discouraged. Perhaps because I’m good at feeling like I never measure up. 

These 7 guidelines were written by Haddon Robinson. Basically I see - schedule it, ask God for help, dig, seek to understand before apply, write it down, use different translations and don't get discouraged. 

Prayer: God, I love to read and study and thank you for teaching and training me from an early age to spend this time with you. Thank you for giving me a mom that prioritized this time with You. Help me God to continue to schedule it in my life, come to You for help and prayer, examine it to the point I need to, seek to understand and Holy Spirit help me apply. And help me to not get discouraged. Lord, you are great and I praise You. Be glorified. 

Note: If you are interested in other studies/devotions, check out my index of Bible Study's.