Mark 3:20-21
20 And He came home, and the crowd gathered again, to such an extent that they could not even eat a meal. 21 When His own people heard of this, they went out to take custody of Him; for they were saying, “He has lost His senses.”
Message: Jesus and His Family
Time: Mark's personal connection with Peter gave him the source material for this book. This book was composed probably between AD 57 and AD 59. It's a book that is on the move, leading to the cross. 39 times is the word 'immediately' used. Mark reveals Jesus as God's servant, reaching into the lives of people and effecting physical and circumstantial change.
What the Lord is Saying:
Well, after injuring my hand, I've taken a few days off, as typing has not been fun. I'm back home, after a few days at the in-laws. I continue to walk with Mark as we discover in his book Jesus and his ministry and life. Since verse 13 we've discovered Jesus and His disciples. Some of them have been with Jesus already. Jesus has already been in the synagogue and spoken, sharing the message of repentance and believe and speaking with authority. As he travels, people are hurting and want to be healed. Jesus will heal, but as with the paralytic he is focused on his message of repentance, forgiving sin, and seeing lives changed on the inside. Some want this message, but others are there because the pains of living and life have taken over. I suppose it is true. When we are ailing, it is all consuming. And life is hard to live through the pain. It's hard to see the real need at times.
This passage tells of Jesus' family. Jesus has come home. The crowds are gathered all around and his family or relatives come out to him and they are bewildered by what they see. They even say He has lost His senses.
Those close to him foresee problems
Much of what has been voiced of Jesus, thus far has been positive. It is the scribes or Pharisees that have been bewildered by Jesus. And yet Mark shows us that, even his family, or close friends, also think he may have lost his senses. Yet, isn't this sort of normal for a family. Jesus already has mentioned to many that they are not to speak of what he is doing. Perhaps, the word has already been spoken that the leaders of the community, both religious and non-religious are not happy with Jesus and the mob scene he is igniting. Perhaps family members are only concerned of his safety and want to protect him and hide him away.
Eccentric and Odd
This response toward Jesus remains common throughout history, even today. His message is radically different. Difference is often equated as odd and not normal. Supernatural ideas are very often squashed in favor of clear evidence. Thus, Jesus is seen with a sort of madness. Innovators are often misunderstood. They are often the only ones that can see their creativity. I think of Caratacus Potts from the movie Chitty Chitty Bang Bang, also a novel by Ian Fleming. He is an inventor and people see him with a clear level of oddity. Jesus has been viewed in a similar manner. If a person wants to be characterized as crazy today, all they must do is voice, "I have been sent by God."
Know-it-all
What people often want in other people is someone just like themselves. As we know, Americans are the richest people in the world and yet they act like they are not. Our world often allows the performer, athlete, singer to stand out as being different because we frequently come together and give these people awards. But, if you are not singled out, you are meant to just get along. Thus, if you make yourself out to be one that knows it all then you must prepare to be ridiculed.
Thus, this reaction from friends and family of Jesus is not actually very peculiar, but somewhat normal and common. When Paul calls his followers "called ones" then it seems more clear that his followers have been called by God because left to their own devices they would not follow Him.
Promise: From Tabletalk - When we follow Jesus, we will inevitably face people—perhaps even our closest relatives—who think we are strange, crazy, or maybe even evil. When this occurs, let us recall that Jesus Himself faced people who misunderstood Him. Still, He loved them, and so too must we love those who think we are fanatics.
Prayer: Lord, thank you for standing out, for being different, and for calling me to stand out with you. I want to follow you in my life. You have saved me and I want my life to represent you well. As you have given me the wherewithal to call you Lord, give me the power to resist my selfish ways, the schemes of the devil, and pursue you unashamed each day.
Sunday, December 31, 2017
Wednesday, December 27, 2017
Mark 3:16-19 - Who Were the Twelve?
Mark 3:16-19
16 And He appointed the twelve: Simon (to whom He gave the name Peter), 17 and James, the son of Zebedee, and John the brother of James (to them He gave the name Boanerges, which means, “Sons of Thunder”); 18 and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Zealot; 19 and Judas Iscariot, who betrayed Him.
Message: Who Were the Twelve?
Time: Mark's personal connection with Peter gave him the source material for this book. This book was composed probably between AD 57 and AD 59. It's a book that is on the move, leading to the cross. 39 times is the word 'immediately' used. Mark reveals Jesus as God's servant, reaching into the lives of people and effecting physical and circumstantial change.
What the Lord is Saying:
There is not much known about these 12 men that Jesus appointed. In the preceding verses he mentions the significance of calling them: so that they could be with him, they could hear and see Jesus preach and cast out demons and then so they could do the same after being trained by Jesus (3:13-15). It is interesting that Mark, the writer of this gospel, was not among the 12.
The 12 called had a diverse background as they were made up of fishermen, tax collectors, revolutionaries. But their lives were not important, but just the fact that they were called to accompany Jesus. It is interesting that we know very little about them and that the gospel writers recorded little about what they did alongside Jesus.
Simon - or Simeon meaning "a hearer", the son of Jonas surnamed Peter or Cephas, the Rock-man; a fisherman, like his father on the Galilean lake, originally from Bethsaida, and later in a house at Capernaum; encouraged by his brother Andrew; after Jesus' Ascension he has a position of special prominence.
James - the son of Zebedee and Salome, from Bethsaida, commonly known as James “the Great,” the first of the Apostolic body to suffer martyrdom, and the only one of the Twelve whose death is actually recorded in the New Testament.
John - the brother of James, who never in his Gospel calls himself by this name, but sometimes “the disciple whom Jesus loved”, sometimes “the other disciple”. To him our Lord committed the care of His earthly mother. These brothers were surnamed by our Lord, Boanerges, i. e. “sons of thunder.”
Andrew - brother of St Peter, native of Bethsaida; three notices of him in the Gospels, (i) On the occasion of the feeding of the 5,000 it is he who points out the little lad with the five barley loaves and the two fishes; (ii) when certain Greeks desired to see Jesus, it was he in conjunction with Philip who introduced them to the Lord; (iii) together with Peter, James, and John he inquired privately of our Lord respecting His future coming.
Philip - native of Bethsaida; one of the first to be spoken "Follow Me.” It was to him the question was put “to prove him,” “Whence shall we buy bread, that these may eat?” Together with Andrew and townspeople he brought the inquiring Greeks to the Saviour; it was he who asked “Lord, shew us the Father, and it suffice us.”
Bartholomew - Bar-Tolmai, the “Song of Solomon of Tolmai,”; besides John, he is mentioned by other synoptic evangelists, his birth-place is Cana; has a simple, guileless character, and he was one of the seven, to whom our Lord shewed Himself by the lake of Gennesaret after His resurrection.
Matthew - or Levi, has a separate calling in Mark 2:14; a tax collector.
Thomas - Didymus (a twin), whose character was marked by a deep attachment to his Master and a readiness even to die with Him, but at the same time by a tendency to misgiving and despondency, which made him ever ready to take the darker view of things, and to distrust other evidence than that of sight.
James - James the Less, son of Alphaeus, a distinct person from James the Lord’s brother and author of the Epistle, which bears his name.
Thaddæus - Judas (Jude), a brother, or possibly a son of James, bishop of Jerusalem; surnamed Thaddæus and Lebbæus “a man of energy and courage.” He is the author of the Epistle which bears his name (Jude). Once only in the Gospels do we find any act or saying of his recorded, “Lord, how is it that thou wilt manifest thyself unto us, and not unto the world?”
Simon - the Cananite, or Cananœan, in Greek Zelotes. A a native of Canaan, or of Cana, but comes from a Chaldee or Syriac word Kanean or Kaneniah, by which the Jewish sect or faction of “the Zealots” was designated. To this sect Simon had probably belonged before his call.
16 And He appointed the twelve: Simon (to whom He gave the name Peter), 17 and James, the son of Zebedee, and John the brother of James (to them He gave the name Boanerges, which means, “Sons of Thunder”); 18 and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Zealot; 19 and Judas Iscariot, who betrayed Him.
Message: Who Were the Twelve?
Time: Mark's personal connection with Peter gave him the source material for this book. This book was composed probably between AD 57 and AD 59. It's a book that is on the move, leading to the cross. 39 times is the word 'immediately' used. Mark reveals Jesus as God's servant, reaching into the lives of people and effecting physical and circumstantial change.
What the Lord is Saying:
There is not much known about these 12 men that Jesus appointed. In the preceding verses he mentions the significance of calling them: so that they could be with him, they could hear and see Jesus preach and cast out demons and then so they could do the same after being trained by Jesus (3:13-15). It is interesting that Mark, the writer of this gospel, was not among the 12.
The 12 called had a diverse background as they were made up of fishermen, tax collectors, revolutionaries. But their lives were not important, but just the fact that they were called to accompany Jesus. It is interesting that we know very little about them and that the gospel writers recorded little about what they did alongside Jesus.
Simon - or Simeon meaning "a hearer", the son of Jonas surnamed Peter or Cephas, the Rock-man; a fisherman, like his father on the Galilean lake, originally from Bethsaida, and later in a house at Capernaum; encouraged by his brother Andrew; after Jesus' Ascension he has a position of special prominence.
James - the son of Zebedee and Salome, from Bethsaida, commonly known as James “the Great,” the first of the Apostolic body to suffer martyrdom, and the only one of the Twelve whose death is actually recorded in the New Testament.
John - the brother of James, who never in his Gospel calls himself by this name, but sometimes “the disciple whom Jesus loved”, sometimes “the other disciple”. To him our Lord committed the care of His earthly mother. These brothers were surnamed by our Lord, Boanerges, i. e. “sons of thunder.”
Andrew - brother of St Peter, native of Bethsaida; three notices of him in the Gospels, (i) On the occasion of the feeding of the 5,000 it is he who points out the little lad with the five barley loaves and the two fishes; (ii) when certain Greeks desired to see Jesus, it was he in conjunction with Philip who introduced them to the Lord; (iii) together with Peter, James, and John he inquired privately of our Lord respecting His future coming.
Philip - native of Bethsaida; one of the first to be spoken "Follow Me.” It was to him the question was put “to prove him,” “Whence shall we buy bread, that these may eat?” Together with Andrew and townspeople he brought the inquiring Greeks to the Saviour; it was he who asked “Lord, shew us the Father, and it suffice us.”
Bartholomew - Bar-Tolmai, the “Song of Solomon of Tolmai,”; besides John, he is mentioned by other synoptic evangelists, his birth-place is Cana; has a simple, guileless character, and he was one of the seven, to whom our Lord shewed Himself by the lake of Gennesaret after His resurrection.
Matthew - or Levi, has a separate calling in Mark 2:14; a tax collector.
Thomas - Didymus (a twin), whose character was marked by a deep attachment to his Master and a readiness even to die with Him, but at the same time by a tendency to misgiving and despondency, which made him ever ready to take the darker view of things, and to distrust other evidence than that of sight.
James - James the Less, son of Alphaeus, a distinct person from James the Lord’s brother and author of the Epistle, which bears his name.
Thaddæus - Judas (Jude), a brother, or possibly a son of James, bishop of Jerusalem; surnamed Thaddæus and Lebbæus “a man of energy and courage.” He is the author of the Epistle which bears his name (Jude). Once only in the Gospels do we find any act or saying of his recorded, “Lord, how is it that thou wilt manifest thyself unto us, and not unto the world?”
Simon - the Cananite, or Cananœan, in Greek Zelotes. A a native of Canaan, or of Cana, but comes from a Chaldee or Syriac word Kanean or Kaneniah, by which the Jewish sect or faction of “the Zealots” was designated. To this sect Simon had probably belonged before his call.
Judas Iscariot - sometimes called the son of Simon, more generally Iscariot, i. e. probably “a native of Kerioth” a little village in the tribe of Judah.
Promise: These men were diverse, but more importantly united.
Prayer: Lord, thank you for choosing these 12 men, as you have chosen me. Thank you that they are not all perfect and that the reality is one even betrayed you.
Promise: These men were diverse, but more importantly united.
Prayer: Lord, thank you for choosing these 12 men, as you have chosen me. Thank you that they are not all perfect and that the reality is one even betrayed you.
Monday, December 25, 2017
Mark 3:13-15 - Twelve Apostles
Mark 3:13-15
13 And He went up on the mountain and summoned those whom He Himself wanted, and they came to Him. 14 And He appointed twelve, so that they would be with Him and that He could send them out to preach,15 and to have authority to cast out the demons.
Message: Twelve Apostles
Time: Mark's personal connection with Peter gave him the source material for this book. This book was composed probably between AD 57 and AD 59. It's a book that is on the move, leading to the cross. 39 times is the word 'immediately' used. Mark reveals Jesus as God's servant, reaching into the lives of people and effecting physical and circumstantial change.
What the Lord is Saying:
Earlier, Jesus called 4 men to follow him, stating that he would make them fishers of men (1:16-17). Now here in Chapter 3 is the full calling of all disciples. Mark doesn't mention all by their names. Jesus goes up to the mountain (probably a place for him to pray) and from this high place summoned those whom He Himself wanted. This wasn't a collaboration. He chose the ones he wanted. And they came to Him. He called, they came. They were discovered first before they were apostles.
And He appointed twelve. They were set apart.
13 And He went up on the mountain and summoned those whom He Himself wanted, and they came to Him. 14 And He appointed twelve, so that they would be with Him and that He could send them out to preach,15 and to have authority to cast out the demons.
Message: Twelve Apostles
Time: Mark's personal connection with Peter gave him the source material for this book. This book was composed probably between AD 57 and AD 59. It's a book that is on the move, leading to the cross. 39 times is the word 'immediately' used. Mark reveals Jesus as God's servant, reaching into the lives of people and effecting physical and circumstantial change.
What the Lord is Saying:
Earlier, Jesus called 4 men to follow him, stating that he would make them fishers of men (1:16-17). Now here in Chapter 3 is the full calling of all disciples. Mark doesn't mention all by their names. Jesus goes up to the mountain (probably a place for him to pray) and from this high place summoned those whom He Himself wanted. This wasn't a collaboration. He chose the ones he wanted. And they came to Him. He called, they came. They were discovered first before they were apostles.
And He appointed twelve. They were set apart.
- So that they would be with Him. Will apostles ever be established again, because their purpose was to be with Him. This was the initial reason for calling them - to be with Him.
- and that He could send them out to preach; he was called to preach repentance and belief. So, now his disciples would carry the same message. Jesus knew he wouldn't always be around, and he wanted his disciples to preach. He wants to work through and use other men.
- and to have authority to cast out the demons. It continues. As I look at these passages, I am a little startled, I suppose, of how much the casting out of demons is mentioned.
Promise: The words of the Apostles carry the same authority as the words Christ spoke while on earth.
Prayer: Thank you God for the way you appointed others to carry your message. Thank you that you use people to preach and carry your message.
Saturday, December 23, 2017
Mark 3:11-12 - Superior, Not Equal
Mark 3:11-12
11 Whenever the unclean spirits saw Him, they would fall down before Him and shout, “You are the Son of God!” 12 And He earnestly warned them not to tell who He was.
Message: Superior, Not Equal
Time: Mark's personal connection with Peter gave him the source material for this book. This book was composed probably between AD 57 and AD 59. It's a book that is on the move, leading to the cross. 39 times is the word 'immediately' used. Mark reveals Jesus as God's servant, reaching into the lives of people and effecting physical and circumstantial change.
What the Lord is Saying:
This is an interesting placement of these 2 verses. In the preceding passage, Jesus was headed to a boat, partly ready to get away because the people were crowding in on him and he had instead a message to preach of repentance and believing to people. Back in chapter 1, verse 34 it states, And He healed many who were ill with various diseases, and cast out many demons; and He was not permitting the demons to speak, because they knew who He was. What stands out in that passage is healing many with a large crowd around, but Jesus not letting the demons speak of Him. The demons knew something about Jesus and spoke this about Him - that others did not.
And now here in Mark 3 is a similar scene with the unclean spirits or demons - Whenever the unclean spirits saw Him, they would fall down before Him and shout, “You are the Son of God!” And He earnestly warned them not to tell who He was.
It seems in our world today, there are still many that acknowledge Him and surrender their life to Him and yet also many that do not surrender. Yet, the idea of demons and demon possession and Satan living right now is not spoken and if it is, it is often belittled. The French poet Charles Baudelaire once said, "The devil's finest trick is to persuade you that he does not exist." There have been ways I have seen that the reality of Satan and his dominions and angels have been presented, like the "This Present Darkness" book series by Frank Peretti, TV Shows like "Touched by an Angel," a sermon series by Andy Stanley in Atlanta called "Twisted" in which he talked about there being more in this world than we can see. But overall, like the Holy Spirit that I have been thinking more about, I think Satan is also de-emphasized even in our churches. Perhaps it is the "unseen" dynamic that Satan has done a good job getting people to not emphasize. I admit, how often do I refer to Satan in my discussions and yet here in Mark, Satan and demon possession has already been mentioned several times by Jesus.
Tabletalk also mentions that there can be a danger in people to blame Satan for every sin and habitual sin in life, such as the demon of alcoholism. So, there must be a happy balance that is needed. But, good and evil are not equally powerful. Satan is still a finite being and not infinite like the Creator.
Son of God
In this passage, the demons call Jesus the Son of God. Traditionally, in Christianity is the belief that the term - Son of God - referred to the Messiah and it was a term believed to have been used by Jewish people. Psalm 2:7-8 states I will surely tell of the decree of the Lord: He said to Me, ‘You are My Son, Today I have begotten You. ‘Ask of Me, and I will surely give the nations as Your inheritance, And the very ends of the earth as Your possession. Non-believers argue that the term never was used to refer to Jesus as the Messiah, but could the Jews and followers in the time of Jesus possibly had changed its usage? In this passage of scripture, is it noteworthy that the demons would simply be referring to Jesus as being like God or having a God-likeness. Thus, can a term change in history.
"When Jesus came to the region of Caesarea Philippi, he asked his disciples, “Who do people say the Son of Man is?” They replied, “Some say John the Baptist; others say Elijah; and still others, Jeremiah or one of the prophets.” “But what about you?” he asked. “Who do you say I am?”.
Simon Peter answered, “You are the Messiah, THE SON OF THE LIVING GOD.” Jesus replied, “Blessed are you, Simon son of Jonah, for this was not revealed to you by flesh and blood, but by my Father in heaven." (Matthew 16:13-17)
"Jesus heard that they had cast him out; and when he had found him, he said unto him, Dost thou believe on THE SON OF GOD?
He answered and said, Who is he, Lord, that I might believe on him?
And Jesus said unto him, Thou hast both seen HIM, and it is HE that talketh with thee".
(John 9:35-37)
"Then the high priest said to him, “I demand in the name of the living God—tell us if you are THE Messiah, THE SON OF GOD.”
Jesus replied, “You have said it. And in the future you will see the Son of Man seated in the place of power at God’s right hand and coming on the clouds of heaven.”
(Matthew 26:63-64)
I think we can be clear from this that the Son of God, in the Gospels refers to Jesus. And this is the consistent message in the gospels and New Testament of Jesus.
Promise: Safe in the hands of Jesus, we need not fear anything Satan can throw at us.
Prayer: Lord, I thank you for being who you are and showing me the way to true life in you. Thank you for protecting me from evil. You are the Son of God. I believe in you. Help me to understand that Satan is real and working in this world but my confidence and victory is in you.
11 Whenever the unclean spirits saw Him, they would fall down before Him and shout, “You are the Son of God!” 12 And He earnestly warned them not to tell who He was.
Message: Superior, Not Equal
Time: Mark's personal connection with Peter gave him the source material for this book. This book was composed probably between AD 57 and AD 59. It's a book that is on the move, leading to the cross. 39 times is the word 'immediately' used. Mark reveals Jesus as God's servant, reaching into the lives of people and effecting physical and circumstantial change.
What the Lord is Saying:
This is an interesting placement of these 2 verses. In the preceding passage, Jesus was headed to a boat, partly ready to get away because the people were crowding in on him and he had instead a message to preach of repentance and believing to people. Back in chapter 1, verse 34 it states, And He healed many who were ill with various diseases, and cast out many demons; and He was not permitting the demons to speak, because they knew who He was. What stands out in that passage is healing many with a large crowd around, but Jesus not letting the demons speak of Him. The demons knew something about Jesus and spoke this about Him - that others did not.
And now here in Mark 3 is a similar scene with the unclean spirits or demons - Whenever the unclean spirits saw Him, they would fall down before Him and shout, “You are the Son of God!” And He earnestly warned them not to tell who He was.
It seems in our world today, there are still many that acknowledge Him and surrender their life to Him and yet also many that do not surrender. Yet, the idea of demons and demon possession and Satan living right now is not spoken and if it is, it is often belittled. The French poet Charles Baudelaire once said, "The devil's finest trick is to persuade you that he does not exist." There have been ways I have seen that the reality of Satan and his dominions and angels have been presented, like the "This Present Darkness" book series by Frank Peretti, TV Shows like "Touched by an Angel," a sermon series by Andy Stanley in Atlanta called "Twisted" in which he talked about there being more in this world than we can see. But overall, like the Holy Spirit that I have been thinking more about, I think Satan is also de-emphasized even in our churches. Perhaps it is the "unseen" dynamic that Satan has done a good job getting people to not emphasize. I admit, how often do I refer to Satan in my discussions and yet here in Mark, Satan and demon possession has already been mentioned several times by Jesus.
Tabletalk also mentions that there can be a danger in people to blame Satan for every sin and habitual sin in life, such as the demon of alcoholism. So, there must be a happy balance that is needed. But, good and evil are not equally powerful. Satan is still a finite being and not infinite like the Creator.
Son of God
In this passage, the demons call Jesus the Son of God. Traditionally, in Christianity is the belief that the term - Son of God - referred to the Messiah and it was a term believed to have been used by Jewish people. Psalm 2:7-8 states I will surely tell of the decree of the Lord: He said to Me, ‘You are My Son, Today I have begotten You. ‘Ask of Me, and I will surely give the nations as Your inheritance, And the very ends of the earth as Your possession. Non-believers argue that the term never was used to refer to Jesus as the Messiah, but could the Jews and followers in the time of Jesus possibly had changed its usage? In this passage of scripture, is it noteworthy that the demons would simply be referring to Jesus as being like God or having a God-likeness. Thus, can a term change in history.
"When Jesus came to the region of Caesarea Philippi, he asked his disciples, “Who do people say the Son of Man is?” They replied, “Some say John the Baptist; others say Elijah; and still others, Jeremiah or one of the prophets.” “But what about you?” he asked. “Who do you say I am?”.
Simon Peter answered, “You are the Messiah, THE SON OF THE LIVING GOD.” Jesus replied, “Blessed are you, Simon son of Jonah, for this was not revealed to you by flesh and blood, but by my Father in heaven." (Matthew 16:13-17)
"Jesus heard that they had cast him out; and when he had found him, he said unto him, Dost thou believe on THE SON OF GOD?
He answered and said, Who is he, Lord, that I might believe on him?
And Jesus said unto him, Thou hast both seen HIM, and it is HE that talketh with thee".
(John 9:35-37)
"Then the high priest said to him, “I demand in the name of the living God—tell us if you are THE Messiah, THE SON OF GOD.”
Jesus replied, “You have said it. And in the future you will see the Son of Man seated in the place of power at God’s right hand and coming on the clouds of heaven.”
(Matthew 26:63-64)
I think we can be clear from this that the Son of God, in the Gospels refers to Jesus. And this is the consistent message in the gospels and New Testament of Jesus.
Promise: Safe in the hands of Jesus, we need not fear anything Satan can throw at us.
Prayer: Lord, I thank you for being who you are and showing me the way to true life in you. Thank you for protecting me from evil. You are the Son of God. I believe in you. Help me to understand that Satan is real and working in this world but my confidence and victory is in you.
Friday, December 22, 2017
Mark 3:7-10 - Tares Among the Wheat
Mark 3:7-10
7 Jesus withdrew to the sea with His disciples; and a great multitude from Galilee followed; and also from Judea, 8 and from Jerusalem, and from Idumea, and beyond the Jordan, and the vicinity of Tyre and Sidon, a great number of people heard of all that He was doing and came to Him. 9 And He told His disciples that a boat should stand ready for Him because of the crowd, so that they would not crowd Him; 10 for He had healed many, with the result that all those who had afflictions pressed around Him in order to touch Him.
Message: Tares Among the Wheat
Time: Mark's personal connection with Peter gave him the source material for this book. This book was composed probably between AD 57 and AD 59. It's a book that is on the move, leading to the cross. 39 times is the word 'immediately' used. Mark reveals Jesus as God's servant, reaching into the lives of people and effecting physical and circumstantial change.
What the Lord is Saying:
As recorded in today's passage, in Mark 3:7-8 we see a great multitude....followed and how a great number of people heard of all that He was doing. Notice the passage is not speaking of what he said, but rather what he did. Mark mentions here that they weren't coming in masses because of what Jesus was saying, but rather, people heard of all that He was doing. It was his healing that often drew the crowd. There is no problem with this, but do people just want immediate healing or do they want their sins forgiven and their life changed even more by repenting and believing? Can people see the heart of the matter?
This is my take from this passage for it continues to say -- And He told His disciples that a boat should stand ready for Him because of the crowd, so that they would not crowd Him. Jesus wanted to get on his way. for He had healed many, with the result that all those who had afflictions pressed around Him in order to touch Him. It seems that Jesus desired to preach more than people simply touching him.
Do we just come to Jesus because he will take care of our current ailments? For me, what prompted me to come to Jesus was a fear of death. I was scared of what would happen to me when I die, so by trusting in Jesus I could know for sure that I would go to heaven. But, then I grew to understand better that coming to Jesus is to make me clean from the stain of my sin. In the same way, I think Jesus wants to give people the message of true repentance.
7 Jesus withdrew to the sea with His disciples; and a great multitude from Galilee followed; and also from Judea, 8 and from Jerusalem, and from Idumea, and beyond the Jordan, and the vicinity of Tyre and Sidon, a great number of people heard of all that He was doing and came to Him. 9 And He told His disciples that a boat should stand ready for Him because of the crowd, so that they would not crowd Him; 10 for He had healed many, with the result that all those who had afflictions pressed around Him in order to touch Him.
Message: Tares Among the Wheat
Time: Mark's personal connection with Peter gave him the source material for this book. This book was composed probably between AD 57 and AD 59. It's a book that is on the move, leading to the cross. 39 times is the word 'immediately' used. Mark reveals Jesus as God's servant, reaching into the lives of people and effecting physical and circumstantial change.
What the Lord is Saying:
It is clear from Mark's gospel that Jesus desires to preach the gospel. Mark 1:14-15 spoke of Jesus and his desire to preach the gospel, repent and believe. In addition to hearing the Gospel, this also showed Jesus' power. Healing people attracted many crowds of people. Yet, as was seen in Mark 1:35-38, Jesus went away to a secluded place to pray and then mentioned to the disciples that they could go to Capernaum so he could preach more. Jesus was obviously not opposed to healing people, but he wanted to see people come to understand the gospel.
In the gospels we continue to read different healings he performed. In Mark 3:1, it was healing a man with a withered hand and it happened to be on the Sabbath. .Much of chapter 2 is about Jesus' message being a new message, that was different from the traditions of the past and working on the Sabbath is an example. People missed the message because they were caught up in the ritual of Sabbath keeping and abstaining from work. There is clearly a tendency in people to not be in relationship with Jesus, but instead be about duty and rules. And this passage also emphasizes the danger of following Jesus only to be around the supernatural.
As recorded in today's passage, in Mark 3:7-8 we see a great multitude....followed and how a great number of people heard of all that He was doing. Notice the passage is not speaking of what he said, but rather what he did. Mark mentions here that they weren't coming in masses because of what Jesus was saying, but rather, people heard of all that He was doing. It was his healing that often drew the crowd. There is no problem with this, but do people just want immediate healing or do they want their sins forgiven and their life changed even more by repenting and believing? Can people see the heart of the matter?
This is my take from this passage for it continues to say -- And He told His disciples that a boat should stand ready for Him because of the crowd, so that they would not crowd Him. Jesus wanted to get on his way. for He had healed many, with the result that all those who had afflictions pressed around Him in order to touch Him. It seems that Jesus desired to preach more than people simply touching him.
Do we just come to Jesus because he will take care of our current ailments? For me, what prompted me to come to Jesus was a fear of death. I was scared of what would happen to me when I die, so by trusting in Jesus I could know for sure that I would go to heaven. But, then I grew to understand better that coming to Jesus is to make me clean from the stain of my sin. In the same way, I think Jesus wants to give people the message of true repentance.
We need to evaluate our motives for coming to Jesus. The gospel should be at the forefront of our reason for coming to him. For instance, currently, I don't have any nagging ailments or problems or diseases in my life. I don't have any big discomforts. Life is good and fairly problem free. I wonder if my life was different, if my approach to things would be different. I sure hope it wouldn't, but it is hard to say when life gets surrounded by pain and discomfort. I know that cold that I had for the last 2 weeks, I just wanted it out of my life as quick as possible and so went to the doctor 2 days ago, got the medicine and now I'm feeling better. Even my foot that has been a problem since August is now doing better. But many live with hurts and heartaches most of their life. Like my friend Scott, and yet he remains in right relationship with you. So I can understand the problem that is in Jesus' day and our day as well and how people just want to get relieved of their discomfort. But we need to look at Jesus and his message - repent and believe. We need to be reminded that our chief desire is to turn from our sin. Forgiveness is what we need.
Promise: Let us live our lives doing the things that matter most, ministry, discipleship, serving, loving God and desiring to give glory to Him in all we do and trust Him with our life. And then trust him for the outcomes of our lives.
Prayer: Lord, you are good and glorious. I pray that I would be reminded each day to come to you with a desire to repent, believe and continue to follow you. I thank you for this message. I continue to stumble at times. I continue to struggle with just wanting personal satisfaction and joy and entertainment. I want what I think is due to me and along the way sin can creep into my life. Help me to honor you, even in the private and quiet moments, when no one is looking. I want to be a true disciple, not just one when everything seems easy.
Promise: Let us live our lives doing the things that matter most, ministry, discipleship, serving, loving God and desiring to give glory to Him in all we do and trust Him with our life. And then trust him for the outcomes of our lives.
Prayer: Lord, you are good and glorious. I pray that I would be reminded each day to come to you with a desire to repent, believe and continue to follow you. I thank you for this message. I continue to stumble at times. I continue to struggle with just wanting personal satisfaction and joy and entertainment. I want what I think is due to me and along the way sin can creep into my life. Help me to honor you, even in the private and quiet moments, when no one is looking. I want to be a true disciple, not just one when everything seems easy.
Thursday, December 21, 2017
Mark 3:1-6 - The Pharisees' Hard Hearts
Mark 3:1-6
1 He entered again into a synagogue; and a man was there whose hand was withered. 2 They were watching Him to see if He would heal him on the Sabbath, so that they might accuse Him. 3 He said to the man with the withered hand, “Get up and come forward!” 4 And He said to them, “Is it lawful to do good or to do harm on the Sabbath, to save a life or to kill?” But they kept silent. 5 After looking around at them with anger, grieved at their hardness of heart, He said to the man, “Stretch out your hand.” And he stretched it out, and his hand was restored. 6 The Pharisees went out and immediately began conspiring with the Herodians against Him, as to how they might destroy Him.
Message: The Pharisees' Hard Hearts
Time: Mark's personal connection with Peter gave him the source material for this book. This book was composed probably between AD 57 and AD 59. It's a book that is on the move, leading to the cross. 39 times is the word 'immediately' used. Mark reveals Jesus as God's servant, reaching into the lives of people and effecting physical and circumstantial change.
What the Lord is Saying:
Jesus and the Sabbath. I didn't realize how much air time this subject got in the Gospels and specifically here in the Gospel of Mark. Jesus has already commented that his disciples picking grain on the Sabbath wasn't an offense. The Sabbath was made for man, to provide rest, and yet if there is a need, it is okay for someone to do a little work. Jesus is Lord of the Sabbath meaning he has complete authority over this day. Now in Mark 3, I read that Jesus enters the synagogue once again. He started in the Synagogue in Capernaum in the heart of the city before deciding he should get away to the smaller cities, as he didn't want to be found out by the masses and be called out prior to his time. He knew that his mission of being the Messiah would unnerve many.
Jesus has already healed on the Sabbath. And on this day he heals again. Perhaps the message that Mark is taking a moment to present and for all to consider is the stubbornness of those who have been presented with a message and yet continue to ignore it. It says in verse 6 The Pharisees went out and immediately began conspiring with the Herodians against Him, as to how they might destroy Him. And before this already saw their true colors in verse 5 After looking around at them with anger, grieved at their hardness of heart.
I think this is a reminder that many people simply have a hardness of heart and despite the evidence giving them, they will not change. These Pharisees were that way and they didn't simply hear of Jesus, but had first hand evidence of Him. I'm always reminded of the words of Roy Holt at Tijeras when I gave a message about reaching out to people and he wondered why I was spending so hard trying to get certain people (JW's, Mormons) to come around to the gospel when they clearly had a hardness of heart. Those words have always stuck with me. Roy went on to be with the Lord probably 15 years ago. But, I'm still always reminded that perhaps my time needs to be spent on other things. Prayer needs to continue but people like Derek in London clearly have a hardness of heart and an unwillingness to even consider something else, so it does not seem necessary to continue to try to persuade him. Those are just a few examples from my life. It is sad, but it is true. And the work of the Gospel still must continue.
Promise: Let us pray for the Lord to give us soft hearts and the willingness to obey Him even when it violates traditions found in the Bible.
Prayer: Lord, I'm always amazed that you have saved me. As you have me converse with people in my life, direct me to those that have a desire for you. If there are those, after much talk, continue to deny you, center me on praying rather than conversing and spending my time on this. Thank you for working in people's lives and my confident remains in you to draw people to yourself. People like my son, who desperately needs you, but right now is not listening. Use people beyond me to draw him to you. I pray that he would start looking. Thank you for your great love for all.
What the Lord is Saying:
Jesus and the Sabbath. I didn't realize how much air time this subject got in the Gospels and specifically here in the Gospel of Mark. Jesus has already commented that his disciples picking grain on the Sabbath wasn't an offense. The Sabbath was made for man, to provide rest, and yet if there is a need, it is okay for someone to do a little work. Jesus is Lord of the Sabbath meaning he has complete authority over this day. Now in Mark 3, I read that Jesus enters the synagogue once again. He started in the Synagogue in Capernaum in the heart of the city before deciding he should get away to the smaller cities, as he didn't want to be found out by the masses and be called out prior to his time. He knew that his mission of being the Messiah would unnerve many.
Jesus has already healed on the Sabbath. And on this day he heals again. Perhaps the message that Mark is taking a moment to present and for all to consider is the stubbornness of those who have been presented with a message and yet continue to ignore it. It says in verse 6 The Pharisees went out and immediately began conspiring with the Herodians against Him, as to how they might destroy Him. And before this already saw their true colors in verse 5 After looking around at them with anger, grieved at their hardness of heart.
I think this is a reminder that many people simply have a hardness of heart and despite the evidence giving them, they will not change. These Pharisees were that way and they didn't simply hear of Jesus, but had first hand evidence of Him. I'm always reminded of the words of Roy Holt at Tijeras when I gave a message about reaching out to people and he wondered why I was spending so hard trying to get certain people (JW's, Mormons) to come around to the gospel when they clearly had a hardness of heart. Those words have always stuck with me. Roy went on to be with the Lord probably 15 years ago. But, I'm still always reminded that perhaps my time needs to be spent on other things. Prayer needs to continue but people like Derek in London clearly have a hardness of heart and an unwillingness to even consider something else, so it does not seem necessary to continue to try to persuade him. Those are just a few examples from my life. It is sad, but it is true. And the work of the Gospel still must continue.
Promise: Let us pray for the Lord to give us soft hearts and the willingness to obey Him even when it violates traditions found in the Bible.
Prayer: Lord, I'm always amazed that you have saved me. As you have me converse with people in my life, direct me to those that have a desire for you. If there are those, after much talk, continue to deny you, center me on praying rather than conversing and spending my time on this. Thank you for working in people's lives and my confident remains in you to draw people to yourself. People like my son, who desperately needs you, but right now is not listening. Use people beyond me to draw him to you. I pray that he would start looking. Thank you for your great love for all.
Wednesday, December 20, 2017
Mark 2:28 - Lord of the Sabbath
Mark 2:28
So the Son of Man is Lord even of the Sabbath.
Message: Lord of the Sabbath
Time: Mark's personal connection with Peter gave him the source material for this book. This book was composed probably between AD 57 and AD 59. It's a book that is on the move, leading to the cross. 39 times is the word 'immediately' used. Mark reveals Jesus as God's servant, reaching into the lives of people and effecting physical and circumstantial change.
What the Lord is Saying: Mark has taken his time to explain the Sabbath over the last 3 days of verses. He mentioned that, if necessary, a person can harvest grain on a Sabbath day if that person is in need. Work can be done on the Sabbath. The Sabbath day has been made for man. We are to focus on the principles and look to the reasons for God's commandments and not get obsessed with the carrying out of them to the point that we get bogged down in the details and forget why they are there. Often times, we think there are no exceptions to rules. Rules are there for a reason, often to protect us. For the Sabbath, we need a day of rest, but often one makes the commandments more precise and expansive than the Lord has, and can even treat the law as merely a list of do's and don'ts by which to then measure one's piety. Piety is a man-made emphasis. God isn't looking for pious people.
On a different note, as I read the Gospels, and specifically study Mark, I am looking for clues that Jesus spoke of his deity. How is he more than a man? Many faiths do not state that he is God. It is true that Jesus does not come out explicitly and say, "I am God" but are there ways in which he spoke and did things that are things only God can do. For instance, he has already said that he forgives sins. He did this with the paralyzed man that was brought to him by the faith of his friends. Today, he asserts that he is the Son of Man and the Lord of the Sabbath.
From Tabletalk:
Promise: He is the Son of Man. He is Lord of the Sabbath. He has authority over the Sabbath. Though man, he is more than just a man.
Prayer: Lord, thank you for the way you spoke. Thank you for describing yourself the way you have. I pray that you would give me greater understanding of you, so that you will help me defend my faith in You and express to others what I believe based upon your word. Give me the words to say and help me to be bold in my words. Draw people to yourself, as this is what I want to see. I praise You. Help me to rest and take that time to rest. Sometimes it will be during the week as well and sometimes I will need a day and sometimes you will need to get my attention by me being sick, like it has happened recently. I want to honor you with all of my life, all of the time. Forgive me for my weakness.
So the Son of Man is Lord even of the Sabbath.
Message: Lord of the Sabbath
Time: Mark's personal connection with Peter gave him the source material for this book. This book was composed probably between AD 57 and AD 59. It's a book that is on the move, leading to the cross. 39 times is the word 'immediately' used. Mark reveals Jesus as God's servant, reaching into the lives of people and effecting physical and circumstantial change.
What the Lord is Saying: Mark has taken his time to explain the Sabbath over the last 3 days of verses. He mentioned that, if necessary, a person can harvest grain on a Sabbath day if that person is in need. Work can be done on the Sabbath. The Sabbath day has been made for man. We are to focus on the principles and look to the reasons for God's commandments and not get obsessed with the carrying out of them to the point that we get bogged down in the details and forget why they are there. Often times, we think there are no exceptions to rules. Rules are there for a reason, often to protect us. For the Sabbath, we need a day of rest, but often one makes the commandments more precise and expansive than the Lord has, and can even treat the law as merely a list of do's and don'ts by which to then measure one's piety. Piety is a man-made emphasis. God isn't looking for pious people.
On a different note, as I read the Gospels, and specifically study Mark, I am looking for clues that Jesus spoke of his deity. How is he more than a man? Many faiths do not state that he is God. It is true that Jesus does not come out explicitly and say, "I am God" but are there ways in which he spoke and did things that are things only God can do. For instance, he has already said that he forgives sins. He did this with the paralyzed man that was brought to him by the faith of his friends. Today, he asserts that he is the Son of Man and the Lord of the Sabbath.
From Tabletalk:
God created the Sabbath and by His law determines what men and women may and may not do on the day of rest. By taking that prerogative for Himself, Jesus identifies Himself as the Lord and Maker of all things.Jesus was very subtle in his speaking. He refers to himself often as the Son of Man. Son of Man is what we all are, in that we have a human origin, as being sons of a human father. But, Son of Man was also referenced in Daniel 7, as referring to an exalted figure. So, even in this passage he states he is a son of man, but also he is Lord of the Sabbath. So here Jesus is communicating he is fully man, but also fully God. He is more than just a man.
Promise: He is the Son of Man. He is Lord of the Sabbath. He has authority over the Sabbath. Though man, he is more than just a man.
Prayer: Lord, thank you for the way you spoke. Thank you for describing yourself the way you have. I pray that you would give me greater understanding of you, so that you will help me defend my faith in You and express to others what I believe based upon your word. Give me the words to say and help me to be bold in my words. Draw people to yourself, as this is what I want to see. I praise You. Help me to rest and take that time to rest. Sometimes it will be during the week as well and sometimes I will need a day and sometimes you will need to get my attention by me being sick, like it has happened recently. I want to honor you with all of my life, all of the time. Forgive me for my weakness.
Tuesday, December 19, 2017
Mark 2:27 - The Purpose of the Sabbath
Mark 2:27
Jesus said to them, “The Sabbath was made for man, and not man for the Sabbath.
Meaning: The Purpose of the Sabbath
Time: Mark's personal connection with Peter gave him the source material for this book. This book was composed probably between AD 57 and AD 59. It's a book that is on the move, leading to the cross. 39 times is the word 'immediately' used. Mark reveals Jesus as God's servant, reaching into the lives of people and effecting physical and circumstantial change.
What the Lord is Saying:
As I have said, Jesus is teaching here in these verses, and telling his people, his followers, even us today lessons. It is interesting what he is teaching and what Mark is communicating. Thus far, the theme I have seen is that Jesus is letting us know that His message is new, different, unconventional and he is expressing overall our need to turn to Him and embrace Him and trust what he is saying. Along the way, it is the Pharisees or those that are known to be religious that are asking the questions. Yesterday, the issue was harvesting for grain on the Sabbath or doing any work on the Sabbath and once again the point is not that it's not good to take a rest, but if there is a need, breaking a code of conduct will not separate man from God. We are not asked to follow a set of rules, but we are called to follow Christ.
Jesus said to them, “The Sabbath was made for man, and not man for the Sabbath." In Jesus' day, in our day, we tend to look at the religious men, the pastors and teachers and hold them high on a pedestal as the pious men of our day. In Jesus' day and today, the orthodox Jewish people not only say that no work can be done on the Sabbath (recently, I've noticed 7th day Adventists also follow a similar code), but they make a very complete list of what constitutes work - from turning on the air conditioner to driving a car to preparing a meal. For the pharisees tying or untying knots or writing more than one letter of the alphabet were defined as labor that would break the Sabbath commandment.
I admit that often I am a hot or cold person that sometimes lives in extremes. I over-analyze application sometimes and in so doing miss the principle and get too focused on the practice or what should not be practiced. I've always struggled with concepts and understanding them and instead side on actionable items. And this was the problem often with religious zealots in that they over-looked the principle and became more obsessed with what constitutes labor or work on the Sabbath. They lived in fear of perhaps doing something wrong. Like yesterday, obviously a person should not spend their entire Sabbath continuing to harvest the field, but if they had a need for nourishment, was their a problem with picking a little grain. The concept was yes, we need to rest from our labor and trust God, but that doesn't mean necessarily that we can't do anything that constitutes work.
Thus, this could be what Jesus meant when he said The Sabbath was meant for man. God gave us the Sabbath so that we could rest. Rest is easy to understand today because we have so many opportunities to rest and we can rest very easily. In fact, we often rest every evening and then for bulks of time on the weekend. But, in Jesus' day rest was not possible for to survive you had to be always working. But God knew the importance of rest and so he instituted a day for it. The principle was that we need to remember to take it easy. As a person, I don't often take off a full day only because resting happens throughout each day often. Thus, it is not the purpose of the Sabbath to then make a list of what constitutes work and what doesn't. To me, that falls into legalism.
Promise: I am to love the Law of God. But, if it becomes fear or their is concern too much in its breaking, then I miss the point. The reality is obedience to the law is never completely possible. So failure will occur so I need to be more focused on what God is teaching me through the commandments versus getting obsessed with obedience to every detail of it that I conjure up.
Prayer: Lord, thank your for this lesson. I admit being a person that gets bogged down in the details, out of fear that perhaps what I'm doing is breaking the law. Help me to realize why you gave us rules and that I will never be completely obedient to those rules so why do I work so hard to make sure I am. You know me better than I know myself. Teach me to trust you. And help me as a Father, as I relate to my children and teach them that I help them see the principle and don't get too caught up in details.
Jesus said to them, “The Sabbath was made for man, and not man for the Sabbath.
Meaning: The Purpose of the Sabbath
Time: Mark's personal connection with Peter gave him the source material for this book. This book was composed probably between AD 57 and AD 59. It's a book that is on the move, leading to the cross. 39 times is the word 'immediately' used. Mark reveals Jesus as God's servant, reaching into the lives of people and effecting physical and circumstantial change.
What the Lord is Saying:
As I have said, Jesus is teaching here in these verses, and telling his people, his followers, even us today lessons. It is interesting what he is teaching and what Mark is communicating. Thus far, the theme I have seen is that Jesus is letting us know that His message is new, different, unconventional and he is expressing overall our need to turn to Him and embrace Him and trust what he is saying. Along the way, it is the Pharisees or those that are known to be religious that are asking the questions. Yesterday, the issue was harvesting for grain on the Sabbath or doing any work on the Sabbath and once again the point is not that it's not good to take a rest, but if there is a need, breaking a code of conduct will not separate man from God. We are not asked to follow a set of rules, but we are called to follow Christ.
Jesus said to them, “The Sabbath was made for man, and not man for the Sabbath." In Jesus' day, in our day, we tend to look at the religious men, the pastors and teachers and hold them high on a pedestal as the pious men of our day. In Jesus' day and today, the orthodox Jewish people not only say that no work can be done on the Sabbath (recently, I've noticed 7th day Adventists also follow a similar code), but they make a very complete list of what constitutes work - from turning on the air conditioner to driving a car to preparing a meal. For the pharisees tying or untying knots or writing more than one letter of the alphabet were defined as labor that would break the Sabbath commandment.
I admit that often I am a hot or cold person that sometimes lives in extremes. I over-analyze application sometimes and in so doing miss the principle and get too focused on the practice or what should not be practiced. I've always struggled with concepts and understanding them and instead side on actionable items. And this was the problem often with religious zealots in that they over-looked the principle and became more obsessed with what constitutes labor or work on the Sabbath. They lived in fear of perhaps doing something wrong. Like yesterday, obviously a person should not spend their entire Sabbath continuing to harvest the field, but if they had a need for nourishment, was their a problem with picking a little grain. The concept was yes, we need to rest from our labor and trust God, but that doesn't mean necessarily that we can't do anything that constitutes work.
Thus, this could be what Jesus meant when he said The Sabbath was meant for man. God gave us the Sabbath so that we could rest. Rest is easy to understand today because we have so many opportunities to rest and we can rest very easily. In fact, we often rest every evening and then for bulks of time on the weekend. But, in Jesus' day rest was not possible for to survive you had to be always working. But God knew the importance of rest and so he instituted a day for it. The principle was that we need to remember to take it easy. As a person, I don't often take off a full day only because resting happens throughout each day often. Thus, it is not the purpose of the Sabbath to then make a list of what constitutes work and what doesn't. To me, that falls into legalism.
Promise: I am to love the Law of God. But, if it becomes fear or their is concern too much in its breaking, then I miss the point. The reality is obedience to the law is never completely possible. So failure will occur so I need to be more focused on what God is teaching me through the commandments versus getting obsessed with obedience to every detail of it that I conjure up.
Prayer: Lord, thank your for this lesson. I admit being a person that gets bogged down in the details, out of fear that perhaps what I'm doing is breaking the law. Help me to realize why you gave us rules and that I will never be completely obedient to those rules so why do I work so hard to make sure I am. You know me better than I know myself. Teach me to trust you. And help me as a Father, as I relate to my children and teach them that I help them see the principle and don't get too caught up in details.
Monday, December 18, 2017
Mark 2:23-26 - Picking Grain on the Sabbath
Mark 2:23-26
23 And it happened that He was passing through the grainfields on the Sabbath, and His disciples began to make their way along while picking the heads of grain. 24 The Pharisees were saying to Him, “Look, why are they doing what is not lawful on the Sabbath?” 25 And He said to them, “Have you never read what David did when he was in need and he and his companions became hungry; 26 how he entered the house of God in the time of Abiathar the high priest, and ate the consecrated bread, which is not lawful for anyone to eat except the priests, and he also gave it to those who were with him?”
Message: Picking Grain on the Sabbath
Time: Mark's personal connection with Peter gave him the source material for this book. This book was composed probably between AD 57 and AD 59. It's a book that is on the move, leading to the cross. 39 times is the word 'immediately' used. Mark reveals Jesus as God's servant, reaching into the lives of people and effecting physical and circumstantial change.
What the Lord is Saying:
Recently, the readings from Mark have been it seems to prove a point, basically that Jesus comes with a new message and this message is different from the ritual thinking of the past, so choose Christ. As these occur, Mark is often offering questions from the Pharisees or scribes as they tend to be the holders of all things that are traditional in thought in these cities. Today is no different. The issue today is doing work on the Sabbath.
In my lifetime, having grown up in the 70s, I've seen the Sabbath day change. Granted, for the Jew Sabbath is sundown Friday to sundown Saturday, but for me Sabbath has always been Sunday, the day of church. I remember shopping centers and most stores being closed on Sunday but then in the 80s and beyond they began to open and now in the last 20 years church has become much more optional in people's lives which means that Sunday is just another day for many.
But this is a different issue i think. I am talking about a day of rest and Jesus is here pointing out not so much an issue of working on the Sabbath day but I think he is talking more about doing some different from the traditions that have been set up that mark religious piety. Thus, it is a continued conversation about that issue talked about prior in regards to providing forgiveness of sins, not simply healing, and the issue of fasting all the time, versus specific times and for the disciples maybe its not even needed since Jesus is present in their lives and then also the issue of wine skins to express that Jesus once again is doing a new thing. And this Jesus thing even transcends the thinking that one can't work on the Sabbath. I'm not sure if the message is that there is freedom in Christ, though there is obviously. And I'm not sure the focus is that one can't do any work on the Sabbath. To me, it is more of an issue that Jesus and his message transcends all of life and as Paul will mention often in Romans as he speaks to circumcision and caretakers of the law, while Jesus isn't saying those things aren't important, but he is saying that Jesus has brought a new message and salvation is through personal acknowledgment of sin, repentance and believing and following God's Messiah - Jesus. So its not so much what we do but who we are following. And as we get our focus off of works or rituals or duty and instead onto Jesus there is grace. We still need to have a sabbath. We still need to fast from our idols. We still need to drink from our wine skins, but we also need to evaluate life and figure out if we are doing things in order to earn God's acceptance by doing those things or if we are really following Jesus and letting him define our world.
Even my reading of the scripture daily, it can become an idol or something that I feel like I must do. In a way it is, but my real aim is staying focused on learning from Jesus each day and the benefit of living my life in learning of Him. My goal is obedience and following him all my days. So it doesn't then give me the freedom to just sit and watch TV, or go to movies, or view whatever I want from my phone, or work instead of ministry or not attend church or avoid the Lord's Supper or working every day and never resting. Those things are still important in my life but I do them not to earn piety or favoritism from God, but more out of worship. Sometimes I will be faithful, sometimes I may miss the boat, but through it all Jesus acceptance and love for me does not change. So, I can pick grain on the Sabbath, though I may end up spending most of my life not picking grain. But, I can do it and it won't affect my salvation because I already believe.
Promise: I need to focus on Jesus in my everyday life and following him, not simply thinking that following rules or tradition merits God's acceptance. It is Jesus everyday.
Prayer: Lord, keep changing my thinking and conforming it to the message of the gospel. Thank you for reminding me that life is about following you and being in relationship with you. You transcend all of life. Practicing my faith is important, but not if it because a checklist item that I must meet to be spiritual. Instead, help me to be pure in my motives so that practicing my faith becomes something I must do to follow you. Let it be worship. It is worship to spend time with you each day. It is worship to attend church and be in fellowship. Thank you Lord for reminding me of how you transcend life.
23 And it happened that He was passing through the grainfields on the Sabbath, and His disciples began to make their way along while picking the heads of grain. 24 The Pharisees were saying to Him, “Look, why are they doing what is not lawful on the Sabbath?” 25 And He said to them, “Have you never read what David did when he was in need and he and his companions became hungry; 26 how he entered the house of God in the time of Abiathar the high priest, and ate the consecrated bread, which is not lawful for anyone to eat except the priests, and he also gave it to those who were with him?”
Message: Picking Grain on the Sabbath
Time: Mark's personal connection with Peter gave him the source material for this book. This book was composed probably between AD 57 and AD 59. It's a book that is on the move, leading to the cross. 39 times is the word 'immediately' used. Mark reveals Jesus as God's servant, reaching into the lives of people and effecting physical and circumstantial change.
What the Lord is Saying:
Recently, the readings from Mark have been it seems to prove a point, basically that Jesus comes with a new message and this message is different from the ritual thinking of the past, so choose Christ. As these occur, Mark is often offering questions from the Pharisees or scribes as they tend to be the holders of all things that are traditional in thought in these cities. Today is no different. The issue today is doing work on the Sabbath.
In my lifetime, having grown up in the 70s, I've seen the Sabbath day change. Granted, for the Jew Sabbath is sundown Friday to sundown Saturday, but for me Sabbath has always been Sunday, the day of church. I remember shopping centers and most stores being closed on Sunday but then in the 80s and beyond they began to open and now in the last 20 years church has become much more optional in people's lives which means that Sunday is just another day for many.
But this is a different issue i think. I am talking about a day of rest and Jesus is here pointing out not so much an issue of working on the Sabbath day but I think he is talking more about doing some different from the traditions that have been set up that mark religious piety. Thus, it is a continued conversation about that issue talked about prior in regards to providing forgiveness of sins, not simply healing, and the issue of fasting all the time, versus specific times and for the disciples maybe its not even needed since Jesus is present in their lives and then also the issue of wine skins to express that Jesus once again is doing a new thing. And this Jesus thing even transcends the thinking that one can't work on the Sabbath. I'm not sure if the message is that there is freedom in Christ, though there is obviously. And I'm not sure the focus is that one can't do any work on the Sabbath. To me, it is more of an issue that Jesus and his message transcends all of life and as Paul will mention often in Romans as he speaks to circumcision and caretakers of the law, while Jesus isn't saying those things aren't important, but he is saying that Jesus has brought a new message and salvation is through personal acknowledgment of sin, repentance and believing and following God's Messiah - Jesus. So its not so much what we do but who we are following. And as we get our focus off of works or rituals or duty and instead onto Jesus there is grace. We still need to have a sabbath. We still need to fast from our idols. We still need to drink from our wine skins, but we also need to evaluate life and figure out if we are doing things in order to earn God's acceptance by doing those things or if we are really following Jesus and letting him define our world.
Even my reading of the scripture daily, it can become an idol or something that I feel like I must do. In a way it is, but my real aim is staying focused on learning from Jesus each day and the benefit of living my life in learning of Him. My goal is obedience and following him all my days. So it doesn't then give me the freedom to just sit and watch TV, or go to movies, or view whatever I want from my phone, or work instead of ministry or not attend church or avoid the Lord's Supper or working every day and never resting. Those things are still important in my life but I do them not to earn piety or favoritism from God, but more out of worship. Sometimes I will be faithful, sometimes I may miss the boat, but through it all Jesus acceptance and love for me does not change. So, I can pick grain on the Sabbath, though I may end up spending most of my life not picking grain. But, I can do it and it won't affect my salvation because I already believe.
Promise: I need to focus on Jesus in my everyday life and following him, not simply thinking that following rules or tradition merits God's acceptance. It is Jesus everyday.
Prayer: Lord, keep changing my thinking and conforming it to the message of the gospel. Thank you for reminding me that life is about following you and being in relationship with you. You transcend all of life. Practicing my faith is important, but not if it because a checklist item that I must meet to be spiritual. Instead, help me to be pure in my motives so that practicing my faith becomes something I must do to follow you. Let it be worship. It is worship to spend time with you each day. It is worship to attend church and be in fellowship. Thank you Lord for reminding me of how you transcend life.
Sunday, December 17, 2017
Mark 2:21-22 - New Wine for New Wineskins
Mark 2:21-22
21 “No one sews a patch of unshrunk cloth on an old garment; otherwise the patch pulls away from it, the new from the old, and a worse tear results. 22 No one puts new wine into old wineskins; otherwise the wine will burst the skins, and the wine is lost and the skins as well; but one puts new wine into fresh wineskins.”
21 “No one sews a patch of unshrunk cloth on an old garment; otherwise the patch pulls away from it, the new from the old, and a worse tear results. 22 No one puts new wine into old wineskins; otherwise the wine will burst the skins, and the wine is lost and the skins as well; but one puts new wine into fresh wineskins.”
Message: New Wine for New Wineskins
Time: Mark's personal connection with Peter gave him the source material for this book. This book was composed probably between AD 57 and AD 59. It's a book that is on the move, leading to the cross. 39 times is the word 'immediately' used. Mark reveals Jesus as God's servant, reaching into the lives of people and effecting physical and circumstantial change.
What the Lord is Saying:
Mark continues his theme from yesterday, namely, that Christ has come with a new message. In the last lesson, I looked at fasting and why it is needed; the disciples didn't need it to occur while they were alongside the bridegroom - Jesus. And now here are two verses about 'putting new wine into new wine skins.' Fasting was an issue that perhaps Mark brought up because people historically look to fasting as a recognition that someone is living in a pious (religious or spiritual) manner. The message here is that Jesus is doing something new in people's lives and so the historical practices done (like fasting) in order to prove yourself worthy are refuted.
Thus, now, this message about wine skins, the idea that Jesus is doing something new and therefore, there are to be new bottles for the new wine. Jesus has come with the the love of God towards sinful men and women. Jesus' new doctrine does not match with the old doctrine of fasting for repentance of sin. No one sews a patch of unshrunk cloth on an old garment. An old piece or a piece like the garment would be a better fit. I Corinthians 15:33 says, Bad company ruins good morals. The idea has always been that we are not to be unequally yoked because the one that is bad generally rubs off on the one that is good. The word here translated for new (verse 22) means rude, undressed, not fulled and if wet, the old would bleed onto the new. Thus, the old piece would mess up the new.
No one puts new wine into old wineskins; otherwise the wine will burst the skins, and the wine is lost and the skins as well; but one puts new wine into fresh wineskins.
Promise: If our non-biblical mandated traditions are ends in themselves, they will keep us from seeing Jesus. If we make them unalterable, we will never be reformed according to God's word.
Prayer: You make all things new Lord. You do not simple refine what is old into something new, but you start over. This is what you meant by being born again, we start afresh with you in a new manner. Thank you for awakening me and giving me new life. Continue to bring others to that same saving knowledge of you.
Time: Mark's personal connection with Peter gave him the source material for this book. This book was composed probably between AD 57 and AD 59. It's a book that is on the move, leading to the cross. 39 times is the word 'immediately' used. Mark reveals Jesus as God's servant, reaching into the lives of people and effecting physical and circumstantial change.
What the Lord is Saying:
Mark continues his theme from yesterday, namely, that Christ has come with a new message. In the last lesson, I looked at fasting and why it is needed; the disciples didn't need it to occur while they were alongside the bridegroom - Jesus. And now here are two verses about 'putting new wine into new wine skins.' Fasting was an issue that perhaps Mark brought up because people historically look to fasting as a recognition that someone is living in a pious (religious or spiritual) manner. The message here is that Jesus is doing something new in people's lives and so the historical practices done (like fasting) in order to prove yourself worthy are refuted.
Thus, now, this message about wine skins, the idea that Jesus is doing something new and therefore, there are to be new bottles for the new wine. Jesus has come with the the love of God towards sinful men and women. Jesus' new doctrine does not match with the old doctrine of fasting for repentance of sin. No one sews a patch of unshrunk cloth on an old garment. An old piece or a piece like the garment would be a better fit. I Corinthians 15:33 says, Bad company ruins good morals. The idea has always been that we are not to be unequally yoked because the one that is bad generally rubs off on the one that is good. The word here translated for new (verse 22) means rude, undressed, not fulled and if wet, the old would bleed onto the new. Thus, the old piece would mess up the new.
No one puts new wine into old wineskins; otherwise the wine will burst the skins, and the wine is lost and the skins as well; but one puts new wine into fresh wineskins.
From Albert Barnes - Bottles, in Eastern nations, were made, and are still made, of skins of beasts. Generally the skin was taken entire from a sheep or a goat, and properly prepared, was filled with wine or water. Such bottles are still used, because, in crossing deserts of sand, they have no other conveyances but camels, or other beasts of burden. It would be difficult for them to carry glass bottles or kegs on them. They therefore filled two skins, and fasten them together and lay them across the back of a camel, and thus carry wine or water to a great distance. These bottles were of different sizes, as the skins of goats, kids. or oxen might be used. By long usage, bottles of skins became tender and would easily be ruptured. New wine put into them would ferment, and swell and burst open. New skins or bottles would yield to the fermenting wine, and be strong enough to hold it from bursting. So, says, Christ, there is a fitness of things. It is not fit that my doctrine should be attached to or connected with the old and corrupt doctrines of the Pharisees. New things should be put together, and made to match.
Jesus is giving a new message. That new message needs to not be attached to the old messages, but instead it stands alone and apart. With Christ, Today is a New Day
Prayer: You make all things new Lord. You do not simple refine what is old into something new, but you start over. This is what you meant by being born again, we start afresh with you in a new manner. Thank you for awakening me and giving me new life. Continue to bring others to that same saving knowledge of you.
Saturday, December 16, 2017
Mark 2:18-20 - The Proper Day of Fasting
Mark 2:18-20
18 John’s disciples and the Pharisees were fasting; and they came and said to Him, “Why do John’s disciples and the disciples of the Pharisees fast, but Your disciples do not fast?” 19 And Jesus said to them, “While the bridegroom is with them, the attendants of the bridegroom cannot fast, can they? So long as they have the bridegroom with them, they cannot fast. 20 But the days will come when the bridegroom is taken away from them, and then they will fast in that day.
Message: The Proper Day of Fasting
Time: Mark's personal connection with Peter gave him the source material for this book. This book was composed probably between AD 57 and AD 59. It's a book that is on the move, leading to the cross. 39 times is the word 'immediately' used. Mark reveals Jesus as God's servant, reaching into the lives of people and effecting physical and circumstantial change.
What the Lord is Saying: As I continue to walk through the Gospel of Mark, I am trying to understand what Mark is focusing on in this verses. Going back to Mark 1 he is stating that Jesus purpose was to preach the gospel of repentance and believing. Along the way, people were coming to him wanting to be healed. However, he seems to be more about preaching than healing. In speaking to the paralytic his focus was on showing people the importance of forgiving sins and then healing could be done. But forgiveness of sins was that which is most important.
As Jesus is preaching, the scribes and Pharisees are watching what he is doing and often calling it into question. Jesus speaks with an authority that is greater than the rabbi's.
These verses are talking about fasting. It's clear that John the Baptist and the Pharisees and their disciples were engaging in fasting on a regular basis. There are examples in the Old Testament of people abstaining from food while they repented for sin. Fasting was often a sign of piety and the Pharisees were known for fasting on Mondays and Thursdays. I wonder if by including John the Baptist in this question Mark is communicating that this question is quite normal to be asking and isn't meant to be critical but just inquisitive.
Jesus doesn't say there is anything wrong with fasting. He simply remarks that fasting is not necessary because he is with them. But, Jesus speaks in a 3rd person manner. Likening himself to a bridegroom, Jesus reminds them that no one fasted during a wedding celebration. The time for fasting would come, but not while the bridegroom is present.
For as a young man marries a virgin,
So your sons will marry you;
And as the bridegroom rejoices over the bride,
So your God will rejoice over you.Isaiah 62:5
There is a likening of the bridegroom with God Himself.
Promise: When the bridegroom was present, it was time to celebrate, and we will celebrate at the marriage supper of the Lamb when we see Jesus face-to-face. Until then, while He is visible absent, fasting is appropriate when we want to indicate the serious nature of particular prayers. While we wait for Christ's return, there are right times to fast.
Prayer: Lord, I look forward to that day when I can spend face to face time with you like the disciples had. I know it is coming. Until then, I surrender myself and with your help and grace enter into fellowship with You. Help me to understand fasting and its place in my life. I want to lean on and trust you.
18 John’s disciples and the Pharisees were fasting; and they came and said to Him, “Why do John’s disciples and the disciples of the Pharisees fast, but Your disciples do not fast?” 19 And Jesus said to them, “While the bridegroom is with them, the attendants of the bridegroom cannot fast, can they? So long as they have the bridegroom with them, they cannot fast. 20 But the days will come when the bridegroom is taken away from them, and then they will fast in that day.
Message: The Proper Day of Fasting
Time: Mark's personal connection with Peter gave him the source material for this book. This book was composed probably between AD 57 and AD 59. It's a book that is on the move, leading to the cross. 39 times is the word 'immediately' used. Mark reveals Jesus as God's servant, reaching into the lives of people and effecting physical and circumstantial change.
What the Lord is Saying: As I continue to walk through the Gospel of Mark, I am trying to understand what Mark is focusing on in this verses. Going back to Mark 1 he is stating that Jesus purpose was to preach the gospel of repentance and believing. Along the way, people were coming to him wanting to be healed. However, he seems to be more about preaching than healing. In speaking to the paralytic his focus was on showing people the importance of forgiving sins and then healing could be done. But forgiveness of sins was that which is most important.
As Jesus is preaching, the scribes and Pharisees are watching what he is doing and often calling it into question. Jesus speaks with an authority that is greater than the rabbi's.
These verses are talking about fasting. It's clear that John the Baptist and the Pharisees and their disciples were engaging in fasting on a regular basis. There are examples in the Old Testament of people abstaining from food while they repented for sin. Fasting was often a sign of piety and the Pharisees were known for fasting on Mondays and Thursdays. I wonder if by including John the Baptist in this question Mark is communicating that this question is quite normal to be asking and isn't meant to be critical but just inquisitive.
Jesus doesn't say there is anything wrong with fasting. He simply remarks that fasting is not necessary because he is with them. But, Jesus speaks in a 3rd person manner. Likening himself to a bridegroom, Jesus reminds them that no one fasted during a wedding celebration. The time for fasting would come, but not while the bridegroom is present.
For as a young man marries a virgin,
So your sons will marry you;
And as the bridegroom rejoices over the bride,
So your God will rejoice over you.Isaiah 62:5
There is a likening of the bridegroom with God Himself.
Promise: When the bridegroom was present, it was time to celebrate, and we will celebrate at the marriage supper of the Lamb when we see Jesus face-to-face. Until then, while He is visible absent, fasting is appropriate when we want to indicate the serious nature of particular prayers. While we wait for Christ's return, there are right times to fast.
Prayer: Lord, I look forward to that day when I can spend face to face time with you like the disciples had. I know it is coming. Until then, I surrender myself and with your help and grace enter into fellowship with You. Help me to understand fasting and its place in my life. I want to lean on and trust you.
Friday, December 15, 2017
Mark 2:15-17 - Jesus, the Great Physician
Mark 2:15-17
15 And it happened that He was reclining at the table in his house, and many tax collectors and sinners were dining with Jesus and His disciples; for there were many of them, and they were following Him.16 When the scribes of the Pharisees saw that He was eating with the sinners and tax collectors, they said to His disciples, “Why is He eating and drinking with tax collectors and sinners?” 17 And hearing this, Jesus said to them, “It is not those who are healthy who need a physician, but those who are sick; I did not come to call the righteous, but sinners.”
Message: Jesus, the Great Physician
Time: Mark's personal connection with Peter gave him the source material for this book. This book was composed probably between AD 57 and AD 59. It's a book that is on the move, leading to the cross. 39 times is the word 'immediately' used. Mark reveals Jesus as God's servant, reaching into the lives of people and effecting physical and circumstantial change.
What the Lord is Saying:
Yesterday, I read about the call of Levi or Matthew while Jesus was continuing to preach, it would seem in Capernaum. Jesus is now reclining at the table in his house. He has just called Levi and it sounds like the other tax collectors heard about this. Again, it sounds like the tax collectors are interested in what Jesus has to say. and many tax collectors and sinners were dining with Jesus and His disciples; for there were many of them, and they were following Him. He was preaching and teaching and people were most interested in what he had to say. He specifically had called some to follow him but it also seems like there are others that are just following him as well.
But, his eating with the tax collectors and other sinners, which must have meant people that were clearly thought of as differently or less than others in society, the scribes saw this and wondered why he was doing this. The scribes are continuing to follow him as well. They are interested as well in what he has to say, but possibly for a different reason. When the scribes of the Pharisees saw that He was eating with the sinners and tax collectors, they said to His disciples, “Why is He eating and drinking with tax collectors and sinners?”
Jesus has a clever response to the scribes. And hearing this, Jesus said to them, “It is not those who are healthy who need a physician, but those who are sick; I did not come to call the righteous, but sinners.” Obviously, the scribes seem to spend most of their time in the Synagogue. Jesus had gone there and shook things up a little. But whether it was the synagogue or the field, Jesus was there to preach to anyone. He welcomed all and didn't turn away any.
This passage is a good reminder that Jesus cares about everyone and in many ways is more concerned about the have not's and undesired people in society, the people that many just gloss over.
Promise: Jesus ate with sinners (who may have recognized their sin) -- no cure is possible for those who are convinced that they are not sick, for they believe they have no need of a cure.
Prayer: Thank you Lord for your message to sinners everywhere and not classing people like we do in society. Thank you for loving each person as they are. You are our great physician meaning you call people and desire to cure them of their great disease - sin. Help us in society to not lose sight of this and direct me to those that are willing to hear your message and receive it.
15 And it happened that He was reclining at the table in his house, and many tax collectors and sinners were dining with Jesus and His disciples; for there were many of them, and they were following Him.16 When the scribes of the Pharisees saw that He was eating with the sinners and tax collectors, they said to His disciples, “Why is He eating and drinking with tax collectors and sinners?” 17 And hearing this, Jesus said to them, “It is not those who are healthy who need a physician, but those who are sick; I did not come to call the righteous, but sinners.”
Message: Jesus, the Great Physician
Time: Mark's personal connection with Peter gave him the source material for this book. This book was composed probably between AD 57 and AD 59. It's a book that is on the move, leading to the cross. 39 times is the word 'immediately' used. Mark reveals Jesus as God's servant, reaching into the lives of people and effecting physical and circumstantial change.
What the Lord is Saying:
Yesterday, I read about the call of Levi or Matthew while Jesus was continuing to preach, it would seem in Capernaum. Jesus is now reclining at the table in his house. He has just called Levi and it sounds like the other tax collectors heard about this. Again, it sounds like the tax collectors are interested in what Jesus has to say. and many tax collectors and sinners were dining with Jesus and His disciples; for there were many of them, and they were following Him. He was preaching and teaching and people were most interested in what he had to say. He specifically had called some to follow him but it also seems like there are others that are just following him as well.
But, his eating with the tax collectors and other sinners, which must have meant people that were clearly thought of as differently or less than others in society, the scribes saw this and wondered why he was doing this. The scribes are continuing to follow him as well. They are interested as well in what he has to say, but possibly for a different reason. When the scribes of the Pharisees saw that He was eating with the sinners and tax collectors, they said to His disciples, “Why is He eating and drinking with tax collectors and sinners?”
Jesus has a clever response to the scribes. And hearing this, Jesus said to them, “It is not those who are healthy who need a physician, but those who are sick; I did not come to call the righteous, but sinners.” Obviously, the scribes seem to spend most of their time in the Synagogue. Jesus had gone there and shook things up a little. But whether it was the synagogue or the field, Jesus was there to preach to anyone. He welcomed all and didn't turn away any.
This passage is a good reminder that Jesus cares about everyone and in many ways is more concerned about the have not's and undesired people in society, the people that many just gloss over.
Promise: Jesus ate with sinners (who may have recognized their sin) -- no cure is possible for those who are convinced that they are not sick, for they believe they have no need of a cure.
Prayer: Thank you Lord for your message to sinners everywhere and not classing people like we do in society. Thank you for loving each person as they are. You are our great physician meaning you call people and desire to cure them of their great disease - sin. Help us in society to not lose sight of this and direct me to those that are willing to hear your message and receive it.
Thursday, December 14, 2017
Mark 2:13-14 - Jesus Calls Levi
Mark 2:13-14
13 And He went out again by the seashore; and all the people were coming to Him, and He was teaching them. 14 As He passed by, He saw Levi (Matthew) the son of Alphaeus sitting in the tax booth, and He said to him, “Follow Me!” And he got up and followed Him.
Message: Jesus Calls Levi
Time: Mark's personal connection with Peter gave him the source material for this book. This book was composed probably between AD 57 and AD 59. It's a book that is on the move, leading to the cross. 39 times is the word 'immediately' used. Mark reveals Jesus as God's servant, reaching into the lives of people and effecting physical and circumstantial change.
What the Lord is Saying:
This is the calling of Levi or Matthew by Jesus. It is significant because it allows us to consider the profession of tax collector and the significance of Jesus calling a tax collector. Collecting taxes had to be the worst. Today, paying taxes takes away money that could go to me, but instead goes to the government which I have membership. Much is often done in life to avoid being taxed on valuables. And yet, in these times, the tax collector went to people to take money from them. I can't imagine that it was ever equitable or fair. He took what he could. He worked for the Roman Empire and paid himself, most likely, from what he took. Perhaps Matthew was ready to leave this profession and was most interested in following Jesus to get away from the lifestyle that he was living. It had to be a lonely and unpopular job that required someone to be not tough and not very caring about the welfare of others.
And He went out again by the seashore; and all the people were coming to Him, and He was teaching them. This passage begins with Jesus continuing to teach people. Again, this was his mission. He had already called 4 disciples - Simon, Andrew, James, and John. As he is teaching, he sees Levi and calls him as well. He comes and follows.
Promise: John Calvin - "This publican, who followed an occupation little esteemed and involved in many abuses, was selected for additional reasons, that he might be an example of Christ's undeserved goodness, and might show in his person that the calling of all of us depends not on the merits of our own righteousness, but on his pure kindness."
Prayer: Lord, I will follow.
13 And He went out again by the seashore; and all the people were coming to Him, and He was teaching them. 14 As He passed by, He saw Levi (Matthew) the son of Alphaeus sitting in the tax booth, and He said to him, “Follow Me!” And he got up and followed Him.
Message: Jesus Calls Levi
Time: Mark's personal connection with Peter gave him the source material for this book. This book was composed probably between AD 57 and AD 59. It's a book that is on the move, leading to the cross. 39 times is the word 'immediately' used. Mark reveals Jesus as God's servant, reaching into the lives of people and effecting physical and circumstantial change.
What the Lord is Saying:
This is the calling of Levi or Matthew by Jesus. It is significant because it allows us to consider the profession of tax collector and the significance of Jesus calling a tax collector. Collecting taxes had to be the worst. Today, paying taxes takes away money that could go to me, but instead goes to the government which I have membership. Much is often done in life to avoid being taxed on valuables. And yet, in these times, the tax collector went to people to take money from them. I can't imagine that it was ever equitable or fair. He took what he could. He worked for the Roman Empire and paid himself, most likely, from what he took. Perhaps Matthew was ready to leave this profession and was most interested in following Jesus to get away from the lifestyle that he was living. It had to be a lonely and unpopular job that required someone to be not tough and not very caring about the welfare of others.
And He went out again by the seashore; and all the people were coming to Him, and He was teaching them. This passage begins with Jesus continuing to teach people. Again, this was his mission. He had already called 4 disciples - Simon, Andrew, James, and John. As he is teaching, he sees Levi and calls him as well. He comes and follows.
Promise: John Calvin - "This publican, who followed an occupation little esteemed and involved in many abuses, was selected for additional reasons, that he might be an example of Christ's undeserved goodness, and might show in his person that the calling of all of us depends not on the merits of our own righteousness, but on his pure kindness."
Prayer: Lord, I will follow.
Wednesday, December 13, 2017
Mark 2:6-12 - Forgiveness and Healing
Mark 2:6-12
6 But some of the scribes were sitting there and reasoning in their hearts, 7 “Why does this man speak that way? He is blaspheming; who can forgive sins but God alone?” 8 Immediately Jesus, aware in His spirit that they were reasoning that way within themselves, said to them, “Why are you reasoning about these things in your hearts?9 Which is easier, to say to the paralytic, ‘Your sins are forgiven’; or to say, ‘Get up, and pick up your pallet and walk’? 10 But so that you may know that the Son of Man has authority on earth to forgive sins”—He said to the paralytic, 11 “I say to you, get up, pick up your pallet and go home.” 12 And he got up and immediately picked up the pallet and went out in the sight of everyone, so that they were all amazed and were glorifying God, saying, “We have never seen anything like this.”
Message: Forgiveness and Healing
Time: Mark's personal connection with Peter gave him the source material for this book. This book was composed probably between AD 57 and AD 59. It's a book that is on the move, leading to the cross. 39 times is the word 'immediately' used. Mark reveals Jesus as God's servant, reaching into the lives of people and effecting physical and circumstantial change.
What the Lord is Saying:
Let's remember where we are. Jesus is ministering in the Village of Capernaum, which is northern part of Sea of Galilee. Four men were carrying a paralytic man to Jesus, and because of the crowds, they lowered this man through a room and Jesus responded first to the man by saying, "Your sins are forgiven." Well, these are not welcome words to the Jewish scribes that heard of this and that is where we are now in verse 6.
6 But some of the scribes were sitting there and reasoning in their hearts, 7 “Why does this man speak that way? He is blaspheming; who can forgive sins but God alone?” 8 Immediately Jesus, aware in His spirit that they were reasoning that way within themselves, said to them, “Why are you reasoning about these things in your hearts?9 Which is easier, to say to the paralytic, ‘Your sins are forgiven’; or to say, ‘Get up, and pick up your pallet and walk’? 10 But so that you may know that the Son of Man has authority on earth to forgive sins”—He said to the paralytic, 11 “I say to you, get up, pick up your pallet and go home.” 12 And he got up and immediately picked up the pallet and went out in the sight of everyone, so that they were all amazed and were glorifying God, saying, “We have never seen anything like this.”
Message: Forgiveness and Healing
Time: Mark's personal connection with Peter gave him the source material for this book. This book was composed probably between AD 57 and AD 59. It's a book that is on the move, leading to the cross. 39 times is the word 'immediately' used. Mark reveals Jesus as God's servant, reaching into the lives of people and effecting physical and circumstantial change.
What the Lord is Saying:
Let's remember where we are. Jesus is ministering in the Village of Capernaum, which is northern part of Sea of Galilee. Four men were carrying a paralytic man to Jesus, and because of the crowds, they lowered this man through a room and Jesus responded first to the man by saying, "Your sins are forgiven." Well, these are not welcome words to the Jewish scribes that heard of this and that is where we are now in verse 6.
Here, in this passage, is the first time, in a way that Jesus gets more radical with his message, from Mark's perspective. So far he has told people he will preach the gospel of repentance and believe and that will be his primary mission. As he goes forth he also heals people. He heals one and the news quickly spreads for more to be healed. But upon speaking to the lowered paralytic he first focuses on the faith of his friends remarking that because of their faith and strong conviction the paralytic will be healed.
And now scribes, I suppose listening in, are focused on the words that Jesus is going to forgive this man's sins. While others simply accepted his words, the scribes are hearing something different and so they are reasoning in their hearts. The scribes custom is to speak on behalf of someone else's authority, namely the rabbi's. But this man was not a rabbi although he spoke like one. Whereby the rabbi reasoned through what God was saying, this man was speaking as if he had the same authority of God - able to forgive sins.
And now scribes, I suppose listening in, are focused on the words that Jesus is going to forgive this man's sins. While others simply accepted his words, the scribes are hearing something different and so they are reasoning in their hearts. The scribes custom is to speak on behalf of someone else's authority, namely the rabbi's. But this man was not a rabbi although he spoke like one. Whereby the rabbi reasoned through what God was saying, this man was speaking as if he had the same authority of God - able to forgive sins.
So Jesus poses a question to them - Which is easier, to say to the paralytic, ‘Your sins are forgiven’; or to say, ‘Get up, and pick up your pallet and walk’? So what is Jesus's point here? He seems to be saying, which is easier -- or which is harder -- be healed or your sins are forgiven?
Jesus first addresses his heart. Jesus dealt first with the most important problem in his life - the need for forgiveness. I am thinking if you and I witnessed this we would be amazed at the healing, but Jesus wants us to see first -- forgiveness. This is the message that John preached prior to Jesus coming on the scene - forgiveness of sins. And after forgiveness he heals the paralytic, to which the people exclaimed “We have never seen anything like this.” The people appear to marvel at the healing, and yet "forgiveness" is what surprised the scribes the most.
Jesus is saying that what is most important in this man's life is having his sins forgiven. I think he is saying that the man's real need is to have his sins be forgiven. This is the authority he came to earth to do - forgive sins. This is the message John focused on preparing his way - forgive sins. And this is what this man needs more than anything else, for the healing of paralysis is temporary, only for this life, but the forgiveness of sins will last for eternity. The scribes were making the assertion that Jesus was blaspheming God, doing something that only God can do.
Promise: Forgiveness is our greatest need. Disease, depression, sorrow, poverty, injustice, and all other ills are true needs; ultimately, however, all these ills exist because sin has corrupted creation. Not all of our problems are caused by our specific sins, but all of them are due to the fact that we live in a fallen world and suffer from sin’s corruption. If we are not saved from our sins, any fix to these problems is temporary and hell awaits us.
Prayer: Thank you Jesus for always getting to heart of the matter. Thank you Lord for coming to forgive sins. O Lord I pray that people everywhere will embrace this and realize that this is our greatest need, not simply for a better temporary life, but for a better eternity. Forgiveness is the key. Bring this understanding to people everywhere.
Jesus is saying that what is most important in this man's life is having his sins forgiven. I think he is saying that the man's real need is to have his sins be forgiven. This is the authority he came to earth to do - forgive sins. This is the message John focused on preparing his way - forgive sins. And this is what this man needs more than anything else, for the healing of paralysis is temporary, only for this life, but the forgiveness of sins will last for eternity. The scribes were making the assertion that Jesus was blaspheming God, doing something that only God can do.
Promise: Forgiveness is our greatest need. Disease, depression, sorrow, poverty, injustice, and all other ills are true needs; ultimately, however, all these ills exist because sin has corrupted creation. Not all of our problems are caused by our specific sins, but all of them are due to the fact that we live in a fallen world and suffer from sin’s corruption. If we are not saved from our sins, any fix to these problems is temporary and hell awaits us.
Prayer: Thank you Jesus for always getting to heart of the matter. Thank you Lord for coming to forgive sins. O Lord I pray that people everywhere will embrace this and realize that this is our greatest need, not simply for a better temporary life, but for a better eternity. Forgiveness is the key. Bring this understanding to people everywhere.
Question -- My guess is I might be more marveled by someone getting healed from being paralyzed than someone telling that man his sins were forgiven. Probably because I can see healing and not forgiven sins, but Jesus wants us to be amazed at forgiveness more. How do we change our thinking so that forgiveness is a bigger deal to us?
Tuesday, December 12, 2017
Mark 2:1-5 - The Faith of the Friends
Mark 2:1-5
When He had come back to Capernaum several days afterward, it was heard that He was at home. 2 And many were gathered together, so that there was no longer room, not even near the door; and He was speaking the word to them. 3 And they came, bringing to Him a paralytic, carried by four men. 4 Being unable to get to Him because of the crowd, they removed the roof above Him; and when they had dug an opening, they let down the pallet on which the paralytic was lying. 5 And Jesus seeing their faith said to the paralytic, “Son, your sins are forgiven.”
Message: The Faith of the Friends
Time: Mark's personal connection with Peter gave him the source material for this book. This book was composed probably between AD 57 and AD 59. It's a book that is on the move, leading to the cross. 39 times is the word 'immediately' used. Mark reveals Jesus as God's servant, reaching into the lives of people and effecting physical and circumstantial change.
What the Lord is Saying:
What catches me first about this passage, that I really haven't seen before is Jesus is back in Capernaum and he is preaching, speaking the word to people. This is his overriding mission, to share the truth of God with people.
Overall, this has always been an interesting text to me because of how Jesus heals a man based upon the faith of his friends. The friends are tenacious as well and make a way where there seems to be no way in lowering this paralytic down. And while it says that the man's sins are forgiven, previously we have seen that Jesus sees the problem that has resulted from sin being in the world and that is people have problems, some of the diseases and some of them life-long ailments, like being paralyzed. So, by saying your sins are forgiven, it could also mean that the paralyzed man is healed. I'm not sure, because this doesn't happen always in real life - today.
This is likely at the home of Simon (Peter) and Andrew.
Promise: These men were so sure of Jesus' ability that they would stop at nothing to see Him. May we pursue our Savior with such fervent faith.
Prayer: Lord Jesus, thank you for the power of faith. Thank you for the confidence that is found in people and the way you change lives through fervency of others. I praise you for my Mom and her praying for me and continuing to commit to pray. Thank you for the faith of her mom and her continual confidence in You. There is power in your name and you are to continually praised.
When He had come back to Capernaum several days afterward, it was heard that He was at home. 2 And many were gathered together, so that there was no longer room, not even near the door; and He was speaking the word to them. 3 And they came, bringing to Him a paralytic, carried by four men. 4 Being unable to get to Him because of the crowd, they removed the roof above Him; and when they had dug an opening, they let down the pallet on which the paralytic was lying. 5 And Jesus seeing their faith said to the paralytic, “Son, your sins are forgiven.”
Message: The Faith of the Friends
Time: Mark's personal connection with Peter gave him the source material for this book. This book was composed probably between AD 57 and AD 59. It's a book that is on the move, leading to the cross. 39 times is the word 'immediately' used. Mark reveals Jesus as God's servant, reaching into the lives of people and effecting physical and circumstantial change.
What the Lord is Saying:
What catches me first about this passage, that I really haven't seen before is Jesus is back in Capernaum and he is preaching, speaking the word to people. This is his overriding mission, to share the truth of God with people.
Overall, this has always been an interesting text to me because of how Jesus heals a man based upon the faith of his friends. The friends are tenacious as well and make a way where there seems to be no way in lowering this paralytic down. And while it says that the man's sins are forgiven, previously we have seen that Jesus sees the problem that has resulted from sin being in the world and that is people have problems, some of the diseases and some of them life-long ailments, like being paralyzed. So, by saying your sins are forgiven, it could also mean that the paralyzed man is healed. I'm not sure, because this doesn't happen always in real life - today.
This is likely at the home of Simon (Peter) and Andrew.
An evangelist of today tells that, after one of his meetings, he observed that a little girl kept her seat after all others had left. Thinking that the child was asleep, he stepped forward to awaken her, but found she was praying that God would send her drunken father to that meeting-house that very night, there to be converted. The evangelist waited, and soon a man came rushing in from the street and knelt trembling at the child's side. He had been brought there by a sudden impulse which he could not resist, and then and there he found Christ. The child's faith was honored in the conversion of her father. -- Sunday School Times
Promise: These men were so sure of Jesus' ability that they would stop at nothing to see Him. May we pursue our Savior with such fervent faith.
Prayer: Lord Jesus, thank you for the power of faith. Thank you for the confidence that is found in people and the way you change lives through fervency of others. I praise you for my Mom and her praying for me and continuing to commit to pray. Thank you for the faith of her mom and her continual confidence in You. There is power in your name and you are to continually praised.
Monday, December 11, 2017
Mark 1:40-45 - The Disobedient Leper
Mark 1:40-45
40 And a leper came to Jesus, beseeching Him and falling on his knees before Him, and saying, “If You are willing, You can make me clean.”41 Moved with compassion, Jesus stretched out His hand and touched him, and said to him, “I am willing; be cleansed.” 42 Immediately the leprosy left him and he was cleansed. 43 And He sternly warned him and immediately sent him away, 44 and He said to him, “See that you say nothing to anyone; but go, show yourself to the priest and offer for your cleansing what Moses commanded, as a testimony to them.” 45 But he went out and began to proclaim it freely and to spread the news around, to such an extent that Jesus could no longer publicly enter a city, but stayed out in unpopulated areas; and they were coming to Him from everywhere.
Message: The Disobedient Leper
Time: Mark's personal connection with Peter gave him the source material for this book. This book was composed probably between AD 57 and AD 59. It's a book that is on the move, leading to the cross. 39 times is the word 'immediately' used. Mark reveals Jesus as God's servant, reaching into the lives of people and effecting physical and circumstantial change.
What the Lord is Saying:
At first glance, when I look at this passage, I see that on the heels of Mark mentioning that Jesus' purpose in ministry is to preach the gospel, the next scene Mark gives us is of a man being healed. The man comes to Jesus basically begging to be healed, believing that Jesus can heal. He doesn't give Jesus his sob story, but simply states that If you are willing (or I believe you have the power), you can make me clean. Jesus obliges I am willing; be cleansed, and the man is healed. And then in response Jesus gives him a command. Now, isn't this similar to what Jesus asks of each of us. Each person comes to Jesus and believes in him and then Jesus blesses them. Jesus doesn't ask each person to do something first and then he blessed, but Jesus simply blesses. But, afterwards he does ask something of this man and asks something of us, his followers.
He tells him to: (1) say nothing to anyone, (2) go to the priest, (3) make an offering. But instead the man goes and spreads the news. And Jesus has to retreat to smaller villages to continue his mission. Jesus loves people. He has a compassion to heal them, but he also has a mission and he understands that many will not approve of him.
Old Testament Law had very specific rules about lepers. Lepers had to take precautions to prevent the spread of their disease. They had live outside the camp, away from God's special presence. The leper could only re-enter the camp once healed - but this re-entry was preceded by the priest conducting a close investigation of the leprous man or woman and offer sacrifices to restore the person to ritual purity. In Old Testament law, purity was obtained through sacrifices. It is interesting that this is the command that Jesus gives. The priests could not heal, but their intent was to confirm the healing and restore them to purity. So while Jesus healed this man, he intended the man to go the priest ready to be restored, not mentioning how he had been cleaned, but to take the proper procedures to re-enter the city. He wanted the man to follow the correct procedures and keep his healing a secret, in a way.
Thus, Mark does communicate here that Jesus does continue to have a mission, but he also brings to the attention that people are enthralled and amazed and see the potential of saving their ailments at the hands of the healing master Jesus. But, Jesus is still about his purpose and thus, everything he continues to do is to preserve that purpose.
Promise: Jesus hates what sin has done to his creation, and He is full of compassion for those who suffer the effects of the fall. Despite knowing what this man will do, the Lord heals him anyway, which is a remarkable display of His patience, compassion, and grace to undeserving sinners.
Prayer: Lord, thank you for being about compassion. Thank you for loving your people. And thank you for having a purpose. Lord, there will be different times that I am sidetracked throughout my day, but keep me focused on You and Your purposes and Your plans in my life. I am on mission to proclaim You, but I also have responsibilities in life. Keep me focused. Thank you for your example and showing me the way.
40 And a leper came to Jesus, beseeching Him and falling on his knees before Him, and saying, “If You are willing, You can make me clean.”41 Moved with compassion, Jesus stretched out His hand and touched him, and said to him, “I am willing; be cleansed.” 42 Immediately the leprosy left him and he was cleansed. 43 And He sternly warned him and immediately sent him away, 44 and He said to him, “See that you say nothing to anyone; but go, show yourself to the priest and offer for your cleansing what Moses commanded, as a testimony to them.” 45 But he went out and began to proclaim it freely and to spread the news around, to such an extent that Jesus could no longer publicly enter a city, but stayed out in unpopulated areas; and they were coming to Him from everywhere.
Message: The Disobedient Leper
Time: Mark's personal connection with Peter gave him the source material for this book. This book was composed probably between AD 57 and AD 59. It's a book that is on the move, leading to the cross. 39 times is the word 'immediately' used. Mark reveals Jesus as God's servant, reaching into the lives of people and effecting physical and circumstantial change.
What the Lord is Saying:
At first glance, when I look at this passage, I see that on the heels of Mark mentioning that Jesus' purpose in ministry is to preach the gospel, the next scene Mark gives us is of a man being healed. The man comes to Jesus basically begging to be healed, believing that Jesus can heal. He doesn't give Jesus his sob story, but simply states that If you are willing (or I believe you have the power), you can make me clean. Jesus obliges I am willing; be cleansed, and the man is healed. And then in response Jesus gives him a command. Now, isn't this similar to what Jesus asks of each of us. Each person comes to Jesus and believes in him and then Jesus blesses them. Jesus doesn't ask each person to do something first and then he blessed, but Jesus simply blesses. But, afterwards he does ask something of this man and asks something of us, his followers.
He tells him to: (1) say nothing to anyone, (2) go to the priest, (3) make an offering. But instead the man goes and spreads the news. And Jesus has to retreat to smaller villages to continue his mission. Jesus loves people. He has a compassion to heal them, but he also has a mission and he understands that many will not approve of him.
Old Testament Law had very specific rules about lepers. Lepers had to take precautions to prevent the spread of their disease. They had live outside the camp, away from God's special presence. The leper could only re-enter the camp once healed - but this re-entry was preceded by the priest conducting a close investigation of the leprous man or woman and offer sacrifices to restore the person to ritual purity. In Old Testament law, purity was obtained through sacrifices. It is interesting that this is the command that Jesus gives. The priests could not heal, but their intent was to confirm the healing and restore them to purity. So while Jesus healed this man, he intended the man to go the priest ready to be restored, not mentioning how he had been cleaned, but to take the proper procedures to re-enter the city. He wanted the man to follow the correct procedures and keep his healing a secret, in a way.
Thus, Mark does communicate here that Jesus does continue to have a mission, but he also brings to the attention that people are enthralled and amazed and see the potential of saving their ailments at the hands of the healing master Jesus. But, Jesus is still about his purpose and thus, everything he continues to do is to preserve that purpose.
Promise: Jesus hates what sin has done to his creation, and He is full of compassion for those who suffer the effects of the fall. Despite knowing what this man will do, the Lord heals him anyway, which is a remarkable display of His patience, compassion, and grace to undeserving sinners.
Prayer: Lord, thank you for being about compassion. Thank you for loving your people. And thank you for having a purpose. Lord, there will be different times that I am sidetracked throughout my day, but keep me focused on You and Your purposes and Your plans in my life. I am on mission to proclaim You, but I also have responsibilities in life. Keep me focused. Thank you for your example and showing me the way.
Sunday, December 10, 2017
Mark 1:35-39 - The Purpose of Jesus' Ministry
Mark 1:35-39
35 In the early morning, while it was still dark, Jesus got up, left the house, and went away to a secluded place, and was praying there.36 Simon and his companions searched for Him; 37 they found Him, and said to Him, “Everyone is looking for You.” 38 He said to them, “Let us go somewhere else to the towns nearby, so that I may preach there also; for that is what I came for.” 39 And He went into their synagogues throughout all Galilee, preaching and casting out the demons.
Message: The Purpose of Jesus' Ministry
Time: Mark's personal connection with Peter gave him the source material for this book. This book was composed probably between AD 57 and AD 59. It's a book that is on the move, leading to the cross. 39 times is the word 'immediately' used. Mark reveals Jesus as God's servant, reaching into the lives of people and effecting physical and circumstantial change.
What the Lord is Saying:
Jesus here provides us his simple reason for coming and that is to preach. In Mark 1:15 Jesus says, "The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel." This seems to clearly be his mission as these were the first words Mark has Jesus saying. Mark 1:1 states that this book is the gospel of Jesus Christ. Thus, our text reminds us that the key and only key for Jesus' ministry is to preach the gospel, from town to town.
On the heals of everyone looking for him, to help them, he responds instead by saying his mission is to preach. His mission was not simply to heal people. Mark adds in verse 39 that he will go to synagogues throughout Galilee preach and cast out demons. The signs and wonders of miracles and deliverance are confirmation of the truth of the gospel, but the gospel must still be preached.
The world we live in today is no different. People love the supernatural. Hollywood and movies is built often on superheroes and people who can do things that humans cannot. People love this and flock in high numbers to view this. Computer games are built on this, doing the supernatural. TV shows more and more are bent on wizardry and supernatural events. This is the world we live in and get trained it. We get trained not to focus on the reality of the day and the mission of people living for the gospel of Jesus and instead we focus on Fantasy Island. And it is growing worse every day. The every day life is too hard to handle, which is why alcohol and marijuana are now so prevalent in our lives. We have been trained to not handle life but instead to medicate it and live in a fantasy world.
But Jesus reminds us that the purpose of His ministry and really our lives is preaching the gospel. I almost think that verse 35 is shown here as an example for us, that we need to take time from our life, always, and go to a secluded place and talk to the Father - In the early morning, while it was still dark, Jesus got up, left the house, and went away to a secluded place, and was praying there. It is as if Jesus is telling us how important it is for us to be reminded of our real purpose. It is not to escape, acquire, consume, be comforted, live at ease and free of problems and be entertained. Yes, life includes those outlets and we are clearly supposed to celebrate, but our purpose is to remind people of the hope we have in Jesus. The world would much rather put forth that there isn't even a problem that needs to be solved.
Promise: Fellowship with the Lord in prayer is an absolute necessity if we will be sustained in life and ministry over the long haul. This is true whether we are pastors, working in secular workplaces, or living in our homes.
Prayer: Lord Jesus, thank you for the reminder today that you were all about preaching the gospel of repentance and believing and my life needs to always mirror this. Forgive me for getting carried away often into worlds that are a fantasy and don't reflect life here on earth. I too often want to escape rather than deal with what is in front of me. Thank you for being my anchor, my shield, my refuge, my cornerstone. Help me to continue to run to you and be reminded of this. I praise you God.
35 In the early morning, while it was still dark, Jesus got up, left the house, and went away to a secluded place, and was praying there.36 Simon and his companions searched for Him; 37 they found Him, and said to Him, “Everyone is looking for You.” 38 He said to them, “Let us go somewhere else to the towns nearby, so that I may preach there also; for that is what I came for.” 39 And He went into their synagogues throughout all Galilee, preaching and casting out the demons.
Message: The Purpose of Jesus' Ministry
Time: Mark's personal connection with Peter gave him the source material for this book. This book was composed probably between AD 57 and AD 59. It's a book that is on the move, leading to the cross. 39 times is the word 'immediately' used. Mark reveals Jesus as God's servant, reaching into the lives of people and effecting physical and circumstantial change.
What the Lord is Saying:
Jesus here provides us his simple reason for coming and that is to preach. In Mark 1:15 Jesus says, "The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel." This seems to clearly be his mission as these were the first words Mark has Jesus saying. Mark 1:1 states that this book is the gospel of Jesus Christ. Thus, our text reminds us that the key and only key for Jesus' ministry is to preach the gospel, from town to town.
On the heals of everyone looking for him, to help them, he responds instead by saying his mission is to preach. His mission was not simply to heal people. Mark adds in verse 39 that he will go to synagogues throughout Galilee preach and cast out demons. The signs and wonders of miracles and deliverance are confirmation of the truth of the gospel, but the gospel must still be preached.
The world we live in today is no different. People love the supernatural. Hollywood and movies is built often on superheroes and people who can do things that humans cannot. People love this and flock in high numbers to view this. Computer games are built on this, doing the supernatural. TV shows more and more are bent on wizardry and supernatural events. This is the world we live in and get trained it. We get trained not to focus on the reality of the day and the mission of people living for the gospel of Jesus and instead we focus on Fantasy Island. And it is growing worse every day. The every day life is too hard to handle, which is why alcohol and marijuana are now so prevalent in our lives. We have been trained to not handle life but instead to medicate it and live in a fantasy world.
But Jesus reminds us that the purpose of His ministry and really our lives is preaching the gospel. I almost think that verse 35 is shown here as an example for us, that we need to take time from our life, always, and go to a secluded place and talk to the Father - In the early morning, while it was still dark, Jesus got up, left the house, and went away to a secluded place, and was praying there. It is as if Jesus is telling us how important it is for us to be reminded of our real purpose. It is not to escape, acquire, consume, be comforted, live at ease and free of problems and be entertained. Yes, life includes those outlets and we are clearly supposed to celebrate, but our purpose is to remind people of the hope we have in Jesus. The world would much rather put forth that there isn't even a problem that needs to be solved.
Promise: Fellowship with the Lord in prayer is an absolute necessity if we will be sustained in life and ministry over the long haul. This is true whether we are pastors, working in secular workplaces, or living in our homes.
Prayer: Lord Jesus, thank you for the reminder today that you were all about preaching the gospel of repentance and believing and my life needs to always mirror this. Forgive me for getting carried away often into worlds that are a fantasy and don't reflect life here on earth. I too often want to escape rather than deal with what is in front of me. Thank you for being my anchor, my shield, my refuge, my cornerstone. Help me to continue to run to you and be reminded of this. I praise you God.
Saturday, December 9, 2017
Mark 1:29-34 - Healings in Capernaum
Mark 1:29-34
29 And immediately after they came out of the synagogue, they came into the house of Simon and Andrew, with James and John. 30 Now Simon’s mother-in-law was lying sick with a fever; and immediately they spoke to Jesus about her. 31 And He came to her and raised her up, taking her by the hand, and the fever left her, and she waited on them.
32 When evening came, after the sun had set, they began bringing to Him all who were ill and those who were demon-possessed. 33 And the whole city had gathered at the door. 34 And He healed many who were ill with various diseases, and cast out many demons; and He was not permitting the demons to speak, because they knew who He was.
Message: Healings in Capernaum
Time: Mark's personal connection with Peter gave him the source material for this book. This book was composed probably between AD 57 and AD 59. It's a book that is on the move, leading to the cross. 39 times is the word 'immediately' used. Mark reveals Jesus as God's servant, reaching into the lives of people and effecting physical and circumstantial change.
What the Lord is Saying:
I have just left Jesus exorcising a demon from a man in the synagogue. Jesus is getting personal now. He began with the message - repent and believe - and then he called his disciples to be fishers of men. He shared in the synagogue, speaking with authority and along the way, engages with a man with an unclean spirit (possessed) and removes that spirit from him with only a word. Now, he goes to the house of Simon (the Apostle Peter) and Andrew (both his called disciples) with James and John as well coming along, he comes to a sick woman (Simon's mother-in-law) and heals her. Her response is noted - she serves him. Obviously, this type of healing begins to get everyone's attention as news of this spreads and soon many are coming to him to be healed, putting their faith in him (I would imagine).
A couple of notes:
Promise: Jesus continues to be personal, this time healing his disciples' mother-in-law
Prayer: Lord, thank you for your healing touch on our lives and knowing the right time when to reveal yourself to people.
29 And immediately after they came out of the synagogue, they came into the house of Simon and Andrew, with James and John. 30 Now Simon’s mother-in-law was lying sick with a fever; and immediately they spoke to Jesus about her. 31 And He came to her and raised her up, taking her by the hand, and the fever left her, and she waited on them.
32 When evening came, after the sun had set, they began bringing to Him all who were ill and those who were demon-possessed. 33 And the whole city had gathered at the door. 34 And He healed many who were ill with various diseases, and cast out many demons; and He was not permitting the demons to speak, because they knew who He was.
Message: Healings in Capernaum
Time: Mark's personal connection with Peter gave him the source material for this book. This book was composed probably between AD 57 and AD 59. It's a book that is on the move, leading to the cross. 39 times is the word 'immediately' used. Mark reveals Jesus as God's servant, reaching into the lives of people and effecting physical and circumstantial change.
What the Lord is Saying:
I have just left Jesus exorcising a demon from a man in the synagogue. Jesus is getting personal now. He began with the message - repent and believe - and then he called his disciples to be fishers of men. He shared in the synagogue, speaking with authority and along the way, engages with a man with an unclean spirit (possessed) and removes that spirit from him with only a word. Now, he goes to the house of Simon (the Apostle Peter) and Andrew (both his called disciples) with James and John as well coming along, he comes to a sick woman (Simon's mother-in-law) and heals her. Her response is noted - she serves him. Obviously, this type of healing begins to get everyone's attention as news of this spreads and soon many are coming to him to be healed, putting their faith in him (I would imagine).
A couple of notes:
- This passage mentions Peter's mother-in-law which means Peter was married. Thus, Jesus chose a married man to be an apostle.
- Andrew seems to also be living with Simon in the same house
- Immediately into the house, immediately to the matter, immediately healed.
- Mark does note that they came after sundown, thus after the Sabbath day had been completed, as these people still felt like this type of work should not be done until the Sabbath was over. \
- The demons were muzzled
- At various times in the gospels, Jesus does not permit people to speak about him being the Messiah. Jesus did not desire at this time for this to be known by all the people. Therefore, he imposed silence on the evil spirits.
Exorcisms and healing's are supernatural events. Naturally, upon reading these one has a desire to see these events duplicated. This what is recorded as "they began bringing to Him all who were ill and those demon-possessed." But going beyond the account, Jesus saw a need and met it and those people were forever changed.
Prayer: Lord, thank you for your healing touch on our lives and knowing the right time when to reveal yourself to people.
Friday, December 8, 2017
Mark 1:23-28 - Casting out Demons
Mark 1:23-28
23 Just then there was a man in their synagogue with an unclean spirit; and he cried out, 24 saying, “What business do we have with each other, Jesus of Nazareth? Have You come to destroy us? I know who You are—the Holy One of God!” 25 And Jesus rebuked him, saying, “Be quiet, and come out of him!” 26 Throwing him into convulsions, the unclean spirit cried out with a loud voice and came out of him. 27 They were all amazed, so that they debated among themselves, saying, “What is this? A new teaching with authority! He commands even the unclean spirits, and they obey Him.” 28 Immediately the news about Him spread everywhere into all the surrounding district of Galilee.
Message: Casting out Demons
Time: Mark's personal connection with Peter gave him the source material for this book. This book was composed probably between AD 57 and AD 59. It's a book that is on the move, leading to the cross. 39 times is the word immediately used. Mark reveals Jesus as God's servant, reaching into the lives of people and effecting physical and circumstantial change.
What the Lord is Saying:
I have been mentioning that Mark has been brief so far in his re-telling of Jesus and his life following his baptism in the Jordan. However, he could be brief also because he didn't have complete information and he wanted to be true to re-tell what he knew rather than adding information that he wasn't clear on. As I turn to this passage, there is more information and the words of Jesus are given. Thus far, Mark has recorded these words of Jesus - verse 15 - The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel and verse 17 - Follow Me, and I will make you become fishers of men. These verses are moving from an audience of everyone, to a smaller group of the disciples to now an individual.
In each of these statements, his authority is clearly on display. Exorcising demons from a person was not unusual, as Jewish leaders and rabbi's had done this, but they often relied on procedures to help people. Jesus however simply speaks and thus relies only on his words and his authority.
It is interesting that the demon is present here in the synagogue. I wonder how long he had been present and not cried out. It's a reminder that the church can still be a place where evil spirits are present. This spirit recognizes Jesus, recognizes his authority and that he has come from God. And Jesus rebuked him, saying, “Be quiet, and come out of him!” Throwing him into convulsions, the unclean spirit cried out with a loud voice and came out of him. There is power, power, wonderful working power in the name of Jesus. And they were all amazed, so that they debated among themselves, saying, “What is this? A new teaching with authority! He commands even the unclean spirits, and they obey Him.” Here, everyone, the demons and the scribes and religious leaders understand what is going on. This man has greater authority that even a rabbi as he speaks and it happens.
As I follow the story, there is clearly something different about this man Jesus.
Prayer: Lord, I thank you for the power that is in the name of Jesus. Thank you for dealing with the forces of Satan in our world and freeing us to be able to live for you. Keep doing this, for at times, the devil has a hold on people's lives. Keep us strengthened to live for you and glorify you. Thank you for being a personal God, concerned about each person's state of mind.
23 Just then there was a man in their synagogue with an unclean spirit; and he cried out, 24 saying, “What business do we have with each other, Jesus of Nazareth? Have You come to destroy us? I know who You are—the Holy One of God!” 25 And Jesus rebuked him, saying, “Be quiet, and come out of him!” 26 Throwing him into convulsions, the unclean spirit cried out with a loud voice and came out of him. 27 They were all amazed, so that they debated among themselves, saying, “What is this? A new teaching with authority! He commands even the unclean spirits, and they obey Him.” 28 Immediately the news about Him spread everywhere into all the surrounding district of Galilee.
Message: Casting out Demons
Time: Mark's personal connection with Peter gave him the source material for this book. This book was composed probably between AD 57 and AD 59. It's a book that is on the move, leading to the cross. 39 times is the word immediately used. Mark reveals Jesus as God's servant, reaching into the lives of people and effecting physical and circumstantial change.
What the Lord is Saying:
I have been mentioning that Mark has been brief so far in his re-telling of Jesus and his life following his baptism in the Jordan. However, he could be brief also because he didn't have complete information and he wanted to be true to re-tell what he knew rather than adding information that he wasn't clear on. As I turn to this passage, there is more information and the words of Jesus are given. Thus far, Mark has recorded these words of Jesus - verse 15 - The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel and verse 17 - Follow Me, and I will make you become fishers of men. These verses are moving from an audience of everyone, to a smaller group of the disciples to now an individual.
In each of these statements, his authority is clearly on display. Exorcising demons from a person was not unusual, as Jewish leaders and rabbi's had done this, but they often relied on procedures to help people. Jesus however simply speaks and thus relies only on his words and his authority.
It is interesting that the demon is present here in the synagogue. I wonder how long he had been present and not cried out. It's a reminder that the church can still be a place where evil spirits are present. This spirit recognizes Jesus, recognizes his authority and that he has come from God. And Jesus rebuked him, saying, “Be quiet, and come out of him!” Throwing him into convulsions, the unclean spirit cried out with a loud voice and came out of him. There is power, power, wonderful working power in the name of Jesus. And they were all amazed, so that they debated among themselves, saying, “What is this? A new teaching with authority! He commands even the unclean spirits, and they obey Him.” Here, everyone, the demons and the scribes and religious leaders understand what is going on. This man has greater authority that even a rabbi as he speaks and it happens.
As I follow the story, there is clearly something different about this man Jesus.
- Wonder, and what excited it:
- What they had seen -- men delivered from the power of Satan
- What they had heard - the all-powerful Word of Jesus
- Inquiry, and to what end it was directed
- Into the nature and reality of His works
- Into the character of His doctrine
- Popularity, and how it was extended
- By the reports of wondering men
- Swiftly spreading through the land.
Prayer: Lord, I thank you for the power that is in the name of Jesus. Thank you for dealing with the forces of Satan in our world and freeing us to be able to live for you. Keep doing this, for at times, the devil has a hold on people's lives. Keep us strengthened to live for you and glorify you. Thank you for being a personal God, concerned about each person's state of mind.
Thursday, December 7, 2017
Mark 1:21-22 - Teaching With Authority
Mark 1:21-22
21 They went into Capernaum; and immediately on the Sabbath He entered the synagogue and began to teach. 22 They were amazed at His teaching; for He was teaching them as one having authority, and not as the scribes.
Message: Teaching With Authority
Time: Mark's personal connection with Peter gave him the source material for this book. This book was composed probably between AD 57 and AD 59. It's a book that is on the move, leading to the cross. 39 times is the word immediately used. Mark reveals Jesus as God's servant, reaching into the lives of people and effecting physical and circumstantial change.
What the Lord is Saying:
I have already discovered that Jesus didn't stay in Judea because of Herod. John the Baptist had been taken into prison by Herod. So instead, Jesus headed up north, near and beyond the Sea of Galilee, and here he is at Capernaum. Capernaum was located on the main trade route between Damascus and the Mediterranean coastal plain. Jesus could teach local Jews as well as those passing through on their way elsewhere.
In the synagogue, the scribes were experts in the Old Testament law and held high honor in the synagogues and sat in the prestigious seats. The scribes cites opinions from various rabbis, appealing not on their own authority but the authority of others.
Mark, as I have seen, is brief in his summation of what Jesus is doing. He doesn't record the words of Jesus, but so far, his deeds. Here, he emphasizes that Jesus, upon entering Capernaum immediately on the Sabbath He entered the synagogue and began to teach. He arrived to the synagogue on the most popular day. He didn't walk in to listen, but went in to teach. And they were amazed at His teaching. It is interesting that Mark focuses on what Jesus did and the people's response and what was said is not mentioned.
For He was teaching them as one having authority, and not as the scribes. Again, I think Mark wants the reader to think about the impression that must have been felt by those there. Jesus taught as one having authority, thus he taught as a rabbi. He didn't simply re-tell what someone else said. Jesus was very different from the others.
Promise: Jesus was not merely a teacher, re-telling what others had said. He brought a message of authority. His Words are truth itself; he spoke with divine authority.
Prayer: Lord, again, I thank you for the words of Mark that speak of your deeds, and continue to share about you and your work here on earth. Thank you for Mark's approach. Thank you for the brilliance of your message and your authority. Help me, as your child, to always take your words seriously and heed them. I don't simply want to be knowledgeable of you, but I want my life to reflect your words.
21 They went into Capernaum; and immediately on the Sabbath He entered the synagogue and began to teach. 22 They were amazed at His teaching; for He was teaching them as one having authority, and not as the scribes.
Message: Teaching With Authority
Time: Mark's personal connection with Peter gave him the source material for this book. This book was composed probably between AD 57 and AD 59. It's a book that is on the move, leading to the cross. 39 times is the word immediately used. Mark reveals Jesus as God's servant, reaching into the lives of people and effecting physical and circumstantial change.
What the Lord is Saying:
I have already discovered that Jesus didn't stay in Judea because of Herod. John the Baptist had been taken into prison by Herod. So instead, Jesus headed up north, near and beyond the Sea of Galilee, and here he is at Capernaum. Capernaum was located on the main trade route between Damascus and the Mediterranean coastal plain. Jesus could teach local Jews as well as those passing through on their way elsewhere.
In the synagogue, the scribes were experts in the Old Testament law and held high honor in the synagogues and sat in the prestigious seats. The scribes cites opinions from various rabbis, appealing not on their own authority but the authority of others.
Mark, as I have seen, is brief in his summation of what Jesus is doing. He doesn't record the words of Jesus, but so far, his deeds. Here, he emphasizes that Jesus, upon entering Capernaum immediately on the Sabbath He entered the synagogue and began to teach. He arrived to the synagogue on the most popular day. He didn't walk in to listen, but went in to teach. And they were amazed at His teaching. It is interesting that Mark focuses on what Jesus did and the people's response and what was said is not mentioned.
For He was teaching them as one having authority, and not as the scribes. Again, I think Mark wants the reader to think about the impression that must have been felt by those there. Jesus taught as one having authority, thus he taught as a rabbi. He didn't simply re-tell what someone else said. Jesus was very different from the others.
Promise: Jesus was not merely a teacher, re-telling what others had said. He brought a message of authority. His Words are truth itself; he spoke with divine authority.
Prayer: Lord, again, I thank you for the words of Mark that speak of your deeds, and continue to share about you and your work here on earth. Thank you for Mark's approach. Thank you for the brilliance of your message and your authority. Help me, as your child, to always take your words seriously and heed them. I don't simply want to be knowledgeable of you, but I want my life to reflect your words.
Wednesday, December 6, 2017
Mark 1:16-20 - Jesus Calls the First Disciples
Mark 1:16-20
16 As He was going along by the Sea of Galilee, He saw Simon and Andrew, the brother of Simon, casting a net in the sea; for they were fishermen. 17 And Jesus said to them, “Follow Me, and I will make you become fishers of men.” 18 Immediately they left their nets and followed Him. 19 Going on a little farther, He saw James the son of Zebedee, and John his brother, who were also in the boat mending the nets.20 Immediately He called them; and they left their father Zebedee in the boat with the hired servants, and went away to follow Him.
Message: Jesus Calls the First Disciples
Time: Mark's personal connection with Peter gave him the source material for this book. This book was composed probably between AD 57 and AD 59. It's a book that is on the move, leading to the cross. 39 times is the word immediately used. Mark reveals Jesus as God's servant, reaching into the lives of people and effecting physical and circumstantial change.
What the Lord is Saying:
This is the gospel of Jesus Christ. Mark begins with the fulfillment of prophecy and John preparing the way of the Lord. John proclaimed repentance, forgiveness of sin, and baptism. Jesus would come though and baptize with the Holy Spirit. At Jesus' baptism is the union of Jesus, the Spirit, and the Father. Jesus is tempted for 40 days by Satan, but he is not alone; the Spirit ministers to him. Jesus message is the gospel of God - repent and believe. And now he introduces the next step - following Him with the purpose of becoming fishers of men.
Life to me is always about being together, about community, about fellowship. I think the world often thinks we need to be independent and is focused on protecting individual freedoms and rights. Here, Jesus is not setting out to minister on his own. He is calling disciples to come alongside. He knows he is not alone as the Spirit is ministering to him in the wilderness, the Father expressing to him at the baptism he is beloved -- it is clear that our faith is about being together.
Here, Jesus saw Simon and Andrew casting nets and John and James mending nets. To each pair he called them to come follow him. Thus far, Mark has been brief in his descriptions so I would guess this one is brief as well. It's hard to fathom that it was a simple request and response that occurred here. It makes a little more sense that there might have been some discussion. The outcome was the same, they left and followed. They left probably their business as fishermen, providing a staple food at this time, so what they did was in high demand. And it is hard to think they really understood what the future held. I tend to also think that the gospel message is something they had already heard because following is our response to repenting and believing in Jesus. And our desire to follow is stronger because we have repented and believed.
I think too often the message on earth is simply to believe. And what is lost is the bookend of that belief - to repent and then to follow. Mark shows that James and his brother John left their father Zebedee in the boat with the hired servants. I don't know if the father was working or just there, if the father was older or younger and able to lead the charge still. What we do know is two brothers left to follow Jesus. Perhaps the father encouraged them. That is a possibility but what is key is that they followed.
At this point, I am also thinking about that Jesus is asking them to become fishers of men. Jesus will be preaching the gospel and many will follow, but disciples will be fishers of men. Some commentators think there are distinctive roles. Rather than being full-time laborers, like fishermen, these men are now going to follow Jesus and see what that is about. I imagine they are not really sure, but Jesus is someone they want to know more.
Promise: The disciple was necessary in Jesus' ministry life. He knew his time was short and he wanted men with him to learn from him so that they could pass on what he taught them.
Prayer: Lord, thank you for this message. I must admit, I struggle a little now in understanding all of its ramifications and what it means, but that is fine. I am following you, like these disciples and I am waiting to discover all that you want to teach me through that process. As I follow you, help me to continue to preach the message of the gospel in my life, calling people to repentance and to believe. Give me your strength each day and remind me that my life is not just about me, but its about others and having life together.
16 As He was going along by the Sea of Galilee, He saw Simon and Andrew, the brother of Simon, casting a net in the sea; for they were fishermen. 17 And Jesus said to them, “Follow Me, and I will make you become fishers of men.” 18 Immediately they left their nets and followed Him. 19 Going on a little farther, He saw James the son of Zebedee, and John his brother, who were also in the boat mending the nets.20 Immediately He called them; and they left their father Zebedee in the boat with the hired servants, and went away to follow Him.
Message: Jesus Calls the First Disciples
Time: Mark's personal connection with Peter gave him the source material for this book. This book was composed probably between AD 57 and AD 59. It's a book that is on the move, leading to the cross. 39 times is the word immediately used. Mark reveals Jesus as God's servant, reaching into the lives of people and effecting physical and circumstantial change.
What the Lord is Saying:
This is the gospel of Jesus Christ. Mark begins with the fulfillment of prophecy and John preparing the way of the Lord. John proclaimed repentance, forgiveness of sin, and baptism. Jesus would come though and baptize with the Holy Spirit. At Jesus' baptism is the union of Jesus, the Spirit, and the Father. Jesus is tempted for 40 days by Satan, but he is not alone; the Spirit ministers to him. Jesus message is the gospel of God - repent and believe. And now he introduces the next step - following Him with the purpose of becoming fishers of men.
Life to me is always about being together, about community, about fellowship. I think the world often thinks we need to be independent and is focused on protecting individual freedoms and rights. Here, Jesus is not setting out to minister on his own. He is calling disciples to come alongside. He knows he is not alone as the Spirit is ministering to him in the wilderness, the Father expressing to him at the baptism he is beloved -- it is clear that our faith is about being together.
Here, Jesus saw Simon and Andrew casting nets and John and James mending nets. To each pair he called them to come follow him. Thus far, Mark has been brief in his descriptions so I would guess this one is brief as well. It's hard to fathom that it was a simple request and response that occurred here. It makes a little more sense that there might have been some discussion. The outcome was the same, they left and followed. They left probably their business as fishermen, providing a staple food at this time, so what they did was in high demand. And it is hard to think they really understood what the future held. I tend to also think that the gospel message is something they had already heard because following is our response to repenting and believing in Jesus. And our desire to follow is stronger because we have repented and believed.
I think too often the message on earth is simply to believe. And what is lost is the bookend of that belief - to repent and then to follow. Mark shows that James and his brother John left their father Zebedee in the boat with the hired servants. I don't know if the father was working or just there, if the father was older or younger and able to lead the charge still. What we do know is two brothers left to follow Jesus. Perhaps the father encouraged them. That is a possibility but what is key is that they followed.
At this point, I am also thinking about that Jesus is asking them to become fishers of men. Jesus will be preaching the gospel and many will follow, but disciples will be fishers of men. Some commentators think there are distinctive roles. Rather than being full-time laborers, like fishermen, these men are now going to follow Jesus and see what that is about. I imagine they are not really sure, but Jesus is someone they want to know more.
Promise: The disciple was necessary in Jesus' ministry life. He knew his time was short and he wanted men with him to learn from him so that they could pass on what he taught them.
Prayer: Lord, thank you for this message. I must admit, I struggle a little now in understanding all of its ramifications and what it means, but that is fine. I am following you, like these disciples and I am waiting to discover all that you want to teach me through that process. As I follow you, help me to continue to preach the message of the gospel in my life, calling people to repentance and to believe. Give me your strength each day and remind me that my life is not just about me, but its about others and having life together.
Tuesday, December 5, 2017
Mark 1:14-15 - Jesus Preaches the Gospel
Mark 1:14-15
14 Now after John had been taken into custody, Jesus came into Galilee, preaching the gospel of God, 15 and saying, “The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.”
Message: Jesus Preaches the Gospel
Time: Mark's personal connection with Peter gave him the source material for this book. This book was composed probably between AD 57 and AD 59. It's a book that is on the move, leading to the cross. 39 times is the word immediately used. Mark reveals Jesus as God's servant, reaching into the lives of people and effecting physical and circumstantial change.
What the Lord is Saying:
Well, Mark is progressing, rather quickly. His accounts so far are rather brief, starting with John - the preparing the way for the One coming (v.7), Jesus' baptism (v.9), Jesus being tempted by Satan (v. 13) in the wilderness and now -- Jesus is preaching the gospel of God. Interesting because verse 1 it says, "the beginning of the gospel of Jesus Christ." now Jesus says he is preaching the gospel of God (v.14). Is there a difference or are they the same? - the gospel of Jesus and the gospel of God. Mark begins with Jesus at age 30. John said it was a baptism of repentance and the forgiveness of sins.
Verse 14 - "Now after John had been taken into custody." Herod imprisoned John. That is kind of startling. Is preparing the way over?
"Jesus came into Galilee." Thus far, Jesus has left Nazareth, where he had grown up, and then gone to Judea and is now heading into the retired country of Galilee. Obviously, John's conviction must have occurred in Judea, so he was on his way out. But the region he headed were populous areas, full of activity. He is preaching the gospel of God. This is his mission - to preach the gospel of God -- the good news. In thinking about the message of faith from God up to this point, for me, it seems like a message of repentance for forgiveness, for belief in the Gospel. We clearly need good news, so each of us, me, can begin a new life, believing, repenting, being baptized, and going forward.
"The time is fulfilled." This moment is not by accident, but on purpose. The time of the appearance of the Messiah has been prophesied thousands of years and Jesus now concludes that prophecy by stating that it has been fulfilled. Time of preparation is complete. Again John is in custody so preparation is no more. Jesus is here.
"And the kingdom of God is at hand." This is it. All that God has wanted in history is to be with his people, to walk with them, and to be in right relationship with them. God has so much to provide and he is simply looking for people repent and believe.
"Repent and believe in the gospel." Thus, here is our response. Repentance is turning from our sin. It is an about face to go in the opposite way of that sin. If sin is lying it is going in the opposite way and instead always desiring truth from our tongue. Wherever you are headed in life, turn to God; believe in the gospel or believe in the good news. What is this good news? We must keep reading. one thing we know is it is turning from sin. John mentioned it is forgiveness of sins. What is clear is repentance and forgiveness of sins (v. 4). Thus, there is already faith or believe that is being asked. What is clear is that our current paths, our man-made roads and not the way and we must repent.
Often, this is what people are doing in life - seeking all the answers first, then they will change. But, the Lord is asking us to change first and then the answers will come.
Promise: The gospel is not a message that "you can have your best life now" or that "God loves you and has a wonderful plan for your life." The gospel is Jesus Christ - repent and believe and follow him.
Prayer: Lord, thank you for Mark and thank you for the simplicity of the Gospel. Thank you for a new day and to begin again. I turn from my sin, from my paths, from my understanding and I believe in you now. I believe in you. Bring repentance to people everywhere. I think of Derek outside of London, Lord, and his ambition to have every question answered first, Lord, show him that it's about believing, it's about repenting first, giving up his direction and turning to You. Help him and people to trust in this path. Thank you for working and living in me.
14 Now after John had been taken into custody, Jesus came into Galilee, preaching the gospel of God, 15 and saying, “The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.”
Message: Jesus Preaches the Gospel
Time: Mark's personal connection with Peter gave him the source material for this book. This book was composed probably between AD 57 and AD 59. It's a book that is on the move, leading to the cross. 39 times is the word immediately used. Mark reveals Jesus as God's servant, reaching into the lives of people and effecting physical and circumstantial change.
What the Lord is Saying:
Well, Mark is progressing, rather quickly. His accounts so far are rather brief, starting with John - the preparing the way for the One coming (v.7), Jesus' baptism (v.9), Jesus being tempted by Satan (v. 13) in the wilderness and now -- Jesus is preaching the gospel of God. Interesting because verse 1 it says, "the beginning of the gospel of Jesus Christ." now Jesus says he is preaching the gospel of God (v.14). Is there a difference or are they the same? - the gospel of Jesus and the gospel of God. Mark begins with Jesus at age 30. John said it was a baptism of repentance and the forgiveness of sins.
Verse 14 - "Now after John had been taken into custody." Herod imprisoned John. That is kind of startling. Is preparing the way over?
"Jesus came into Galilee." Thus far, Jesus has left Nazareth, where he had grown up, and then gone to Judea and is now heading into the retired country of Galilee. Obviously, John's conviction must have occurred in Judea, so he was on his way out. But the region he headed were populous areas, full of activity. He is preaching the gospel of God. This is his mission - to preach the gospel of God -- the good news. In thinking about the message of faith from God up to this point, for me, it seems like a message of repentance for forgiveness, for belief in the Gospel. We clearly need good news, so each of us, me, can begin a new life, believing, repenting, being baptized, and going forward.
"The time is fulfilled." This moment is not by accident, but on purpose. The time of the appearance of the Messiah has been prophesied thousands of years and Jesus now concludes that prophecy by stating that it has been fulfilled. Time of preparation is complete. Again John is in custody so preparation is no more. Jesus is here.
"And the kingdom of God is at hand." This is it. All that God has wanted in history is to be with his people, to walk with them, and to be in right relationship with them. God has so much to provide and he is simply looking for people repent and believe.
"Repent and believe in the gospel." Thus, here is our response. Repentance is turning from our sin. It is an about face to go in the opposite way of that sin. If sin is lying it is going in the opposite way and instead always desiring truth from our tongue. Wherever you are headed in life, turn to God; believe in the gospel or believe in the good news. What is this good news? We must keep reading. one thing we know is it is turning from sin. John mentioned it is forgiveness of sins. What is clear is repentance and forgiveness of sins (v. 4). Thus, there is already faith or believe that is being asked. What is clear is that our current paths, our man-made roads and not the way and we must repent.
Often, this is what people are doing in life - seeking all the answers first, then they will change. But, the Lord is asking us to change first and then the answers will come.
Promise: The gospel is not a message that "you can have your best life now" or that "God loves you and has a wonderful plan for your life." The gospel is Jesus Christ - repent and believe and follow him.
Prayer: Lord, thank you for Mark and thank you for the simplicity of the Gospel. Thank you for a new day and to begin again. I turn from my sin, from my paths, from my understanding and I believe in you now. I believe in you. Bring repentance to people everywhere. I think of Derek outside of London, Lord, and his ambition to have every question answered first, Lord, show him that it's about believing, it's about repenting first, giving up his direction and turning to You. Help him and people to trust in this path. Thank you for working and living in me.
Monday, December 4, 2017
Mark 1:12-13 - Tempted in the Wilderness
Mark 1:12-13
12 Immediately the Spirit impelled Him to go out into the wilderness.13 And He was in the wilderness forty days being tempted by Satan; and He was with the wild beasts, and the angels were ministering to Him.
Message: Tempted in the Wilderness
Time: Mark's personal connection with Peter gave him the source material for this book. This book was composed probably between AD 57 and AD 59. It's a book that is on the move, leading to the cross. 39 times is the word immediately used. Mark reveals Jesus as God's servant, reaching into the lives of people and effecting physical and circumstantial change.
What the Lord is Saying:
Immediately after being baptized the Spirit impelled or drove Him to go out in the wilderness. It wasn't that Jesus didn't want to go there, but he was led by the Spirit. This expresses to me the work of the Spirit not only in Jesus' life, but also in my life. Mark uses a stronger word than Matthew and Luke. But, the idea is the Spirit led Him. I think it could probably be described many times in my own life that the Spirit has led me. In the mall there were times when the Spirit did indeed led my friend and to specific people. As I looked previously in verse 8 about being baptized by the Spirit, I saw that the Spirit convicts people of sin, enlightens and teaches, comforts in the absence of Jesus, and changes hearts. The Spirit is present in my life. As I train myself daily for Godliness (I Timothy 4:7), the Spirit leads me and directs me to paths I need to take.
Here, Jesus is taken into the wilderness And He was in the wilderness for forty days being tempted by Satan.
Jesus was tempted by Satan. It is interesting that Mark is brief in his description of this temptation. Matthew gives us much more detail. While Mark is brief, he must have been intentional. He mentions that Jesus was with the wild beasts and the angels were ministering to him. Thus, it was Satan tempting with wild beasts and the angels were present. It could be that he had left Nazareth for the first time when he came to be baptized and now he was being tempted with wild beasts. He was in an unfamiliar place. His senses were being assaulted from every dimension. Yet, he was not alone. God provided angels to minister to him.
These verses, in a simple manner, are a reminder that even in the midst of temptation, God is there and we don't go it alone. We have help. There is a temptation to provide all of the details of the other gospels, but I somewhat want to understand Mark's telling, almost as if I don't have the other descriptions from the other gospels. Just looking at this from Mark, the Spirit led, Satan tempted, the angels ministered. To me, it is a great reminder that despite the temptations and wild beasts, the angels ministered to Jesus. It could have been that the temptation period lasted for a period, with wild beasts present, and afterwards, recovery occurred by the angels ministering to him.
Promise: In this description there is no mention of sin. There is no mention of failure. The specifics, maybe are not necessary. It was clearly difficult, but I think Mark wants to show that Jesus is not alone. He is led and the angels minister to him. God provides everything he needed in this difficult circumstance.
Prayer: Lord, thank you for the brief description that Mark provides that actually still has an abundance of information. You Lord are present. You provide me what I need in difficult circumstances as you provided Jesus' what he needs. Remind me more of this. Always remind me that I am not alone through life's difficulties. Please remind my children of this as well. More and more I hear of people needing substances, such as drugs of different types, to deal with the anxieties present in this world. But, Lord you are there. Help them to surrender to you, and may the Spirit of God be present in their lives and the angels be active in ministering to them, helping them stay afoot.
12 Immediately the Spirit impelled Him to go out into the wilderness.13 And He was in the wilderness forty days being tempted by Satan; and He was with the wild beasts, and the angels were ministering to Him.
Message: Tempted in the Wilderness
Time: Mark's personal connection with Peter gave him the source material for this book. This book was composed probably between AD 57 and AD 59. It's a book that is on the move, leading to the cross. 39 times is the word immediately used. Mark reveals Jesus as God's servant, reaching into the lives of people and effecting physical and circumstantial change.
What the Lord is Saying:
Immediately after being baptized the Spirit impelled or drove Him to go out in the wilderness. It wasn't that Jesus didn't want to go there, but he was led by the Spirit. This expresses to me the work of the Spirit not only in Jesus' life, but also in my life. Mark uses a stronger word than Matthew and Luke. But, the idea is the Spirit led Him. I think it could probably be described many times in my own life that the Spirit has led me. In the mall there were times when the Spirit did indeed led my friend and to specific people. As I looked previously in verse 8 about being baptized by the Spirit, I saw that the Spirit convicts people of sin, enlightens and teaches, comforts in the absence of Jesus, and changes hearts. The Spirit is present in my life. As I train myself daily for Godliness (I Timothy 4:7), the Spirit leads me and directs me to paths I need to take.
Here, Jesus is taken into the wilderness And He was in the wilderness for forty days being tempted by Satan.
- Israel was tempted for 40 years in the same wilderness (Deuteronomy 8:1-2)
- Moses, the representative of Israel, spent 40 days on Mount Sinai at a critical point in his ministry (Exodus 24:15-18)
- Elijah, a representative old covenant prophet, stayed 40 days in the wilderness (I Kings 19:1-8)
Jesus was tempted by Satan. It is interesting that Mark is brief in his description of this temptation. Matthew gives us much more detail. While Mark is brief, he must have been intentional. He mentions that Jesus was with the wild beasts and the angels were ministering to him. Thus, it was Satan tempting with wild beasts and the angels were present. It could be that he had left Nazareth for the first time when he came to be baptized and now he was being tempted with wild beasts. He was in an unfamiliar place. His senses were being assaulted from every dimension. Yet, he was not alone. God provided angels to minister to him.
These verses, in a simple manner, are a reminder that even in the midst of temptation, God is there and we don't go it alone. We have help. There is a temptation to provide all of the details of the other gospels, but I somewhat want to understand Mark's telling, almost as if I don't have the other descriptions from the other gospels. Just looking at this from Mark, the Spirit led, Satan tempted, the angels ministered. To me, it is a great reminder that despite the temptations and wild beasts, the angels ministered to Jesus. It could have been that the temptation period lasted for a period, with wild beasts present, and afterwards, recovery occurred by the angels ministering to him.
Promise: In this description there is no mention of sin. There is no mention of failure. The specifics, maybe are not necessary. It was clearly difficult, but I think Mark wants to show that Jesus is not alone. He is led and the angels minister to him. God provides everything he needed in this difficult circumstance.
Prayer: Lord, thank you for the brief description that Mark provides that actually still has an abundance of information. You Lord are present. You provide me what I need in difficult circumstances as you provided Jesus' what he needs. Remind me more of this. Always remind me that I am not alone through life's difficulties. Please remind my children of this as well. More and more I hear of people needing substances, such as drugs of different types, to deal with the anxieties present in this world. But, Lord you are there. Help them to surrender to you, and may the Spirit of God be present in their lives and the angels be active in ministering to them, helping them stay afoot.
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