Saturday, May 28, 2016

Proverbs 27:11 - Pleasure and Poverty

Proverbs 21:17 -
He who loves pleasure will become a poor man; he who loves wine and oil will not become rich.

Message: Pleasure and poverty

Time: It seems that Proverbs was written and then compiled sometime between the tenth and sixth centuries B.C. Proverbs was probably written during the reign of Solomon, 971-931 B.C.

What the Lord is Saying:

Initial Observations
The first thing I think of when I read this verse is Hugh Hefner. Isn't it funny that when talking about pleasure, he is the first person that comes into my mind. That somehow the idea of gratifying oneself in a sexual sense is what pleasure is all about. And yet as I was driving to work this morning I had in me the desire to stop by and get a Bavarian cream doughnut. In essence, I was looking for a little pleasure.

Also, both sides of this verse or both lines state the same thing. It says, he who loves wine and oil will not become rich. The price of oil or precious unguent was about equal to the 300 days‘ wages of a field laborer. Indulgence in such a luxury would thus become the type of all extravagance and excess.

Not necessarily poor
So I come back to this verse, he who loves pleasure will become a poor man. Now I wouldn't call Hugh Hefner poor; financially he began an empire that other people wanted and so he was and is paid a lot of money. But I also wonder if that is the only meaning of poor. It seems every time I saw the guy he had a different woman he was holding onto. Like I wonder if he was ever satisfied. I guess if I eat a Bavarian cream doughnut every day on the way to work I would simply spend about $.75 a day and it probably wouldn't make me broke, but it would give me a little pleasure. But, is it that in seeking out a pleasure like a Bavarian creme doughnut (gluttony) and looking at beautiful women (adultery of the mind) or even filling my life with TV watching or shopping or something else, that in these ventures, I am becoming a poor man. There must be something different that is meant by poor.

Never satisfied
I also see with both of these that the love of pleasure or wine and oil always brings people back to wanting more. The pleasure received is enjoyable and pleasurable but it also wears off quickly. Maybe the key to these verses is the word love. The problem with these vices in our lives is that we often do not just sample them, but we become addicted to them in our life. We go from a like to a love and that becomes the problem. Clearly, the drunk is not rich.

People today are selling different types of pleasure indulgences. There is gambling, drinking, but also entertainment of various types, like video games

Promise: We will continually run out of money every time we get it if we make it our aim to enjoy every conceivable pleasure that we can afford. It is right to appreciate the good gifts of God, but these gifts are not satisfying as ends in themselves.

Tuesday, May 24, 2016

Psalm 22:16-31 - The Messiah Restored

Psalm 22:16-31
16 For dogs have surrounded me; a band of evildoers has encompassed me; they pierced my hands and my feet. 17 I can count all my bones. They look, they stare at me; 18 They divide my garments among them, and for my clothing they cast lots. 19 But You, O Lord, be not far off; O You my help, hasten to my assistance. 20 Deliver my soul from the sword, my only life from the power of the dog. 21 Save me from the lion’s mouth; from the horns of the wild oxen You answer me. 22 I will tell of Your name to my brethren; in the midst of the assembly I will praise You. 23 You who fear the Lord, praise Him; All you descendants of Jacob, glorify Him, and stand in awe of Him, all you descendants of Israel. 24 For He has not despised nor abhorred the affliction of the afflicted; nor has He hidden His face from him; But when he cried to Him for help, He heard. 25 From You comes my praise in the great assembly; I shall pay my vows before those who fear Him. 26 The afflicted will eat and be satisfied; Those who seek Him will praise the LordLet your heart live forever! 27 All the ends of the earth will remember and turn to the Lord, And all the families of the nations will worship before You.
28 For the kingdom is the Lord’s and He rules over the nations. 29 All the prosperous of the earth will eat and worship, all those who go down to the dust will bow before Him, Even he who cannot keep his soul alive. 30 Posterity will serve Him; It will be told of the Lord to the coming generation.  31 They will come and will declare His righteousness to a people who will be born, that He has performed it.

Message: The Messiah Restored

Time: The psalms were written by many different people across a period of a thousand years in Israel's history. They are thought to have been compiled and put together in their present form by some unknown editor shortly after the captivity ended about 537 B.C.

What the Lord is Saying:

Initial Observations
In my first reading of the first 15 verses, I have remarked the following: The Psalmist is not only feeling hurt, but sort of abandoned by God. He mentions that God is faithful and he knows this because of those that have come before him assure him of this; he also knows this because he was born into love; but he still hurts and he still feels pain. And being a man of faith often brings him ridicule from others as they mock his faith and trust in God.

We come to God open and honestly. In this passage, I feel alone. God is Holy. God has delivered people in the past. I feel like a worm. But I know God sees value in me. God, be not far from me.   

I am surrounded by death
Verse 16 is a continuation in thought from verse 11. At this point in this passage, the Psalmist is feeling surrounded by outside sources. And these words continue through verse 18. In reading these verses it does seems to point clearly to the cross that Jesus was on later: 16 For dogs have surrounded me; a band of evildoers has encompassed me; they pierced my hands and my feet. 17 I can count all my bones. They look, they stare at me; 18 They divide my garments among them, and for my clothing they cast lots. It was a horrific scene; the dogs are waiting for a corpse to occur so they can eat the remains; evildoers are rejoicing in the prize they have brought down; his hands are pierced and his feet. He can even count his own bones because he has had so little and he his whole body is trying to just keep himself alive. He has no use to his clothing anymore so they are taking all that is his. 

Response: Call on God to intervene
Again, as had been said previously, despite the condition of the Psalmist or the Savior, in this time of need, our response is to turn to God. 19 But You, O Lord, be not far off; O You my help, hasten to my assistance. 20 Deliver my soul from the sword, my only life from the power of the dog. 21 Save me from the lion’s mouth; from the horns of the wild oxen You answer me. Basically, the Lord is near. We are not abandoned by God. Lord, do not be far from you. God, you are my help in my time of need so come to my assistance. Deliver me from that which chooses to take my life and take me away from the dogs that encircle me and from the lion's mouth. You answer me God. He pleads to God; he begs not to man during this time but he begs to God.

When I am in a time of great need, I need to call on God to intervene, not man. I tend to think that the people that will rescue me will be my fellow men/women. I think of that guy in Africa that was asking me for money because in his eyes, if he is going to get money, he is going to get it from a man. Sure, it makes sense, but for him to make it, God is going to have to intervene in someone's life. So, his focus should not be on man, but on God. He should be pleading with God. This is our focus as a Christian. Our confidence and our hope is always in God, not on man. God is the one that changes lives. So take our concerns before Him. I think that is the meaning of Philippians 4:6-7 reminding us to not worry, but pray about everything.

Testify of the Lord's work in my life
The rest of the verses in this chapter, 22-31, is the Psalmist testifying of the Lord before people, before everyone. Is God really on my lips? Is He someone that I give credit to regarding life?

22 I will tell of Your name to my brethren; in the midst of the assembly I will praise You. I will speak your name to my brothers; I will praise you in the assembly. It's not, "Look what I have done" but instead "look what He has done."  

23 You who fear the Lord, praise Him; All you descendants of Jacob, glorify Him, and stand in awe of Him, all you descendants of Israel. 24 For He has not despised nor abhorred the affliction of the afflicted; nor has He hidden His face from him; But when he cried to Him for help, He heard. God does not let us down. God hears. Keep reminding people of this.

 25 From You comes my praise in the great assembly; I shall pay my vows before those who fear Him. 26 The afflicted will eat and be satisfied; Those who seek Him will praise the LordLet your heart live forever! 27 All the ends of the earth will remember and turn to the Lord, And all the families of the nations will worship before You. 28 For the kingdom is the Lord’s and He rules over the nations. 29 All the prosperous of the earth will eat and worship, all those who go down to the dust will bow before Him, Even he who cannot keep his soul alive. 30 Posterity will serve Him; It will be told of the Lord to the coming generation.  31 They will come and will declare His righteousness to a people who will be born, that He has performed it.

Promise: In those moments when all seems against us, in those times, I am to call on God to intervene and testify of His greatness.







Sunday, May 22, 2016

Psalm 22:1-15 - The Messiah Forsaken

Psalm 22:1-15
My God, my God, why have You forsaken me? Far from my deliverance are the words of my groaning. O my God, I cry by day, but You do not answer; and by night, but I have no rest.Yet You are holy, O You who are enthroned upon the praises of Israel. In You our fathers trusted; they trusted and You delivered them. To You they cried out and were delivered; in You they trusted and were not disappointed. But I am a worm and not a man, a reproach of men and despised by the people.All who see me sneer at me; they separate with the lip, they wag the head, saying,“Commit yourself to the Lord; let Him deliver him; let Him rescue him, because He delights in him.”Yet You are He who brought me forth from the womb; you made me trust when upon my mother’s breasts. 10 Upon You I was cast from birth; you have been my God from my mother’s womb.11 Be not far from me, for trouble is near; for there is none to help.12 Many bulls have surrounded me; strong bulls of Bashan have encircled me. 13 They open wide their mouth at me, as a ravening and a roaring lion.14 I am poured out like water, and all my bones are out of joint; my heart is like wax; is melted within me. 15 My strength is dried up like a potsherd, and my tongue cleaves to my jaws; and You lay me in the dust of death.

Message: The Messiah Forsaken

Time: The psalms were written by many different people across a period of a thousand years in Israel's history. They are thought to have been compiled and put together in their present form by some unknown editor shortly after the captivity ended about 537 B.C.

What the Lord is Saying:

Background and Initial Observations
I continue to forge through these readings from Psalm. It has been illuminating and I admit, I tend to approach each one sort of separate from the others. I was reading the first couple of chapters of CS Lewis book on Psalm and reminded that there is a lot of consistent ideas and thoughts and approaches that were a part of these poetic dissertations. So hopefully that can help me look at these differently.

The reading from Tabletalk associated with this entry mentions that the outcry of Christians and even the holy leaders of that day, namely David shared a sentiment that we often have regarding a desire for answers and for being rescued and often we feel the Lord is not heeding our cries. And yet in those dark times we do continue to pray, demonstrating that we believe that our Father has not forsaken us.

The first words of this Psalm were echoed by Jesus on the cross, My God, my God, why have You forsaken me? It was Jesus proclamation on the cross and speaks of his full humanity on the cross and the abandonment he felt from God. But, this is really just a feeling and not a fact. God never leaves us though it does feel like it often. There is comfort for us for Jesus to feel this. Even though the cross was a path he knew he would be on, the experience was still a hard one for him.

And I think it is interesting to read this Psalm, for it sits in our Bible before Psalm 23. Psalm 23 has been memorized and recited over and over, at so may different occasions.

1st Reading
The Psalmist is not only feeling hurt, but sort of abandoned by God. He mentions that God is faithful and he knows this because of those that have come before him assure him of this; he also knows this because he was born into love; but he still hurts and he still feels pain. And being a man of faith often brings him ridicule from others as they mock his faith and trust in God.

There is such an intense realness and authenticity in these words; in this prayer to God. He knows God is real and there, but he does not hear an answer to his cries. God is holy and God has been there for those in his family, in the past. Those individuals in the past cried out and he knows that God came to their rescue. He has heard the stories, the victories, the deliverance. But, he is not experiencing this and instead, he is experiencing the pain from those that just want to see him do poorly. But, God has chosen him and has pulled him into community with Himself, God. And so he continues to call upon the Lord as he hurts, as he has no strength, as he sinks down in despair.

I feel alone
Verse 1 - My God, my God, why have You forsaken me? Far from my deliverance are the words of my groaning. This verse begins with David (I'm going to assume at this point that this prayer is a prayer of David) expressing not just to the God who is out there, put this God is his God. He says My God here. He is somewhat at the end of the ropes. I think it is normal to want to believe that rough circumstances we experience in life don't come from God, but instead something else. I think we want to believe this. We want to think that our God who loves us and cares for us is not the one that is abandoning us. We don't want to think that the one who knows us better than we know ourselves is now, not just involved, but at the foundation of the misery we are experiencing. And how is it possible that the God who saves, who has saved me from eternal damnation and rescued me from the wages of sin, is now allowing me to suffer. David feels forsaken or left alone. So much has been done for me so why am I feeling forsaken or removed from the presence of God? Far from my deliverance is to me the feeling that my rescuer isn't even nearby. This feeling of the trail ending is not even close by, but rather my deliverance is far away and the words of my groaning exclaim the degree of pain I am experiencing. It is completely normal to ask God why bad things are happening to me. There is the ever present question often asked in life, "Why do bad things happen to people" but I think we too quickly want to debate this question among peers. This is a question only for God. My God, My God, why have you forsaken me? Where are you God in this pain I am experiencing?

Verse 2 - O my God, I cry by day, but You do not answer; and by night, but I have no rest. My crying is not a momentary thing. The pain I am experiencing is not just for the moment. But, also, my cry to God is not just a one occasion happening. But I cry by day...and night. And God You do not answer and I have no rest. I imagine on the cross, Jesus experiencing a never ceasing pain and his cry was ever apparent. God is there. He has not abandoned us. But His answers are sometimes not quick. They are delayed. And in that delay it is normal to feel that he is not going to ever answer and rescue and my unrest is fine for now.

God is Holy
Verse 3 - Yet You are holy, O You who are enthroned upon the praises of Israel. But our confidence remains in God. He may not be answering, but He is still the answer. There are contrasting feelings here. One, David feels forsaken or left alone, and yet his confidence in God remains. God must have a reason for the calamity he is experiencing. And in a moment he will talk about what God has done in the past. For some reason, I think at times, we think that since God is love that only good things are to come to His children; that there can only be things to happen that will make us happy and when something bad happens, exceedingly bad, though we have experienced exceedingly good things as well, we just question that God is there at all. Yes, David is hurting. Yes, he feels alone. He expresses those feelings. But, God is still his answer. God is still his God.  

God has delivered in the past
Verse 4 - In You our fathers trusted; they trusted and You delivered them. David remarks first that God is holy and then states that those that came before him, his ancestors, his heritage put their trust in God. He has heard the stories and he knows, despite his current circumstances that those before him trusted God and God delivered them. Obviously, not stated here is a tough circumstance or a forsaken feeling his ancestors experienced and yet God delivered them. David was reminded. We need to be reminded. Celebrations, such as the Passover, the Lord's Supper, the birth and resurrection of our Savior, the feast of tabernacles, etc. We need to be careful that our focus is not simply "what have you done for me lately" because as we experience trials we can stop and remember that God has been there in the past and he will be there in the future. Even a wedding day is a celebration day that we commemorate each year to remind ourselves of a joining together, of God removing the loneliness and replacing it with a union.

Verse 5 -  To You they cried out and were delivered; in You they trusted and were not disappointed. In verse 2 David cries out, but receives no answer. Here, he is reminded that his ancestors cried out and were delivered. In other words, wait for it. The answer may not be quick, but our confidence can remain to be delivered. And also their trust in God did not disappoint. [Lord, I so need to remember what you have done in my life. I'm too quick to be mired in feeling like life is just one new problem. Show me past victories.] 

I am a worm
Verse 6 -  But I am a worm and not a man, a reproach of men and despised by the people. Basically, woe is me. My ancestors got delivered, but I got nothing. This is the proclamation of a man in pain. Declaring himself to be a worm or the lowest form of an animal. Worms are primarily used as bait for catching other animals. This could also more clearly be referring to Messiah. He is publicly ridiculed and despised. 

Verse 7-8 - All who see me sneer at me; they separate with the lip, they wag the head, saying, “Commit yourself to the Lord; let Him deliver him; let Him rescue him, because He delights in him.”
The meaning here is to mock, to deride, to treat with scorn. There is no evidence that this occurred in David's life. He could have felt it or this could be more the focus of a prophecy towards Jesus, our Savior and Lord. He is receiving insults. And people express mocking and taunting words about his trusting in the Lord. Like, if your God is so great, he will deliver you and rescue you.

Yet, I am of value
Verse 9 - Yet You are He who brought me forth from the womb; you made me trust when upon my mother’s breasts. There is almost this sort of tennis match or back and forth that David is expressing here. He starts with feeling alone and yet God is holy and His deliver. But, he feels like a worm. He is bouncing back between feelings and facts. There isn't guilt in this passage. There is not right now verses crying out mistakes that David has been made. These are simply words where David is knee deep in his feelings of feeling alone and even abandoned. David is proclaiming that God brought him into this world and since an early age, he has had a love for God; he has had a faith; so it doesn't make sense that now he would then be abandoned. Verse 10 - Upon You I was cast from birth; you have been my God from my mother’s womb. Once again his words are pleading verses. He is not a momentary believer of God. He is a lifer. He hopes that this will make a difference. 


Be not far from me
Verse 11 - Be not far from me, for trouble is near; for there is none to help. Verse 12 - Many bulls have surrounded me; strong bulls of Bashan have encircled me. Verse 13 - They open wide their mouth at me, as a ravening and a roaring lion. Trouble is near. I need you God to be close to me. I talk to a lot of people and they often exclaim, "How do I get close to God? I don't feel like he is close." I should encourage them to tell God to not be far away. 

Verse 14 - I am poured out like water, and all my bones are out of joint; my heart is like wax; is melted within me. 15 My strength is dried up like a potsherd, and my tongue cleaves to my jaws; and You lay me in the dust of death. - There is reality here in these verses and what David is feeling. He feels like no one is there to help him. He is being surrounded by attackers. They are ready to pounce on him. He is weak. He has no strength. 

We come to God open and honestly. In this passage, I feel alone. God is Holy. God has delivered people in the past. I feel like a worm. But I know God sees value in me. God, be not far from me. 

Promise: Be honest with God. Share your feelings, but also be reminded that God is there. He is holy. He saves people.


Saturday, May 21, 2016

Psalm 85 - God did it, we call on Him, He will do it

O Lord, You showed favor to Your land; You restored the captivity of Jacob. You forgave the iniquity of Your people; You covered all their sin. You withdrew all Your fury; You turned away from Your burning anger. Restore us, O God of our salvation, and cause Your indignation toward us to cease. Will You be angry with us forever? Will You prolong Your anger to all generations? Will You not Yourself revive us again, that Your people may rejoice in You? Show us Your lovingkindness, O Lord, and grant us Your salvation.I will hear what God the Lord will say; for He will speak peace to His people, to His godly ones; but let them not turn back to folly. Surely His salvation is near to those who fear Him, that glory may dwell in our land. Lovingkindness and truth have met together; righteousness and peace have kissed each other. Truth springs from the earth, and righteousness looks down from heaven. Indeed, the Lord will give what is good, and our land will yield its produce. Righteousness will go before Him and will make His footsteps into a way.

Message: God did it, we call on Him, He will do it 

Time: The psalms were written by many different people across a period of a thousand years in Israel's history. They are thought to have been compiled and put together in their present form by some unknown editor shortly after the captivity ended about 537 B.C.

What the Lord is Saying:

I see three divisions:
What God did, Our Call to God, What God will do (His Promise to us)

1. What God Did: He showed favor to the land, He restored his people, He forgave sin, He covered their sin, He withdrew all his fury, He turned away from his anger.  In other words:  God hates sin. This is clear, but God loves his creation and his people more. Though he hates sin, he has reconciled his people to himself, through His son.
2. Our Call to God: God, restore us. We do not want to experience your wrath anymore. Please revive us and bring us back into fellowship with you O God. Show us that unconditional love you have for us. In other words: Man desires fellowship with God. Man wants to be accepted and understands that only God is the one that make things right.
3. What God will do (God's Promises): I hear the Lord and He speaks peace to his people. His salvation is near to those that fear him. There are benefits and promises he has made for us. The Lord is the giver of all that is good.  The earth will produce abundance and we will have fruitful seasons.  In other words: God has shown what he did and we call on him in response and he will do things for us in the future.

Promise: Our God is good. He has shown himself to be faithful in the past. Our response is always to keep calling on Him. He will promises to take care of us in the future.