James 1:5 - Talk to Your Husband about His Sin

James 1:5

But if any of you lacks wisdom, let him ask of God, who gives to all generously and without reproach, and it will be given to him. (verse 5)

Message: Talk to Your Husband about His Sin

Time: Thought to be James, the half-brother of Jesus, though he was not a follower when Jesus was walking on the earth. He believed post-resurrection. He likely wrote this in AD 45-48. This is like the first New Testament book written and it was written to Jewish Christians. It is focused on practical application or how God's people are to "act" like God's people and this is a faith that produces life change. 

What the Lord is Saying: The author of this article mentions how he wife approached him, graciously, mentioning something that she had been praying about, namely communicating to her husband that he had not led in Bible Study or prayer. As a seminary student, he was crushed, realizing he was not leading his wife. 

My thought of reading this, not yet looking at what the author was going to say are some people I know where the wives are struggling in their marriages because their husbands are not doing any spiritual leading. I admit at times doing this with my wife and even my children, expecting that the church would take care of leading and guiding them or that she would get her spiritual nourishment herself and not realizing that it needs to come from me. And now I see other women dealing with this as well. These husbands do not oppose church or talking about spiritual matters, but they are not actively engaging in leading their wives or families and the wife meanwhile is off growing herself, seeking the Lord, studying God's word without the husband leading the wife. 

Roles in our society are in a disarray. Recently, I was challenged by my pastor to lead my wife in regular prayer. I have been doing it before work. Most of the time it is quick and sometimes it is not real deep or meaty. I need to improve upon that and not let a day go by without it happening. 

This is what his wife did.

1. She prayed about it before confronting. As the verse says in James 1:5, before doing what we would like in our heart to do, we must first "ask of God." Confrontation is not easy. I've had to do it a few times and I believe I have thought about it a lot, but not sure how often I really go to God and ask for his guidance. Often, I notice in my prayers only asking God to step in, but in these moments, the request is to direct me in how I should walk. 
2. She was willing to confront her husbands. It is tragic that often out of being confronted the other party is defensive and feels attacked. I admit that I fall into this as well when anyone asks me a question about why I did something, so it seems part of my need is to pray that if someone confronts me that I would be open to what they have to say. 
3. She was straightforward about the sin. Again, I tend to want things to be palpable and so I often beat around the bush in matters rather than simply being direct. Proverbs 24:26 says, "Whoever gives an honest answer kisses the lips." 
4. She set a precedent. She opened the door so that future confrontations, if necessary, could occur. Granted, it is a great that as her husband, he responded with tears and was broken. Unfortunately, the defensive responses can make confronting again difficult. 

Prayer: O God, thank you for the people in our lives and the Godly people you place in my life. If I have sinned and someone sees it and approaches me about it, help me to be receptive and not be defensive or seek to justify my actions. Thank you for my wife. Change me so that I am open to confrontation. Help wives that are struggling in this area to pray and be gracious if they do confront. Thank you for addressing all of our needs and wants O God. 

Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

2 Samuel 1:17-27 - Lament for Saul and Jonathan

2 Samuel 1:17-27

Your beauty, O Israel, is slain on your high places! How have the mighty fallen! (verse 19)

Message: Lament for Saul and Jonathan

Time: Second Samuel is set in the land of Israel during the reign of David and follows the course of his forty years as king of Israel (1011–971 BC). It chronicles the establishment of the Davidic dynasty and the expansion of Israel under God’s chosen leader. 

What the Lord is Saying: I've been thinking more about these Laments and our need to continue to go to the Lord with our problems and our struggles and especially when those struggles over a period of time are not working out the way we would like. I think of my dad's salvation, my youngest son's. I think of people in Africa and 3rd world countries that are continually struggling to have their basic needs met, working hard, and getting by on feeble means while so many other parts of the world live in comfort with heat, running water, and indoor plumbing. I think of our country and world that seems to be replacing God with personal choice - exchanging the truth for a lie. The division that is in our country at large. 

In 2 Samuel 1, after David learns of the death of Saul and his sons, specifically Jonathan he brings forth a lament or funeral dirge or elegy that will be publicly spoken at events. David and his men have already mourned, wept, and fasted (1 Samuel 1:12). David mentions here that a song of lament will be added to the Book of Jashar. This book is also mentioned in Joshua 10:13 and though never discovered seems to be a collection of a series of songs related to the men of Israel. 

verse 19 - Your beauty, O Israel, is slain on your high places! How have the mighty fallen! - Saul and Jonathan are the beauty of Israel, the mighty that have fallen on the high Mount of Gilboa. 

verse 20 - Tell not in Gath, proclaim it not in the streets of Ashkelon; lest the daughters of the Philistine rejoice, lest the daughters of the uncircumcised exult. - Gath and Ashkelon were chief cities of the Philistines and the expression of the daughters is it is customary for women to celebrate national deliverances and victories. The uncircumcised refers to the Philistines and their triumph over Israel. 

verse 21 - O mountains of Gilboa, let not dew or rain be on you, nor fields of offerings; for there the shield of the mighty was defiled, the shield of Saul, not anointed with oil. Joseph Benson comments that the expression of the height of the mountain is the height of our mourning and no dew and nor rain and no fertile fields is "a passionate expression of the sorrow and horror which he felt at this public disgrace and loss, which were such as if he thought every person or thing which contributed to it ought to bear tokens of the divine displeasure, such as the earth does when it is deprived of the influence of dew and rain." The shield was to be the protection of Saul and it was defiled and cast away. These are stark words because Saul was to David both his enemy and his prince. 

verse 22 - From the blood of the slain, from the fat of the mighty, the bow of Jonathan did not turn back, and the sword of Saul did not return empty. Saul and Jonathan had both been on the battle field -- victorious warriors who returned from battle often with the blood of the slain on them. This verse speaks of the greatness of Saul and David upon their foes. 

verse 23 - Saul and Jonathan, beloved and pleasant in their life, and in their death they were not parted; they were swifter than eagles, they were stronger than lions. Saul, but most notably Jonathan were pleasant (loved) in their life. As is done in any funeral service we commend the dead for the noble achievements and good works in their lives, for everyone does some amount of good. Father and son also share in a strong union. Like an eagle, they were swift, expeditious and nimble in pursuing their enemies and like a lion, strong. Again, we are meant at funeral to speak well of the dead. 

verse 24 - O daughters of Israel, weep over Saul, who clothed you luxuriously in scarlet, who put ornaments of gold on your apparel. - Clothed in scarlet means the victories that Saul experienced in his battles and time, though he goes out defeated. The daughters which celebrated his triumphs, shared the spoil of his victories, now lament his loss. Men fight and women are the first to reap the benefit. They show up and adorn themselves in bright colors and golden ornaments of jewelry. They present themselves in all of their beauty. 

verse 25 - How have the mighty fallen in the midst of the battle! Jonathan is slain on your high places. - This lament began with the mighty and ends now with words of the battle, with David expression this in his friend Jonathan. In this lament, David does not for a moment speak of the grief he experienced continually from Saul who often wanted him dead. He passes over all of that, not only for himself, but also on the account of Jonathan. Whether Jonathan wanted to be there with his father Saul, he was there. He was present with him. He supported his father even if it was hard. The mighty have fallen is the epic of odes offered. 

verse 26 - I am distressed for you, my brother Jonathan, you have been very pleasant to me, your love to me was more wonderful than the love of women. - There is a love between these two friends that transcends the love of women. Before everyone, David expresses his personal sorrow. In the Pulpit commentary, it states, "Never was there a purer friendship than that of Jonathan for David. It began just after the combat with Goliath, when the young prince, instead of seeing in David a rival, who had equaled his own feat of valor, took him to his heart, put upon him his own robe and armor, and thus presented him to the army as his friend and brother. Nor did his father's hatred of David, nor the knowledge that David was to inherit the kingdom, interfere with his love. He remained a dutiful son to his father, and accepted his inferior position with magnanimity, without once seeing in David cause for blame; and it surpassed the love of women, because, to requite their devotion, they look for protection and homage, the more delightful because it is paid by the strong to the weak. But here the lives of the two friends could not combine in one happy fusion of mutual union. Their hearts were bound together, but a hard fate, of which they were fully aware, made the ruin of the one the certain result of the happiness of the other. Nevertheless, Jonathan, with everything to lose, and David with everything to gain, remained true and loyal friends."

verse 27 - How have the mighty fallen, and the weapon of war perished. This thrice-repeated refrain sounds the keynote of the elegy. Saul had experienced great victories for the people of Israel and that is now contrasted with the terrible defeat of life. 

As I read this, I think of how it is interesting that we have changed our funeral services and termed them times of celebration or celebration of life and yet we often don't shout out the mourning and the grief that we are experiencing. The person's life yes was great, but me without them is now not great and we are at a loss. 

Sorrow is needed at times, but even in these words of sorrow are words of extreme thankfulness and the union that was present when these lives were on the earth. Let us continue to celebrate life. David was the rightful successor to Saul, but David was not out to get Saul. Despite Saul being threatened by him, David still had a love and respect for Saul. And he has in these verses heart-wrenching words of sadness for Saul's demise. But more so for his son Jonathan. We look forward to death no more. We are fine to want to escape it, though we cannot. We are fine to mourn it when it occurs in another, though again every person's outcome is certain. As Matthew Henry comments, “the more we love the more we grieve.”

Summary: David now brings a lament of sorrow, grief, but also celebration of Saul and even more notably his honored friend Jonathan. David has loved well. 

Promise: We are to support one another in every difficulty. There is a powerful bond of friendship we have with our brothers and sisters in Christ. 

Prayer: Lord, thank you for these words. I took time to go through them and understand them and think about them, for they were heartfelt words spoken by David and recorded in this book of Jashar, thankfully, so that I can read them today. You are good God, so good to remind us of the joy we have of being with others and the special bonds we have with other people. I thank you for the good friends you have given me. I have such a joy and thankfulness for the people that I walk through life with and am honored continually for their special friendship. There is a union with them that is different from the union with my wife and I am extremely grateful. Help me at those times to celebrate people, lament their loss, and not ever focus on their shortcomings. They are there in my life for a reason and help me God to always celebrate this. Be praised always. 

Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

2 Samuel 1:1-16 - A Lying Amalekite

2 Samuel 1:1-16

Then David said to him, "How is it you were not afraid to stretch out your hand to destroy the Lord's anointed?" (verse 14)

Message: A Lying Amalekite

Time: Second Samuel is set in the land of Israel during the reign of David and follows the course of his forty years as king of Israel (1011–971 BC). It chronicles the establishment of the Davidic dynasty and the expansion of Israel under God’s chosen leader. 

What the Lord is Saying: David has defeated the Amalekites (I Samuel 30) and Saul has died (I Samuel 31) and "David remained two days in Ziklag" (v.1). Then on the 3rd day, a man comes to David and prostrates himself having escaped from the came of Israel.  This man tells David about the events of I Samuel 31 but is not honest about retelling those events. He says he was the man that Saul had asked to kill him, thus being his armor bearer and says in verse 10, "I stood beside him and killed him" but we know this is a lie. David laments then the life of Saul and his son Jonathan, tearing his clothes, weeping and fasting. This man claims though to be the son of an alien, an Amalekite. But this lie comes back to bite him and end his life because David asks him how he was able or had the right to destroy Saul, whom the Lord had anointed. So David had one of his men strike him and he died. Verse 16 - "And David said to him, "Your blood is on your head, for your mouth has testified against you, saying, 'I have killed the Lord's anointed.'" 

It is possible this man died because he was looking for a reward from David as he had traveled 80 miles to get to David and with David being the new King he probably thought David wanted Saul dead. Matthew Henry writes that among other things, this episode proves that “to give assistance to any in murdering themselves, directly or indirectly, if done wittingly, incurs the guilt of blood.”

I have struggled with lying most of my life. I think I do it to make myself look better than I am. I don't think my life alone, as it is, is good enough I suppose so I bend the truth. It is subtle. But being getting people's acceptance or approval, I don't seem to have any other motivation. Granted, as I have gotten older I think the lies have stopped. It was bad when I was younger. Sometimes it is done to hide the truth. Sometimes I feel I do it because people aren't listening to me and so I stretch the truth to sound like things are worse off than they really are if I am trying not to do something or give someone something. But, to say you have killed someone when you haven't and to do it in order to possibly get a reward seems like a big problem. 

Summary: An Amalekite shows up on the scene saying he helped kill Saul, but David saw through him and had him killed for even saying he would assist in killing the Lord's anointed.

Promise: Let us seek always to tell the truth and not to try to manipulate events in an ungodly manner to our own advantage.

Prayer: Lord, I admit, as you know, lying has been a problem for me. It can be habitual at times, making myself sound better or worse because I don't believe people will accept me as I am. I do want people's approval. Lord, I should love myself I know the way you love me. Forgive me. Yes, I think it is better than it was for me, but it is still part of my life. Thank you for forgiving me and cleansing me from all unrighteousness. Thank you for this lesson today and this reading. 

Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

I Samuel 31 - Saul Falls to the Philistines

I Samuel 31

Thus Saul died with his three sons, his armor bearer, and all his men on that day together. (verse 6)

Message: Saul Falls to the Philistines

Time: This book is a biography of Samuel's life and career up to his death. It took place over a period of about 110 years, stretching from the closing days of the judges, when Samuel was born (ca. 1120 BC) through the death of Saul (1011 BC).

What the Lord is Saying: Well, this is the end of I Samuel. Samuel has died and now in this chapter Saul dies. I have been working through I Samuel since August. Samuel, then Saul begins in chapter 8. 38 lessons. A good journey. Here in chapter 31, the Philistines catch up to Saul. They "were fighting against Israel" in verse 1. They "overtook Saul and his sons." Jonathan is killed and his other 2 sons. Saul "was badly wounded." He asks his sword bearer to pierce him but he would not so Saul "fell on his sword and died with him."

Because of this, the men of Israel "abandoned the cities and fled; then the Philistines came and lived in them" (verse 7). Then they "cut off his (Saul's) head" and send it "throughout the land of the Philistines" and eventually the people of Jabesh-gilead gave him a proper burial, burning the bodies of him and his sons and placing their bones "under the tamarisk tree at Jabesh."   

The contrast is startling here. In the previous chapter, David conquers the Amalekites but now here the Philistines conquer Saul and his sons. Here the first king of Israel has died. Saul had his mission to defeat the Philistines and instead was defeated by them. This is the king the people wanted. 

Summary: Saul and his brothers and the men of Israel are defeated by the Philistines, killing Saul and his brothers, parading his head throughout the land. 

Promise: Saul was chosen, but acted in disobedience and God removed him from his throne. 

Prayer: Lord, I look at the story of Saul in 1 Samuel 31 and I pray for a humble heart that clings to You, unlike the pride that led to his downfall. Help me to walk humbly: Do not let me grow cold or fall away, but help me to walk faithfully with You, day by day, all the way to the end. Give me strength in the battle: When I face, fear, or find myself in a desperate valley, help me not to rely on my own understanding or strength, but to lean entirely on You for victory. Keep me from the trap of pride: Forgive me for the times I hold onto lies or comfort myself with worldly things rather than Your truth. Let me not be derailed from the plan You have for my life. May I finish well: Lord, teach me to live with the urgency of eternity, knowing that my life is in Your hands. Help me to surrender all my ways to You and to live for what matters most. I commit my spirit into Your hands, trusting in Your grace. In Jesus’ name, Amen.

Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

I Samuel 30 - David Rescues the People of Ziklag

I Samuel 30

Moreover David was greatly distressed because the people spoke of stoning him, for all the people were embittered (bitter in soul), each one because of his sons and his daughters. But David strengthened himself in the Lord his God. (verse 6)

Message: David Rescues the People of Ziklag

Time: This book is a biography of Samuel's life and career up to his death. It took place over a period of about 110 years, stretching from the closing days of the judges, when Samuel was born (ca. 1120 BC) through the death of Saul (1011 BC).

What the Lord is Saying: As I look at this chapter today verse by verse:

1 David - To Ziklag - 3rd Day - prior to arriving Amalekites have raided Ziklag; burned it with fire

2 Women and all captive; not killed

3 City burned with fire

4 David and all wept 

5 People distressed and want to stone David

6 David distressed => David strengthened himself in the Lord

7 David request from Abiathar an ephod

8 To God, "Shall I pursue? Shall I overtake?" He said, "You, you shall rescue."

9 David went with 600 men

10 200 fell off exhausted, 400 remain

11 Found Egyptian, gave him water, bread, to eat

12 Gave him fig cake, raisins, and ate; nothing to eat last 3 days

13 Egyptian, servant of an Amalekite, left behind

14 We raided and buried Ziklag

15 Egyptian says, "Swear to me I am not killed and I will bring you to them."

16 Eating and drinking because of the great spoil (a pilgrim feast)

17 David slaughtered all; 400 men escaped

18 David recovered all taken, including his wives

19 All thought loss had been returned

20 All captured, "This is David's spoil." 

21 David greeted the 200 exhausted men

22 The men who went did not want to give any spoil to the 200 exhausted men

23 David said not so

24 A share is given to those who stay and those who go

25 Thus a statute and ordinance to this day

26 David gave gifts of the spoil to the elders of Judah

27 to those in Bethel, Ramoth, and Jattir

28 to those in Aroer, Siphmoth, and Eshtemoa

29 to those in Racal, the cities of the Jerahmeelites, in the cities of the Kenites

30 to those in Hormah, in Bor-ashan, and in Athach

31 to those in Hebron and all places David and his men were accustomed to go. 

Returning to Ziklag, David is distressed as the city has been raided. He had been away with Achish adn the Philistines fighting, but the Amalekites come in and ravish the land he was living in Ziklag. The people are so angry at David they think bad things are happening because of him. 

We are like this so often. We are so quick to blame anything and everyone when things go bad. Bad things happen sometime, but we feel justified I suppose in blaming others. But David does what David does and in verse 6 it says He strengthened himself in the Lord. When all was a mess around him, he strengthened himself in the Lord. This is a time of remembering all that the Lord has done for you up to that point. You are not bitter. Your faith remains in the Lord. God has provided in the past in His time and He will provide in the future in His time and His way. 

He shall take 600 men to rescue Ziklag. 400 go, 200 exhausted. David slaughtered all the Amalekites. Going back with the spoil, he gave 200 to exhausted men, but those fighting did not like that, but David said all received the reward, not only those that go. And 13 places are mentioned that received the gifts of the spoil. 

David makes it clear that all enjoy the benefits of the fight and all are involved, not only those that go. All share. 

When I get paid every other week the entire household enjoys the benefit of the money I receive, not only me and I give to those that have a need as God leads me. And in hard times we first trust in the Lord, rather than looking for a reason to blame others. Bad things happen. As people of God, we trust God. 

Summary: David returns home to a raided Ziklag at the hands of the Amalekites. He takes men and slaughters these foes and returns home and all receive the gift of the spoil from the fighting. 

Promise: We turn to God and receive our strength from him remembering His provision. 

Prayer: Lord, may I find my strength in You. Help me to not get bitter. I know it happens. I play the blame game and I should simply know and realize that bad things happen at times and in those times I am to find my strength in You God. As you lead and as victories come in my life, remind me to share in those spoils, to not be selfish thinking I am the only one that receives the reward. The reward is for everyone for God you have given the victory. 

Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

I Samuel 29 - The Philistines Reject David

I Samuel 29

So David arose early, he and his men, to depart in the morning, to return to the land of the Philistines. And the Philistines went up to Jezreel. (verse 11)

Message: The Philistines Reject David

Time: This book is a biography of Samuel's life and career up to his death. It took place over a period of about 110 years, stretching from the closing days of the judges, when Samuel was born (ca. 1120 BC) through the death of Saul (1011 BC).

What the Lord is Saying: I suppose I thought at the end of I Samuel 26 that David and Saul were simply going to go their separate ways. In I Samuel 27, David meet up with Achish and Achish gives David the place of Ziklag to live with his wives and family. David also clears out the land and people in South Judah to make sure no one reports him to Saul it would seem. Then in I Samuel 28, Saul experiences fear about the Philistines and perhaps he has heard of the union Achish and David also have and he really has nothing. David and Achish are conquering places together now. Saul meanwhile consults spirits, alas receiving confirmation that David will be king. 

David can't be on the side of Achish for long though as at some point there may be an attack towards his own people. Those people are still with Saul. As today's passage begins, the Philistines are in Aphek while the Israelites are in Jezreel (verse 1). Achish and David following further back the Philistines (verse 2). The Philistines notice this and confront Achish with the word that David really can't stay with them based upon his history toward the Philistines (verse 3-5). 

Achish tells David, "...return, and go in peace, that you may not displease the lords of the Philistines. (verse 7)" David left and returned to where he had come from rather than continuing in the fight.   

Though God is not mentioned in this passage, I don't think he has to be necessarily. He is still at work and perhaps all of these detours now have been necessary. 

Summary: David is with Achish following the Philistines, but those leaders recognize this and say this can't be good, so David returns to Ziklag. 

Promise: We can be sure that God is working for our benefit even when He seems absent.

Prayer: God, thank you for being present always in my life. Throughout all of life's circumstances you are there. Good times, bad times, easy times, hard times. You are near and I praise You and thank You. Guide my steps Lord. Direct me in the way you have me go. Give me wisdom. Give me grace. 

Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

Genesis 25:8 - Elderly, Not Happy

Genesis 25:8 

And Abraham breathed his last and died in a ripe old age, and old man and satisfied [with life]; and he was gathered to his people. 

Message: Elderly, Not Happy

Time: Genesis is the first book and Moses is credited as authoring. The book spans 2400 years of time. It was originally written in Hebrew.

What the Lord is Saying: Aging is difficult. I am finding this out. It seems for me that life simply ran its course for 50 years or so, maybe even 55 for me, but over the last couple of years, I have noticed age starting to set in. Discomforts are rising. My mind seems more cluttered at times. Memory seems harder. Responsibilities are increasing. At times, my ability to complete tasks is taking longer. My analysis seems to increase on things. I have started a book called "From Strength to Strength" by Arthur Brooks. It is a book about happiness and purpose in the 2nd half of life. Even that book I am having trouble making progress on. I want to but other things get in the way or take my focus off of it. The book has reminded me so for that as I sense live coming to a close, there may be a struggle with joy and happiness and purpose. 

I am 58 and told my boss this week that I think I will retire 1 year from next month. It seems the right time. And yet, I don't know what will happen to me after that. Even though I will stop working, I can continue to get paid for a year because of the vacation and sick pay I have stockpiled. 

So this text or reading here seems apt for me. Granted, there are always those older than me. Right now, I am in a Sunday school class and a couple of weeks ago it was said I am a young person in the class since most of the class is made up of people my parents' age. I know my dad continues to struggle following the death of my mom in October 2019. While he misses my mom, his fear of death seems greater. And these two emotions in his life control his life and define it. For him, there is solitude. He manages his day I think. He has routines but it seems that each day is simply an exercise in getting to tomorrow. 

This text today mentions Abraham at his old age, breathing his last, mentioning he was ripe, satisfied and with friends. To me this means, he was ready, satisfied and had people. Perhaps that is the need for any time or moment in life. Living like today is your last. Living with contentment and living with people around you. 

This lesson though lists 3 points today. 

1. The author here points out that Abraham had faith in God. This faith has existed throughout his life as he has learned to trust God and depend on His promises. Uncertainties that come and sufferings that come can be faced because of that faith. I think this means we believe in God's promises and words to us. We believe in the future he has prepared for us, our heavenly home. And we remember the love he has for us. 

Often people remark that they don't know how people make it without God. I have been talking to someone recently that I believe is an atheist. He is thankful for life and appreciates life. He understands suffering and pain. That life is simply this. But for me it life is something more. God's word and that knowledge that I am his creation, and living with him now and for eternity gives me an everlasting peace. I see his work in all things of life and He is my creator. That life is more than today, but tomorrow. And the principles in the Bible are for my best. So it seems empty to not have that. 

2. Abraham was obedient to God. Obedience follows faith. "Trust and obey, there is no other way than to be happy in Jesus" or so the song goes. Obedience produces alignment with God and His ways. As we abide in His ways, we see the fruit that follows and that alone brings peace and tranquility and we know and have assurance that God will not forsake us. 

3. His final point is Abraham walked with God. It seems to the author this meant a relationship with seems to be the product of faith and obedience. He talked to God, listened, and understood Him. This relationship with God assures us and Abraham that God is there. Having built that relationship, we have nothing to fret about it. It moves to more than simply trust, to an alignment.. 

One of the things I have noticed with my earthly father is he seems to have placed his entire well-being in my mom and his dependence on her for everything she did meant that upon her passing, he did not seem like he could be happy consistently. He stopped meeting with friends at Starbuck's, going to his synagogue, relating with people because his foundation (my mom) was no longer there and this has resulted in his extreme solidarity and loneliness to the point that all he has is his health. That health fear has always been there but it has grown in these final days.

Prayer: O God, how I want to find my rest in You. How I want find my peace in You, trusting in You day by day. I want to grow daily in that relationship and continue to have faith and follow that up with obedience. Thank you for bringing me to this point right now. Help me to hold onto you. And be ready to die, satisfied and content and surrounded by friends and family. All that you have blessed me with. 

Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

I Samuel 28:3-25 - Saul's Final Rejection

I Samuel 28:3-25 

Now therefore, please let my lord the king listen to the words of his servant. If the Lord has stirred you up against me, let Him accept an offering; but if it is men, cursed are they before the Lord, for they have driven me out today that I should have no attachment with the inheritance of the Lord, saying, 'Go, serve other gods.' (verse 19)

Message: Saul's Final Rejection

Time: This book is a biography of Samuel's life and career up to his death. It took place over a period of about 110 years, stretching from the closing days of the judges, when Samuel was born (ca. 1120 BC) through the death of Saul (1011 BC).

What the Lord is Saying: This lesson begins with continued word of Samuel's death and the lamenting which occurs. Also, the announcement here that "Saul had removed from the land those who were mediums and spiritists" (verse 3). Philistines are in Shunem; Saul with Israel in Gilboa. Saul sees the camp of Philistines and is afraid so inquires of the Lord, but receives no answer. Needing answers, he asks for a medium. He had outlawed mediums and spiritists so he disguises himself and shows up before the medium who warns him about Saul's removal of her trade and the danger. Saul proceeds though. 

Saul asks the woman to bring up Samuel. Then she realizes he is Saul. 

Saul confronts this spirit of Samuel. Samuel says that Saul's kingship has been given to David. The issue is Samuel "did not obey the Lord and did not execute His fierce wrath on Amalek" (verse 18). This is the passage from 1 Samuel 14-15 when Saul adapted what the Lord had told him. Saul feared these words and fell down with "no strength in him" (verse 20). But the woman provides food for Saul. 

Saul is desperate. The Philistines are nearby, the people he was supposed to conquer but instead he finds himself running from. At times, it was his son Jonathan that led a charge against the Philistines. Saul has led not a great life. He looks the part, but he doesn't act like it and yet he is bothered when others get the glory, like David began to get after defeating the Philistine Goliath. He seems to be at the end now and once again, starts with God but doesn't end there and seeks out other ways to get answer. Granted, the answer comes. God provides the answer, but it is not in the manner that was intended or should have been done. It is a reminder that God has a plan that we are to follow, we fail, but God continues to make His message known. 

God's ways happen. But that doesn't mean the actions of Saul were justified because he got the answer. He didn't do it God's way and God wants people that will follow His plans. 

Summary: Once again, fearing the Philistines, Saul asks God, but grows impatient and seeks a medium and receives confirmation that David is to be the new king, replacing him. 

Promise: We must stay close to God's commands. His pattern is the intended path for us.

Prayer: Lord, you are great and mighty and your ways are intended to be kept, but your plan will remain and You will be glorified and work things out according to that plan. But along the way we your people will either respond with obedience or disobedience. Nothing will thwart your way Lord, but we your people need to be people that trust You. I need to have my desire to be obedient, even though, yes, I sin and mess up. But what is my heart? I believe it is to glorify You. Unlike Saul who still had selfish ways and stopped at nothing to get answers. Help me to be one that surrenders to You. Give me grace and guidance as I speak to people. I want to be one that trusts You always and surrenders to You.  

Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

Proverbs 11:15 - Verify the one receiving gifts

Proverbs 11:15 

He who is surety for a stranger will surely suffer for it,

But he who hates going surety is safe. 

Message: Verify the one receiving gifts

Time: Proverbs records multiple individuals as its author with Solomon as the principal author. Solomon died in 931 BC though most think the book was likely in its final form sometime before the end of Hezekiah’s reign in 686 BC. It is a book that instructs people on the path of wisdom. It speaks to all of life and living our lives under the authority and direction of God.

What the Lord is Saying: NIV - Whoever puts up security for a stranger will surely suffer, but whoever refuses to shake hands in pledge is safe. 

He who is surety for a stranger or for another. 

“He is in great danger to be undone, who stands bound to pay the debts of another man, especially of a stranger, whose ability and honesty are unknown to him; and the way to be secure from it, is not only to avoid such engagements one’s self, but to dislike to see other men enter into them.” Simon Patrick (1626–1707), a highly regarded 17th-century Anglican bishop, theologian, and biblical commentator.

Hmm. This evening I have been struggling with this guy begging me for money. I have been friends with this man for a while now. He credits things I did that I don't think I did. But I suppose this situation is different as it seems this verse speaks of giving to someone when you do not know how they will be using it. I have always wondered if we need to do our due diligence in making sure that our money is being used for good purposes, that we need are good and true and this verse seems to confirm that this is so. 

I saw this -- The Septuagint translates differently, "A wicked man doeth evil when he mixes with the righteous; he hateth the sound of safety (η΅χον ἀσφαλείας)." Interesting that the word doeth is now speaking of here as surety in other translations. Surety is taking the responsibility of another. And odd that this verse starts with the wicked mixing with the righteous rather than the other way around. Matthew Henry says, "Our Lord Jesus Christ became a surety for us when we were strangers, and he smarted for it, he was bruised and wounded for our sins; but then he knew our circumstances, and what the consequence would be, and became a surety on purpose to pay the whole debt and set us free." He knew what he was getting into. 

So we must be careful how we give. Like Jesus, once we know what the ministry is about, we have then the option to give and perhaps we need to give if it is a worthwhile situation. Maybe I need to be quicker to give when I found out areas that are in need. I have been given much and so much responsibility has been given to me to help those in need. 

Looking at this verse - "I say to you who hear, Love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you. To one who strikes you on the cheek, offer the other also, and from one who takes away your cloak do not withhold your tunic either. Give to everyone who begs from you, and from one who takes away your goods do not demand them back. And as you wish that others would do to you, do so to them." (Luke 6:27–31)

Not sure if this is literal. And so I don't think we have to give to everyone who asks. We need to be able to verify that our gifts are going to a good cause. To bridge these two verses seems to be the idea from the Book of Numbers -- "Be careful" of the authority of God. God is on the throne and in charge, so I need to be careful to make sure I am obedient to all that He says. And in the process, make sure I am not being selfish. If I have the funds, I need to give. 

Prayer: Lord, thank you so much for this Proverb. I have wondered about this thought for some time. I believe we are living in a time of so much need and we need to be careful as to who we are giving to therefore. And this verse confirms that I need to make sure righteousness and evil are not mixing. And so the money that I give to people needs to be for good causes. Help me with this recognition and seeing the need and therefore giving. You will provide for my needs and so I can give. Help me to be a cheerful giver again and not one that is sore about giving or doing it reluctantly. I praise you God. 

Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

I Samuel 27:1-28:2 - David Deceives Achish

I Samuel 27:1-28:2

So Achish believed David, saying, "He has surely made himself odious among his people Israel; therefore he will become my servant forever." (verse 12)

Message: David Deceives Achish

Time: This book is a biography of Samuel's life and career up to his death. It took place over a period of about 110 years, stretching from the closing days of the judges, when Samuel was born (ca. 1120 BC) through the death of Saul (1011 BC).

What the Lord is Saying: It seemed in the last chapter that Saul's time was coming to an end. Each of them went on their way (26:25). And yet here in chapter 27 both are mentioned again. David feels that despite what has happened in the last chapter that "I will perish one day by the hand of Saul" and so he remarks going into the land of the Philistine. Reminder, these are the people Saul was originally called to vanquish or conquer, but David says if he retreats there then Saul won't follow him there. Thus, this chapter is about this. 

He goes to Achish king of Gath. David brought his men and his two wives. "Now it was told Saul that David had fled to Gath, so he no longer searched for him" (verse 4). David asks Achish for a place to reside and is given Ziklag. This will be where David resides as he flees Saul. He will stay there 1 year and 4 months. 

The text then says David raided and attacked, leaving no man or woman alive, in the areas of the Geshurites, the Girzites, and eh Amalekites. These areas represented the south country of Judah. Afterwards, he returned to Achish. 

Tabletalk lesson today notes that some passages are easy to digest and understand and some are not. This one falls in the "some are not" category. 

In some ways David's approach here seems puzzling. Again, as chapter 26 ended he and Saul went their separate ways and yet David seems to still think he needs to get away from Saul and perhaps he is correct. But in some ways it is odd that he would do this given his trust of God at this point and the fact that he has somewhat made this decision without God's involvement, at least according to the text. And yet his approach seems to make sense. Go camp out with your enemy. 

And then he goes and conquers those people, in order to make sure they remain silent. Hmm. Not sure I see a lesson here today other than people of God sometimes go rogue, but that doesn't mean their non-rogue times or trusting God times are null and void. 

Summary: David seems to take a detour and run off to Achish to flee from Saul and in the process conquers and kills people south of that place in Judah. 

Promise: God can bring about good from our mistakes.

Prayer: God, you are good. As a man and human I have bouts with not being good. I can be selfish and me-focused often and can do things that sometimes seem right to me but aren't. I am not sure if this describes David here in this situation, but I see it as an opportunity to reflect on my humanity and my need for God and that He is perfect. I thank you for this. I believe you are all-knowing and I need you for everything. Keep me running towards You. 

Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

I Samuel 26 - David Spares Saul Again

I Samuel 26

David also said, "As the Lord lives, surely the Lord will strike him, or this day will that he dies, or he will go down into battle and perish. The Lord forbid that I should stretch out my hand against the Lord's anointed; but now please take the spear that is at his head and the jug of water, and let us go." (Verse 10-11)

Message: David Spares Saul Again

Time: This book is a biography of Samuel's life and career up to his death. It took place over a period of about 110 years, stretching from the closing days of the judges, when Samuel was born (ca. 1120 BC) through the death of Saul (1011 BC).

What the Lord is Saying: Times have changed. Instead of David being the fugitive, now it feels like it has shifted over to Saul. And yet, as it looked like David had been reprieved of Saul attacking him, once again, here, at the beginning of this chapter Saul seems to be pursuing David again. 

Saul learns that David is in the wilderness of Ziph. "David sent out spies, and he knew that Saul was definitely coming" (verse 4). David approaches the place where Saul has camped. Abishai goes down with David to the camp. Abishai lets David know that David the Lord (maybe) has delivered Saul into his hand and Abishai is ready to strike, just say the word. But David once again says he is not to "stretch out his hand against the Lord's anointed." If he does, "surely the Lord wills strike him" that does that.

Once again, God provides. His sovereign hand is at work here, as it has been. So many times did David escape Saul's wrath and yet now at this moment, David listens to God and Saul is spared. David knows better. He knows that in due time Saul will die but David is not going to be the one to force this. There is a lesson here to learn. I need to wait on God and he will carry out the outcome on people's lives. No matter how I might believe that person is worthy of death, we are to wait on Him. This life is really short in comparison to eternity. 

David then confronts Abner, Saul's commander leader letting him now that Saul was left unguarded and if not him, someone else could have taken Saul. David not only spares Saul but ensures that he is protected. 

Saul recognizes David's voice. Saul is concerned that David is coming against him. Saul says, "I have sinned. Return, my son David for I will not harm you again because my life was precious in your sight this day." (v. 21).  David went on his way and Saul remained at his place. 

Summary: Saul begins to pursued David again, but God allows David to come upon Saul sleeping and David spares Saul's life, trusting instead in God to take care of Saul in his time. Saul and David part ways.

Promise: God is always working for our good. 

Prayer: Lord God, you are sovereign over all in this world and my world. You make things to work out for your glory. You weave this world in the palm of your hand and I can trust in You. I will trust You. I will surrender to You and trust You continually. I will wait and pray and ask You to have mercy on people's live and lean further on You throughout my days here on this earth. My hope is in you and I thank you for rooting that hope in me. Lord, at times, I know I can get swayed by other people and their thoughts, even as I converse with folks online about different beliefs. I am now challenged at times. I pray for strength, for Your strength to be rooted in me always. 

Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

I Samuel 25 - Abigail Saves David

I Samuel 25

Then David said to Abigail, “Blessed be the Lord God of Israel, who sent you this day to meet me, and blessed be your discernment, and blessed be you, who have kept me this day from bloodshed and from avenging myself by my own hand." (Verse 32-33)

Message: Abigail Saves David

Time: This book is a biography of Samuel's life and career up to his death. It took place over a period of about 110 years, stretching from the closing days of the judges, when Samuel was born (ca. 1120 BC) through the death of Saul (1011 BC).

What the Lord is Saying: This chapter opens up with the mention of Samuel dying and his burial in verse 1. 

Then is a new story of a man in Maon which had been mentioned previously in 23:24 as a place David had fled. Maon and Engedi (ch. 24) are a distance of about 15 miles. In this place Maon lives Nabal and his wife Abigail. Nabal is rich. He was harsh and evil in his dealings. His wife very beautiful. A contrast here is shown - one who is tough and one who has a beautiful countenance. (v.1-3)

David hears that Nabal is shearing his sheep. Often following the shearing was a big meal. David sends me to Nabal with a favorable greeting to him: "Have a long life, peace be to you..." In times of feasting men are most vulnerable to attack and it is mentioned that they have not been insulted. And so the men send by David simply ask that if anything is left at this time that it be given to them (v. 4-8)

Nabal did not respond to this well. He assumed these men had run away from their master. He has nothing to share. So David's men went back to tell David of this. David's response seems to be one of anger, girding his men with their swords to go back to Nabal. (v.8-13)

Abigail, Nabal's wife, hears of what is going on that "David sent messengers from the wilderness to greet our master, and he scorned them" from one of the men of David's group. In response, Abigail puts together our large amount of bread and wine, not telling her husband Nabal. David proclaims again what has occurred (v. 21-22), a sort of summary. (14-22)

Abigail comes before David and bows down. She admits the folly of her husband and states that she would have greeted them different if she had seen them. She brings a gift to the young men and asks, "Please forgive the transgression of your maidservant." Abigail sees what is going on and asks for peace. "When the Lord shall deal well with my lord, then remember your maidservant." (v. 23-31).

David responds to Abigail with gratitude - blessing her discernment and keeping them from bloodshed. He "have listened to you and granted your request." Abigail went to her husband to tell him. At first, he did not understand because he was drunk, but once he got sober his heart sank. And from this he died 10 days later. David is thankful and Blesses the Lord. The evildoing has landed back on Nabal and now he asks for Abigail to be his wife. Abigail responded bringing with her maidservants to be his wife. The text mentions also taking Ahinoam as a wife. Meanwhile Michal, David's wife, is given to another - Palti. Thus the separation between Saul and David is clear. (v. 32-44). 

David's response to Nabal is not exemplary. If anything, it is similar to the way that Saul would have responded, fighting fire with fire. David was not perfect. Abigail interceded and prevented this bloodbath from happening and David responding by taking the beautiful woman as his wife. But she would be only one of his wives as he would have man. 

Summary: David sends men to Nabal's camp in hopes of receiving something while he is having a feast. But they are rejected. Nabal's wife Abigail intercedes and prevents a bloodbath. Nabal dies and Abigail becomes one of David's wife. 

Promise: The Lord spares us from ourselves.

Prayer: Lord, you are gracious. Pride and vengeance rises in us at times, but thank you for diffusing situations and bringing forth your providence of grace. You are a great God of mercy. Thank you for working in people's lives to bring about your good purposes. Be glorified. 

Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

I Samuel 24 - David Spares Saul's Life

I Samuel 24 

And now, behold, I know that you shall surely be king, and that the kingdom of Israel shall be established in your hand. So now swear to me by the Lord that you will not cut off my descendants after me, and that you will not destroy my name from my father's household. (verse 20-21)

Message: David Spares Saul's Life

Time: This book is a biography of Samuel's life and career up to his death. It took place over a period of about 110 years, stretching from the closing days of the judges, when Samuel was born (ca. 1120 BC) through the death of Saul (1011 BC).

What the Lord is Saying: David has been somewhat of a fugitive thus far since chapter 18. Saul was threatened by David and therefore pursuing him to kill him but David continues to get away. David is now in the wilderness of Engedi. Engedi is further south, close to the Dead Sea. Saul is ready, taking 3,000 men. Upon arriving at a cave "Saul went in to relieve himself" or cover his feet. David is already in that cave and David's men say that the Lord is saying to David, "I am about to give your enemy into your hand." 

"Then David arose and cut off the edge of Saul's robe secretly." David was ready and could have seized and killed Saul. But he didn't. He didn't act in the same manner that Saul was acting towards him. Instead, he just cut of a little edge of Saul's robe. Even at that, his "conscience (heart struck) bothered him." Although Saul is trying to kill him. David still knows that "he is the Lord's anointed" as the Lord through Samuel had anointed him (chapter 10). 

In verse 8, "David bowed with his face to the ground and prostrated himself" before Saul. He knew he had an opportunity to kill Saul and he tells Saul this, but instead David says, "I will not stretch out my hand against you." He confirms, "there is no evil or rebellion (transgression) in my hands, and I have not sinned against you." Contrary to how Saul has sought to deal with David, David confirms that he has not sinned against the Lord or Saul in taking his life. David is different. "Out of the wicked comes forth wickedness, but my hand shall not be against you." 

Saul sees the difference that David is and says, "You are more righteous than I...I have dealt wickedly with you (verse 17)." Saul says "the Lord therefore reward you with good." Saul takes a moment here and does the honorable thing. For once, he surrenders to God after he hears David having done the same. Saul doesn't initiate his allegiance to God, but it only comes after someone else has done the same. He says to David, "I know that you shall surely be king" and he asks for David's mercy and "David swore to Saul."  

Summary: David shows grace toward Saul in not killing him. Instead bows to him and Saul tells David he will be king and David swears he will not hurt Saul. 

Promise: Leave vengeance to the Lord. 

Prayer: Lord, your grace is extended to others. I thank you for this. Thank you for David's example of how we are to live in an honorable way, letting you have vengeance as you wish. 

Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

John 16:33 - Adversity Leads to Glory

John 16:33

These things I have spoken to you, than in Me you may have peace. In the world you have tribulation, but take courage, I have overcome the world. 

Message: Adversity Leads to Glory

Time: John most likely wrote between A.D. 85 and 90. John's purpose in writing was, "that you may believe that Jesus is the Christ, the Son of God; and that believing you may have life in His name (John 20:31)." 

What the Lord is Saying: RC Sproul once remarked it is hard to be a Christian believing in a God you can't see. Yes, we have Jesus, the exact representation of God, but with God how do I trust in a God I cannot see. 

In life, there are hard circumstances that come our way. For me these instances feel momentary, but I talk to many people that are suffering in these circumstances more than simply momentary, but sometimes lifelong. I suppose as I age, the adversities in how I feel start to increase. Like right now, my left side and my foot and my tennis elbow -- all of these things seem to be occurring more often. So I often understand why in church, most of the prayer requests are focused on those health matters. 

This author of the article mentions Job. Job loses everything. And in response pours out his heart to God. I have been doing this more with Pamela. Most mornings, before I leave for work, going in and praying and my focus has been this - pouring my heart out to God for our kids. Praying often the same requests over and over. For my youngest son, the prayer has been somewhat the same for the past 9 years. It is a prayer that I keep praying - begging God, asking God to please send good people into his life, to break his heart of stone and break his will so that he surrenders to you God. I suppose it is a Job prayer. It is a prayer of lamenting and pouring my heart out to God. 

And this type of praying or pleading to God must be somewhat intentional because Job is in our Bible and I think we approach the Bible and the books in it with intentionality not accident. Those books are in there because I need them in there and God wants them in there and so those prayers that are happening are correct. The hardships we experience in this life are not random, pointless events. 

God listens. God hears. But God's reasons for these trials and tribulations is not always evident or clear. In today's verse in John is the confirmation that "In the world you will have tribulation." 

Life is hard and we need each other. I need you. But the Bible also says, "give thanks in all circumstances; for this is God’s will for you in Christ Jesus." - I Thessalonians 5:18. So we need to do that. Say life is hard, we need to encourage one another and still I can give thanks.

In adversity therefore is not evidence that God is not there or absent but rather he is there. And suffering leads us closer to the day when we will be with him. And free totally in Christ, in God. We are following in Jesus' footsteps. And so in each day we take up that cross (Luke 9:23) and make the choice to take on this life for the hope of a future glory. Christ did not fail on the cross and so I will not fail. That cross while being about suffering is also about God's love. Yes, it is hidden at times but we must live in hope. 

Prayer: God, I must admit, it is hard hearing about adversity being our life, but it does remind me that life here on this earth is hard. I notice myself all too often wanting to escape those hard moments. I hear it from my son - how can I work less and still have the money I need to survive. I am reminded of my friend in India and the number of hours he spends pleading and directing his requests to God for help. He is fulfilling his mission - trusting in God and going to God as Job did. His hope is in you God. Now provide for him and help him with what he needs. For the young man in Nigeria, remove pride from him and help me to have a trust in You. Lord, for my friend here struggling with illness, give him strength and help him to concentrate and get his tasks completed. Help his family and wife to show him appreciation. Pad him with encouragement. Help my kids to all know you and look to you and trust in You. 

Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

I Samuel 23 - David Escapes Saul

I Samuel 23

So Saul returned from pursuing David, and went to meet the Philistines; therefore they called that place the Rock of Escape. And David went up from there and stayed in the strongholds of Engedi. (verse 28-29)

Message: David Escapes Saul

Time: This book is a biography of Samuel's life and career up to his death. It took place over a period of about 110 years, stretching from the closing days of the judges, when Samuel was born (ca. 1120 BC) through the death of Saul (1011 BC).

What the Lord is Saying: At the end chapter 22, Saul had come across Ahimelech the priest who had given David consecrated bread or holy bread and then also Goliath's sword. Saul didn't like this and had Ahimelech and entourage killed, but his son Abiathar, the priest escaped. He let David know and David promised to keep him safe. David safeguarded his family in the area of Moab, but Saul continues to pursue David.  

At the beginning of chapter 23, David is informed that the Philistines "are fighting against Keilah and are plundering the threshing floors." The threshing floors, in the city of Keilah, are the elevated, open-air, and hardened surfaces where Israelite farmers processed their grain harvest, usually on a hilltop to catch the wind. Basically, the area that supplies their food. The Lord tells David to "Go and attack" but David's men are wondering if this is wise, so David asks the Lord again and again receives confirmation to go. They go and they conquer the Philistines, protecting Keilah. 

In verse 6, Abiathar mentions coming to David at Keilah with an ephod. What is this ephod? Doing some research it appears to be a part of the garment of a high priest. It is a linen cloth that is draped in the middle from the waist about down to the knee. But it could have been jeweled as well. It is some sort of tool used to inquire of the Lord, to determine his will. Perhaps to cast lots. Abiathar has the ephod in his hand. 

David wanted the ephod (v.9). Saul believes that "God has delivered him into my hand" referring to David. This seems peculiar that Saul thought that pious and God trusting David needs to be delivered into his hand. It is like Saul who it seems to be was anointed by God at some point but now has an evil spirit sent his way and yet thinks God is working to give him what he wants. In other words, anyone can call on the name of God and think that God is working for his good. Anyone can make this claim, but simply making this claim does not mean someone is called by God. 

After David gets the Ephod he called on God in verse 10. He asks God for guidance and understanding regarding Saul coming to Keilah and the Lord says, "He will come down. (verse 11)" And David finds out that God will indeed surrender David into the hand of Saul if David stays in the city of Keilah. So instead David goes to the hill country, wilderness of Ziph. Saul once again finds out about this, but Jonathan once again makes a covenant with David to protect him. The Ziphites also say they will surrender David into Saul's hand (verse 20). 

Next David goes to the wilderness of Maon and once again Saul pursues him there. "David was hurrying to get away from Saul (verse 26)." Saul goes to the Philistines and David finally in the last verse of the chapter is in the strongholds of Engedi.

Interesting chapter. Saul thinks he has the Lord on his side, but is actually David that uses the priestly garment, the ephod to call on the Lord and God tells him what will happen if he goes to these other lands, first Keilah. If he ends up there, those men will surrender David to Saul. Therefore, David goes elsewhere. The Lord is protecting David, warning him what will happen if he goes certain places. He is displaying His providence. God uses enemies of Israel later, to move Saul away from David and toward the Philistines. As always we can trust that God works things out. 

Summary: God is still directing David as David continues to call on him for guidance as Saul continues to pursue David. David is escaping though and each time God's providence is evident. 

Promise: God is directing the path of His people at all times, using all situations for His glory and our deliverance. 

Prayer: God you are great and this word reminds me that you safeguard your people. You keep our enemies far from us, but we must continually seek You. We must continually trust in You and be guided by You and ask for your guidance in our life. 

Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

Proverbs 13:2 - Violent Words

Proverbs 13:2

From the fruit of a man's mouth he enjoys good,

But the desire of the treacherous is violence.

Message: Violent Words

Time: Proverbs records multiple individuals as its author with Solomon as the principal author. Solomon died in 931 BC though most think the book was likely in its final form sometime before the end of Hezekiah’s reign in 686 BC. It is a book that instructs people on the path of wisdom. It speaks to all of life and living our lives under the authority and direction of God.

What the Lord is Saying: Reading Tabletalk and the article "Violent Words" and the author translates this verse, "From the fruit of their lips people eat what is good, but the unfaithful desire violence." There is a contrast here between wise, helpful, kind, thoughtful words and words that destroy or tear down. 

In the heat of anger, how are we sometimes responding? In this moment, the person we are fighting with becomes a sort of enemy with our biting, sarcastic and vengeful words. It could be a friend, co-worker, or even spouse or parent. Often, through our words we want to inflict pain. It happens. Our sense of entitlement takes over. Our expectations are unmet. We feel wronged. 

As quickly as I run to anger, I need to quickly run to repenting, confessing to God first, and then to the other party, asking forgiveness and truly forgiving others. I admit I sort it out first in my mind and try to get past it. 

In these tense moments, I don't have to respond with sin. That sometimes is the hard part for me: how do I act differently? What should I have done instead? How do I take these wronged feelings and not respond with anger and being threatened. How do I pursue the offense without hurtful words? Not sure I know any other way to get it resolved. Sometimes at work I see often that what stirs me up and angers me rarely works out for me, reminding me that my many words of emotion didn't get me anywhere but disappointment and anger and mess up other relationships or other times of enjoyment. 

Prayer: Lord, I need help. I think of my son who struggles with this as well. As he approaches these scenario's which make him made how do we respond differently. How can we still get our concern out and yet not sin? Teach me to do it in love. Teach me to not be swept away by those feelings and still deal with the situation, but with love and hope, seeking you Lord with direction and guidance. 

Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

I Samuel 22 - Saul Kills the Priests at Nob

I Samuel 22

Then Ahimelech answered the king and said, “And who among all your servants is as faithful as David, the king’s own son-in-law, who is commander over your bodyguard, and is honored in your house? (verse 14)

Message: Saul Kills the Priests at Nob

Time: This book is a biography of Samuel's life and career up to his death. It took place over a period of about 110 years, stretching from the closing days of the judges, when Samuel was born (ca. 1120 BC) through the death of Saul (1011 BC).

What the Lord is Saying: The Fugitive. Sort of funny to me, but that's what I'm thinking David is right now. Of course, he hasn't really done anything wrong, though Saul would heartily disagree. Saul it seems feels threatened by him. Saul wants to be king of the hill and David, chosen by God, and responding to this calling by trusting in God and seeing good things happen to him and the people of Israel has gotten in the way. Saul is the people's choice for king and though looks the part is not one who seems to put God first. 

As David is fleeing, Saul's son Jonathan and daughter Michal (David's wife) have been trying to help. David is now without his wife, simply going from town to town to stay alive. 

In Chapter 21, Dave had fled to Gath, more on the western side of Israel in the region of Judah. Next he heads east to the cave of Adullam. About 10 miles in distance so easily a day's journey or half a day. Once he gets to the cave, his family shows up -- parents and brothers -- as well as a bunch of others. And then David goes to Mizpah of Moab. He shelters and leaves his parents there while it is recommended he go back to the forest of Hereth in the land of Judah. 

Saul is hearing about David and the other men. He tells them that David basically doesn't have what he has to offer them - land and possibilities to be over armies. Doeg the Edomite, one of Saul's men, witnessed David with Ahimelech and mentions this to Saul. Saul summons Ahimelech and questions him, wondering why he has conspired against him. Ahimelech had provided David a sword and holy bread (chapter 21). Ahimelech tries to defend himself. He basically throws it back into Saul's face stating he is "commander over your bodyguard, and is honored in your house? (verse 14)" Well, Saul doesn't respond to this very well and wants Ahimelech seized and killed. 

Saul asks his servants to take care of Ahimelech and his other men, but they refuse, so he speaks to Doeg who has no problem killing folks. He kills 85, but in the process, Ahimelech's son -- Abiathar-- escapes. "Abiathar informed David that Saul had killed the priests of the Lord (verse 21)." And David tells Abiathar, "For you are safe with me (verse 23)." 

Summary: David continues to flee but he makes sure his parents are safe in Moab while he goes back to Judah. Saul meanwhile apprehends Ahimelech and has Doeg kill him and his entourage while Ahimelech's son Abiathar goes to David and has refuge. 

Promise: From Tabletalk -- Nothing is too vile for men to do when God has given them over to the lust of their hearts. Only the restraining hand of God keeps people from being as bad as they could possibly be.

Prayer: God, you are rich in mercy. And grace. Thank you for protecting me and the people of God for your glory. Evil happens. But Lord you restrain evil according to your sovereign plan. It is hard to see it occur. But I will trust in You. Keep me focused on You. Thank you for keeping me safe as David did with the priest Abiathar. And help me to protect my parents, my father and my wife's mother, and I pray my children will do the same with me. 

Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

I Samuel 21 - David on the Run

I Samuel 21

Then the priest said, “The sword of Goliath the Philistine, whom you killed in the Valley of Elah, behold, it is wrapped in a cloth behind the ephod; if you would take it for yourself, take it. For there is no other except it here.” And David said, “There is none like it; give it to me.” (verse 9)

Message: David on the Run

Time: This book is a biography of Samuel's life and career up to his death. It took place over a period of about 110 years, stretching from the closing days of the judges, when Samuel was born (ca. 1120 BC) through the death of Saul (1011 BC).

What the Lord is Saying: In the last lesson, David had fled to Ramah. Now he is in Nob (verses 1-9), that is northeast of Jerusalem only about 2 1/2 miles. Ramah is about 3 miles north of Jerusalem. These are places close by. Later he will go to Gath (10-15). Gath is 40 miles in the opposite direction, west. 

David is on the run. Reminds me of one of my favorite TV series, the Fugitive. Like Richard Kimble, David has been accused of something he believes he has not done. But Saul is after him, much like Samuel Gerard of the police is after Richard Kimble. 

When questioned by Ahimelech, the priest there who seems a little surprised that he has met up with David as he probably knows Saul is after him, David responds with a lie in verse 2. He says he has been sent on a mission by the king and no one is to know what it is about. David needs supplies - loaves of bread. Well Ahimelech only has holy bread. He gets it defending himself that he is ceremonially clean having been denied women since the blood from their period makes one unclean. Ahimelech also for some reason has Goliath's sword and gives that to David as well. 

Jesus refers to this passage as recorded in Matthew 12:1-8 citing in verses 3-4, "Have you not read what David did when he became hungry, he and his companions— how he entered the house of God, and they ate the consecrated bread, which was not lawful for him to eat nor for those with him, but for the priests alone?" The idea there being that there is sometimes something greater than a law set up for ceremonial purposes only and the real issue is David's life and his eventual leadership on the throne. So the ceremonial law is allowed to not be adhered to in order to save David's life. The conflict in this instance was moral law and ceremonial. In this instance, the ceremonial law can give way. Preserving life is more important than preserving a law. 

David did things and said things that were not on the surface proper. He is a sinner but his action kept him safe. 

Now onto Gath. The people recognized him there and so David felt like he should display himself as being insane to get out of that situation because the king of Gath - Achish - wanted nothing to do with a crazy man. 

Summary: David flees to Nob and then Gath. In Nob, the ceremonial law is broken so that David's life can be preserved and he pretends to be insane in order to keep him free from custody of the king in Gath. 

Promise: Perhaps at times, though actions seems wrong, they are justifiable in the situation. 

Prayer: Lord, life is of utmost important always and your purposes in life are most important. Perhaps sometimes life gets in the way of this and the way of the world needs to adjust to the way of God. Give me wisdom and guidance as I speak to people and help me to know how to respond to others. Life is hard and it seems at times people are trying to catch us in a contradiction. Lord, what is important is your love and your plan for me - peace in this life, in your presence for all eternity. Keep my eyes on the prize. 

Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

I Samuel 20 - Jonathan's Covenant with David

I Samuel 20

So Jonathan made a [covenant] with the house of David, [saying], “May the Lord demand it from the hands of David’s enemies.” (verse 16)

Message: Jonathan's Covenant with David

Time: This book is a biography of Samuel's life and career up to his death. It took place over a period of about 110 years, stretching from the closing days of the judges, when Samuel was born (ca. 1120 BC) through the death of Saul (1011 BC).

What the Lord is Saying: Saul continues to be on the prowl to end David's life. Jonathan and Michal at times are doing what they can to prevent this from happening as David flees from Saul. 

David is in Ramah now (v. 1) asking Jonathan "what is my sin before your father, that he is seeking my life?" Jonathan thinks he should know all about what his father is doing but David wonders if his father is hiding this from Jonathan (v. 2-3). David devises a plan. Verse 5 - "Behold, tomorrow is the new moon, and I am obligated to sit down to eat with the king (Saul)." But instead David will go hid himself. If Saul states missing David, then tell him that I David have gone to Bethlehem for yearly sacrifices (verse 6). If he is angry, mention to Saul "you (David) have brought your servant into a covenant of the Lord with you (Jonathan). (verse 8)" David states if their evil he has done, then he is accountable and Jonathan should kill him (verse 8). 

Jonathan agrees with the covenant though he is willing to take his own life (in place of David) if Saul believes David has done something wrong. Jonathan makes this covenant with David (12-17). They mark a stone in Ezel and Jonathan will shoot 3 arrows. If the arrows are on the side of David "it is safe for you and there is nothing [to harm you], as the Lord lives (verse 21)." If on the other side, then David is to continue to flee. 

On the first day, Saul not seeing David at his place he thought, "he is not clean. (verse 26)" On the 2nd day, Saul asked Jonathan why he has not come (verse 27). Jonathan explains why as he and David had agreed upon (v. 28-29). 

Saul is angry (v. 30). In verse 31 states, "as long as the son of Jesse lives on the earth, neither you nor your kingdom will be established. Now then, send [men] and bring him to me, for he is doomed to die!” Saul threw a spear at Jonathan to show his anger. And Jonathan "was worried about David since his father had insulted him. (verse 34)" Jonathan then shot the arrow as they had agreed upon. Verse 42 - "Then Jonathan said to David, “Go in safety, since we have sworn to each other in the name of the Lord, saying, ‘The Lord will be between me and you, and between my descendants and your descendants forever.’” So [David] set out and went on [his] way, while Jonathan went into the city."

Jonathan was very different from his father. He and Jonathan made a covenant which continued the covenant they had made earlier (18:1-5).  Tabletalk mentions, "In the ancient Near East, when a new king came to power, he would wipe out the family of the preceding monarch in order to get rid of anyone who might be a threat to his rule. David’s covenant promise assured Jonathan that his family would not be annihilated when David replaced Saul as king." Here there is covenantal love or hesed. It speaks of faithfulness and an unwavering commitment. In this covenant they each sought good for one another. 

Summary: As David continues to flee from Saul, Jonathan and David make a covenant of mutual friendship and protection. Saul still wants David dead, but David is able to get away. 

Promise: We should always be seeking one another's good. 

Prayer: God, thank you for friendships. I am deeply moved by the people in my life and there love for me and the bond that we have with one another, seeking one another's good. I am so thankful for the people in my life. It is what keeps me going I feel. I admit sometimes getting impatient. But thank you for good friends and the time we can be together, talking and sharing, praying and thinking and doing life together. 

Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

Proverbs 11:14 - Guidance Counselors

Proverbs 11:14

Where there is no guidance the people fall,

But in an abundance of counselors there is victory.

Message: Guidance Counselors

Time: Proverbs records multiple individuals as its author with Solomon as the principal author. Solomon died in 931 BC though most think the book was likely in its final form sometime before the end of Hezekiah’s reign in 686 BC. It is a book that instructs people on the path of wisdom. It speaks to all of life and living our lives under the authority and direction of God.

What the Lord is Saying: We all need guidance. I think we all seem to believe this. And when we try to do things ourselves without guidance problems seem to arise. It seems pride gets in the way often for us and we think we can do things on our own. The classic example of the man driving to get somewhere without consulting a map. And often the result is getting lost. 

I also think about the structure that we have in the United States with our government and infrastructure that has been established while many poor parts of the world do not have the leadership that organized cities infrastructures and in the process the people are involved in much disorder. 

We need guidance. We need to be educated and instructed. Things can easily get off course without the guidance. 

The contrast is having an abundance of counselors provides us victory. Whether we are going to school or homeschooled I believe we need a lot of sources to be taught. It seems the point here is we need others and we need other points of view outside of ourselves. I notice in my job it is not healthy that I am doing so much. I need to be flexible to different perspectives. I need to also not assume these counselors have bad motives. I often have people re-read what I have written. I need them to make sure that what I have written is right. 

Big decisions need trusted people. At its simplest state is the idea that riding a bus needs a driver, flying on a plane, we need a pilot. It is good that we have others guiding us in life and we are not doing things on our own. 

Prayer: O God, thank you for your guidance in my life. Thank you that Your word and Your Law is a guide for my life. Father, you have placed good people in my path which guide and direct me. Thank you for the wisdom you have given others and the gifts they have. I thank you for books I read that provide help and perspectives I need. Lord, You are Holy and true and your ways are right and they are what I need in my life. Help me to be receptive to others and their help. Remove pride from me. You are gracious and good God. Thank you. 

Note: If you are interested in other studies/devotions, check out my index of Bible Study's.