2 Samuel 22:21-31 - The Righteousness of David

2 Samuel 22:21-31

The Lord has treated me in accordance with my righteousness;

In accordance with the cleanliness of my hands He has repaid me.

For I have kept the ways of the Lord,

And have not acted wickedly against my God.

(verse 21-22)

Message: The Righteousness of David

Time: Second Samuel is set in the land of Israel during the reign of David and follows the course of his forty years as king of Israel (1011–971 BC). It chronicles the establishment of the Davidic dynasty and the expansion of Israel under God’s chosen leader. 

What the Lord is Saying: I continue to study this song of deliverance as the author of 2 Samuel describes it in verse 1 - “David spoke the words of this song to the Lord on the day that the Lord had saved him from the hand of all his enemies and from the hand of Saul." Yesterday the words were directed to God on what he had done in delivering Saul from his enemies. It is all about what God has done for those he has called. The Lord is my refuge. I call upon him. The Lord of great power works and comes to me and rescued me. 

I studied this yesterday in great detail, looking up each line on this site: https://biblehub.com/study/2_samuel/22-2.htm and seeing what it said about the verse. I did this and yet at the same time there was a little disconnect because I have not experienced being victorious in a battle of flesh and blood and then coming out the victor. I appreciate the psalm or song. I resonate with the words. But their is a lofty-ness to them that is sort of unrelatable to me. 

David spends much time speaking of how great God is in rescuing David from his enemies. 

As I now turn to this section - verse 21 to 31 - I see how David responds to the Lord. It reminds me of Ephesians 2:8-10: “For by grace you have been saved through faith; and this is not of yourselves, it is the gift of God; not a result of works, so that no one may boast. For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand so that we would walk in them.”

God gives us a great gift of being on our side. He extends to us grace. And then in response to saving us - extending the righteousness of His son to us so that we can be declared righteous by God - we then respond to God with works of righteousness. And with deeds of righteousness we see good outcomes and not so good outcomes. 

David here in these verses is responding to the Lord with works of righteousness. David has not been perfect by any means. He has had selfish moments - taking peoples lives and committing adultery — and yet this doesn’t disqualify him of any form of living righteous and seeing the fruit of that good behavior. 

When I live righteous and live a clean life (verse 21) keeping God’s ways (verse 22), not deviating from His commands (verse 23) keeping myself from wrongdoing (verse 24), God repays me according to my righteous living (verse 25). 

I have been studying Proverbs and Solomon contrasts living in a righteous way to living wicked and with each kind of living there are results and consequences or repayments. 

In Verses 26 - 27 David summarizes this about God - live in a way that honors God and be honored. 

Verse 28 reminds us that God saves His people. But for those that are not His will receive His wrath. 

Verse 29 — “For You are my lamp, Lord;
And the Lord illuminates my darkness” 

God has a covenant relationship between God and His people. He lights my way. God transforms me from darkness to light. Hope, deliverance, and God’s presence in times of trouble.  

Because of God my foes are defeated and weakened (verse 30). 

God is perfect.  He is blameless (verse 31). praise God for the refuge we have in Him. He protects those who trust in Him. 

Summary: David continues his song to God showing how his righteous living results in good outcomes. 

Promise. God promises to be faithful to faithful people. 

Prayer: Lord you have saved me. I see this Lord though at times I really don’t understand it that in your divine grace you choose me to be your representative on this earth. I think you for this life that you have given me. I am grateful for the riches of blessings that you provide, the entertainment choices, the beautiful scenery in nature that is pleasing to her eye, the joy of being with others, but also the joy of working in ways that you have gifted me, and seeing the good results of that labor. Keep teaching me how to honor you with good works and walk in those good works. You deliver me from sin. you are a great guide, and your power is known throughout this land, and I recognize it and see it. Help me to see it more. And help me to know how to extend it to others and extend your message of hope to others. Help me to be more vocal.

Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

2 Samuel 22:1-20 - David's Song of Deliverance

2 Samuel 22:1-20

Moreover, Absalom would say, “Oh that someone would appoint me judge in the land, then every man who has a lawsuit or claim could come to me, and I would give him justice!” (verse 4)

Message: David's Song of Deliverance

Time: Second Samuel is set in the land of Israel during the reign of David and follows the course of his forty years as king of Israel (1011–971 BC). It chronicles the establishment of the Davidic dynasty and the expansion of Israel under God’s chosen leader. 

What the Lord is Saying: While this Psalm or Song appears after chapter 21, it does not necessarily follow the events of Chapter 21 but rather David records this song of praise following a battle victory, most likely. It is repeated in Psalm 18. There is a tradition among God's people to sing their praises to God. It is personal and also communal. 

“The Lord is my rock and my fortress and my deliverer;

Rock here is crag which means a steep or rugged cliff which is sought for refuge. The Hebrew word is Sela. Thus, God is unmoving. He is Strength. A fortress in these times was essential for survival against enemies. He is my deliverer. He is active in rescuing me from perilous situations. He saves. He liberates. 

My God, my rock, in whom I take refuge,

This rock is a different Hebrew word. It is tsur. It is a strong rock or cliff or bedrock. He is my continual and unmoving refuge. The previous 'rock' is specific for a purpose. This 'rock' seems to be continuous. 

My shield and the horn of my salvation, my stronghold and my refuge;

A shield is for defense. Horn is a symbol of strength and is also a reference for Jesus (Luke 1:69). As a refuge, God is my sanctuary in times of trouble. 

My savior, You save me from violence.

God is my savior and in Titus 2:13, savior is also Jesus Christ. God intervenes to save us from physical harm, but also from spiritual harm. 

I call upon the Lord, who is worthy to be praised,

David calls because he knows God to be trustworthy and he is thankful to God. There is a response always to God after He provides of thankfulness and turning to Him. There is an immediate recognition that God is the source of our deliverance and so we return to Him praise and thanksgiving. We are thankful to God for his power, his faithfulness, his righteousness.

And I am saved from my enemies.

At numerous times, God intercedes. He is the reason my enemies are not victorious over me. Exodus 14:30, "That day the Lord saved Israel from the hand of the Egyptians." Psalm 34:17, "The righteous cry out, and the LORD hears them; he delivers them from all their troubles." God hears and God acts. Sometimes in these days, it seems that our enemies are not as clear. Our true enemy is Satan today who wants to get us off track of our spiritual purpose in life. 

For the waves of death encompassed me;

Waves are sorrows. Water often symbolized chaos and destruction. 

The floods of destruction terrified me;

Floods are torrents in the King James Version. Thus, the danger is overwhelming. There is a disorder and confusion that I simply cannot face alone. In times of trouble, I need people close. It is no fun to be sick alone, to ache in pain, to experience a virus. 

The ropes of Sheol surrounded me;

The ropes or cords of Sheol refer to being ready to be devoured. This is being in a place of separation from God. It is darkness. Once again, it is overwhelming. 

The snares of death confronted me.

Snares are traps. "For the wages of sin is death." Sin results in death. Sin traps me. The reality in all of these phrases is the trap of falling into sin is real. 

In my distress I called upon the Lord,

So what does the Christian do in this situation of distress? Call upon the Lord. He is the reliable one. I have faith in Him. I can trust in Him. This should be an automatic response of God's people. 

Yes, I called out to my God;

It is a repetitious calling out. It is not one time. We often do not pray one time but continually pray for God to intercede. 

And from His temple He heard my voice,

The temple was not yet built in David's time. But it symbolizes God's dwelling place and in that place God is ready to hear me. Church is often this place for all people. Though we can call upon God anywhere, at any time, we always see Church is that place where God for sure hears us. 

And my cry for help came into His ears.

God hears me. It is one thing to cry out. It is another to be heard. The baby or child that cries out to its mother and the mother picks up the child. To be heard is to be known. I want to be know, to be seen, to be heard. 

Then the earth shook and quaked,

This is the earth responding to God's presence. This is God making himself known to His people. The natural disasters in life that are sometimes horrific in tearing apart lands - hurricanes, earthquakes - violent upheaval of land.  

The foundations of heaven were trembling

And the extent of these disasters are so immense they reach heaven. Here, judgment is real. It is interesting, we want God to deal with sin individually in a person's life, but not globally. And we are also quick to not ascribe famines or disasters to him. We don't want the judging God. We want the God to only be one of comfort. 

And were shaken, because He was angry.

But the reality is God's anger is real. This shaking and upheaval is in response to God's indignation and his anger towards sin. 

Smoke went up out of His nostrils,

This snorting. In movies or cartoons, this is anger where smoke is coming out of every opening on an animal or person's faith, often from his nose or ears. The anger is so intense. We will often say, "He is blowing off steam." 

And fire from His mouth was devouring;

Fire destroys. Fire purifies. With food, fires takes something raw and purifies it. 

Coals were kindled by it.

The hot coals kindle and let off heat to seer something, often food. Again there is purification. God is going to cleanse people. He is going to take that which is present and change it. 

He also bowed the heavens down low, and came down

God can manipulate the heavens for his purpose. And he came down, he appears, he makes himself known. In Jesus He made Himself known to people. John 1:14, "The Word became flesh and dwells among us." God makes himself known to his people. He is active in making himself known. He is clear. God is to be seen. In Jesus, he wants to make himself known. 

With thick darkness under His feet.

In Revelation 1:7, "He is coming with the clouds." Thick darkness in the King James is think clouds. The pillar of cloud guided the Israelites. There is God's mystery. There is God's majesty. The cloud is moving across the earth. There is authority and returning of God. In a storm, the clouds come down and are in the middle of us. He comes down to us. 

He rode on a cherub and flew;

Cherubim are often depicted as angelic beings. God rode beyond human limitations. He is omnipresent. He is omniscience. 

He appeared on the wings of the wind.

God moves, unhindered by earthly constraints. Wind often is the Spirit of God. He is swift in His movement. 

He made darkness canopies around Him,

This darkness is not evil but rather a representation of God's unapproachable holiness and glory. The canopy signifies protection and authority, much like a king's tent, indicating God's sovereign rule over creation.

Exodus 20:11, "Moses approached the thick darkness where God was."

A mass of waters, thick clouds of the sky.

The thick clouds symbolize God's ability to bring both judgment and blessing, as clouds can bring rain or storms.

From the brightness before Him

God's presences is often associated with brightness, overwhelming light. It is purity, holy, and unapproachable light. 

Coals of fire were kindled.

Fire represents divine judgment. And God has ultimate authority. 

The Lord thundered from heaven,

God intervenes. 

And the Most High uttered His voice.

He speaks into people's lives. God's message is clear to His people. 

And He shot arrows and scattered them,

God is precise in taking care of man's enemies. 

Lightning, and routed them.

God uses nature to accomplish his purposes. 

Then the channels of the sea appeared,

God makes a way where there seems to be no way. 

The foundations of the world were exposed

The beginning of the earth were laid bare. 

By the rebuke of the Lord,

God expresses disapproval. 

From the blast of the breath of His nostrils.

God's breath expresses his power. I think of a superman movie in which someone blows and people go swirling. There is a power in the breath. 

He sent from on high, He took me;

From His exalted position, God reaches down. 

He drew me out of many waters.

God removes me from the most difficult of situations. 

He rescued me from my strong enemy,

God intervenes on behalf of his people. 

From those who hated me, for they were too strong for me.

Believers are to rely on God's strength and not their own. 

They confronted me on the day of my disaster,

David experienced intense distress, trial and danger. 

But the Lord was my support.

But David can always rely on God for his strength in any situation. 

He also brought me out into an open place;

God took him away from confinement and moved him to open space to freely be. 

He rescued me, because He delighted in me.

God has a favor toward David. David is chosen and loved by God. 

I took my time in reviewing each line of this Song. What I saw are some consistent themes. God is my deliverer. I call on him. He hates sin. He will purify me. And He does this in a personal way. God comes to man. God comes down to man. God loves man. 

Summary: The author of 2 Samuel starts to conclude the life of David by offering here a song of praise with God as David's deliverer, fully expressing God's intervention in David's life.

Promise: Thank the Lord for His protection.

Prayer: O God, you are faithful. I thank you for the time today in further looking into this text and thinking about these words of Praise toward you. You are my Deliverer. I call on You and You answer. You purify me and rescue me. You are great and mighty. You hate sin and You will deal with it. I pray that I have not safeguarded my life to the point that I don't see your handiwork in my life, but also that I don't have reasons to trust in You for all your defeats of my enemies. Lord, let me continually see the active role you play in my life. 

Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

Proverbs 16:32 - Exercising Patience

Proverbs 16:32 (NLT)

Better to be patient than powerful;

Better to have self-control than to conquer city. 

Message: Exercising patience

Time: Proverbs records multiple individuals as its author with Solomon as the principal author. Solomon died in 931 BC though most think the book was likely in its final form sometime before the end of Hezekiah’s reign in 686 BC. It is a book that instructs people on the path of wisdom. It speaks to all of life and living our lives under the authority and direction of God.

What the Lord is Saying: In the NASB which I normally read it says, "He who is slow to anger is better than the mighty, and who who rules his spirit, than he who captures a city." Our Sunday School teacher offered this text from the NLT with the word patience. From slow to anger to patience. Most one-verse proverbs have one contrast within them, but this one has two. 

Patient > Powerful; Self-control > Conquer

Slow to anger > Mighty; Rules his spirit > Captures a City

In the class, (1/18) the teacher asked for examples of situations in life where in which we struggle with patience. Responses mentioned driving, waiting in lines, other people that don't meet our expectations. I also think of the ways in which we are trained to not be patient - like the internet that allows to get on line in a moment. I am reminded of Europe in which it is also mentioned meal time takes a while. I think often times we have sat down to eat and other people sit down, eat and leave so quickly it seems. Even in other things in life, like the availability of TV shows to watch, able to watch any sporting event, live stream events. There is so little patience available or waiting or delayed gratification. And so we tend to be quick to be bothered. 

Someone once said, "Patience is a virtue we value in others, but ignore in ourselves." I think this could be said about a lot of things we want in others. I think even our claim that we are always busy is an issue of impatience in that we don't take time to reflect on other things. 

In this verse, patience is contrasted with being powerful or mighty. Power is on great display in our world today as many people want to be powerful. War is a significant problem in our world today as many people have a desire for control over others. So to say patience is greater than this or being slow to anger or slow to conflict means we take the time to consider others and not simply what we want. The second part of the verse also mentions conquering a city. 

The verse also links patience with self-control. Self-control is delaying gratification and focus on what matters. It is foregoing immediate desires. Like an adolescent waiting for marriage rather than engaging in sex. Or waiting for marriage rather than living together now. It is interesting how new phones or something new comes out and people line up to be the first one to have one. We want it now. We want our news now. We have fast internet and we want things now. We aren't willing to have self-control. Self-control seems needed but why do we need patience? 

Romans 5:3-4 says that suffering produces patient endurance. Patience decreases negative feelings because things often do not work out in the way we would like. It improves our mental and physical health by reducing stress, fostering resilience, and enabling decision making. Again, setbacks will happen. 

Prayer: Lord, I see how often I am trained to not be patient or slow to things. There can be a constant rush to get to the next item and conquer the next problem. At times I do not stop at work to evaluate or think more about why I am doing what I am doing. It is hard Lord and I feel like little is being accomplished at times. Lord, train me to be patient in my life. Train me to ponder because there are many things that have to wait. I need my stress to reduce. Thank for the joy of reading and studying Your word. Help me to get to all of the things in my life that mean something and be there for others. It is hard Lord to make this happen. It is hard for me to be consistent. 

Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

2 Samuel 21 - Blood Atonement

2 Samuel 21

Now there was a famine in the days of David for three years, year after year; and David sought the presence of the Lord. And the Lord said, "It is for Saul and his bloody house, because he put the Gibeonites in death." (verse 1)

Message: Blood Atonement

Time: Second Samuel is set in the land of Israel during the reign of David and follows the course of his forty years as king of Israel (1011–971 BC). It chronicles the establishment of the Davidic dynasty and the expansion of Israel under God’s chosen leader. 

What the Lord is Saying: In the last lesson, Sheba rebelled and took with him the Northern Tribe where there was already division with them and the Southern Tribe. David takes this serious and originally sends out Amasa and Joab and Joab kills off Amasa as he doesn't want two leaders and Joab is still devoted to Amasa. They approach Abel-beth-maacah, a fortified city and begin to cut off its supply chains and compromise its fortifications when a woman appears to mediate, not wanting violence but wise counsel. She hears what Joab says and the word about Sheba and immediately cuts his head off and provides it to Joab. With that, Joab returns back to Jerusalem and all is resolved.  

Chapter 21 begins with words of a famine in the land for 3 years. David prays to the Lord for his presence and guidance. The Lord responds that this is a consequence of Saul's actions against the Gibeonites violated a covenant made during Joshua's time (Joshua 9). Innocent blood was shed and with that there is a problem that God takes seriously. 

David responds by reaching out to the Gibeonites and seeking restitution with them. David desires to make amends. The Gibeonites recognize this as a serious problem. In Ancient Near Eastern these situations were common and money was often offered, but there is a deeper need here for justice. David agrees he will honor their request. Thus, it is requested to have 7 men of the tribe of Saul be given to them for hanging to satisfy this. 

David spares Mephibosheth because of the oath he made to Jonathan. But David provides to them other children of Saul. And they were given to the Gibeonites, hanged at the beginning of harvest which is often a time of celebration with hopes that this marked a deliverance from the famine. Thus, a blood atonement. In response, one of the mothers of the children, Rizpah mourns the loss and David learns of this he gathers the bones of Saul and Jonathan and well as these children and gathers them so that they receive a proper burial. And thus, God answered their call and the famine was resolved. 

In verse 15, war with the Philistines is mentioned again. David fights with his men but becomes exhausted. Ishbi-benob, one of the giants of the Philistines, sought to kill David. Abishai interceded and struck Ishbi-benob and killed him. And David's men stated that David should never go to war again with them, but stay back as the strategic leader. Another battle occurs and there Sibbecai another one of David's warriors kills another of the Philistine giants Saph. And then another battle with Elhanan (from the same town as David) kills the brother of Goliath. Then another battle and a man with 6 fingers on each hand and 6 toes on each foot and he was killed by Shimei. Thus, these 4 descendants of Rapha fell at the hands of brave men. 

The Lord was faithful to Israel and continue to provides victory for them against their adversaries. 

Summary: A famine has been in the land for 3 years because Saul's attacking Gibeonites who had a previous covenant with Joshua. In return, 7 men are hanging providing a blood atonement and the famine ends and then wars with the Philistines occur but David's men conquer them. 

Promise: Sin is serious, and the only way for it to be covered is through a blood atonement. 

Prayer: Lord, sin is serious. Let us know this. You have taken care of sin in our lives through a radical blood atonement in Jesus Christ. Let me recognize the seriousness of sin. That it must be dealt with. And it will be dealt with in one way or another and sometimes what occurs in our life points back to that sin and even may impact people that are were not involved originally. Lord, let us realize the significance of that sin even when life seems unfair. You will guard and have guarded your people and will continue to protect them. Be glorified. 

Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

2 Samuel 20 - Sheba's Rebellion

2 Samuel 20

And David said to Abishai, "Now Sheba the son of Bichri will do us more harm than Absalom; take your lord's servants and pursue him, lest he find for himself fortified cities and escape from our sight."(verse 6)

Message: Sheba's Rebellion

Time: Second Samuel is set in the land of Israel during the reign of David and follows the course of his forty years as king of Israel (1011–971 BC). It chronicles the establishment of the Davidic dynasty and the expansion of Israel under God’s chosen leader. 

What the Lord is Saying: In the last lesson, David is heading towards Jerusalem, crossing the Jordan, bringing Chimham along but there is a rift between the tribes of Judah and Israel. Absalom his son tried to start a rebellion with a desire to take over the throne, but he was defeated and died in the process at the hands of Joab, David's commander, but Amasa is now the army commander. 

David is with Israeli people in Gilgal and verse 1 of Chapter 20 begins with a mention of "a worthless fellow...whose name was Sheba." Sheba is from the tribe of Benjamin, the tribe of Saul but he is rebellious. Sheba says that David's kingship is to be rejected. The northern tribes chose to follow Sheba while the Southern tribe of Judah stayed with David. There is continual unrest that people have and all they need often is someone to step up and lead a charge in the opposite direction. 

David mentions 10 concubines that had been public defiled by Absalom (2 Samuel 16:22). Absalom's actions made them untouchable to David. But he continued to care for them. 

David has Amasa bring together the men of Judah. David speaks to Abishai, a trusted military leader, and has him fortify the cities before Sheba reaches them. He takes David's bodyguards (Cherethites and Pelethites) to pursue Sheba. Joab and Amasa accompany them but Joab pulls out his dagger and approaches Amasa giving him the idea of affection, but stabs him instead, killing him. Joab clearly wants to be the one in charge and so gets Amasa out of the way. Everyone went on with Joab leading them. 

Sheba did have a following. Joab with the army approach Abel-beth-maacah to seek to cut off military supplies and breach the city walls, breaking the cities fortifications. A woman from the city, perhaps acting as a mediator, wants to speak with Joab. She appeals to Joab to resolve conflicts with wise counsel rather than violence. Joab responds that he wants to keep peace as well as a representative of David's kingdom. Joab makes it clear that if they hand over Sheba all will be satisfactory and no more conflict will be necessary. 

In response to this they cut off Sheba's head and hand it over. And Joab returned to Jerusalem. 

Upon the return the leaders are confirmed. Joab, the leader of the army. Benaiah son of Jehoiada, command over the Cherethites and Pelethites, who served as David's personal bodyguards, underscores his trusted position within the king's inner circle. Adoram, also known as Adoniram in other biblical passages, was a high-ranking official in King David's administration. Jehoshaphat, the son of Ahilud, served as the recorder or chronicler, a position of significant importance in the royal court. The recorder was responsible for maintaining official records, documenting events, and possibly advising the king. Sheva served as the royal scribe under King David. In ancient Israel, the role of a scribe was crucial for maintaining records, drafting official documents, and preserving sacred texts. Zadok and Abiathar served as priests during King David's reign, representing the religious leadership of Israel. Ira is identified as a Jairite, indicating his lineage from Jair, a descendant of Manasseh. This is a non-Levitical priest showing David's intent to integrate religious leadership in his governance. 

Summary: Sheba now rebels and the Northern Tribe, but Joab begins to cut off the supplies in a fortified city and a woman comes forward to mediate and Sheba's head is cut off and delivered to Joab.

Promise: Remain faithful to the Lord when His people and His kingdom seem to be under siege.

Prayer: Lord, thank you for these lessons. Mediation is sometimes necessary and we need to not be afraid to enter into these situations in order to prevent a greater problem in the future. Rebellion is common and I pray I would not be acting in rebellion and submit and surrender to those you have placed over me. 

Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

2 Samuel 19:24-43 - Signs of Trouble to Come

2 Samuel 19:24-43

But the men of Israel answered the men of Judah and said, "We have ten parts in the king, therefore, we also have more [claim] on David than you. Why then did you treat us with contempt? Was it not our advice first to bring back our king?" Yet the words of the men of Judah were harsher than the words of the men of Israel. (verse 42)

Message: Sign of Trouble to Come

Time: Second Samuel is set in the land of Israel during the reign of David and follows the course of his forty years as king of Israel (1011–971 BC). It chronicles the establishment of the Davidic dynasty and the expansion of Israel under God’s chosen leader. 

What the Lord is Saying: In the last lesson, Joab encourages David to show his people they are important and to gain acceptance he appoints Amasa as commander of his army. 

Starting in verse 24, Saul's grandson Mephibosheth (son of Jonathan) that David has set him up with Saul's land to see David. His appearance was one of mourning, not taking care of himself as he had his allegiance toward David and had experienced sorrow knowing the rebellion of Absalom he has been dealing with. David wonders why Mephibosheth had not gone with him when he was to meet Absalom. Mephibosheth gives the idea that he intended to but was deceived by his servant Ziba (2 Samuel 16:1-4). Mephibosheth confirms his trust and allegiance toward David. David ends the dispute between Mephibosheth and Ziba by dividing up land between the two of them, yet Mephibosheth is willing to let Ziba take it all. 

Barzillai is mentioned now, another supporter of David through the Absalom rebellion. Barzillai is gracious towards David, providing for him as he goes on his way. He was a man of 80 years old and provided Mahanaim as a place of refuge for David (2 Samuel 17). David promises to care for Barzillai but Barzillai does not seem that this is a good idea due to his age and reluctant to leave his area. Instead Barzillai offers Chimham, possibly a son to go with David. David agrees offering to care for Chimham out of respect for Barzillai. Thus, all the people and David cross the Jordan and return to Jerusalem, but first stop at Gilgal. 

Verse 41 mentions the tension or sign of trouble, an ongoing tension between the northern tribes (Israel) and the southern tribe (Judah). The men of Israel accuse the men of Judah of acting secretly in crossing the Jordan which is a significant event in reaching the Promised Land. The men of Judah defend themselves and state that they were not after personal gain. The men of Judah have a strong loyalty to David and in the process the men of Israel feel slighted and undervalued. 

The two kingdoms seem to be fighting on who will bring David back to his kingdom or promised land. 

Summary: David is heading towards Jerusalem, crossing the Jordan, bringing Chimham along but there is a rift between the tribes of Judah and Israel. 

Promise: Look out for hints of trouble to safeguard yourself for future obstacles.

Prayer: God, you are in charge. Grant me the loyalty of Barzillai, to serve You with my resources without expecting gain and help me know when I need to defer to others and allow them to be involved rather than me. Lord, deliver me from the spirit of strife and rivalry that divides Your people. Help me to focus on the King, not on my own selfish claims, or on who is better or more deserving. Be glorified through me. 

Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

Mark 16:15-20 - An Unusual Text

Mark 16:15-20

And He said to them, "Go into all the world and preach the gospel to all creation. He who has believed and has been baptized shall be saved, but he who has disbelieved shall be condemned. And these signs will accompany those who have believed: in My name they will cast out demons, they will speak with new tongues, they will pick up serpents and if they drink any deadly poison, it shall not hurt them, they will land hands on the sick, and they will recover." So then, when the Lord Jesus had spoken to them, He was received up into heaven, and sat down at the right hand of God. And they went out and preached everywhere, while the Lord worked with them, and confirmed the word by the signs that followed.

Message: An Unusual Text

Time: Mark's personal connection with Peter gave him the source material for this book. This book was composed probably between AD 57 and AD 59. It's a book that is on the move, leading to the cross. 39 times is the word 'immediately' used. Mark reveals Jesus as God's servant, reaching into the lives of people and effecting physical and circumstantial change.

What the Lord is Saying: The end of Mark is disputed as to whether verses 9-20 were part of the gospel or were added on later. In verse 15, the words are recorded that Jesus is sending His disciples into the world to preach the world. The idea is very similar to Matthew 28:19-20 in which are relayed Jesus' final instructions to his people to do the same, "Go and make disciples."  

So what is this text saying? 

For one, something will have to the person that doesn't believe, "he who has disbelieved shall be condemned." This is a clear statement, but whether in the New Testament or Old Testament there has always been the message of those that are chosen and those that are not. The difference here in these verses is the idea that the chosen one's are not as much ordained by God but have a choice - they can believe or not believe. And yet throughout our Old Testament, even the words or actions of others is part of the plan of God. In our free will choices, God's sovereignty holds true. I still to this day wrestle with idea of free will as I don't understand if we really have it, if God works out our free will choices for His purposes. But I suppose that is another matter to ponder in another lesson. The point here is simply there are the "have's" and the "have not's." There are the saved and there are the condemned. To believe is to believe in the gospel or the good news. 

This gospel I think is more broad than it is narrow. It is the kingdom of God on earth and the kingdom of God one day in heaven. The bottom line is we preach these words of this text and try to hold true to those words and its meaning. Mark started his book by starting with "the beginning of the gospel" by announcing it's coming and in verse 14 Jesus preached the gospel saying, "The time is fulfilled, and the kingdom of God is at hand, repent and believe in the gospel." Jesus gives actions - repent and believe. But once again the gospel is not clearly described. There is instead some idea that everything that Jesus says is the gospel. He will give us actions that we will need to do. 

Going back to this text here in March 16 at the end. After Jesus in these words differentiates people into those who believe and those who do not, he now speaks more directly about the fruit of those who believe - basically those that believe will carry out some actions that, in this day and age, are rather supernaturally: 

• in My name they will cast out demons
• they will speak with new tongues
• they will pick up serpents and if they drink any deadly poison, it shall not hurt them, 
• they will land hands on the sick, and they will recover

In other words, these believers will carry out some things that will clearly set them aside as believers. 

Thus, there are some supernatural events that will occur. God works and God will work through His people, for His glory. He will do supernatural things and His people will do them. 

We are followers. Yes. We make responses. Yes. But we also are commissioned to do great things in people's lives. As believers, we will do things that will catch people off guard. We will do things that for some will be great things people see and point people back to God and for others it will only give them reasons to disbelieve more. 

And this passage concludes with a more radical statement, "they went out and preached everywhere, while the Lord worked with them, and confirmed the word by the signs that followed." We are to go out and preach - everywhere. And as we do this, the Lord is with us and working with us in this preaching and supporting. Yes, he is in heaven, but he is still working. He is with us which means a part of Him must be present with us and to this we will say it is His spirit. And through this working, the words of the Gospel will be confirmed by the signs or the supernatural things we do. 

Look out for the supernatural. It will be in the believer's life. 

Prayer: O God, you are rich in mercy and love. And you want me to be your messenger. I believe and You work. You give me belief in You that is supernatural and in response you will do supernatural things through me. Forgive me God for wanting to only focus on the supernatural and give myself praise for when those events happen. Help me to see that they will happen as we have faith and trust in You. But no matter what keep me focused on preaching the gospel. Keep me focused and thanks for working for me and through me and helping me carry out these truths in our world. 

Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

Proverbs 11:19 - A Godly Lifestyle

Proverbs 11:19

He who is steadfast in righteousness [will attain] to life,

And he who pursues evil [will bring about] his own death. 

Message: A Godly lifestyle

Time: Proverbs records multiple individuals as its author with Solomon as the principal author. Solomon died in 931 BC though most think the book was likely in its final form sometime before the end of Hezekiah’s reign in 686 BC. It is a book that instructs people on the path of wisdom. It speaks to all of life and living our lives under the authority and direction of God.

What the Lord is Saying: The previous verse looked similar contrasting the wicked with the one pursuing righteousness and this verse takes on a similar idea. However, the person described here is not momentary in their pursuit of righteousness but steadfast or loyal or unwavering. This is a person with a track record of righteousness. The contrast is one that pursues evil. These two descriptions are contrasting not momentary decisions but multiple decisions over a period of time - with one person consistently righteous and the other pursuing evil. 

The righteous person attains life and life is what everyone is seeking - peace, prosperity, and spiritual fulfillment. It is doing things well. One of my favorite verses is I Timothy 4:8 which says, "bodily discipline is only of little profit, but godliness is profitable for all things, since it holds promise for the present life and also for the life to come." Living for godliness, for righteousness is not only producing present day quality of life but a future life as well. That I might do things always that point in this direction. I want every moment of the day to go in this direction. 

It seems life is a matter of choosing righteousness and deciding what is really righteousness. It is about being unself and looking out for other's interests. Philippians 2:4, "do not merely look out for your own personal interests, but also for the interests of others." Pleasing myself is the easy part of life and what I gravitate towards always. I need to be focused on others and meeting their needs. 

In contrast, pursuing evil leads to death. And specifically my own death. Romans 6:23 states, "For the wages of sin is death." Working sin results in death. Am I pursuing Godly ways in my life - reading His word, fellowshipping with others, praying, sharing the message of the Gospel. Death is separation from God. Life is being with God for all eternity, death is being away from God for all eternity. 

I notice a clear effort in business these days to be more in pursuit of serving others and being pleasant and attending to their needs and this is what the Christian is to be about, but not simply to make a business strong or to please a boss, but it is to glorify God. 

Several years ago, I read and did a study of Respectable Sins from Jerry Bridges. These are the sins of life that are sometimes socially acceptable, but often what we focus on is life is big sins like are mentioned in the Ten Commandments which we all know to avoid. And yet these sins are impacting our lives and how we associate with others.  

Ungodliness

Anxiety and Frustration

Discontentment

Unthankfulness

Pride

Selfishness

Lack of self-control

Impatience 

Irritability

Anger

Judgmentalism

Envy, Jealousy

Sins of the Tongue

Worldliness

I think the danger in life always is living lives that are the best they can be and not simply good lives. Being the best is difficult and challenging and selfless. It is staying focused always on others. It is making decisions that go beyond the basics of life. 

Prayer: God, I ask that I am someone in life that pursues righteousness, pursues good behavior, but not simply doing what everyone seeks, but am truly unselfish for the glory of You and seeing truth and seeking life always. Help me to not get comfortable and revert to pleasing myself. But to pursue righteousness always and consistently. Remind me of the principles I really want in my life - focusing on the big rocks of life and pursuing those big rocks. Lord, keep me uncomfortable and keep me focus on pursuing things that are good always, in all situations and let me do it always to glorify You. 

Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

2 Samuel 19:1-23 - David Returns to Jerusalem

2 Samuel 19:1-23

Then Joab came into the house to the king and said, "Today you have covered with shame the faces of all your servants, who today have saved your life, and the lives of your sons and daughters, the lives of your wives, and the lives of your concubines." (verse 5)

Message: David Returns to Jerusalem

Time: Second Samuel is set in the land of Israel during the reign of David and follows the course of his forty years as king of Israel (1011–971 BC). It chronicles the establishment of the Davidic dynasty and the expansion of Israel under God’s chosen leader. 

What the Lord is Saying: The battle has been completed with Absalom and his people and Israel can return to being a nation completely now under the kingship of David. And yet the beginning of this chapter continues a theme of transition. In chapter 18 Absalom's army was defeated, Absalom was killed and then this news is brought to David. It was a process in determining how to bring the news to David, but eventually Ahimaaz, the son of Zadok, one of the high priests and a swift messenger brought the news to David and also a Cushite which is probably an Ethiopian. The news came and at the end of chapter 18 David is in great grief. 

Chapter 19 begins with the words "Then it was told, "Behold, the king is weeping and mourns for Absalom." Mourning is not bad and grieving is not bad. It is a part of the process of a person's death. But with Absalom there was something more as David is conflicted between justice and mercy. And this grief was known in his kingdom by the people. But in verse 3 it mentions an issue because generally as people returned from battle they were excited and joyful but with David's mourning it overshadowed their military success. 

Joab in verse 5 speaks to David and tells him he has done a disservice in being all about this mourning and forgets his people and brings shame upon them for being all consumed in grief and missing out on the the joy of battle. 

This immediately in some way reminds me of my dad and the aftermath of my mom. He is so absorbed in his own grief, there is sometimes an absence or an inability to celebrate the life of my mom and the fact that we believe she is in heaven united with God. His grief is so huge and intense and constantly resurfacing and present that even speaking of my mom and any joy we had with her sends him into more grief. He can only at times see what he is missing and not who she was. 

Through Joab, David needs to realign his priorities and realize that he needs to appreciate the loyalty of his followers. In verse 7 Joab says, "Now, therefore arise, go out and speak kindly to your servants..." Joab tells David there is urgency in this because he is risking losing the allegiance of his people for good. In verse 8 therefore David sits at the gate and the gate being a central point for legal matters and announcements meant David was sitting himself before his people as their leader. 

There are still some of Israel that had moved their allegiance to Absalom. And thus there are words which David appeals to the elders of Judah in establishing his place as king over all the people. David appeals to Amasa, whom Absalom had chosen to be over his army, to now replace Joab as the leader of the army. 

In verse 15, David returns to Jerusalem going across the Jordan. He will return now to restore order to his kingdom. The men from the tribe of Benjamin come down to meet David including Shimei who had previously cursed David. This speaks to previous foes seeing that the king has been established and the people will now surrender to him. 

Summary: Joab encourages David to show his people they are important and to gain their acceptance he appoints Amasa as commander of his army. 

Promise: Show appreciation for those who assist us.

Prayer: Lord, I am reminded here of the importance of not becoming so self-absorbed that I forget what is going on around me. Safeguard me in this Lord. Help my father to appreciate and celebrate my mom. Help us Lord to agree with the leaders you have appointed and support them even when they are not my first choice. Help me to get behind them. 

Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

2 Samuel 18:19-33 - David Laments Absalom's Death

2 Samuel 18:19-33

And the king was deeply moved and went up to the chamber over the gate and wept. And thus he said as he walked, "O my son Absalom, my son, my son Absalom! Would I had died instead of you, O Absalom, my son, my son!" (verse 33)

Message: David Laments Absalom's Death

Time: Second Samuel is set in the land of Israel during the reign of David and follows the course of his forty years as king of Israel (1011–971 BC). It chronicles the establishment of the Davidic dynasty and the expansion of Israel under God’s chosen leader. 

What the Lord is Saying: Ahimaaz is eager to deliver news to David of the outcome of the battle with Absalom. “That the lord has avenged him” - God has been victorious. God is actively involved in the affairs of his people. But Joab understands that delivering this news to David will be painful for David. Absalom is his son and his desire was for his son not to die even though Joab was the cause of it. Delivering messages is key in these days and needs to be done appropriately. Instead Joab chooses a Cushite to deliver the news - an Ethiopian. The Cushite was likely an eyewitness of the events. But Ahimaaz persisted as he wanted to be involved. He suggested running behind the Cushite. But Joab questions why. There will be no gain in delivering this news. Joab gives him permission and Ahimaaz outruns the Cushite. 

David was waiting at the gates and saw a man running alone. The news coming would be good and bad or mixed. But David was optimistic. Then another man is seen running and again the hope is for good news. Ahimaaz called out to David, "All is well." He bowed before the king. "Blessed be the Lord your God" and he attributes it all to God. He gives glory to God for the victory. 

David asks about Absalom, wanting to know he is all right. Ahimaaz responds by wanting to avoid the bad news. But he could also be deferring the report of the full news to someone else like Joab. David tells Ahimaaz to step aside. The Cushite shows up and confirms the good news of being freed from the rebellion. Once again David wants to know if Absalom is all right. The Cushite is also vague is his response stating only Absalom's outcome is fitting to one that has been subdued. 

David knew that Absalom had died and he wept greatly and lamented over the loss of his son. He has lost also any opportunity for reconciliation. It is a sad day. David perhaps didn't really understand or want to believe the insurrection his son was wanting and his rebellion. 

Summary: The battle has ended and Ahimaaz, a priest and a Cushite want to deliver the results to David and yet our vague in announcing the demise of Absalom, but David figures it out and laments. 

Promise: From Tabletalk, "we cannot let our relationships cloud our judgment when we see people rebelling against lawful authorities."

Prayer: God, you are merciful and outcomes are hard to hear in life. Rebellion is hard to hear. It is hard to be a part of division and opposing forces. We want everyone to get a long and everyone to have a same goal and same desire for peace and love. We want the best in our children and want them to be aligned with us. But sometimes things don't work out the way we would like. Help us to uphold good and lawful ways. We must honor the law. I remember this with our youngest son and making sure he was law abiding and not just thinking that he was when he rebelled and began to smoke. Lord, let goodness reign in our household and may you be glorified always. 

Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

2 Samuel 17:24-18:18 - Absalom Defeated

2 Samuel 17:24-18:18

Then Joab said, "I will not waste time here with you." So he took three spears in this hand and thrust them through the heart of Absalom while he was yet alive in the midst of the oak. And ten young men who carried Joab's armor gathered around and struck Absalom and killed him. (18:14-15)

Message: Absalom Defeated

Time: Second Samuel is set in the land of Israel during the reign of David and follows the course of his forty years as king of Israel (1011–971 BC). It chronicles the establishment of the Davidic dynasty and the expansion of Israel under God’s chosen leader. 

What the Lord is Saying: In the last lesson Absalom is plotting to take over the throne from his father David. He starts by seeking counsel from Ahithophel who previously provided counsel to David. Ahithophel gives good advice and if carried out would have worked to overthrow David and yet Hushai, a spy for David, gets Absalom to question this advice. Ahithophel ends up hanging himself and Absalom’s plans are foiled. 

In verse 24 of chapter 17 David retreats east of the Jordan River to the city of Mahanaim, which tells us the threat of Absalom was real. Absalom also crosses the Jordan River and heads east to Gilead (Mahanaim is in the land of Gilead) with all the men of Israel as he has gained support for his rebellion and potential seizure of the throne. Absalom appoints Amasa, another relative of David to be head of his army. Absalom is possibly rousing interest from those that aren’t thrilled with David’s leadership. 2 Samuel 12:10-12 states that the sword would depart from David’s house because of his sin with Bathsheba. ("I am going to raise up evil against you from your own household.") 

Thus there is a clear consequence for David’s sin. Sin has consequences. There is strife in our lives not only from my sin but possibly the sin of a family member. And perhaps the difficulties and strife people experience is the result of sin in our lands among people collectively. 

The final 3 verses of chapter 17 provide information though on those showing support for David. Up to now the verses have been primarily focused on Absalom but now there is confirmation that there are those that do support David and not only people are mentioned but provisions are given for daily needs including food and rest. 

Beginning in chapter 18 David organizes his troops, appointing military leadership including Joab, Abishai, and Ittai the Gittie each overseeing one third of the troops and David saying he will fight alongside them. But the people don’t want David to fight because the focus often in this area is for the opposition to kill the king as he is the central figure and taking him is like taking all. David states he will do whatever is best for his people. David states that there must be love and compassion for Absalom. Despite his rebellion they are to have mercy on him. There is the tension between justice and mercy - common throughout the Bible and God's history with people. 

The battle is to take place in the forest of Ephraim believed to be on the east side of the Jordan River. The dense woods will end up claiming victory itself over its foes. There was significant defeat there of Absalom’s forces with many lives lost and the forest indeed itself did in fact claim more lives than the sword. 

And in this setting the life of Absalom is claimed. His long hair or his physical prowess gets in his way and gets tangled in the trees, capturing him. He is suspended in midair as his mule keeps going and this foreshadows him hanging in between earthly power and divine favor with judgment looming. A soldier sees this and tells Joab. Joab wonders why Absalom was not killed on the spot as a reward could have been earned. But despite Absalom’s transgressions the soldier remembers the words of David that Absalom is to be spared, yet Joab who received the command is caught up in military warfare nevertheless in wanting him dead. But this soldier has loyalty to David. But Joab will not wait and takes 3 spears - three being a biblical number for completeness or perfection and so his action will be determined and thorough. Hanging from the tree Joab and still alive Joab kills him through the heart - the center of life and emotion. 

Absalom’s insurrection is defeated and David kingship is established once again. Just as the men were concerned of David going into battle and his death being the demise of all fighting, with Absalom’s death Joab calls off all fighting. He is buried in the forest, buried in disgrace. And that place bears his name, a man focused on his self-centeredness and goal of personal glory. 

Summary: David prepares for battle toward Absalom and his army. Justice and mercy are central in sparing Absalom's life, but Joab seizes an opportunity to kill him and Absalom's rebellion is defeated. 

Promise: Even in the midst of battles and difficult situations, I am called to do the right thing. 

Prayer: Lord, I appreciate the time to spend on these verses. I like the study of them and seeing the comments about each verse, weaving the meaning of them. And reading now again about David's justice and mercy reminds me of your justice and your mercy on our lives. At that basketball game the other day, seeing the masses of people of a different faith, the good looking people and wondering Lord about your justice knowing that their faith has not a firm foundation. Lord, it seems hard to envision their separation from you when seen in large numbers and yet your judgment for sin and how it is dealt with is of utmost importance. I do pray for your mercy. I thank you for your mercy. Be glorified. 

Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

John 10:35 - Embarrassed by the Bible

John 10:35

If he called them gods, to whom the word of God came (and the Scripture cannon be nullified). 

Message: Embarrassed by the Bible

Time: John most likely wrote between A.D. 85 and 90. John's purpose in writing was, "that you may believe that Jesus is the Christ, the Son of God; and that believing you may have life in His name (John 20:31)." 

What the Lord is Saying: Dr Sproul once said, “You are required to believe, to preach, and to teach what the Bible says is true, not what you want the Bible to say is true.” This reminds me that I am to back the Bible ever in my conversations. I need to make it more prominent in my speech and as I speak to people, I need to be strong in speaking it and applying it to my life. 

In this statement, sometimes I find this to be hard especially when others come along and say that the Bible is not saying what I am saying. It is hard to reconcile sometimes who is true and what is the correct reason behind Scripture. As I grow older I find it becomes harder and harder to not let the preconceived ideas I have of things not train me for how I am to think about God's word. 

In my ministry online I speak to all sorts of people and many have very different ideas of these scriptures. For some, I can tell they are uncomfortable with the text and they want it to be something different than what it is saying. I think even as Christians we can at times adapt the scripture to the times. For instance, in the last 20-30 years views towards advancing gay people, and encouraging women to preach in church have become more common place in our culture, and so many have Christian leaders and denominations have adapted traditional beliefs to this. And so those of us in denominations that still deny these views, I notice many are not being clear in speaking about them. We are avoiding the controversy, sidestepping it. We are rarely bringing it up. I wonder at times if we are doing this to succumb or we are doing it to possibly not make it a big issue when trying to help someone understand the true meaning of the gospel. 

I wonder at times if I do these type of things when I am sharing my faith others. Like if I am speaking to a JW, I often will not be prominent in my speech about the Trinity, thinking I guess that once they hear those words they immediately put up a wall of separation and don't even listen to anything else because they are so opposed to that thinking. It seems this happens when speaking to Muslims as well. I can defend this at times and yet I don't know if that is correct. I mean, in the process am I limiting the true message of the gospel. 

For others though, they state conclusions about the text that are often different from the last 2,000 years of Bible interpretation. I think for me this is what I go back to continually - not only what I think but what have many scholars and people consistently thought about these truths over time. 

What I need to make sure I do is to not hold back, but to keep speaking and keep speaking in a strong manner. 

Prayer: God, you have given me freedom in You and saved me from any wrath in the future. You have saved me from the Law and the notion that my goodness amounts to Your acceptance of me. This is not the way it is, you save your people because of who you are not because of who they are. You are holy and you are to be revered and respected. I am to rightly divide your truth and make you known always. Lord, give me wisdom on speaking my mind. When given opportunities, help me to be true to Your Word. You know me Lord, I tend to adapt to people rather than the truth of what I believe your word is saying. Lord, redirect me to be true always to Your words. 

Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

2 Samuel 16:15-17:23 - Ahithophel’s Counsel Defeated

2 Samuel 16:15-17:23 

Then Absalom and all the men of Israel said, “The advice of Hushai the Archite is better than the advice of Ahithophel.” For the Lord had ordained to foil the good advice of Ahithophel, in order for the Lord to bring disaster on Absalom. (17:14)

Message: Ahithophel’s Counsel Defeated

Time: Second Samuel is set in the land of Israel during the reign of David and follows the course of his forty years as king of Israel (1011–971 BC). It chronicles the establishment of the Davidic dynasty and the expansion of Israel under God’s chosen leader. 

What the Lord is Saying: I left off with David not necessarily a popular guy and yet submitting to the Lord and waiting to see how God will work out the situation. 

He is near Jerusalem having received the ire of Shimei. Absalom, his 3rd son seems interested in the throne and had been in Geshur, but now is back in Jerusalem, this time accompanied by Ahithophel, a counselor of David and man of wisdom that now seems to be with Absalom. Hushai is also present, a spy for David. Hushai greets Absalom with “Long live the king” directed towards Absalom it would seem to give Absalom the idea he is supporting him and yet those words are strategic deception. 

Absalom's response to Hushai is one of non-belief. He doesn’t believe what Hushai is speaking because he knows he’s a friend of David but Husbai again gives the idea that he was there for Saul and he will be there for Absalom as well. So Absalom asks him advice and he tells him to sleep with David's concubines, a military act. In the ancient Near Eastern context, taking possession of a king's concubines was a declaration of taking over his throne and authority. And so it was done and in the process fulfill a prophecy from David after his sin with Bathsheba. It occurred probably on the same rooftop where Bathsheba and David had done their act. 

And in chapter 17 Ahithophel gives Absalom further advice on how to attack David. Do it while he is weary and weak. Hushai’s advice is sought as well. But Hushai says the advice is not good as David is a smart fighter and will foil this plan. 

Instead Hushai encourages to being together all of the men of Israel and with so many men he will not have a chance. But in verse 14 it says, “the Lord had determined to frustrate the good advice of Ahithophel in order to bring disaster on Absalom.” Proverbs 19:21, which states, "Many are the plans in a person’s heart, but it is the LORD’s purpose that prevails." 

And thus Hushai shares the information with Zadok and Abiathar the two priests so that they will tell David and he will know the plan that has been set forth. The information is communicated to David in a clever and secretive way through the sons of the priests - Jonathan and Ahimaaz and by way of a servant girl who could move freely about without any suspicion of anyone. Once done the words of Ahithophel are found out by David and he knows the King knows of his betrayal and Ahithophel hangs himself. 

Summary: Ahithophel betrays David siding with Absalom in a coup to make Absalom king. But Hushai gets the information communicated to David. 

Promise: God may allow the enemies of His people to succeed for a time, but eventually He will bring them down. 

Prayer: You are sovereign. This book reveals that your plans are always clear and present in this world. You order our land. You order our ways. As You intervened in the days of King David to turn the wise counsel of Ahithophel into foolishness, I ask that You frustrate every demonic plan, evil counsel, and conspiracy against your people in this world today. Lord, I trust in Your ability to turn the hearts of those against me, even when I am weak and weary, to make their strategies fail. Please surround me with divine helpers like Hushai, who can bring truth and sound wisdom in times of crisis. I thank You that You are my refuge and my deliverer.

Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

2 Samuel 16:1-14 - David on the Run

2 Samuel 16:1-14

Perhaps the Lord will look on my misery and return good to me instead of his cursing this day. (verse 12)

Message: David on the Run

Time: Second Samuel is set in the land of Israel during the reign of David and follows the course of his forty years as king of Israel (1011–971 BC). It chronicles the establishment of the Davidic dynasty and the expansion of Israel under God’s chosen leader. 

What the Lord is Saying: Back in 2 Samuel 9, David gave the land of Saul over to Mephibosheth. This chapter begins where that chapter began with David speaking to Mephibosheth's servant Ziba. In the last chapter Absalom is in the middle of leaving Jerusalem, in Hebron, getting the people behind him with the purpose of making a claim for the throne. He's rebelling against David, making a claim that he should be king. It states in verse 1 that David has left Jerusalem and "gone on a little beyond the summit" with the idea that he has gone to the Mount of Olives possibly for a retreat. Ziba sees him and for some reason it highlights that he gave him provisions - donkeys and 200 loaves of bread - meaning an abundant amount. Also he gives him raisins which is sustenance for anyone traveling, summer fruits in season currently, and wine jug which is a familiar drink for refreshment and medicinal purposes. 

David wonders why Ziba has brought these and he explains the meaning of each - provisions for David and his young men and servants. David asks where Mephibosheth is at and Ziba claims he is awaiting the restoration of the kingdom to Saul and therefore to possibly Mephibosheth or someone in Saul's family. Ziba gives the idea that he is instead showing his allegiance to David. Hard to say what is going on here, if Ziba is being righteous or has something else up his sleeve. David has bestowed much on Mephibosheth so not sure if now this cripple man desires to get back something or if Ziba has other selfish desires here. 

In verse 5, David is now coming upon Bahurim. Bahurim was a village in the territory of Benjamin, near the Mount of Olives, east of Jerusalem. And a man of the house of Saul, Shimei comes out cursing at David. And follows that up with throwing stones at David. And wants David to leave. He calls David a "man of bloodshed and worthless." After throwing stones and cursing him, these words seem consistent with a tone of utter resentment those of the kingdom of Saul have toward David. As I remember, Saul had this same feeling toward David and yet David had sadness upon hearing of the death of Saul. These folks make it clear that David is not welcome. 

Then appears Abishai, a prominent military leader and nephew of King David and comes to the aid of David thinking this man, Shimei, of the house of Saul stating these curses toward David should have his head cut off. Basically, a tit for tat or retributive justice as Shimei has cursed David and thrown stones at him, which were instruments of execution. But David responds in submission to God. He voices that perhaps the curses are from God. He mentions that Absalom wants his life and Shimei as well. It almost seems like David believes the cursing to be valid and maybe wonders if Absalom wanting to usurp David's authority is a consequence of his sin. 

David surrenders to God and puts his hope and confidence in God. He seems to submit to God's sovereignty and wonders here if perhaps all this is happening for God's good reason, but also he hopes that "the Lord will look on my misery and return good to me instead of cursing this day." Abishai was ready to repay the evil with evil, to get justice. But David responds with a trust in God. 

David speaks to the idea that God ordains all, judgments even possibly toward His people. 

Summary: David leaves Jerusalem, encounters Ziba and Shimei who both seems to want something ill of David and David responds not by dismissing them but with a trust in God for whatever He wills. 

Promise: Keep following God even with curses come my way. 

Prayer: Lord, this lesson is a hard one for it communicates a hard word that perhaps the cursing and throwing of stones we might receive in life are warranted. But I am thankful for the confirmation here that David believes God is sovereign over all and so life is about what God thinks is best for us and not the other way around, meaning what I think is best for me. 

Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

TABLETALK - June 2019

2019 looks at the history of Old Testament Israel showing that the failures and successes of the Israelites led to the coming of Jesus, the Savior who redeems us from sin and empowers us by His Spirit to bear spiritual fruit in obedience to Him. 

January 2019 (October 25, 2024 - January 23, 2025) - Joshua 1-14 - How the Lord brought Israelites into Canaan

February 2019 (January 24, 2025 - July 6, 2025) - Joshua 15 to Judges 11 - God calls his people to finish driving out the inhabitants of Canaan, but they fail. God disciplines them and saves them from destruction. 

March 2019 (July 7, 2025 - August 24, 2025) - Judges 12 to I Samuel 1 - God's people may fall into great sin, but there is always a righteous remnant. 

April 2019 (August 25, 2025 - January 20, 2026) - I Samuel 2 to I Samuel 17 - Israel transitions from the eras of the judges to the monarchy. And also see Israel's ongoing conflict with the Philistines. 

May 2019 (January 21, 2026 - February 19, 2026) - I Samuel 17 to 2 Samuel 5 - David is on the run between his anointing and his assumption of the throne of Israel. 

June 2019 (February 20, 2026 - March 12, 2026) - 2 Samuel 6 to 2 Samuel 15 - David begins his 40 year reign of Judah/Israel.

2 Samuel 6 - Uzzah's Error - David now is ready to bring the Ark to Jerusalem and on the way there Uzzah touches the ark and only the priests are allowed to touch it and Uzzah is struck dead.  

2 Samuel 7:1-17 - The Davidic Covenant - God speaks through Nathan to David promising land forever, an unending dynasty and an everlasting kingdom. 

2 Samuel 7:18-29 - David Thanks the Lord - David Thanks the Lord for wanting to build him a house, a temple. David asks God to remind him of this blessing God has for him and his descendants and David will continue to give thanks. 

2 Samuel 8-9 - Mephibosheth Sits at the King's Table - David sets up Israel in defeating areas and taking hold of precious medals, giving glory to God and then fulfills a commitment to Jonathan by giving his son Mephibosheth Saul's land and sitting him at his table.

2 Samuel 10 - David Subdues the Ammonites and Syrians - David shows kindness to Nahash but it is misinterpreted and instead a war rises up, but the Lord is on David's side and the people are defeated. 

2 Samuel 11 - David Does Evil in the Eyes of the Lord - David does not go with kings to battle and instead in idleness sees a woman on a roof, asks her to be brought to him, lays with her, she gets pregnant and he hides his sin by eventually having the husband killed, but God knows.

2 Samuel 12:1-15a - David Repents - Nathan reveals to David his sin through a publicly and the Lord exposes David publicly. David repents. 

2 Samuel 12:15-31 - The Consequences of Sin - The child born to Bathsheba dies and David accepts this and God in his mercy grants the couple a new child in Solomon. 

2 Samuel 13:1-22 - Like Father, Like Son - David's son Amnon desires his half-brother's sister and with the help of his cousin deceives his father to allowing Tamar to come to him and then he lies with her and discards her. 

2 Samuel 13:23-39 - Absalom Takes Justice Into His Own Hands - 2 years after Amnon rapes Tamar, Absalom avenges her death by killing Amnon, first getting him drunk but then he flees for 3 years. 

2 Samuel 14 - An Imperfect Reconciliation - With Absalom away, Joab brings a woman to David to petition through a parable him to bring back Absalom. He does, but takes 2 years before David is appeased to allow Absalom in his presence. 

2 Samuel 15:1-17 - Absalom Makes a Play for the Throne - Absalom goes to Hebron where David was anointed setting up a place where he wants to be king and David goes after him, realizing his kingdom has been divided. 

2 Samuel 15:18-37 - David Flees Jerusalem - David is headed to Hebron and along the way Ittai comes along but he keeps others back in Jerusalem including the Ark of the Covenant. 

I Chronicles 13

This particular issue is about Biblical Metaphors and the Christian Life. I think it is a good overview and makes me thing it would be good for a Sunday School Lesson. 

Agriculture Metaphors for the Christian Life - Matthew Barrett - This article mentioned land flowing with milk and honey, vine, vineyard, the righteous Branch, fruits of the Spirit, tree planted by streams of water. We are called to be fisherman. Jesus saw agriculture like olive trees and fig trees. And then there is the tree of knowledge of Good and Evil. 

Animal Metaphors for the Christian Life - Robert Vandoodewaard - This article was mostly about the metaphor of sheep and the lamb of God and wolves. 

Architectural Metaphors for the Christian Life - Rev. Thomas Myruck

Athletic Metaphors for the Christian Life - Steven J. Lawson

Bodily Metaphors for the Christian Life - Greg Lanier

Kingdom Metaphors for the Christian Life - John P. Sartelle Sr.

Family Metaphors for the Christian Life - Donald S. Whitney

Religious Metaphors for the Christian Life - Victor Cruz

Proverbs 11:18 - Patient Goodness

Proverbs 11:18

The wicked earns deceptive wages, But he who sows righteousness gets a true reward. 

Message: Patient Goodness

Time: Proverbs records multiple individuals as its author with Solomon as the principal author. Solomon died in 931 BC though most think the book was likely in its final form sometime before the end of Hezekiah’s reign in 686 BC. It is a book that instructs people on the path of wisdom. It speaks to all of life and living our lives under the authority and direction of God.

What the Lord is Saying: "For all have sinned." - Romans 3:23. No one is perfect. I asked AI what percentage of the population is wicked and one of the responses was that 10% of the population is wicked. It seems we all want to be good people. I don’t think many want to be wicked. 

And as Solomon does often he contrasts the wicked and the righteous. The bad and the good. As a reminder to me I think we volley at times between being good and bad. And so this text is a reminder of the results of our actions. Another one of the responses from AI was that 10% of people are inherently good and 10% are inherently bad and 80% can be swayed in either direction. My feeling is all are sinners and all can be swayed. 

“The wicked earns deceptive wages.” The gain of wealth by a wicked person means something has been earned improperly. Obviously someone that steals may see a reward but that person being found out for their law braking always looms and makes it hard at times to thoroughly enjoy the earning.

I think of my own life and maybe cheating on tests and not getting found out. I think I did get found out 1 or 2 times, but it seems rare. Speeding and not getting caught. Getting caught happened a couple of times and got in the accident in the summer of 1990 on Candelaria. But overall for most people it is rare. Lying too many times and not getting found out. Looking at pictures that I should not look at and not getting found out. 

In all of those situations of doing wrong, something was gained but it wasn’t honest so it didn’t feel good. It didn’t feel right. I was deceiving myself but not getting caught reinforces a little that it’s okay. So in all of those situations I earn deceptive wages. I could even say working my job and at times not working but doing other things is deceptive earning. If I think about it the standard is high for perfection. And my failure is frequent. 

And so the opposite is true. “Sow righteousness and get a true reward.” I like to think that I do good things. Could I say for the most part in life I am trying to sow goodness and do things right? I hope that this is so. Perhaps the failures are the exception and so it is what I remember lately. Yesterday I felt like I did some good things in making food for our Coral Group and then taking care of my dad. And worked on the Pergola and filling in the cracks. Sure I thought I did something wrong with it, but that's my own insecurity. And for the most part, my work in the office has been pretty good most of the time, feeling like I am trying my best. And I do the ministry online and reach out to people. I think I get payback and appreciation from others. I appreciate Tyson's hugs he initiates always and Megan. Derek does say thanks but it has diminished quite a bit. He used to do it much more often when he was dating Nichole. 

The word here for doing something is sowing for righteousness. Sowing is a metaphor and metaphor's I am learning are very common in the Bible. This is one for agriculture. Sowing was a critical activity that required patience and faith, as the results were not immediate. That is an interesting twist on this verse. Patience and Faith and not getting immediate results. Sin often gets immediate results. Acting in an unrighteous manner often gets immediate results. Doing things right means doing them over longer periods of time and in the long run the results will be good. 

Prayer: God, what an illuminating verse and idea this is for me. When I understand the word and the power of the word sowing this verse comes more alive. Sowing requires patience and faith. This is hard Lord, but true. Doing things right and well doesn't have the immediate impact that sin has in life. I can sin and immediately get a result that often will feel good in the moment but deliberately doing good may take a long time for a good result. And it needs patience and faith. Lord, I need help with this. I feel like I am struggling more and more with patience in different activities. help me to stand firm in my activities and do the right thing. I need your strength God. 

Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

2 Samuel 15:18-37 - David Flees Jerusalem

2 Samuel 15:18-37

And the king said to Zadok, "Return the ark of God to the city. If I find favor in the sight of the Lord, then He will bring me back again, and show me both it and His habitation. But if He should say thus, "I have no delight in you," behold, here I am, let Him do to me as seems good to Him." (verse 25-26)

Message: David Flees Jerusalem

Time: Second Samuel is set in the land of Israel during the reign of David and follows the course of his forty years as king of Israel (1011–971 BC). It chronicles the establishment of the Davidic dynasty and the expansion of Israel under God’s chosen leader. 

What the Lord is Saying: Absalom, David's 3rd oldest son seems to be on a coup for the throne, but David is taking notice. And perhaps David is finally taking charge again because he has been most absent as a leader (at least from the point of view of this book of 2 Samuel) since his discretion with Bathsheba. 

David speaks to Ittai the Gittite to return to your own place. But Ittai wants to go with king and be wherever he is at. Ittai is a loyal friend and that friendship with David continues. 

"Zadok also came, and all the Levites with him carrying the ark of the covenant of God." Abiathar as well. But David asks that the ark return to the city. Thus, Zadok and Abiathar (part of the priesthood) returned the ark to Jerusalem. This is where David's leadership starts to show up again. 

David ascended the Mount of Olives weeping with people as well. David asks that the Lord "make the counsel of Ahithophel foolishness." God provided Hushai the Archite who met David but David says he will be a burden if he comes with David. So Hushai returns to Jerusalem as does Absalom. 

Summary: David is headed to Hebron and along the way Ittai comes along but he keeps others back in Jerusalem including the Ark of the Covenant. 

Promise: Plan wisely. 

Prayer: God, you are on the throne and only You. Help me to better understand these texts and what you are teaching me. Of late, I am struggling in my study and application. I pray for your guidance and understanding. 

Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

2 Samuel 15:1-17 - Absalom Makes a Play for the Throne

2 Samuel 15:1-17

Moreover, Absalom would say, 'Oh that one would appoint me judge in the land, then every man who has any suit or cause could come to me, and I would give him justice." (verse 4)

Message: Absalom Makes a Play for the Throne

Time: Second Samuel is set in the land of Israel during the reign of David and follows the course of his forty years as king of Israel (1011–971 BC). It chronicles the establishment of the Davidic dynasty and the expansion of Israel under God’s chosen leader. 

What the Lord is Saying: Once again I am struck by the fact this chapter is not about David. Absalom instead starts out asserting himself. Verse 2 talks about how he would stand at the gate of the city and try to be the first line of defense for anyone entering the city and wanting to speak to the King. And whatever they would say Absalom would make it out that the King can't see the person and instead it would be great if he could himself make a decision on behalf of the person. Verse 1 begins with some time has passed and then in verse 7 it mentions that 4 years has passed but this is from the time of his return from exile. 

Absalom asks to go to Hebron, a significant city in the region. It is a burial place for patriarchs. David lived in Hebron previously and this is where the Lord had anointed him. David tells him to go in peace. Absalom puts spies throughout the area, on the lookout for him, while in Hebron he sets himself up as king. Many had followed Absalom but they most likely didn't really know what his intent was there. 

Absalom is employing a lot of strategy, waiting for the right time to go to Hebron and then sending out spies. In verse 13, David finds out from a messenger that "The hearts of the people of Israel are with Absalom." David realizes that Absalom has assembled a significant group of men to defend him and so he needs to mobilize well. And so David assembles everyone and makes a move towards Hebron, but leaves a remnant behind. 

Summary: Absalom goes to Hebron where David was anointed setting up a place where he wants to be king and David goes after him, realizing his kingdom has been divided. 

Promise: Parents should be asking the Lord for the wisdom necessary to understand their children.

Prayer: Lord, help me to be discerning and to cautious about my children or anyone in my life that is seeking to unseat and distract from what you have led me to do and be. 

Note: If you are interested in other studies/devotions, check out my index of Bible Study's.