Saturday, February 28, 2026

2 Samuel 11 - David Does Evil in the Eyes of the Lord

2 Samuel 11
But the thing that David had done was evil in the sight of the Lord. (verse 27b)


Time: Second Samuel is set in the land of Israel during the reign of David and follows the course of his forty years as king of Israel (1011–971 BC). It chronicles the establishment of the Davidic dynasty and the expansion of Israel under God’s chosen leader. 

What the Lord is Saying: I have been developing this habit for some time now. Every now and then I like to stop and reflect on it. The habit here is reading the Bible. Granted, in my bent towards heavy discipline I know I tend to get obsessed with making these posts each day, but the obsession is really getting into the word each day to be trained. I am seeking to be trained in Godliness and yet this simple reading and writing is the education. What I am trying to do is have these lessons transform me into living life differently and yet I know that is not automatic. I am begging the Holy Spirit to reshape me. I suppose not only this, but in other things in life, like regular involvement in online ministry or talking to others more intentionally, though I notice that at times being squandered often by the distractions of work. I also am reading more and it seems reading is a better pastime than sitting in front of the tube, though I drift back to the tube very often as it is mindless and I suppose I need that mindless activity at times. I suppose I want to make sure I am living within the margins of life, living in balance, and not too focused in any one area. 

Well, back to regular scheduled program. For the first time in my reading of I and II Samuel, I am now on a text in which I actually have substantial notes in my Bible. It seems at some point in my past Christian life of reading and study I have looked at these texts now beginning in Chapter 11. I am not sure of the time frame of these notes, but I would guess prior to 2012 and probably after 1997. So somewhere between 30 and 45. I am now 58. 

This chapter is 27 verses and in my Open Bible has the headings - "The Sin of Adultery", "Uriah Does not Sleep with Bathsheba", and "David Commands Uriah's Murder." 

The Sin of Adultery
In verse 1 it means that it is spring and this is occurring "at the time" as I have the note that only certain times would the state of the country permit the march of armies. Well, that is interesting, so marching of armies was not at any time, but at specific times. Nevertheless, David sent Joab (who is over his army) "and they destroyed the sons of Ammon and besieged Rabbah" while David "stayed at Jerusalem." The note I have is David stayed and exposed himself to the temptation of idleness. It is one thing to stop and think and ponder, but another simply to be idle and have no agenda with one's time. It is in this idleness that one is lured into temptation. 

The time is about 3pm and David got up and "walked around on the roof the king's house, and from the roof he saw a woman bathing; and the woman was beautiful in appearance." Something tells me this was not the first time David had seen this beautiful woman. One issue with temptation is once it is discovered in life, the tendency to return to it is very strong. Once pandora's box is opened, we know who is out there and so we return to it to repeat the feeling it gives. But at this time the text records she was bathing. Now the comment here I have is David had the right to claim unmarried women. He had wives and lots of them. It was in his power to have women. That is something to think about with the many people, including later his son Samson and that their position afforded them the opportunity to take unmarried women for himself. In essence, he wasn't breaking a law. He was going along with a prescribed advantage given him. And that advantage was now a normal occurrence in his life. 

David inquires of her and verse 3 states that from the inquiry someone said, "Is this not...the wife....?" The question was raised, but David chose to ignore the question. I think of I Corinthians 10:13 in this moment, "No temptation has overtaken you but such as is common to man; and God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will provide the way of escape also, that you may be able to endure it." David was given the way out. But he ignored it. His desire for her had been determined the moment he inquired about her. He wanted her and no response mentioned was going to change that. But he was given an opportunity and he ignored it. 

He go her, had sex, she returned home, and she became pregnant. 

Uriah Does not Sleep with Bathsheba
Moving to verse 6, I have an alternate title for this section -- David tries to hide his sin by deceiving Uriah. Once the sin has been conceived and performed, now the escape shows up. Though he has done something in his power, he did not have the power to take a married woman. And because of that sin, that known sin, he wants to find a way out from that circumstance. He wants to respond in the same way Cain responded to the Lord, "I do not know. Am I my brother's keeper." David is now going to seek to escape the clear consequences he knows is needed in this situation. 

David sent for Uriah. Uriah has returned from battle and David lets him know that his service is complete and tells him to return home. The pregnancy is now out and David wants to cover his tracks by having Uriah immediately go lie with with wife. He even sends him a valuable present, something a king would send. But Uriah doesn't go. He's a soldier and the soldier's responsibility is to his king. Uriah mentions something of the ark of the covenant and guarding it. His promise as a soldier is important. Now David must switch his plans so seeing Uriah's allegiance he seeks now to get him drunk so that he forgets his senses, but this doesn't work either. Darn it! This guy is ruining my plans for completing the act of deception. 

And isn't this what we do. We plan our escape route even I think, in the back of our mind, while we are performing the act of treason (toward God and ourselves) by engaging in the act of sin. Oh, that this lesson is too familiar. Oh that I have a problem with knowing about this and knowing how to document it too easily with these words. I have been guilty of the same, too often. I have followed the desire of looking away from my wife and instead fallen into the embrace of a picture that brings an enjoyment to rescue me from whatever was ailing me at the time. I sought the good feeling and got it but then planned the escape route. At times, I escape, but at other times I do not. O God, I am not a judge here, but a conspirator. 

David Commands Uriah's Murder
It is interesting in this story as to what time period this chapter encompasses. Probably something like weeks. Not sure, as verse 14 could be days or weeks later in which David writes a letter to Joab to give to Uriah to place Uriah in the line of fire. The phrase is different in verse 14 as it says, "and sent it by the hand of Uriah" which basically gives the idea that Uriah is commanding his own death sentence. David had tried to send Uriah home to be his wife, but that didn't work, so he got him drunk and send him home, but that did not work. So now he cannot be exposed. He can't let the sin simply be found out and face consequences, so he kills off the consequences. 

This is the other problem in all of this and that is the unwillingness to let consequences show up. We fear them. We like our sin and even as we plot an escape, if it doesn't work, we make sure it won't be found out. 

The reality is in this situation that the crime of adultery by a king would have been lightly pardoned, but David resorts to extreme measures rather than face the subject. Also, Joab could have refused. He knew what this was all about, so Joab, though not to blame, was not a person of nobility either. That was seen in the last chapter as well. 

So Uriah goes to the frontline and is killed. David find out about this through a messenger that Joab sends. The messenger though first talks about the battle and basically says, "Oh by the way, Uriah also died." I suppose Joab did this so that David wouldn't get reinforcement that his actions were premeditated to get Uriah killed. I guess we do this as well. Even after we seek out an escape route for our sin, we try to set it up like it isn't that bad or that we didn't actually have that horrible intention. 

The last verse concludes the episode as David brings Bathsheba to be his wife, they have the son, "But the thing that David had done was evil in the sight of the Lord."

I suppose that conclusion is needed as a reminder that - this is not right. This is evil. One could say David was successful in hiding his sin, but God knew differently.  God knows. 

Summary: David does not go with kings to battle and instead in idleness sees a woman on a roof, asks her to be brought to him, lays with her, she gets pregnant and he hides his sin by eventually having the husband killed, but God knows.

Promise: God sees everything.

Prayer: Lord, it is good to remember that in life you see everything. I confess I have hidden sin and tried to make it look like I have done nothing wrong, but you see it and you know. I think at times I have received consequences as well from my sin. And at times this still doesn't make me learn or change. Let me take my sin more seriously and that it would mean something that I have sinned against you. 


Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

Friday, February 27, 2026

2 Samuel 10 - David Subdues the Ammonites and Syrians

2 Samuel 10
Be strong, and let us show ourselves courageous for the sake of our people and for the cities of our God; and may the Lord do what is good in His sight. (verse 12)


Time: Second Samuel is set in the land of Israel during the reign of David and follows the course of his forty years as king of Israel (1011–971 BC). It chronicles the establishment of the Davidic dynasty and the expansion of Israel under God’s chosen leader. 

What the Lord is Saying: Chapter 9 seemed to be a sort of interlude as Chapter 10 picks up where 8 sort of left off. In 9 David shows kindness to Mephibosheth and begins Chapter 10 with the same sort of idea, wanting to show kindness to Hanun the son of Nahash. Scripture does not tell us clearly the relationship David had with Nahash. Nahash had wanted a covenant with Saul back in I Samuel 11, but Saul refused as the conditions for the covenant were dramatic. So this kindness David has does not seem to be related to that. Either way, David sought kindness and sends servants to console Nahash upon hearing of his father's death. But the princes of the Ammonites think David has ulterior motives and "shave off half of their beards, and cut their garments" of David's servants sending them back to David. 

We can make good efforts, but sometimes people still think the worst. 

Verse 6 comments that "the sons of Ammon saw that they had become odious to David" or unpleasant yet this was not the case, but thinking this they hired Arameans (Syrians) for a sort of protection. In 8:16 Joab was commissioned as head of the army. David sends Joab and that direction. Upon arrival, Ammonites are in battle ready mode, but Joab figures out how to defeat them and he proclaims "may the Lord do what is good in His sight." Whatever happens God is in charge. The Arameans then fled and then the Ammonites fled as well (v. 6-14). 

But the fighting didn't end, instead the Arameans regrouped but David now was at the helm and many were killed, thus making peace eventually with David. 

Again, I think the concern here is someone assuming the worst. And in response try to lead an army. I am not sure if Joab had to go to war, but he did and eventually David defeated those that were intent on coming against him. It seems like after all fled in verse 14 that it could have stopped, but the armies continued to take a stand and eventually were defeated. Unfortunate. The loss of life is great in these books of Samuel. 

Summary: David shows kindness to Nahash but it is misinterpreted and instead a war rises up, but the Lord is on David's side and the people are defeated. 

Promise: We should act with wisdom and kindness and be careful about listening to the wrong people in our lives. 

Prayer: Lord, I thank you for this lesson. It seems like a simple one of accepting kindness when it comes and not expecting the worse instead and being careful about who I am listening to in my life. I have been reading this book about truth and defining it and pursuing it, and this is good, but I need your help always in discerning what is right and wrong. I ask for your help and guidance. 


Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

Thursday, February 26, 2026

Proverbs 11:16 - Grace Earns Honor

Proverbs 11:16 
A gracious woman attains honor, 
and violent men attain riches.

Message: Grace Earns Honor

Time: Proverbs records multiple individuals as its author with Solomon as the principal author. Solomon died in 931 BC though most think the book was likely in its final form sometime before the end of Hezekiah’s reign in 686 BC. It is a book that instructs people on the path of wisdom. It speaks to all of life and living our lives under the authority and direction of God.

What the Lord is Saying: Comparing versions:

NIV says, "A kindhearted woman gains honor, but ruthless men gain only wealth." 
NLT says, "A gracious woman gains respect, but ruthless men gain only wealth." 
Good News / Today's English Version, "A gracious woman is respected, but a woman without virtue is a disgrace. Lazy people will never have money, but aggressive people will get rich."

At first glance, this seems like a little bit of a puzzling contrast. From the NASB, it compares gracious women with violent men. Hmm. What's that about? To be gracious is to be forgiving. It is to give without looking at the character of the individual receiving grace. For God to be gracious towards us or saving us by grace He is saving us without any expectation of us doing something in return. We do not have to work. And so here is the gracious woman and this is someone that everyone wants to be like for she receives honor for her grace. 

The violent man in contrast receives riches. Riches is all this person can attain. Thus, honor is greater than riches. Could it be that anyone can go make riches? Granted, it takes work, but to receive honor means you don't just look out for self. Honor is showing respect or having great esteem for another. This is a need in a marriage and is part of our wedding vows to love, honor and respect. And yet I think what most people want in life is both. We want honor but also riches. 

God is the definer of grace. When looking at grace, we first look at God and His extending grace to us. He sets the bar. All other grace is inferior, but for a woman to have grace is a high calling. This is someone that has humility. As I was thinking about modest dressing. It is a person that isn't calling attention to oneself. It is to be gentle. 

Again, the contrast then is to a man of wealth. As I look at commentaries, all the focus is on the woman and defining grace and honor. There is little words on the man's role of riches. And yet maybe this isn't a classic contrast of positive and negative but rather to say that a man is not simply to acquire riches but retain and keep them. That we are not simply to gather but sustain. And yet the man is more focused on providing for his family. The woman is helping mold the children and their character and the man is out providing what they need. 

Violent appears to mean ruthless and powerful. It is a sort of 'at any cost' to obtain. 

Prayer: O God, I am to extol honor over riches. Help me to value honor and not simply value wealth. Help me to think of character over possessions. I don't want to arrive at a funeral with people thinking of my wealth but rather who I am as a person. I want to point to You God and help people do this. 


Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

Wednesday, February 25, 2026

2 Samuel 8-9 - Mephibosheth Sits at the Kings Table

2 Samuel 8-9
So Mephibosheth lived in Jerusalem, for he ate at the king's table regularly. Now he was lame in both feet. (verse 9:9)


Time: Second Samuel is set in the land of Israel during the reign of David and follows the course of his forty years as king of Israel (1011–971 BC). It chronicles the establishment of the Davidic dynasty and the expansion of Israel under God’s chosen leader. 

What the Lord is Saying: In chapter 7, David has rest and God tells him He shall build a house for himself. David responds in praise to God, asks for further confirmation and for this, He praises God. 

In Chapter 8, David defeats the Philistines (verse 1), defeats Moab with the "Moabites becoming servants to David." David defeats Hadadezer, capturing horsemen, foot soldiers, then killing Arameans that came to help Hadadezer with the Arameans eventually becoming servants of David. David takes gold and bronze from these cities (v.2-8). 

Toi brings David silver, gold and bronze, with David dedicating them to the Lord. "He put garrisons in Edom...and all Edomites became servants to David." Thus, "David reigned over all Israel." David placed different people in charge: Joab over the army; Jehoshaphat the recorder (chief advisor); Zadok and Ahimelech priests; Seraiah the secretary; Benaiah over Cherethites and Pelethites; David's son's were chief ministers. 

In Chapter 9, there is a different thought or change of thought as David seeks to show kindness to Jonathan, though he has died. David made this promise in 1 Samuel 20:14-17 and 1 Samuel 20:42. Ziba, of the house of Saul, is called to David and David discovers there is a son of Jonathan that is crippled. David brought him from his place to him. David shows him kindness and restores the land of Saul to him. He makes this known to Ziba so that all of the land and produce would be for Mephibosheth and all in that land would be his servants. And "he ate at the king's table regularly." 

David didn't have to do this. Mephibosheth was crippled but became lame when his nurse fled from fear (4:4). But David honored his relationship with Jonathan. David is shown to take over the kingdom of Israel, defeating foes and establishing his leaders, and all the while He praises God and dedicates all he receives to the Lord. He surrenders all. And then from this he fulfills a commitment and has mercy on Jonathan's son.  David is showing kindness. The Hebrew word hesed is not adequately limited to the idea of kindness. It seeks the good of others and does not break promises. We are to be a people that puts the interest of others ahead of our own. David did not see him as an enemy. David never saw Saul as an enemy though Saul saw David as such. Likewise Jonathan. David looks out for others interests. 

This lesson in a good reminder to me as well, to be kind. Help me to be kind God in my interactions even as people are attacking me. 

Summary: David sets up Israel in defeating areas and taking hold of precious medals, giving glory to God and then fulfills a commitment to Jonathan by giving his son Mephibosheth Saul's land and sitting him at his table.

Promise: We love those who are not able to do anything for us. 

Prayer: Lord, I think of my wife and her work and am thankful for the love that she has for others, students that can't return that love in any way. She wants the best for them always and does not want to exasperate them, but show them respect. It is hard work as they fight her all the way, but this is a love that David had for Mephibosheth because of his commitment to Jonathan. Help me God to love in this way and to give without expecting in return. Help me God in this to honor You and glorify You. You are the great one. 


Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

Tuesday, February 24, 2026

2 Samuel 7:18-29 - David Thanks the Lord

2 Samuel 7:18-29
Now therefore, O Lord God, the word that Thou hast spoken concerning Thy servant and his house, confirm it forever, and do as Thou hast spoken, that Thy name may be magnified forever, by saying, 'The Lord of hosts is God over Israel'; and may the house of Thy servant David be established before Thee. (verse 25-26)


Time: Second Samuel is set in the land of Israel during the reign of David and follows the course of his forty years as king of Israel (1011–971 BC). It chronicles the establishment of the Davidic dynasty and the expansion of Israel under God’s chosen leader. 

What the Lord is Saying:

David responds to the Lord with a praise to God. "Who am I" stating that he is only a man. This is our response always. God is great and who am I that God would call me to be His forever and to be His vessel and ambassador. His love is extravagant. "Thou art great, O Lord God; for there is none like Thee and there is no God besides thee." He says, "Thou hast established for Thyself Thy people Israel as Thine own people forever." 

God would allow David to plan for a temple for Yahweh, and Solomon would build it. God promises here with David something that will be fulfilled later. As was done with Abraham. The temple is only built when the people fully rest.

In verse 19, David states, "And this is the custom of mankind, Lord God." It is one thing crazy enough that God would bless David and his descendants, but it is something every greater and surprising to him that God would choose to bless those that come after him. Some extend this to Jesus Christ and that seems too radical to lend itself to this statement. And yet the Lord does use some radical language in verse 13 when he states, "I will establish the throne of his kingdom forever." He first speaks of his son (Solomon) but then extends it to forever. So the idea of David being part of that lineage and spring boarding something that will have eternal benefits for many is not too alarming. 

And here is the thing - God works. He has a plan for His people, but the people do something in response to this - they thank God and praise God for His greatness. "For this reason You are great, Lord God; for there is no one like You." We are a people of thankfulness. 

It is normal for us in life to often want more. It is normal for us to not be satisfied and think there is always something more or better that we should have. Contentment is always a challenge. But we need to be thankful. We need to respond to God with thankfulness and appreciation. David does this. 

And after David does this, he then wants confirmation of it happening. We are a forgetful people. We need to reminded and told again and again. The world is hard and tough and we need that reminder from Him that all will work out. "The word that You have spoken about Your servant and his house, confirm forever." Keep confirming it. Keep reminding me. But not so that I am simply satisfied, though I will be, but ultimately for God to be praised, "so that Your name may be great forever.

God is going to build David a house. It is needed and God will provide. And praise God that He is doing this. Keep reminding. And I will keep praising. 

Great words. God did it. I thank Him. Tell me again. And I will keep praising Him. 

Summary: David Thanks the Lord for wanting to build him a house, a temple. David asks God to remind him of this blessing God has for him and his descendants and David will continue to give thanks. 

Promise: As we seek the Lord, it is for Him to be glorified while He also provides for us. 

Prayer: God, you are great and worthy of my praise. You promise me much and in response I praise Your name. But I want to hear again what you have promised. And for this I will praise Your name more. And this will continue God. Let more see that life is not about toil and giving and being behind and catching up but there is also reward and God giving us what we need and my response is to keep praising Him. I praise You God. I thank you. 


Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

Monday, February 23, 2026

2 Samuel 7:1-17 - The Davidic Covenant

2 Samuel 7:1-17
When your days are complete and you lie down with your fathers, I will raise up forth from you, and I will establish His kingdom. He shall build a house for My name, and I will establish the throne of His kingdom. (verse 12-13)


Time: Second Samuel is set in the land of Israel during the reign of David and follows the course of his forty years as king of Israel (1011–971 BC). It chronicles the establishment of the Davidic dynasty and the expansion of Israel under God’s chosen leader. 

What the Lord is Saying: This is a significant chapter. Verses 4-17 are referred to as the Davidic Covenant. It follows David saying "I dwell in a house of cedar, but the ark of God dwells within tent curtains." Thus, the ark of God needs a better and more permanent place to dwell. 

Nathan speaks to David, having received a message from the Lord. That message mentions that the ark needs a house of cedar built for it. God had rescued his people. To David, "I took you" from grazing in a pasture to ruling the people of Israel. "I have been with you" and "I will make you a great name." God has been with David. He has cut off his enemies. His name is to be on par with the great names of earth. For the people of Israel, God "will appoint a place for My people Israel." God "will plant them." David thinks he is to build something but instead God is the builder. I think this is something always for us to remember. God is the builder. It is His doing. It is His grace which makes things happen. 

God "will give you rest from all your enemies." And "The Lord will make a house for you." God "will raise up your descendant after you" and this possibly is Solomon, David's son and "establish his kingdom." And "will establish the throne of his kingdom forever." 

It is also interesting, it says that "when he commits iniquity, I will correct him" and than it says, "Your throne will be established forever." Once again, this mentions God's grace. Iniquity will happen and correction, but God's permanent reward for His people remains the same. 

God's love continues and is prominent always with his people. The people go through difficulties, wanderings, iniquities, but God is still providing for them. Sometimes we don't see it in our current lifetime. God will take care of us many times on the way but sometimes it doesn't occur till later. This is hard. I want to see all things now, but we can await the promise and it will be fulfilled. 

Summary: God speaks through Nathan to David promising land forever, an unending dynasty and an everlasting kingdom. 

Promise: There will be a dwelling place for God and His people and in a permanent way, we are that permanent resting place with the Spirit in us. 

Prayer: God, you choose and you bless forever. Along the way there are struggles but you are present always with your people. You are forever and thank You God for bringing me along. Keep me focused on Your promises, these promises always. 


Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

Sunday, February 22, 2026

Genesis 22:17 - Abraham's Extraordinary God

Genesis 22:17
Indeed I will greatly bless you, and I will greatly multiply your seed as the stars of the heavens, and as the sand which is on the seashore; and your seed shall possess the gate of their enemies. 


Time: Genesis is the first book and Moses is credited as authoring. The book spans 2400 years of time. It was originally written in Hebrew.

What the Lord is Saying: The author of this article talks about going to the beach as a family in the summer. Genesis 22:17 speaks of an angel of the Lord from heaven speaking to Abraham after he went to sacrifice his son Isaac (though God stopped it) and giving him the promise that his seed will be multiplied and that multiplication number will look like the sand on the seashore. Yet, Abraham would not experience this in his lifetime. When he died he did not see this multiplying number of offspring. 

God's promises are extravagant. To think that he gave a promise to Abraham that his seed will be an numerous as the sand speaks to extreme way that God wants to bless his people. I see this at times in my life, blessing others or giving them hopefully more than they expect. But it is a promise that I need to remember, that God wants to bless his people. So much is spoken of his judgment and wrath and yet, he wants to bless and provide. But it is focused on his called ones. 

He blesses us as well in the giving of His Son - giving up His Son at Calvary, on the cross, so that His people will live. If anything, could it be that we make salvation too hard. If God is really a God that wants to give so much to us, is it possible that we restrict His giving by coming up with too many rules to merit salvation. Granted, God is Holy and He is to be respected and esteemed. But sometimes I just wonder about God's extravagant love for his people and what that really means. 

Galatians 3:29 is such a powerful verse, "And if you belong to Christ, then you are Abraham's offspring, heir according to promise." The promise. That is an incredible verse and idea. This connects the dots. The sand on the seashore. 

This author states, "So, the next time you’re at the beach, grasp a handful of sand. Then, let it sprinkle from your fist and see in the windswept particles an extravagant promise, a bloody cross, and an extraordinary God."

Prayer: It is hard to fathom God this and that your plan would include me. But, I love the idea that it includes many more than me. To celebrate with one another, cheering, arm in arm, hugging and joyful for the reward that you have for us in heaven is what it is all about. Thank you for your great love, your extravagant Love. You are great and great to be praised. Thank you for connecting these dots and I pray I am one of the particles of sand on the seashore. Help me to communicate this more and more. 


Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

Saturday, February 21, 2026

2 Samuel 6 - Uzzah's Error

2 Samuel 6
But when they came to the threshing floor of Nacon, Uzzah reached out toward the ark of God and took hold of it, for the oxen nearly upset it. And the anger of the Lord burned against Uzzah, and God struck him down there for his irreverence; and he dies there by the ark of God. (verse 6-7)

Message: Uzzah's Error

Time: Second Samuel is set in the land of Israel during the reign of David and follows the course of his forty years as king of Israel (1011–971 BC). It chronicles the establishment of the Davidic dynasty and the expansion of Israel under God’s chosen leader. 

What the Lord is Saying: David's 40 year reign as King began in Judah for 7 years and then it moved to Jerusalem as his capital where a house is built for him. It was in I Samuel 6 that the Ark of the Covenant returned to Israel. It was there that I saw how bad things happened to people that thought they could possess the Ark and clearly the Ark belonged only in certain places. It had been in the city of Baalah Judah (Kiriath Jearim) (I Chronicles 13:5) to retrieve the ark as it had been in possession of the priest Abinidab. I Chronicles 13:7,9-10 says, "They moved the ark of God from Abinadab’s house on a new cart, with Uzzah and Ahio guiding it...When they came to the threshing floor of Kidon, Uzzah reached out his hand to steady the ark, because the oxen stumbled. The Lord’s anger burned against Uzzah, and he struck him down because he had put his hand on the ark." When this happened, this troubled David and instead of taking the Ark to Jerusalem, it was kept with "the house of Obed-Edom the Gittite" for 3 months and "the Lord blessed his household and everything he had."

2 Samuel 6 summarizes these same events told in I Chronicles 13. Chronicles adds that Uzzah was intending to steady the ark. 2 Samuel 6:6 says the "oxen nearly upset it." Something caused the ark to shake. It was being pulled by oxen. The terrain could have been uneven at times. Whatever the circumstances, it resulted in Uzzah reaching out and grabbing the ark. It seems most anyone would have done what he had done in that situation. And yet for doing it he was struck dead. 

After the events with Uzzah, David starts to question whether the ark should be with him, perhaps concerned that someone might make a similar gesture toward the ark unwittingly trying to help and be struck dead. David will eventually learn that only the Levites are to carry and transport the ark of God (I Chronicles 15:2). Uzzah was a Levite but the ark was not being carried, but instead on a cart. Uzzah did commit an error. Even if there was danger of it falling, it should not have touched because only the priest is able to touch the ark. 

David sees that Obed-edom is blessed for having the ark of God so he then makes plans to take it to Jerusalem - going 6 paces with it, then stopping and sacrificing. And David danced. Michal his wife saw David dancing and despised him, not understanding his joy of the Lord. David later explains to her how he celebrates to the Lord for His hand of providence and the joy he has with God. 

For me this is a lesson about being careful and realize that God's commandments are sacred, though in the New Testament there seems to be also a lesson on the heart being more of what God is concerned about. I suppose we always have to consider the situation at hand. I suppose there is the question as to whether or not commands must be followed by the letter of the Law, thus no variation or if there can be deviation because of circumstances. Overall, good intentions do not justify disobedience to God's Word, which had decreed that human hands should never touch the sacred ark of God's covenant. 

Summary: David now is ready to bring the Ark to Jerusalem and on the way there Uzzah touches the ark and only the priests are allowed to touch it and Uzzah is struck dead. 

Promise: The Lord's wrath is real and people need to be warned. 

Prayer: O God, thank you for having grace with me regarding my sin. Your patience overwhelms me. Your wrath is real and you are to be respected always. Thank you for knowing me and knowing my needs and also showing me the importance of following your ways. Lord, I ask for your discernment in regards to your commands and to what extent Your laws and commands need to be followed. Is it hard and fast like this always? As I read your word and study I see instances of doing things with an emphasis on heart and motivation, is that correct? Or it always precisely how you have laid out? Thank you for wisdom and understanding. And providing people in my life that you use as well to give me understanding. You are to be praised and adored. 


Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

Friday, February 20, 2026

Colossians 1:4 - The Gospel to the Whole World

Colossians 1:4
Since we heard of your faith in Christ Jesus and the love which you have for all the saints


Time: Paul penned this letter to the Colossian church in AD 60-61 during his first imprisonment in Rome after the church was under attack and denigrating the deity of Christ. He penned it before visiting the church. Christ was and is the visible image of the invisible God, containing within Himself the fullness of Deity. 

What the Lord is Saying: We are to be global Christians. In Romans 1:8 it says, "...your faith is being proclaimed throughout the whole world." As such, I am thankful the ministry I have been involved with over the last 18 years called Global Media Outreach where I have a chance to communicate with people throughout the world. But even if not that ministry, as we pray for and support missionaries we are involved in fulfilling this verse. I have several friends that are involved with Internationals here and in a way this is a way to be anchored in that truth as well. 

In Colossians 1:4 it says, "...the love you have for all the saints." We need to be praying for people all over our lands and finding ways to help people. Compassion International is a way to sponsor children in other parts of the world, providing them food and training in God's truth. My wife and I have been doing this for the last 6 or 7 years. 

Jesus tells us we are not to light a lamp and then put it under a basket (Matthew 5:15) but instead "Let your light shine before men." God is to be mentioned in our lives, a part of our lives. It is who I am and so I am not to be ashamed of sharing who I am and what I think and believe. I am to speak out and be bold. 

Prayer: Help me God to remain bold in the preaching of Your word, in the preaching of Your name. Thank you again for the ministries you allow me to be involved in and the missionaries I can join with as they are serving others. You are great and your name is great and as we live life we see it is the only way to live. Thank you God for the richness of your love. Help me to remain bold and to continue to live my faith out in my words and actions, continually. 
Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

Thursday, February 19, 2026

TABLETALK - May 2019

2019 looks at the history of Old Testament Israel showing that the failures and successes of the Israelites led to the coming of Jesus, the Savior who redeems us from sin and empowers us by His Spirit to bear spiritual fruit in obedience to Him. 

January 2019 (October 25, 2024 - January 23, 2025) - Joshua 1-14 - How the Lord brought Israelites into Canaan
February 2019 (January 24, 2025 - July 6, 2025) - Joshua 15 to Judges 11 - God calls his people to finish driving out the inhabitants of Canaan, but they fail. God disciplines them and saves them from destruction. 
March 2019 (July 7, 2025 - August 24, 2025) - Judges 12 to I Samuel 1 - God's people may fall into great sin, but there is always a righteous remnant. 
April 2019 (August 25, 2025 - January 20, 2026) - I Samuel 2 to I Samuel 17 - Israel transitions from the eras of the judges to the monarchy. And also see Israel's ongoing conflict with the Philistines. 
May 2019 (January 21, 2026 - February 19, 2026) - I Samuel 17 to 2 Samuel 5 - David is on the run between his anointing and his assumption of the throne of Israel. 

I Samuel 17:38-58 - David Versus Goliath - David defeats Goliath stating the battle is the Lord's and brings his head before Saul and declares he is the son of Jesse.
I Samuel 18:1-16 - David Ascendant - David is now in Saul's court. Jonathan and David's friendship is marked by a covenant between them. Saul does not like David being near and puts him in command of his army. 
I Samuel 18:17-30 - Saul Becomes David's Enemy - A daughter is promised to David after Goliath victory, but David wants a different daughter. Saul tries to get David to fail but he is even more victorious and gets Michal and Saul becomes more bothered by David. 
I Samuel 19 - Saul among the Prophets - Saul wants David dead. His children Jonathan and daughter Michal protect David but eventually God intervenes in the lives of his non-chosen one's to also thwart Saul's attempts. 
I Samuel 20 - Jonathan's Covenant with David - As David continues to flee from Saul, Jonathan and David make a covenant of mutual friendship and protection. Saul still wants David dead, but David is able to get away. 
I Samuel 21 - David on the Run - David flees to Nob and then Gath. In Nob, the ceremonial law is broken so that David's life can be preserved and he pretends to be insane in order to keep him free from custody of the king in Gath. 
I Samuel 22 - Saul Kills the Priests at Nob - David continues to flee but he makes sure his parents are safe in Moab while he goes back to Judah. Saul meanwhile apprehends Ahimelech and has Doeg kill him and his entourage while Ahimelech's son Abiathar goes to David and has refuge. 
I Samuel 23 - David Escapes Saul - God is still directing David as David continues to call on him for guidance as Saul continues to pursue David. David is escaping though and each time God's providence is evident. 
I Samuel 24 - David Spares Saul's Life - David shows grace toward Saul in not killing him. Instead bows to him and Saul tells David he will be king and David swears he will not hurt Saul. 
I Samuel 25 - Abigail Saves David - David sends men to Nabal's camp in hopes of receiving something while he is having a feast. But they are rejected. Nabal's wife Abigail intercedes and prevents a bloodbath. Nabal dies and Abigail becomes one of David's wife. 
I Samuel 26 - Davis Spares Saul Again - Saul begins to pursued David again, but God allows David to come upon Saul sleeping and David spares Saul's life, trusting instead in God to take care of Saul in his time. Saul and David part ways.
I Samuel 27:1-28:2 - David Deceives Achish - David seems to take a detour and run off to Achish to flee from Saul and in the process conquers and kills people south of that place in Judah. 
I Samuel 28:3-25 - Saul's Final Rejection - Once again, fearing the Philistines, Saul asks God, but grows impatient and seeks a medium and receives confirmation that David is to be the new king, replacing him. 
I Samuel 29 - The Philistines Reject David - David is with Achish following the Philistines, but those leaders recognize this and say this can't be good, so David returns to Ziklag. 
I Samuel 30 - David Rescues the people of Ziklag - David returns home to a raided Ziklag at the hands of the Amalekites. He takes men and slaughters these foes and returns home and all receive the gift of the spoil from the fighting. 
I Samuel 31 - Saul Falls to the Philistines - Saul and his brothers and the men of Israel are defeated by the Philistines, killing Saul and his brothers, parading his head throughout the land. 
2 Samuel 1:1-16 - A Lying Amalekite - An Amalekite shows up on the scene saying he helped kill Saul, but David saw through him and had him killed for even saying he would assist in killing the Lord's anointed.
2 Samuel 1:17-27 - Lament for Saul and Jonathan - David now brings a lament of sorrow, grief, but also celebration of Saul and even more notably his honored friend Jonathan. David has loved well. 
2 Samuel 2 - War Between the Houses of David and Saul - Following Saul's death, David is anointed king over Judah in Hebron, leading to a divided kingdom and a civil war against Saul's son Ish-bosheth, whose forces are defeated by David’s army. 
2 Samuel 3 - Abner's Negotiations with David - Ish-bosheth servants and David's are in conflict. After David makes a covenant with Abner, Joab shows up and has vengeance on Abner for killing his brother. David laments Abner's death.
2 Samuel 4 - Justice for Ish-bosheth - Ish-bosheth hears of Abner's death and two commanders of Saul go and kill Ish-bosheth in his home, wanting a reward from David, but end up being killed as a judgment for their actions.
2 Samuel 5:1-10 - Israel Anoints David - David is anointed king over Israel, and eventually moves into Jerusalem, the strong hold for his reign as king for 40 years.
2 Samuel 5:11-25 - The Lord Established David - David is established as King over Israel. He takes many wives though and many children, so not of it is good. He looks to God first before going to battle, for His direction. 

This issue has its theme being "the Nineteenth Century." 

An Overview of the Nineteenth Century - The thinking of the 19th century is in many ways the aftermath of the French Revolution of 1789; driven by an Enlightenment devotion to the sovereignty of reason in human affairs. The French tried to reform the calendar stating 1789 as year 1 no longer recording time by the Savior's redeeming birth. Believing in original sin means humans cannot be rational for long. The defeat of Napoleon led to redrawing the map of Europe. Friedrich Schlei)ermacher (1768–1834), Georg Wilhelm Friedrich Hegel (1770–1831), and Søren Kierkegaard (1813–55), are mentioned as men who had influence on the Protestant world. Objective truth, and subjective appropriation of that truth are married together. It’s not amicable to rational thinking, such as the incarnation in which Jesus is both God and man. Meanwhile, in Britain, Anglo-Catholicism emerged in response to the church of England subordinating to the English state. John Henry Newman was its most eloquent spokesmen and he left for Roman Catholicism. Then came the Brethren movement - corporate lay eldership including pastor, open style of worship, dispensationalism. Also Catholic Apostolic Church where Christ had a propensity to sin but was held in check by the Holy Spirit. In America, the 2nd Great Awakening from 1795 to the 1830s or 1840s resulted in Revivalisn including Charles Finney. 


Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

Wednesday, February 18, 2026

2 Samuel 5:11-25 - The Lord Establishes David

2 Samuel 5:11-25
Then David did so, just as the Lord commanded him, and struck down the Philistines from Geba as far as Gezer. (verse 25)


Time: Second Samuel is set in the land of Israel during the reign of David and follows the course of his forty years as king of Israel (1011–971 BC). It chronicles the establishment of the Davidic dynasty and the expansion of Israel under God’s chosen leader. 

What the Lord is Saying: In the first part of this chapter, David is anointed king over Israel, and eventually moves into Jerusalem, the major place of strong hold for his reign as King for 40 years.

This section begins with Hiram king of Tyre, obviously someone who loved and feared God and he sends to David material and help to build David a house. With this and so much more, "David realized that the Lord had established him king over Israel." God does so much in our lives continually, providing for us and granting us gifts that of things that we need and can use. With these gifts, we see his work in our lives. And we can be thankful to God then and realize that God is indeed at work in our lives. 

Then it says "David took more concubines and wives." Not sure if this is the right thing for him to do. Deuteronomy 17:17 says, "Neither shall he multiply wives for himself." God's intent is not for us to have multiple wives but David perhaps went along with the kings of this day. Yet, despite all that he had, he continued to covet others. I have this tendency to acquire things thinking they will make things better and often it makes things worse. I must be careful about my own self-gratification and then thinking that this is the way it should always be and that I need more and more always. 

In verse 17, "The Philistines heard that they had anointed David king over Israel." Verses 11-16 had been a sort of general statement of David but now in verse 17 the narrative moves back to detailing events in their order and here it begins with the Philistines. These Philistines continue to be a problem in the area. As David heard of this he went down to his safe place to get his army ready. As the Philistines come, David consults the Lord, "Shall I go up against the Philistines?" David asks God if he should go and God confirms he will go before Him. 

I ask for God's will in my life to know how God will go before me and provide for me in those future days. It is not always the right time because I think that it is. God is not their chiefly to fulfill my desires. I am to seek Him in all things. 

Thus, David went to Baal-perazim and defeated the Philistines. The Philistines idols become a spoil for David and his men. They brought their idols with them to battle. Next up is the valley of Rephaim and it is here that David is told by the Lord to "circle around them." And David just as the Lord had directed him. 

Summary: David is established as King over Israel. He takes many wives though and many children, so not of it is good. He looks to God first before going to battle, for His direction. 

Promise: The Lord will be faithful to us even though we are often unfaithful.

Prayer: God, you are the faithful one. You ways are always right and true. Forgive me often for devising what I think is right and then asking you often to bless it. But even as I wander and do things that are not honoring to You, You continue to bless me and watch over me and guide my steps. Lord, you are great and mighty and we praise you for your goodness and love. Thank you for establishing men like David and placing them before us to lead us. There are many like him even in my world. You care for me and help me. You are guiding and directing me each day. I want to keep looking to You. 


Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

Tuesday, February 17, 2026

2 Samuel 5:1-10 - Israel Anoints David

2 Samuel 5:1-10
So all the elders of Israel came to the king at Hebron, and King David made a covenant with them before the Lord at Hebron; they they anointed David king over Israel. (verse 3)


Time: Second Samuel is set in the land of Israel during the reign of David and follows the course of his forty years as king of Israel (1011–971 BC). It chronicles the establishment of the Davidic dynasty and the expansion of Israel under God’s chosen leader. 

What the Lord is Saying: Ish-bosheth was killed in 2 Samuel 4 by two commanders of Saul's army almost for sport as the men that did it thought David would want that. But David saw this as capital punishment and those men were sentenced to death. With Ish-bosheth now passed, and the people acknowledge David now as their King remembering that the Lord said to him, "You will shepherd My people Israel, and you will be a ruler over Israel." And so "King David made a covenant with them...they anointed David king over Israel.

"David was thirty years old when he became king, and he reigned 40 years" splitting that reign between Judah for 7 years and in Jerusalem for 33 years over Israel and Judah. 

David takes residence in the stronghold of Zion. "David became greater and greater, for the Lord God of hosts was with him." 

The Lord had first anointed David as king back in I Samuel 16, several years prior. With the death of Saul, David lived in Hebron, anointed as King over Judah. However, Ish-bosheth was given Israel by Abner. Abner has now died, as well as Ish-bosheth and so the people rally behind and around David and declare him as King. The Lord previously anointed him, but now the people are involved in also declaring him as king. The Lord anoints and the people approve. 

David and his men now are to inhabit Jerusalem and make it the central place of power for his kingship. The Jebusites are there in Jerusalem and in fulfillment of a prophecy back in Genesis, David and his men seize the Jebusites and take the reign of Jerusalem.

Summary: David is anointed king over Israel, and eventually moves into Jerusalem, the strong hold for his reign as king for 40 years.

Promise: God’s timing is not our timing but we can continue to pray and trust that his promises will come to pass.

Prayer: Lord God, you are the king overall, but you place leaders in this world. At times some of those leaders don’t end up serving you or making decisions your ways, but they are still there for your glory. I pray that there would be Godly leaders throughout our lands. Help us as your people to remain confident in you, trusting in your mighty hand and your providence. Challenge me to be a leader, at work, at home, with my kids, and even as you call me to at church. Thank you for the friendships you have given me and the encouragement my friends provide me. Keep us focused on glorifying you always.


Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

Monday, February 16, 2026

2 Samuel 4 - Justice for Ish-Bosheth

2 Samuel 4
"when one told me, saying, "Behold, Saul is dead," and thought he was bringing good news, I seized him and killed him in Ziklag, which was the reward I gave him for his news. How much more, when wicked men have killed a righteous man in his own house on his bed, shall I not now require his blood from your hand, and destroy you from the earth?" (verse 9,10)


Time: Second Samuel is set in the land of Israel during the reign of David and follows the course of his forty years as king of Israel (1011–971 BC). It chronicles the establishment of the Davidic dynasty and the expansion of Israel under God’s chosen leader. 

What the Lord is Saying: In Chapter 3, Abner died and David grieved his death. And now in Chapter 4 Ish-Bosheth has heard of Abner dying and "he lost courage and all Israel was disturbed." Saul's sons Baanah and Rechab are mentioned and that they fled to Gittaim. Mephibosheth, Jonathan's crippled son is mentioned. Then Baanah and Rechab come to Ish-bosheth and struck him in the belly. Then they struck him while lying on his bed and took his head, bringing it to David. David responded, "As the Lord lives who has redeemed my life from all distress." The one who killed Saul thought he was doing something good, but David killed him. And now these men "have killed a righteous man in his own house on his bed" and so David had them killed, "and hung them beside the pool in Hebron." And then they buried the head of Ish-bosheth. 

Ish-bosheth came to prominence by Abner, not on his own. Abner, the commander of Saul's army, simply proclaimed him to be the rightful heir to be king of Israel even though it seems to have been very clear by Samuel that David was to be the king. There is really nothing special or good about the future of Israel, just in terms of Saul's descendants. And there is no mention of any of these men being men of God. Only Jonathan was one that trusted God and he willingly stepped aside for David to be king before he met his own demise. Mephibosheth is also mentioned, but he is crippled. 

And then Baanah and Rechab, two of the commanders of Saul's army decided that David would probably want Ish-bosheth killed so they went and killed him in his own home. But David had no grievance with Saul or with Ish-bosheth. And so he carried out capital punishment on Baanah and Rechab. And these tried to claim they had done the will of God. We can't force the hand of God to defend our selfish actions.

Summary: Ish-bosheth hears of Abner's death and two commanders of Saul go and kill Ish-bosheth in his home, wanting a reward from David, but end up being killed as a judgment for their actions.

Promise: Let us not use the pretense of service to Christ to justify acts of evil, thinking that good ends justify evil means.

Prayer: O God, you are God and sovereign and we need to be a people that submits and surrenders to You at all times, you the Righteous One and Righteous King. Help me to honor you with my words and actions and do things in my life that are pleasing to You. I need to seek You and surrender to You first, not after I have done something, expecting you to bless it. Help me to prioritize you above all, first and foremost. Be glorified. I praise You. 


Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

Sunday, February 15, 2026

2 Samuel 3 - Abner's Negotiations with David

2 Samuel 3
May God do so to Abner, and more also, if as the Lord has sworn to David, I do not accomplish this for him, to transfer the kingdom from the house of Saul, and to establish the throne of David over Israel and over Judah, from Dan even to Beersheba. (verse 9-10)


Time: Second Samuel is set in the land of Israel during the reign of David and follows the course of his forty years as king of Israel (1011–971 BC). It chronicles the establishment of the Davidic dynasty and the expansion of Israel under God’s chosen leader. 

What the Lord is Saying: In the previous chapter, David was anointed king over Judah but Abner wasn't ready to accept this and instead made Ish-bosheth, Saul's son, king. The servants of Ish-bosheth and servants of David get into a conflict with the servants of David prevailing. Asahel, one of the sons of Zeruiah (half-sister to David) died in the battle. Thus, at the beginning of chapter 3 is now "a long war between the house of Saul and the house of David" and "David grew steadily stronger." David's sons are mentioned now, first born Ammon, Chileab, Absalom, Adonijab, Shephatiah, and Ithream - all born from different women, thus David has now at least 7 wives, as Michal is not mentioned here. 

Abner has taken Saul's concubine, much to the anger of Ish-bosheth and is confronted by Ish-bosheth. Abner does not take the confrontation well, as he believes he has done much good for Ish-bosheth, resulting in Ish-bosheth being afraid of Abner (v. 6-11). 

Abner works to negotiate now with David, wanting a covenant with him. David wants Michal in return. Ish-bosheth gets her from her current husband. (v.12-16)

Abner asks the house of Israel to now go stand before David, with him as king. Abner comes to David in Hebron to have a feast with him. Meanwhile the servants of David and Joab come with spoils from a raid. Joab learns of Abner's arrival and is bothered, knowing that Abner is out to deceive David. (v. 17-25). 

Joab then sneakily kills Abner, meeting up with him. Joab is still mad about the death of his brother Asahel. David then tells Joab to tear his clothes on behalf of this death. Abner was buried in Hebron with David weeping at his grave. David offers a lament for Abner: "Should Abner die as a fool dies? Your hands were not bound, nor your feet put in fetters; as one falls before the wicked, you have fallen." Abner died at the hands of vengeance. There had been no legal process. David remarks, "May the Lord repay the evildoer according to his evil." 

David has every reason to be not angry at Joab for killing Abner for Abner had slain a relative of his, but just as he did with Saul, he upheld Abner. In some ways his last sentence could have been what Joab did in killing Abner, but the motives of Joab were wrong and his purpose was not to do the Lord's will and glorify God. Our intentions matter. Our hearts matter. Why we do what we do is as important as what we do, if not more. 

In response to Saul as compared to David, I Samuel 16:7 says, "But the LORD said to Samuel, “Do not look at his appearance or at the height of his stature, because I have rejected him; for God does not see as man sees, since man looks at the outward appearance, but the LORD looks at the heart.

Summary: Ish-bosheth servants and David's are in conflict. After David makes a covenant with Abner, Joab shows up and has vengeance on Abner for killing his brother. David laments Abner's death.

Promise: Let us seek His kingdom, not our own advancement within it.

Prayer: Lord, I remember how Abner recognized Your anointing on David and chose to act by making a covenant with David. Give me courage to align myself with what is right, even if it requires change. Help me turn from old alliances that no longer honor You. Protect me from bitterness and revenge. When Joab acted out of personal vengeance, it brought sorrow and consequences. Deliver me from acting in anger. Teach me to entrust justice to You. God of compassion, I see David’s grief over Abner. Give me a heart that mourns wrongdoing and loss, even when it involves those who were once opponents. Make me a leader — in my home, my workplace, my community — who responds with integrity and mercy. You establish leaders. You bring down and raise up according to Your will. Let my life be built not on power or politics, but on faithfulness to You.


Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

Saturday, February 14, 2026

2 Samuel 2 - War Between the Houses of David and Saul

2 Samuel 2
However, he refused to turn aside; therefore Abner struck him in the belly with the butt end of the spear, so that the spear came out at his back. And he fell there and died on the spot. And it came about that all who came to the place where Asahel had fallen and died, stood still. (verse 23)


Time: Second Samuel is set in the land of Israel during the reign of David and follows the course of his forty years as king of Israel (1011–971 BC). It chronicles the establishment of the Davidic dynasty and the expansion of Israel under God’s chosen leader. 

What the Lord is Saying: In the previous chapter David mourned the loss of Saul and Jonathan and now as chapter 2 begins he asks the Lord if he should "go up to one of the cities of Judah." The Lord told him to go. David asked where and the Lord said, "Hebron." He had been living in Ziklag but now he goes to Hebron, the place of burial for Abraham and Sarah, Isaac and Rebekah, and Jacob and Leah. And upon arrival, the men of Judah anointed him King there. They stated to him there, "let your hands be strong and be valiant" (verse 7). 

However, the commander of Saul's army installed Ish-bosheth, Saul's son, as king over Israel. Verse 10 "The house of Judah, however, followed David." Ish-bosheth was king for 2 years. Interesting how this occurred. Abner knew that David was the rightful new king, but he did this anyway, creating a conflict. 

In verse 12-17 Abner and the servants of Ish-bosheth meet up with Joab and the servants of David on opposite sides of a pool. Abner requests a contest with 12 from each group. Each one grabbed an opponent and thrust the spear into the opponent's side. This was a severe battle with David's servants prevailing. 

Asahel, one of the sons of Zeruiah pursued Abner with Abner then telling him to take some of the spoil. But Asahel was not willing. Abner struck him in the belly and he died on the spot. (verse 18-23)

The other two sons pursued Abner but then Abner wondered how much longer and Joab and others "halted and pursued Israel no longer." The servants of David ended up conquering 360 men. Asahel was buried. Abner refused to obey God's will and many died in the process. 

Summary: Following Saul's death, David is anointed king over Judah in Hebron, leading to a divided kingdom and a civil war against Saul's son Ish-bosheth, whose forces are defeated by David’s army. 

Promise: Let us have courage to not resist the truth, but uphold it, even if it at the beginning is not what we want. 

Prayer: God, your word in Proverbs tells me to trust in You and do not lean on my own understanding. When there is conflict or division or uncertainty, help me to trust in Your sovereign plan, believing that You are working things out according to Your best for people. Help me to be kind and wait upon your timing to establish Your kingdom. I pray that righteousness would be upheld always.  


Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

Friday, February 13, 2026

James 1:5 - Talk to Your Husband about His Sin

James 1:5
But if any of you lacks wisdom, let him ask of God, who gives to all generously and without reproach, and it will be given to him. (verse 5)


Time: Thought to be James, the half-brother of Jesus, though he was not a follower when Jesus was walking on the earth. He believed post-resurrection. He likely wrote this in AD 45-48. This is like the first New Testament book written and it was written to Jewish Christians. It is focused on practical application or how God's people are to "act" like God's people and this is a faith that produces life change. 

What the Lord is Saying: The author of this article mentions how he wife approached him, graciously, mentioning something that she had been praying about, namely communicating to her husband that he had not led in Bible Study or prayer. As a seminary student, he was crushed, realizing he was not leading his wife. 

My thought of reading this, not yet looking at what the author was going to say are some people I know where the wives are struggling in their marriages because their husbands are not doing any spiritual leading. I admit at times doing this with my wife and even my children, expecting that the church would take care of leading and guiding them or that she would get her spiritual nourishment herself and not realizing that it needs to come from me. And now I see other women dealing with this as well. These husbands do not oppose church or talking about spiritual matters, but they are not actively engaging in leading their wives or families and the wife meanwhile is off growing herself, seeking the Lord, studying God's word without the husband leading the wife. 

Roles in our society are in a disarray. Recently, I was challenged by my pastor to lead my wife in regular prayer. I have been doing it before work. Most of the time it is quick and sometimes it is not real deep or meaty. I need to improve upon that and not let a day go by without it happening. 

This is what his wife did.

  1. She prayed about it before confronting. As the verse says in James 1:5, before doing what we would like in our heart to do, we must first "ask of God." Confrontation is not easy. I've had to do it a few times and I believe I have thought about it a lot, but not sure how often I really go to God and ask for his guidance. Often, I notice in my prayers only asking God to step in, but in these moments, the request is to direct me in how I should walk. 
  2. She was willing to confront her husbands. It is tragic that often out of being confronted the other party is defensive and feels attacked. I admit that I fall into this as well when anyone asks me a question about why I did something, so it seems part of my need is to pray that if someone confronts me that I would be open to what they have to say. 
  3. She was straightforward about the sin. Again, I tend to want things to be palpable and so I often beat around the bush in matters rather than simply being direct. Proverbs 24:26 says, "Whoever gives an honest answer kisses the lips." 
  4. She set a precedent. She opened the door so that future confrontations, if necessary, could occur. Granted, it is a great that as her husband, he responded with tears and was broken. Unfortunately, the defensive responses can make confronting again difficult. 
Prayer: O God, thank you for the people in our lives and the Godly people you place in my life. If I have sinned and someone sees it and approaches me about it, help me to be receptive and not be defensive or seek to justify my actions. Thank you for my wife. Change me so that I am open to confrontation. Help wives that are struggling in this area to pray and be gracious if they do confront. Thank you for addressing all of our needs and wants O God. 

Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

Thursday, February 12, 2026

2 Samuel 1:17-27 - Lament for Saul and Jonathan

2 Samuel 1:17-27
Your beauty, O Israel, is slain on your high places! How have the mighty fallen! (verse 19)


Time: Second Samuel is set in the land of Israel during the reign of David and follows the course of his forty years as king of Israel (1011–971 BC). It chronicles the establishment of the Davidic dynasty and the expansion of Israel under God’s chosen leader. 

What the Lord is Saying: I've been thinking more about these Laments and our need to continue to go to the Lord with our problems and our struggles and especially when those struggles over a period of time are not working out the way we would like. I think of my dad's salvation, my youngest son's. I think of people in Africa and 3rd world countries that are continually struggling to have their basic needs met, working hard, and getting by on feeble means while so many other parts of the world live in comfort with heat, running water, and indoor plumbing. I think of our country and world that seems to be replacing God with personal choice - exchanging the truth for a lie. The division that is in our country at large. 

In 2 Samuel 1, after David learns of the death of Saul and his sons, specifically Jonathan he brings forth a lament or funeral dirge or elegy that will be publicly spoken at events. David and his men have already mourned, wept, and fasted (1 Samuel 1:12). David mentions here that a song of lament will be added to the Book of Jashar. This book is also mentioned in Joshua 10:13 and though never discovered seems to be a collection of a series of songs related to the men of Israel. 

verse 19 - Your beauty, O Israel, is slain on your high places! How have the mighty fallen! - Saul and Jonathan are the beauty of Israel, the mighty that have fallen on the high Mount of Gilboa. 
verse 20 - Tell not in Gath, proclaim it not in the streets of Ashkelon; lest the daughters of the Philistine rejoice, lest the daughters of the uncircumcised exult. - Gath and Ashkelon were chief cities of the Philistines and the expression of the daughters is it is customary for women to celebrate national deliverances and victories. The uncircumcised refers to the Philistines and their triumph over Israel. 
verse 21 - O mountains of Gilboa, let not dew or rain be on you, nor fields of offerings; for there the shield of the mighty was defiled, the shield of Saul, not anointed with oil. Joseph Benson comments that the expression of the height of the mountain is the height of our mourning and no dew and nor rain and no fertile fields is "a passionate expression of the sorrow and horror which he felt at this public disgrace and loss, which were such as if he thought every person or thing which contributed to it ought to bear tokens of the divine displeasure, such as the earth does when it is deprived of the influence of dew and rain." The shield was to be the protection of Saul and it was defiled and cast away. These are stark words because Saul was to David both his enemy and his prince. 
verse 22 - From the blood of the slain, from the fat of the mighty, the bow of Jonathan did not turn back, and the sword of Saul did not return empty. Saul and Jonathan had both been on the battle field -- victorious warriors who returned from battle often with the blood of the slain on them. This verse speaks of the greatness of Saul and David upon their foes. 
verse 23 - Saul and Jonathan, beloved and pleasant in their life, and in their death they were not parted; they were swifter than eagles, they were stronger than lions. Saul, but most notably Jonathan were pleasant (loved) in their life. As is done in any funeral service we commend the dead for the noble achievements and good works in their lives, for everyone does some amount of good. Father and son also share in a strong union. Like an eagle, they were swift, expeditious and nimble in pursuing their enemies and like a lion, strong. Again, we are meant at funeral to speak well of the dead. 
verse 24 - O daughters of Israel, weep over Saul, who clothed you luxuriously in scarlet, who put ornaments of gold on your apparel. - Clothed in scarlet means the victories that Saul experienced in his battles and time, though he goes out defeated. The daughters which celebrated his triumphs, shared the spoil of his victories, now lament his loss. Men fight and women are the first to reap the benefit. They show up and adorn themselves in bright colors and golden ornaments of jewelry. They present themselves in all of their beauty. 
verse 25 - How have the mighty fallen in the midst of the battle! Jonathan is slain on your high places. - This lament began with the mighty and ends now with words of the battle, with David expression this in his friend Jonathan. In this lament, David does not for a moment speak of the grief he experienced continually from Saul who often wanted him dead. He passes over all of that, not only for himself, but also on the account of Jonathan. Whether Jonathan wanted to be there with his father Saul, he was there. He was present with him. He supported his father even if it was hard. The mighty have fallen is the epic of odes offered. 
verse 26 - I am distressed for you, my brother Jonathan, you have been very pleasant to me, your love to me was more wonderful than the love of women. - There is a love between these two friends that transcends the love of women. Before everyone, David expresses his personal sorrow. In the Pulpit commentary, it states, "Never was there a purer friendship than that of Jonathan for David. It began just after the combat with Goliath, when the young prince, instead of seeing in David a rival, who had equaled his own feat of valor, took him to his heart, put upon him his own robe and armor, and thus presented him to the army as his friend and brother. Nor did his father's hatred of David, nor the knowledge that David was to inherit the kingdom, interfere with his love. He remained a dutiful son to his father, and accepted his inferior position with magnanimity, without once seeing in David cause for blame; and it surpassed the love of women, because, to requite their devotion, they look for protection and homage, the more delightful because it is paid by the strong to the weak. But here the lives of the two friends could not combine in one happy fusion of mutual union. Their hearts were bound together, but a hard fate, of which they were fully aware, made the ruin of the one the certain result of the happiness of the other. Nevertheless, Jonathan, with everything to lose, and David with everything to gain, remained true and loyal friends."
verse 27 - How have the mighty fallen, and the weapon of war perished. This thrice-repeated refrain sounds the keynote of the elegy. Saul had experienced great victories for the people of Israel and that is now contrasted with the terrible defeat of life. 

As I read this, I think of how it is interesting that we have changed our funeral services and termed them times of celebration or celebration of life and yet we often don't shout out the mourning and the grief that we are experiencing. The person's life yes was great, but me without them is now not great and we are at a loss. 

Sorrow is needed at times, but even in these words of sorrow are words of extreme thankfulness and the union that was present when these lives were on the earth. Let us continue to celebrate life. David was the rightful successor to Saul, but David was not out to get Saul. Despite Saul being threatened by him, David still had a love and respect for Saul. And he has in these verses heart-wrenching words of sadness for Saul's demise. But more so for his son Jonathan. We look forward to death no more. We are fine to want to escape it, though we cannot. We are fine to mourn it when it occurs in another, though again every person's outcome is certain. As Matthew Henry comments, “the more we love the more we grieve.”

Summary: David now brings a lament of sorrow, grief, but also celebration of Saul and even more notably his honored friend Jonathan. David has loved well. 

Promise: We are to support one another in every difficulty. There is a powerful bond of friendship we have with our brothers and sisters in Christ. 

Prayer: Lord, thank you for these words. I took time to go through them and understand them and think about them, for they were heartfelt words spoken by David and recorded in this book of Jashar, thankfully, so that I can read them today. You are good God, so good to remind us of the joy we have of being with others and the special bonds we have with other people. I thank you for the good friends you have given me. I have such a joy and thankfulness for the people that I walk through life with and am honored continually for their special friendship. There is a union with them that is different from the union with my wife and I am extremely grateful. Help me at those times to celebrate people, lament their loss, and not ever focus on their shortcomings. They are there in my life for a reason and help me God to always celebrate this. Be praised always. 


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Wednesday, February 11, 2026

2 Samuel 1:1-16 - A Lying Amalekite

2 Samuel 1:1-16
Then David said to him, "How is it you were not afraid to stretch out your hand to destroy the Lord's anointed?" (verse 14)

Message: A Lying Amalekite

Time: Second Samuel is set in the land of Israel during the reign of David and follows the course of his forty years as king of Israel (1011–971 BC). It chronicles the establishment of the Davidic dynasty and the expansion of Israel under God’s chosen leader. 

What the Lord is Saying: David has defeated the Amalekites (I Samuel 30) and Saul has died (I Samuel 31) and "David remained two days in Ziklag" (v.1). Then on the 3rd day, a man comes to David and prostrates himself having escaped from the came of Israel.  This man tells David about the events of I Samuel 31 but is not honest about retelling those events. He says he was the man that Saul had asked to kill him, thus being his armor bearer and says in verse 10, "I stood beside him and killed him" but we know this is a lie. David laments then the life of Saul and his son Jonathan, tearing his clothes, weeping and fasting. This man claims though to be the son of an alien, an Amalekite. But this lie comes back to bite him and end his life because David asks him how he was able or had the right to destroy Saul, whom the Lord had anointed. So David had one of his men strike him and he died. Verse 16 - "And David said to him, "Your blood is on your head, for your mouth has testified against you, saying, 'I have killed the Lord's anointed.'

It is possible this man died because he was looking for a reward from David as he had traveled 80 miles to get to David and with David being the new King he probably thought David wanted Saul dead. Matthew Henry writes that among other things, this episode proves that “to give assistance to any in murdering themselves, directly or indirectly, if done wittingly, incurs the guilt of blood.”

I have struggled with lying most of my life. I think I do it to make myself look better than I am. I don't think my life alone, as it is, is good enough I suppose so I bend the truth. It is subtle. But being getting people's acceptance or approval, I don't seem to have any other motivation. Granted, as I have gotten older I think the lies have stopped. It was bad when I was younger. Sometimes it is done to hide the truth. Sometimes I feel I do it because people aren't listening to me and so I stretch the truth to sound like things are worse off than they really are if I am trying not to do something or give someone something. But, to say you have killed someone when you haven't and to do it in order to possibly get a reward seems like a big problem. 

Summary: An Amalekite shows up on the scene saying he helped kill Saul, but David saw through him and had him killed for even saying he would assist in killing the Lord's anointed.

Promise: Let us seek always to tell the truth and not to try to manipulate events in an ungodly manner to our own advantage.

Prayer: Lord, I admit, as you know, lying has been a problem for me. It can be habitual at times, making myself sound better or worse because I don't believe people will accept me as I am. I do want people's approval. Lord, I should love myself I know the way you love me. Forgive me. Yes, I think it is better than it was for me, but it is still part of my life. Thank you for forgiving me and cleansing me from all unrighteousness. Thank you for this lesson today and this reading. 


Note: If you are interested in other studies/devotions, check out my index of Bible Study's.