I Chronicles 21:1-6 - David's Census

I Chronicles 21:1-6

1 Then Satan stood up against Israel and incited David to count Israel. 2 So David said to Joab and to the leaders of the people, “Go, count Israel from Beersheba to Dan, and bring me word so that I may know their number.” 3 But Joab said, “May the Lord add to His people a hundred times as many as they are! My lord the king, are they not all my lord’s servants? Why does my lord seek this thing? Why should he be a cause of guilt to Israel?” 4 Nevertheless, the king’s word prevailed against Joab. Therefore, Joab departed and went throughout Israel, and came to Jerusalem. 5 Then Joab gave the number of the census of the people to David. Israel was 1,100,000 men in all who drew the sword; and Judah was 470,000 men who drew the sword. 6 But he did not count Levi and Benjamin among them, because the king’s command was abhorrent to Joab.

Message: David's Census

Time: 1 Chronicles has a mystery writer and focuses on David's reign though doesn't repeat David's sin with Bathsheba. It was written in the time of Ezra and Nehemiah or 538-333 BC while the Jews were dispersed throughout Persia, some having returned from Israel. The book lists genealogies, priests, Levites, armies, temple officials, and other leaders of various ministries and devotes significant attention to proper worship of Yahweh and adherence to the regulations of the Law. It focuses on obedience that results in God’s blessing, the priority of the temple and priesthood, and the unconditional promises to the house of David.

What the Lord is Saying: In the last 2 issues of Tabletalk, I have been skipping these passages from I Chronicles. Maybe it is because I am so far behind and I am just trying to get through 1 and 2 Samuel now and through these passages. But today I thought I would try and do it. 

In this passage, David is being influenced by Satan. It is rare in Scripture that Satan is named. Satan opposes God and any reliance on him. In this instance the reliance is on man's understanding of how many people are available for an army. The danger reported here is a reliance on human strength. It seems interesting because I don't think many would object to what David is doing. 

David solicited the help of Joab, but Joab thought it a bad idea. Up to this point I haven't thought Joab to always be a man of integrity. He is one that seems to want to be in control. Granted, he has confidence in himself. He defeated and killed Amasa when David started to put him in charge of the army. And he has been responsible for other deaths as well, such as Absalom, David's son. But here Joab sees the spiritual consequences David is potentially bringing upon himself. 

But he did not prevail and went through the land and made a count, though he would not go along and include Levi among the counts. 

This action is paralleled in 2 Samuel 24:1 though there God is mentioned as inciting David to perform the census. Though in that verse the anger of God is mentioned and with the explanation that, "God can use even the actions of adversaries to accomplish His purposes (Genesis 50:20 - "you meant evil against me, but God meant it for good"). Ephesians 1:11 says, "He works all things after the counsel of his will." Everything is under God's sovereign will, even the incitement to not rely on God. But though the outcome of this is under God's will, the act itself is the responsibility of David and Satan. As Tabletalk records, "God ordained this sin but He did so without committing sin Himself."

That's a hard idea to wrap oneself around. And I imagine there are many opponents of this idea in our world. God cannot sin, but God allows sin to achieve His good purposes. 

There is a purpose here. This sin would eventually lead to the building of the temple. 

Summary: Under God's sovereign will, Satan incites David to count his people to prepare his army. Joab objects but this counting will result eventually in the building of the temple. 

Promise: From Tabletalk, "the Lord can use anything—even sin—to accomplish His holy purposes."

Prayer: Lord, in these texts is your will revealed though it is carried out in ways that oppose your perfect plan. You can use any circumstance and you can work all things together for good. I take this to mean that even when I disobey you, though I am accountable and responsible for this and will many times bear consequences, those consequences and results are a part of your means to work things out for good. Lord, I am a child of God now for almost 42 years and this is still hard for me to comprehend its complete meaning. There is no excuse for sin and still I must stand against it but no sin is greater than your plan and you can use it still to accomplish your good purposes. I praise you God for making this work and forgive even my words that often maybe do not frame this correctly. 

Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

Proverbs 11:20 - Train the heart

Proverbs 11:20 

The perverse in heart are an abomination to the Lord,

But the blameless in [their] walk are His delight. 

Message: Train the heart

Time: Proverbs records multiple individuals as its author with Solomon as the principal author. Solomon died in 931 BC though most think the book was likely in its final form sometime before the end of Hezekiah’s reign in 686 BC. It is a book that instructs people on the path of wisdom. It speaks to all of life and living our lives under the authority and direction of God.

What the Lord is Saying: These contrasts are always interesting to me. The contrast here is the perverse and the blameless; the result is an abomination or a delight and how it relates to the Lord. Matthew Henry comments here, "Nothing is more hateful to God, than hypocrisy and double dealing, which are here signified. God delights in such as aim and act with uprightness." It is interesting and amazing to me that this book is written, that we have this collection in Proverbs. It reminds me of Rob's lessons and the numerous ways to say the same thing. Like there is this constant need for more information, in the hopes that people will live their lives in the correct manner. Like, how many different ways can it be said. 

The Lord wants our upright behavior. The Lord wants us to walk in ways of blameless. At my PT appointment there seems to be a recognition by the people of the hospital to be attentive to people's needs. We get these feedback ratings and the good feedback is wanted, the good ratings of customer service. The cable guy knows he needs the good rating even though his demeanor wasn't necessarily great, but he asked for all 10's and I guess you want to give that to him, even though there was something about him that wasn't helpful. But it is wanted is the point. People see that what people want is good customer service. We see this in life. To be respectful. And in many ways that is what these passages are saying over and over. 

It amazes me and makes me wonder how did we get all of these sayings and why did Solomon write them all. I think of Grandmother Payton and Wiley and even my mom and the various sayings around the house, the phrases and the notebooks Wiley had of all the sayings and the clippings my Grandmother had - little motivating words, little reminders. All of these little reminders. 

Maybe this is what we need continually, to be reminded more and more of these truths. 

Source of following statements: 

• In biblical context, the heart is often seen as the center of one's being, encompassing thoughts, intentions, and will.
• The emphasis on the heart suggests that God is concerned not just with outward actions but with the inner motivations and attitudes of individuals.
• The term "blameless" does not imply sinlessness but rather integrity and uprightness in one's conduct.
• The "walk" refers to one's way of life or conduct, suggesting a consistent pattern of living that aligns with God's commandments.

It isn't only the outward God is focused on, but what is on the inside. And living that sort of life that encompasses thoughts, intentions and will. But it isn't about being perfect. And yet in Scripture whatever the failure rate there is - 10% or 15% or more that Jesus covers it. And yet that 10% makes us completely unworthy. LDS thought is do your best and Jesus covers the rest, but this misses the boat. We are stamped not acceptable the moment we sin. Yes, we want to live good lives, but for our own well being, not for God's acceptance. 

Prayer: God, these verses and the meaning of these verses is what I need though at times I don't understand the repetition but I suppose we need these reminders continually. We need the constant reinforcement of the behavior we are all trying to live by. I need these good sources of information and need to be trained in this manner that reminds me that life is about glorifying you. That it is about pleasing you and making you number one. But God I thank you for covering my sin. That you cover it all. That you make it so I can know you. You have given me the right understanding of who you are and who I am in Christ. Keep working on my heart and not only mine but all those I am in contact with, in my life. I thank you for the friends you have given me and the course of life we are all on. Thank you for my grandmothers and the reminders in life that we need to live rightly. I need that reinforcement. Lord, you want my good behavior. Help me to make the right choices in life, to honor you. And I need this good behavior in my life. I live by peace when I live in this manner. 

Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

2 Samuel 23-24 - David's Last Words

2 Samuel 23-24

The Spirit of the Lord spoke by me, and His word was on my tongue. The God of Israel said, the Rock of Israel spoke to me, he who rules over men righteously, who rules in the fear of God, is as the light of the morning when the sun rises, a morning without clouds, when the tender grass springs out of the earth, through sunshine after rain. (verse 2-4)

Message: David's Last Words

Time: Second Samuel is set in the land of Israel during the reign of David and follows the course of his forty years as king of Israel (1011–971 BC). It chronicles the establishment of the Davidic dynasty and the expansion of Israel under God’s chosen leader. 

What the Lord is Saying: The author of 2 Samuel in chronicling David's life starts 2 Samuel 23 by saying, "These are the last words of David." David is raised high, anointed and the sweet Psalmist. "The Spirit of the Lord spoke by me" and David mentions God equipping him to rule. God has set David apart by establishing a covenant relationship with him. David recognizes something special has occurred with God on his side. Not every person is set aside. Some are worthless. 

David describes the perfect king as well, chosen by God, ruling by God's hand, listening to God and being directed by him. Thus, this is what the ideal ruler looks like. 

David then mentions mighty men and their accomplishments: 

• Josheb-basshebeth - 800 slain by him
• Eleazar - struck the Philistines with 2 others; the Lord brought a great victory that day
• Shammah - took his stand, defended it and struck Philistines; the Lord brought a great victory that day
• Then 3 of the 30 men came to David in cave of Adullam. David wants a drink from the well. Got him drink but he would not drink it. 
• Abishai - swung his spear against 300 and killed them; he was most honored of the 30. 
• Benaiah - killed 2 sons of Moab; killed a lion, an Egyptian
• Then David mentions 1. Asabel, 2. Elhanan, 3. Shammah, 4. Elika, 5. Helez, 6. Ira, 7. Abiezer, 8. Mebunnai, 9. Zalmon, 10. Maharai, 11. Heleb, 12. Ittai, 13 Benaiah, 14. Hiddai, 15 Abi-albon, 16. Azmaveth, 17. Eliabba, 18. Shammah, 19. Ahiam, 20. Eliphelet, 21. Eliam, 22. Hezro, 23 Paarai, 24. Igal, 25 Bani, 26 Zelek, 27 Naharai, 28. Ira, 29 Gareb, 30. Uriah
• 37 in all 

The author here takes the time to mention and list these men. It is important to recognize others always. David did not work alone. He was a leader and had many men that came to his aid. These men formed an elite group that were involved in establishing David's rule. There is community and collective strength in establishing God's purposes. The church body has many members, all contribute and part of the whole. 

Summary: David mentions last words about characteristics of a Godly king and then also lists out all of the men that assisted him in establishing his kingdom. 

Promise: God is concerned not only with the central players in the story of redemption but also with the saints who play lesser parts.

Prayer: God, thank you for using everyone. It is good to recognize the importance of community, of many people working together for Your good. As I speak to someone that lives somewhat on an island and does not have many people in their life, I am reminded of the importance of having many, of the value in having multiple people that can assist and help. Thank you for gifting many the way you have and keep working out all for your glory. 

Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

2 Samuel 22:32-51 - Kindness to the Lord's Anointed

2 Samuel 22:32-51

He is a tower of deliverance to His king, and shows lovingkindness to His anointed, To David and his descendants forever. (verse 51)

Message: Kindness to the Lord's Anointed

Time: Second Samuel is set in the land of Israel during the reign of David and follows the course of his forty years as king of Israel (1011–971 BC). It chronicles the establishment of the Davidic dynasty and the expansion of Israel under God’s chosen leader. 

What the Lord is Saying: The author of 2 Samuel starts to conclude the life of David by offering here a song of praise with God as David's deliverer, fully expressing God's intervention in David's life. David continues his song to God showing how his righteous living results in good outcomes. And now in today's lesson is the conclusion of this song or hymn to the Lord. 

We express our thanks to God. As we walk with God in life, we recognize His hand of providence and for this we express our thanks. 

"For who is God, besides the Lord? And who is a rock, besides our God? God is my strong fortress. And He sets the blameless in His way. He makes my feet like hinds' feet, and sets me on my high places." I can navigate difficulties in my life because God is God. Because he is my rock, my strong fortress. He anchors me. I can navigate difficulties because God is present. I have His support. The difficult terrain is there and part of my journey, but God stabilizes me. He will lift me up. 

"He trains my hands for battle, so that my arms can bend a bow of bronze. Thou hast also given me the shield of Thy salvation, and Thy help makes me great. Thou does enlarge my steps under me, and my feet have not slipped. I pursued my enemies and destroyed them, and I did not turn back until they were consumed. And I have devoured them and shattered them, so that they did not rise, and they fell under my feet. For thou has girded me with strength for battle; Thou hast subdued under me those who rose up against me. Thou hast also made my enemies turn their backs to me, and I destroyed those who hated me." David recognizes that he is strong because of the Lord God. That God makes him great. That God prepares him on his path so that his feet do not slip off target. That he is victorious over his enemies because of God's strength. That they fell under his feet because of His working. He places enemies below him and those that hate him are destroyed. Thus, David constantly is thankful to God for any and all victories in his life. God is the reason for his greatness and doing great. Lord, help me be more thankful in life for all that you are doing. 

"They looked, but there was none to save; even to the Lord, but He did not answer them. Then I pulverized them as the dust of the earth. I crushed and stamped them as the mire of the streets. Thou hast also delivered me from the contentions of my people; thou hast kept me as head of the nations; a people whom I have not known serve me. Foreigners pretend obedience to me; as soon as they hear, they obey me. Foreigners lose heart, and come trembling out of their fortresses." There are those that are chosen by God and there are those that are not. God saves some and some He does not. David is a chosen one and with God by His side he delivers him from the contentions of his people. People might look like they are on David's side but He can only count on God. 

"The Lord lives, and blessed be my rock; and exalted be God, the rock of my salvation, the God who executes vengeance for me, and brings down peoples under me. Who also brings me out from my enemies; thou dost even lift me above those who rise up against me; thou dost rescue me from the violent man. Therefore I will give thanks to Thee, O Lord, among the nations, and I will sing praises to Thy name. He is a tower of deliverance to His king, and shows lovingkindness to His anointed, To David and his descendants forever."  Once again, David returns praise to God. Blessed be God. Exalted be God. God who takes care of my enemies. God who pulls me from my enemies. God rescues me. Therefore I give thanks to Him. He sings praises to His name. He shows me lovingkindness, both for me and all His anointed. 

Summary: God stabilizes me. I am only strong because of God. David is one of his chosen one's, but not all are chosen. David praises God. I give thanks to Him. 

Promise: In this life, we will have trouble, but God is with us. 

Prayer: Lord, you make me stand firm. You stabilize me. You work out my good and you protect me from those that are against me for there are always. Lord, it is true that not all are your chosen ones and some are not in your favor. You defeat them and I return my praise to You always. Your name is great. I praise You. I thank You. In life there will be trouble but You are with me. Thank you God and praise You God. 

Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

Mark 6:45-51 - The Right Kind of Fear

Mark 6:45-51

51 Then He got into the boat with them, and the wind stopped; and they were utterly astonished, 52 for they had not gained any insight from the incident of the loaves, but their hearts were hardened.

Message: The Right Kind of Fear

Time: Mark's personal connection with Peter gave him the source material for this book. This book was composed probably between AD 57 and AD 59. It's a book that is on the move, leading to the cross. 39 times is the word 'immediately' used. Mark reveals Jesus as God's servant, reaching into the lives of people and effecting physical and circumstantial change.

What the Lord is Saying: What scares me the most? I think prior to it happening, the biggest fear I have is pain and experiencing intense pain in my body. Dying a very painful death, like getting shot or some part of my body mutilated or cut off. People will say public speaking is a big fear. It isn't a fear and yet when I am placed in that situation, like at the front of city council my words get jumbled. I am not scared but maybe scared of saying something wrong. I think I might also have a fear of not being well received or valued or appreciated because in those moments is when temptation creeps in. I fear those close to me ending up in hell. I fear that hell is real and a horrible place and I have a fear that a family member might end up there. I think there is a fear of dying as I think that is normal. And a fear of being deceased and what that will mean. Even as I read, pray, study and trust in these Words, there is still fear that they are not true, though I think that fear is a small percentage I think it is still real. But there isn't a fear that I have wasted my life in believing in something not real because all of what I am doing with this faith and all of its experiences is the right way to live. 

I've studied this passage before. Preceding this event of the disciples being sent by Jesus on a boat ride is the feeding of 5,000 in which Jesus provides food, provides people what they want and need. Jesus is in this business, providing. God is in this business - providing. God bestows His gifts on us continually and we receive what we need and sometimes get what we want. 

After this miracle and the disciples being with him He was ready to return to praying. In verse 45 it says "He made His disciples get into the boat." He wanted to be alone and he wanted them to get to the other side of this lake or sea. He obviously knew a storm was coming but he wants his disciples to experience the storm and hopefully navigate it. After praying He takes a walk because He is about His father's business and following praying He is walking. 

In the boat it does not say the disciples were afraid of the weather. It does say they were "straining at the oars, for the wind was against them" but what these disciples feared was Jesus walking, on the sea, and appearing like a ghost. Maybe it is understood they are fearful of the wind or maybe that difficulty and then Jesus looking like a ghost produced fear. 

1st lesson from the writer of this article is "do not fear what Jesus is doing." In life there will be obstacles and things that occur to us that we don't like. Trust God through them. Like my friend Bobby did when he experienced all of that cancer in his 40s and had numerous surgeries. He trusted God through them despite the hard situations. Not sure he knows why yet he went through them. But whatever life it, God can be trusted. 

2nd lesson is fearing the Lord is the right fear to have. In some ways this is the same lesson as the first lesson. And for me the fear is uncomfortable situations and how averse we are of being uncomfortable. 

I must admit this reading, this article, doesn't give me the meaning of what it means to fear God. I found another article. First, fear is needed. Pharaoh brought disaster on his nation because he did not fear God (Exodus 9:29-31). Fear is something that God wants from us. We need to fear. Jesus said in Matthew 10:28, "Fear only God." So in order to be a true follower of God, in Christ, fear is needed. 

From this articles is the recognition that if we fear anything it must be God. Fearing the world or thinking that disasters, wars are what we fear is not the right fear. The fear I need to have is fear of God who created all, ordains all, so if we fear, we are to fear Him. And perhaps fear also teaches us to trust and serve others. 

The key here I think is this article starts with idea of being scared or having terror. This is one definition of fear. But the other definition is extreme respect and awe. It is the extreme recognition that God is over all. Proverbs 9:10 says, "The fear of the Lord is the beginning of wisdom." To be wise, to want this, to walk in this begins with the right view towards God. We need to have this awe and respect for God. This is what I want often from employees, respect for me and others. 

Maybe that is where I will end this, with the idea of respect. I respect God because he is authority in my life and I need to have a reverential respect for His authority to the point that life is defined by what pleases Him. It is to know my place, that I am a man and He is God, the creator. And out of this respect, I can serve Him. I can be respectful in my speech toward Him. 

Prayer: Lord, thank you for helping me prioritize time with you each day, to be trained by your words, Lord. Thank you for the life lesson of having the fear of the lord. continue to help to find this in my wife. Help me to show respect to those that are over me. I pray that this respect would motivate me to serve others, and not simply be self focused. Maybe Lord today that is my big lesson from this that respect and doesn’t mean a question, but rather respect those over me, and then return serve those alongside me and over me. That the reason I better myself and improve myself continually, it’s not simply to benefit myself, but to benefit others. Perhaps that’s my reminder today in my daily reminder.

Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

2 Samuel 22:21-31 - The Righteousness of David

2 Samuel 22:21-31

The Lord has treated me in accordance with my righteousness;

In accordance with the cleanliness of my hands He has repaid me.

For I have kept the ways of the Lord,

And have not acted wickedly against my God.

(verse 21-22)

Message: The Righteousness of David

Time: Second Samuel is set in the land of Israel during the reign of David and follows the course of his forty years as king of Israel (1011–971 BC). It chronicles the establishment of the Davidic dynasty and the expansion of Israel under God’s chosen leader. 

What the Lord is Saying: I continue to study this song of deliverance as the author of 2 Samuel describes it in verse 1 - “David spoke the words of this song to the Lord on the day that the Lord had saved him from the hand of all his enemies and from the hand of Saul." Yesterday the words were directed to God on what he had done in delivering Saul from his enemies. It is all about what God has done for those he has called. The Lord is my refuge. I call upon him. The Lord of great power works and comes to me and rescued me. 

I studied this yesterday in great detail, looking up each line on this site: https://biblehub.com/study/2_samuel/22-2.htm and seeing what it said about the verse. I did this and yet at the same time there was a little disconnect because I have not experienced being victorious in a battle of flesh and blood and then coming out the victor. I appreciate the psalm or song. I resonate with the words. But their is a lofty-ness to them that is sort of unrelatable to me. 

David spends much time speaking of how great God is in rescuing David from his enemies. 

As I now turn to this section - verse 21 to 31 - I see how David responds to the Lord. It reminds me of Ephesians 2:8-10: “For by grace you have been saved through faith; and this is not of yourselves, it is the gift of God; not a result of works, so that no one may boast. For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand so that we would walk in them.”

God gives us a great gift of being on our side. He extends to us grace. And then in response to saving us - extending the righteousness of His son to us so that we can be declared righteous by God - we then respond to God with works of righteousness. And with deeds of righteousness we see good outcomes and not so good outcomes. 

David here in these verses is responding to the Lord with works of righteousness. David has not been perfect by any means. He has had selfish moments - taking peoples lives and committing adultery — and yet this doesn’t disqualify him of any form of living righteous and seeing the fruit of that good behavior. 

When I live righteous and live a clean life (verse 21) keeping God’s ways (verse 22), not deviating from His commands (verse 23) keeping myself from wrongdoing (verse 24), God repays me according to my righteous living (verse 25). 

I have been studying Proverbs and Solomon contrasts living in a righteous way to living wicked and with each kind of living there are results and consequences or repayments. 

In Verses 26 - 27 David summarizes this about God - live in a way that honors God and be honored. 

Verse 28 reminds us that God saves His people. But for those that are not His will receive His wrath. 

Verse 29 — “For You are my lamp, Lord;
And the Lord illuminates my darkness” 

God has a covenant relationship between God and His people. He lights my way. God transforms me from darkness to light. Hope, deliverance, and God’s presence in times of trouble.  

Because of God my foes are defeated and weakened (verse 30). 

God is perfect.  He is blameless (verse 31). praise God for the refuge we have in Him. He protects those who trust in Him. 

Summary: David continues his song to God showing how his righteous living results in good outcomes. 

Promise. God promises to be faithful to faithful people. 

Prayer: Lord you have saved me. I see this Lord though at times I really don’t understand it that in your divine grace you choose me to be your representative on this earth. I think you for this life that you have given me. I am grateful for the riches of blessings that you provide, the entertainment choices, the beautiful scenery in nature that is pleasing to her eye, the joy of being with others, but also the joy of working in ways that you have gifted me, and seeing the good results of that labor. Keep teaching me how to honor you with good works and walk in those good works. You deliver me from sin. you are a great guide, and your power is known throughout this land, and I recognize it and see it. Help me to see it more. And help me to know how to extend it to others and extend your message of hope to others. Help me to be more vocal.

Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

2 Samuel 22:1-20 - David's Song of Deliverance

2 Samuel 22:1-20

Moreover, Absalom would say, “Oh that someone would appoint me judge in the land, then every man who has a lawsuit or claim could come to me, and I would give him justice!” (verse 4)

Message: David's Song of Deliverance

Time: Second Samuel is set in the land of Israel during the reign of David and follows the course of his forty years as king of Israel (1011–971 BC). It chronicles the establishment of the Davidic dynasty and the expansion of Israel under God’s chosen leader. 

What the Lord is Saying: While this Psalm or Song appears after chapter 21, it does not necessarily follow the events of Chapter 21 but rather David records this song of praise following a battle victory, most likely. It is repeated in Psalm 18. There is a tradition among God's people to sing their praises to God. It is personal and also communal. 

“The Lord is my rock and my fortress and my deliverer;

Rock here is crag which means a steep or rugged cliff which is sought for refuge. The Hebrew word is Sela. Thus, God is unmoving. He is Strength. A fortress in these times was essential for survival against enemies. He is my deliverer. He is active in rescuing me from perilous situations. He saves. He liberates. 

My God, my rock, in whom I take refuge,

This rock is a different Hebrew word. It is tsur. It is a strong rock or cliff or bedrock. He is my continual and unmoving refuge. The previous 'rock' is specific for a purpose. This 'rock' seems to be continuous. 

My shield and the horn of my salvation, my stronghold and my refuge;

A shield is for defense. Horn is a symbol of strength and is also a reference for Jesus (Luke 1:69). As a refuge, God is my sanctuary in times of trouble. 

My savior, You save me from violence.

God is my savior and in Titus 2:13, savior is also Jesus Christ. God intervenes to save us from physical harm, but also from spiritual harm. 

I call upon the Lord, who is worthy to be praised,

David calls because he knows God to be trustworthy and he is thankful to God. There is a response always to God after He provides of thankfulness and turning to Him. There is an immediate recognition that God is the source of our deliverance and so we return to Him praise and thanksgiving. We are thankful to God for his power, his faithfulness, his righteousness.

And I am saved from my enemies.

At numerous times, God intercedes. He is the reason my enemies are not victorious over me. Exodus 14:30, "That day the Lord saved Israel from the hand of the Egyptians." Psalm 34:17, "The righteous cry out, and the LORD hears them; he delivers them from all their troubles." God hears and God acts. Sometimes in these days, it seems that our enemies are not as clear. Our true enemy is Satan today who wants to get us off track of our spiritual purpose in life. 

For the waves of death encompassed me;

Waves are sorrows. Water often symbolized chaos and destruction. 

The floods of destruction terrified me;

Floods are torrents in the King James Version. Thus, the danger is overwhelming. There is a disorder and confusion that I simply cannot face alone. In times of trouble, I need people close. It is no fun to be sick alone, to ache in pain, to experience a virus. 

The ropes of Sheol surrounded me;

The ropes or cords of Sheol refer to being ready to be devoured. This is being in a place of separation from God. It is darkness. Once again, it is overwhelming. 

The snares of death confronted me.

Snares are traps. "For the wages of sin is death." Sin results in death. Sin traps me. The reality in all of these phrases is the trap of falling into sin is real. 

In my distress I called upon the Lord,

So what does the Christian do in this situation of distress? Call upon the Lord. He is the reliable one. I have faith in Him. I can trust in Him. This should be an automatic response of God's people. 

Yes, I called out to my God;

It is a repetitious calling out. It is not one time. We often do not pray one time but continually pray for God to intercede. 

And from His temple He heard my voice,

The temple was not yet built in David's time. But it symbolizes God's dwelling place and in that place God is ready to hear me. Church is often this place for all people. Though we can call upon God anywhere, at any time, we always see Church is that place where God for sure hears us. 

And my cry for help came into His ears.

God hears me. It is one thing to cry out. It is another to be heard. The baby or child that cries out to its mother and the mother picks up the child. To be heard is to be known. I want to be know, to be seen, to be heard. 

Then the earth shook and quaked,

This is the earth responding to God's presence. This is God making himself known to His people. The natural disasters in life that are sometimes horrific in tearing apart lands - hurricanes, earthquakes - violent upheaval of land.  

The foundations of heaven were trembling

And the extent of these disasters are so immense they reach heaven. Here, judgment is real. It is interesting, we want God to deal with sin individually in a person's life, but not globally. And we are also quick to not ascribe famines or disasters to him. We don't want the judging God. We want the God to only be one of comfort. 

And were shaken, because He was angry.

But the reality is God's anger is real. This shaking and upheaval is in response to God's indignation and his anger towards sin. 

Smoke went up out of His nostrils,

This snorting. In movies or cartoons, this is anger where smoke is coming out of every opening on an animal or person's faith, often from his nose or ears. The anger is so intense. We will often say, "He is blowing off steam." 

And fire from His mouth was devouring;

Fire destroys. Fire purifies. With food, fires takes something raw and purifies it. 

Coals were kindled by it.

The hot coals kindle and let off heat to seer something, often food. Again there is purification. God is going to cleanse people. He is going to take that which is present and change it. 

He also bowed the heavens down low, and came down

God can manipulate the heavens for his purpose. And he came down, he appears, he makes himself known. In Jesus He made Himself known to people. John 1:14, "The Word became flesh and dwells among us." God makes himself known to his people. He is active in making himself known. He is clear. God is to be seen. In Jesus, he wants to make himself known. 

With thick darkness under His feet.

In Revelation 1:7, "He is coming with the clouds." Thick darkness in the King James is think clouds. The pillar of cloud guided the Israelites. There is God's mystery. There is God's majesty. The cloud is moving across the earth. There is authority and returning of God. In a storm, the clouds come down and are in the middle of us. He comes down to us. 

He rode on a cherub and flew;

Cherubim are often depicted as angelic beings. God rode beyond human limitations. He is omnipresent. He is omniscience. 

He appeared on the wings of the wind.

God moves, unhindered by earthly constraints. Wind often is the Spirit of God. He is swift in His movement. 

He made darkness canopies around Him,

This darkness is not evil but rather a representation of God's unapproachable holiness and glory. The canopy signifies protection and authority, much like a king's tent, indicating God's sovereign rule over creation.

Exodus 20:11, "Moses approached the thick darkness where God was."

A mass of waters, thick clouds of the sky.

The thick clouds symbolize God's ability to bring both judgment and blessing, as clouds can bring rain or storms.

From the brightness before Him

God's presences is often associated with brightness, overwhelming light. It is purity, holy, and unapproachable light. 

Coals of fire were kindled.

Fire represents divine judgment. And God has ultimate authority. 

The Lord thundered from heaven,

God intervenes. 

And the Most High uttered His voice.

He speaks into people's lives. God's message is clear to His people. 

And He shot arrows and scattered them,

God is precise in taking care of man's enemies. 

Lightning, and routed them.

God uses nature to accomplish his purposes. 

Then the channels of the sea appeared,

God makes a way where there seems to be no way. 

The foundations of the world were exposed

The beginning of the earth were laid bare. 

By the rebuke of the Lord,

God expresses disapproval. 

From the blast of the breath of His nostrils.

God's breath expresses his power. I think of a superman movie in which someone blows and people go swirling. There is a power in the breath. 

He sent from on high, He took me;

From His exalted position, God reaches down. 

He drew me out of many waters.

God removes me from the most difficult of situations. 

He rescued me from my strong enemy,

God intervenes on behalf of his people. 

From those who hated me, for they were too strong for me.

Believers are to rely on God's strength and not their own. 

They confronted me on the day of my disaster,

David experienced intense distress, trial and danger. 

But the Lord was my support.

But David can always rely on God for his strength in any situation. 

He also brought me out into an open place;

God took him away from confinement and moved him to open space to freely be. 

He rescued me, because He delighted in me.

God has a favor toward David. David is chosen and loved by God. 

I took my time in reviewing each line of this Song. What I saw are some consistent themes. God is my deliverer. I call on him. He hates sin. He will purify me. And He does this in a personal way. God comes to man. God comes down to man. God loves man. 

Summary: The author of 2 Samuel starts to conclude the life of David by offering here a song of praise with God as David's deliverer, fully expressing God's intervention in David's life.

Promise: Thank the Lord for His protection.

Prayer: O God, you are faithful. I thank you for the time today in further looking into this text and thinking about these words of Praise toward you. You are my Deliverer. I call on You and You answer. You purify me and rescue me. You are great and mighty. You hate sin and You will deal with it. I pray that I have not safeguarded my life to the point that I don't see your handiwork in my life, but also that I don't have reasons to trust in You for all your defeats of my enemies. Lord, let me continually see the active role you play in my life. 

Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

Proverbs 16:32 - Exercising Patience

Proverbs 16:32 (NLT)

Better to be patient than powerful;

Better to have self-control than to conquer city. 

Message: Exercising patience

Time: Proverbs records multiple individuals as its author with Solomon as the principal author. Solomon died in 931 BC though most think the book was likely in its final form sometime before the end of Hezekiah’s reign in 686 BC. It is a book that instructs people on the path of wisdom. It speaks to all of life and living our lives under the authority and direction of God.

What the Lord is Saying: In the NASB which I normally read it says, "He who is slow to anger is better than the mighty, and who who rules his spirit, than he who captures a city." Our Sunday School teacher offered this text from the NLT with the word patience. From slow to anger to patience. Most one-verse proverbs have one contrast within them, but this one has two. 

Patient > Powerful; Self-control > Conquer

Slow to anger > Mighty; Rules his spirit > Captures a City

In the class, (1/18) the teacher asked for examples of situations in life where in which we struggle with patience. Responses mentioned driving, waiting in lines, other people that don't meet our expectations. I also think of the ways in which we are trained to not be patient - like the internet that allows to get on line in a moment. I am reminded of Europe in which it is also mentioned meal time takes a while. I think often times we have sat down to eat and other people sit down, eat and leave so quickly it seems. Even in other things in life, like the availability of TV shows to watch, able to watch any sporting event, live stream events. There is so little patience available or waiting or delayed gratification. And so we tend to be quick to be bothered. 

Someone once said, "Patience is a virtue we value in others, but ignore in ourselves." I think this could be said about a lot of things we want in others. I think even our claim that we are always busy is an issue of impatience in that we don't take time to reflect on other things. 

In this verse, patience is contrasted with being powerful or mighty. Power is on great display in our world today as many people want to be powerful. War is a significant problem in our world today as many people have a desire for control over others. So to say patience is greater than this or being slow to anger or slow to conflict means we take the time to consider others and not simply what we want. The second part of the verse also mentions conquering a city. 

The verse also links patience with self-control. Self-control is delaying gratification and focus on what matters. It is foregoing immediate desires. Like an adolescent waiting for marriage rather than engaging in sex. Or waiting for marriage rather than living together now. It is interesting how new phones or something new comes out and people line up to be the first one to have one. We want it now. We want our news now. We have fast internet and we want things now. We aren't willing to have self-control. Self-control seems needed but why do we need patience? 

Romans 5:3-4 says that suffering produces patient endurance. Patience decreases negative feelings because things often do not work out in the way we would like. It improves our mental and physical health by reducing stress, fostering resilience, and enabling decision making. Again, setbacks will happen. 

Prayer: Lord, I see how often I am trained to not be patient or slow to things. There can be a constant rush to get to the next item and conquer the next problem. At times I do not stop at work to evaluate or think more about why I am doing what I am doing. It is hard Lord and I feel like little is being accomplished at times. Lord, train me to be patient in my life. Train me to ponder because there are many things that have to wait. I need my stress to reduce. Thank for the joy of reading and studying Your word. Help me to get to all of the things in my life that mean something and be there for others. It is hard Lord to make this happen. It is hard for me to be consistent. 

Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

2 Samuel 21 - Blood Atonement

2 Samuel 21

Now there was a famine in the days of David for three years, year after year; and David sought the presence of the Lord. And the Lord said, "It is for Saul and his bloody house, because he put the Gibeonites in death." (verse 1)

Message: Blood Atonement

Time: Second Samuel is set in the land of Israel during the reign of David and follows the course of his forty years as king of Israel (1011–971 BC). It chronicles the establishment of the Davidic dynasty and the expansion of Israel under God’s chosen leader. 

What the Lord is Saying: In the last lesson, Sheba rebelled and took with him the Northern Tribe where there was already division with them and the Southern Tribe. David takes this serious and originally sends out Amasa and Joab and Joab kills off Amasa as he doesn't want two leaders and Joab is still devoted to Amasa. They approach Abel-beth-maacah, a fortified city and begin to cut off its supply chains and compromise its fortifications when a woman appears to mediate, not wanting violence but wise counsel. She hears what Joab says and the word about Sheba and immediately cuts his head off and provides it to Joab. With that, Joab returns back to Jerusalem and all is resolved.  

Chapter 21 begins with words of a famine in the land for 3 years. David prays to the Lord for his presence and guidance. The Lord responds that this is a consequence of Saul's actions against the Gibeonites violated a covenant made during Joshua's time (Joshua 9). Innocent blood was shed and with that there is a problem that God takes seriously. 

David responds by reaching out to the Gibeonites and seeking restitution with them. David desires to make amends. The Gibeonites recognize this as a serious problem. In Ancient Near Eastern these situations were common and money was often offered, but there is a deeper need here for justice. David agrees he will honor their request. Thus, it is requested to have 7 men of the tribe of Saul be given to them for hanging to satisfy this. 

David spares Mephibosheth because of the oath he made to Jonathan. But David provides to them other children of Saul. And they were given to the Gibeonites, hanged at the beginning of harvest which is often a time of celebration with hopes that this marked a deliverance from the famine. Thus, a blood atonement. In response, one of the mothers of the children, Rizpah mourns the loss and David learns of this he gathers the bones of Saul and Jonathan and well as these children and gathers them so that they receive a proper burial. And thus, God answered their call and the famine was resolved. 

In verse 15, war with the Philistines is mentioned again. David fights with his men but becomes exhausted. Ishbi-benob, one of the giants of the Philistines, sought to kill David. Abishai interceded and struck Ishbi-benob and killed him. And David's men stated that David should never go to war again with them, but stay back as the strategic leader. Another battle occurs and there Sibbecai another one of David's warriors kills another of the Philistine giants Saph. And then another battle with Elhanan (from the same town as David) kills the brother of Goliath. Then another battle and a man with 6 fingers on each hand and 6 toes on each foot and he was killed by Shimei. Thus, these 4 descendants of Rapha fell at the hands of brave men. 

The Lord was faithful to Israel and continue to provides victory for them against their adversaries. 

Summary: A famine has been in the land for 3 years because Saul's attacking Gibeonites who had a previous covenant with Joshua. In return, 7 men are hanging providing a blood atonement and the famine ends and then wars with the Philistines occur but David's men conquer them. 

Promise: Sin is serious, and the only way for it to be covered is through a blood atonement. 

Prayer: Lord, sin is serious. Let us know this. You have taken care of sin in our lives through a radical blood atonement in Jesus Christ. Let me recognize the seriousness of sin. That it must be dealt with. And it will be dealt with in one way or another and sometimes what occurs in our life points back to that sin and even may impact people that are were not involved originally. Lord, let us realize the significance of that sin even when life seems unfair. You will guard and have guarded your people and will continue to protect them. Be glorified. 

Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

2 Samuel 20 - Sheba's Rebellion

2 Samuel 20

And David said to Abishai, "Now Sheba the son of Bichri will do us more harm than Absalom; take your lord's servants and pursue him, lest he find for himself fortified cities and escape from our sight."(verse 6)

Message: Sheba's Rebellion

Time: Second Samuel is set in the land of Israel during the reign of David and follows the course of his forty years as king of Israel (1011–971 BC). It chronicles the establishment of the Davidic dynasty and the expansion of Israel under God’s chosen leader. 

What the Lord is Saying: In the last lesson, David is heading towards Jerusalem, crossing the Jordan, bringing Chimham along but there is a rift between the tribes of Judah and Israel. Absalom his son tried to start a rebellion with a desire to take over the throne, but he was defeated and died in the process at the hands of Joab, David's commander, but Amasa is now the army commander. 

David is with Israeli people in Gilgal and verse 1 of Chapter 20 begins with a mention of "a worthless fellow...whose name was Sheba." Sheba is from the tribe of Benjamin, the tribe of Saul but he is rebellious. Sheba says that David's kingship is to be rejected. The northern tribes chose to follow Sheba while the Southern tribe of Judah stayed with David. There is continual unrest that people have and all they need often is someone to step up and lead a charge in the opposite direction. 

David mentions 10 concubines that had been public defiled by Absalom (2 Samuel 16:22). Absalom's actions made them untouchable to David. But he continued to care for them. 

David has Amasa bring together the men of Judah. David speaks to Abishai, a trusted military leader, and has him fortify the cities before Sheba reaches them. He takes David's bodyguards (Cherethites and Pelethites) to pursue Sheba. Joab and Amasa accompany them but Joab pulls out his dagger and approaches Amasa giving him the idea of affection, but stabs him instead, killing him. Joab clearly wants to be the one in charge and so gets Amasa out of the way. Everyone went on with Joab leading them. 

Sheba did have a following. Joab with the army approach Abel-beth-maacah to seek to cut off military supplies and breach the city walls, breaking the cities fortifications. A woman from the city, perhaps acting as a mediator, wants to speak with Joab. She appeals to Joab to resolve conflicts with wise counsel rather than violence. Joab responds that he wants to keep peace as well as a representative of David's kingdom. Joab makes it clear that if they hand over Sheba all will be satisfactory and no more conflict will be necessary. 

In response to this they cut off Sheba's head and hand it over. And Joab returned to Jerusalem. 

Upon the return the leaders are confirmed. Joab, the leader of the army. Benaiah son of Jehoiada, command over the Cherethites and Pelethites, who served as David's personal bodyguards, underscores his trusted position within the king's inner circle. Adoram, also known as Adoniram in other biblical passages, was a high-ranking official in King David's administration. Jehoshaphat, the son of Ahilud, served as the recorder or chronicler, a position of significant importance in the royal court. The recorder was responsible for maintaining official records, documenting events, and possibly advising the king. Sheva served as the royal scribe under King David. In ancient Israel, the role of a scribe was crucial for maintaining records, drafting official documents, and preserving sacred texts. Zadok and Abiathar served as priests during King David's reign, representing the religious leadership of Israel. Ira is identified as a Jairite, indicating his lineage from Jair, a descendant of Manasseh. This is a non-Levitical priest showing David's intent to integrate religious leadership in his governance. 

Summary: Sheba now rebels and the Northern Tribe, but Joab begins to cut off the supplies in a fortified city and a woman comes forward to mediate and Sheba's head is cut off and delivered to Joab.

Promise: Remain faithful to the Lord when His people and His kingdom seem to be under siege.

Prayer: Lord, thank you for these lessons. Mediation is sometimes necessary and we need to not be afraid to enter into these situations in order to prevent a greater problem in the future. Rebellion is common and I pray I would not be acting in rebellion and submit and surrender to those you have placed over me. 

Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

2 Samuel 19:24-43 - Signs of Trouble to Come

2 Samuel 19:24-43

But the men of Israel answered the men of Judah and said, "We have ten parts in the king, therefore, we also have more [claim] on David than you. Why then did you treat us with contempt? Was it not our advice first to bring back our king?" Yet the words of the men of Judah were harsher than the words of the men of Israel. (verse 42)

Message: Sign of Trouble to Come

Time: Second Samuel is set in the land of Israel during the reign of David and follows the course of his forty years as king of Israel (1011–971 BC). It chronicles the establishment of the Davidic dynasty and the expansion of Israel under God’s chosen leader. 

What the Lord is Saying: In the last lesson, Joab encourages David to show his people they are important and to gain acceptance he appoints Amasa as commander of his army. 

Starting in verse 24, Saul's grandson Mephibosheth (son of Jonathan) that David has set him up with Saul's land to see David. His appearance was one of mourning, not taking care of himself as he had his allegiance toward David and had experienced sorrow knowing the rebellion of Absalom he has been dealing with. David wonders why Mephibosheth had not gone with him when he was to meet Absalom. Mephibosheth gives the idea that he intended to but was deceived by his servant Ziba (2 Samuel 16:1-4). Mephibosheth confirms his trust and allegiance toward David. David ends the dispute between Mephibosheth and Ziba by dividing up land between the two of them, yet Mephibosheth is willing to let Ziba take it all. 

Barzillai is mentioned now, another supporter of David through the Absalom rebellion. Barzillai is gracious towards David, providing for him as he goes on his way. He was a man of 80 years old and provided Mahanaim as a place of refuge for David (2 Samuel 17). David promises to care for Barzillai but Barzillai does not seem that this is a good idea due to his age and reluctant to leave his area. Instead Barzillai offers Chimham, possibly a son to go with David. David agrees offering to care for Chimham out of respect for Barzillai. Thus, all the people and David cross the Jordan and return to Jerusalem, but first stop at Gilgal. 

Verse 41 mentions the tension or sign of trouble, an ongoing tension between the northern tribes (Israel) and the southern tribe (Judah). The men of Israel accuse the men of Judah of acting secretly in crossing the Jordan which is a significant event in reaching the Promised Land. The men of Judah defend themselves and state that they were not after personal gain. The men of Judah have a strong loyalty to David and in the process the men of Israel feel slighted and undervalued. 

The two kingdoms seem to be fighting on who will bring David back to his kingdom or promised land. 

Summary: David is heading towards Jerusalem, crossing the Jordan, bringing Chimham along but there is a rift between the tribes of Judah and Israel. 

Promise: Look out for hints of trouble to safeguard yourself for future obstacles.

Prayer: God, you are in charge. Grant me the loyalty of Barzillai, to serve You with my resources without expecting gain and help me know when I need to defer to others and allow them to be involved rather than me. Lord, deliver me from the spirit of strife and rivalry that divides Your people. Help me to focus on the King, not on my own selfish claims, or on who is better or more deserving. Be glorified through me. 

Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

Mark 16:15-20 - An Unusual Text

Mark 16:15-20

And He said to them, "Go into all the world and preach the gospel to all creation. He who has believed and has been baptized shall be saved, but he who has disbelieved shall be condemned. And these signs will accompany those who have believed: in My name they will cast out demons, they will speak with new tongues, they will pick up serpents and if they drink any deadly poison, it shall not hurt them, they will land hands on the sick, and they will recover." So then, when the Lord Jesus had spoken to them, He was received up into heaven, and sat down at the right hand of God. And they went out and preached everywhere, while the Lord worked with them, and confirmed the word by the signs that followed.

Message: An Unusual Text

Time: Mark's personal connection with Peter gave him the source material for this book. This book was composed probably between AD 57 and AD 59. It's a book that is on the move, leading to the cross. 39 times is the word 'immediately' used. Mark reveals Jesus as God's servant, reaching into the lives of people and effecting physical and circumstantial change.

What the Lord is Saying: The end of Mark is disputed as to whether verses 9-20 were part of the gospel or were added on later. In verse 15, the words are recorded that Jesus is sending His disciples into the world to preach the world. The idea is very similar to Matthew 28:19-20 in which are relayed Jesus' final instructions to his people to do the same, "Go and make disciples."  

So what is this text saying? 

For one, something will have to the person that doesn't believe, "he who has disbelieved shall be condemned." This is a clear statement, but whether in the New Testament or Old Testament there has always been the message of those that are chosen and those that are not. The difference here in these verses is the idea that the chosen one's are not as much ordained by God but have a choice - they can believe or not believe. And yet throughout our Old Testament, even the words or actions of others is part of the plan of God. In our free will choices, God's sovereignty holds true. I still to this day wrestle with idea of free will as I don't understand if we really have it, if God works out our free will choices for His purposes. But I suppose that is another matter to ponder in another lesson. The point here is simply there are the "have's" and the "have not's." There are the saved and there are the condemned. To believe is to believe in the gospel or the good news. 

This gospel I think is more broad than it is narrow. It is the kingdom of God on earth and the kingdom of God one day in heaven. The bottom line is we preach these words of this text and try to hold true to those words and its meaning. Mark started his book by starting with "the beginning of the gospel" by announcing it's coming and in verse 14 Jesus preached the gospel saying, "The time is fulfilled, and the kingdom of God is at hand, repent and believe in the gospel." Jesus gives actions - repent and believe. But once again the gospel is not clearly described. There is instead some idea that everything that Jesus says is the gospel. He will give us actions that we will need to do. 

Going back to this text here in March 16 at the end. After Jesus in these words differentiates people into those who believe and those who do not, he now speaks more directly about the fruit of those who believe - basically those that believe will carry out some actions that, in this day and age, are rather supernaturally: 

• in My name they will cast out demons
• they will speak with new tongues
• they will pick up serpents and if they drink any deadly poison, it shall not hurt them, 
• they will land hands on the sick, and they will recover

In other words, these believers will carry out some things that will clearly set them aside as believers. 

Thus, there are some supernatural events that will occur. God works and God will work through His people, for His glory. He will do supernatural things and His people will do them. 

We are followers. Yes. We make responses. Yes. But we also are commissioned to do great things in people's lives. As believers, we will do things that will catch people off guard. We will do things that for some will be great things people see and point people back to God and for others it will only give them reasons to disbelieve more. 

And this passage concludes with a more radical statement, "they went out and preached everywhere, while the Lord worked with them, and confirmed the word by the signs that followed." We are to go out and preach - everywhere. And as we do this, the Lord is with us and working with us in this preaching and supporting. Yes, he is in heaven, but he is still working. He is with us which means a part of Him must be present with us and to this we will say it is His spirit. And through this working, the words of the Gospel will be confirmed by the signs or the supernatural things we do. 

Look out for the supernatural. It will be in the believer's life. 

Prayer: O God, you are rich in mercy and love. And you want me to be your messenger. I believe and You work. You give me belief in You that is supernatural and in response you will do supernatural things through me. Forgive me God for wanting to only focus on the supernatural and give myself praise for when those events happen. Help me to see that they will happen as we have faith and trust in You. But no matter what keep me focused on preaching the gospel. Keep me focused and thanks for working for me and through me and helping me carry out these truths in our world. 

Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

Proverbs 11:19 - A Godly Lifestyle

Proverbs 11:19

He who is steadfast in righteousness [will attain] to life,

And he who pursues evil [will bring about] his own death. 

Message: A Godly lifestyle

Time: Proverbs records multiple individuals as its author with Solomon as the principal author. Solomon died in 931 BC though most think the book was likely in its final form sometime before the end of Hezekiah’s reign in 686 BC. It is a book that instructs people on the path of wisdom. It speaks to all of life and living our lives under the authority and direction of God.

What the Lord is Saying: The previous verse looked similar contrasting the wicked with the one pursuing righteousness and this verse takes on a similar idea. However, the person described here is not momentary in their pursuit of righteousness but steadfast or loyal or unwavering. This is a person with a track record of righteousness. The contrast is one that pursues evil. These two descriptions are contrasting not momentary decisions but multiple decisions over a period of time - with one person consistently righteous and the other pursuing evil. 

The righteous person attains life and life is what everyone is seeking - peace, prosperity, and spiritual fulfillment. It is doing things well. One of my favorite verses is I Timothy 4:8 which says, "bodily discipline is only of little profit, but godliness is profitable for all things, since it holds promise for the present life and also for the life to come." Living for godliness, for righteousness is not only producing present day quality of life but a future life as well. That I might do things always that point in this direction. I want every moment of the day to go in this direction. 

It seems life is a matter of choosing righteousness and deciding what is really righteousness. It is about being unself and looking out for other's interests. Philippians 2:4, "do not merely look out for your own personal interests, but also for the interests of others." Pleasing myself is the easy part of life and what I gravitate towards always. I need to be focused on others and meeting their needs. 

In contrast, pursuing evil leads to death. And specifically my own death. Romans 6:23 states, "For the wages of sin is death." Working sin results in death. Am I pursuing Godly ways in my life - reading His word, fellowshipping with others, praying, sharing the message of the Gospel. Death is separation from God. Life is being with God for all eternity, death is being away from God for all eternity. 

I notice a clear effort in business these days to be more in pursuit of serving others and being pleasant and attending to their needs and this is what the Christian is to be about, but not simply to make a business strong or to please a boss, but it is to glorify God. 

Several years ago, I read and did a study of Respectable Sins from Jerry Bridges. These are the sins of life that are sometimes socially acceptable, but often what we focus on is life is big sins like are mentioned in the Ten Commandments which we all know to avoid. And yet these sins are impacting our lives and how we associate with others.  

Ungodliness

Anxiety and Frustration

Discontentment

Unthankfulness

Pride

Selfishness

Lack of self-control

Impatience 

Irritability

Anger

Judgmentalism

Envy, Jealousy

Sins of the Tongue

Worldliness

I think the danger in life always is living lives that are the best they can be and not simply good lives. Being the best is difficult and challenging and selfless. It is staying focused always on others. It is making decisions that go beyond the basics of life. 

Prayer: God, I ask that I am someone in life that pursues righteousness, pursues good behavior, but not simply doing what everyone seeks, but am truly unselfish for the glory of You and seeing truth and seeking life always. Help me to not get comfortable and revert to pleasing myself. But to pursue righteousness always and consistently. Remind me of the principles I really want in my life - focusing on the big rocks of life and pursuing those big rocks. Lord, keep me uncomfortable and keep me focus on pursuing things that are good always, in all situations and let me do it always to glorify You. 

Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

2 Samuel 19:1-23 - David Returns to Jerusalem

2 Samuel 19:1-23

Then Joab came into the house to the king and said, "Today you have covered with shame the faces of all your servants, who today have saved your life, and the lives of your sons and daughters, the lives of your wives, and the lives of your concubines." (verse 5)

Message: David Returns to Jerusalem

Time: Second Samuel is set in the land of Israel during the reign of David and follows the course of his forty years as king of Israel (1011–971 BC). It chronicles the establishment of the Davidic dynasty and the expansion of Israel under God’s chosen leader. 

What the Lord is Saying: The battle has been completed with Absalom and his people and Israel can return to being a nation completely now under the kingship of David. And yet the beginning of this chapter continues a theme of transition. In chapter 18 Absalom's army was defeated, Absalom was killed and then this news is brought to David. It was a process in determining how to bring the news to David, but eventually Ahimaaz, the son of Zadok, one of the high priests and a swift messenger brought the news to David and also a Cushite which is probably an Ethiopian. The news came and at the end of chapter 18 David is in great grief. 

Chapter 19 begins with the words "Then it was told, "Behold, the king is weeping and mourns for Absalom." Mourning is not bad and grieving is not bad. It is a part of the process of a person's death. But with Absalom there was something more as David is conflicted between justice and mercy. And this grief was known in his kingdom by the people. But in verse 3 it mentions an issue because generally as people returned from battle they were excited and joyful but with David's mourning it overshadowed their military success. 

Joab in verse 5 speaks to David and tells him he has done a disservice in being all about this mourning and forgets his people and brings shame upon them for being all consumed in grief and missing out on the the joy of battle. 

This immediately in some way reminds me of my dad and the aftermath of my mom. He is so absorbed in his own grief, there is sometimes an absence or an inability to celebrate the life of my mom and the fact that we believe she is in heaven united with God. His grief is so huge and intense and constantly resurfacing and present that even speaking of my mom and any joy we had with her sends him into more grief. He can only at times see what he is missing and not who she was. 

Through Joab, David needs to realign his priorities and realize that he needs to appreciate the loyalty of his followers. In verse 7 Joab says, "Now, therefore arise, go out and speak kindly to your servants..." Joab tells David there is urgency in this because he is risking losing the allegiance of his people for good. In verse 8 therefore David sits at the gate and the gate being a central point for legal matters and announcements meant David was sitting himself before his people as their leader. 

There are still some of Israel that had moved their allegiance to Absalom. And thus there are words which David appeals to the elders of Judah in establishing his place as king over all the people. David appeals to Amasa, whom Absalom had chosen to be over his army, to now replace Joab as the leader of the army. 

In verse 15, David returns to Jerusalem going across the Jordan. He will return now to restore order to his kingdom. The men from the tribe of Benjamin come down to meet David including Shimei who had previously cursed David. This speaks to previous foes seeing that the king has been established and the people will now surrender to him. 

Summary: Joab encourages David to show his people they are important and to gain their acceptance he appoints Amasa as commander of his army. 

Promise: Show appreciation for those who assist us.

Prayer: Lord, I am reminded here of the importance of not becoming so self-absorbed that I forget what is going on around me. Safeguard me in this Lord. Help my father to appreciate and celebrate my mom. Help us Lord to agree with the leaders you have appointed and support them even when they are not my first choice. Help me to get behind them. 

Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

2 Samuel 18:19-33 - David Laments Absalom's Death

2 Samuel 18:19-33

And the king was deeply moved and went up to the chamber over the gate and wept. And thus he said as he walked, "O my son Absalom, my son, my son Absalom! Would I had died instead of you, O Absalom, my son, my son!" (verse 33)

Message: David Laments Absalom's Death

Time: Second Samuel is set in the land of Israel during the reign of David and follows the course of his forty years as king of Israel (1011–971 BC). It chronicles the establishment of the Davidic dynasty and the expansion of Israel under God’s chosen leader. 

What the Lord is Saying: Ahimaaz is eager to deliver news to David of the outcome of the battle with Absalom. “That the lord has avenged him” - God has been victorious. God is actively involved in the affairs of his people. But Joab understands that delivering this news to David will be painful for David. Absalom is his son and his desire was for his son not to die even though Joab was the cause of it. Delivering messages is key in these days and needs to be done appropriately. Instead Joab chooses a Cushite to deliver the news - an Ethiopian. The Cushite was likely an eyewitness of the events. But Ahimaaz persisted as he wanted to be involved. He suggested running behind the Cushite. But Joab questions why. There will be no gain in delivering this news. Joab gives him permission and Ahimaaz outruns the Cushite. 

David was waiting at the gates and saw a man running alone. The news coming would be good and bad or mixed. But David was optimistic. Then another man is seen running and again the hope is for good news. Ahimaaz called out to David, "All is well." He bowed before the king. "Blessed be the Lord your God" and he attributes it all to God. He gives glory to God for the victory. 

David asks about Absalom, wanting to know he is all right. Ahimaaz responds by wanting to avoid the bad news. But he could also be deferring the report of the full news to someone else like Joab. David tells Ahimaaz to step aside. The Cushite shows up and confirms the good news of being freed from the rebellion. Once again David wants to know if Absalom is all right. The Cushite is also vague is his response stating only Absalom's outcome is fitting to one that has been subdued. 

David knew that Absalom had died and he wept greatly and lamented over the loss of his son. He has lost also any opportunity for reconciliation. It is a sad day. David perhaps didn't really understand or want to believe the insurrection his son was wanting and his rebellion. 

Summary: The battle has ended and Ahimaaz, a priest and a Cushite want to deliver the results to David and yet our vague in announcing the demise of Absalom, but David figures it out and laments. 

Promise: From Tabletalk, "we cannot let our relationships cloud our judgment when we see people rebelling against lawful authorities."

Prayer: God, you are merciful and outcomes are hard to hear in life. Rebellion is hard to hear. It is hard to be a part of division and opposing forces. We want everyone to get a long and everyone to have a same goal and same desire for peace and love. We want the best in our children and want them to be aligned with us. But sometimes things don't work out the way we would like. Help us to uphold good and lawful ways. We must honor the law. I remember this with our youngest son and making sure he was law abiding and not just thinking that he was when he rebelled and began to smoke. Lord, let goodness reign in our household and may you be glorified always. 

Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

2 Samuel 17:24-18:18 - Absalom Defeated

2 Samuel 17:24-18:18

Then Joab said, "I will not waste time here with you." So he took three spears in this hand and thrust them through the heart of Absalom while he was yet alive in the midst of the oak. And ten young men who carried Joab's armor gathered around and struck Absalom and killed him. (18:14-15)

Message: Absalom Defeated

Time: Second Samuel is set in the land of Israel during the reign of David and follows the course of his forty years as king of Israel (1011–971 BC). It chronicles the establishment of the Davidic dynasty and the expansion of Israel under God’s chosen leader. 

What the Lord is Saying: In the last lesson Absalom is plotting to take over the throne from his father David. He starts by seeking counsel from Ahithophel who previously provided counsel to David. Ahithophel gives good advice and if carried out would have worked to overthrow David and yet Hushai, a spy for David, gets Absalom to question this advice. Ahithophel ends up hanging himself and Absalom’s plans are foiled. 

In verse 24 of chapter 17 David retreats east of the Jordan River to the city of Mahanaim, which tells us the threat of Absalom was real. Absalom also crosses the Jordan River and heads east to Gilead (Mahanaim is in the land of Gilead) with all the men of Israel as he has gained support for his rebellion and potential seizure of the throne. Absalom appoints Amasa, another relative of David to be head of his army. Absalom is possibly rousing interest from those that aren’t thrilled with David’s leadership. 2 Samuel 12:10-12 states that the sword would depart from David’s house because of his sin with Bathsheba. ("I am going to raise up evil against you from your own household.") 

Thus there is a clear consequence for David’s sin. Sin has consequences. There is strife in our lives not only from my sin but possibly the sin of a family member. And perhaps the difficulties and strife people experience is the result of sin in our lands among people collectively. 

The final 3 verses of chapter 17 provide information though on those showing support for David. Up to now the verses have been primarily focused on Absalom but now there is confirmation that there are those that do support David and not only people are mentioned but provisions are given for daily needs including food and rest. 

Beginning in chapter 18 David organizes his troops, appointing military leadership including Joab, Abishai, and Ittai the Gittie each overseeing one third of the troops and David saying he will fight alongside them. But the people don’t want David to fight because the focus often in this area is for the opposition to kill the king as he is the central figure and taking him is like taking all. David states he will do whatever is best for his people. David states that there must be love and compassion for Absalom. Despite his rebellion they are to have mercy on him. There is the tension between justice and mercy - common throughout the Bible and God's history with people. 

The battle is to take place in the forest of Ephraim believed to be on the east side of the Jordan River. The dense woods will end up claiming victory itself over its foes. There was significant defeat there of Absalom’s forces with many lives lost and the forest indeed itself did in fact claim more lives than the sword. 

And in this setting the life of Absalom is claimed. His long hair or his physical prowess gets in his way and gets tangled in the trees, capturing him. He is suspended in midair as his mule keeps going and this foreshadows him hanging in between earthly power and divine favor with judgment looming. A soldier sees this and tells Joab. Joab wonders why Absalom was not killed on the spot as a reward could have been earned. But despite Absalom’s transgressions the soldier remembers the words of David that Absalom is to be spared, yet Joab who received the command is caught up in military warfare nevertheless in wanting him dead. But this soldier has loyalty to David. But Joab will not wait and takes 3 spears - three being a biblical number for completeness or perfection and so his action will be determined and thorough. Hanging from the tree Joab and still alive Joab kills him through the heart - the center of life and emotion. 

Absalom’s insurrection is defeated and David kingship is established once again. Just as the men were concerned of David going into battle and his death being the demise of all fighting, with Absalom’s death Joab calls off all fighting. He is buried in the forest, buried in disgrace. And that place bears his name, a man focused on his self-centeredness and goal of personal glory. 

Summary: David prepares for battle toward Absalom and his army. Justice and mercy are central in sparing Absalom's life, but Joab seizes an opportunity to kill him and Absalom's rebellion is defeated. 

Promise: Even in the midst of battles and difficult situations, I am called to do the right thing. 

Prayer: Lord, I appreciate the time to spend on these verses. I like the study of them and seeing the comments about each verse, weaving the meaning of them. And reading now again about David's justice and mercy reminds me of your justice and your mercy on our lives. At that basketball game the other day, seeing the masses of people of a different faith, the good looking people and wondering Lord about your justice knowing that their faith has not a firm foundation. Lord, it seems hard to envision their separation from you when seen in large numbers and yet your judgment for sin and how it is dealt with is of utmost importance. I do pray for your mercy. I thank you for your mercy. Be glorified. 

Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

John 10:35 - Embarrassed by the Bible

John 10:35

If he called them gods, to whom the word of God came (and the Scripture cannon be nullified). 

Message: Embarrassed by the Bible

Time: John most likely wrote between A.D. 85 and 90. John's purpose in writing was, "that you may believe that Jesus is the Christ, the Son of God; and that believing you may have life in His name (John 20:31)." 

What the Lord is Saying: Dr Sproul once said, “You are required to believe, to preach, and to teach what the Bible says is true, not what you want the Bible to say is true.” This reminds me that I am to back the Bible ever in my conversations. I need to make it more prominent in my speech and as I speak to people, I need to be strong in speaking it and applying it to my life. 

In this statement, sometimes I find this to be hard especially when others come along and say that the Bible is not saying what I am saying. It is hard to reconcile sometimes who is true and what is the correct reason behind Scripture. As I grow older I find it becomes harder and harder to not let the preconceived ideas I have of things not train me for how I am to think about God's word. 

In my ministry online I speak to all sorts of people and many have very different ideas of these scriptures. For some, I can tell they are uncomfortable with the text and they want it to be something different than what it is saying. I think even as Christians we can at times adapt the scripture to the times. For instance, in the last 20-30 years views towards advancing gay people, and encouraging women to preach in church have become more common place in our culture, and so many have Christian leaders and denominations have adapted traditional beliefs to this. And so those of us in denominations that still deny these views, I notice many are not being clear in speaking about them. We are avoiding the controversy, sidestepping it. We are rarely bringing it up. I wonder at times if we are doing this to succumb or we are doing it to possibly not make it a big issue when trying to help someone understand the true meaning of the gospel. 

I wonder at times if I do these type of things when I am sharing my faith others. Like if I am speaking to a JW, I often will not be prominent in my speech about the Trinity, thinking I guess that once they hear those words they immediately put up a wall of separation and don't even listen to anything else because they are so opposed to that thinking. It seems this happens when speaking to Muslims as well. I can defend this at times and yet I don't know if that is correct. I mean, in the process am I limiting the true message of the gospel. 

For others though, they state conclusions about the text that are often different from the last 2,000 years of Bible interpretation. I think for me this is what I go back to continually - not only what I think but what have many scholars and people consistently thought about these truths over time. 

What I need to make sure I do is to not hold back, but to keep speaking and keep speaking in a strong manner. 

Prayer: God, you have given me freedom in You and saved me from any wrath in the future. You have saved me from the Law and the notion that my goodness amounts to Your acceptance of me. This is not the way it is, you save your people because of who you are not because of who they are. You are holy and you are to be revered and respected. I am to rightly divide your truth and make you known always. Lord, give me wisdom on speaking my mind. When given opportunities, help me to be true to Your Word. You know me Lord, I tend to adapt to people rather than the truth of what I believe your word is saying. Lord, redirect me to be true always to Your words. 

Note: If you are interested in other studies/devotions, check out my index of Bible Study's.