John 21:18-19 - Jesus Predicts Peter's Martyrdom

John 21:18-19

18 Truly, truly, I say to you, when you were younger, you used to gird yourself and walk wherever you wished; but when you grow old, you will stretch out your hands and someone else will gird you, and bring you where you do not wish to go.” 19 Now this He said, signifying by what kind of death he would glorify God. And when He had spoken this, He said to him, “Follow Me!”

Message: Jesus Predicts Peter's Martyrdom

Time: John most likely wrote between A.D. 85 and 90. John's purpose in writing was, "that you may believe that Jesus is the Christ, the Son of God; and that believing you may have life in His name (John 20:31)." 

What the Lord is Saying: In the previous lesson, I looked at the words from Jesus to question Peter and his commitment to the Lord and the challenge or call to tend His sheep, to care for those that have been called into the family of God. John is recording Jesus and his conversation with Peter. 

The Gospel of Matthew records 5 verses following Jesus' resurrection focusing on the Great Commission we take application to as well for us and all Christians - to go and make disciples. The Gospel of Mark is similar in it with the number of words, but adds a little more information. It also emphasizes preaching the gospel. And then after speaking to the disciples he leaves to heaven, ascending. The Gospel of Luke also says something similar, and it has a little more information. The word choices in Luke are a little different mentioning that "repentance for forgiveness of sins should be proclaimed in His name to all nations." But the Gospel of John spends two chapters - John 20 and John 21 talking about his resurrection - speaking more of Jesus to the disciples, to a small group and to Peter more specifically - which I am studying right now. 

The words of Jesus here are I suppose somber. Jesus speaks words to Peter - proclaiming his life to him before his eyes - speaking a truth that when he was younger, he did as he wished but at some point someone else will make the decision on his end - meaning he will be martyred. In the meantime, "Follow me." As I recall, they are sitting by the fire that Jesus prepared to serve the fish that He provided through their catch. They are together again. This chapter 21 speaks much of Jesus' encounter with Peter. 

A few thoughts - Jesus speaks about Peter's youth. Alexander Maclaren mentions that in our youth there is a zeal for life and achievement and accomplishment. There is a hope and sometimes we do things also by not thinking twice, but simply going forward. There is a self-reliant confidence which is truly a blessing of early days. But Jesus then provides a sharp contrast from this to the end of life. The reality is there are stronger forces that determine a person's life that their own will and wish. A patience acceptance of the inevitable results, as in, "someone else will gird you." 

Maclaren says, So ‘when thou shalt be old’ your fancy will be gone, your physical strength will be gone, your freshness will be gone, your faculty of hoping will work feebly and have little to work on; on earth your sense of power will be humbled, and yet you will not want to be borne to the place whither you must be borne.

Life begins with a zeal and then in our lives we discover that we are not in control. And then Jesus reminds us of the full meaning of life, of the complete peace that we can have. "Follow me." It is what makes us complete and completely blessed. None of us will ever be solitary if stepping in Christ's footsteps. But we don't simply follow Him because He is a great example, a one-of-a-kind Companion, or the Commander of our life. I follow Him because He went to the cross for me, and all of my hope is in Him because of this. 

Summary: Jesus contrasts the life of Peter from his youthful days to the end of his life, whether he feels life to be certain or not, says that he should follow Him. 

Promise: From Maclaren, "if we follow Jesus, we shall put our hands quietly and trustfully into His, as a little child does into its mother’s soft, warm palm, and shall not ask whither He leads, assured that since it is He who leads we shall be led aright."

Prayer: Lord, thank you for followers of You that have preceded me and You have illuminated their words and given them understanding of You. I thank you for Alexander Maclaren and the way his words help give me understanding into Your truth. But thank you Jesus for speaking to Peter the way you have and giving me the opportunity to hear His words. You are over all of my life and I do follow You, finding true peace and amazement continually that you came to earth, and went to die for me. You bring me peace. Your my gravity. You are the air I breathe. Nothing can separate me from You. 

Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

John 21:15-17 - Jesus Restores Peter

John 21:15-17

15 So when they had finished breakfast, Jesus said to Simon Peter, “Simon, son of John, do you love Me more than these?” He said to Him, “Yes, Lord; You know that I love You.” He said to him, “Tend My lambs.” 16 He said to him again a second time, “Simon, son of John, do you love Me?” He said to Him, “Yes, Lord; You know that I love You.” He said to him, “Shepherd My sheep.” 17 He said to him the third time, “Simon, son of John, do you love Me?” Peter was grieved because He said to him the third time, “Do you love Me?” And he said to Him, “Lord, You know all things; You know that I love You.” Jesus said to him, “Tend My sheep."

Message: Jesus Restores Peter

Time: John most likely wrote between A.D. 85 and 90. John's purpose in writing was, "that you may believe that Jesus is the Christ, the Son of God; and that believing you may have life in His name (John 20:31)." 

What the Lord is Saying: As Jesus was being interrogated by Jewish and Romans officials prior to being crucified, Peter had an opportunity to show that He was a believer in Christ and yet in that instance denied Jesus three times. It was Peter that Jesus had proclaimed a prediction and plan to build his church - Matthew 16:18. Peter was involved in Jesus walking on the water. He had a boldness about him, but he also seems to have struggled in his complete devotion. Thomas was recorded earlier also about one that needed to see to believe. It is interesting in these few stories of Jesus following His resurrection that we see encounters with Jesus that were not always perfect encounters with perfect believers in Christ but those that experienced honest ideas and reflections. 

In this instance, after Peter dying Jesus three times, Jesus asks Peter three times to tend his sheep. A denial of Jesus does not disqualify one from ministry. Once Jesus has chosen someone that person is sealed. And that person will be a vessel God uses, despite the imperfections. This is a comfort to me. God uses all kinds of people and situations and all types of imperfections. Peter was teachable and one that wanted to be used and wanted to be a vessel. This is what is important. Not that he got all the answers to every question right every time. I really appreciate this. I think in the church and in many circles, some sort of perfection of understanding is expected of people. We are on a journey and trying to figure things out and it is harsh I think to have such high expectations, especially in our world that has so many different flavors. Even there are many different flavors of those that hold to this book, without adding additional texts. 

Thus, this passage speaks to Peter being restored. After denying Jesus 3 times, Jesus is asked three times whether he loved Jesus "more than these." Jesus is restored because his love is real. 

"Jesus gave Peter the duty of shepherding His people, of teaching them the truth that feeds their souls." In the previous encounter of Peter's denial, he denied being a follower of Jesus. Conversely, what restores him is not a direct question of following Jesus but rather obedience to Jesus. I am not simply one that follows God, but I show my true colors by being obedient to Him. 

Summary: After earlier Peter denying Jesus three times, to be restored to his place among the disciples, he confessed three times that he would care for Christ's followers. 

Promise: I am to feed people the Word of God. 

Prayer: O Lord, you are Savior and You are God. You are one I will follow, but also the One that I want to obey and do what you ask. There is fullness and completeness in this. I want to be a person that is a doer of the Word. Give me this strength each day. Thank you for bringing someone into my life that I can speak with. Give me opportunities to speak to others your truths. 

Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

John 21:9-14 - Eating Breakfast with Jesus

John 21:9-14

9 So when they got out on the land, they saw a charcoal fire already laid and fish placed on it, and bread. 10 Jesus said to them, “Bring some of the fish which you have now caught.” 11 Simon Peter went up and drew the net to land, full of large fish, a hundred and fifty-three; and although there were so many, the net was not torn.

12 Jesus said to them, “Come and have breakfast.” None of the disciples ventured to question Him, “Who are You?” knowing that it was the Lord. 13 Jesus came and took the bread and gave it to them, and the fish likewise. 14 This is now the third time that Jesus was manifested to the disciples, after He was raised from the dead.

Message: Eating Breakfast with Jesus

Time: John most likely wrote between A.D. 85 and 90. John's purpose in writing was, "that you may believe that Jesus is the Christ, the Son of God; and that believing you may have life in His name (John 20:31)." 

What the Lord is Saying: The disciples have left the boat after encountering Jesus. They were in the boat out at sea, and Peter jumped into the water after seeing Jesus. Not sure where Jesus was at exactly upon seeing him but the other disciples sailed back to shore. Arriving at the shore is now where verse 9 states they arrived to the land only to see a charcoal fire with fish and bread already there. I can imagine the scene - "Who left this?" or "Wow, someone is looking out for us." And yet in verse 10 Jesus is there and tells them to bring some of the fish they caught. Peter goes to get more fish at Jesus' request, and there is a lot - 153 fish to be exact and they go to have breakfast with Jesus. 

There is not much else to speak of regarding this passage. Tabletalk does reference other verses for further study:

Deuteronomy 6:13 - You shall fear only the Lord your God; and you shall worship Him and swear by His name. - God is it in our life. The only one. The only one to fear, to worship and uphold. 

Mark 9:2-8 - 6 days later, Jesus took Peter, James, John to a high mountain and was tranfigured before them; garments radiant and really white; Elijah appeared and Moses and spoke to Jesus. Peter said, "This is good here; I will be build 3 tabernacles for each of you, but then a cloud came and spoke, "This is My beloved Son, listen to Him!” All at once they looked around and saw no one with them anymore, except Jesus alone. -- Again, Jesus is it for us. Our authority. If God's word says only fear God and Jesus is the one we are to listen to then there must be a correlation between the two. 

Summary: The disciples arrive to the land and have fish and bread breakfast with Jesus, at his beckoning. 

Promise: Jesus is the incarnate Lord of glory whom we should fear in reverent awe. Let us worship Him this day. 

Prayer: You are God alone. You are one I fear. Give me a holy fear of You and reverence and esteem awe. Thank you for showing yourself to people Jesus and testifying of yourself following your resurrection. 

Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

John 21:1-8 - The Disciples Go Fishing

John 21:1-8

1 After these things Jesus manifested Himself again to the disciples at the Sea of Tiberias, and He manifested Himself in this way. 2 Simon Peter, and Thomas called Didymus, and Nathanael of Cana in Galilee, and the sons of Zebedee, and two others of His disciples were together. 3 Simon Peter said to them, “I am going fishing.” They said to him, “We will also come with you.” They went out and got into the boat; and that night they caught nothing.

4 But when the day was now breaking, Jesus stood on the beach; yet the disciples did not know that it was Jesus. 5 So Jesus said to them, “Children, you do not have any fish, do you?” They answered Him, “No.” 6 And He said to them, “Cast the net on the right-hand side of the boat and you will find a catch.” So they cast, and then they were not able to haul it in because of the great number of fish. 7 Therefore that disciple whom Jesus loved said to Peter, “It is the Lord.” So when Simon Peter heard that it was the Lord, he put his outer garment on (for he was stripped for work), and threw himself into the sea. 8 But the other disciples came in the little boat, for they were not far from the land, but about one hundred yards away, dragging the net full of fish.

Message: The Disciples Go Fishing

Time: John most likely wrote between A.D. 85 and 90. John's purpose in writing was, "that you may believe that Jesus is the Christ, the Son of God; and that believing you may have life in His name (John 20:31)." 

What the Lord is Saying: This is an interesting passage to me. It almost seems like after leaving the room where they had been hiding ("After these things..."), the disciples including Simon Peter start off on the trek to go fishing. Most recently, Jesus had visited with the disciples and seen him, Jesus shows himself to Thomas. And now the disciples are going fishing. It is almost as if life is back to normal. But they aren't having any luck catching and so Jesus directs them (though it isn't apparent that they are recognizing him from the telling of the passage), but after doing what Jesus has told them to do, suddenly they were able to haul in a great number of fish. It is at this time that Peter recognizes Jesus and proceeds to go to him. 

Verse 1 mentions that John has recorded that "Jesus manifested Himself again." Johann Albrecht Mengel (1687-1752) mentions, "More than eight days, as it seems, having intervened, for they had now no longer an expectation of another manifestation as verse 4 states, "the disciples did not know that it was Jesus" so they were not expecting to see Jesus again. 

It is also interesting in verse 2 as mentioned by Alexander Maclaren (1826-1910) that the disciples are together. That is, after the resurrection of Jesus and his appearance and then now some time or days since last being together, the disciples have not dispersed, but instead remain together. Sheep scatter, but these disciples remain together. Seven are mentioned here. 

And Simon Peter led them to go fishing, at night, which is the most opportune time to go fishing. They returned to their role where they had been at first. 

So in verse 4 is the disciples returning to their trade and Jesus is there. They don't realize it, but he is there - with them. This has been Jesus. He is with us. As we return to work, he is there. He mentions when He leaves at some point, the Holy Spirit is with us. God with us is the outcry to us. He is near. I think I can never lose sight of this reality that God is near, Jesus is near, the Holy Spirit is near. Despite the loneliness that I feel, see the promise that God is there. And Jesus understands out situation and understands our struggles. Jesus says to them, “Children, you do not have any fish, do you?” - He knows our situation and in this situation he speaks to them and speaks His provision and His solution. 

And like clockwork, once His presence and provision is seen, the disciples wake up to the realizing that He is present. The sad thing about our existence is this, that we need to see God provide before we acknowledge Him. John says to Peter, "It is the Lord." They recognize him and then life goes on. Peter is excited it is the Lord. The rest of the disciples gather the fish. 

Summary: The disciples go on with their lives having not seen Jesus for 7+ days, and fish, but struggle, then Jesus sees them and provides a large catch. And then the disciples recognize Him. 

Promise: From Tabletalk, "Although Peter frequently talked and acted before he should have done so, surely his eagerness to be with Jesus serves as a model to us. We should likewise be eager to spend time with our Savior."

Prayer: O God, you are Savior and You are Lord. I praise you for your presence in my life and for being present with me always. You are there. You are right by my side. Help me to see this and know this, recognize this, believe this and like we said yesterday in our study about the sexual union of a husband and wife, help me to act in way that is glorifying to You always. I want to be excited to be near You God. I do love Your word and love conversations with people about You. Place more of these opportunities in my life - both online but also in real life. Help me to seek them out. Show them to me. Lord, be a light in my life and Lord, help me to be diligent always in my service to You.  

Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

My Utmost for His Highest - October 1 - The Sphere of Exaltation

 Jesus leadeth them up into a high mountain apart by themselves. - Mark 9:2

     We have all had times on the mount, when we have seen things from God's standpoint and have wanted to stay there. The test of our spiritual life is the power to descend; if we have power to rise only, something is wrong. It is a great thing to be on the mount of God, but a man only gets there in order that afterwards he may get down among the devil-possessed and lift them up. We are not built for the mountains and the dawns and the aesthetic affinities, those are for moments of inspiration, that is all. We are built for the valley, for the ordinary stuff we are in, and that is where we have to prove our mettle. Spiritual selfishness always wants repeated moments on the mount. We feel we could talk with angels and live like angels, if only we could stay on the mount. The times of exaltation are exceptional, they have their meaning in our life with God, but we must beware lest our spiritual selfishness wants to make them the only time. 

     We are apt to think that everything that happens is to be turned into useful teaching, it is to be turned into something better than teaching, viz., into character. The mount is not meant to teach us anything, it is meant to make us something. There is a great snare in asking--What is the use of it? In spiritual matters we can never calculate on that line. The moments on the mountain tops are rare moments, and they are meant for something in God's purpose. 

-- Oswald Chambers (1874-1917)

 - From Oswald Chambers, "My Utmost for His Highest" - Classic Edition

Highlights and Underlines are courtesy of Mom from her print edition

John 20:30-31 - The Purpose of John's Gospel

John 20:30-31

30 Therefore many other signs Jesus also performed in the presence of the disciples, which are not written in this book; 31 but these have been written so that you may believe that Jesus is the Christ, the Son of God; and that believing you may have life in His name.

Message: The Purpose of John's Gospel

Time: John most likely wrote between A.D. 85 and 90. John's purpose in writing was, "that you may believe that Jesus is the Christ, the Son of God; and that believing you may have life in His name (John 20:31)." 

What the Lord is Saying: This is an interesting verse and sounds like the end of the book and yet there is one more chapter. It is interesting that I have read that many of the Gospel writings were written after many of Paul's writing or that they were written close to the same time period. Since this was said to be written around AD 85 and 90, it may not be the John who was the forerunner of Jesus that wrote this. And yet there is this focus in the book that believing in Jesus is the focus. The book is a good record of the life of Jesus, the historical figure. 

I have found that John has at times a clearer focus on Jesus as I have repeatedly seen him to talk about Jesus as the one who gives people life. I have seen at times that some of the red letter words in the gospels don't seem like words by Jesus but rather commentary, such as John 3:16 and several of those verses around that. But John wrote with a purpose in this book - and that purpose is that in Jesus and believing in Jesus people would have life in His Name. 

 

I do like how John mentions that his book is not exhaustive. He admits that there are other signs that Jesus performed that are not recorded in this book. Jesus did more than what He is presenting. His writing is not exhaustive but that does not lessen the writing, but John gives us what He believes at the time to be most appropriate. John is writing this after Jesus has been resurrected. 

John speaks of this in John 10. Verse 16 says, "I have other sheep (which seems to signify the Gentiles which is not the primary audience that Jesus is writing to), which are not of this fold; I must bring them also, and they shall hear my voice (so they will be found redeemed in the same way the present audience is found redeemed); and they shall become one flock with one shepherd." All are found to be worthy in Christ, some now and some later. Verse 17, "For this reason the Father loves Me, because I lay down My life that I may take it again. No one has taken it away from Me, but I lay it down on My own initiative. I have authority to lay it down, and I have authority to take it up again. This commandment I received from My Father." 

John clearly states here the words of Jesus that He will be laying His life down and so will be dying on the cross and then be resurrected. And this laying of His life is on His own initiative. 

The lesson today remarks, "If someone believes that the resurrection happened but fails to believe that Jesus is the Messiah, nothing will convince him." And so the life of Jesus record is important. Only believing in the resurrection is not the gospel, the good news. We need the gospels to help us understand the life of Jesus. There is only salvation because of his life that is lived. 

Today, we need the entire record of Jesus. It is all important, not simply parts. John is giving us his part of the story and his part is needed. It tells the story of Jesus and how he lived on this earth and how people came to know Him as Lord and Savior. 

I Corinthians 2:2 Paul says, "For I determined to know nothing among you except Jesus Christ, and Him crucified." The Gospel of John tells us about Jesus Christ. This is an important message. Paul brings it home in giving us the fuller meaning of Him crucified and that entire message is the Gospel record. 

Summary: John provides us his purpose in this gospel - that people will know Jesus, believe in Him and have life in His name.

Promise: John wrote His Gospel with a focus of Jesus as the Messiah. 

Prayer: Lord, thank you for John, whichever John it was, but you knew we needed this message and John records this message for us. I thank you for these Words that help me better understand You Jesus and who you were and the person You were and the perfect way you dealt with people. Thank you for the Gospel and the life that is found in You. Help me to be careful and courageous in speaking these truths to people and to focus always on the cross and the resurrection. Forgive me for being too proud and setting myself apart as someone elite. Lord, you are the great one. I am your vessel. Train me in understanding this truth and making it known to others. Thank you for the truth of it all. 

Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

John 20:24-29 - Doubting Thomas

John 20:24-29

24 Now Thomas (also known as Didymus), one of the Twelve, was not with the disciples when Jesus came. 25 So the other disciples told him, “We have seen the Lord!” But he said to them, “Unless I see the nail marks in his hands and put my finger where the nails were, and put my hand into his side, I will not believe.” 

26 A week later his disciples were in the house again, and Thomas was with them. Though the doors were locked, Jesus came and stood among them and said, “Peace be with you!” 27 Then he said to Thomas, “Put your finger here; see my hands. Reach out your hand and put it into my side. Stop doubting and believe.” 28 Thomas said to him, “My Lord and my God!” 29 Then Jesus told him, “Because you have seen me, you have believed; blessed are those who have not seen and yet have believed.”

Message: Doubting Thomas

Time: John most likely wrote between A.D. 85 and 90. John's purpose in writing was, "that you may believe that Jesus is the Christ, the Son of God; and that believing you may have life in His name (John 20:31)." 

What the Lord is Saying: The last passage was Jesus finishing up conversations with the disciples and now Thomas comes forward, though he wasn't with the disciples when Jesus came to them in the room. The other disciples told him that they had seen the Lord. Thomas responded with "I want proof.". A week later Jesus stood among them and told Thomas to do just that Thomas believes. 

The church has throughout the ages referred to Thomas as doubting Thomas. Yet, Ligonier remarks that in verse 26 when Jesus comes back to the disciples they are in the house again still. After seeing Jesus, they are still hiding out in the house. Jesus is back but their feelings of fear remain. 

Jesus greets Thomas with the same greeting he gave the disciples, "Peace be with you." Even 2,000 years ago is the understanding that we need peace. 

What else is Thomas know for? In John 11:16 he is the one that when Jesus says he will be returning to Lazarus, Thomas it seems leads the charge by the disciples to go with Jesus to Lazarus. And yet he says interesting words - "Let us also go, that we may die with him." There still probably isn't understanding here of why Jesus is going to Lazarus. This idea in this verse by Thomas to "die with him" is a phrase with a little controversy as it is unclear what this statement means that Thomas is voicing. Whatever it is, it seems to support the idea that he did not understand why Jesus was going to Lazarus or the outcome that would prevail. 

Thomas later is recorded in the words in John 14:5 prior to Jesus stating He is the way, truth, and the life that  “Lord, we do not know where You are going, how do we know the way?” Again in these verses is the sentiment by the disciples of not knowing what Jesus is up to.

And so now that Thomas is stating that he wants to see proof of Jesus, perhaps his words are consistent with the idea that he along with the other disciples are still trying to figure out why Jesus is doing the things he is doing. Despite all that Jesus states, people are still not putting it all together.  

Jesus knows that people have these issues and he provides the answers that they need. And yet, I think there is a hope that people did not have these questions and would instead trust in the words of Jesus and see the big picture of what He is about. Jesus then in this passage also makes a point to state that he is able to provide proof but "blessed are those who have not seen and yet have believed." While Jesus appeals to Thomas he also makes a point to appeal to all of those that will believe in Jesus despite not seeing but believe based upon the eyewitness accounts of others. And this is the primary way people will believe throughout history, not only of Jesus but throughout all events of history. No one is more at an advantage. Believing occurs whether seeing the nail scarred hands or not. One belief is not greater than the other. 

Alexander Maclaren (1826-1910) mentions about this passage that Thomas was not part of those disciples that were up in the room, hiding out. But instead Thomas seems to be off alone. He remarks -- "The worst thing that a man can do when disbelief, or doubt, or coldness shrouds his sky, and blots out the stars, is to go away alone and shut himself up with his own, perhaps morbid, or, at all events, disturbing thoughts." I like this observation for it is true. We are much worse off when we retreat alone with questions instead we need to bring those questions to others. I need to watch out for this in my life. Maclaren also comments that Thomas put conditions on his belief. It wasn't that he doubted Jesus, but he seems to have rejected Jesus at this point for he laid out what must be necessary for him to believe. He did not accept things as they were. I suppose we all do this to a point, but I do find there are many people like Thomas that reveal all of the conditions they seemingly have to believe and yet rarely does it seem those things do any good. 

Summary: Thomas, not with the disciples in the room, states to believe in Jesus, he wants proof and to see not only Jesus but his scars. Jesus appears and Thomas believes. 

Promise: From Tabletalk, "We believe because of the historical testimony of the Apostles to the ministry of Christ. It is no virtue to take a blind leap of faith; rather, we should know the reasons undergirding our trust in Christ."

Prayer: Lord, I thank you for this passage and making it more meaningful to me. I appreciate the words of Maclaren and using him to help speak to me, 100+ years later after his words are spoken. Help my unbelief. Thank you for the confidence which we have throughout history for the events that have occurred. Remove the obstacles that are in front of so many for believing. 

Note: If you are interested in other studies/devotions, check out my index of Bible Study's.