2019 looks at the history of Old Testament Israel showing that the failures and successes of the Israelites led to the coming of Jesus, the Savior who redeems us from sin and empowers us by His Spirit to bear spiritual fruit in obedience to Him.
January 2019 (October 25, 2024 - January 23, 2025) - Joshua 1-14 - How the Lord brought Israelites into Canaan
February 2019 (January 24, 2025 - July 6, 2025) - Joshua 15 to Judges 11 - God calls his people to finish driving out the inhabitants of Canaan, but they fail. God disciplines them and saves them from destruction.
March 2019 (July 7, 2025 - August 24, 2025) - Judges 12 to I Samuel 1 - God's people may fall into great sin, but there is always a righteous remnant.
April 2019 (August 25, 2025 - January 20, 2026) - I Samuel 2 to I Samuel 17 - Israel transitions from the eras of the judges to the monarchy. And also see Israel's ongoing conflict with the Philistines.
May 2019 (January 21, 2026 - February 19, 2026) - I Samuel 17 to 2 Samuel 5 - David is on the run between his anointing and his assumption of the throne of Israel.
I Samuel 17:38-58 - David Versus Goliath - David defeats Goliath stating the battle is the Lord's and brings his head before Saul and declares he is the son of Jesse.
I Samuel 18:1-16 - David Ascendant - David is now in Saul's court. Jonathan and David's friendship is marked by a covenant between them. Saul does not like David being near and puts him in command of his army.
I Samuel 18:17-30 - Saul Becomes David's Enemy - A daughter is promised to David after Goliath victory, but David wants a different daughter. Saul tries to get David to fail but he is even more victorious and gets Michal and Saul becomes more bothered by David.
I Samuel 19 - Saul among the Prophets - Saul wants David dead. His children Jonathan and daughter Michal protect David but eventually God intervenes in the lives of his non-chosen one's to also thwart Saul's attempts.
I Samuel 20 - Jonathan's Covenant with David - As David continues to flee from Saul, Jonathan and David make a covenant of mutual friendship and protection. Saul still wants David dead, but David is able to get away.
I Samuel 21 - David on the Run - David flees to Nob and then Gath. In Nob, the ceremonial law is broken so that David's life can be preserved and he pretends to be insane in order to keep him free from custody of the king in Gath.
I Samuel 22 - Saul Kills the Priests at Nob - David continues to flee but he makes sure his parents are safe in Moab while he goes back to Judah. Saul meanwhile apprehends Ahimelech and has Doeg kill him and his entourage while Ahimelech's son Abiathar goes to David and has refuge.
I Samuel 23 - David Escapes Saul - God is still directing David as David continues to call on him for guidance as Saul continues to pursue David. David is escaping though and each time God's providence is evident.
I Samuel 24 - David Spares Saul's Life - David shows grace toward Saul in not killing him. Instead bows to him and Saul tells David he will be king and David swears he will not hurt Saul.
I Samuel 25 - Abigail Saves David - David sends men to Nabal's camp in hopes of receiving something while he is having a feast. But they are rejected. Nabal's wife Abigail intercedes and prevents a bloodbath. Nabal dies and Abigail becomes one of David's wife.
I Samuel 26 - Davis Spares Saul Again - Saul begins to pursued David again, but God allows David to come upon Saul sleeping and David spares Saul's life, trusting instead in God to take care of Saul in his time. Saul and David part ways.
I Samuel 27:1-28:2 - David Deceives Achish - David seems to take a detour and run off to Achish to flee from Saul and in the process conquers and kills people south of that place in Judah.
I Samuel 28:3-25 - Saul's Final Rejection - Once again, fearing the Philistines, Saul asks God, but grows impatient and seeks a medium and receives confirmation that David is to be the new king, replacing him.
I Samuel 29 - The Philistines Reject David - David is with Achish following the Philistines, but those leaders recognize this and say this can't be good, so David returns to Ziklag.
I Samuel 30 - David Rescues the people of Ziklag - David returns home to a raided Ziklag at the hands of the Amalekites. He takes men and slaughters these foes and returns home and all receive the gift of the spoil from the fighting.
I Samuel 31 - Saul Falls to the Philistines - Saul and his brothers and the men of Israel are defeated by the Philistines, killing Saul and his brothers, parading his head throughout the land.
2 Samuel 1:1-16 - A Lying Amalekite - An Amalekite shows up on the scene saying he helped kill Saul, but David saw through him and had him killed for even saying he would assist in killing the Lord's anointed.
2 Samuel 1:17-27 - Lament for Saul and Jonathan - David now brings a lament of sorrow, grief, but also celebration of Saul and even more notably his honored friend Jonathan. David has loved well.
2 Samuel 2 - War Between the Houses of David and Saul - Following Saul's death, David is anointed king over Judah in Hebron, leading to a divided kingdom and a civil war against Saul's son Ish-bosheth, whose forces are defeated by David’s army.
2 Samuel 3 - Abner's Negotiations with David - Ish-bosheth servants and David's are in conflict. After David makes a covenant with Abner, Joab shows up and has vengeance on Abner for killing his brother. David laments Abner's death.
2 Samuel 4 - Justice for Ish-bosheth - Ish-bosheth hears of Abner's death and two commanders of Saul go and kill Ish-bosheth in his home, wanting a reward from David, but end up being killed as a judgment for their actions.
2 Samuel 5:1-10 - Israel Anoints David - David is anointed king over Israel, and eventually moves into Jerusalem, the strong hold for his reign as king for 40 years.
2 Samuel 5:11-25 - The Lord Established David - David is established as King over Israel. He takes many wives though and many children, so not of it is good. He looks to God first before going to battle, for His direction.
This issue has its theme being "the Nineteenth Century."
An Overview of the Nineteenth Century - The thinking of the 19th century is in many ways the aftermath of the French Revolution of 1789; driven by an Enlightenment devotion to the sovereignty of reason in human affairs. The French tried to reform the calendar stating 1789 as year 1 no longer recording time by the Savior's redeeming birth. Believing in original sin means humans cannot be rational for long. The defeat of Napoleon led to redrawing the map of Europe. Friedrich Schlei)ermacher (1768–1834), Georg Wilhelm Friedrich Hegel (1770–1831), and Søren Kierkegaard (1813–55), are mentioned as men who had influence on the Protestant world. Objective truth, and subjective appropriation of that truth are married together. It’s not amicable to rational thinking, such as the incarnation in which Jesus is both God and man. Meanwhile, in Britain, Anglo-Catholicism emerged in response to the church of England subordinating to the English state. John Henry Newman was its most eloquent spokesmen and he left for Roman Catholicism. Then came the Brethren movement - corporate lay eldership including pastor, open style of worship, dispensationalism. Also Catholic Apostolic Church where Christ had a propensity to sin but was held in check by the Holy Spirit. In America, the 2nd Great Awakening from 1795 to the 1830s or 1840s resulted in Revivalisn including Charles Finney.