2 Samuel 12:1-15a - David Repents

2 Samuel 12:1-15a

Then David said to Nathan, "I have sinned against the Lord." And Nathan said to David, "The Lord also has taken away your sin; you shall not die." (verse 13)

Message: David Repents

Time: Second Samuel is set in the land of Israel during the reign of David and follows the course of his forty years as king of Israel (1011–971 BC). It chronicles the establishment of the Davidic dynasty and the expansion of Israel under God’s chosen leader. 

What the Lord is Saying: Nathan comes to David and shares a story or parable with David. It is about 2 men, one rich and one poor. The poor man only has a ewe lamb. "Now a traveler came to the rich man, and he was unwilling to take from his own flock or his own herd." This is a striking verse comparing David's sin in taking Bathsheba to the inability of the man recognizing what he already have. That is the sin we often commit. Not everyone time, but often this is how it is seen - God gives us a gift and we tell God it is not good enough and we need something else. Why? - wanting something different? It feels like to me I would say what I have is not as great as it has been and I need a temporary replacement. Or I see something in the public similar to what I had and want to seize it, but frankly it is taking what God has provided and saying to God, "Not good enough." 

David was caught up in the parable and felt the man who came to the traveler must die. At this moment, he has contempt and repulsion but doesn't see himself in the parable. It takes a moment, but David realizes that he has not simply gotten away with his sin and he repents. He has been exposed and he takes responsibility, but it still seems that he was forced to do this rather than voluntarily taking the consequences. I've watched someone close to me in my life voluntarily take the consequences for his indiscretion. He has suffered over the last year and it has been hard for him. He wasn't forced into it or exposed. And yet, not sure if it has made anything easier or different. To me, it means something but I am simply an innocent bystander. 

The Lord pronounces a consequence in verse 11, "I will raise up evil against you from your own household." Not sure what this means. David's sons die: Ammon is killed by Absalom and then Absalom is then murdered himself by Joab and Adonijah is executed by Solomon. Two sons killer two other sons. Their is division and discord within his family. Absalom also lay with his father's concubines. I think wealth and privilege can at times make one think that they can get away with things. The Lord once again shows David that though what he tried to do secretly instead his consequence will known throughout the kingdom and to this day through the reading of this Word. And so Bathsheba's child is killed. 

What matters in this is repentance and a resolve to Love the Lord. I see this as well in the life of the person I have seen confronted with sin, that they too are focused on loving the Lord now. Nathan tells David his sin was taken away and he will not have pay for it through his life. 

Summary: Nathan reveals to David his sin through a publicly and the Lord exposes David publicly. David repents. 

Promise: God declared David chosen and David's sin does not change this. 

Prayer: To think God that You have chosen me. Thank you for helping me to see my sin as well and to see that You have granted me much and I need to only embrace your gifts and nothing else. Keep me front and center. Thank you for the lesson of this passage and what it teaches people to this day. You are to be praised. Your ways are perfect. 

Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

I Samuel 22 - Saul Kills the Priests at Nob

I Samuel 22

Then Ahimelech answered the king and said, “And who among all your servants is as faithful as David, the king’s own son-in-law, who is commander over your bodyguard, and is honored in your house? (verse 14)

Message: Saul Kills the Priests at Nob

Time: This book is a biography of Samuel's life and career up to his death. It took place over a period of about 110 years, stretching from the closing days of the judges, when Samuel was born (ca. 1120 BC) through the death of Saul (1011 BC).

What the Lord is Saying: The Fugitive. Sort of funny to me, but that's what I'm thinking David is right now. Of course, he hasn't really done anything wrong, though Saul would heartily disagree. Saul it seems feels threatened by him. Saul wants to be king of the hill and David, chosen by God, and responding to this calling by trusting in God and seeing good things happen to him and the people of Israel has gotten in the way. Saul is the people's choice for king and though looks the part is not one who seems to put God first. 

As David is fleeing, Saul's son Jonathan and daughter Michal (David's wife) have been trying to help. David is now without his wife, simply going from town to town to stay alive. 

In Chapter 21, Dave had fled to Gath, more on the western side of Israel in the region of Judah. Next he heads east to the cave of Adullam. About 10 miles in distance so easily a day's journey or half a day. Once he gets to the cave, his family shows up -- parents and brothers -- as well as a bunch of others. And then David goes to Mizpah of Moab. He shelters and leaves his parents there while it is recommended he go back to the forest of Hereth in the land of Judah. 

Saul is hearing about David and the other men. He tells them that David basically doesn't have what he has to offer them - land and possibilities to be over armies. Doeg the Edomite, one of Saul's men, witnessed David with Ahimelech and mentions this to Saul. Saul summons Ahimelech and questions him, wondering why he has conspired against him. Ahimelech had provided David a sword and holy bread (chapter 21). Ahimelech tries to defend himself. He basically throws it back into Saul's face stating he is "commander over your bodyguard, and is honored in your house? (verse 14)" Well, Saul doesn't respond to this very well and wants Ahimelech seized and killed. 

Saul asks his servants to take care of Ahimelech and his other men, but they refuse, so he speaks to Doeg who has no problem killing folks. He kills 85, but in the process, Ahimelech's son -- Abiathar-- escapes. "Abiathar informed David that Saul had killed the priests of the Lord (verse 21)." And David tells Abiathar, "For you are safe with me (verse 23)." 

Summary: David continues to flee but he makes sure his parents are safe in Moab while he goes back to Judah. Saul meanwhile apprehends Ahimelech and has Doeg kill him and his entourage while Ahimelech's son Abiathar goes to David and has refuge. 

Promise: From Tabletalk -- Nothing is too vile for men to do when God has given them over to the lust of their hearts. Only the restraining hand of God keeps people from being as bad as they could possibly be.

Prayer: God, you are rich in mercy. And grace. Thank you for protecting me and the people of God for your glory. Evil happens. But Lord you restrain evil according to your sovereign plan. It is hard to see it occur. But I will trust in You. Keep me focused on You. Thank you for keeping me safe as David did with the priest Abiathar. And help me to protect my parents, my father and my wife's mother, and I pray my children will do the same with me. 

Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

Ruth 1:1-14 - Naomi and Her Daughters-In-Law

Ruth 1:1-14

But Naomi said, “Return, my daughters. Why should you go with me? Do I still have sons in my womb, that they may be your husbands? (v.11)"

Message: Naomi and Her Daughters-In-Law

Time: According to Jewish tradition, Samuel wrote the book of Ruth. The events of Ruth occurred sometime between 1160 BC and 1100 BC. This book stands as a ray of light, showing the power of the love between God and His faithful people, even during difficult times that were present. It is written from Naomi's point of view. Ruth is the gift God placed in Naomi's life. 

What the Lord is Saying: In verse 1 it says "in the days when the judges governed" so this book seems to be at the tail end of the time of the book of Judges. And perhaps a little beyond that time. There is a famine going on and the book mentions a family in verse 2 -- the man Elimelech, his wife, Naomi; and his two sons Mahlon and Chilion; Ephrathites of Bethlehem in Judah. "They entered the land of Moab and remained there." Then in verse 3, Elimelech dies. Her sons took wives - Orpah and Ruth. But then the sons died. So the 3 women remained (v.3-5). 

The 3 of them return to Judah because they heard of food being present. But Naomi tells Orpah and Ruth to return to their homes. She says there is no reason for them to continue with her. But they do not want to go. Naomi says they shouldn't wait for more husbands from her. Orpah leaves but Ruth will not leave and clings to her. 

I don't see many lessons or any lessons really in these verses. The commentary devotional I use, Tabletalk, makes mention that Elimelech took his wife to Moab. The Moabites were enemies of Israel and worshipped Balaam, so surprising Elimelech would take his wife and family there. Yet, Ruth was a Moabite. 

Summary: Naomi and her family go to Moab and get two wives, though all of the men then die and Naomi returns to Judah only with one wife--Ruth. 

Promise: From Tabletalk, "Let us strive to obey the Lord, and if we find ourselves in a bad situation due to our sin, let us pray that the Lord would bring redemption out of it."

Prayer: Lord, this is an interesting start to the story of Naomi and Ruth. I am reminded of your sovereignty here. And the importance of family and friendships. Continue to teach me through your Word.

Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

Joshua 2 - Rahab Trusts the God of Israel

Joshua 2:11 - When we heard it, our hearts melted and no courage remained in any man any longer because of you; for the Lord your God, He is God in heaven above and on earth beneath.

Message: Rahab Trusts the God of Israel

Time: Joshua "Yahweh saves" led Israel, under God's command, to victorious conquest of the Promised Land. The book spans about 25 years, beginning about 1406 BC. The conquest of Canaan, numerous military campaigns and regathering of the nation are major components. 

What the Lord is Saying: Chapter 1 - After Moses' death, God calls Joshua to lead Israel across Jordan, to the promised land of Canaan, a gift from God - God will be with him and them - be strong and courageous - be careful to do God's law - prepares Israel to enter Canaan - the people confirm their obedience and following of Jordan. 

Now I move into Chapter 2 - Joshua sends spies to view the land, especially Jericho and they lodged with Rahab, the harlot - the king of Jericho speaks to Rahab to have her surrender these men - she states she does not know where they are - she told leaders they had left but actually she brought them to her roof - she knows the Lord has given Israel this land - heard about drying up of Red Sea - and heard about destroying Sihon and Og - God is God to heaven above and on earth beneath - hopes to be dealt kindly and father spared and household - the men promise her safety - but swear her to secrecy - her household only will be spared - provided a sign by tying a cord of scarlet - they remained in the hill country 3 days waiting for pursuers of them to flee and then returned to Joshua telling him that the land is in their hands. 

God promises the land to Israel and yet Joshua is still careful, sending spies to check things out. We are to be wise in our action even as God promises. Rahab's home might have been more of a type of private inn. Sort of like the western saloon where people come to get away but also find women waiting to take care of them along their journey. 

Rahab does lie to protect these spies from the opposition and in turn there seems to be a justification in this rare sense to the sin of lying. The focus of this chapter though seems to be that Rahab places her faith and trust in God. She knows God is on the throne and wants to be protected, her and her household. She has heard of his great acts. Rahab sought refuge in the Lord. And because she bowed to Him, she would be spared. She knew that Israel was coming and probably thought her area would be pillaged and so she wants to be protected. 

Rahab is someone that placed her faith in God. 

Summary: Joshua sends spies to Jericho and Rahab hides them, protects them and states her faith and belief in God and wants to be protected in the future from any wrath coming.   

Promise: I am to run to God in faith, like Rahab did, daily turn from sin and believe in the Lord Jesus Christ. 

Prayer: Lord, I am to be a person like Rahab that puts my faith and trust in You. I hear of stories of how you have worked and those stories encourage me. I am encouraged by the work that you have done in others lives and this strengthens my faith. Protect me from the wrath that is to come. Wrath is a real thing and sin is serious. What matters is you protect your called ones. Thank you God for being in control and being over all. Thank you for theses words and helping me understand them. 

Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

John 7:1-13 - At The Feast of Booths

John 7:1-13

1 And after these things Jesus was walking in Galilee; for He was unwilling to walk in Judea, because the Jews were seeking to kill him. 2 Now the feast of the Jews, the Feast of the Booths, was at hand. 3 His brothers therefore said to Him, "Depart from here, and go into Judea, that Your disciples also may behold Your works with you are doing. 4 For no one does anything in secret, when he himself seeks to be known publicly If you do these things, show Yourself to the world." 5 For not even His brothers were believing in Him. 6 Jesus therefore said to them, "My time, is not yet at hand, but your time is always opportune. 7 The world cannot hate you; but it hates Me because I testify of it, that its deeds are evil. 8 Go up to the feast yourselves; I do not go up to this feast because My time has not yet fully come." 9 And having said these things to them, He stayed in Galilee. 

10 But when His brothers had gone up to the feast, then He Himself also went up, not publicly, but as it were, in secret. 11 The Jews were therefore seeking Him at the feast, and were saying, "Where is He?" 12 And there was much grumbling among the multitudes concerning Him; some were saying, "He is a good man"; others were saying, "No, on the contrary, He leads the multitudes astray." 13 Yet no one was speaking openly of Him for fear of the Jews. 

Message: At the Feast of Booths

Time: John most likely wrote between A.D. 85 and 90. John's purpose in writing was, "that you may believe that Jesus is the Christ, the Son of God; and that believing you may have life in His name (John 20:31)."

What the Lord is Saying: Chapter 7 begins with Jesus in Galilee. In Chapter 6, he had crossed the sea of Galilee to Capernaum and spent time there at the synagogue speaking to people - Jews and the multitudes following after Him. He is in Galilee walking and not in Judea for his time had not yet come and in Judea he knew "the Jews were seeking to kill him." 

At this time, the Feast of the Booths is at hand. This is 6 months later from the Passover mentioned in Chapter 6. The Feast of the Booths was a joyous celebration as it brought many people together, celebrating the 40 years of Jews spent in desert after slavery. During this time Jews would make a trek to Jerusalem and live in small homes or sukkahs because this is how they lived after the exodus.  

On the heels of the last text is Jesus turning to His disciples after some of the multitude had left him, not really agreeing to give their lives in service to the Lord. Their belief was not complete. It was not surrendering all to the Lord (6:64). And now his brothers seek to tell Him (Jesus) what his purpose is to be as they want Him to make Himself known publicly before all. It seems normal to ask Him to go to Jerusalem with them to celebrate this festival, but Jesus knew something they didn't. He knew His death was on the horizon. But He had more to accomplish. Jesus would not go with them, but He still went, but He went in His way, at His time, so as to not place Him at the center of attention. 

The Jews did not like Jesus. He spoke in a way that communicated His authority, that He had come from the Father, sent by the Father and He is asking people to believe in Him for eternal life. The Jews had comfort in what they knew and Jesus was threatening this comfort. I even see today as Jesus threatens my comfort but to deny Myself each day is not easy. It is hard to surrender what I want for what He wants. I know there are riches that come from this and nevertheless it is difficult and against my nature. I have my own agendas as to what I want and want Jesus to be. 

Summary: Jesus' brothers ask him to join them on their journey to Jerusalem for the Feast of Booth and to publicly speak to people, but Jesus knows His time not yet come and will go in private. 

Promise: From Tabletalk, "When we preach the gospel, people may hate us as well. Let us make sure that they hate us because of the gospel message, not because of our offensive personalities."

Prayer: O God, you are Savior and Lord. You are the first and the last and You are the one that has come to save the World. Thank you for your message of hope continually in our lives. Thank you for saving me and taking me from the path of the wicked. Work in me continually to glorify You and make you known. Thank you for these truths. 

Note: If you are interested in other studies/devotions, check out my index of Bible Study's.  

Exodus 4:22-23 - God the Father

Exodus 4:22-23
22 Then you shall say to Pharaoh, ‘Thus says the Lord, “Israel is My son, My firstborn. 23 So I said to you, ‘Let My son go that he may serve Me’; but you have refused to let him go. Behold, I will kill your son, your firstborn.”’

Message: God the Father

Time: Most likely this book was penned by Moses. The book covers a period of approximately eighty years, from shortly before Moses’s birth (c. 1526 BC) to the events that occurred at Mount Sinai in 1446 BC. The Bible's message of redemption appears in Exodus as well: though the children of Israel were enslaved in a foreign land, God miraculously and dramatically delivered them to freedom, provided the Law, established the system of sacrifice, and gave instructions on building of His tabernacle. God began to fulfill His promises to Abraham, Isaac, and Jacob.

What the Lord is Saying:

As I look at the concept of the Trinity, biblical monotheism is not unitarianism that teaches that God is one, similar to Islam, and Father, Son, and Spirit are not persons of the trinity and therefore not deities; they believe Jesus was a man, was savior, but from the standpoint of exemplifying a life worth emulating. They have other beliefs about scripture itself being subject to human error. But this Tabletalk study that I am doing is focused on studying the Reformation doctrine of God.

Today, the focus is on Father God. Much of the defense of scripture often centers on Jesus being God and the Holy Spirit, but God the Father is also revealed in Scripture as the first person of the Trinity. In Exodus 4:22 and 23, Yahweh (Lord) states that He is the Father of Israel - Thus says the Lord, “Israel is My son." and So I said to you, ‘Let My son go that he may serve Me’. This is the first mention in scripture of Israel's sonship. This is to speak to Pharaoh as each monarch at this time referred to himself as the son of the Sun. Thus the son idea was common in that day for a ruler to refer to himself as having the favor and divine protection of his parent. Thus, there is not a literal Father / Son relationship between God and Israel but the father / son language is given to express the familial relationship between the two and the close relationship between the two.

Here are other examples of Father:
Psalm 103:13
Just as a father has compassion on his children,
So the Lord has compassion on those who fear Him.

Proverbs 3:12
For whom the Lord loves He reproves,
Even as a father corrects the son in whom he delight

Jeremiah 31:9
“With weeping they will come,And by supplication I will lead them;
I will make them walk by streams of waters,
On a straight path in which they will not stumble;
For I am a father to Israel,
And Ephraim is My firstborn.”

Hosea 11:1-4
1 When Israel was a youth I loved him, 
And out of Egypt I called My son.
2 The more they called them,
The more they went from them;
They kept sacrificing to the Baals
And burning incense to idols.
3 Yet it is I who taught Ephraim to walk,
I took them in My arms;
But they did not know that I healed them.
4 I led them with cords of a man, with bonds of love,
And I became to them as one who lifts the yoke from their jaws;
And I bent down and fed them.

Jesus frequently referred to the God of Israel as His Father. As I studied the gospel of Mark, Jesus often stated that only the Father knew things as He was living as the son of Man and in those moments looked to Father God, as we do today. He came alongside us.

Mark 13:32 - But of that day or hour no one knows, not even the angels in heaven, nor the Son, but the Father alone.

Mark 11:25 - Whenever you stand praying, forgive, if you have anything against anyone, so that your Father who is in heaven will also forgive you your transgressions.

Mark 1:9-11 - 9 In those days Jesus came from Nazareth in Galilee and was baptized by John in the Jordan. 10 Immediately coming up out of the water, He saw the heavens opening, and the Spirit like a dove descending upon Him;11 and a voice came out of the heavens: “You are My beloved Son, in You I am well-pleased.”

Promise: An earthly father will do whatever is necessary to protect and provide for their sons and daughters. Our heavenly father is an even better father and nothing can stand in the way of His care for His children.

Pray: Father God, I surrender to You. Thank you for revealing yourself to me and to mankind. You are my forever father and thank you for taking care of me always and protecting me. I see often how much my father cares for me and it is a great picture of your love for me. Thank you for giving me such a great earthly father and using him to show me how You love me.

Note: I follow the readings from the Tabletalk Magazine devotional. 2017 is a study of key biblical doctrines with January being about the doctrine of God.

Mark 6:21-29 - Herod's Unlawful Oath

Mark 6:21-29

²¹ A strategic day came when Herod on his birthday gave a banquet for his lords and military commanders and the leading men of Galilee; ²² and when the daughter of Herodias herself came in and danced, she pleased Herod and his dinner guests; and the king said to the girl, “Ask me for whatever you want and I will give it to you.” ²³ And he swore to her, “Whatever you ask of me, I will give it to you; up to half of my kingdom.” ²⁴ And she went out and said to her mother, “What shall I ask for?” And she said, “The head of John the Baptist.” ²⁵ Immediately she came in a hurry to the king and asked, saying, “I want you to give me at once the head of John the Baptist on a platter.” ²⁶ And although the king was very sorry, yet because of his oaths and because of his dinner guests, he was unwilling to refuse her. ²⁷ Immediately the king sent an executioner and commanded him to bring back his head. And he went and had him beheaded in the prison, ²⁸ and brought his head on a platter, and gave it to the girl; and the girl gave it to her mother. ²⁹ When his disciples heard about this, they came and took away his body and laid it in a tomb.

Message: Herod's Unlawful Oath

Time: Mark's personal connection with Peter gave him the source material for this book. This book was composed probably between AD 57 and AD 59. It's a book that is on the move, leading to the cross. 39 times is the word 'immediately' used. Mark reveals Jesus as God's servant, reaching into the lives of people and effecting physical and circumstantial change.

What the Lord is Saying:

Preface - Jesus arrives in Nazareth, about a 3 day journey from Capernaum. He has made it to his hometown and he speaks in the synagogue. Many of his people did not accept him; he continued to heal, but maybe not to the extent that he could because of their unbelief. The message still goes out. Jesus commissions his disciples with the message of repentance. Many hear of Jesus and his message, wondering where he came from and who He really is: prophet, priest, king. Included in this wondering is Herod Antipas, who killed John the Baptist. John called out the sins of Herod Antipas and his wife and they responded with violence against John the Baptist. Yet, Herod Antipas was conflicted in his feelings about John the Baptist, feeling obligated to please his wife and yet also having fascination for the message that John brought to him.

The story of John the Baptist and Herod Antipas, the Roman ruler, continues in this passage. Herod had imprisoned John at Macherus, a fortified palace located east of the Jordan River. A celebration of some sort is given in Herod's honor, perhaps his birthday. At this celebration,  the daughter of Herodias herself came in and danced, she pleased Herod and his dinner guests. The words express that this dance was perhaps sensual which emphasizes still more the depravity of these people's lives whereby the daughter of Herodias, Salome, gave a dance that made everyone happy and pleased. In response to this performance the king said to the girl, “Ask me for whatever you want and I will give it to you.” And he swore to her, “Whatever you ask of me, I will give it to you; up to half of my kingdom.” Here Herod makes a vow that he will have to uphold. Whatever is asked he will feel obligated to do as he will want to save his face before the dinner guests. Salome consults with her mother and it is stated I want you to give me at once the head of John the Baptist on a platter. As has been discussed, Herod is trying to save the life of John the Baptist, but although the king was very sorry, yet because of his oaths and because of his dinner guests, he was unwilling to refuse her.
Immediately the king sent an executioner and commanded him to bring back his head. And he went and had him beheaded in the prison, and brought his head on a platter, and gave it to the girl; and the girl gave it to her mother. The deed had been done. John had been executed. 

Herod was infatuated with John. He liked his preaching, but not to the extent that the preacher's words had an effect on him to change his works. People are moved by good preaching all of the time, but do the actions of our lives show any change. How now shall we live. I wonder about this often because I hear so many messages and I wonder how my life is being lived differently. I generally conclude that I am a slow person. Do I really believe that God is the one that changes hearts? I need to pray for this more.

Summary - After Herod Antipas tried to keep John alive, in prison, he gets caught in his own words and saving his own face by pledging to do whatever someone requests and the request that is made is to kill John. Because Herod simply had his ears tickled and never made a change of heart, he goes along with that which is in his own best interest: and John is killed. 

Promise: The Gospel Message is truth, but people receive it differently. Some are ready for it and some just take it as interesting fodder. John lost his life but he still had a great impact. 

Prayer: Lord, I pray that the message of the Gospel would continue to change lives. Lord, I pray that you would always be glorified. It hurts when people do not have a desire to follow you and glorify you, but we can still trust in You. Thank you for choosing John and that he is now safe in your care. Help us to stay eternity minded. Lord, I want to be a person of change, who is affected by the Godly messages I hear each day.

Mark 6:1-4 - A Prophet Without Honor

Mark 6:1-4
1 Jesus went out from there and *came into His hometown; and His disciples *followed Him. 2 When the Sabbath came, He began to teach in the synagogue; and the many listeners were astonished, saying, “Where did this man get these things, and what is this wisdom given to Him, and such miracles as these performed by His hands? 3 Is not this the carpenter, the son of Mary, and brother of James and Joses and Judas and Simon? Are not His sisters here with us?” And they took offense at Him. 4 Jesus said to them, “A prophet is not without honor except in his hometown and among his own relatives and in his own household.”

Message: A Prophet Without Honor

Time: Mark's personal connection with Peter gave him the source material for this book. This book was composed probably between AD 57 and AD 59. It's a book that is on the move, leading to the cross. 39 times is the word 'immediately' used. Mark reveals Jesus as God's servant, reaching into the lives of people and effecting physical and circumstantial change.

What the Lord is Saying:

Jesus leaves Capernaum and heads back home to Nazareth. Thus, the days between the end of chapter 5 and chapter 6 is at least 3 days, as it was about a 40 mile trek between the two cities. His disciples followed Him.

When the Sabbath came - thus there was probably time between his arrival and the Sabbath, He began to teach in the synagogue. At the end of chapter 1, Jesus was preaching in the synagogue in Capernaum, which caused quite a stir and what stuck out to me then was the authority in which he spoke, that he had; he spoke in a way different from the seasoned rabbi's that gave interpretations of what God's words were saying, Jesus meanwhile spoke in a different way: 1:22 - They were amazed at His teaching; for He was teaching them as one having authority, and not as the scribes. Now, here, in chapter 6, verse 2 is the remark that many listeners were astonished, saying, “Where did this man get these things, and what is this wisdom given to Him, and such miracles as these performed by His hands? The word miracles is significant because it is a word given by the gospel writers to describe the works Jesus incarnate had done while on earth. It is the idea of Jesus coming into our world and working in this world in a different way. It is a word that is sometimes rendered wonderful works, mighty works, and here as miracles. Jesus did not have a profession as a rabbi or scribe, but rather he was a carpenter and this must have produced a different sort of response in people. It would be like a mechanic suddenly speaking in the church and presenting a greater authority of scripture than the teachers. Jesus was clearly spoken of as someone who was unique.

Is not this the carpenter, the son of Mary, and brother of James and Joses and Judas and Simon? Are not His sisters here with us?”  This is the only place that references Jesus as a carpenter. Other versions of this text state that he is the carpenter's son and his likely profession would be a carpenter as well. It is thought that Joseph has already passed because he is not mentioned here. It is not clear if these are his brothers by Mary and Joseph or if Joseph had children from a past relationship or if these were cousins. Whatever the case, they are mentioned to denote the surprise in Jesus and what he was putting forth at this time. And they took offense at Him. They were unwilling at this moment to believe that God could humble himself in this way and choose someone of such feeble means to speak with this sort of authority.

But Jesus said to them, “A prophet is not without honor except in his hometown and among his own relatives and in his own household.” Jesus here mentions something that is often very true. However unworthy may be the feeling, the inhabitants of a district, or members of a community, do not like to see one of themselves put above them, more especially a junior over a senior, or a man of humble origin over a man well born. We often tend to listen more to acquaintances that we listen to those who know us most intimately--our closest relatives and dearest friends. I have found this to be especially true in the raising of my children. All to often, it is the parents that are not listened to by the children, but the children's friends and families words have a greater weight. This is somewhat normal even though it is hard. For Jesus, those in his community thought it was remarkable that he spoke the way he did, but they also didn't think he was a prophet. Mark 3:21 recorded When His own people heard of this, they went out to take custody of Him; for they were saying, “He has lost His senses.” In chapter 3, I read and studied this idea that it was his family members that were not quick to accept him, but rather think that he had lost his good senses.

Summary - Jesus arrives in Nazareth, about a 3 day journey from Capernaum. He has made it to his hometown and he speaks in the synagogue, as he has done elsewhere. If there was the thought maybe that his own people, in his own hometown would accept him, that was immediately not seen. Instead they took offense of him. Too often we want to see something like us, not different. And Jesus saw this as well.

Promise: Hardened hearts often keep people from believing Christ. The information is there, before them, but their stubbornness keeps them from believing. We pray for Him to change the hearts of sinners and awaken their hearts. I love the words of Ezekiel 36:26 - I will give you a new heart and put a new spirit within you; and I will remove the heart of stone from your flesh and give you a heart of flesh.

Prayer: Lord, I can identify with this that happened to you. It is hard when the people that we feel closest too often are the ones that are the most harsh and tough on us. Lord, help my heart to be open and to see my own family members with a more welcoming heart. Sometimes I'm waiting to hear good reports from other families about my kids before I really believe it about them. And all too often, I am still tough to believe. Break my heart Lord and help me to be my children's biggest cheerleaders. Thank you for the wife that you have given me and the support and love and acceptance she always expresses towards them. It's hard when her sons reject her or are tough with her. Help them to quiet their hearts and see their mother for the wonderful person she is.

Mark 5:21-24a - Jairus Comes to Jesus

Mark 5:21-24a
21 When Jesus had crossed over again in the boat to the other side, a large crowd gathered around Him; and so He stayed by the seashore.22 One of the synagogue officials named Jairus *came up, and on seeing Him, *fell at His feet 23 and *implored Him earnestly, saying, “My little daughter is at the point of death; please come and lay Your hands on her, so that she will get well and live.” 24a And He went off with him;

Message: Jairus Comes to Jesus

Time: Mark's personal connection with Peter gave him the source material for this book. This book was composed probably between AD 57 and AD 59. It's a book that is on the move, leading to the cross. 39 times is the word 'immediately' used. Mark reveals Jesus as God's servant, reaching into the lives of people and effecting physical and circumstantial change.

What the Lord is Saying:

Jesus has left the Geradene side of the lake (sea of Galilee) and now come back to the west side, at Capernaum and a large crowd gathered around Him; people were waiting for him to come back, anticipating his arrival. Thus, Jesus is getting more popular. "Christ ennobled Bethlehem by his birth, Nazareth by his education, and Jerusalem By his death, so he honored Capernaum by making it his ordinary residence, and the focus, so to speak, of his preaching and miracles. (Pulpit Commentary)."

One of the synagogue officials named Jairus came up, and on seeing Him, fell at His feet. Synagogue officials were Jewish layman (not full-time ministers) in charge of maintaining the building and organizing, such as the schedule of synagogue services; though there could have been more than one of these per synagogue.

Jairus implored Him earnestly, saying, “My little daughter is at the point of death; please come and lay Your hands on her, so that she will get well and live.” Matthew remarked that she was already dead in his account, yet later in Mark (v. 35) was the declaration that the daughter had died before the Lord could get to her. As a reminder, this account given to Mark probably came from Peter. It is possible that Peter knew Jairus or perhaps this stood out from Peter. It's difficult to know the details of these events. What we do know is Jesus went off with him. Jesus has compassion and concern and he addresses this man's need.

Promise: I can be confident that Jesus will address needs, my needs. He has compassion on specific needs and Mark wants us to know this through these words.

Prayer: Lord, thank you for being personal. Thank you for loving people, all people, and desiring to help people in their time of need. Thank you for the message that we receive from these words that you do care for people and want the best for them. Help us to have confidence in You at all times and in life. You will not always do exactly what we want all the time, but I continue to praise your name. Help others to trust you as well. Draw people closer to you.

Mark 3:31-35 - The True Family of Jesus

Mark 3:31-35
31 Then His mother and His brothers arrived, and standing outside they sent word to Him and called Him. 32 A crowd was sitting around Him, and they said to Him, “Behold, Your mother and Your brothers are outside looking for You.” 33 Answering them, He said, “Who are My mother and My brothers?” 34 Looking about at those who were sitting around Him, He said, “Behold My mother and My brothers! 35 For whoever does the will of God, he is My brother and sister and mother.”

Message: The True Family of Jesus

Time: Mark's personal connection with Peter gave him the source material for this book. This book was composed probably between AD 57 and AD 59. It's a book that is on the move, leading to the cross. 39 times is the word 'immediately' used. Mark reveals Jesus as God's servant, reaching into the lives of people and effecting physical and circumstantial change.

What the Lord is Saying:

As I conclude Chapter 3, this chapter has taken me a little longer. I've had some days off and haven't swept through it concurrently like I did chapter 1 and 2.

vs. 1-6 - The Pharisees' Hardness of Heart - Jesus healed on the Sabbath; despite the evidence some will not believe and are firm in their perspectives and traditions.
vs. 7-10 - Tares among the Wheat - Jesus was popular because of his healings, but he seemed to also have a greater purpose and expected followers to more about ministry than simply being healed.
vs. 11-12 - Superior not Equal - Jesus is the Son of God and we need to fear Satan.
vs. 13-15 - Twelve Apostles - Jesus appointed 12 with his same authority
vs. 16-19 - Who were the Twelve? - Diverse men, but united
vs. 20-21 - Jesus and His Family - Even his family was not clear on his mission, but had personal motives of wanting to protect him. Still we are to love them.
vs. 22-26 - A House Divided - The Scribes accuse Jesus of being of Satan, but Satan cannot cast out Satan; Jesus and his authority is needed; we need something different to intervene.
vs. 27 - Binding the Strong Man - Jesus frees people from the grasp of Satan when he saves them; only Jesus saves and only Jesus can save and change hearts.
vs. 28-30 - Blasphemy of the Holy Spirit - This is not one sin, but many sins over a period of time. If you are concerned about committing the sin, you are probably not in danger.

Thus, this chapter has been focused on remembering that Jesus has a mission to preach the gospel of faith and repentance. Jesus is the Son of God and Savior and he is the one that changes hearts. Some will misunderstand Him, even those that are closest to Him, by blood relation. But, he has a mission that must be fulfilled and there is a time for fulfillment. He calls people of all backgrounds to follow Him. Sins will be forgiven, but not the consistent sin of unbelief. Jesus and his authority over all is needed in this life.

Now I look at vs. 31-35 and the True Family of Jesus. As I have learned previously in this chapter, sometimes his family misunderstands his mission. Jesus was a great family man and there is a way a family relates to one another that is unique and this is mentioned in verse 20-21 for his family did love him and want to protect him, but Jesus here is clear, that Jesus has a closeness to His followers that can be as close as He is to His family.

What is the key? Following him and doing the will of God. He affords people the same community of closeness when they do the will of God. And he is called the Son of God. It seems reasonable that Jesus mentions this because of his closeness to God as God.

Promise: If we live like he lives then he sees us as His, as having the same blood relation to Him as anyone else in his family.

Prayer: Lord Jesus, thank you for loving me with a supernatural love. I pray that I can be a follower of You all the days of my life and seek to do your will. Thank you for grafting me into your family and seeing me as a member of the family of God.

Mark 3:20-21 - Jesus and His Family

Mark 3:20-21
20 And He came home, and the crowd gathered again, to such an extent that they could not even eat a meal. 21 When His own people heard of this, they went out to take custody of Him; for they were saying, “He has lost His senses.”

Message: Jesus and His Family

Time: Mark's personal connection with Peter gave him the source material for this book. This book was composed probably between AD 57 and AD 59. It's a book that is on the move, leading to the cross. 39 times is the word 'immediately' used. Mark reveals Jesus as God's servant, reaching into the lives of people and effecting physical and circumstantial change.

What the Lord is Saying:

Well, after injuring my hand, I've taken a few days off, as typing has not been fun. I'm back home, after a few days at the in-laws. I continue to walk with Mark as we discover in his book Jesus and his ministry and life. Since verse 13 we've discovered Jesus and His disciples. Some of them have been with Jesus already. Jesus has already been in the synagogue and spoken, sharing the message of repentance and believe and speaking with authority. As he travels, people are hurting and want to be healed. Jesus will heal, but as with the paralytic he is focused on his message of repentance, forgiving sin, and seeing lives changed on the inside. Some want this message, but others are there because the  pains of living and life have taken over. I suppose it is true. When we are ailing, it is all consuming. And life is hard to live through the pain. It's hard to see the real need at times.

This passage tells of Jesus' family. Jesus has come home. The crowds are gathered all around and his family or relatives come out to him and they are bewildered by what they see. They even say He has lost His senses.

Those close to him foresee problems
Much of what has been voiced of Jesus, thus far has been positive. It is the scribes or Pharisees that have been bewildered by Jesus. And yet Mark shows us that, even his family, or close friends, also think he may have lost his senses. Yet, isn't this sort of normal for a family. Jesus already has mentioned to many that they are not to speak of what he is doing. Perhaps, the word has already been spoken that the leaders of the community, both religious and non-religious are not happy with Jesus and the mob scene he is igniting. Perhaps family members are only concerned of his safety and want to protect him and hide him away.

Eccentric and Odd
This response toward Jesus remains common throughout history, even today. His message is radically different. Difference is often equated as odd and not normal. Supernatural ideas are very often squashed in favor of clear evidence. Thus, Jesus is seen with a sort of madness. Innovators are often misunderstood. They are often the only ones that can see their creativity. I think of Caratacus Potts from the movie Chitty Chitty Bang Bang, also a novel by Ian Fleming. He is an inventor and people see him with a clear level of oddity. Jesus has been viewed in a similar manner. If a person wants to be characterized as crazy today, all they must do is voice, "I have been sent by God."

Know-it-all
What people often want in other people is someone just like themselves. As we know, Americans are the richest people in the world and yet they act like they are not. Our world often allows the performer, athlete, singer to stand out as being different because we frequently come together and give these people awards. But, if you are not singled out, you are meant to just get along. Thus, if you make yourself out to be one that knows it all then you must prepare to be ridiculed.

Thus, this reaction from friends and family of Jesus is not actually very peculiar, but somewhat normal and common. When Paul calls his followers "called ones" then it seems more clear that his followers have been called by God because left to their own devices they would not follow Him.

Promise: From Tabletalk - When we follow Jesus, we will inevitably face people—perhaps even our closest relatives—who think we are strange, crazy, or maybe even evil. When this occurs, let us recall that Jesus Himself faced people who misunderstood Him. Still, He loved them, and so too must we love those who think we are fanatics.

Prayer: Lord, thank you for standing out, for being different, and for calling me to stand out with you. I want to follow you in my life. You have saved me and I want my life to represent you well. As you have given me the wherewithal to call you Lord, give me the power to resist my selfish ways, the schemes of the devil, and pursue you unashamed each day.

Galatians 3:23-29 - All Sons and Daughters

Galatians 3:23-29
23 But before faith came, we were kept in custody under the law, being shut up to the faith which was later to be revealed. 24 Therefore the Law has become our tutor to lead us to Christ, so that we may be justified by faith. 25 But now that faith has come, we are no longer under a tutor.26 For you are all sons of God through faith in Christ Jesus. 27 For all of you who were baptized into Christ have clothed yourselves with Christ.28 There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus.29 And if you belong to Christ, then you are Abraham’s descendants, heirs according to promise.

Message: All Sons and Daughters (presented by Josh Swanson, Hope Church, Eastside, August 28, 2017)

Time: Paul wrote to the churches in southern Galatia after having a hand in starting them on his first missionary journey to Asia Minor. Paul wrote the book a few months before his attendance at the Jerusalem Council in AD 49. The Galatians fell away quickly from the gospel of grace Paul had preached to them and their disloyalty to Paul’s authority as an apostle. Paul began the letter defending that very issue. In chapter 3 he begin to get to the heart of their error; namely, that these Galatians sought to be justified by the Mosaic Law. In contrast, Paul presented his argument that justification comes to people by faith in Jesus Christ, not by their works under the Law.

What the Lord is Saying:

Josh started out with a discussion of orphans, mentioning how many of our stories in movies and characters are about people that are orphans. We all have a need to belong - to be embraced - we connect with characters - humanity feels a lostness - alienation - we feel disconnected - we feel homeless - the Bible speaks to this - answers the question “What is wrong with me?” - Adam/Eve paradise lost; Paul strangers and aliens (Not of this world) - Yet God is the healer of what is wrong - God brings reconciliation - God adopts us, bringing us home.

The key message of today's text comes from verse 26 - For you are all sons of God

1. Before Faith - Israel is confined by laws, ceremonies, rituals.
1. But this was temporary
2. in Christ, we are full sons of God
3. in Ch. 4, we are moved from slaves to sons
2. Rich Text - we are heirs, so what does this mean
1. In Exodus  - children of Israel were brought out of slavery
2. Reason you are a son is being united with Jesus
3. What is true for Jesus in his relationship with God is also true for us
4. Verse 26 says "All" and in verse 28, "all one" (I was reminded of the Sheila Walsh song from the 80s, "We're all one.")
3. Adoption as defined in the Greco Roman world
1. Families cared for families, specifically Jewish
2. But in Greco-roman world adoptions occurred
3. 7 or 8 Caesar leaders were adopted; Caesar Augustus was adopted by Julius Caesar to maintain the hierarchy
4. Octavion said that Julius thought by Octavion to be one of God's so Caesar Augustus gave him the name son of God.
5. Every President of the United States makes a similar claim that he will make America great again
6. This is the tone in this world that Paul proclaims his message
4. Jesus divests himself to the lowest type of person - "a slave"
1. The meaning of adoption in that day was infant exposure or taking a child and throwing it on the trash heap where it would end up a slave or in brothels and have no dignity or worth
2. Jesus becomes the lowest class person once again - "We are all sons of God."
3. The only recipient of heirs are sons, but God here is making everyone a recipient; this is an explosive message
5. This was a radical message
1. A whole new community; our new identity in Christ
2. But do we show partiality in our faith
3. Do we treat each other the same?
4. God is forming a new community
5. It's a new social movement
1. western nations all have dignity and worth (humanistic values)
2. equally birthed in Christian movement
3. Luke Ferry, philosopher in France wrote - "Christianity introduced concept that all classes of people have equal identity; Christianity was the pre-cursor of modern democracy; "All men are created equal."
4. people like equal dignity
5. Civil Rights movement is another example
6. All these movements ideas, at their core, is found in Jesus Christ's message of adoption of the lowest class of people
7. Do we care about everyone?
6. A new Vision of God
1. In the pantheon of god's you go to a different god to get what you want
2. But everywhere Jesus calls him My Father
3. He invites us into same relationship
4. How do I become a child of God?
7. What has God done for us
1. God becomes man, a slave, exile, suffers, dies
2. Every time Jesus speaks to God he calls him "Father" except for 1, when he is dying on the cross
3. Faith is the open hand that receives the gift
4. Turn from wandering to welcoming
5. Read the prayer of belief

Prayer of Belief: Lord, Jesus Christ, I admit that I am weaker and more sinful than I ever imagined, but through you, I am more loved and accepted than I ever dared to hope. I thank you for paying my debt, bearing my punishment, and offering forgiveness. I turn from my sins and receive you as Savior. Amen. 

This is a strong message. We are all children of God. There are no class systems. The true message of the Gospel is everyone is a priest. We are all made in the image of God. Jesus was a different kind of leader, he submitted himself to others. Each person is filled by Jesus' presence. The new humanity is one of equality.

Promise: We are all full sons of God. We are this way because of our unity with Christ. What is true of Jesus is true of me. I have been adopted. All men are created equal.

Prayer: Lord, it is difficult sometimes to see how we are trained in this world. It is hard to see the messages of church and religion and the separation that takes place between people in society. Lord, thank you that this isn't your message. Lord, you came to save us. You came to make us fellow heirs of the promise. You came to remind us we are all made in your image. Thank you for showing us this about ourselves and seeing such value in us. Thank you for truth. Thank you for making me a son of God.

Job 1 - The Trials of Job

Job 1
    There was a man in the land of Uz whose name was Job; and that man was blameless, upright, fearing God and turning away from evil. Seven sons and three daughters were born to him. His possessions also were 7,000 sheep, 3,000 camels, 500 yoke of oxen, 500 female donkeys, and very many servants; and that man was the greatest of all the men of the east. His sons used to go and hold a feast in the house of each one on his day, and they would send and invite their three sisters to eat and drink with them. When the days of feasting had completed their cycle, Job would send and consecrate them, rising up early in the morning and offering burnt offerings according to the number of them all; for Job said, “Perhaps my sons have sinned and cursed God in their hearts.” Thus Job did continually.
    Now there was a day when the sons of God came to present themselves before the Lord, and Satan also came among them. The Lord said to Satan, “From where do you come?” Then Satan answered the Lord and said, “From roaming about on the earth and walking around on it.” The Lord said to Satan, “Have you considered My servant Job? For there is no one like him on the earth, a blameless and upright man, fearing God and turning away from evil.” Then Satan answered the Lord, “Does Job fear God for nothing? Have You not made a hedge about him and his house and all that he has, on every side? You have blessed the work of his hands, and his possessions have increased in the land. But put forth Your hand now and touch all that he has; he will surely curse You to Your face.” Then the Lord said to Satan, “Behold, all that he has is in your power, only do not put forth your hand on him.” So Satan departed from the presence of the Lord.
    Now on the day when his sons and his daughters were eating and drinking wine in their oldest brother’s house, a messenger came to Job and said, “The oxen were plowing and the donkeys feeding beside them, and the Sabeans attacked and took them. They also slew the servants with the edge of the sword, and I alone have escaped to tell you.” While he was still speaking, another also came and said, “The fire of God fell from heaven and burned up the sheep and the servants and consumed them, and I alone have escaped to tell you.” While he was still speaking, another also came and said, “The Chaldeans formed three bands and made a raid on the camels and took them and slew the servants with the edge of the sword, and I alone have escaped to tell you.” While he was still speaking, another also came and said, “Your sons and your daughters were eating and drinking wine in their oldest brother’s house, and  behold, a great wind came from across the wilderness and struck the four corners of the house, and it fell on the young people and they died, and I alone have escaped to tell you.” Then Job arose and tore his robe and shaved his head, and he fell to the ground and worshiped. He said, “Naked I came from my mother’s womb, and naked I shall return there. The Lord gave and the Lord has taken away. Blessed be the name of the Lord.” Through all this Job did not sin nor did he blame God.

Message: The Trials of Job

Time: The time of Job is unclear and commonly debated. Often the language of the book can give clues. It seems to be that Job had a lifespan of close to 200 years as Job 42:16 says he lived 140 years after the events in the book.

What the Lord is Saying:

I've always enjoyed this chapter and studied it often. I have many notes in my Bible about it. There is much debate as to the dating of this book. I'm not sure what to conclude. It's possible that this is a story and not even true. Would that matter?

Description of Job
I often like how Job is described in verse 1. He is (1) blameless, (2) upright, (3) fearing God, (4) turning away from evil. He almost sounds like a Christlike figure. He is blameless so he is innocent of wrongdoing. He is upright or honest and true to His word. He fears God. He turns from evil.

He has 10 children and his possessions are not measured by gold or silver, but by the number of livestock that he has. He had many servants. He was a wealthy businessman.

Job was a man of piety. He loves his children and he prayed for them. He made offerings for them on their account. Their sins were his responsibility. He sought pardon for them, for their known sin and what he did not know of them. They were children. They had wealth and they loved feasts. They drank aplenty.

God and Satan Talk
Again, Job was blameless, upright, feared God, and turned from evil. And evil was brought against him often. Verse 6 picks up on a meeting, probably from above, in the invisible world, between Satan and God. Satan and his entourage have been roaming about the earth, looking for people to sway away from the Lord and worship Satan and his ways. God diverts their attention to Job. The text doesn't say that Satan is looking for people, but he is roaming, so I think it is inferred.

This is interesting. God shows Satan Job. Could it be that because Job was upright, he could handle Satan's work? Satan is fallen and will work, so God turns Job to him. He knows that the strong one will not be swayed. Satan is challenged to do his worst; man to do his best.

Satan makes a guess as to why Job is so great: he has been given a lot of good, family, and possessions and he has protection from God's enemies. Satan thinks he may have faith because he has great provision. God gives him permission to put him to the test.

The Trial
Job's messengers come to him while he is feasting with his family and begins to tell him bad news.(1) The oxens and donkeys have been taken and the servants have been killed by Sabeans; (2) fire burned up the sheep and servants, killing them; (3) the Chaldeans took the camels and servants and slew them; (4) a strong wind came and struck a house with your children in it and they died.

The Response
Job worshiped God and said, “Naked I came from my mother’s womb, and naked I shall return there. The Lord gave and the Lord has taken away. Blessed be the name of the Lord.” Through all this Job did not sin nor did he blame God.

Promise: Job understands that God is sovereign and everything we gain and everything we lose falls under the sovereign ordination of our Creator.

Romans 14:19 - Peace and Mutual Upbuilding

Romans 14:19 - So then let us pursue what makes for peace and for mutual upbuilding.

Message: Building others up

Time: Written in AD 57 from Greece, to the Christians, both Gentile and Jewish in Rome

What the Lord is Saying:

So let us then definitely aim for and eagerly pursue what makes for harmony and for mutual upbuilding of one another. - Amplified

So then we must always aim at those things that bring peace and that helps strengthen one another. - Living Bible

Therefore let us pursue the things which make for peace and the things by which one may edify another. - New King James Version

For me, the overriding theme I see from this text is having a concern for others. It is a willingness to put aside my own momentary desires or wants in order to build up another person.

The beginning of verse 19 has the same thought in mind in each translation with the phrases, "let us pursue" or "we must always aim" or "let us definitely aim or eagerly pursue". Thus, this isn't a statement of, oh by the way. The overriding thought of the believer in his relations to one another is to seek peace. This is something that is definitive and means I must make a special effort.

Philippians 2:3 says, "do nothing from selfish ambition or conceit, but in humility count others more significant than ourselves."

I do not think that this means we cannot disagree. I also do not think that this context means unity in thought. Right now, in my life, I am in in a state of personal sacrifice as I raise my children. Their needs are greater than mine own. However, This does not mean I give them everything they want. But I am the parent, the authority, often the strong person, and I need to behave in such a way that I am aiming for eagerly pursuing peace in our relationship. This presents a challenge. It is a daily struggle. I have a need to provide for my family and do those things that are best for them and it is hard to navigate between what they want and what I think is best. I tend to err on the side of giving them what they want which is often at the expense of my own desires. I hope that I am making the right decision but I also think I get too focused on thinking there is only one right decision. I guess I just hope that by giving them what they want I am not harming them.

Well, back to the passage.

I think it is somewhat of a given that I am going to do what's best for myself. And so it is necessary to be reminded that I am to build up others. One of my favorite verses is Ephesians 4:29, which to me says we are to not tear down others with our words, but edify them, or bring them up. 

Warren Wiersbe says that our desire is not to get everyone to agree with us, but to pursue peace. Don't cause others to stumble, but help them to grow and mature in Christ. 

One of the things I liked about attending a small church was the building up that takes place among different age groups. And yet small churches don't always yield this. I attended a small church and people lived in a rural area and were accustomed to being to themselves and not opening up or sharing much. So, the small church didn't guarantee community. 

I've noticed that some churches have two different services, catering to different likes of worship styles. The problem is this manufactures separation rather than community. It may not be the intent, but it is tragic that we cannot compromise.
 
Promise: If I desire to focus on others and everyone does this, then each person's needs will be met.

Romans 8:14-15 - The Spirit of Adoption

Romans 8:14-15 - 14 For all who are being led by the Spirit of God, these are sons of God. 15 For you have not received a spirit of slavery leading to fear again, but you have received a spirit of adoption as sons by which we cry out, “Abba! Father!”

Message: The Spirit of Adoption

Time: This book was probably written between 56 and 57 B.C. Paul was in Greece, probably Corinth when he wrote. It was sent to Gentile believers, but also believers with a strong Jewish element.

What the Lord is Saying:

Reviewing
The book of Romans is a treatise on getting the gospel right. Romans 1 begins with Paul clearly putting forth that he is all about the gospel and he affirms the church in Rome for also being about the gospel. This is the tone and message that sets forth his communication. He begins with the problem of sin in 1:18 to 3:20 focusing on the Gentile and the Jew. And then the Gospel is ushered in 3:21 and the righteousness of Christ is communicated as well as the immediate results of being imputed with God's righteousness through chapter 5. And now we are at the tale end of sanctification (chapters 6-8) or how are we to live now that we are in Christ. Throughout this discussion of sanctification, Paul I believe wants to reiterate that God sees us differently now that we are justified. I am no longer in Adam, but in Christ and that is not because of me, but because of what Christ has done for me and all that I have done is believed and agreed with God's hand of providence in my life.

I believe from God's perspective, being justified immediately takes me to glorification. This is what the thief on the cross experienced (i.e. "Today you will be with me in paradise.). But, as I remain in this world, I grow in holiness. But, who I am in Christ never changes in that process of being sanctified.

That's hard to comprehend if we dwell on it, but I don't think I am to dwell on that. I am to accept God and His word for what it is and let the Spirit guide me.

Sons of God
Here is a promise in verse 14 that being led by the Spirit means I am a son of God. I remember that song we often sang in church as we assembled together for some function (another one of those great songs by Bill and Gloria Gaither):

I'm so glad I'm a part of the family of God
I've been washed in the fountain, cleansed by His blood!
Joint heirs with Jesus as we travel this sod;
For I'm part of the family, the family of God.

It is an amazing thought that in Christ we become a family member of God's. People everywhere often state, "the most important thing in life is family." I hear this often in my job. One of my co-workers brother died suddenly last year. Did he die a great death? No. Did he put himself in a bad situation? Probably. But, you know, for her it was her brother and it didn't matter. It was her brother; her family member. And he died. There is nothing more important than family. And God wants us to know that we are now in the family of God.

Not spirit of slavery, but adopted children
We are not just members of the family of God, we are God's children and we can call God, Abba Father. We begin life with one association and then we are adopted, and our association changes. We have a different belonging that never changes. I've watched several movies and the thrill a child experiences living in an orphan, becoming adopted, being told they are wanted is an incredible picture that we have in Christ. We are wanted and valued. He wants us in His family.

Promise: I'm a member of God's family.

Ephesians 2:17-19

10/28/12 Message by Erik Christensen

And he came and preached peace to you who were far off and peace to those who were near. For through him we both have access in one Spirit to the Father. So then you are no longer strangers and aliens, but you are fellow citizens with the saints and members of the household of God,
(Ephesians 2:17-19 ESV)

There is a uniqueness in us. We are His representatives.
1. The proclamation of the Gospel
2. The position of the believers
3. The privilege of the saved

1. The proclamation of the Gospel

• Preach = tell something good
• In verse 17, the word is "Preach" - evangelize; to proclaim or to tell; to tell something good, more specifically to tell the Gospel
• to those who are far off (Gentiles) and to those who are near (Jews)
• What are we preaching? Peace rather than conflict; reconciliation "I have peace because of grace."

"Peace, peace, to the far and to the near,” says the LORD,
“and I will heal him."
(Isaiah 57:19b ESV)

• Peace provides healing (reconciliation = right relationship with God)

Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ.
(Romans 5:1 ESV)

• Peace provides justification; (justified = as if you had never sinned)

For the law was given through Moses; grace and truth came through Jesus Christ. No one has ever seen God; the only God, who is at the Father's side, he has made him known.
(John 1:17-18 ESV)

At the incarnation Jesus preached peace; Jesus explained God

• The Gospel message comes from Jesus

But when he who had set me apart before I was born, and who called me by his grace, was pleased to reveal his Son to me, in order that I might preach him among the Gentiles, I did not immediately consult with anyone;
(Galatians 1:15-16 ESV)

But even if we or an angel from heaven should preach to you a gospel contrary to the one we preached to you, let him be accursed. As we have said before, so now I say again: If anyone is preaching to you a gospel contrary to the one you received, let him be accursed.
For am I now seeking the approval of man, or of God? Or am I trying to please man? If I were still trying to please man, I would not be a servant of Christ.
For I would have you know, brothers, that the gospel that was preached by me is not man's gospel. For I did not receive it from any man, nor was I taught it, but I received it through a revelation of Jesus Christ.
(Galatians 1:8-12 ESV)

The Gospel cannot be changed; he didn't receive it from someone else giving it... (Not Joseph Smith)

but in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect,
(1 Peter 3:15 ESV)

[What an incredible verse; this verse has it all]
Be ready to give an accurate reason

2. The position of the believers

• Our access to royalty

Example - Erik gave an example of places he couldn't go by himself, like KAFB. But, when he is in the same car with someone, he can go right in. [Also sunport landside vs airside]

• Jews and Greeks have the same access
• We are one body

For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. For in one Spirit we were all baptized into one body—Jews or Greeks, slaves or free—and all were made to drink of one Spirit.
(1 Corinthians 12:12-13 ESV)

3. The privilege of the saved

• "No longer strangers" -  [Once saved, always saved; We are brought near]
• "Fellow citizens" [Bound together with another in terms of their political identity]

We are of God's household; of His family

• Our citizenship is in heaven

But our citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ,
(Philippians 3:20 ESV)

Hebrews 2:11

For he who sanctifies and those who are sanctified all have one source. That is why he is not ashamed to call them brothers,

(Hebrews 2:11 ESV)

There is a special union between Jesus and man, so much so that Jesus became a man and took on sufferings of man, and took lowly man and made him holy as He is. We have a oneness with Him. And we are part of His family.