Showing posts with label Glory of God. Show all posts
Showing posts with label Glory of God. Show all posts
Friday, September 5, 2025
I Samuel 4:12-22 - The Glory Departs from Israel
I Samuel 4:12-22
And she named the boy Ichabod, saying, “The glory has departed from Israel,” because the ark of God had been taken and because of her father-in-law and her husband. - Verse 21
Message: The Glory Departs from Israel
Time: This book is a biography of Samuel's life and career up to his death. It took place over a period of about 110 years, stretching from the closing days of the judges, when Samuel was born (ca. 1120 BC) through the death of Saul (1011 BC).
What the Lord is Saying: In verse 12, there is a man from Benjamin (some think this might be Saul) that runs from the Israel camp (at Ebenezer) to Shiloh -- about 20 miles -- and ground that could be covered in a day. It states he had "dust on his head." Thus, he is in mourning. Eli is present. Ei is an old man now. Eli is concerned about the Ark that is his responsibility.
The man describes the events - a big defeat, Eli's sons have died, and the ark has been stolen. Eli hears these words and falls backwards, breaking his neck and dying. It says, "he judged Israel for 40 years."
Phinehas wife gives birth now to a son. Hearing about all of the bad things that have happened to Israel, she names the child Ichabod which means - "The glory has departed from Israel."
The devotion here from Ligonier (Tabletalk) says, "When Scripture says that God has left His people, it means that He has taken His blessing from them, that He is no longer protecting the visible covenant people from harm." It speaks of these bad things happening to Israel the result of Israel not correctly following the Lord. I struggle with this quick prognosis every time something bad happens. It seems that God could possibly have different purposes than man.
I mean these people trusted God and they were trying to figure out a way to follow Him - they wanted to keep the ark of the covenant close by. I mean maybe the danger is thinking that at any time we can manipulate God. And sometimes God simply has a purpose that we don't understand right now and what we need to do is submit to Him. There are so many things in life that I just don't understand. And I stare at so many people doing things that are good - trusting God, praying, leaning on Him for strength and yet bad things still happen or things happen that we don't agree with.
Summary: Eli, after 40 years as judge, dies after hearing his sons have died, Israel has been defeated and the ark is taken by Philistines. Phinehas wife has a son, Ichabad meaning, "The Glory Departs from Israel."
Promise: We need to always surrender to God, no matter what. And trust that His outcome is best even when we don't agree.
Prayer: O God, I feel a need to trust You always God. And I believe that You as creator see and know things in ways that I don't understand. And that's okay. I can trust You. Always. What is important is continuing to live and continuing to walk by Your side. Thank you Holy Spirit that you are with me. That you live in me. I want you to fill me so that my life looks like You in me. You have the power to do things in me that I can't see or understand. I thank you for my life and giving me another day, another year this past year. Thank you for the gift of life up to this point. I want to keep designing things in my life my way but you are teaching me and I want to accept what you are doing and realize that it takes some figuring out. But I want to continue walking with You. Help me to navigate things. Help my kids. Be their God. Give them each hope and steadfastness with You.
Note: If you are interested in other studies/devotions, check out my index of Bible Study's.
Sunday, June 23, 2024
John 17:24 - Christ's Desire For Us
John 17:24
24 Father, I desire that they also, whom You have given Me, be with Me where I am, so that they may see My glory which You have given Me, for You loved Me before the foundation of the world.
Message: Christ's Desire for Us
Time: John most likely wrote between A.D. 85 and 90. John's purpose in writing was, "that you may believe that Jesus is the Christ, the Son of God; and that believing you may have life in His name (John 20:31)."
What the Lord is Saying: Jesus continues to address the Father in this prayer. I was wondering the other day "how is that we have this prayer?". In other words, how is that we get to read this? That God would have John know these words from Jesus and His prayer and that it would be related to us. I think the only explanation that makes sense is Jesus told the disciples about this incident. They spent much time together and He obviously wanted these words, this prayer, to be recorded and knew the recording of Scripture was going to happen - so we can see that these are words He wants us to know. He wants us to know that He has prayed for us, that He desires His children, His followers to Know God and to know God loves and cares for us. Therefore, these words must be important to Jesus - he must have wanted these words preserved.
The instructions we receive from God
Remember, what we have in our Bible is not a play by play or a movie script. It is not everything that is going on, but what is mentioned I believe is what we need to know. It provides us with principles and I believe with the Holy Spirit as our guide and let's acknowledge today the Holy Spirit is present with us and guiding us into our understanding of truth. As we read the Bible we have direct instructions and we also have principles to apply to our lives.
When I was finishing college, I would often ask the question - what does God want me to do with my life? It was like I wanted a writing on the wall experience or lightning bolt to come down and tell me what to do. I've always remembered a sermon message that Norm Boshoff gave about knowing the will of God and his point in that message was God gives us boundaries or parameters and tells us to stay within those parameters. Sometimes we don't get clear instructions, but sometimes we do. But we know we need to stay within those parameters.
When I finished college, I was involved with Campus Crusade for Christ and there was a Bible teacher I loved in Denton and I would listen to his messages. I was active at the time in sharing my faith and that teacher had gone to Dallas Theological. I had another close friend looking into Southwest Seminary in Fort Worth and also Golden Gate Seminary outside of San Francisco. I started the application process to DTS but as I did I prayed and waited on God because I wasn't sure. As I did my sense from God that He was saying to me - the peace that He was giving me at the time was - I don't want you to be paid full-time ministry - rather I want you to be an active lay person. So I think again often with scripture and our personal time with God what is important is that we are regularly going to God and talking to him about life and what is going on and asking His direction, waiting for His peace that surpasses all understanding.
I desire/I want
Getting into this text, Jesus says, "Father, I desire." This is the reality of most of our prayers, our desire. When coming to pray, we desire to ask God for something, for Him to do something. And Jesus was no different in His prayer. When I look at prayer requests that are made in church, it seems the biggest desire people have is health related needs. Beyond that, it is job and work, and often children's decisions and jobs and work. And there is prayer for people to come to know Jesus as Lord. It is interesting to me that this is how we pray. I think there is an acknowledgement there that God is the one that takes care of our needs. But I think we are also acknowledging what is important to us. And what we want God to do in our life. And I wonder if this is what God believes is number one in life.
I have seen that Jesus is also using this prayer to explain truths and to speak and tell God what He has done. And overall that has been a big reminder to me of the importance of praying in this way. Is what Jesus desires what we desire for one another? Is our desire for truth, for people to know God, foremost on our lips when we pray? Other versions of this verse state, "I will" or "I want" but it takes on the same meaning I believe for it expresses what Jesus wants for us.
I have been looking at Psalm 89 this week and its words and how it is a prayer of claiming the promises of God. The Psalm begins, "I will sing of the lovingkindness of the Lord forever." The Psalm mentions God's faithfulness, Thy wonders, no one is comparable, no one like the Lord, greatly feared, awesome, rules, stills the waves, scatters enemies, heavens are His, strong, mighty, exalted, righteous, just, blessed are those who know Him. This reminds me of the importance of acknowledging this. We do this in our singing each week - praising God. But this is more than thanking Him for how he has impacted us, we are also to praise Him simply for Who He Is and what He has done and continues to do. Chris Tomlin's song "Faithful" is a great song.
We are His Gift
He speaks that his desire is for the benefactors of the gospel, "I desire that they also, whom You have given Me." Once again, we see the gift we are to Jesus. I believe God loves the world. Like John 3:16 says, I think we know that God loves the world clearly. Everything in scripture I believe points to this love He has. But I also believe within that world, there are gifts or called ones. Verse 20 is interesting for it transitions from his talk prior to verse 20 and Jesus says, "I do not ask in behalf of these alone (v. 6-19 was his disciples), but for those also who believe in Me through their word." So I think those that believe in Jesus are the gifts. He loves everyone but we who believe are His gifts.
I get lost at times thinking about this, for maybe in my life that desire to be wanted has been a big one for me. I remember standing in the courtyard at school, elementary school, and having that need to be wanted, to be included, to not be chosen last when they are picking sides to play kickball. I wanted to be seen by my teacher. And for me, at least, it continued throughout growing up years.
When I was in college and even beyond, I felt a need to fabricate the truth of me, to change stories of myself, to twist the truth. I couldn't believe that people would want me as I was. I had red hair which few had, I was skinny. I wasn't a good student and struggled. When I looked at me I often did not like what I saw. So I felt like I had to change something about myself, to make me sound more impressive, or unique or different. For me, it took going through a book called the Search for Significance to help me really believe I could be wanted and ultimately that it is God who accepts me.
One of my favorite songs is by Benny Hester, "Nobody Knows Me Like You." The lyrics will say, "though some know me well, nobody knows me like you."
We are valuable to Him
There is a beauty in scripture and in these words for Jesus is telling in many different ways the value we are to Him. But this value didn't start with Jesus. One thing Jesus is doing continually in His words is to point us back to God and to know to us the special relationship we have with God. These ideas have been expressed to us throughout scripture. God's desire for Adam and Eve. Abraham's extreme love for Isaac. Saul and David's commitment to one another. Job's love for God despite trials. Solomon's love for wisdom and his great love for the value of living. Even the minor prophets, often sent to a people that didn't want anything to do with them or God and yet they desired the best for them. And now Jesus and his extreme love for us that then gets passed to the disciples, Paul and throughout the ages in the church.
I can't help but think in our world today that this is what people are struggling with often. That there is a need to change themselves - so that they will see themselves as valuable and others will also. Oh that people could see that they are a gift - that who they are, who God created them, is a gift and they have value and worth as they are and they don't need to change themselves. They don't need to make up a lie or make them out to be something they are not.
To Be With Him
And His specific prayer is that they may "be with Me where I am." His desire is for us to be with Him. (1) He desires us; (2) we are a gift and (3) He wants us to be with Him. This is the creator of the world and He wants us to be with Him. There is always something special when someone reaches out to you. One of my favorite stories of this is when there is a huge crowd of people and Jesus says, "someone touched me." Luke 8:42-46. "the multitudes were pressing against Him." "a woman touched the fringe of His cloak." "Who touched me?"
He wants me to be beside him. To sit next to him. To be near him.
I remember John 14:2-3 and Jesus says, "I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you to Myself, that where I am, you may be also."
In several earlier instances of John, Jesus actually told people that where he was going or was, they could not come. John 7:34 - "You will seek Me, and will not find Me; and where I am, you cannot come.” John 13:33, "Little children, I am with you a little while longer. You will seek Me; and as I said to the Jews, now I also say to you, ‘Where I am going, you cannot come.’" The King James says, "‘Whither I go ye cannot come.’ But shortly after this is the statement in verse 36, "Where I go, you cannot follow Me now, but you shall follow later." So what we have here in these first statements are temporary words, but there will be a permanent state later of where He is, we are there. But in those words of verse 33 is something interesting - I think there is a sorrow that Jesus is communicating that He must leave, though temporarily.
In Jesus, we know we have someone transformative and we see it often in people's reactions to Him, but we also see it in His reaction to us. And I think in these words from Jesus of not being able to with Him we have words of sorrow. Everything Jesus has done up to this point is showing us an extreme love for people. The thing about Jesus is no one has loved like Him and no one will love like Him. And this impacts us.
In Psalm 23, we have those words, the Lord is My Shepherd. There is a closeness we have with Jesus that is different from anyone else. He is Mine. But, I want you to think also of something - His closeness and desire for us.
One of the things I love about a church is seeing people experience God and I must tell you, I am a watcher. I'm impacted by people and how they experience God. Debra is one of those people I love to watch. I sit behind her in church. And to watch her worship is such a sweet joy. She puts all of herself into worshipping. There are several people, I love to watch their expressions (our neighbor up the street; there is another man, near her that attends at times). It is another reason I like a choir. I like to watch the choir and see people worshipping God directly. There is an encouragement I see here. I am not very expressive in my worship. Sometimes I can be, but I am more reserved, but that doesn't mean I am not impacted by those that are. That extreme love is just so awe inspiring to watch. Dave McKinney is one I've enjoyed watching. I was at his house and saw his desk - with His Bible in the center and commentaries to the side - and then to hear him speak on June 10th here in this class and simply share about the wonderful name of Jesus and that extreme love and impact in what Jesus has done for him.
Have you gone through the love languages book. I love this book only because it validates maybe the people we already knew, but it gives a recognition. Look it's no secret that I like touch. Now, I'm not fond of anyone's touch, so please don't feel a need to come up and hug me, but I do desire touch. And I have this habit of touching people on the shoulder. My wife's love language is not touch. Her love language is me asking her to go out to eat. Her fondest memory is going to Dairy Queen Sunday afternoon or evening.
So where is this closeness with Jesus?
John 1:12 - to them He gave the right to become children of God. - The closeness of your child.
John 1:14 - Dwelt among us - He is near and with us.
The disciples see Jesus and follow Him in Chapter 2.
No wine at the wedding and Jesus meets the need with the best wine ever.
And we see His love for the Father in cleansing the temple of those using it to sell things.
To Be born again; to use the language akin to a mother bearing a child - God sent Jesus to save us.
To the woman at the well, he speaks of water given that will produce no thirst again - eternal life. Healing the son of the royal official. Healing the paralytic man at the pool, afflicted 38 years.
Walking on the water, with the storms and darkness all around you, He says, 'Don't be afraid. It is I."
And yet in our Bible, there is a presence of God that is separate. Psalm 24:3, "Who may ascend into the hill of the Lord? Who may stand in His holy place?" There is a respect that God deserves. We cannot see Him, but His love lives in us. Jesus is in Us. We cannot go with Jesus as He goes to God, but we will be with Him and see His glory.
Why? "so that they may see My glory" realizing that this glory "You have given Me." Why? "for You loved Me before the foundation of the world."
Glory continues to be mentioned by Jesus. The Glory of God is something Jesus wants to show us and deliver to us. This is glory given by God to Jesus. What kind of glory is this?
John 17:5 - "And now, glorify Thou Me together with Thyself, Father, with the glory which I had with Thee before the world was." and now here "Before the foundation of the world." This is the glory that existed before the world.
You know I don't know what this is completely, but one thing I know is Jesus wants to share with me. I love sharing. I am a fan of potluck. We have a mini potluck every morning in the form of goodies that get shared with us. the "Yum Yum" of the morning. I grew up at Heights Baptist Church and my memory is every Sunday night we had a potluck. My guess is we had a Sunday night service. Maybe. I don't know, but what I do know is we had a potluck. And I loved them. Coming together as a group and sharing food made by one another was a thrill for me. It was that sharing. And going to share food with internationals. Each one bringing food from their own country.
And all I really know for sure here is Jesus wants to share something extremely valuable with me.
Summary: Jesus desires through this prayer for us to be with Him, where He is at and to experience His glory, given by the Father to Him.
Promise: God wants His people in His Presence, where we will be blessed forever.
Prayer: Lord, it has taken me weeks to get through this message, though you and I know my faithfulness in getting through this lesson has not been consistent each day. Traveling some as well as other days recovering from that travel and then also Lord, I admit, just a struggle at times to stay with this. But, I think now this is a lesson that may be a center point for the lesson I will teach on July 9 at Sunday School. Lord God, I thank you for your son Jesus and His prayer here and what it continues to teach me about your love for me, and your desire for me to be with you always but also how great You are and how you are to be praised in my life. Thank you for your love for me and wanting me as your child and desiring me to be with You. And to experience your glory. I don't really know what that means completely, but what I do know is you have a desire for me. You want me. Help me to know this always.
Note: If you are interested in other studies/devotions, check out my index of Bible Study's.
Wednesday, June 5, 2024
John 17:22-23 - Loved by the Father in the Son
John 17:22-23
22 And the glory which Thou hast given Me I have given to them; they they may be one, just as We are one; 23 I in them, and Thou in Me, that they may be perfected in unity; that the world may know that Thou didst send Me, and didst love them, even as Thou didst love Me.
Message: Loved by the Father in the Son
Time: John most likely wrote between A.D. 85 and 90. John's purpose in writing was, "that you may believe that Jesus is the Christ, the Son of God; and that believing you may have life in His name (John 20:31)."
What the Lord is Saying: From Tabletalk, today's lesson hones in on the idea of Unity - with the idea that this is the meaning of the High Priestly Prayer. So far what has stood out to me about these verses is how there isn't much intercession in the prayer and instead Jesus is often declaring truths - and how I don't often see this as a focus when we pray. We are all about God rescuing us from whatever ails us at any one time. In our Sunday School class, with so many at the end of life, it is the pains of living and the struggles of things hitting people now at this stage of life which brings about most of the prayer requests and yet I notice this has been a point of emphasis even when we were in classes of younger families. I often think this is also a symptom of how we live - with all of the creature comforts of life and health is the only thing that bothers us.
As Jesus prays for the disciples or the world, the prayers are often about keeping the disciples united in God, have joy, sanctify them in truth and now today, perfected in unity. Why don't we pray like this? Rather than these things being a given in our life, Jesus is showing us we need to pray for these things. Jesus here recognizes the need for us to be in unity.
The previous lesson made mention of the importance of unity. Of being one; that the crux of the disciples witness to everyone and believing in Jesus is to be One. But Jesus also says that Truth is important (v. 17) as He asks us to be sanctified in Truth. Jesus has been speaking about Himself often and the relationship the Father has with Him.
I have mentioned previously, in the attempt to keep the Main thing the Main thing - this is difficult as what I call non-essential others called essential.
But this passage in verse 22 starts with a proclamation that Jesus begins with a strange request or hard to understand request by Jesus and that is - "I have given to them the glory which Thou hast given Me."
Going back to John 1:14 - "And the Word became flesh, and dwelt among us, and we beheld His glory, glory as of the only begotten from the Father, full of grace and truth." In this verse, glory is something we behold and is a culmination of the God becoming man - there is a purpose in Jesus being here and it is for us to see the Glory of God, passed on by God to Jesus, but in the form of Jesus. It is to see God for who He is. It is proclaiming God to us. It is to really see God as God. If we behold God as He is, doesn't our life then look different? Don't we approach life differently once we understand God? Perhaps that is what Jesus is trying to get across when He prays for us - that the truth of Him of God is what is important and that we need to behold this.
And so when Jesus says, "I have given to them the glory which Thou hast given Me," it seems that Jesus is saying He has delivered God to man. The truth of God has been given to Man. And in that truth resides our oneness. Unity is grounded in God in us and His glory in us.
It does seem we are not united because of truth - of how we define our lives, ourselves. We are too focused on differences and Jesus is saying He wants us to be defined by God's truth as He has been revealing it through these many messages.
And we are to be One, to be united with what purpose? "that the world may know that Thou didst send Me, and didst love them." That everyone would know God loves them. God loves you. That is the crux of our message and who we are and what we are to know and what everyone is to know. God loves us.
Summary: Jesus has come to declare God's glory - the truth of Who He Is and we are to be united, One, so that all we know God loves them.
Promise: God's love for us cannot end.
Prayer: Lord, to know Your Glory is what I am seeking. And for everyone to know Your love is what everyone needs. It is really that simple.
Note: If you are interested in other studies/devotions, check out my index of Bible Study's.
Friday, August 4, 2023
John 3:21 - Doing the Truth
John 3:21
But he who practices the truth comes to the Light, so that his deeds may be manifested as having been wrought in God.
Message: Doing the Truth
Time: John most likely wrote between A.D. 85 and 90. John's purpose in writing was, "that you may believe that Jesus is the Christ, the Son of God; and that believing you may have life in His name (John 20:31)."
What the Lord is Saying: Nicodemus has come to Jesus realizing that for Jesus to do signs and wonders He must be from God. Jesus quickly points him the past signs and wonders and tells him the real focus of why He is on this earth - to show people that they must be born again and to be born again is a move of the Spirit in people's lives. Jesus has come from heaven to earth to lift people and what people must do is believe in Him. And in this belief they will have eternal life. Jesus is here on this earth to save people from their darkness. He is the Light. But most people are concerned about being exposed for who they are so so they resist the Light because they can't see past themselves.
And now we move to today's verse which seems to be the culmination of the thought. Christ followers are those who are born again by the act of the Spirit (born of the Spirit) and this is seen by other people in how they practice truth. It reminds me of the words of James. We are "show me" people. We show people our faith by our works (James 2:18). It is those that practice truth which come to the Light. And it is in these deeds that people will see we are wrought from God. Again, this is not how we are saved. Saving is done by Jesus and His sacrifice on the cross and resurrection through His Love (John 3:16). But people get to that point by the Spirit of God and being born by Him. And all of these deeds that we do don't give us glory, but rather they give God the glory.
It is so clear. If people can look past themselves and practice truth then they will see that exposing themselves will actually free themselves. They need to see that they are totally accepted by God.
Practicing the truth is wrapped up in love. Romans 13:8-10, "8 Owe nothing to anyone except to love one another; for he who loves his neighbor has fulfilled the law. 9 For this, “YOU SHALL NOT COMMIT ADULTERY, YOU SHALL NOT MURDER, YOU SHALL NOT COVET” and if there is any other commandment, it is summed up in this saying, “YOU SHALL LOVE YOUR NEIGHBOR AS YOURSELF." 10 Love does no wrong to a neighbor; therefore love is the fulfillment of the law."
It is not practicing truth alone. It is practicing the truth and coming to the Light. Jesus sacrifices. The Spirit awakens. We practice truth. And we got toward the Light.
This is a phenomenon to me. We are not saved by our works. Our works show that we are saved and that God has done a good work in us. We must never get wrapped up in works based righteousness for it can't be about us. Throughout this body of Scripture, it has never been about us. It is about Him. He creates. He lives. He is the one to get the Glory. Once we recognize that this is what we are about, seeing ourselves as sinner, life is never more free. "Dear Lord Jesus, I know that I am a sinner." Oh, for us to really embrace this. For all people to embrace this simple fact that they are sinners.
It is interesting we often think that people must voice the sinners pray. Actually, they are already saved and this prayer simple helps us know the work that God has already done in this person. Praise God.
Summary: We must expose ourselves to God, admitting we are sinners and run to the Light, believing, and we are saved and God gets all the glory.
Promise: Dear Lord Jesus, I know that I am a sinner, and I ask for Your forgiveness. I believe You died for my sins and rose from the dead. I turn from my sins and invite You to come into my heart and life. I want to trust and follow You as my Lord and Savior.
Prayer: O God, Wow! Your word is so amazing. Thank you for John and bringing amazing clarity to the Word of God and truth and what salvation is and looks like. Lord, no idea why you did it but you get all the glory in saving me. You have shown me the light. Just keep working in me to get out of the way helping me to accept more and more each day that I am a sinner. Thank you for the joy of being your laborer. Get me off my butt and speaking truth to others. Expose people. I pray more and more would admit they are sinners. And then keep on repeating this all the way to Glory.
Thursday, July 20, 2023
John 2:6-12 - The First of Jesus' Signs
John 2:6-12
Message: The First of Jesus' Signs
6 Now there were six stone waterpots set there for the Jewish custom of purification, containing twenty or thirty gallons each. 7 Jesus said to them, “Fill the waterpots with water.” So they filled them up to the brim. 8 And He said to them, “Draw some out now and take it to the headwaiter.” So they took it to him. 9 When the headwaiter tasted the water which had become wine, and did not know where it came from (but the servants who had drawn the water knew), the headwaiter called the bridegroom, 10 and said to him, “Every man serves the good wine first, and when the people have drunk freely, then he serves the poorer wine; but you have kept the good wine until now.” 11 This beginning of His signs Jesus did in Cana of Galilee, and manifested His glory, and His disciples believed in Him. 12 After this He went down to Capernaum, He and His mother and His brothers and His disciples; and they stayed there a few days.
Message: The First of Jesus' Signs
Time: John most likely wrote between A.D. 85 and 90. John's purpose in writing was, "that you may believe that Jesus is the Christ, the Son of God; and that believing you may have life in His name (John 20:31)."
What the Lord is Saying: This is a rather interesting miracle that begins Jesus' ministry. In the books of Mark and Luke, the first miracle that is mentioned is bringing the unclean spirit or demon out of a man (Mark 1:25; Luke 4:35), and in Matthew, it was healing a leper (Matthew 8:3). But here in John, the first miracle is Jesus turning water into wine. In this situation, John provides many details about the event. In the previous lesson I saw that his mother Mary was present, as well as his disciples with him at the time (probably 4-5 of them), water pots nearby for purification purposes.
I think it is normal for us in reading these words from Jesus and scripture to glean from them multiple observations. The written word is no accident and so even in writing these words, it seems that perhaps there was more of a meaning here than meets the eye.
For instance, verse 6 mentions that the water pots are those used for the Jewish custom of purification. This could have something to do with wedding guests purifying or washing their hands or it may have something to do with ceremonial practice of cleaning mentioned like in Exodus 30:17-21 the priests followed prior to entering the tabernacle or temple. And so in a way Jesus uses these to show something "new" that he is doing. The practice of going to the temple will no longer be needed upon his sacrifice on the cross for our sins, becoming a permanent substitute for us.
The other thing that stands out to me is in verse 10 when the headwaiter states, “Every man serves the good wine first, and when the people have drunk freely, then he serves the poorer wine; but you have kept the good wine until now.” Again, this seems another way of expressing that in Jesus we have someone new and in Jesus we have the best that came last. It is said that others will serve good first and then poorer next but in this situation the best comes at the end.
We also understand that what was former was good, but now this wine is the good wine which means the former wine can now be called the poorer wine. So once people experience Jesus and what He offers, everything in the past pales in comparison.
Finally, John ends this by saying that in this sign it is not the last time, but there will be more signs and this is a form of people manifesting His glory. As it states in Hebrews 1:3, "And He is the radiance of His glory and the exact representation of His nature, and upholds all things by the word of His power. When He had made purification of sins, He sat down at the right hand of the Majesty on high." That glory is speaking of God's glory. Earlier John had mentioned the Word becoming flesh and the glory is the glory of the Son -- John 1:14 And the Word became flesh, and dwelt among us, and we saw His glory, glory as of the only begotten from the Father, full of grace and truth.
Glory is an interesting word. Possible meanings:
- good opinion concerning one
- splendor, brightness
- magnificence, excellence, preeminence, dignity, grace
- majesty
- a most glorious condition, most exalted state
This glory is distinct and different from anything else. And it seems that it is a word to describe the recognition of one, stating that this one has all excellence and exaltation. I think of the statement, "Give God the Glory" to me it means give God all that is due him, all the praise and excellence and great opinion that He is the one who did it, whatever that is. So to manifest His glory is to equal that glory that only God has because only God created and birthed and is in charge of all that we see. So I'm trying to figure out a little whether the glories are different - God's glory and Jesus's glory or is the glory that is talked about all for God?
Summary: Jesus does a miracle, turning water into wine, and shows that He is better than the past; new is better than old.
Promise: Jesus fulfills the old covenant revelation, bringing something new. The moral law continues, but the outward administration of the covenant has changed.
Prayer: Father God, you are holy and good and true. And thank you for helping me understand this message today and understand the Glory of God, though I am still figuring it out. Thank you for this message about You Jesus and coming to us and ushering in something new that is better than the past. The past paved the way, but you have sealed it and continue to give me understanding.
Sunday, July 9, 2023
John 1:14-15 - The Incarnation of the Word of God
John 1:14-15
14 And the Word became flesh, and dwelt among us, and we saw His glory, glory as of the only begotten from the Father, full of grace and truth. 15 John testified about Him and cried out, saying, “This was He of whom I said, ‘He who comes after me has a higher rank than I, for He existed before me.’”
What the Lord is Saying: As I have stated, to me, it is puzzling that John uses "Word" to describe Jesus. I often think that so much could have different if he would have simply said Jesus and yet as today's text states, the Word became flesh. The one that was "in the beginning" and "with God" and "God" and "in the beginning with God" and "all things came into being through Him" -- this Word, this one "became flesh." How much more clear can it be said? That God/Jesus became flesh, "dwelt among us" and "we saw His glory."
Message: The Incarnation of the Word of God
Time: Jesus' disciple John, the brother of James, the son of Zebedee was one of the inner circle of Jesus' most trusted companions. It's most likely that John wrote his gospel while he was in Ephesus, and that he wrote it for an audience that lived outside Palestine, perhaps in Asia Minor. John appears to have had in mind members of a Jewish community who had come to believe that Jesus was the Messiah, but who had continued to worship in the synagogue. John most likely wrote between A.D. 85 and 90. John's purpose in writing was, "that you may believe that Jesus is the Christ, the Son of God; and that believing you may have life in His name (John 20:31)."
What the Lord is Saying: As I have stated, to me, it is puzzling that John uses "Word" to describe Jesus. I often think that so much could have different if he would have simply said Jesus and yet as today's text states, the Word became flesh. The one that was "in the beginning" and "with God" and "God" and "in the beginning with God" and "all things came into being through Him" -- this Word, this one "became flesh." How much more clear can it be said? That God/Jesus became flesh, "dwelt among us" and "we saw His glory."
Jesus lived on this earth, the God-man, so that we could be alongside him and yet in Him we saw God's glory. We saw the bright light, but visible in a way that we could see Him.
And this is the one "John testified about." I don't think there can be any confusion that John is not on the earth to testify of himself but all glory and focus is to be on Jesus.
Summary: The Word - Jesus - became flesh to dwell among us and through Him we see God's glory.
Promise: Under the old covenant, the glory of God took up residence in the tabernacle and the temple (Ex. 40:34; 1 Kings 8:1–11), and this is the very same glory seen in Christ.
Prayer: Thank you Lord for the truth of Your Word and reminding me of the clarity of who You are. You Jesus were at creation in the beginning and You are God and You came to dwell among us. You are worthy of my worship, always. Thank you for this truth and that I can testify of You as well.
Monday, July 3, 2023
TABLETALK - December 2017
I follow the readings from the Tabletalk Magazine devotional, though I am now working through 2017 devotionals. Each month of 2017 is a study of key biblical doctrines celebrating the 500th year of the Reformation.
- December - To God Alone Be The Glory (June 12, 2023 - July 3, 2023)
- November - Vocations (March 8, 2023 - June 11, 2023)
- October - Sacraments (December 16, 2022 - March 7, 2023)
- September - The Reformation of Worship (July 20, 2022 - December 15, 2022)
- August - The Body of the Lord - the Church recovered in the Reformation (April 14, 2022 - July 19, 2022)
- July - The Right Use of God's Law (May 23, 2021 - April 13, 2022)
- June - Justification by Faith Alone (February 14, 2021 - May 22, 2021)
- May, Christ Alone (September 3, 2020 - February 13, 2021)
- April, Salvation by Grace Alone (March 6, 2019 - September 2, 2020)
- March, The Sovereign Providence of God (January 28, 2019 - March 5, 2019)
- February, The Doctrine of Revelation, Scripture (January 8, 2019 - January 27, 2019)
- January, The Doctrine of God (December 16, 2018 - January 7, 2019).
The Divine Angle of Glory
The Primacy of Divine Glory - Everything God does is for His Own Glory and to be a true servant of God is to seek His glory. The Light of Glory - One of the central aspects of divine glory is bright, shining brightly, light. The Glory of Divine Beauty - There is a divine beauty that God bestows on His children, clothing me with perfect righteousness. The Eternal Weight of Glory - The Glory of God is to be of high value in my life and therefore He is what I focus on more than anything else in my life. Glory and Purity - In God's glory is holiness and purity or light. God is light. Jesus is light. Light exposes darkness. Jesus is holy and pure. The Sovereign Glory of God - God, in his control, establishes Himself and thereby His glory over everything in heaven and earth (His creation). God's Glory and Our Joy - Our greatest joy will be found when we glorify God. God's Consuming Glory - God's glory is a consuming fire which means we cannot see it until we are in heaven, like Him, without sin.
The Human Angle of Glory
God's Glory as Creator - God possesses great Glory as the creator of all things. He is worthy to receive glory from us. God's Glory in Salvation - God's Glory is evident in salvation as His glory is shown both on those He shows mercy and those that receive wrath. God's Glory in Judgment - God's glory in judgment will be clearly seen in the end. Christ the Glory of God - We can know God's divine glory by knowing Jesus and reading about Him in God's word. The Church as the Glory of God - We receive a derived glory from Jesus and we the Church are to be a light to our world, all in unity. Ascribing Glory to God - In the way I live - speak, look, act - my life is to ascribe to God the glory due Him. The Coming Knowledge of God's Glory - Glory is seen by all people as creation testifies of the knowledge of God's Glory and is also seen as people turn their lives over to following Jesus. Seeing God As He Is - Nothing is more satisfying than God Himself and our satisfaction will never be greater than when we see the beauty of divine glory face-to-face.
The Doctrine of Last Things: Eschatology
Death and the Immediate State - Before we arrive in the presence and glory of God, Christians, after death will be in an intermediate state in the presence of Christ. The Resurrection of Our Bodies - At Christ was raised from the dead, so we in Christ are linked to Him by the Spirit living in us after receiving and trusting in Him - and so we will be resurrected to a new imperishable life with Christ for eternity. The Millennial Reign of Christ - Christ is ruling and reigning now and despite different views of the Millennial, we must remain united in Christ. The Glorious Return of Christ - We can all agree that Jesus Christ will return. In the meantime, we are to focus on being His witnesses by the power of the Holy Spirit in us. Eternal Punishment - Eternal punishment for all that are resting on their own righteousness, yet the degree of their sin and the extent of revelation will impact the type of punishment they receive.
Immanuel - Buck Parsons (editor of Tabletalk magazine, copastor of Saint Andrew's chapel in Sanford, FL) - Man was made to be with God. As Isaiah prophesied to Israel of the coming of Jesus, he called him Immanuel, "God with us." God established an earthy tabernacle and temple as the place He dwelt with His people. By bringing God to us, in Jesus, means that In Christ we are in Him, in the Temple, per se. God chose to dwell with us. Revelation 21:3 - And I heard a loud voice from the throne, saying, “Behold, the tabernacle of God is among men, and He will dwell among them, and they shall be His people, and God Himself will be among them."
What is the Mind - R C Sproul (founder of Ligonier Ministries, founding pastor of Saint Andrew’s Chapel in Sanford, Fla., and first president of Reformation Bible College) - We think, have ideas, but what is the source? We think it is in our head. Injuries to the brain can affect thinking. At all times we are thinking, even when we sleep and dream. We think and behave and hopefully, as Christian, behave in a way that is obedient to the law of God. We believe that we possess a will. Jonathan Edwards said, "The will is the mind choosing." The mind is vital to the Christian life. Scripture tells us to renew our minds so that our thinking conforms to the will of God and pleases God. 20th century psychologist B.F. Skinner concluded that all of our responses are determined by our environment and by our physical makeup. Where is the accountability in this?
The House of God - L. Michael Morales (Professor of biblical studies at Greenville Presbyterian Theological Seminary) - The tabernacle - One, it was the house of God and the place of His dwelling. Two, it was the way to God with sacrificial rituals providing the atonement and cleansing needed to dwell with God. Three primary sacrifices: One, purification offering focused on blood to be forgiven and cleansed before God. Burnt offering, burning the entire animal apart from skin shows us a total consecration to God. Third, Peace offering was a feast with family and friends in God's presence. Thus its meaning can be seen through the Creation, the Covenant and Christ. Originally, the entire cosmos was the house of God, but once polluted by sin, a secondary house or tabernacle arose. God in creation builds a 3 story house (heaven, earth, and seas) and then God takes up residence in it, followed by resting on the Sabbath. Seven days parallels seven speeches about the tabernacle (Exodus 25-31). The tabernacle reaffirms God's call from Genesis to dwell with His people. There is also a 3-fold sentiment in scripture echoed, "I will be your God, you will be My people, and I will dwell in your midst.” Mount Zion was God's permanent dwelling place, but David wanted a place for God - a temple, but it was Solomon who equipped to build it. And yet in 2 Samuel 7:11 is the remark that God will make the house - "The Lord also declares to you that the Lord will make a house for you." But then it is Jesus who becomes flesh and tabernacles among us (John 1:14). The temple arrives again at Christ in the form of the church where Christ dwells through His Spirit.
The Altar of Burnt Offering - Dr. T. Desmond Alexander (senior lecturer in biblical studies and director of postgraduate studies at Union Theological College in Belfast, Northern Ireland) - The altar of burnt offering is the most visible feature of tabernacle and temple. It is located outside of the sanctuary (one must be consecrated before entering sanctuary). Before ascending to the Mount of Sinai, the dwelling place of God, sacrifices had to be offered, thus the tabernacle. 3 parts to tabernacle - Most Holy Place (the top of the mountain), Holy Place (side of the mountain), and Courtyard (foot of the mountain). The Priests were made holy before entering the Holy Place. Being daubed with blood from sacrifices, they were cleansed from defilement of sin. Even after initial, twice a day they had to be re-consecrated. This shows us that people must be clean before seeing God and they are cleansed through multiple sacrifices or Jesus, once for all. But annually on Day of Atonement priest would taking blood to apply to mercy seat on top of the ark.
The Bronze Basin - Justin E. Estrada (senior pastor of Redeemer Presbyterian Church in Kingsville, Maryland) - In the courtyards, sacrifice was messy. To clean oneself for worship, the bronze basin of the tabernacle and molten sea of the temple were there. Not specific details given of the basin other than where it resides and yet the proclamation significant, "So they shall wash their hands and their feet, so that they will not die (Exodus 30:21)." Solomon with the molten sea erected a the temple a sizeable receptacle (I Kings 7:23-26). The frequent washings shows their defilement, it did not purge them of sin. Like the church, we are presented before God, washing by His word. It gets the people ready for what is to come. And so it is like baptism, showing they have broken from their old lives and are presented before God for sanctification.
The Lampstand - John D. Currid (Chancellor's Professor of Old Testament at Reformed Theological Seminary) - One of 3 objects standing in the Holy Place of the tabernacle is a lampstand. It's purpose is to give light. It is to be made out of pure gold. It looked like a tree and symbolizes life and blessings God has given his people. It looks back to the tree of life (eternal life) in the garden and forward to the tree of life in new heavens and earth. It had 7 branches (completeness; 7 day creation week). Jesus is now our light and lamp - Rev. 21:23 - "And the city has no need of the sun or of the moon to shine on it, for the glory of God has illumined it, and its lamp is the Lamb." To Aaron he was told the lamp must always be luminating (Exodus 27:21); God's light is everlasting.
The Table of Showbread - Michael G. McKelvey (Associate professor of Old Testament at Reformed Theological Seminary in Jackson, Miss.) - Located at the right side of the Holy Place, made of acacia wood and overlaid with gold, it can be similar to our dining room table and how we gather there in our homes. It could be moved, to carry. It's purpose to hold the bread of the face set before the presence of Yahweh. Each Sabbath, 12 loves sat on table for 12 tribes of Israel. Table emphasizes God's provision for His people. He provides us daily bread. Also highlights our intimate fellowship with God. These are shadows of what we have in Christ. Jesus is the bread of life. Also points to the Lord's Supper and Marriage Supper of the Lamb.
The Altar of Incense - Iain Duguid (professor of Old Testament at Westminster Theological Seminary in Philadelphia) - At the holy place all of our God created senses were used - sight (Lampstand), smell (Incense), taste (show bread), and hearing (bells on priests). Incense only offered by priests, the mediator between God and man. Also incense connected with sacrificial rituals - sin offerings for priest and people and burnt offerings. Smoke from incense rising symbolized people’s prayers constantly ascending to God. Incense essential for temple and tabernacle but now Jesus is our advocate and Jesus has taken His blood and cleansed His people forever. May our thankful prayers rise daily like incense.
The Curtain - Benjamin Shaw (professor of Old Testament at Reformation Bible College in Sanford, Florida) - After sinning in the garden, the cherubim separated people from God’s presence. The curtain or veil was between the Holy Place and Most Holy Place in the temple to divide the two. The Holy Place was where God spoke to Moses and where the ark with mercy seat resides. Once a year the priest could enter. At the point of Jesus’ death the Synoptic gospels the curtain torn from top to bottom. Jesus entered not just the Holy place of the temple but heaven itself and entered permanently. Hebrews 10:19-20 days we enter the Most Holy Place by the blood of Jesus. The guarding cherubim removed.
The Ark of the Covenant - Bryan D. Estelle (professor of Old Testament at Westminster Seminary California) - 20 different designations given of ark in the Bible. Made of gold-plated acacia wood with 2 winged cherubim facing one another and under wings the mercy seat. High priest yearly on day of atonement sprinkled blood to propitiate and expiate sins. Included inside 10 commandments, Aaron’s rod and a bowl of manna.
Conflict in Light of Eternity - Rev. Jason Helopoulos (senior pastor of Reformed Church in East Lansing, Michigan) - As a pastor, he mentions that a lot of what He does as a pastor is help people that have been injured by other people, and often those are other people in the church. Much can be done to help, but one that is overlooked often is to remind people of eternity. We often stare at our circumstances, caught up in our own fights amongst ourselves, and yet ultimately we need to see that as His children, anchored in Him, our ultimate goal is eternity.
When you want Someone Else's Gift - Melissa Kruger (Women's ministry coordinator at Uptown Church in Charlotte, NC) - It is easy to look at one another and think other people have more value than ourselves because of a position they have or possessions they have. Paul speak to us of spiritual gifts and reminds us, "there are many parts, yet one body (I Cor. 12:20)." We need one another. We are all vital. Yes, we all are different and look different, but we all glorify Him.
Scattering Seed - Kevin Gardner (Associate editor of Tabletalk and graduate of Westminster Theological Seminary) - You can't predict how people's spiritual journey will turn out. Recalls working iwht a student in youth ministry. Young man good-natured, attended events but not interested in gospel. Then after going to college, discovered him at one of our camps in leadership, having come to faith. Reminded of Paul's words in Ephesians 1:15 when he says he "heard of [the Ephesians] faith" and some critics have thought this meant Paul didn't write Ephesians because he would already know of their faith and not simply heard of it. But it could have been 5 years since he visited Ephesus and wrote the letter to them. There is time often in preaching the gospel and people coming to faith. There is no set time table. The sower in Jesus' parable reminds us we are called to scatter seed (Matthew 13:1-9, 18-23). We hope it bears fruit and that one day the sower and reaper will rejoice together (John 4:36-38). But we never know.
Being a Goer and a Sender - Jonathan Leeman (editorial director at 9Marks and an elder at Capitol Hill Baptist Church in Washington, DC) - Am I goer and sender? I am called to be both. I am to be on mission in my local area, but I am also to be a sender and help those that have been called into missions. The church sent Paul and Barnabas to places the gospel had never been preached (Acts 13:3). And elsewhere there are similar statements of sending out people on mission (Col. 4:3-4, 3 John 6-8, Titus 3:13). Work locally and send out.
Instruments of Revelation - Aaron L. Garriott (production manager of Tabletalk magazine and student at Reformed Theological Seminary) - How does God speak to us today? Heb. 1:2 said, God, ...in these last days has spoken to us in His Son. Chosen men wrote the Bible, commissioned by Jesus. God speaks to us through His apostles as recorded in scripture.
As I Imitate Christ - Tom Ascol (senior pastor of Grace Baptist Church in Cape Coral, Florida) - Our goal is to be like Christ and so in discipleship we need to tell others and show them what it means to be a follower. Paul said, "“Be imitators of me, as I am of Christ” (1 Cor. 11:1). Jesus' example is perfect for us. We are to pattern our love for others after His love for us, to also be a servant and to suffer as He did. Paul not only instructed but lived it out (Phil. 4:9).
Teaching Children about the Lord's Supper - Don Bailey (Associate pastor of Saint Andrew’s Chapel in Sanford, Florida) - The understanding is a child taking the Lord's Supper needs to have a personal understanding of the sacrament having had a profession of faith. I Corinthians 11:23-29 gives this idea when it acknowledges we are to "take", "eat", "drink", and "proclaim" (v.26) and "examine oneself." Toward our children, we are to teach them to repent daily and trust Jesus, reminding them we are also sinners.
Thank you
Scriptures Call to Christian Living - John Calvin - Call to Christian Living. I love simplicity - 2 main parts - a love of righteousness must be implanted and poured into our hearts - and we need a model so as to not lose our way in our pursuit of righteousness. 1. Be holy as He is Holy. We cling to His holiness to be holy. We follow him.
Sunday, July 2, 2023
Romans 2:6-11 - Eternal Punishment
Romans 2:6-11
6 who will render to each person according to his deeds: 7 to those who by perseverance in doing good seek for glory and honor and immortality, eternal life; 8 but to those who are selfishly ambitious and do not obey the truth, but obey unrighteousness, wrath and indignation. 9 There will be tribulation and distress for every soul of man who does evil, of the Jew first and also of the Greek, 10 but glory and honor and peace to everyone who does good, to the Jew first and also to the Greek. 11 For there is no partiality with God.
What the Lord is Saying: My last lesson. I started this series on the 500th year anniversary of the Reformation 5 years ago, on December 16, 2018. I finally made it. Whew! And it ends with a study on hell. But the study has not been hell, but a joyous thing, just too much distraction and too much deliberation I suppose, but nothing to complain about. I made it.
Message: Eternal Punishment
Time: Paul wrote Romans from Corinth as he prepared to leave for Palestine. Phoebe (16:1,2) was given the great responsibility of delivering the letter to the Romans believers. At this time, Rome had a population of 1 million, many of whom were slaves. The Romans church was doctrinally sound, but it still needed rich doctrine and practical application. Rome had massive buildings but also slums.
What the Lord is Saying: My last lesson. I started this series on the 500th year anniversary of the Reformation 5 years ago, on December 16, 2018. I finally made it. Whew! And it ends with a study on hell. But the study has not been hell, but a joyous thing, just too much distraction and too much deliberation I suppose, but nothing to complain about. I made it.
Today in our service at church, we looked at Matthew 7 which begins with the anthem, "Do not judge." I enjoyed looking at this passage during the service and seeing that the emphasis on this chapter is really examining oneself. This is what we need to do. We need to be people that examine ourselves fervently, because we are people that need examining. I need examining. I get comfortable too quickly. And I need to stop and stare. There are basically 4 1/2 verses on this self-examination met with bookends of "Do not judge" and then "Go ahead and judge" after you have examined oneself.
I must admit I struggle at times examining myself. And as I get older I know I have faults, but I am also thankful to the Holy Spirit for constantly pricking me and let's face it, life without kids at home is easier. And the fact that I've learned that "Husbands, Love Your wives" is of great joy and pleasure, it helps me to remove myself from other sins. I keep learning and I keep making adjustments and yet I need to remember that God sees more in me than I can see.
Like verse 9 of chapter 2, "There will be tribulation and distress for every soul of man who does evil." Everyone. Everyone who does evil will get tribulation and distress. I think I will be judged and I will see what I have done and I will automatically be feeling distress. I simply hope my distress results in eternal happiness instead of punishment when God sees Christ in me. I think it will, because I will be focused on Christ's work on the cross. 2 Corinthians 5:21, "He made Him who knew no sin to be sin on our behalf, so that we might become the righteousness of God in Him."
The reality is we know that God will be impartial. And we want this. I don't want this, but I want those I see as unworthy. But the slate will be clean and there will be no prejudice. Verse 11, "For there is no partiality with God."
Romans 1 and 2 is interesting for it states that we will be judged based upon the revelation that we have received or the extent we have heard Truth. That is scary in a way. The more you hear, potentially the worse off you are. And people will be judged according to the degree of their sin. From Tabletalk, "People will also be judged according to the degree of their sin. Although the slightest sin is enough to merit eternal punishment, the degree of suffering is not the same for all who receive eternal punishment. Scripture assumes degrees of sin and punishment. For example, in the Mosaic law, some sins merit the death penalty and some do not. In the New Testament, there is a love that covers a multitude of sins—a multitude of transgressions. Other sins, however, can merit excommunication (Matt. 18:15–20; 1 Peter 4:8)."
Summary: Eternal punishment for all that are resting on their own righteousness, yet the degree of their sin and the extent of revelation will impact the type of punishment they receive.
Promise: Eternal punishment is a sobering reality. All who stand before God on judgment day on the basis of their own works will find themselves under eternal condemnation.
Prayer: Lord, thank you for this study. Thank you for helping me understand your word. I took it slow, maybe too slow, but I pray that you would give me a good memory. Thank you for this study on hell and helping me better understand your compassion but may it still move me to be more vocal about the gospel and sharing Your good news.
Saturday, July 1, 2023
Acts 1:6-11 - The Glorious Return of Christ
Acts 1:6-11
What the Lord is Saying: In reviewing the subjects of eschatology, one subject that everyone seems to be able to agree upon is Jesus Christ's return. And this passage in Acts 1 is one of the clearest.
6 So when they had come together, they were asking Him, saying, “Lord, is it at this time You are restoring the kingdom to Israel?” 7 He said to them, “It is not for you to know times or epochs which the Father has fixed by His own authority; 8 but you will receive power when the Holy Spirit has come upon you; and you shall be My witnesses both in Jerusalem, and in all Judea and Samaria, and even to the remotest part of the earth.”
9 And after He had said these things, He was lifted up while they were looking on, and a cloud received Him out of their sight. 10 And as they were gazing intently into the sky while He was going, behold, two men in white clothing stood beside them. 11 They also said, “Men of Galilee, why do you stand looking into the sky? This Jesus, who has been taken up from you into heaven, will come in just the same way as you have watched Him go into heaven.”
Message: The Glorious Return of Christ
Time: Clearly written by Luke, this book follows the lives of Peter and then Paul after Jesus' ascension into heaven. The book was completed about 62 AD as Paul sat in prison. It provides an account of the growth of the Church and spread from Jerusalem, from a small group of frightened believers in Jerusalem transformed into an empire-wide movement of people who had committed their lives to Jesus Christ, and it should help us to be bold and have zeal in our walks with God.
What the Lord is Saying: In reviewing the subjects of eschatology, one subject that everyone seems to be able to agree upon is Jesus Christ's return. And this passage in Acts 1 is one of the clearest.
Acts 1 begins with the apostles witnessing Christ's return to the earth - over 40 days and speaking of the kingdom of God. The kingdom of God is inheriting eternal life. It comes about by receiving a gift by God through Jesus Christ. And it is the work of the Holy Spirit, as mentioned in verse 5 when it mentions being baptized with the Holy Spirit. And then in verse 6 the apostles follow up by wondering if the kingdom of Israel will be restored. The apostles are eager for the ultimate outcome. But then Jesus reinforces His words spoken in verse 5 the work of God's children, "You shall be baptized..." by saying that the time of restoring the kingdom of Israel is not for the apostles to know. The apostles do not need to know and we can find comfort in this and that God is in control of these outcomes.
Rather, the apostles have a responsibility - to be His witnesses. And yet this responsibility is not by their own doing. But rather in verse 8, "you will receive power when the Holy Spirit has come upon you."
They are wanting something, but Jesus instead says, salvation of His people is what is needed and God will not leave them stranded but instead through the Power of the Holy Spirit in their lives they will be able to preach the Gospel, usher in the kingdom of God. And ultimately this will probably result in what they are asking, for Israel to be restored.
I spoke to someone yesterday who was studying Eschatology and he was mentioning Christ's return and dates and I mentioned I don't study this much and maybe because I believe I need to heed these words - that those details are not for me to know or work on discovering, but instead I have a mission now and it is to preach the gospel. It is to get out God's truth. It reminds me that over and over that I can be deceived and people can be taking off course of preaching the gospel. We must guard against this. Jesus clearly tells the apostle their mission - be my witnesses.
The return of Christ is glorious. It is personal. He rose from the dead and spent 40 days with His people. He will do this again. He will be seen. The apostles saw Him personally and visually. And it is glorious. He leaves earth by a cloud. Exodus 40:34 -- Then the cloud covered the tent of meeting, and the glory of the Lord filled the tabernacle. A cloud is there with the glory of the Lord. God is to be glorified. He raised Jesus and He brings Him out of the earth and so we can expect He will return again with God's glory.
The angels spoke -- This Jesus will come in just the same way as you have watched Him go into heaven.
Summary: We can all agree that Jesus Christ will return. In the meantime, we are to focus on being His witnesses by the power of the Holy Spirit in us.
Promise: Do not be found idle upon Christ's return.
Prayer: O Lord, you are majestic and Your ways are perfect and true. Help me to stand by Your word and not to get distracted by other things, even things that may be about discovering You. I want to be faithful to the calling You have sent me to do. Thank you for giving me the Holy Spirit and His power to do this work.
Friday, June 30, 2023
Revelation 20:1-6 - The Millennial Reign of Christ
Revelation 20:1-6
Then I saw an angel coming down from heaven, holding the key of the abyss and a great chain in his hand. 2 And he laid hold of the dragon, the serpent of old, who is the devil and Satan, and bound him for a thousand years; 3 and he threw him into the abyss, and shut it and sealed it over him, so that he would not deceive the nations any longer, until the thousand years were completed; after these things he must be released for a short time.
4 Then I saw thrones, and they sat on them, and judgment was given to them. And I saw the souls of those who had been beheaded because of their testimony of Jesus and because of the word of God, and those who had not worshiped the beast or his image, and had not received the mark on their forehead and on their hand; and they came to life and reigned with Christ for a thousand years. 5 The rest of the dead did not come to life until the thousand years were completed. This is the first resurrection. 6 Blessed and holy is the one who has a part in the first resurrection; over these the second death has no power, but they will be priests of God and of Christ and will reign with Him for a thousand years.
Message: The Millennial Reign of Christ
Time: John mentions himself 4 times as author. It was written around the year 95 on John's exile to the island of Patmos after preaching the gospel to Asia. Revelation comes from the Greek word for apocalypse and refers to an unveiling. The book is about the tribulation period with symbolic language, giving us the end of the story -- Jesus will once and for all heal the wounds of sin, reign for a thousand years on earth, then re-create the world into a place that represents God's original design.
What the Lord is Saying: Over the years, my study of Revelation has been brief. I listened to my favorite pastor, Tom Nelson, did a series on Revelation in 1990. And what stood out to me always was Revelation 2 and 3 and the message to the 7 churches for it had application, but the rest of the book has an almost fantasy or future feel to it that I have always struggled finding application in today. But, I also admit I haven't devoted much time to its study. It seems to be a text that has a lot of controversy and different interpretations as well and today's idea of the Millennium is probably chief in disputes.
3 main views of the Millennium have been:
1. Premillennial - The 1,000 years mentioned is literal and actual and after this 1,000 years following Christ's return a new heavens and earth will arrive.
2. Amillennial - The 1,000 years is figurative and represents the time between Christ's ascension and His return, thus we are living in the 1,000 years now. Once he returns, the new heavens and earth will arrive. During this time the gospel will be preached and many converted, but also many will resist.
3. Postmillennial - The 1,000 years will also occur before Christ's return, but there will also be widespread peace and prosperity as a result of the preaching of the Gospel. Society will be transformed and people converted and then Christ will return.
It is hard to say what is right, but it can be agreed that Christ will reign - I Corinthians 15:25 -- For He must reign until He has put all His enemies under His feet.
Summary: Christ is ruling and reigning now and despite different views of the Millennial, we must remain united in Christ.
Promise: No matter our views, we should all work together to proclaim the present reign of Christ and His command for all people to repent and bow to His lordship.
Prayer: God, you are great and Your words are true. Thank you for the future and what You have in store for us. I am confident it is great and at the minimum I will see You one day. May lives continue to be changed for the Gospel and to Your Glory. Draw people to yourself. May hope remain in You and what You are doing. Thank you for the power of Your Word and Your Spirit to live in us and equip us for every good work.
Thursday, June 29, 2023
Romans 8:11 - The Resurrection of Our Bodies
Romans 8:11
But if the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ Jesus from the dead will also give life to your mortal bodies through His Spirit who dwells in you.
Message: The Resurrection of Our Bodies
Time: Paul wrote Romans from Corinth as he prepared to leave for Palestine. Phoebe (16:1,2) was given the great responsibility of delivering the letter to the Romans believers. At this time, Rome had a population of 1 million, many of whom were slaves. The Romans church was doctrinally sound, but it still needed rich doctrine and practical application. Rome had massive buildings but also slums.
What the Lord is Saying: Death is inevitable for each of us because of sin - Romans 5:12 - "death spread to all men, because all sinned." But it will be destroyed one day - I Corinthians 15:26 - "The last enemy that will be abolished is death." And yet, Christ Jesus, our God-man, defeated death. The good news is we can be aligned with Jesus through faith, through trusting in Him, believing what He has done for us. And that alignment means that at death we will be sealed with God forever. Without this sealing we are cursed to eternal punishment or separation from God. That's the sobering message- not all will be saved. Romans 5:17 -- "For if by the transgression (or offense) of the one, death reigned (set up shop with people for all time) through the one, much more those who receive (trust and make it apart of themselves) the abundance of grace and of the gift of righteousness will reign (this life, but more importantly, eternal) in life through the One, Jesus Christ."
Today's verse shows us this - (my paraphrase) -- "The Holy Spirit of God raised Jesus from the dead and that Holy Spirit that did that work dwells now in His called ones, those that are sealed, those that have believed. And so God who raised Jesus from the dead will give us life to our mortal bodies. As flesh, as people, death is our end, but God will give us life and move us from mortal to immortal, from flesh to divine. And again, why? Because of the Holy Spirit that dwells in us." The Holy Spirit makes us free. God makes us free.
We are raised from the dead with Jesus. Once he was raised from the dead, our trusting and believing in Him, placed us with Christ to receive the benefits and rewards of being in Christ.
Romans 15:20-23 - 20 But now Christ has been raised from the dead, the first fruits of those who are asleep. 21 For since by a man came death, by a man also came the resurrection of the dead. 22 For as in Adam all die, so also in Christ all will be made alive. 23 But each in his own order: Christ the first fruits, after that those who are Christ’s at His coming.
We are one in the same with Christ. Romans 6:4-5 -- "we have been buried with Him through baptism into death, so that as Christ was raised from the dead through the glory of the Father, so we too might walk in newness of life. 5 For if we have become united with Him in the likeness of His death, certainly we shall also be in the likeness of His resurrection."
United. Unity. I keep getting reminded how important this unity is. Our future is based upon being united with Christ and so our future with people should be based upon the same thing and yet we are world in disunity or disharmony. There is no greater joy I think than being with people of the same accord. I love it at a football game at my college university because we all stand together united and cheering for our time. We have a similar mission. It is good to support your team on the road, but it is also odd because we are fish out of the water and in that moment we are immediately aligned with anyone that is also a visitor. But when we are at home, cheering, it is a great feeling to be united. And we enjoy this fellowship at church as well, being with like-minded people. We are a united front for the Gospel of Jesus Christ, as believers in Christ.
Going back to the resurrection we also see that Jesus changed in his appearance from walking on the earth to being resurrected. And so we would expect our resurrection as well to be similar. Mary Magdalene eventually recognized Jesus, but at first she did not. John 20:14 -- "she turned around and saw Jesus standing there, and did not know that it was Jesus."
I Corinthians 15:42-57 mentions this change. It says, "So also is the resurrection of the dead. It is sown a perishable body, it is raised an imperishable body." The change will occur - from perishable to imperishable. Everything in this life right now perishes, food, our car, houses, nothing lasts. But one day we will not perish. And we will all change: "we will all be changed, in a moment, in the twinkling of an eye, at the last trumpet; for the trumpet will sound, and the dead will be raised imperishable, and we will be changed." Changed. What a glorious picture of our future state and yet in Christ, the change has already happened. We just don't see it yet, but God already sees it in us.
Summary: At Christ was raised from the dead, so we in Christ are linked to Him by the Spirit living in us after receiving and trusting in Him - and so we will be resurrected to a new imperishable life with Christ for eternity.
Promise: Sinners are looking to escape death, but the only way to do so is through resurrection unto eternal life, which is available only in Christ.
Prayer: O, my Lord, how majestic is your name in all the earth. I am linked and you have linked me to the rewards and benefits of being in Christ. Holy Spirit, I praise You for the truth that You are living in me. You dwell in me and because of that I reap all of the benefits that the Father has lavished on His Son, Jesus. Thank you for these truths and showing them to me. You are to be praised and glorified always. It is all for your glory, not mine. You deserve it. I will reap the benefits. I will always be changed. Thank you for the unity that pervades our lives and makes us of one accord. Keep helping us to be united more and to put off those differences. May our unity make us stand out.
Wednesday, June 28, 2023
Philippians 1:21-23 - Death and the Intermediate State
Philippians 1:21-23
21 For to me, to live is Christ and to die is gain. 22 But if I am to live on in the flesh, this will mean fruitful labor for me; and I do not know which to choose. 23 But I am hard-pressed from both directions, having the desire to depart and be with Christ, for that is very much better;
Message: Death and the Intermediate State
Time: Paul likely wrote this epistle at the end of his Roman imprisonment, around 61 or 62 AD. Paul wrote to express his appreciation and affection for the Philippian believers. Paul ministered at Philipi during his second missionary journey, spending about three months in the city and, later visited Philippi briefly on his third missionary journey.
What the Lord is Saying: As I continue to study the glory of God, toward the end of this study I have now thought of the excitement of seeing God in His glory one day. These last days are under the doctrinal heading of eschatology. In thinking of the life of Jesus, the next event that we look forward to is Jesus' return or His Second Coming. For most, this will be experienced after our physical death, though many will experience it while they are living.
Death is naturally not popular or not something we look forward to. Thus, it is almost right to hate death and prefer life. Materialists in our world today believe this life is all there is as this is a way for them to push out the notion of God. But for everyone else, the afterlife is a promise that we hold onto. Death is the result of sin. Romans 5:12 says, "Therefore, just as through one man sin entered into the world, and death through sin, and so death spread to all men, because all sinned." Death spread to all men because all sinned.
In death, we lose the experience of the person in our lives. Most will have a funeral service that will include the body, otherwise we will have memorial services or now what is being called - celebration of life - services. Memorial seems like it is remembering versus celebrating. Either way, these services should be a time to think about the person's life and yet for the Christian it is also a time to look forward to better days. Today's passage reminds us that we are far better off from our present world to be with Christ - "and be with Christ, for that is very much better."
In this we are reminded that we live now in our current state, and ultimately we will be in a final state, as resurrected persons with glorified souls and glorified physical bodies. These verses remind us of that promise:
Daniel 12:2 - Many of those who sleep in the dust of the ground will awake, these to everlasting life, but the others to disgrace and everlasting contempt.Romans 6:5 - For if we have become united with Him in the likeness of His death, certainly we shall also be in the likeness of His resurrection,Romans 8:23 - And not only this, but also we ourselves, having the first fruits of the Spirit, even we ourselves groan within ourselves, waiting eagerly for our adoption as sons, the redemption of our body.
But before that final state is what we frame as an intermediate state and in this state we do not lose consciousness, live in the presence of Christ as spirits dwelling in perfect holiness in heaven, awaiting the resurrection.
Summary: Before we arrive in the presence and glory of God, Christians, after death will be in an intermediate state in the presence of Christ.
Promise: When people die their consciousness continues, either with Christ or in eternal conscious punishment.
Prayer: Lord, thank you for the instruction today in understanding what awaits me after death and before your return. I pray that this understanding would be evident among all Christians everywhere.
Tuesday, June 27, 2023
I John 3:2 - Seeing God as He Is
I John 3:2
Beloved, now we are children of God, and it has not appeared as yet what we will be. We know that when He appears, we will be like Him, because we will see Him just as He is.
What the Lord is Saying: Much of my study thus far has been focused on the glory of God defined and what we know of it from God's perspective, what is summarized as the divine angle of glory. The ultimate thought is that everything in life is done for the Glory of God, for His glory. This is followed by how man interacts or testifies of God's glory and how that Glory impacts mankind. And in that glory that we can see or also is attributed to us is a glory we can see, but it is not the full glory. It is the human angle of glory. The culmination of this is to Seeing God as He Is. It is that ultimate moment that we are looking towards when we will see God and experience God from His angle. We will be able to see the bright light.
Message: Seeing God as He Is
Time: The author of this book never was identified but contemporaries have attributed it to John and its dating is estimated to be 90 AD. John focused on three issues: the zeal of the believers, standing firm against false teachers, and reassuring the Christians that they have eternal life.
What the Lord is Saying: Much of my study thus far has been focused on the glory of God defined and what we know of it from God's perspective, what is summarized as the divine angle of glory. The ultimate thought is that everything in life is done for the Glory of God, for His glory. This is followed by how man interacts or testifies of God's glory and how that Glory impacts mankind. And in that glory that we can see or also is attributed to us is a glory we can see, but it is not the full glory. It is the human angle of glory. The culmination of this is to Seeing God as He Is. It is that ultimate moment that we are looking towards when we will see God and experience God from His angle. We will be able to see the bright light.
The other day as we had our home fellowship time we went around the room and talked about what makes us smile. I mentioned my wife as being with her always is a smiling moment, but then I also mentioned experiences or the beauty of God's creation that makes me smile. Seeing God as He Is will bring a joy and happiness that I can't define in this present life. Right now, I only see pieces of this joy and happiness, moments like being with my wife or children or grandson. Moments when I see His creation and the beauty of it. But there are other temporal parts of my day and this world that distract me from this ultimate experience of Joy.
Today's verse is that promise from I John 3:2 that "we as children of God, it (glory) has not appeared as yet what we will be." It is coming, but not yet. It is a promise and we have assurance of that promise for God has been faithful in our lives even now.
Romans 8:18 - For I consider that the sufferings of this present time are not worthy to be compared with the glory that is to be revealed to us.I Corinthians 13:12 - For now we see in a mirror dimly, but then face to face; now I know in part, but then I will know fully just as I also have been fully known.
Summary: Nothing is more satisfying than God Himself and our satisfaction will never be greater than when we see the beauty of divine glory face-to-face.
Promise: Since He is the source of all that is good, true, and beautiful, to see the Lord face-to-face is to see goodness itself, truth itself, and beauty itself.
Prayer: Lord, I look forward to that day. Remind me to look forward to that day when I will see you face to face. Remind me that the woes of this life and the stresses will go away. Perhaps Lord it is hard for me to comprehend that day right now because all I know is now. I am so grateful to the beauty of this day, but I also suffer little in this day. I am thankful for this, but as I listen to people experiencing loss of loved ones and also experiencing cancer and pain, perhaps it is easier for them to behold this idea of You. But Lord, impress it upon me and give me an urgency to communicate Your truth to others.
Monday, June 26, 2023
Habakkuk 2:14 - The Coming Knowledge of God's Glory
Habakkuk 2:14 - “For the earth will be filled with the knowledge of the glory of the Lord, as the waters cover the sea."
Message: The Coming Knowledge of God's Glory
Time: Habakkuk is mentioned 2 times and we know little of him (could be a professionally trained prophet in Law of Moses and/or a priest involved in worship). He mentions the imminent Babylonian invasion which probably puts the time period as 609 - 598 BC, in Jehoiakim's reign. Chapters 1 and 2 is an extended dialogue between Habakkuk and God. Habakkuk was frustrated, but he took out his frustrating in prayers.
What the Lord is Saying: Another way that God has shown who He is and His glory is through His creation. I've always loved Romans 1 and it's clarity on this subject from Romans 1:18-20:
18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men who suppress the truth in unrighteousness, 19 because that which is known about God is evident within them; for God made it evident to them. 20 For since the creation of the world His invisible attributes, His eternal power and divine nature, have been clearly seen, being understood through what has been made, so that they are without excuse.
Even as we look up to the sky and heaven we see God's glory. Psalm 19:1 - The heavens are telling of the glory of God; and their expanse is declaring the work of His hands.
It is beautiful and poetic statement that God made Himself evident to everyone in creation. I feel everyone knows faith and belief in God is important and then people either spending their time trying to find a substitute or embrace this. But everyone has some knowledge of God and His creation.
Today's passage from Habakkuk mentions a future day or predicts a day when this knowledge of God and His glory will fill our earth, in the same way the waters cover the sea. “For the earth will be filled with the knowledge of the glory of the Lord, as the waters cover the sea."
The context of today's passage from Habakkuk is referring to the judgment of God's enemies, which is Babylon and then the redemption of God's people, the Israelites, from exile. This redemption will reveal divine glory and marks how the entire earth will be filled with the knowledge of the glory of the Lord. But in Isaiah 40-66 this rescue broadens to include a new heaven and earth. People will see glory when they see Jesus.
Summary: Glory is seen by all people as creation testifies of the knowledge of God's Glory and is also seen as people turn their lives over to following Jesus.
Promise: We are engaged in the greatest work possible are used by God to full prophecy when we seek to take the knowledge of God's glory in the gospel to all peoples.
Prayer: Lord, I love to see how this world testifies of You, through creation, through people coming to know and follow You as Lord and every day as we look up and see the sky overhead and continue to discover more and more about this planet. It all points to You and it is an incredible picture of You. You are to be praised and glorified always.
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