Sunday, March 1, 2026

Genesis 3 - Tragedy and God

Genesis 3
When the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was desirable to make wise, she took from its fruit and ate; and she gave also to her husband with her, and he ate. Then the eyes of both of them were opened, and they knew that they were naked; and they sewed fig leaves together and made themselves loin coverings. (verse 6-7)


Time: Genesis is the first book and Moses is credited as authoring. The book spans 2400 years of time. It was originally written in Hebrew.

What the Lord is Saying: Mining dam shocks a community killing 19. Events like this having us questioning evil, wondering about God. The Bible reminds us of (1) the reality of the moral and spiritual fall of man; (2) the holy and just character of God; and (3) the suffering of Christ Jesus for us. Apart from grace, all of fallen humanity is subject to the just punishment of God, which includes temporal evils (like disasters) and spiritual afflictions, both in this world and the world to come. 

Genesis says, "Cursed is the ground because of you" in Genesis 3:17. So natural disasters as well as issues due to human error occur because God has cursed the ground because of the sin of men and women. These events are to wake us up to reality of who God is, bring us to repentance, restrain us from sin, focusing us not on the things of life, but on the ways of God and the things to come. 

These bad events that occur in our lives is the product of our collective apathy toward God. Thus, it is Christ who God has sent to enter our lives to end the suffering of man from sin, forgiving us and bringing answers to us and comfort in these hard times. He works through people and gives us comfort and hope for tomorrow. 

I speak to a lot of people online that bring up these issues. People sometimes don't believe in God because their immediate needs are not met. Sometimes it is hard for me to reconcile those that have versus those that don't have. But the reality is God has mercy on us, offering forgiveness to those that profess their faith in Him. Not all people will. Some will choose their own way. For some this seems random, but I think to God there is a real determined focus on who receives the blessing. Thus, we seek God in the difficulties, thank Him for His grace, look forward with hope for the future and comfort one another in the losses. 

Prayer: O God, I am so thankful for your grace that I don't deserve, but I so desperately need. Thank you for the peace that you give and the good life I have. I don't understand but keep giving me peace and increase your peace to others. Help them trust in You. It is hard to hear how many reject you because of a tough life. Keep me grounded in You, trusting in You and living for You. 


Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

Saturday, February 28, 2026

2 Samuel 11 - David Does Evil in the Eyes of the Lord

2 Samuel 11
But the thing that David had done was evil in the sight of the Lord. (verse 27b)


Time: Second Samuel is set in the land of Israel during the reign of David and follows the course of his forty years as king of Israel (1011–971 BC). It chronicles the establishment of the Davidic dynasty and the expansion of Israel under God’s chosen leader. 

What the Lord is Saying: I have been developing this habit for some time now. Every now and then I like to stop and reflect on it. The habit here is reading the Bible. Granted, in my bent towards heavy discipline I know I tend to get obsessed with making these posts each day, but the obsession is really getting into the word each day to be trained. I am seeking to be trained in Godliness and yet this simple reading and writing is the education. What I am trying to do is have these lessons transform me into living life differently and yet I know that is not automatic. I am begging the Holy Spirit to reshape me. I suppose not only this, but in other things in life, like regular involvement in online ministry or talking to others more intentionally, though I notice that at times being squandered often by the distractions of work. I also am reading more and it seems reading is a better pastime than sitting in front of the tube, though I drift back to the tube very often as it is mindless and I suppose I need that mindless activity at times. I suppose I want to make sure I am living within the margins of life, living in balance, and not too focused in any one area. 

Well, back to regular scheduled program. For the first time in my reading of I and II Samuel, I am now on a text in which I actually have substantial notes in my Bible. It seems at some point in my past Christian life of reading and study I have looked at these texts now beginning in Chapter 11. I am not sure of the time frame of these notes, but I would guess prior to 2012 and probably after 1997. So somewhere between 30 and 45. I am now 58. 

This chapter is 27 verses and in my Open Bible has the headings - "The Sin of Adultery", "Uriah Does not Sleep with Bathsheba", and "David Commands Uriah's Murder." 

The Sin of Adultery
In verse 1 it means that it is spring and this is occurring "at the time" as I have the note that only certain times would the state of the country permit the march of armies. Well, that is interesting, so marching of armies was not at any time, but at specific times. Nevertheless, David sent Joab (who is over his army) "and they destroyed the sons of Ammon and besieged Rabbah" while David "stayed at Jerusalem." The note I have is David stayed and exposed himself to the temptation of idleness. It is one thing to stop and think and ponder, but another simply to be idle and have no agenda with one's time. It is in this idleness that one is lured into temptation. 

The time is about 3pm and David got up and "walked around on the roof the king's house, and from the roof he saw a woman bathing; and the woman was beautiful in appearance." Something tells me this was not the first time David had seen this beautiful woman. One issue with temptation is once it is discovered in life, the tendency to return to it is very strong. Once pandora's box is opened, we know who is out there and so we return to it to repeat the feeling it gives. But at this time the text records she was bathing. Now the comment here I have is David had the right to claim unmarried women. He had wives and lots of them. It was in his power to have women. That is something to think about with the many people, including later his son Samson and that their position afforded them the opportunity to take unmarried women for himself. In essence, he wasn't breaking a law. He was going along with a prescribed advantage given him. And that advantage was now a normal occurrence in his life. 

David inquires of her and verse 3 states that from the inquiry someone said, "Is this not...the wife....?" The question was raised, but David chose to ignore the question. I think of I Corinthians 10:13 in this moment, "No temptation has overtaken you but such as is common to man; and God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will provide the way of escape also, that you may be able to endure it." David was given the way out. But he ignored it. His desire for her had been determined the moment he inquired about her. He wanted her and no response mentioned was going to change that. But he was given an opportunity and he ignored it. 

He go her, had sex, she returned home, and she became pregnant. 

Uriah Does not Sleep with Bathsheba
Moving to verse 6, I have an alternate title for this section -- David tries to hide his sin by deceiving Uriah. Once the sin has been conceived and performed, now the escape shows up. Though he has done something in his power, he did not have the power to take a married woman. And because of that sin, that known sin, he wants to find a way out from that circumstance. He wants to respond in the same way Cain responded to the Lord, "I do not know. Am I my brother's keeper." David is now going to seek to escape the clear consequences he knows is needed in this situation. 

David sent for Uriah. Uriah has returned from battle and David lets him know that his service is complete and tells him to return home. The pregnancy is now out and David wants to cover his tracks by having Uriah immediately go lie with with wife. He even sends him a valuable present, something a king would send. But Uriah doesn't go. He's a soldier and the soldier's responsibility is to his king. Uriah mentions something of the ark of the covenant and guarding it. His promise as a soldier is important. Now David must switch his plans so seeing Uriah's allegiance he seeks now to get him drunk so that he forgets his senses, but this doesn't work either. Darn it! This guy is ruining my plans for completing the act of deception. 

And isn't this what we do. We plan our escape route even I think, in the back of our mind, while we are performing the act of treason (toward God and ourselves) by engaging in the act of sin. Oh, that this lesson is too familiar. Oh that I have a problem with knowing about this and knowing how to document it too easily with these words. I have been guilty of the same, too often. I have followed the desire of looking away from my wife and instead fallen into the embrace of a picture that brings an enjoyment to rescue me from whatever was ailing me at the time. I sought the good feeling and got it but then planned the escape route. At times, I escape, but at other times I do not. O God, I am not a judge here, but a conspirator. 

David Commands Uriah's Murder
It is interesting in this story as to what time period this chapter encompasses. Probably something like weeks. Not sure, as verse 14 could be days or weeks later in which David writes a letter to Joab to give to Uriah to place Uriah in the line of fire. The phrase is different in verse 14 as it says, "and sent it by the hand of Uriah" which basically gives the idea that Uriah is commanding his own death sentence. David had tried to send Uriah home to be his wife, but that didn't work, so he got him drunk and send him home, but that did not work. So now he cannot be exposed. He can't let the sin simply be found out and face consequences, so he kills off the consequences. 

This is the other problem in all of this and that is the unwillingness to let consequences show up. We fear them. We like our sin and even as we plot an escape, if it doesn't work, we make sure it won't be found out. 

The reality is in this situation that the crime of adultery by a king would have been lightly pardoned, but David resorts to extreme measures rather than face the subject. Also, Joab could have refused. He knew what this was all about, so Joab, though not to blame, was not a person of nobility either. That was seen in the last chapter as well. 

So Uriah goes to the frontline and is killed. David find out about this through a messenger that Joab sends. The messenger though first talks about the battle and basically says, "Oh by the way, Uriah also died." I suppose Joab did this so that David wouldn't get reinforcement that his actions were premeditated to get Uriah killed. I guess we do this as well. Even after we seek out an escape route for our sin, we try to set it up like it isn't that bad or that we didn't actually have that horrible intention. 

The last verse concludes the episode as David brings Bathsheba to be his wife, they have the son, "But the thing that David had done was evil in the sight of the Lord."

I suppose that conclusion is needed as a reminder that - this is not right. This is evil. One could say David was successful in hiding his sin, but God knew differently.  God knows. 

Summary: David does not go with kings to battle and instead in idleness sees a woman on a roof, asks her to be brought to him, lays with her, she gets pregnant and he hides his sin by eventually having the husband killed, but God knows.

Promise: God sees everything.

Prayer: Lord, it is good to remember that in life you see everything. I confess I have hidden sin and tried to make it look like I have done nothing wrong, but you see it and you know. I think at times I have received consequences as well from my sin. And at times this still doesn't make me learn or change. Let me take my sin more seriously and that it would mean something that I have sinned against you. 


Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

Friday, February 27, 2026

2 Samuel 10 - David Subdues the Ammonites and Syrians

2 Samuel 10
Be strong, and let us show ourselves courageous for the sake of our people and for the cities of our God; and may the Lord do what is good in His sight. (verse 12)


Time: Second Samuel is set in the land of Israel during the reign of David and follows the course of his forty years as king of Israel (1011–971 BC). It chronicles the establishment of the Davidic dynasty and the expansion of Israel under God’s chosen leader. 

What the Lord is Saying: Chapter 9 seemed to be a sort of interlude as Chapter 10 picks up where 8 sort of left off. In 9 David shows kindness to Mephibosheth and begins Chapter 10 with the same sort of idea, wanting to show kindness to Hanun the son of Nahash. Scripture does not tell us clearly the relationship David had with Nahash. Nahash had wanted a covenant with Saul back in I Samuel 11, but Saul refused as the conditions for the covenant were dramatic. So this kindness David has does not seem to be related to that. Either way, David sought kindness and sends servants to console Nahash upon hearing of his father's death. But the princes of the Ammonites think David has ulterior motives and "shave off half of their beards, and cut their garments" of David's servants sending them back to David. 

We can make good efforts, but sometimes people still think the worst. 

Verse 6 comments that "the sons of Ammon saw that they had become odious to David" or unpleasant yet this was not the case, but thinking this they hired Arameans (Syrians) for a sort of protection. In 8:16 Joab was commissioned as head of the army. David sends Joab and that direction. Upon arrival, Ammonites are in battle ready mode, but Joab figures out how to defeat them and he proclaims "may the Lord do what is good in His sight." Whatever happens God is in charge. The Arameans then fled and then the Ammonites fled as well (v. 6-14). 

But the fighting didn't end, instead the Arameans regrouped but David now was at the helm and many were killed, thus making peace eventually with David. 

Again, I think the concern here is someone assuming the worst. And in response try to lead an army. I am not sure if Joab had to go to war, but he did and eventually David defeated those that were intent on coming against him. It seems like after all fled in verse 14 that it could have stopped, but the armies continued to take a stand and eventually were defeated. Unfortunate. The loss of life is great in these books of Samuel. 

Summary: David shows kindness to Nahash but it is misinterpreted and instead a war rises up, but the Lord is on David's side and the people are defeated. 

Promise: We should act with wisdom and kindness and be careful about listening to the wrong people in our lives. 

Prayer: Lord, I thank you for this lesson. It seems like a simple one of accepting kindness when it comes and not expecting the worse instead and being careful about who I am listening to in my life. I have been reading this book about truth and defining it and pursuing it, and this is good, but I need your help always in discerning what is right and wrong. I ask for your help and guidance. 


Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

Thursday, February 26, 2026

Proverbs 11:16 - Grace Earns Honor

Proverbs 11:16 
A gracious woman attains honor, 
and violent men attain riches.

Message: Grace Earns Honor

Time: Proverbs records multiple individuals as its author with Solomon as the principal author. Solomon died in 931 BC though most think the book was likely in its final form sometime before the end of Hezekiah’s reign in 686 BC. It is a book that instructs people on the path of wisdom. It speaks to all of life and living our lives under the authority and direction of God.

What the Lord is Saying: Comparing versions:

NIV says, "A kindhearted woman gains honor, but ruthless men gain only wealth." 
NLT says, "A gracious woman gains respect, but ruthless men gain only wealth." 
Good News / Today's English Version, "A gracious woman is respected, but a woman without virtue is a disgrace. Lazy people will never have money, but aggressive people will get rich."

At first glance, this seems like a little bit of a puzzling contrast. From the NASB, it compares gracious women with violent men. Hmm. What's that about? To be gracious is to be forgiving. It is to give without looking at the character of the individual receiving grace. For God to be gracious towards us or saving us by grace He is saving us without any expectation of us doing something in return. We do not have to work. And so here is the gracious woman and this is someone that everyone wants to be like for she receives honor for her grace. 

The violent man in contrast receives riches. Riches is all this person can attain. Thus, honor is greater than riches. Could it be that anyone can go make riches? Granted, it takes work, but to receive honor means you don't just look out for self. Honor is showing respect or having great esteem for another. This is a need in a marriage and is part of our wedding vows to love, honor and respect. And yet I think what most people want in life is both. We want honor but also riches. 

God is the definer of grace. When looking at grace, we first look at God and His extending grace to us. He sets the bar. All other grace is inferior, but for a woman to have grace is a high calling. This is someone that has humility. As I was thinking about modest dressing. It is a person that isn't calling attention to oneself. It is to be gentle. 

Again, the contrast then is to a man of wealth. As I look at commentaries, all the focus is on the woman and defining grace and honor. There is little words on the man's role of riches. And yet maybe this isn't a classic contrast of positive and negative but rather to say that a man is not simply to acquire riches but retain and keep them. That we are not simply to gather but sustain. And yet the man is more focused on providing for his family. The woman is helping mold the children and their character and the man is out providing what they need. 

Violent appears to mean ruthless and powerful. It is a sort of 'at any cost' to obtain. 

Prayer: O God, I am to extol honor over riches. Help me to value honor and not simply value wealth. Help me to think of character over possessions. I don't want to arrive at a funeral with people thinking of my wealth but rather who I am as a person. I want to point to You God and help people do this. 


Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

Wednesday, February 25, 2026

2 Samuel 8-9 - Mephibosheth Sits at the Kings Table

2 Samuel 8-9
So Mephibosheth lived in Jerusalem, for he ate at the king's table regularly. Now he was lame in both feet. (verse 9:9)


Time: Second Samuel is set in the land of Israel during the reign of David and follows the course of his forty years as king of Israel (1011–971 BC). It chronicles the establishment of the Davidic dynasty and the expansion of Israel under God’s chosen leader. 

What the Lord is Saying: In chapter 7, David has rest and God tells him He shall build a house for himself. David responds in praise to God, asks for further confirmation and for this, He praises God. 

In Chapter 8, David defeats the Philistines (verse 1), defeats Moab with the "Moabites becoming servants to David." David defeats Hadadezer, capturing horsemen, foot soldiers, then killing Arameans that came to help Hadadezer with the Arameans eventually becoming servants of David. David takes gold and bronze from these cities (v.2-8). 

Toi brings David silver, gold and bronze, with David dedicating them to the Lord. "He put garrisons in Edom...and all Edomites became servants to David." Thus, "David reigned over all Israel." David placed different people in charge: Joab over the army; Jehoshaphat the recorder (chief advisor); Zadok and Ahimelech priests; Seraiah the secretary; Benaiah over Cherethites and Pelethites; David's son's were chief ministers. 

In Chapter 9, there is a different thought or change of thought as David seeks to show kindness to Jonathan, though he has died. David made this promise in 1 Samuel 20:14-17 and 1 Samuel 20:42. Ziba, of the house of Saul, is called to David and David discovers there is a son of Jonathan that is crippled. David brought him from his place to him. David shows him kindness and restores the land of Saul to him. He makes this known to Ziba so that all of the land and produce would be for Mephibosheth and all in that land would be his servants. And "he ate at the king's table regularly." 

David didn't have to do this. Mephibosheth was crippled but became lame when his nurse fled from fear (4:4). But David honored his relationship with Jonathan. David is shown to take over the kingdom of Israel, defeating foes and establishing his leaders, and all the while He praises God and dedicates all he receives to the Lord. He surrenders all. And then from this he fulfills a commitment and has mercy on Jonathan's son.  David is showing kindness. The Hebrew word hesed is not adequately limited to the idea of kindness. It seeks the good of others and does not break promises. We are to be a people that puts the interest of others ahead of our own. David did not see him as an enemy. David never saw Saul as an enemy though Saul saw David as such. Likewise Jonathan. David looks out for others interests. 

This lesson in a good reminder to me as well, to be kind. Help me to be kind God in my interactions even as people are attacking me. 

Summary: David sets up Israel in defeating areas and taking hold of precious medals, giving glory to God and then fulfills a commitment to Jonathan by giving his son Mephibosheth Saul's land and sitting him at his table.

Promise: We love those who are not able to do anything for us. 

Prayer: Lord, I think of my wife and her work and am thankful for the love that she has for others, students that can't return that love in any way. She wants the best for them always and does not want to exasperate them, but show them respect. It is hard work as they fight her all the way, but this is a love that David had for Mephibosheth because of his commitment to Jonathan. Help me God to love in this way and to give without expecting in return. Help me God in this to honor You and glorify You. You are the great one. 


Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

Tuesday, February 24, 2026

2 Samuel 7:18-29 - David Thanks the Lord

2 Samuel 7:18-29
Now therefore, O Lord God, the word that Thou hast spoken concerning Thy servant and his house, confirm it forever, and do as Thou hast spoken, that Thy name may be magnified forever, by saying, 'The Lord of hosts is God over Israel'; and may the house of Thy servant David be established before Thee. (verse 25-26)


Time: Second Samuel is set in the land of Israel during the reign of David and follows the course of his forty years as king of Israel (1011–971 BC). It chronicles the establishment of the Davidic dynasty and the expansion of Israel under God’s chosen leader. 

What the Lord is Saying:

David responds to the Lord with a praise to God. "Who am I" stating that he is only a man. This is our response always. God is great and who am I that God would call me to be His forever and to be His vessel and ambassador. His love is extravagant. "Thou art great, O Lord God; for there is none like Thee and there is no God besides thee." He says, "Thou hast established for Thyself Thy people Israel as Thine own people forever." 

God would allow David to plan for a temple for Yahweh, and Solomon would build it. God promises here with David something that will be fulfilled later. As was done with Abraham. The temple is only built when the people fully rest.

In verse 19, David states, "And this is the custom of mankind, Lord God." It is one thing crazy enough that God would bless David and his descendants, but it is something every greater and surprising to him that God would choose to bless those that come after him. Some extend this to Jesus Christ and that seems too radical to lend itself to this statement. And yet the Lord does use some radical language in verse 13 when he states, "I will establish the throne of his kingdom forever." He first speaks of his son (Solomon) but then extends it to forever. So the idea of David being part of that lineage and spring boarding something that will have eternal benefits for many is not too alarming. 

And here is the thing - God works. He has a plan for His people, but the people do something in response to this - they thank God and praise God for His greatness. "For this reason You are great, Lord God; for there is no one like You." We are a people of thankfulness. 

It is normal for us in life to often want more. It is normal for us to not be satisfied and think there is always something more or better that we should have. Contentment is always a challenge. But we need to be thankful. We need to respond to God with thankfulness and appreciation. David does this. 

And after David does this, he then wants confirmation of it happening. We are a forgetful people. We need to reminded and told again and again. The world is hard and tough and we need that reminder from Him that all will work out. "The word that You have spoken about Your servant and his house, confirm forever." Keep confirming it. Keep reminding me. But not so that I am simply satisfied, though I will be, but ultimately for God to be praised, "so that Your name may be great forever.

God is going to build David a house. It is needed and God will provide. And praise God that He is doing this. Keep reminding. And I will keep praising. 

Great words. God did it. I thank Him. Tell me again. And I will keep praising Him. 

Summary: David Thanks the Lord for wanting to build him a house, a temple. David asks God to remind him of this blessing God has for him and his descendants and David will continue to give thanks. 

Promise: As we seek the Lord, it is for Him to be glorified while He also provides for us. 

Prayer: God, you are great and worthy of my praise. You promise me much and in response I praise Your name. But I want to hear again what you have promised. And for this I will praise Your name more. And this will continue God. Let more see that life is not about toil and giving and being behind and catching up but there is also reward and God giving us what we need and my response is to keep praising Him. I praise You God. I thank you. 


Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

Monday, February 23, 2026

2 Samuel 7:1-17 - The Davidic Covenant

2 Samuel 7:1-17
When your days are complete and you lie down with your fathers, I will raise up forth from you, and I will establish His kingdom. He shall build a house for My name, and I will establish the throne of His kingdom. (verse 12-13)


Time: Second Samuel is set in the land of Israel during the reign of David and follows the course of his forty years as king of Israel (1011–971 BC). It chronicles the establishment of the Davidic dynasty and the expansion of Israel under God’s chosen leader. 

What the Lord is Saying: This is a significant chapter. Verses 4-17 are referred to as the Davidic Covenant. It follows David saying "I dwell in a house of cedar, but the ark of God dwells within tent curtains." Thus, the ark of God needs a better and more permanent place to dwell. 

Nathan speaks to David, having received a message from the Lord. That message mentions that the ark needs a house of cedar built for it. God had rescued his people. To David, "I took you" from grazing in a pasture to ruling the people of Israel. "I have been with you" and "I will make you a great name." God has been with David. He has cut off his enemies. His name is to be on par with the great names of earth. For the people of Israel, God "will appoint a place for My people Israel." God "will plant them." David thinks he is to build something but instead God is the builder. I think this is something always for us to remember. God is the builder. It is His doing. It is His grace which makes things happen. 

God "will give you rest from all your enemies." And "The Lord will make a house for you." God "will raise up your descendant after you" and this possibly is Solomon, David's son and "establish his kingdom." And "will establish the throne of his kingdom forever." 

It is also interesting, it says that "when he commits iniquity, I will correct him" and than it says, "Your throne will be established forever." Once again, this mentions God's grace. Iniquity will happen and correction, but God's permanent reward for His people remains the same. 

God's love continues and is prominent always with his people. The people go through difficulties, wanderings, iniquities, but God is still providing for them. Sometimes we don't see it in our current lifetime. God will take care of us many times on the way but sometimes it doesn't occur till later. This is hard. I want to see all things now, but we can await the promise and it will be fulfilled. 

Summary: God speaks through Nathan to David promising land forever, an unending dynasty and an everlasting kingdom. 

Promise: There will be a dwelling place for God and His people and in a permanent way, we are that permanent resting place with the Spirit in us. 

Prayer: God, you choose and you bless forever. Along the way there are struggles but you are present always with your people. You are forever and thank You God for bringing me along. Keep me focused on Your promises, these promises always. 


Note: If you are interested in other studies/devotions, check out my index of Bible Study's.