Mark 4:35-40
35 On that day, when evening came, He said to them, “Let us go over to the other side.” 36 Leaving the crowd, they took Him along with them in the boat, just as He was; and other boats were with Him. 37 And there arose a fierce gale of wind, and the waves were breaking over the boat so much that the boat was already filling up. 38 Jesus Himself was in the stern, asleep on the cushion; and they woke Him and said to Him, “Teacher, do You not care that we are perishing?” 39 And He got up and rebuked the wind and said to the sea, “Hush, be still.” And the wind died down and it became perfectly calm. 40 And He said to them, “Why are you afraid? Do you still have no faith?”
Message: Jesus Ceases a Storm
Time: Mark's personal connection with Peter gave him the source material for this book. This book was composed probably between AD 57 and AD 59. It's a book that is on the move, leading to the cross. 39 times is the word 'immediately' used. Mark reveals Jesus as God's servant, reaching into the lives of people and effecting physical and circumstantial change.
What the Lord is Saying:
This has been a comprehensive chapter, Mark 4, on the subjects of parables and their importance and significance in Jesus' ministry as he uses these stories to provide us with lessons he wants us to communicate. The most basic of which, the parable of the sower, leads off the chapter and is explained further, about the type of people or soil and surfaces that will receive the Word from God and how those people respond or not. Then there is a clear responsibility that the good soil recipients have to this planting and receiving of the Word, to live it out all the time realizing that God is in control and He takes care of the outcomes. We focus on the presentation, he takes care of the outcome. Our growth in the body is often slow and gradual but He is always working. Eventually, there will be huge dividends, far greater than anything we could ever realize or see. He is in control and He is working through His people.
Mark now in these verses - 35-40 -- retells an account he has heard from an eyewitness. (1) Peter was there and this is conveyed by the detail given (other boats were with Him, a fierce gale of wind, Jesus in the stern, asleep on the cushion). (2) The storm itself was violent and significant. At least 4 of the disciples were fishermen by trade and had spent considerable time at sea, on the water and yet were nervous for their life (do you not care that we are perishing?). (3) Despite what they have seen by Christ thus far, overcoming demon possession and caring for the sick, they wonder still of his power, witnessed by their words (Why are you afraid?). Yet, I am no different. Despite what he has done in my life, I stare too often at my life, others, circumstances, and new situations and think, somehow that he isn't in control.
This is more about simply calming a storm. This is about our lives, that we bring before the Lord continually. We come to him and he rescues us from our eventual death, sealing us with Him for all time, giving us the assurance that we will live for eternity with Him (I John 5:11-12). He succeeds in our eternity, so we can now also see that he will succeed in our live on earth. He has already tried to comfort us with the knowledge that He is in control and will take care of the outcomes of our lives: the harvest will come (v. 29), the mustard seed will grow beyond our wildest dreams (v. 32), so however violent storms occur in our lives, He is there. He calms the storms. He rescues us from the perils of life. He brings peace to us.
This doesn't always mean that we win the game. In sports we consider the outcome of the game and that the winner walks off with complete peace, God does not work in this way. There is peace no matter the outcome, because He is in control of it. We can submit and surrender to Him and then He will give us strength through the outcome. Yes Jesus calms the storm, but He also makes a point that we need to have faith through the storms. Storms of life will continue. Things will happen in life we don't like and don't always understand, but Jesus tells us to continue to have faith. Faith needs to be present in our life no matter what comes our way.
Promise: Our salvation is not based on the power of our faith but on the power of our omnipotent Savior. In this message, the power of the storm being calmed did not wait for the disciples to respond correctly. God resulted in His outcome no matter what. He isn't waiting for me, but Oh, how I want to walk with him in obedience.
Prayer: Lord, I do not want people around me to see unbelief in my eyes or worry or panic. Situations of life are unfortunate at times and uncertain, but I can still remain confident that you are working and teaching me. I want to roll with the punches and trust that You are calming the storm. Help me not to define what the outcome should be. You have grown me this far and you will continue to grow me. I want to be greater than these responses by the disciples. You have given me the Holy Spirit and so I do have the means to be greater in my response. Walk with me today Lord. I need your strength. I need Your power. I need You. Oh Lord, I need you.
Wednesday, January 31, 2018
Monday, January 29, 2018
Mark 4:33-34 - Speaking Ever in Parables
Mark 4:33-34
33 With many such parables He was speaking the word to them, so far as they were able to hear it; 34 and He did not speak to them without a parable; but He was explaining everything privately to His own disciples.
Message: Speaking Ever in Parables
Time: Mark's personal connection with Peter gave him the source material for this book. This book was composed probably between AD 57 and AD 59. It's a book that is on the move, leading to the cross. 39 times is the word 'immediately' used. Mark reveals Jesus as God's servant, reaching into the lives of people and effecting physical and circumstantial change.
What the Lord is Saying:
There were instances that Jesus did not speak in parables, even to those that were not His disciples (John 6:22-59 as an example), but clearly parables were such a part of his ministry that the statement He did not speak to them without a parable thus one could say they were always a part of his teaching. I find it interesting that people love stories. Fictional stories are interwoven in all of our lives on a constant basis. We often look to movies, shows, story books, to express ideas that are central to our lives. In life, we are enraptured by TV shows that simply present stories for us and we are entertained by them. Some stories are simple, some not. All to often, when gathering with people, they will bring up the love of these stories and how they are constantly drawn to them in life. Thus, it seems most reasonable that Jesus used these stories to teach people ideas about Him and what He is doing or will do. There are Christian authors like JR Tolkien and CS Lewis that have you fictional stories to paint a picture of Christ and the work of God in our lives. One could say that parables and stories are interwoven through all of our lives on a constant basis.
I think this is the message that Mark simply wants to convey in these verses. With many such parables He was speaking the word to them, so far as they were able to hear it. The reality is some would not listen. Jesus has said He who has an ear, let him hear. Not everyone perks up their ears and listens and listens with the notion of understanding, taking it in, and changing. Even me, I have had many of time of going to church and sitting there thinking about other things troubling me at the time and the message goes in one ear and out the other. I can resonate with not listening at times.
Promise: We cannot listen on our own. We need the Holy Spirit to illuminate the words of Jesus. The Holy Spirit was given to give us understanding of all that Jesus said. He opens our eyes to the meaning of His Word. He was explaining everything privately to His own disciples and today the Holy Spirit is explaining everything to us, the follower of Christ, His disciples.
Prayer: O Lord, thank you again for the using stories to speak wonderful truths to our lives. Even in my own life, you used a story from a movie to speak to me about the seriousness of life and death and that story quickened me to salvation. Thank you for parables and what they speak to us. There are stories throughout our lives that you use in many different forms and they give us great joy and thank you for being the creator of stories. Help me to continue to listen and listen well and desire to learn and apply the meanings to my life. .
33 With many such parables He was speaking the word to them, so far as they were able to hear it; 34 and He did not speak to them without a parable; but He was explaining everything privately to His own disciples.
Message: Speaking Ever in Parables
Time: Mark's personal connection with Peter gave him the source material for this book. This book was composed probably between AD 57 and AD 59. It's a book that is on the move, leading to the cross. 39 times is the word 'immediately' used. Mark reveals Jesus as God's servant, reaching into the lives of people and effecting physical and circumstantial change.
What the Lord is Saying:
There were instances that Jesus did not speak in parables, even to those that were not His disciples (John 6:22-59 as an example), but clearly parables were such a part of his ministry that the statement He did not speak to them without a parable thus one could say they were always a part of his teaching. I find it interesting that people love stories. Fictional stories are interwoven in all of our lives on a constant basis. We often look to movies, shows, story books, to express ideas that are central to our lives. In life, we are enraptured by TV shows that simply present stories for us and we are entertained by them. Some stories are simple, some not. All to often, when gathering with people, they will bring up the love of these stories and how they are constantly drawn to them in life. Thus, it seems most reasonable that Jesus used these stories to teach people ideas about Him and what He is doing or will do. There are Christian authors like JR Tolkien and CS Lewis that have you fictional stories to paint a picture of Christ and the work of God in our lives. One could say that parables and stories are interwoven through all of our lives on a constant basis.
I think this is the message that Mark simply wants to convey in these verses. With many such parables He was speaking the word to them, so far as they were able to hear it. The reality is some would not listen. Jesus has said He who has an ear, let him hear. Not everyone perks up their ears and listens and listens with the notion of understanding, taking it in, and changing. Even me, I have had many of time of going to church and sitting there thinking about other things troubling me at the time and the message goes in one ear and out the other. I can resonate with not listening at times.
Promise: We cannot listen on our own. We need the Holy Spirit to illuminate the words of Jesus. The Holy Spirit was given to give us understanding of all that Jesus said. He opens our eyes to the meaning of His Word. He was explaining everything privately to His own disciples and today the Holy Spirit is explaining everything to us, the follower of Christ, His disciples.
Prayer: O Lord, thank you again for the using stories to speak wonderful truths to our lives. Even in my own life, you used a story from a movie to speak to me about the seriousness of life and death and that story quickened me to salvation. Thank you for parables and what they speak to us. There are stories throughout our lives that you use in many different forms and they give us great joy and thank you for being the creator of stories. Help me to continue to listen and listen well and desire to learn and apply the meanings to my life. .
Saturday, January 27, 2018
Mark 4:30-32 - The Parable of the Mustard Seed
Mark 4:30-32
30 And He said, “How shall we picture the kingdom of God, or by what parable shall we present it? 31 It is like a mustard seed, which, when sown upon the soil, though it is smaller than all the seeds that are upon the soil, 32 yet when it is sown, it grows up and becomes larger than all the garden plants and forms large branches; so that the birds of the air can nest under its shade.”
Message: The Parable of the Mustard Seed
Time: Mark's personal connection with Peter gave him the source material for this book. This book was composed probably between AD 57 and AD 59. It's a book that is on the move, leading to the cross. 39 times is the word 'immediately' used. Mark reveals Jesus as God's servant, reaching into the lives of people and effecting physical and circumstantial change.
What the Lord is Saying:
[Note: My computer has been down all week. I guess its time to get a new laptop. Uggh.]
Once again, the kingdom of God is mentioned, for the 3rd time in this chapter. The kingdom of God could be most simply describing the Church, on earth, or those that have been called by Him. There is community in the Church as we work together for the mission of the gospel and impacting other people's lives. In these verses there seems to be the expansion of the Kingdom of God. In verse 11, what has been given people is this community, while some are outside of it. And then in verses 26-29 was a description of the Kingdom of God and how it works and the fruit of it is being something that only God will produce.
We are the kingdom of God on earth and as such it is understood that we are together, living and working together. There is this community that we have. Two are better than one.
And these verses are likening the kingdom of God to a parable. It is really answering the question - How shall we picture the kingdom of God - how shall we see what the kingdom of God is like or how does Jesus want us to see what the entire or whole kingdom of God is like.
At first, what we see, is it is small. It is like a mustard seed. In comparison to the cultural bodies the church is very small. It is a gathering of a small group of people. Perhaps, it is speaking to the fact that the church, at its beginning, is small. The individual that is called by God begins just as that, an individual. We all begin small.
But then it is sown upon the soil. The Parable of the Sower looked at different soils and the good soil was good because it was ready for growth. The soil was ready to accept the seed or the Word of God. By accepting this seed it is ready to grow.
Though the seed is smaller than all the seeds that are upon the soil. Once again, at its inception, at the beginning, the church is small. I love to witness church starts and I think they are more popular today because many are seeing that old, established churches don't have much growth in them. So, church starts are happening more and it is exciting, for they start small and then grown. I think also of churches like Calvary Chapel here that started with a handful of people in the late 70s and early 80s and now they are running 4 services on a weekend with 10,000 attending. It started as a mustard seed. But, still in comparison of the world it is still small as there are many more non-profit and organizations in the world.
yet when it is sown, it grows up and becomes larger than all the garden plants and forms large branches. The growth of the Body of Christ is the original pyramid scheme. One person tells another and suddenly the church is growing and expanding. How often have I heard the testimony of one family member becoming a follower of Christ and then the rest of the family follows. This is the gospel. It affects people in a profound way. Fruit results and yielded a crop and produced thirty, sixty, and a hundredfold (v.8).
so that the birds of the air can nest under its shade - I think this reminds us of the impact the church has had on civilization. I think of the medical field. All of the hospitals in my city have at their origin something with the church. Compassion has been a hallmark of Christianity and helping one another has been its chief aim. The church continues to show compassion. I think of prison ministries that not only minister to prisoners, but help them transition back into life. I started working with a ministry in town called Next Step that simply helps those coming out of homelessness and prison transition into life. They begin to work and become members of society. There are many of these types of organizations like this and the church heads them all. The church is all about compassion and helping others.
30 And He said, “How shall we picture the kingdom of God, or by what parable shall we present it? 31 It is like a mustard seed, which, when sown upon the soil, though it is smaller than all the seeds that are upon the soil, 32 yet when it is sown, it grows up and becomes larger than all the garden plants and forms large branches; so that the birds of the air can nest under its shade.”
Message: The Parable of the Mustard Seed
Time: Mark's personal connection with Peter gave him the source material for this book. This book was composed probably between AD 57 and AD 59. It's a book that is on the move, leading to the cross. 39 times is the word 'immediately' used. Mark reveals Jesus as God's servant, reaching into the lives of people and effecting physical and circumstantial change.
What the Lord is Saying:
[Note: My computer has been down all week. I guess its time to get a new laptop. Uggh.]
Once again, the kingdom of God is mentioned, for the 3rd time in this chapter. The kingdom of God could be most simply describing the Church, on earth, or those that have been called by Him. There is community in the Church as we work together for the mission of the gospel and impacting other people's lives. In these verses there seems to be the expansion of the Kingdom of God. In verse 11, what has been given people is this community, while some are outside of it. And then in verses 26-29 was a description of the Kingdom of God and how it works and the fruit of it is being something that only God will produce.
We are the kingdom of God on earth and as such it is understood that we are together, living and working together. There is this community that we have. Two are better than one.
And these verses are likening the kingdom of God to a parable. It is really answering the question - How shall we picture the kingdom of God - how shall we see what the kingdom of God is like or how does Jesus want us to see what the entire or whole kingdom of God is like.
At first, what we see, is it is small. It is like a mustard seed. In comparison to the cultural bodies the church is very small. It is a gathering of a small group of people. Perhaps, it is speaking to the fact that the church, at its beginning, is small. The individual that is called by God begins just as that, an individual. We all begin small.
But then it is sown upon the soil. The Parable of the Sower looked at different soils and the good soil was good because it was ready for growth. The soil was ready to accept the seed or the Word of God. By accepting this seed it is ready to grow.
Though the seed is smaller than all the seeds that are upon the soil. Once again, at its inception, at the beginning, the church is small. I love to witness church starts and I think they are more popular today because many are seeing that old, established churches don't have much growth in them. So, church starts are happening more and it is exciting, for they start small and then grown. I think also of churches like Calvary Chapel here that started with a handful of people in the late 70s and early 80s and now they are running 4 services on a weekend with 10,000 attending. It started as a mustard seed. But, still in comparison of the world it is still small as there are many more non-profit and organizations in the world.
yet when it is sown, it grows up and becomes larger than all the garden plants and forms large branches. The growth of the Body of Christ is the original pyramid scheme. One person tells another and suddenly the church is growing and expanding. How often have I heard the testimony of one family member becoming a follower of Christ and then the rest of the family follows. This is the gospel. It affects people in a profound way. Fruit results and yielded a crop and produced thirty, sixty, and a hundredfold (v.8).
so that the birds of the air can nest under its shade - I think this reminds us of the impact the church has had on civilization. I think of the medical field. All of the hospitals in my city have at their origin something with the church. Compassion has been a hallmark of Christianity and helping one another has been its chief aim. The church continues to show compassion. I think of prison ministries that not only minister to prisoners, but help them transition back into life. I started working with a ministry in town called Next Step that simply helps those coming out of homelessness and prison transition into life. They begin to work and become members of society. There are many of these types of organizations like this and the church heads them all. The church is all about compassion and helping others.
- The Salvation Army was founded in 1865 by a Methodist. Its original purpose was for the husband and wife, William and Catherine Booth to bring salvation to the poor by meeting their physical and spiritual needs. It is present now in 128 countries.
- Compassion International began in 1952 by Everett Swanson, a Presbyterian minister, who went to Korea at the encouragement of a missionary, to help children orphaned in South Korea. It now serves 1,700,000 children in 26 countries.
- Robert Pierce, an American Baptist minister, founded World Vision in 1950, after he did an evangelistic rally in China in 1947, meeting a missionary teacher who who helping a battered child and gave her $5 and promised to send her money each month. It is now active in 90+ countries with 45,000 employees and $2.8 billion in receipts.
- In my city of Albuquerque, in 1908 Reverend Hugh Cooper, a Presbyterian Pastor, started a sanatorium to meet the needs of hundreds of tuberculosis patients coming into the City. Presbyterian now has 8 hospitals in 7 communities of New Mexico and over 900 beds.
Promise: Praise God how the mustard seed grows. There is no other explanation for the growth of God's kingdom other than that it is the work of God. This is a beautiful confirmation of the gospel.
Prayer: Lord, thank you for the truth of Your word and letting me see its far-reaching effects. Thank you for the way your message has impacted millions. Many birds are impacted by the seed, too numerous to count. You do multiply and help me as your follower to continue to be faithful, listen to you, trust you, not lean on my own understanding, but accept all that you provide. I praise you God. You are great and so faithful.
Monday, January 22, 2018
Mark 4:26-29 - Slow and Steady Growth
Mark 4:26-29
26 And He was saying, “The kingdom of God is like a man who casts seed upon the soil; 27 and he goes to bed at night and gets up by day, and the seed sprouts and grows—how, he himself does not know. 28 The soil produces crops by itself; first the blade, then the head, then the mature grain in the head. 29 But when the crop permits, he immediately puts in the sickle, because the harvest has come.”
Message: Slow and Steady Growth
Time: Mark's personal connection with Peter gave him the source material for this book. This book was composed probably between AD 57 and AD 59. It's a book that is on the move, leading to the cross. 39 times is the word 'immediately' used. Mark reveals Jesus as God's servant, reaching into the lives of people and effecting physical and circumstantial change.
What the Lord is Saying:
Most of chapter 4 has been dealing with the good soil, the falling of the seed and the Word of God into people's lives -- people that are called by God and then their responsibility to that calling. The Parable of the Sower showed all different kinds of surfaces the seed falls on, but upon it falling on the good soil was the remark that it was accepted and the fruit produced a large crop. And then that good soil (His called ones) have a responsibility to let their light shine and to live according to their calling. After the seed falls, the soil has the task of yielding fruit. Thus, I am a vessel or an instrument of the Lord. And I have a great responsibility as His Child.
I see a lot of part-time believers of God in life. That is not my calling. I am not to only go to church weekly and then behave as I want during the week -- seeking entertainment of every sort, working my trade or my job, raising my family, maintaining my belongings, and buying more -- those are parts of everyone's life and showing partial devotion is not my calling. I am to be equipped and run to the glory of God in all of my activities. Am I really praying, confessing my sin in detail and then offering prayers for others? Am I serving the body of Christ, serving those in need? Is my fellowship with other Christians purposeful, for His glory? My life has been bought at a cost (the Cross) and I have a responsibility to live in a different manner than all of my peers.
This new parable begins with this phrase - The kingdom of God is like. As I recall, in verse 11, in response to the disciples and followers asking Jesus for the meaning of the parables he says - To you has been given the mystery of the kingdom of God, but those who are outside get everything in parables, The disciples possess the kingdom of God. I really just stop to mention this subject of the kingdom of God and its importance. I admit, my understanding of these verses is still a work in process. I don't understand completely. But here in these verses, there is something similar here. Could these parables be more for the disciples and followers and less for the great multitude for it is talking specifically about the kingdom of God or rather the good soil? Yet, it is a parable and the parable is given earlier to those on the outside. So, not understand that completely yet.
Here is the parable: a man casts seed upon the soil and he goes to bed at night and gets up the next day and the seed sprouts and grows, yet he himself does not know how or why even as the growth has occurred while he was sleeping. This parable is given without explanation. Immediately Jesus, I believe, is calling to their attention that as he just told them that they need to be obedient to their calling to be good soil and multiply, the multiplication or fruit is something he does. We cannot force this to happen in people's lives.
It reminds me of a visitation I did one time with a leader in the church and we went to the house of woman that lived nearby that had visited the church. I was in my 20s and so the church leader led the discussion. He shared the gospel and then rather forcibly led her to a decision. He persisted and pushed and pushed her until she sort of made a decision and then he walked out of there in celebration of what God had done. I saw the reverse. I didn't see that this was led by the Spirit, but maybe he saw something I didn't. For this message, I see Jesus saying that we are to water and we can give the plants food and care for it, but ultimate God will take charge of the growing.
Each person grows to a certain height, but no parent can determine how tall a person will be. God takes care of this and in the same way we must trust the process. This means that there are no formula's in life. This can be hard at times because this happens often in our non-spiritual life as we work hard and yield results. But, God doesn't work like this and we should not question outcomes.
The soil produces crops by itself; first the blade, then the head, then the mature grain in the head. But when the crop permits, he immediately puts in the sickle, because the harvest has come. This could eventually be talking abut suffering (puts in the sickle) or the point in a person's life that leads them close to death for the harvest has come points possible to the end or the culmination of a person's life where the fruit is seen. Often at deaths of Christians we have a celebration of life service that helps us to stop and take a moment and look at the fruit that has come from this person's life. We are to be faithful in our work but we are also to trust God for the outcome. God will decided when the crop permits for it is different for each person.
Promise: Preach the gospel faithfully and trust God for the harvest. This will yield lasting fruit.
Prayer: Lord, thank you for the way in which you work. Thank you for not putting outcomes on me. Help me to not focus on results, but focus on the presentation and depend on you for the results and trust you as well. I need this reminder continually in my life that you are always working, always growing and I can trust you for this. Thank you Lord for the way in which you want me to be involved.
26 And He was saying, “The kingdom of God is like a man who casts seed upon the soil; 27 and he goes to bed at night and gets up by day, and the seed sprouts and grows—how, he himself does not know. 28 The soil produces crops by itself; first the blade, then the head, then the mature grain in the head. 29 But when the crop permits, he immediately puts in the sickle, because the harvest has come.”
Message: Slow and Steady Growth
Time: Mark's personal connection with Peter gave him the source material for this book. This book was composed probably between AD 57 and AD 59. It's a book that is on the move, leading to the cross. 39 times is the word 'immediately' used. Mark reveals Jesus as God's servant, reaching into the lives of people and effecting physical and circumstantial change.
What the Lord is Saying:
Most of chapter 4 has been dealing with the good soil, the falling of the seed and the Word of God into people's lives -- people that are called by God and then their responsibility to that calling. The Parable of the Sower showed all different kinds of surfaces the seed falls on, but upon it falling on the good soil was the remark that it was accepted and the fruit produced a large crop. And then that good soil (His called ones) have a responsibility to let their light shine and to live according to their calling. After the seed falls, the soil has the task of yielding fruit. Thus, I am a vessel or an instrument of the Lord. And I have a great responsibility as His Child.
I see a lot of part-time believers of God in life. That is not my calling. I am not to only go to church weekly and then behave as I want during the week -- seeking entertainment of every sort, working my trade or my job, raising my family, maintaining my belongings, and buying more -- those are parts of everyone's life and showing partial devotion is not my calling. I am to be equipped and run to the glory of God in all of my activities. Am I really praying, confessing my sin in detail and then offering prayers for others? Am I serving the body of Christ, serving those in need? Is my fellowship with other Christians purposeful, for His glory? My life has been bought at a cost (the Cross) and I have a responsibility to live in a different manner than all of my peers.
This new parable begins with this phrase - The kingdom of God is like. As I recall, in verse 11, in response to the disciples and followers asking Jesus for the meaning of the parables he says - To you has been given the mystery of the kingdom of God, but those who are outside get everything in parables, The disciples possess the kingdom of God. I really just stop to mention this subject of the kingdom of God and its importance. I admit, my understanding of these verses is still a work in process. I don't understand completely. But here in these verses, there is something similar here. Could these parables be more for the disciples and followers and less for the great multitude for it is talking specifically about the kingdom of God or rather the good soil? Yet, it is a parable and the parable is given earlier to those on the outside. So, not understand that completely yet.
Here is the parable: a man casts seed upon the soil and he goes to bed at night and gets up the next day and the seed sprouts and grows, yet he himself does not know how or why even as the growth has occurred while he was sleeping. This parable is given without explanation. Immediately Jesus, I believe, is calling to their attention that as he just told them that they need to be obedient to their calling to be good soil and multiply, the multiplication or fruit is something he does. We cannot force this to happen in people's lives.
It reminds me of a visitation I did one time with a leader in the church and we went to the house of woman that lived nearby that had visited the church. I was in my 20s and so the church leader led the discussion. He shared the gospel and then rather forcibly led her to a decision. He persisted and pushed and pushed her until she sort of made a decision and then he walked out of there in celebration of what God had done. I saw the reverse. I didn't see that this was led by the Spirit, but maybe he saw something I didn't. For this message, I see Jesus saying that we are to water and we can give the plants food and care for it, but ultimate God will take charge of the growing.
Each person grows to a certain height, but no parent can determine how tall a person will be. God takes care of this and in the same way we must trust the process. This means that there are no formula's in life. This can be hard at times because this happens often in our non-spiritual life as we work hard and yield results. But, God doesn't work like this and we should not question outcomes.
The soil produces crops by itself; first the blade, then the head, then the mature grain in the head. But when the crop permits, he immediately puts in the sickle, because the harvest has come. This could eventually be talking abut suffering (puts in the sickle) or the point in a person's life that leads them close to death for the harvest has come points possible to the end or the culmination of a person's life where the fruit is seen. Often at deaths of Christians we have a celebration of life service that helps us to stop and take a moment and look at the fruit that has come from this person's life. We are to be faithful in our work but we are also to trust God for the outcome. God will decided when the crop permits for it is different for each person.
Promise: Preach the gospel faithfully and trust God for the harvest. This will yield lasting fruit.
Prayer: Lord, thank you for the way in which you work. Thank you for not putting outcomes on me. Help me to not focus on results, but focus on the presentation and depend on you for the results and trust you as well. I need this reminder continually in my life that you are always working, always growing and I can trust you for this. Thank you Lord for the way in which you want me to be involved.
Thursday, January 18, 2018
Mark 4:24-25 - More To Those Who Have
Mark 4:24-25
24 And He was saying to them, “Take care what you listen to. By your standard of measure it will be measured to you; and more will be given you besides. 25 For whoever has, to him more shall be given; and whoever does not have, even what he has shall be taken away from him.”
Message: More To Those Who Have
Time: Mark's personal connection with Peter gave him the source material for this book. This book was composed probably between AD 57 and AD 59. It's a book that is on the move, leading to the cross. 39 times is the word 'immediately' used. Mark reveals Jesus as God's servant, reaching into the lives of people and effecting physical and circumstantial change.
What the Lord is Saying:
I have noticed in the reading of Mark that the discipline or activity of 'hearing' is being mentioned often. In this chapter of the parable of the sower, each surface heard, but only one accepted. In order to accept, one must hear. In verse 24 is the admonition to take care what you listen to. It is important to be concerned about what we hear. The tongue is a sword as Paul and James and the Psalter mention often. It has a way of speaking that can be encouraging as well as encouraging so I need to be careful what I listen to. That can be hard. In my work place, this is tough as I am often privy in various settings to unwholesome talk or talk that is not edifying. As is mentioned by Jesus what is important is "ears to hear." I think this is his way of emphasizing that our ears are perked up and we are listening in order to make a response.
In regards to hearing the response obviously it was is of most importance. The good soil heard and accepted the seed and in return it multiplied the fruit. How often do I sit in church or listen to a message and walk away unchanged. Over the years, I think adding a prayer and promise to each of these writings is my way to conclude and in the prayer it is sometimes a call to action. I don't want to simply invest in education as I read God's Word, but I want to be in training constantly for application.
The phrase that Jesus uses is By your standard of measure it will be measured to you; and more will be given you besides. In this country in which I live the access to God's word is so easy and so accessible. Thus, my sense is I have a greater accountability to its reading and application in my life because of how accessible it is versus a person living in a country that does not even have the Word of God written in their own language or maybe a Christian that is new to the faith. The longer I am a Christian, the more I will be measured on my faithfulness.
I think of this often. I think of the first 1000 years of the time after Christ (AD) and how many did not have access to the Bible as it was only read in church and thus application was somewhat basic and primitive, but as technology has increased people have greater responsibility for its use. Thus, it will be measured to you based upon your standard of measure. I think this is what the passage is referencing.
But I think it also speaks of how willing we are to submit to his Word. For whoever has, to him more shall be given. We acquire more by the way in which we listen. I've noticed that over the years my sinfulness is more apparent. Some think I am faithful but I can only often see how unholy I am before God. We often read a prayer in church on Sunday mornings as a confession. I appreciate that because it reminds me that I am a sinner. So, I have greater responsibility to God's word now and I should have understanding to those that receive it in a different manner. Many people are at different stages in their walk and I must remember to be sensitive to this.
But if we don't respond then He may not continue to bless us: and whoever does not have, even what he has shall be taken away from him. This is a sobering truth. When we are in a life behavior of not responding then how can we conversely expect the Lord to continue to lavish us with gifts.
Promise: From TableTalk: God blesses us with the light of the revelation of His kingdom not so that we can be indifferent to it but so that we will respond to it in faith. However, He will not offer the kingdom to us forever. If we do not trust and follow Him today, we may not get the chance to do so tomorrow. Our goal should be immediate trust and obedience, but as only God can grant that, so let us pray for His Spirit to give us that gift.
Prayer: Lord, I am responsible. You have shown me, for your truth and your message to me. You give me the strength each day to live and live to the best of Your ability. Lord, forgive me for often taking a different road, but I want to live for you always and hear you say, "Well done." Help me to be sensitive to those around me and be the man of God you have called me to be. You are great. Thank you for giving me Your Spirit to live in me and lead and equip me to be great as well.
24 And He was saying to them, “Take care what you listen to. By your standard of measure it will be measured to you; and more will be given you besides. 25 For whoever has, to him more shall be given; and whoever does not have, even what he has shall be taken away from him.”
Message: More To Those Who Have
Time: Mark's personal connection with Peter gave him the source material for this book. This book was composed probably between AD 57 and AD 59. It's a book that is on the move, leading to the cross. 39 times is the word 'immediately' used. Mark reveals Jesus as God's servant, reaching into the lives of people and effecting physical and circumstantial change.
What the Lord is Saying:
I have noticed in the reading of Mark that the discipline or activity of 'hearing' is being mentioned often. In this chapter of the parable of the sower, each surface heard, but only one accepted. In order to accept, one must hear. In verse 24 is the admonition to take care what you listen to. It is important to be concerned about what we hear. The tongue is a sword as Paul and James and the Psalter mention often. It has a way of speaking that can be encouraging as well as encouraging so I need to be careful what I listen to. That can be hard. In my work place, this is tough as I am often privy in various settings to unwholesome talk or talk that is not edifying. As is mentioned by Jesus what is important is "ears to hear." I think this is his way of emphasizing that our ears are perked up and we are listening in order to make a response.
In regards to hearing the response obviously it was is of most importance. The good soil heard and accepted the seed and in return it multiplied the fruit. How often do I sit in church or listen to a message and walk away unchanged. Over the years, I think adding a prayer and promise to each of these writings is my way to conclude and in the prayer it is sometimes a call to action. I don't want to simply invest in education as I read God's Word, but I want to be in training constantly for application.
The phrase that Jesus uses is By your standard of measure it will be measured to you; and more will be given you besides. In this country in which I live the access to God's word is so easy and so accessible. Thus, my sense is I have a greater accountability to its reading and application in my life because of how accessible it is versus a person living in a country that does not even have the Word of God written in their own language or maybe a Christian that is new to the faith. The longer I am a Christian, the more I will be measured on my faithfulness.
I think of this often. I think of the first 1000 years of the time after Christ (AD) and how many did not have access to the Bible as it was only read in church and thus application was somewhat basic and primitive, but as technology has increased people have greater responsibility for its use. Thus, it will be measured to you based upon your standard of measure. I think this is what the passage is referencing.
But I think it also speaks of how willing we are to submit to his Word. For whoever has, to him more shall be given. We acquire more by the way in which we listen. I've noticed that over the years my sinfulness is more apparent. Some think I am faithful but I can only often see how unholy I am before God. We often read a prayer in church on Sunday mornings as a confession. I appreciate that because it reminds me that I am a sinner. So, I have greater responsibility to God's word now and I should have understanding to those that receive it in a different manner. Many people are at different stages in their walk and I must remember to be sensitive to this.
But if we don't respond then He may not continue to bless us: and whoever does not have, even what he has shall be taken away from him. This is a sobering truth. When we are in a life behavior of not responding then how can we conversely expect the Lord to continue to lavish us with gifts.
Promise: From TableTalk: God blesses us with the light of the revelation of His kingdom not so that we can be indifferent to it but so that we will respond to it in faith. However, He will not offer the kingdom to us forever. If we do not trust and follow Him today, we may not get the chance to do so tomorrow. Our goal should be immediate trust and obedience, but as only God can grant that, so let us pray for His Spirit to give us that gift.
Prayer: Lord, I am responsible. You have shown me, for your truth and your message to me. You give me the strength each day to live and live to the best of Your ability. Lord, forgive me for often taking a different road, but I want to live for you always and hear you say, "Well done." Help me to be sensitive to those around me and be the man of God you have called me to be. You are great. Thank you for giving me Your Spirit to live in me and lead and equip me to be great as well.
Tuesday, January 16, 2018
Mark 4:21-23 - Secrets Made Manifest
Mark 4:21-23
21 And He was saying to them, “A lamp is not brought to be put under a basket, is it, or under a bed? Is it not brought to be put on the lampstand? 22 For nothing is hidden, except to be revealed; nor has anything been secret, but that it would come to light. 23 If anyone has ears to hear, let him hear.”
Message: Secrets Made Manifest
Time: Mark's personal connection with Peter gave him the source material for this book. This book was composed probably between AD 57 and AD 59. It's a book that is on the move, leading to the cross. 39 times is the word 'immediately' used. Mark reveals Jesus as God's servant, reaching into the lives of people and effecting physical and circumstantial change.
What the Lord is Saying:
Following the explanation of the parable of the sower, Mark provides words from Jesus that emphasize the seed (the Word) that the sower drops. He calls to mention the Lamp and in Psalm 119:105 it says Thy Word is a lamp unto my feet. Jesus here remarks on the purpose of the lamp - Is it not brought to be put on the lampstand? It's purpose is to light our way. It is placed in our life and meant to light our way throughout each day. The sun provides us light during the day, the lamp during the night, thus we have a light with us all day. A lamp is brought to us. The Word of God has been carried to us, passed on through generations and has a valuable place in our lives.
As Jesus did in the parable of the sower, he presents the sower, but doesn't name the sower. And here in these verses he also doesn't name any person specifically but instead makes a general statement and then concludes with if anyone has ears to hear, let him hear. That last statement seems to mean that this is a statement that is meant for all people. It doesn't just explain Jesus' mission on earth.
This is second time he mentions the phrase he who has ears, let him hear. As I remarked previously, some peoples ears are there to respond, to defend, to correct, but here Jesus says specifically some ears are there to hear.
Verse 22 is a verse that has been dissected over the years and taking a very full meaning. It says For nothing is hidden, except to be revealed; nor has anything been secret, but that it would come to light. I believe I have heard different religions teach that this means we are to understand every tit and tattle, every word of our Bible and they have worked to do this. But Solomon said that everything is appropriate in its own time and I think there are times and seasons for the understanding of God's word. As Jesus speaks of the lamp shining our way I think this verse speaks to the fact that God's word has application to every area of our life. We often will say, "The Bible doesn't speak on that subject" and yet I think that is wrong. Everything has something that will come to light through the reading of the Word. The Word can be trusted.
And also the Word of God is not meant for just a few, but for all. It is not to be a secret book for certain people, but application for all of our lives. I think there is a reason the 10 commandments were put up before our courts at the beginning of our country - because they realized that even with the separation of Church and State, the Word of God, it's commandments have application to every human person. The breakdown of society is intensified as those commandments are ignored.
We can also be thankful for the way in which the Word of God has been translated throughout our globe, often by Wycliffe Bible Translators, into so many different languages, because it is to be revealed to all people. It is not a secret to certain groups. But the rich help the poor and give them greater understanding. How exciting to see that the Word of God continues to have an impact on people's lives.
21 And He was saying to them, “A lamp is not brought to be put under a basket, is it, or under a bed? Is it not brought to be put on the lampstand? 22 For nothing is hidden, except to be revealed; nor has anything been secret, but that it would come to light. 23 If anyone has ears to hear, let him hear.”
Message: Secrets Made Manifest
Time: Mark's personal connection with Peter gave him the source material for this book. This book was composed probably between AD 57 and AD 59. It's a book that is on the move, leading to the cross. 39 times is the word 'immediately' used. Mark reveals Jesus as God's servant, reaching into the lives of people and effecting physical and circumstantial change.
What the Lord is Saying:
Following the explanation of the parable of the sower, Mark provides words from Jesus that emphasize the seed (the Word) that the sower drops. He calls to mention the Lamp and in Psalm 119:105 it says Thy Word is a lamp unto my feet. Jesus here remarks on the purpose of the lamp - Is it not brought to be put on the lampstand? It's purpose is to light our way. It is placed in our life and meant to light our way throughout each day. The sun provides us light during the day, the lamp during the night, thus we have a light with us all day. A lamp is brought to us. The Word of God has been carried to us, passed on through generations and has a valuable place in our lives.
As Jesus did in the parable of the sower, he presents the sower, but doesn't name the sower. And here in these verses he also doesn't name any person specifically but instead makes a general statement and then concludes with if anyone has ears to hear, let him hear. That last statement seems to mean that this is a statement that is meant for all people. It doesn't just explain Jesus' mission on earth.
This is second time he mentions the phrase he who has ears, let him hear. As I remarked previously, some peoples ears are there to respond, to defend, to correct, but here Jesus says specifically some ears are there to hear.
Verse 22 is a verse that has been dissected over the years and taking a very full meaning. It says For nothing is hidden, except to be revealed; nor has anything been secret, but that it would come to light. I believe I have heard different religions teach that this means we are to understand every tit and tattle, every word of our Bible and they have worked to do this. But Solomon said that everything is appropriate in its own time and I think there are times and seasons for the understanding of God's word. As Jesus speaks of the lamp shining our way I think this verse speaks to the fact that God's word has application to every area of our life. We often will say, "The Bible doesn't speak on that subject" and yet I think that is wrong. Everything has something that will come to light through the reading of the Word. The Word can be trusted.
And also the Word of God is not meant for just a few, but for all. It is not to be a secret book for certain people, but application for all of our lives. I think there is a reason the 10 commandments were put up before our courts at the beginning of our country - because they realized that even with the separation of Church and State, the Word of God, it's commandments have application to every human person. The breakdown of society is intensified as those commandments are ignored.
We can also be thankful for the way in which the Word of God has been translated throughout our globe, often by Wycliffe Bible Translators, into so many different languages, because it is to be revealed to all people. It is not a secret to certain groups. But the rich help the poor and give them greater understanding. How exciting to see that the Word of God continues to have an impact on people's lives.
11.16.2022 - I also see another application possibly for this verse. As we are sharing truth, the gospel with people, people that have ears to hear will hear. This message will result in people following it. We don't need to be concerned that it won't. But we also have a responsibility to study and understand it.
Promise: Jesus is the lamp that has entered the world in order to preach the gospel and provide illumination to the people - everywhere.
Prayer: Lord, help me to never think that I never graduate from the reading of Your Word. There is always something new to behold. Thank you for the way in which your Holy Spirit speaks through the Word and provides Christian authors insight concerning it. I want to always be a tutor of Your Word.
Promise: Jesus is the lamp that has entered the world in order to preach the gospel and provide illumination to the people - everywhere.
Prayer: Lord, help me to never think that I never graduate from the reading of Your Word. There is always something new to behold. Thank you for the way in which your Holy Spirit speaks through the Word and provides Christian authors insight concerning it. I want to always be a tutor of Your Word.
Monday, January 15, 2018
Mark 4:18-20 - The Thorns and the Harvest
Mark 4:18-20
18 And others are the ones on whom seed was sown among the thorns; these are the ones who have heard the word, 19 but the worries of the world, and the deceitfulness of riches, and the desires for other things enter in and choke the word, and it becomes unfruitful. 20 And those are the ones on whom seed was sown on the good soil; and they hear the word and accept it and bear fruit, thirty, sixty, and a hundredfold.”
Message: The Thorns and the Harvest
Time: Mark's personal connection with Peter gave him the source material for this book. This book was composed probably between AD 57 and AD 59. It's a book that is on the move, leading to the cross. 39 times is the word 'immediately' used. Mark reveals Jesus as God's servant, reaching into the lives of people and effecting physical and circumstantial change.
What the Lord is Saying:
Now I look at the next 2 surfaces:
3. Among the thorns
these are the ones who have heard the word, but the worries of the world, and the deceitfulness of riches, and the desires for other things enter in and choke the word, and it becomes unfruitful.
4. The Good Soil
they hear the word and accept it and bear fruit, thirty, sixty, and a hundredfold.
3. The second surface received a temporary message and then when hard times came, the message faded from their lives. Here, the distraction is in the form of the worries and pressures of the world. In addition, there is the quest for riches above all and the overall desire for other things to the point that it is unfruitful.
I remember a friend making a comment once that he went to church, followed the Lord, but good things didn't happen to him. He didn't get the Christian wife, he didn't get the good job, religion didn't merit the results he had in mind. And he sort of punted the faith. We live in such a world of comparison where our eyes are constantly viewing what our friends have, our other family members, and we often get distracted. I get distracted. I have been provided everything I need and yet, all too often, I act like it isn't enough. Because others have something I think I must have it. Money isn't the key to happiness, but it sure is nice to have plenty of it. There is that deceitfulness of having lots, of riches. Do my desires for other things prevent me sometimes from seeking God and His word and telling others about him? Do I ignore the prompting of the Holy Spirit because I am more concerned about other things?
The temptations of the world are compelling. They are most attractive. I am often thinking of my correspondence with James Lumbuku in Tororo Uganda. His life is about survival, working hard, and ministry. They have a simple goal often and that is to not go hungry and yet they often have long periods of starvation (months). They live in a hot climate and yet they are farmers, again, for the purpose of survival. I just checked and on this January 14, 2018 day it is 80 degrees Fahrenheit. There crops are basic - corn, potatoes. Perhaps these two items can somewhat make it in the heat. He has real struggles and yet he is so focused on ministry. He is a pastor, a shepherd of his flock, so that would make sense. As I listen to his stories, I am at times compelled to give him money. He desires to get his children through school. One of his children is a Compassion funded child. While they struggle for survival, they are rich in love and mercy toward one another and the temptations of the world don't even seem plausible.
4. They hear the word and accept it and bear fruit, thirty, sixty, and a hundredfold. Something different has happened now - these hear the word and accept it. The turning point is acceptance. They receive it into their lives and make it a part of themselves. By accepting it, something happens, they bear fruit. It is automatic, it happens. If the plant is watered appropriately and receives the nourishment it needs, there is no more effort, but waiting to see the fruit. This last surface is rather simple, actually.
Promise: The result from the word landing on good soil and being received is a harvest. None of us can anticipate the size of the harvest that will be produced, but a harvest will come. We may not even see the result in our lifetime. But, fruit is inevitable. It will come.
Prayer: Thank you Lord for the clarity of your message. Thank you for calling people to yourself. It is thrilling to see the harvest take place and the way it does multiply. Continue to change hearts and uproot soil so that many more can come to accept your truths.
18 And others are the ones on whom seed was sown among the thorns; these are the ones who have heard the word, 19 but the worries of the world, and the deceitfulness of riches, and the desires for other things enter in and choke the word, and it becomes unfruitful. 20 And those are the ones on whom seed was sown on the good soil; and they hear the word and accept it and bear fruit, thirty, sixty, and a hundredfold.”
Message: The Thorns and the Harvest
Time: Mark's personal connection with Peter gave him the source material for this book. This book was composed probably between AD 57 and AD 59. It's a book that is on the move, leading to the cross. 39 times is the word 'immediately' used. Mark reveals Jesus as God's servant, reaching into the lives of people and effecting physical and circumstantial change.
What the Lord is Saying:
Now I look at the next 2 surfaces:
3. Among the thorns
these are the ones who have heard the word, but the worries of the world, and the deceitfulness of riches, and the desires for other things enter in and choke the word, and it becomes unfruitful.
4. The Good Soil
they hear the word and accept it and bear fruit, thirty, sixty, and a hundredfold.
3. The second surface received a temporary message and then when hard times came, the message faded from their lives. Here, the distraction is in the form of the worries and pressures of the world. In addition, there is the quest for riches above all and the overall desire for other things to the point that it is unfruitful.
I remember a friend making a comment once that he went to church, followed the Lord, but good things didn't happen to him. He didn't get the Christian wife, he didn't get the good job, religion didn't merit the results he had in mind. And he sort of punted the faith. We live in such a world of comparison where our eyes are constantly viewing what our friends have, our other family members, and we often get distracted. I get distracted. I have been provided everything I need and yet, all too often, I act like it isn't enough. Because others have something I think I must have it. Money isn't the key to happiness, but it sure is nice to have plenty of it. There is that deceitfulness of having lots, of riches. Do my desires for other things prevent me sometimes from seeking God and His word and telling others about him? Do I ignore the prompting of the Holy Spirit because I am more concerned about other things?
The temptations of the world are compelling. They are most attractive. I am often thinking of my correspondence with James Lumbuku in Tororo Uganda. His life is about survival, working hard, and ministry. They have a simple goal often and that is to not go hungry and yet they often have long periods of starvation (months). They live in a hot climate and yet they are farmers, again, for the purpose of survival. I just checked and on this January 14, 2018 day it is 80 degrees Fahrenheit. There crops are basic - corn, potatoes. Perhaps these two items can somewhat make it in the heat. He has real struggles and yet he is so focused on ministry. He is a pastor, a shepherd of his flock, so that would make sense. As I listen to his stories, I am at times compelled to give him money. He desires to get his children through school. One of his children is a Compassion funded child. While they struggle for survival, they are rich in love and mercy toward one another and the temptations of the world don't even seem plausible.
4. They hear the word and accept it and bear fruit, thirty, sixty, and a hundredfold. Something different has happened now - these hear the word and accept it. The turning point is acceptance. They receive it into their lives and make it a part of themselves. By accepting it, something happens, they bear fruit. It is automatic, it happens. If the plant is watered appropriately and receives the nourishment it needs, there is no more effort, but waiting to see the fruit. This last surface is rather simple, actually.
Promise: The result from the word landing on good soil and being received is a harvest. None of us can anticipate the size of the harvest that will be produced, but a harvest will come. We may not even see the result in our lifetime. But, fruit is inevitable. It will come.
Prayer: Thank you Lord for the clarity of your message. Thank you for calling people to yourself. It is thrilling to see the harvest take place and the way it does multiply. Continue to change hearts and uproot soil so that many more can come to accept your truths.
Sunday, January 14, 2018
Mark 4:13-17 - The Path and Rocky Soil
Mark 4:13-17
13 And He said to them, “Do you not understand this parable? How will you understand all the parables? 14 The sower sows the word. 15 These are the ones who are beside the road where the word is sown; and when they hear, immediately Satan comes and takes away the word which has been sown in them. 16 In a similar way these are the ones on whom seed was sown on the rocky places, who, when they hear the word, immediately receive it with joy; 17 and they have no firm root in themselves, but are only temporary; then, when affliction or persecution arises because of the word, immediately they fall away.
Message: The Path and Rocky Soil
Time: Mark's personal connection with Peter gave him the source material for this book. This book was composed probably between AD 57 and AD 59. It's a book that is on the move, leading to the cross. 39 times is the word 'immediately' used. Mark reveals Jesus as God's servant, reaching into the lives of people and effecting physical and circumstantial change.
What the Lord is Saying:
This chapter is interesting. I already see a consistent message in this parable of the sower and that is that God chooses and calls people to himself. There seem to be more that do not respond than respond. In the parable there are 4 surfaces, but only 1 with good soil. The other 3 are beside the road, on rocky ground, among thorns.
It reminds me of the ministry of apologetic's that has grown very strong over the last several years. It is a ministry I think that has always been present, but perhaps more well defined today. However, at times I have struggled to understand its purpose. I say that because as I now study these 4 surfaces in which the seed (the gospel) is being dropped, while there are characteristics of these surfaces I have often thought that apologetic's is helping to change 3 of those services to the fourth, the good soil. And based upon my experience, that process is not easy. It requires a lot of work. It seems similar to my desire to change the grass in my backyard that is Bermuda to Fescue grass. That is a process that will not come easily. I will have to uproot all of it, not just the grass, but the soil and roots underneath what I see. Thus, as I talk to people and use apologetic's, I notice a similar process. It is difficult and uprooting something or someone that already thinks they are healthy and growing is a difficult process. Convincing them that the Fescue grass seed is better is not easy. In fact, I can't convince them, but instead it takes an agent outside (of both types of grasses) of both persons to intercede. That agent is God. God changes hearts, not man.
I am reminded of a book I was reading called Christ-Centered Apologetics by Joel Furches in which he states that the chief audience for apologetic's is not the multitude, but rather the followers. Apologetic's can and should be studied, for the purpose of confirming God's truth to His followers. Yes, it can be part of our toolbox when talking to people that we consult, but that is not its chief aim in studying.
Picking up this passage, verse 13 says And He said to them. I believe 'them' is the same as His followers in verse 10. He is addressing His followers. This is a message to them first for they have been given the mystery (v. 11). Then He says - Do you not understand this parable? How will you understand all the parables? This is interesting. Jesus is saying that understanding this parable is key to understanding all the parables he will offer. And he says Verse 14 - the sower sows the word so immediately we know that the seed is the Word of God. It is his message to all.
Today's passage looks at 2 surfaces:
1. The path beside the road
These are the ones who are beside the road where the word is sown; and when they hear, immediately Satan comes and takes away the word which has been sown in them.
2. The rocky soil
These are the ones on whom seed was sown on the rocky places, who, when they hear the word, immediately receive it with joy; and they have no firm root in themselves, but are only temporary; then, when affliction or persecution arises because of the word, immediately they fall away.
As I read this, I am immediately thankful that Jesus is telling us about all of the different sources and he is telling us what happens to the seed, the word, when it falls on those surfaces. We are called to preach and the reality is different soils we receive the message differently. I don't know why, but that message is startling to me, somehow in a new way. Almost, as if God does not want us to ever get discouraged because he wants us to understand that outcomes are never our responsibility. Obviously, it is normal for me to take training classes and improve on my delivery because I want to do my role as a speaker in the best way that I know. However, this preparation and training is not so that more will be saved. As my boss at the City said a number of years ago in describing the work that we do, "Focus on the presentation, not the result."
1. It is interesting the audience and the description of those beside the road. It resonates for I see these people often. The word is sown. The word is preached. They hear, but they immediately are taken away some place else. And they are lured away by Satan. The word was trying to take root in them for that is what the Word does, it takes root in us. That is its purpose, but they have been distracted. Who knows how long they are lured away. This doesn't appear to be a permanent luring away, but rather momentary is possible. The word will be sown again to them and perhaps at another time they won't be lured away.
2. For the seed that is sown on rocky places, these individuals receive it with joy. They like it. They could even make a decision for Christ. I think of Christian concerts when I was younger and the altar calls or revival services or crusades. Many received the message with joy, but often it was temporary. Something else that is interesting is Jesus says when affliction or persecution arises because of the word, immediately they fall away. Affliction and persecution arises because of the Word, because of the Gospel, because of the message. The gospel is not all about providing us good times and no problems. Rather, affliction and persecution are a necessary part of our growth. Yet, we are conditioned to think that affliction and persecution are contrary to God working in our life and what God wants of us. The problem here is not the affliction and persecution, but that when it hits, the person falls away. The person rejects the seed, the Word. The person no longer believes the message. What an amazing truth for our lives, for this time, when the world is telling us only "Let the good times roll."
Promise: True conversion is proven over time as people stand for Christ even under much suffering.
Prayer: Thank you again Jesus for saving me. Thank you Holy Spirit for speaking to me and calling me to be yours now and forever. Help me to be sensitive to people, continue to preach the word, even when it seems they are on shaky ground. You can change hearts at any time. Thank you for taking the time to explain these truths and giving me complete understanding so that I will not be discouraged.
13 And He said to them, “Do you not understand this parable? How will you understand all the parables? 14 The sower sows the word. 15 These are the ones who are beside the road where the word is sown; and when they hear, immediately Satan comes and takes away the word which has been sown in them. 16 In a similar way these are the ones on whom seed was sown on the rocky places, who, when they hear the word, immediately receive it with joy; 17 and they have no firm root in themselves, but are only temporary; then, when affliction or persecution arises because of the word, immediately they fall away.
Message: The Path and Rocky Soil
Time: Mark's personal connection with Peter gave him the source material for this book. This book was composed probably between AD 57 and AD 59. It's a book that is on the move, leading to the cross. 39 times is the word 'immediately' used. Mark reveals Jesus as God's servant, reaching into the lives of people and effecting physical and circumstantial change.
What the Lord is Saying:
This chapter is interesting. I already see a consistent message in this parable of the sower and that is that God chooses and calls people to himself. There seem to be more that do not respond than respond. In the parable there are 4 surfaces, but only 1 with good soil. The other 3 are beside the road, on rocky ground, among thorns.
It reminds me of the ministry of apologetic's that has grown very strong over the last several years. It is a ministry I think that has always been present, but perhaps more well defined today. However, at times I have struggled to understand its purpose. I say that because as I now study these 4 surfaces in which the seed (the gospel) is being dropped, while there are characteristics of these surfaces I have often thought that apologetic's is helping to change 3 of those services to the fourth, the good soil. And based upon my experience, that process is not easy. It requires a lot of work. It seems similar to my desire to change the grass in my backyard that is Bermuda to Fescue grass. That is a process that will not come easily. I will have to uproot all of it, not just the grass, but the soil and roots underneath what I see. Thus, as I talk to people and use apologetic's, I notice a similar process. It is difficult and uprooting something or someone that already thinks they are healthy and growing is a difficult process. Convincing them that the Fescue grass seed is better is not easy. In fact, I can't convince them, but instead it takes an agent outside (of both types of grasses) of both persons to intercede. That agent is God. God changes hearts, not man.
I am reminded of a book I was reading called Christ-Centered Apologetics by Joel Furches in which he states that the chief audience for apologetic's is not the multitude, but rather the followers. Apologetic's can and should be studied, for the purpose of confirming God's truth to His followers. Yes, it can be part of our toolbox when talking to people that we consult, but that is not its chief aim in studying.
Picking up this passage, verse 13 says And He said to them. I believe 'them' is the same as His followers in verse 10. He is addressing His followers. This is a message to them first for they have been given the mystery (v. 11). Then He says - Do you not understand this parable? How will you understand all the parables? This is interesting. Jesus is saying that understanding this parable is key to understanding all the parables he will offer. And he says Verse 14 - the sower sows the word so immediately we know that the seed is the Word of God. It is his message to all.
Today's passage looks at 2 surfaces:
1. The path beside the road
These are the ones who are beside the road where the word is sown; and when they hear, immediately Satan comes and takes away the word which has been sown in them.
2. The rocky soil
These are the ones on whom seed was sown on the rocky places, who, when they hear the word, immediately receive it with joy; and they have no firm root in themselves, but are only temporary; then, when affliction or persecution arises because of the word, immediately they fall away.
As I read this, I am immediately thankful that Jesus is telling us about all of the different sources and he is telling us what happens to the seed, the word, when it falls on those surfaces. We are called to preach and the reality is different soils we receive the message differently. I don't know why, but that message is startling to me, somehow in a new way. Almost, as if God does not want us to ever get discouraged because he wants us to understand that outcomes are never our responsibility. Obviously, it is normal for me to take training classes and improve on my delivery because I want to do my role as a speaker in the best way that I know. However, this preparation and training is not so that more will be saved. As my boss at the City said a number of years ago in describing the work that we do, "Focus on the presentation, not the result."
1. It is interesting the audience and the description of those beside the road. It resonates for I see these people often. The word is sown. The word is preached. They hear, but they immediately are taken away some place else. And they are lured away by Satan. The word was trying to take root in them for that is what the Word does, it takes root in us. That is its purpose, but they have been distracted. Who knows how long they are lured away. This doesn't appear to be a permanent luring away, but rather momentary is possible. The word will be sown again to them and perhaps at another time they won't be lured away.
2. For the seed that is sown on rocky places, these individuals receive it with joy. They like it. They could even make a decision for Christ. I think of Christian concerts when I was younger and the altar calls or revival services or crusades. Many received the message with joy, but often it was temporary. Something else that is interesting is Jesus says when affliction or persecution arises because of the word, immediately they fall away. Affliction and persecution arises because of the Word, because of the Gospel, because of the message. The gospel is not all about providing us good times and no problems. Rather, affliction and persecution are a necessary part of our growth. Yet, we are conditioned to think that affliction and persecution are contrary to God working in our life and what God wants of us. The problem here is not the affliction and persecution, but that when it hits, the person falls away. The person rejects the seed, the Word. The person no longer believes the message. What an amazing truth for our lives, for this time, when the world is telling us only "Let the good times roll."
Promise: True conversion is proven over time as people stand for Christ even under much suffering.
Prayer: Thank you again Jesus for saving me. Thank you Holy Spirit for speaking to me and calling me to be yours now and forever. Help me to be sensitive to people, continue to preach the word, even when it seems they are on shaky ground. You can change hearts at any time. Thank you for taking the time to explain these truths and giving me complete understanding so that I will not be discouraged.
Saturday, January 13, 2018
Mark 4:10-12 - The Purpose of Parables
Mark 4:10-12
10 As soon as He was alone, His followers, along with the twelve, began asking Him about the parables. 11 And He was saying to them, “To you has been given the mystery of the kingdom of God, but those who are outside get everything in parables, 12 so that while seeing, they may see and not perceive, and while hearing, they may hear and not understand, otherwise they might return and be forgiven.”
Message: The Purpose of Parables
Time: Mark's personal connection with Peter gave him the source material for this book. This book was composed probably between AD 57 and AD 59. It's a book that is on the move, leading to the cross. 39 times is the word 'immediately' used. Mark reveals Jesus as God's servant, reaching into the lives of people and effecting physical and circumstantial change.
What the Lord is Saying:
I loved that first message in Mark 4:1-9 and maybe its true that the Gospel of John doesn't have many teachings, but rather presents Jesus in all his wanderings and dealings with people, but I love texts about teaching and uncovering truths.
Here now, Jesus has just taught a large crowd, going out on a boat, possibly to project his voice better, possibly also because of the size of the crowd. He shared the parable of the sower and now He will speak of the purpose of the parable and take time to explain it.
Verse 10 begins - As soon as he was alone - as if, once again, after speaking to a large group, Jesus desires to be alone -- to take a moment and pray possibly, to rest, to go to the Father. This seems consistent, like in 1:35 it speaks of him going to a lonely place in the dark. Many are around Jesus but he also needs time to be alone or just be with his disciples.
His followers, along with the twelve, began asking Him about the parables. This is interesting as we know there were 12 disciples/apostles called by Jesus and following him, but here there are also followers mentioned that seems different from the very great multitude mentioned in verse 1 that Jesus is speaking to. Again, he is speaking of being alone so alone meant followers as well as His apostles. Thus, there is some sort of an inner circle that isn't just made up of the 12, but also includes others. While there is an inner group, there are others that simply keep following Jesus around. It is to these individuals that Jesus is speaking directly to and that are asking him about the parables.
And He was saying to them, “To you has been given the mystery of the kingdom of God, but those who are outside get everything in parables, so that while seeing, they may see and not perceive, and while hearing, they may hear and not understand, otherwise they might return and be forgiven.”
First of all, to his followers and twelve, he says - to you has been given the mystery of the kingdom of God. In other words, you have been given the unveiling of the gospel of truth and you have been called. Jesus is distinguishing 2 groups of people -- the group that heard the parables was the 'great multitude', but this is different from his 'followers and disciples.' I think he is explaining that those who seek after Him, who are not just there to listen and perhaps only seek a healing touch, to that group - his followers - they have been given access unto the mystery of the kingdom of God. The text says that the mystery has been given. Mystery seems also to be a way of saying the gospel or salvation or saving knowledge has been given. To have this knowledge of God and who He is obviously requires a passing down, a grafting in, of this knowledge by God to man.
But those who are outside get everything in parables. The KJV says but unto them that are without, all these things are done in parables. Are the parables there to prick the ears of the crowd? Each set grouping -- the multitude and the followers -- receive the same message, but to the followers it is given, and to the multitude it is done or presented. I think this is a distinction. They obviously have a familiar reading to them, a story, and yet they also have a deeper meaning. As this one says, we need to seed on good soil. That has multiple applications to it, but for the followers of Christ, it has a more specific meaning.
Second, Jesus further clarifies the meaning of the parables. After speaking the parable to everyone and perhaps more chiefly the great multitude that have come to Jesus for many different reasons - some true, some not -- Jesus now quotes from Isaiah, which is the most quoted book in the New Testament. The context of the quote is the calling of Isaiah and his commission. Here is the full text of Isaiah 6:8-10:
Then I heard the voice of the Lord, saying, “Whom shall I send, and who will go for Us?” Then I said, “Here am I. Send me!” And He said, “Go, and tell this people: ‘Keep on listening, but do not understand; Keep on looking, but do not comprehend.’ “Make the heart of this people insensitive,
Their ears dull, And their eyes dim, Otherwise they might see with their eyes, Hear with their ears, Understand with their hearts, And return and be healed.”
10 As soon as He was alone, His followers, along with the twelve, began asking Him about the parables. 11 And He was saying to them, “To you has been given the mystery of the kingdom of God, but those who are outside get everything in parables, 12 so that while seeing, they may see and not perceive, and while hearing, they may hear and not understand, otherwise they might return and be forgiven.”
Message: The Purpose of Parables
Time: Mark's personal connection with Peter gave him the source material for this book. This book was composed probably between AD 57 and AD 59. It's a book that is on the move, leading to the cross. 39 times is the word 'immediately' used. Mark reveals Jesus as God's servant, reaching into the lives of people and effecting physical and circumstantial change.
What the Lord is Saying:
I loved that first message in Mark 4:1-9 and maybe its true that the Gospel of John doesn't have many teachings, but rather presents Jesus in all his wanderings and dealings with people, but I love texts about teaching and uncovering truths.
Here now, Jesus has just taught a large crowd, going out on a boat, possibly to project his voice better, possibly also because of the size of the crowd. He shared the parable of the sower and now He will speak of the purpose of the parable and take time to explain it.
Verse 10 begins - As soon as he was alone - as if, once again, after speaking to a large group, Jesus desires to be alone -- to take a moment and pray possibly, to rest, to go to the Father. This seems consistent, like in 1:35 it speaks of him going to a lonely place in the dark. Many are around Jesus but he also needs time to be alone or just be with his disciples.
His followers, along with the twelve, began asking Him about the parables. This is interesting as we know there were 12 disciples/apostles called by Jesus and following him, but here there are also followers mentioned that seems different from the very great multitude mentioned in verse 1 that Jesus is speaking to. Again, he is speaking of being alone so alone meant followers as well as His apostles. Thus, there is some sort of an inner circle that isn't just made up of the 12, but also includes others. While there is an inner group, there are others that simply keep following Jesus around. It is to these individuals that Jesus is speaking directly to and that are asking him about the parables.
And He was saying to them, “To you has been given the mystery of the kingdom of God, but those who are outside get everything in parables, so that while seeing, they may see and not perceive, and while hearing, they may hear and not understand, otherwise they might return and be forgiven.”
First of all, to his followers and twelve, he says - to you has been given the mystery of the kingdom of God. In other words, you have been given the unveiling of the gospel of truth and you have been called. Jesus is distinguishing 2 groups of people -- the group that heard the parables was the 'great multitude', but this is different from his 'followers and disciples.' I think he is explaining that those who seek after Him, who are not just there to listen and perhaps only seek a healing touch, to that group - his followers - they have been given access unto the mystery of the kingdom of God. The text says that the mystery has been given. Mystery seems also to be a way of saying the gospel or salvation or saving knowledge has been given. To have this knowledge of God and who He is obviously requires a passing down, a grafting in, of this knowledge by God to man.
But those who are outside get everything in parables. The KJV says but unto them that are without, all these things are done in parables. Are the parables there to prick the ears of the crowd? Each set grouping -- the multitude and the followers -- receive the same message, but to the followers it is given, and to the multitude it is done or presented. I think this is a distinction. They obviously have a familiar reading to them, a story, and yet they also have a deeper meaning. As this one says, we need to seed on good soil. That has multiple applications to it, but for the followers of Christ, it has a more specific meaning.
Second, Jesus further clarifies the meaning of the parables. After speaking the parable to everyone and perhaps more chiefly the great multitude that have come to Jesus for many different reasons - some true, some not -- Jesus now quotes from Isaiah, which is the most quoted book in the New Testament. The context of the quote is the calling of Isaiah and his commission. Here is the full text of Isaiah 6:8-10:
Then I heard the voice of the Lord, saying, “Whom shall I send, and who will go for Us?” Then I said, “Here am I. Send me!” And He said, “Go, and tell this people: ‘Keep on listening, but do not understand; Keep on looking, but do not comprehend.’ “Make the heart of this people insensitive,
Their ears dull, And their eyes dim, Otherwise they might see with their eyes, Hear with their ears, Understand with their hearts, And return and be healed.”
This is a rather interesting passage that I heard preached last Sunday in service. The Lord calls Isaiah and Isaiah responds. And then the message that the Lord gives Isaiah to preach is perhaps a little shocking because the Lord lets Isaiah know that his ministry will not be met with a lot of positive response. At first it sounds sarcastic: the people will listen, but not understand. Their ears will be dull from your preaching and their eyes dim. Otherwise they might see and hear and understand and be healed. I like Matthew Henry's comments on this passage:
There is a sober reality that the preaching of the Word does not always merit converts. Man is born a natural man, with a sin nature and bent towards things not of God. Throughout life, the ruler of this world puts forth his message of tolerance, conformity, indoctrination, selfishness, always questioning the events of life, dissatisfied, that life is about complete freedom from trouble, danger, risk and each persons path is to live long with little trials, and that we each create our own destiny. These messages are everywhere in our world and they really contradict the message of God. Some will be given the mystery, but many will just hear messages.
Promise: God calls people to himself. Man is called to preach the gospel. Some will listen and receive. Some will just listen.
Prayer: Lord, how can it be that you have saved me. How can it be. Keep me humble and gentle toward others. Help me to have sympathy. Thank you for the wonderful treat it is to be able to experience the fullness of joy from reading your word and hearing you speak to me throughout my life. Life is full of meaning because you are in me, speaking, directing. Forgive me for ignoring you all too often. Forgive me for too often committing adultery and not choosing my marriage with You, but rather being a friend to the world. Lord, I am a sinner. There is no changing that here on earth. I have a sin nature. And I am a filthy rag. But, you are holy and you have chosen to live inside of me and take up residence and breath holiness in me. Lord, if I had it my way, all would know you. But, I am not here God to ask you 'why' as the clay does not ask the potter 'why have you made me this way.' But rather I am here to trust you and believe that your authority over me is right and true. To have the peace that I have is a wonderful thing. Once again, keep me humble. I thank you and praise you God.
God sends Isaiah to foretell the ruin of his people. Many hear the sound of God's word, but do not feel the power of it. God sometimes, in righteous judgment, gives men up to blindness of mind, because they will not receive the truth in the love of it. But no humble inquirer after Christ, need to fear this awful doom, which is a spiritual judgment on those who will still hold fast their sins. Let every one pray for the enlightening of the Holy Spirit, that he may perceive how precious are the Divine mercies, by which alone we are secured against this dreadful danger. Yet the Lord would preserve a remnant, like the tenth, holy to him. And blessed be God, he still preserves his church; however professors or visible churches may be lopped off as unfruitful, the holy seed will shoot forth, from whom all the numerous branches of righteousness shall arise.So bringing it back to this text, Jesus seems to acknowledge that many will be around him. They may see, but not perceive. They may hear, but not understand.
There is a sober reality that the preaching of the Word does not always merit converts. Man is born a natural man, with a sin nature and bent towards things not of God. Throughout life, the ruler of this world puts forth his message of tolerance, conformity, indoctrination, selfishness, always questioning the events of life, dissatisfied, that life is about complete freedom from trouble, danger, risk and each persons path is to live long with little trials, and that we each create our own destiny. These messages are everywhere in our world and they really contradict the message of God. Some will be given the mystery, but many will just hear messages.
Promise: God calls people to himself. Man is called to preach the gospel. Some will listen and receive. Some will just listen.
Prayer: Lord, how can it be that you have saved me. How can it be. Keep me humble and gentle toward others. Help me to have sympathy. Thank you for the wonderful treat it is to be able to experience the fullness of joy from reading your word and hearing you speak to me throughout my life. Life is full of meaning because you are in me, speaking, directing. Forgive me for ignoring you all too often. Forgive me for too often committing adultery and not choosing my marriage with You, but rather being a friend to the world. Lord, I am a sinner. There is no changing that here on earth. I have a sin nature. And I am a filthy rag. But, you are holy and you have chosen to live inside of me and take up residence and breath holiness in me. Lord, if I had it my way, all would know you. But, I am not here God to ask you 'why' as the clay does not ask the potter 'why have you made me this way.' But rather I am here to trust you and believe that your authority over me is right and true. To have the peace that I have is a wonderful thing. Once again, keep me humble. I thank you and praise you God.
Wednesday, January 10, 2018
Jesus Calling: January 22
STRIVE TO TRUST ME in more and more areas of your life. Anything that tends to make you anxious is a growth opportunity. Instead of running away from these challenges, embrace them, eager to gain all the blessings I have hidden in the difficulties. If you believe that I am sovereign over every aspect of your life, it is possible to trust Me in all situations. Don't waste energy regretting the way things are or thinking about what might have been. Start at the present moment--accepting things exactly as they are--and search for My way in the midst of those circumstances.Psalm 52:8
Trust is like a staff you can lean on, as you journey uphill with Me. If you are trusting in Me consistently, the staff will bear as much of your weight as needed. Lean on, trust, and be confident in Me with all your heart and mind.
English Standard Version
But I am like a green olive tree
in the house of God.
I trust in the steadfast love of God
forever and ever.
in the house of God.
I trust in the steadfast love of God
forever and ever.
Amplified Version
5
Trust in and rely confidently on the Lord with all your heart
And do not rely on your own insight or understanding.
6
In all your ways know and acknowledge and recognize Him,
And He will make your paths straight and smooth [removing obstacles that block your way].
My Prayer
Lord, so many times in my life you are there, simply saying "I got this." In turn, all that I need to do is trust You. You remind me to not worry, but instead pray about everything and you are teaching me that when I pray it is turning the control over to you. Why is it that prayer is too often the last thing I do when faced with a difficult situation? It's like I try to solve the problem my way and then when I can't, I say, "Well, I guess God is going to have to care of this." Lord, forgive me for putting you second or third or even last. I want to put you first, instead.
When I pray it is often simply asking to remove something in my life making me anxious, and yet you remind me that these are the instances when I often grow the most and even experience great blessings. My problem Lord, I admit, is that I don't trust you in every aspect of my life; too often, it is me that is saying "I got this." But, yes, it is possible to trust You in all situations.
Yet Lord, as Daniel Amos sang, don't let me take another trip down memory lane. Instead, I can start afresh and anew each day. I can pray, "Thank you for a new day." I can begin again. I can start at the present moment.
I really do want to trust in You Lord with all my heart and not lean on my own understanding. In all my ways I want to acknowledge You for the promise is real that you will remove obstacles in my life as I do and keep me on a straight path.
Note: The devotion and scriptures are from author Sarah Young. If you haven't already, please purchase the book and support the author.
Also, bookmark https://bibletags.blogspot.com/2019/06/jesus-calling-366-days.html to have an easy link to the entire year of these entries.
Tuesday, January 9, 2018
Mark 4:1-9 - The Parable of the Sower
Mark 4:1-9
1 He began to teach again by the sea. And such a very large crowd gathered to Him that He got into a boat in the sea and sat down; and the whole crowd was by the sea on the land. 2 And He was teaching them many things in parables, and was saying to them in His teaching,3 “Listen to this! Behold, the sower went out to sow; 4 as he was sowing, some seed fell beside the road, and the birds came and ate it up. 5 Other seed fell on the rocky ground where it did not have much soil; and immediately it sprang up because it had no depth of soil. 6 And after the sun had risen, it was scorched; and because it had no root, it withered away. 7 Other seed fell among the thorns, and the thorns came up and choked it, and it yielded no crop. 8 Other seeds fell into the good soil, and as they grew up and increased, they yielded a crop and produced thirty, sixty, and a hundredfold.” 9 And He was saying, “He who has ears to hear, let him hear.”
Message: The Parable of the Sower; Why we should not ask "Why"
Time: Mark's personal connection with Peter gave him the source material for this book. This book was composed probably between AD 57 and AD 59. It's a book that is on the move, leading to the cross. 39 times is the word 'immediately' used. Mark reveals Jesus as God's servant, reaching into the lives of people and effecting physical and circumstantial change.
What the Lord is Saying:
As we begin chapter 4, Mark remarks that He began to teach again - this is the ministry focus that I think Mark wants to communicate to us: Jesus came to teach us. After getting baptized, teaching was the first thing that Mark mentioned as Jesus went into the synagogue. We have seen Jesus be radical and controversial to the teachers or Jewish scribes at the synagogues, and to many people following Him, some of who just want to be healed, but Jesus really wants people to take hold of the message he has. And yet, through the first 3 chapters not so much has been really said, other than repent and believe. Forgiveness of sins, His authority over everything, and His mission have been shared, but perhaps now here is a message, through a parable, to convey to a very large crowd gathered to Him.
I wonder if Mark is wanting us to hear the messages of Jesus, but also let us see how Jesus relates to people. While his mission of teaching repentance and believing is His mission, we walk with Jesus through those messages, between them, and get to see Him relating as well to people as they come along.
This parable seems rather easy in its prose. Here is a sower who seeks growth from seed. The sower is dropping seed and it ends up in 4 places: (1) Beside the road, (2) on rocky ground, (3) among thorns, and (4) into the good soil.
It's interesting that Jesus uses the parable to show us the danger or the result of different ways seed is dropped, perhaps different audiences to whom he is speaking. He doesn't simply give us the optimal place to drop seed -- the good soil -- but takes the time to explain the other surfaces it gets dropped. It happens. As the seed goes forth, it hits different surfaces. And we have seen this so far. He has been teaching, but the scribes and Pharisees receive it one way, followers desiring to be healed receive it another way, disciples one way, and then others who are there to listen to the message. But the point is the seed is received in different ways. And the ground will determine its growth. The seed is a nutrient, but what is key, is the ground. Has the ground been prepared? I Corinthians 3:6 - I planted, Apollos watered, but God was causing the growth.
Thus, his conclusion to the parable is apt - He who has ears to hear, let him hear. We have all been given ears, but those ears have different meanings to different people. Some peoples ears are there to respond, to defend, to correct, but here Jesus says specifically some ears are there to hear.
There is truth in this message and in some ways, this truth is unsettling. There is a principle I've noticed in my life about people and how they often respond to life's events. It is generally with this question - "Why?" For me, it speaks to the first sin of the Bible. After God told Adam and Eve they could eat from any tree in the garden except for one, the serpent comes on the scene and I believe says to Eve, "Why?" God has given Adam and Eve an abundance, and yet the serpent expresses to Eve, but "Why not that tree?" What was God's purpose? For Adam and Eve to trust him. He wanted them to trust him, so that they could see they have everything they need.
This question has invaded our lives. Often the question is "Why do bad things happen to good people?" "Why did that person die?" "Why did so and so suffer?" "Why did I get sick?" "Why did I get paralyzed?" -- unfortunately the "why" question is everywhere in our society today and it is being asked to a greater degree, to the point that people are now abandoning God because they can't get an answer. My thinking is there is no answer needed because I don't need to ask the question. I could. I could say "Why do my kids not live in big mansions already?" "Why did my youngest child pick up smoking weed at the age 14 and now over 2 years later still have the habit?" "Why did my only daughter already get married and leave home?" "Why did I get that kidney stone last night?" "Why did my mom get lung cancer when she never smoked?" -- the Why question could be asked in my life in many ways and at many times, but I actually believe it is a question that should not be asked. It's not a God question. It's a serpent or Satan question. Accept the parable and realize the key is that there is good soil. So, put forth seed, sow, and let God take care of the outcome.
1 He began to teach again by the sea. And such a very large crowd gathered to Him that He got into a boat in the sea and sat down; and the whole crowd was by the sea on the land. 2 And He was teaching them many things in parables, and was saying to them in His teaching,3 “Listen to this! Behold, the sower went out to sow; 4 as he was sowing, some seed fell beside the road, and the birds came and ate it up. 5 Other seed fell on the rocky ground where it did not have much soil; and immediately it sprang up because it had no depth of soil. 6 And after the sun had risen, it was scorched; and because it had no root, it withered away. 7 Other seed fell among the thorns, and the thorns came up and choked it, and it yielded no crop. 8 Other seeds fell into the good soil, and as they grew up and increased, they yielded a crop and produced thirty, sixty, and a hundredfold.” 9 And He was saying, “He who has ears to hear, let him hear.”
Message: The Parable of the Sower; Why we should not ask "Why"
Time: Mark's personal connection with Peter gave him the source material for this book. This book was composed probably between AD 57 and AD 59. It's a book that is on the move, leading to the cross. 39 times is the word 'immediately' used. Mark reveals Jesus as God's servant, reaching into the lives of people and effecting physical and circumstantial change.
What the Lord is Saying:
As we begin chapter 4, Mark remarks that He began to teach again - this is the ministry focus that I think Mark wants to communicate to us: Jesus came to teach us. After getting baptized, teaching was the first thing that Mark mentioned as Jesus went into the synagogue. We have seen Jesus be radical and controversial to the teachers or Jewish scribes at the synagogues, and to many people following Him, some of who just want to be healed, but Jesus really wants people to take hold of the message he has. And yet, through the first 3 chapters not so much has been really said, other than repent and believe. Forgiveness of sins, His authority over everything, and His mission have been shared, but perhaps now here is a message, through a parable, to convey to a very large crowd gathered to Him.
I wonder if Mark is wanting us to hear the messages of Jesus, but also let us see how Jesus relates to people. While his mission of teaching repentance and believing is His mission, we walk with Jesus through those messages, between them, and get to see Him relating as well to people as they come along.
This parable seems rather easy in its prose. Here is a sower who seeks growth from seed. The sower is dropping seed and it ends up in 4 places: (1) Beside the road, (2) on rocky ground, (3) among thorns, and (4) into the good soil.
(1) as it fell beside the road, it simply became bird seed and that's it, nothing else is said about that.Today, I will simply provide a basic commentary on this because Jesus is going to explain this parable more fully later in the chapter.
(2) as it fell on rocky ground, we see that, almost like a weed, it sprang up; so it looked good from the ground up, but when the sun came out it got scorched because it had no root.
(3) as it fell among thorns, it did grow, but the thorns kept it from producing fruit (e.g. - unequally yoked from 2 Cor 6:14).
(4) as it fell into the good soil, it grew, it increased and it yielded not just fruit, but an abundance, multiplying.
It's interesting that Jesus uses the parable to show us the danger or the result of different ways seed is dropped, perhaps different audiences to whom he is speaking. He doesn't simply give us the optimal place to drop seed -- the good soil -- but takes the time to explain the other surfaces it gets dropped. It happens. As the seed goes forth, it hits different surfaces. And we have seen this so far. He has been teaching, but the scribes and Pharisees receive it one way, followers desiring to be healed receive it another way, disciples one way, and then others who are there to listen to the message. But the point is the seed is received in different ways. And the ground will determine its growth. The seed is a nutrient, but what is key, is the ground. Has the ground been prepared? I Corinthians 3:6 - I planted, Apollos watered, but God was causing the growth.
Thus, his conclusion to the parable is apt - He who has ears to hear, let him hear. We have all been given ears, but those ears have different meanings to different people. Some peoples ears are there to respond, to defend, to correct, but here Jesus says specifically some ears are there to hear.
There is truth in this message and in some ways, this truth is unsettling. There is a principle I've noticed in my life about people and how they often respond to life's events. It is generally with this question - "Why?" For me, it speaks to the first sin of the Bible. After God told Adam and Eve they could eat from any tree in the garden except for one, the serpent comes on the scene and I believe says to Eve, "Why?" God has given Adam and Eve an abundance, and yet the serpent expresses to Eve, but "Why not that tree?" What was God's purpose? For Adam and Eve to trust him. He wanted them to trust him, so that they could see they have everything they need.
This question has invaded our lives. Often the question is "Why do bad things happen to good people?" "Why did that person die?" "Why did so and so suffer?" "Why did I get sick?" "Why did I get paralyzed?" -- unfortunately the "why" question is everywhere in our society today and it is being asked to a greater degree, to the point that people are now abandoning God because they can't get an answer. My thinking is there is no answer needed because I don't need to ask the question. I could. I could say "Why do my kids not live in big mansions already?" "Why did my youngest child pick up smoking weed at the age 14 and now over 2 years later still have the habit?" "Why did my only daughter already get married and leave home?" "Why did I get that kidney stone last night?" "Why did my mom get lung cancer when she never smoked?" -- the Why question could be asked in my life in many ways and at many times, but I actually believe it is a question that should not be asked. It's not a God question. It's a serpent or Satan question. Accept the parable and realize the key is that there is good soil. So, put forth seed, sow, and let God take care of the outcome.
There is another idea in this passage and that is the surfaces that the seed falls on. I think those surfaces represent people in our lives. Not everyone who hears the gospel will respond to it in an affirmative way, but only when it lands on the good soil. Something we need to remember. Our job is to sow and God is to reap. Let us hear this and remember that He is always the one in charge.
Promise: God gives hearts to believe. There is good soil, yet often there is more soil out there that is not good. But, it does not matter, speak and let him take care of the outcome.
Prayer: Thank You God for this message, that is simple in its delivery and application, but I admit, hard at times for me to accept because of all of the numerous voices in the world. Just as in the parable, the side of the road, rocky road, and thorns are more than the good soil. So, the voices of the world are great. But, keep me centered on you and trusting in you and believing in you. Your way is not simply the best way, but rather it is the only way. You are the Way, the Truth, the Life. That's it. Lord, I need more faith each day to trust you. Thank you for giving me life. I don't deserve it and never let me see myself as greater than anyone else. The one who is greater is You. So keep me praising You all my days. This is my desire.
Promise: God gives hearts to believe. There is good soil, yet often there is more soil out there that is not good. But, it does not matter, speak and let him take care of the outcome.
Prayer: Thank You God for this message, that is simple in its delivery and application, but I admit, hard at times for me to accept because of all of the numerous voices in the world. Just as in the parable, the side of the road, rocky road, and thorns are more than the good soil. So, the voices of the world are great. But, keep me centered on you and trusting in you and believing in you. Your way is not simply the best way, but rather it is the only way. You are the Way, the Truth, the Life. That's it. Lord, I need more faith each day to trust you. Thank you for giving me life. I don't deserve it and never let me see myself as greater than anyone else. The one who is greater is You. So keep me praising You all my days. This is my desire.
Do you ever find yourself asking that question in life-- "Why?" Do you see how it is not a question of trusting God?
Monday, January 8, 2018
Mark 3:31-35 - The True Family of Jesus
Mark 3:31-35
31 Then His mother and His brothers arrived, and standing outside they sent word to Him and called Him. 32 A crowd was sitting around Him, and they said to Him, “Behold, Your mother and Your brothers are outside looking for You.” 33 Answering them, He said, “Who are My mother and My brothers?” 34 Looking about at those who were sitting around Him, He said, “Behold My mother and My brothers! 35 For whoever does the will of God, he is My brother and sister and mother.”
Message: The True Family of Jesus
Time: Mark's personal connection with Peter gave him the source material for this book. This book was composed probably between AD 57 and AD 59. It's a book that is on the move, leading to the cross. 39 times is the word 'immediately' used. Mark reveals Jesus as God's servant, reaching into the lives of people and effecting physical and circumstantial change.
What the Lord is Saying:
As I conclude Chapter 3, this chapter has taken me a little longer. I've had some days off and haven't swept through it concurrently like I did chapter 1 and 2.
vs. 1-6 - The Pharisees' Hardness of Heart - Jesus healed on the Sabbath; despite the evidence some will not believe and are firm in their perspectives and traditions.
vs. 7-10 - Tares among the Wheat - Jesus was popular because of his healings, but he seemed to also have a greater purpose and expected followers to more about ministry than simply being healed.
vs. 11-12 - Superior not Equal - Jesus is the Son of God and we need to fear Satan.
vs. 13-15 - Twelve Apostles - Jesus appointed 12 with his same authority
vs. 16-19 - Who were the Twelve? - Diverse men, but united
vs. 20-21 - Jesus and His Family - Even his family was not clear on his mission, but had personal motives of wanting to protect him. Still we are to love them.
vs. 22-26 - A House Divided - The Scribes accuse Jesus of being of Satan, but Satan cannot cast out Satan; Jesus and his authority is needed; we need something different to intervene.
vs. 27 - Binding the Strong Man - Jesus frees people from the grasp of Satan when he saves them; only Jesus saves and only Jesus can save and change hearts.
vs. 28-30 - Blasphemy of the Holy Spirit - This is not one sin, but many sins over a period of time. If you are concerned about committing the sin, you are probably not in danger.
Thus, this chapter has been focused on remembering that Jesus has a mission to preach the gospel of faith and repentance. Jesus is the Son of God and Savior and he is the one that changes hearts. Some will misunderstand Him, even those that are closest to Him, by blood relation. But, he has a mission that must be fulfilled and there is a time for fulfillment. He calls people of all backgrounds to follow Him. Sins will be forgiven, but not the consistent sin of unbelief. Jesus and his authority over all is needed in this life.
Now I look at vs. 31-35 and the True Family of Jesus. As I have learned previously in this chapter, sometimes his family misunderstands his mission. Jesus was a great family man and there is a way a family relates to one another that is unique and this is mentioned in verse 20-21 for his family did love him and want to protect him, but Jesus here is clear, that Jesus has a closeness to His followers that can be as close as He is to His family.
What is the key? Following him and doing the will of God. He affords people the same community of closeness when they do the will of God. And he is called the Son of God. It seems reasonable that Jesus mentions this because of his closeness to God as God.
Promise: If we live like he lives then he sees us as His, as having the same blood relation to Him as anyone else in his family.
Prayer: Lord Jesus, thank you for loving me with a supernatural love. I pray that I can be a follower of You all the days of my life and seek to do your will. Thank you for grafting me into your family and seeing me as a member of the family of God.
31 Then His mother and His brothers arrived, and standing outside they sent word to Him and called Him. 32 A crowd was sitting around Him, and they said to Him, “Behold, Your mother and Your brothers are outside looking for You.” 33 Answering them, He said, “Who are My mother and My brothers?” 34 Looking about at those who were sitting around Him, He said, “Behold My mother and My brothers! 35 For whoever does the will of God, he is My brother and sister and mother.”
Message: The True Family of Jesus
Time: Mark's personal connection with Peter gave him the source material for this book. This book was composed probably between AD 57 and AD 59. It's a book that is on the move, leading to the cross. 39 times is the word 'immediately' used. Mark reveals Jesus as God's servant, reaching into the lives of people and effecting physical and circumstantial change.
What the Lord is Saying:
As I conclude Chapter 3, this chapter has taken me a little longer. I've had some days off and haven't swept through it concurrently like I did chapter 1 and 2.
vs. 1-6 - The Pharisees' Hardness of Heart - Jesus healed on the Sabbath; despite the evidence some will not believe and are firm in their perspectives and traditions.
vs. 7-10 - Tares among the Wheat - Jesus was popular because of his healings, but he seemed to also have a greater purpose and expected followers to more about ministry than simply being healed.
vs. 11-12 - Superior not Equal - Jesus is the Son of God and we need to fear Satan.
vs. 13-15 - Twelve Apostles - Jesus appointed 12 with his same authority
vs. 16-19 - Who were the Twelve? - Diverse men, but united
vs. 20-21 - Jesus and His Family - Even his family was not clear on his mission, but had personal motives of wanting to protect him. Still we are to love them.
vs. 22-26 - A House Divided - The Scribes accuse Jesus of being of Satan, but Satan cannot cast out Satan; Jesus and his authority is needed; we need something different to intervene.
vs. 27 - Binding the Strong Man - Jesus frees people from the grasp of Satan when he saves them; only Jesus saves and only Jesus can save and change hearts.
vs. 28-30 - Blasphemy of the Holy Spirit - This is not one sin, but many sins over a period of time. If you are concerned about committing the sin, you are probably not in danger.
Thus, this chapter has been focused on remembering that Jesus has a mission to preach the gospel of faith and repentance. Jesus is the Son of God and Savior and he is the one that changes hearts. Some will misunderstand Him, even those that are closest to Him, by blood relation. But, he has a mission that must be fulfilled and there is a time for fulfillment. He calls people of all backgrounds to follow Him. Sins will be forgiven, but not the consistent sin of unbelief. Jesus and his authority over all is needed in this life.
Now I look at vs. 31-35 and the True Family of Jesus. As I have learned previously in this chapter, sometimes his family misunderstands his mission. Jesus was a great family man and there is a way a family relates to one another that is unique and this is mentioned in verse 20-21 for his family did love him and want to protect him, but Jesus here is clear, that Jesus has a closeness to His followers that can be as close as He is to His family.
What is the key? Following him and doing the will of God. He affords people the same community of closeness when they do the will of God. And he is called the Son of God. It seems reasonable that Jesus mentions this because of his closeness to God as God.
Promise: If we live like he lives then he sees us as His, as having the same blood relation to Him as anyone else in his family.
Prayer: Lord Jesus, thank you for loving me with a supernatural love. I pray that I can be a follower of You all the days of my life and seek to do your will. Thank you for grafting me into your family and seeing me as a member of the family of God.
Friday, January 5, 2018
Mark 3:28-30 - Blasphemy Against the Holy Spirit
Mark 3:28-30
28 “Truly I say to you, all sins shall be forgiven the sons of men, and whatever blasphemies they utter; 29 but whoever blasphemes against the Holy Spirit never has forgiveness, but is guilty of an eternal sin”—30 because they were saying, “He has an unclean spirit.”
Message: Blasphemy Against the Holy Spirit
Time: Mark's personal connection with Peter gave him the source material for this book. This book was composed probably between AD 57 and AD 59. It's a book that is on the move, leading to the cross. 39 times is the word 'immediately' used. Mark reveals Jesus as God's servant, reaching into the lives of people and effecting physical and circumstantial change.
What the Lord is Saying:
Verses 28 and 29 of this passage are words from Jesus. So far, one of the central messages that Mark is putting forth about Jesus is he has come with an authority of speech different from anyone else. In chapter 1:21, Jesus goes to the synagogue and the scribes immediately notice this. In verse 27 it states, What is this? A new teaching with authority! He commands even the unclean spirits, and they obey Him. And this authority from Jesus continues as he preaches and teaches repentance and believing in the gospel, and has the authority to cast out demons from people's lives and heal them.
Jesus has most recently spoken to the scribes after they accused him of being of the devil and he quickly dispels this and shows that Satan cannot and will not cast out Satan. Satan must be bound first. An outside source is needed to deliver people from the power of Satan and Jesus is the one with that authority.
In these verses today, Jesus refers to the Holy Spirit for the first time in the book of Mark. Thus, the Holy Spirit is real and present. Mark did mention the Holy Spirit at Jesus' baptism as they Spirit descended upon him (1:10). But here Jesus speaks directly of a sin against the Holy Spirit and it being the sin that is not pardoned or forgiven. Jesus is in the sin forgiveness business. I have already seen this in chapter 2 when he speaks to the paralytic brought by friends in stating to him My son, your sins are forgiven. Now here he presents a contrast of sons of men who sin and even blaspheme, but the blaspheme of the Holy Spirit is a greater, unforgivable sin.
First of all, what I see is this is the context of the scribes coming to Jesus stating that He is possessed by Beelzebul (3:22) and Jesus clearly refuting this. But he does this in an explanation using parables, but now also mentions the Blasphemy of the Holy Spirit. Thus, the scribes are sinning with their words toward Jesus so uttering blasphemy against the Holy Spirit also appears to be words toward Jesus. And yet in verse 28 the sin of blasphemy is mentioned as a sin that is forgiven. Thus, blasphemy, which is speaking about God or his acts in a profane way (unfortunately a very common occurrence in today's world). Thus, how is this blasphemy against the Holy Spirit different? How is profaning the name against the Holy Spirit different from profaning the name of God?
Jesus is speaking directly to the scribes and their condemnation of Jesus is beginning to be repetitive. The Holy Spirit, also sent by God, like Jesus, is to believers and reveals God. So, this blasphemy isn't very clear.
The common explanation I have seen is that blasphemy against the Holy Spirit is not a one-time sin, but a recurring sin of willfully disregarding the work of God in people's lives, thus the belief that God does not work in people's lives and therefore is not real. I John 5:16 speaks of a sin that leads to death and the sin appears to be the complete disregard of the power of God in people's lives.
I have a friend who is a Christian and I believe he spent so much of his life using God's name as a curse word that when it comes out of his mouth, he doesn't even notice it. Yes, it is sin, but I still believe is a saved man. Whereas, the blasphemy of the Spirit is stating that God does not work in people's lives, thus separate from profaning the name of God.
Purpose: RC Sproul - Worrying about [whether one has committed the unforgivable sin] is one of the clearest evidences that [the troubled person has] not committed this sin, for those who commit it are so hardened in their hearts that they do not care that they commit it.
Prayer: Lord, I am ashamed at the times in my life that I have blasphemed your name and I thank you for forgiving that sin as well as all of my sins. Lord, I hate to hear your name blasphemed and disregarded in our world today. I look forward to the day when both this blasphemy and the total disregard of the work of You in people's lives will be seen and heard no more.
28 “Truly I say to you, all sins shall be forgiven the sons of men, and whatever blasphemies they utter; 29 but whoever blasphemes against the Holy Spirit never has forgiveness, but is guilty of an eternal sin”—30 because they were saying, “He has an unclean spirit.”
Message: Blasphemy Against the Holy Spirit
Time: Mark's personal connection with Peter gave him the source material for this book. This book was composed probably between AD 57 and AD 59. It's a book that is on the move, leading to the cross. 39 times is the word 'immediately' used. Mark reveals Jesus as God's servant, reaching into the lives of people and effecting physical and circumstantial change.
What the Lord is Saying:
Verses 28 and 29 of this passage are words from Jesus. So far, one of the central messages that Mark is putting forth about Jesus is he has come with an authority of speech different from anyone else. In chapter 1:21, Jesus goes to the synagogue and the scribes immediately notice this. In verse 27 it states, What is this? A new teaching with authority! He commands even the unclean spirits, and they obey Him. And this authority from Jesus continues as he preaches and teaches repentance and believing in the gospel, and has the authority to cast out demons from people's lives and heal them.
Jesus has most recently spoken to the scribes after they accused him of being of the devil and he quickly dispels this and shows that Satan cannot and will not cast out Satan. Satan must be bound first. An outside source is needed to deliver people from the power of Satan and Jesus is the one with that authority.
In these verses today, Jesus refers to the Holy Spirit for the first time in the book of Mark. Thus, the Holy Spirit is real and present. Mark did mention the Holy Spirit at Jesus' baptism as they Spirit descended upon him (1:10). But here Jesus speaks directly of a sin against the Holy Spirit and it being the sin that is not pardoned or forgiven. Jesus is in the sin forgiveness business. I have already seen this in chapter 2 when he speaks to the paralytic brought by friends in stating to him My son, your sins are forgiven. Now here he presents a contrast of sons of men who sin and even blaspheme, but the blaspheme of the Holy Spirit is a greater, unforgivable sin.
First of all, what I see is this is the context of the scribes coming to Jesus stating that He is possessed by Beelzebul (3:22) and Jesus clearly refuting this. But he does this in an explanation using parables, but now also mentions the Blasphemy of the Holy Spirit. Thus, the scribes are sinning with their words toward Jesus so uttering blasphemy against the Holy Spirit also appears to be words toward Jesus. And yet in verse 28 the sin of blasphemy is mentioned as a sin that is forgiven. Thus, blasphemy, which is speaking about God or his acts in a profane way (unfortunately a very common occurrence in today's world). Thus, how is this blasphemy against the Holy Spirit different? How is profaning the name against the Holy Spirit different from profaning the name of God?
Jesus is speaking directly to the scribes and their condemnation of Jesus is beginning to be repetitive. The Holy Spirit, also sent by God, like Jesus, is to believers and reveals God. So, this blasphemy isn't very clear.
The common explanation I have seen is that blasphemy against the Holy Spirit is not a one-time sin, but a recurring sin of willfully disregarding the work of God in people's lives, thus the belief that God does not work in people's lives and therefore is not real. I John 5:16 speaks of a sin that leads to death and the sin appears to be the complete disregard of the power of God in people's lives.
I have a friend who is a Christian and I believe he spent so much of his life using God's name as a curse word that when it comes out of his mouth, he doesn't even notice it. Yes, it is sin, but I still believe is a saved man. Whereas, the blasphemy of the Spirit is stating that God does not work in people's lives, thus separate from profaning the name of God.
Purpose: RC Sproul - Worrying about [whether one has committed the unforgivable sin] is one of the clearest evidences that [the troubled person has] not committed this sin, for those who commit it are so hardened in their hearts that they do not care that they commit it.
Prayer: Lord, I am ashamed at the times in my life that I have blasphemed your name and I thank you for forgiving that sin as well as all of my sins. Lord, I hate to hear your name blasphemed and disregarded in our world today. I look forward to the day when both this blasphemy and the total disregard of the work of You in people's lives will be seen and heard no more.
Wednesday, January 3, 2018
Mark 3:27 - Binding the Strong Man
Mark 3:27
But no one can enter the strong man’s house and plunder his property unless he first binds the strong man, and then he will plunder his house.
Message: Binding the Strong Man
Time: Mark's personal connection with Peter gave him the source material for this book. This book was composed probably between AD 57 and AD 59. It's a book that is on the move, leading to the cross. 39 times is the word 'immediately' used. Mark reveals Jesus as God's servant, reaching into the lives of people and effecting physical and circumstantial change.
What the Lord is Saying:
Previously, yesterday, in looking at the preface to this verse, I saw that the scribes are saying that Jesus is possessed, demon-possessed. They mention an illogical argument, namely that Jesus as a demon is casting out a demon. But he clarifies the argument that a demon can't cast out a demon, but instead something different from a demon, namely Jesus, comes to the rescue. Thus, we need mediators in our lives. We need different perspectives. We need someone to come in and save the day.
But also, here, Jesus is needed to restore people to the Father. Jesus has authority over demons and so he can cast them out.
Jesus said earlier in verse 23 that he would speak in parables and he continues that here in verse 27. Jesus further enforces his point here in verse 27. But no one can enter the strong man’s house -- or Satan's house -- and plunder his property unless he first binds the strong man, and then he will plunder his house. Jesus is the one who liberates people from their sin. He is the Messiah and he has come to save us from our sins, from ourselves and release us.
Every person, without Christ, has a demon possession of sorts, a natural and sinful possession, a will contrary to the Spirit of God. Jesus is the one that comes to overthrow that will. He comes to save. Jesus frees people from the grasp of Satan every time a person is saved.
Promise: No matter how much evidence we are given for the work of God and the identity of Christ, we will not believe unless we are granted new hearts to submit to the Lord's revelation.
Prayer: Lord, thank you for saving me a sinner from the grasp of Satan and being a life long slave to sin. You are the Savior of the world. You are the only one that can save mankind and I pray that you would draw people to yourself and overthrow sin in people's lives. Thank you for the work that only you can do and for the authority only You have.
But no one can enter the strong man’s house and plunder his property unless he first binds the strong man, and then he will plunder his house.
Message: Binding the Strong Man
Time: Mark's personal connection with Peter gave him the source material for this book. This book was composed probably between AD 57 and AD 59. It's a book that is on the move, leading to the cross. 39 times is the word 'immediately' used. Mark reveals Jesus as God's servant, reaching into the lives of people and effecting physical and circumstantial change.
What the Lord is Saying:
Previously, yesterday, in looking at the preface to this verse, I saw that the scribes are saying that Jesus is possessed, demon-possessed. They mention an illogical argument, namely that Jesus as a demon is casting out a demon. But he clarifies the argument that a demon can't cast out a demon, but instead something different from a demon, namely Jesus, comes to the rescue. Thus, we need mediators in our lives. We need different perspectives. We need someone to come in and save the day.
But also, here, Jesus is needed to restore people to the Father. Jesus has authority over demons and so he can cast them out.
Jesus said earlier in verse 23 that he would speak in parables and he continues that here in verse 27. Jesus further enforces his point here in verse 27. But no one can enter the strong man’s house -- or Satan's house -- and plunder his property unless he first binds the strong man, and then he will plunder his house. Jesus is the one who liberates people from their sin. He is the Messiah and he has come to save us from our sins, from ourselves and release us.
Every person, without Christ, has a demon possession of sorts, a natural and sinful possession, a will contrary to the Spirit of God. Jesus is the one that comes to overthrow that will. He comes to save. Jesus frees people from the grasp of Satan every time a person is saved.
Promise: No matter how much evidence we are given for the work of God and the identity of Christ, we will not believe unless we are granted new hearts to submit to the Lord's revelation.
Prayer: Lord, thank you for saving me a sinner from the grasp of Satan and being a life long slave to sin. You are the Savior of the world. You are the only one that can save mankind and I pray that you would draw people to yourself and overthrow sin in people's lives. Thank you for the work that only you can do and for the authority only You have.
Tuesday, January 2, 2018
Mark 3:22-26 - A House Divided
Mark 3:22-26
22 The scribes who came down from Jerusalem were saying, “He is possessed by Beelzebul,” and “He casts out the demons by the ruler of the demons.” 23 And He called them to Himself and began speaking to them in parables, “How can Satan cast out Satan? 24 If a kingdom is divided against itself, that kingdom cannot stand. 25 If a house is divided against itself, that house will not be able to stand. 26 If Satan has risen up against himself and is divided, he cannot stand, but he is finished!
Message: A House Divided
Time: Mark's personal connection with Peter gave him the source material for this book. This book was composed probably between AD 57 and AD 59. It's a book that is on the move, leading to the cross. 39 times is the word 'immediately' used. Mark reveals Jesus as God's servant, reaching into the lives of people and effecting physical and circumstantial change.
What the Lord is Saying:
Summary
As I continue to walk through the Gospel of Mark, I continue to see the different themes being presented. John came on the scene, preaching and baptized with water. Jesus then comes and is baptized, is tempted, and proclaims his message: Repent and Believe in the Gospel. He calls the first 4 disciples. Jesus goes to the synagogue and casts out demons while he speaks a new teaching with an authority very different. He heals Peter's mother-in-law and then he heals others, but Jesus retreats to a time of seeking the Lord and sees that he must go to other places to continue to preach the Gospel, that being his mission. He heals a leper but tells him to tell no one, though he does.
Because of the faith of friends, Jesus first forgives the sins of a paralytic, then heals him, perplexing the scribes. He calls the tax collector Matthew. Jesus said he came to call sinners, not the righteous. He offers a parable about the new work and message he has to bring. He clarifies that he has authority over everything, including traditions of the past regarding Sabbath work. He heals on the Sabbath.
The Pharisees and Herodians begin to come against him. He goes to the sea, to leave that area. He continues to tell people to not make him known. He selects all 12 disciples. His family and/or friends misunderstand him, are concerned about him and mention he is beside himself.
A House Divided
The scribes now, also, mention that Jesus is possessed by Satan for he casts out demons. He is confronted as doing this by the power of Satan. Jesus very clearly is speaking a message that is different. He is claiming in various ways -- in the synagogue, regarding the Sabbath, working on the Sabbath -- that he has an authority, different from what they have known previously. He heals people, casts out demons, and many are following him, some just to have him heal, but he has a message to preach and teach to people. And so, they come to him, concerned about what he is saying.
I could see how they could think that he is of the devil. In verse 21, it says that even his families and friends were confused by him. Jesus had clearly a radical message and many people didn't know how to deal with it all, digest it all, take it all in. Any time there is something different from what we are accustomed to, we tend to think that it may not have right sources or holy sources. The scribes then conclude he is of the devil.
But Jesus responds, first with words also speaking in parables:
"How can Satan cast out Satan? If a kingdom is divided against itself, that kingdom cannot stand. If a house is divided against itself, that house will not be able to stand. If Satan has risen up against himself and is divided, he cannot stand, but he is finished!
Jesus confronts the scribes theology or method of argument. The scribes are claiming that Satan is casting out Satan and Jesus responds with, "How can that be?" In essence, he says, if something is divided, how can it be that the source of the division will also remove the division? If someone is demon-possessed, how can a demon then remove the demon? Thus, He is saying that an outside source is needed to remove the possession or division.
This actually reminds me of a problem that is occurring right now in our family, with our youngest son, and the division that has resulted between him and us. It is causing us to not stand and often, we try to solve this division on our own. We think its all about finding the right mix of answers, but this morning, as I woke up, I realized that instead we need to go to God. God needs to be the one that decides what we are to do. We need outside help and we need to consult God first. Whether we are talking about a kingdom, a house, or Satan - division requires something outside of itself to be removed. Jesus can't be from Satan because Satan can't work against itself.
Promise: When Jesus deals with Satan, it is no temporary victory but permanent conquest. The Devil cannot retake the ground Jesus recovers.
Prayer: Lord, thank you for speaking clearly. Thank you for speaking to the root of the problem and showing me that division, of any kind, needs your help. Thank you Holy Spirit for being active and here.
22 The scribes who came down from Jerusalem were saying, “He is possessed by Beelzebul,” and “He casts out the demons by the ruler of the demons.” 23 And He called them to Himself and began speaking to them in parables, “How can Satan cast out Satan? 24 If a kingdom is divided against itself, that kingdom cannot stand. 25 If a house is divided against itself, that house will not be able to stand. 26 If Satan has risen up against himself and is divided, he cannot stand, but he is finished!
Message: A House Divided
Time: Mark's personal connection with Peter gave him the source material for this book. This book was composed probably between AD 57 and AD 59. It's a book that is on the move, leading to the cross. 39 times is the word 'immediately' used. Mark reveals Jesus as God's servant, reaching into the lives of people and effecting physical and circumstantial change.
What the Lord is Saying:
Summary
As I continue to walk through the Gospel of Mark, I continue to see the different themes being presented. John came on the scene, preaching and baptized with water. Jesus then comes and is baptized, is tempted, and proclaims his message: Repent and Believe in the Gospel. He calls the first 4 disciples. Jesus goes to the synagogue and casts out demons while he speaks a new teaching with an authority very different. He heals Peter's mother-in-law and then he heals others, but Jesus retreats to a time of seeking the Lord and sees that he must go to other places to continue to preach the Gospel, that being his mission. He heals a leper but tells him to tell no one, though he does.
Because of the faith of friends, Jesus first forgives the sins of a paralytic, then heals him, perplexing the scribes. He calls the tax collector Matthew. Jesus said he came to call sinners, not the righteous. He offers a parable about the new work and message he has to bring. He clarifies that he has authority over everything, including traditions of the past regarding Sabbath work. He heals on the Sabbath.
The Pharisees and Herodians begin to come against him. He goes to the sea, to leave that area. He continues to tell people to not make him known. He selects all 12 disciples. His family and/or friends misunderstand him, are concerned about him and mention he is beside himself.
A House Divided
The scribes now, also, mention that Jesus is possessed by Satan for he casts out demons. He is confronted as doing this by the power of Satan. Jesus very clearly is speaking a message that is different. He is claiming in various ways -- in the synagogue, regarding the Sabbath, working on the Sabbath -- that he has an authority, different from what they have known previously. He heals people, casts out demons, and many are following him, some just to have him heal, but he has a message to preach and teach to people. And so, they come to him, concerned about what he is saying.
I could see how they could think that he is of the devil. In verse 21, it says that even his families and friends were confused by him. Jesus had clearly a radical message and many people didn't know how to deal with it all, digest it all, take it all in. Any time there is something different from what we are accustomed to, we tend to think that it may not have right sources or holy sources. The scribes then conclude he is of the devil.
But Jesus responds, first with words also speaking in parables:
"How can Satan cast out Satan? If a kingdom is divided against itself, that kingdom cannot stand. If a house is divided against itself, that house will not be able to stand. If Satan has risen up against himself and is divided, he cannot stand, but he is finished!
Jesus confronts the scribes theology or method of argument. The scribes are claiming that Satan is casting out Satan and Jesus responds with, "How can that be?" In essence, he says, if something is divided, how can it be that the source of the division will also remove the division? If someone is demon-possessed, how can a demon then remove the demon? Thus, He is saying that an outside source is needed to remove the possession or division.
This actually reminds me of a problem that is occurring right now in our family, with our youngest son, and the division that has resulted between him and us. It is causing us to not stand and often, we try to solve this division on our own. We think its all about finding the right mix of answers, but this morning, as I woke up, I realized that instead we need to go to God. God needs to be the one that decides what we are to do. We need outside help and we need to consult God first. Whether we are talking about a kingdom, a house, or Satan - division requires something outside of itself to be removed. Jesus can't be from Satan because Satan can't work against itself.
Promise: When Jesus deals with Satan, it is no temporary victory but permanent conquest. The Devil cannot retake the ground Jesus recovers.
Prayer: Lord, thank you for speaking clearly. Thank you for speaking to the root of the problem and showing me that division, of any kind, needs your help. Thank you Holy Spirit for being active and here.
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