My Utmost for His Highest - November 26 - The Concentration of Spiritual Energy

…save in the cross of our Lord Jesus Christ. — Galatians 6:14

If you want to know the energy of God (i.e., the resurrection life of Jesus) in your mortal flesh, you must brood on the tragedy of God. Cut yourself off from prying personal interest in your own spiritual symptoms and consider bare-spirited the tragedy of God, and instantly the energy of God will be in you. “Look unto Me,” pay attention to the objective Source and the subjective energy will be there. We lose power if we do not concentrate on the right thing. The effect of the Cross is salvation, sanctification, healing, etc., but we are not to preach any of these, we are to preach Jesus Christ and Him crucified. The proclaiming of Jesus will do its own work.

Concentrate on God’s center in your preaching, and though your crowd may apparently pay no attention, they can never be the same again. If I talk my own talk, it is of no more importance to you than your talk is to me; but if I talk the truth of God, you will meet it again and so shall I. We have to concentrate on the great point of spiritual energy, the Cross, to keep in contact with that center where all the power lies, and the energy will be let loose. In holiness movements and spiritual experience meetings the concentration is apt to be put not on the Cross of Christ, but on the effects of the Cross.

The feebleness of the churches is being criticized to-day, and the criticism is justified. One reason for the feebleness is that there has not been this concentration of spiritual energy; we have not brooded enough on the tragedy of Calvary or on the meaning of Redemption.


My Thoughts

• brood - think deeply about something that makes one unhappy

My Utmost for His Highest - November 25 - The Secret of Spiritual Coherence

But God forbid that I should glory… — Galatians 6:14

When a man is first born again, he becomes incoherent, there is an amount of unrelated emotion about him, unrelated phases of external things. In the apostle Paul there was a strong steady coherence underneath, consequently he could let his external life change as it liked and it did not distress him, because he was rooted and grounded in God. Most of us are not spiritually coherent because we are more concerned about being coherent externally. Paul lived in the basement; the coherent critics live in the upper story of the external statement of things, and the two do not begin to touch each other. Paul’s consistency was down in the fundamentals. The great basis of his coherence was the agony of God in the Redemption of the world, viz., the Cross of Jesus Christ.

Re-state to yourself what you believe, then do away with as much of it as possible, and get back to the bedrock of the Cross of Christ. In external history the Cross is an infinitesimal thing; from the Bible point of view it is of more importance than all the empires of the world. If we get away from brooding on the tragedy of God upon the Cross in our preaching, it produces nothing. It does not convey the energy of God to man; it may be interesting but it has no power. But preach the Cross, and the energy of God is let loose. “It pleased God by the foolishness of preaching to save them that believe….We preach Christ crucified.”

My thoughts:

• Incoherent - (of a person) unable to speak intelligibly 
• External - seems to mean outside of our life with God - our natural life
• do I let my external life change because of being grounded in God
• Infinitesimal - extremely small

My Utmost for His Highest - November 24 - Direction of Aspiration

Behold, as the eyes of servants look unto the hand of their masters…so our eyes wait upon the Lord our God. — Psalm 123:2

This verse is a description of entire reliance upon God. Just as the eyes of the servant are riveted on his master, so our eyes are up unto God and our knowledge of His countenance is gained (cf. Isaiah 53:1 RV). Spiritual leakage begins when we cease to lift up our eyes unto Him. The leakage comes not so much through trouble on the outside as in the imagination, when we begin to say – “I expect I have been stretching myself a bit too much, standing on tiptoe and trying to look like God in stead of being an ordinary humble person.” We have to realize that no effort can be too high.

For instance, you came to a crisis when you made a stand for God and had the witness of the Spirit that all was right, but the weeks have gone by, and the years maybe, and you are slowly coming to the conclusion, “Well, after all, was I not a bit too pretentious? Was I not taking a stand a bit too high?” Your rational friends come and say – “Don’t be a fool, we knew when you talked about this spiritual awakening that it was a passing impulse, you can’t keep up the strain, God does not expect you to.” And you say – “Well, I suppose I was expecting too much.” It sounds humble to say it, but it means that reliance on God has gone and reliance on worldly opinion has come in. The danger is lest, no longer relying on God, you ignore the lifting up of your eyes to Him. Only when God brings you to a sudden halt, will you realize how you have been losing out. Whenever there is a leakage, remedy it immediately. Recognize that something has been coming between you and God, and get it readjusted at once.

My Utmost for His Highest - November 22 - Shallow and Profound

Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God. — 1 Corinthians 10:31

Beware of allowing yourself to think that the shallow concerns of life are not ordained of God; they are as much of God as the profound. It is not your devotion to God that makes you refuse to be shallow, but your wish to impress other people with the fact that you are not shallow, which is a sure sign that you are a spiritual prig. Be careful of the production of contempt in yourself, it always comes along this line, and causes you to go about as a walking rebuke to other people because they are more shallow than you are. Beware of posing as a profound person; God became a Baby.

To be shallow is not a sign of being wicked, nor is shallowness a sign that there are no deeps; the ocean has a shore. The shallow amenities of life, eating and drinking, walking and talking, are all ordained by God. These are the things in which Our Lord lived. He lived in them as the Son of God, and He said that “the disciple is not above his Master.”

Our safeguard is in the shallow things. We have to live the surface commonsense life in a commonsense way; when the deeper things come, God gives them to us apart from the shallow concerns. Never show the deeps to anyone but God. We are so abominably serious, so desperately interested in our own characters, that we refuse to behave like Christians in the shallow concerns of life.

Determinedly take no one seriously but God, and the first person you find you have to leave severely alone as being the greatest fraud you have ever known, is yourself.

My Thoughts

• I've always thought it is not always the big things that define us but the small things, the perhaps shallow things that we do day in and day out. 

My Utmost for His Highest - November 21 - It is Finished

I have finished the work which Thou gavest Me to do. — John 17:4

The death of Jesus Christ is the performance in history of the very mind of God. There is no room for looking on Jesus Christ as a martyr; His death was not something that happened to Him which might have been prevented. His death was the very reason why He came.

Never build your preaching of forgiveness on the fact that God is our Father and He will forgive us because He loves us. It is untrue to Jesus Christ’s revelation of God; it makes the Cross unnecessary, and the Redemption “much ado about nothing.” If God does forgive sin, it is because of the Death of Christ. God could forgive men in no other way than by the death of His Son, and Jesus is exalted to be Saviour because of His death. “We see Jesus…because of the suffering of death, crowned with glory and honour.” The greatest note of triumph that ever sounded in the ears of a startled universe was that sounded on the Cross of Christ – “It is finished.” That is the last word in the Redemption of man.

Anything that belittles or obliterates the holiness of God by a false view of the love of God, is untrue to the revelation of God given by Jesus Christ. Never allow the thought that Jesus Christ stands with us against God out of pity and compassion; that He became a curse for us out of sympathy with us. Jesus Christ became a curse for us by the Divine decree. Our portion of realizing the terrific meaning of the curse is conviction of sin, the gift of shame and penitence is given us; this is the great mercy of God. Jesus Christ hates the wrong in man, and Calvary is the estimate of His hatred.

My Thoughts

• Forgiveness came about from hatred - Jesus hatred of the wrong man commits. 
• God does not save man out of sympathy for him. 
• His death is the reason He came

My Utmost for His Highest - November 19 - When He Is Come

And when He is come, He will convict the world of sin… — John 16:8 (R.V.)

Very few of us know anything about conviction of sin; we know the experience of being disturbed because of having done wrong things; but conviction of sin by the Holy Ghost blots out every relationship on earth and leaves one relationship only – “Against Thee, Thee only, have I sinned.” When a man is convicted of sin in this way, he knows with every power of his conscience that God dare not forgive him; if God did forgive him, the man would have a stronger sense of justice than God. God does forgive, but it cost the rending of His heart in the death of Christ to enable Him to do so. The great miracle of the grace of God is that He forgives sin, and it is the death of Jesus Christ alone that enables the Divine nature to forgive and to remain true to itself in doing so. It is shallow nonsense to say that God forgives us because He is love. When we have been convicted of sin we will never say this again. The love of God means Calvary, and nothing less; the love of God is spelt on the Cross and nowhere else. The only ground on which God can forgive me is through the Cross of my Lord. There, His conscience is satisfied.

Forgiveness means not merely that I am saved from hell and made right for heaven (no man would accept forgiveness on such a level); forgiveness means that I am forgiven into a recreated relationship, into identification with God in Christ. The miracle of Redemption is that God turns me, the unholy one, into the standard of Himself, the Holy One, by putting into me a new disposition, the disposition of Jesus Christ.

My Utmost for His Highest - November 18 - Winning into Freedom

If the Son therefore shall make you free, ye shall be free indeed. — John 8:36

If there is any remnant of individual conceit left, it always says – “I can’t.” Personality never says – “I can’t,” but simply absorbs and absorbs. Personality always wants more and more. It is the way we are built. We are designed with a great capacity for God; and sin and our individuality are the things that keep us from getting at God. God delivers us from sin: we have to deliver our selves from individuality, i.e., to present our natural life to God and sacrifice it until it is transformed into a spiritual life by obedience.

God does not pay any attention to our natural individuality in the development of our spiritual life. His order runs right across the natural life, and we have to see that we aid and abet God, not stand against Him and say – “I can’t do that.” God will not discipline us, we must discipline ourselves. God will not bring every thought and imagination into captivity; we have to do it. Do not say – “O Lord, I suffer from wandering thoughts.” Don’t suffer from wandering thoughts. Stop listening to the tyranny of your individuality, and get emancipated out into personality.

“If the Son…shall make you free…” Do not substitute “Saviour” for “Son.” The Saviour sets us free from sin; this is the freedom of being set free by the Son. It is what Paul means in Gal. 2:20 – “I have been crucified with Christ,” his natural individuality has been broken and his personality united with his Lord, not merged but united; “ye shall be free indeed,” free in essence, free from the inside. We will insist on energy, instead of being energized into identification with Jesus.

Mom's Notes

• 2017 Noah and Ella Wedding

My Thoughts

• conceit - excessive pride in oneself
• God designs us to great things for God - our problem is ourselves
• Do not say, "God I am suffering from wandering thoughts, help me." No instead stop listening to your individuality

My Utmost for His Highest - November 17 - The Eternal Goal

By Myself have I sworn, saith the Lord, for because thou hast done this thing,…that in blessing I will bless thee.… — Genesis 22:15-19

Abraham has reached the place where he is in touch with the very nature of God, he understands now the Reality of God.

“My goal is God Himself…
At any cost, dear Lord, by any road.”

“At any cost, by any road” means nothing self-chosen in the way God brings us to the goal.

There is no possibility of questioning when God speaks if He speaks to His own nature in me; prompt obedience is the only result. When Jesus says — “Come,” I simply come; when He says — “Let go,” I let go; when He says — “Trust in God in this matter,” I do trust. The whole working out is the evidence that the nature of God is in me.

God’s revelation of Himself to me is determined by my character, not by God’s character.

“Tis because I am mean,
Thy ways so oft look mean to me.”

By the discipline of obedience I get to the place where Abraham was and I see Who God is. I never have a real God until I have come face to face with Him in Jesus Christ, then I know that “in all the world, my God, there is none but Thee, there is none but Thee.”

The promises of God are of no value to us until by obedience we understand the nature of God. We read some things in the Bible three hundred and sixty-five times and they mean nothing to us; then all of a sudden we see what God means, because in some particular we have obeyed God, and instantly His nature is opened up. “All the promises of God in Him are yea, and in Him Amen. (2 Corinthians 1:20)” The “yea” must be born of obedience; when by the obedience of our lives we say “Amen” to a promise, then that promise is ours.

My Utmost for His Highest - November 16 - Still Human!

Whatsoever ye do, do all to the glory of God. — 1 Corinthians 10:31

The great marvel of the Incarnation slips into ordinary childhood’s life; the great marvel of the Transfiguration vanishes in the devil-possessed valley; the glory of the Resurrection descends into a breakfast on the sea-shore. This is not an anticlimax, but a great revelation of God.

The tendency is to look for the marvelous in our experience; we mistake the sense of the heroic for being heroes. It is one thing to go through a crisis grandly, but another thing to go through every day glorifying God when there is no witness, no limelight, no one paying the remotest attention to us. If we do not want medieval halos, we want something that will make people say — “What a wonderful man of prayer he is!” “What a pious devoted woman she is!” If you are rightly devoted to the Lord Jesus, you have reached the sublime height where no one ever thinks of noticing you, all that is noticed is that the power of God comes through you all the time.

“Oh, I have had a wonderful call from God!” It takes Almighty God Incarnate in us to do the meanest* duty to the glory of God. It takes God’s Spirit in us to make us so absolutely humanly His that we are utterly unnoticeable. The test of the life of a saint is not success, but faithfulness in human life as it actually is. We will set up success in Christian work as the aim; the aim is to manifest the glory of God in human life, to live the life hid with Christ in God in human conditions. Our human relationships are the actual conditions in which the ideal life of God is to be exhibited.

*mean: as used here, something or someone ordinary, common, low, or ignoble, rather than cruel or spiteful.

Mom's Notes

• Squig's Birthday

My Notes

• This reading makes me think of my mom who wasn't in the limelight and yet followed God daily in the little ways. 

My Utmost for His Highest - November 15 - What Is That to Thee?

Lord, what shall this man do?…What is that to thee? Follow thou Me. — John 21:21,22

One of our severest lessons comes from the stubborn refusal to see that we must not interfere in other people’s lives. It takes a long time to realize the danger of being an amateur providence, that is, interfering with God’s order for others. You see a certain person suffering, and you say — “He shall not suffer, and I will see that he does not.” You put your hand straight in front of God’s permissive will to prevent it, and God says — “What is that to thee?” If there is stagnation spiritually, never allow it to go on, but get into God’s presence and find out the reason for it. Possibly you will find it is because you have been interfering in the life of another; proposing things you had no right to propose; advising when you had no right to advise. When you do have to give advice to another, God will advise through you with the direct understanding of His Spirit; your part is to be so rightly related to God that His discernment comes through you all the time for the blessing of another soul.

Most of us live on the borders of consciousness — consciously serving, consciously devoted to God. All this is immature, it is not the real life yet. The mature stage is the life of a child which is never conscious; we become so abandoned to God that the consciousness of being used never enters in. When we are consciously being used as broken bread and poured-out wine, there is another stage to be reached, where all consciousness of ourselves and of what God is doing through us is eliminated. A saint is never consciously a saint; a saint is consciously dependent on God.

My Utmost for His Highest - November 14 - Discovering Divine Designs

I being in the way, the Lord led me.… — Genesis 24:27

We have to be so one with God that we do not continually need to ask for guidance. Sanctification means that we are made the children of God, and the natural life of a child is obedience — until he wishes to be disobedient, then instantly there is the intuitive jar. In the spiritual domain the intuitive jar is the monition of the Spirit of God. When He gives the check, we have to stop at once and be renewed in the spirit of our mind in order to make out what God’s will is. If we are born again of the Spirit of God, it is the abortion of piety to ask God to guide us here and there. “The Lord led me,” and on looking back we see the presence of an amazing design, which, if we are born of God, we will credit to God.

We can all see God in exceptional things, but it requires the culture of spiritual discipline to see God in every detail. Never allow that the haphazard is anything less than God’s appointed order, and be ready to discover the Divine designs any where.

Beware of making a fetish of consistency to your convictions instead of being devoted to God. “I shall never do that” — in all probability you will have to, if you are a saint. There never was a more inconsistent Being on this earth than Our Lord, but He was never inconsistent to His Father. The one consistency of the saint is not to a principle, but to the Divine life. It is the Divine life which continually makes more and more discoveries about the Divine mind. It is easier to be a fanatic than a faithful soul, because there is something amazingly humbling, particularly to our religious conceit, in being loyal to God.

My Thoughts

• The mark of a mature Christian is not having to ask God to be led as obedience is natural as I become a true child of God. Children obey. 
• I need to see God's divine design in all the details of life, not only the grand ones. 

My Utmost for His Highest - November 13 - Faith and Experience

The Son of God, who loved me, and gave Himself for me. — Galatians 2:20

We have to battle through our moods into absolute devotion to the Lord Jesus, to get out of the hole-and-corner business of our experience into abandoned devotion to Him. Think Who the New Testament says that Jesus Christ is, and then think of the despicable meanness* of the miserable faith we have — “I haven’t had this and that experience!” Think what faith in Jesus Christ claims — that He can present us faultless before the throne of God, unutterably pure, absolutely rectified and profoundly justified. Stand in implicit adoring faith in Him, He is “made unto us wisdom, and righteousness, and sanctification, and redemption (I Corinthians 1:30).” How can we talk of making a sacrifice for the Son of God! Our salvation is from hell and perdition, and then we talk about making sacrifices!

We have to get out into faith in Jesus Christ continually; not a prayer meeting Jesus Christ, nor a book Jesus Christ, but the New Testament Jesus Christ, Who is God Incarnate, and Who ought to strike us to His feet as dead. Our faith must be in the One from Whom our experience springs. Jesus Christ wants our absolute abandon of devotion to Himself. We never can experience Jesus Christ, nor ever hold Him within the compass of our own hearts, but our faith must be built in strong emphatic confidence in Him.

It is along this line that we see the rugged impatience of the Holy Ghost against unbelief. All our fears are wicked, and we fear because we will not nourish ourselves in our faith. How can any one who is identified with Jesus Christ suffer from doubt or fear! It ought to be an absolute psalm of perfectly irrepressible, triumphant belief.


*mean: as used here, something or someone ordinary, common, low, or ignoble, rather than cruel or spiteful.

My Thoughts

• It is true that I am a victim of my mood all too often, and what I am feeling at any given time, rather than focusing on my devotion and the commitment I have made to the Lord. 
• I often think I am doing something great if I make a sacrifice in my devotion with God, but the reality is that I have been saved from hell and eternal separation from God - and I have the gall to say that I am making sacrifices. 
• My faith should never be based upon experience, but instead complete confidence in Him. 
• My identity with Jesus Christ should make me never doubt or fear.  

My Utmost for His Highest - November 6 - Programme of Belief

Believest thou this? —John 11:26

Martha believed in the power at the disposal of Jesus Christ; she believed that if He had been present He could have healed her brother. She also believed that Jesus had a peculiar intimacy with God and that whatever He asked of God, God would do; but she needed a closer personal intimacy with Jesus. Martha’s programme of belief had its fulfillment in the future; Jesus led her on until her belief became a personal possession, and then slowly emerged into a particular inheritance — “Yea, Lord, I believe that Thou art the Christ….”

Is there something like that in the Lord’s dealings with you? Is Jesus educating you into a personal intimacy with Himself? Let Him press home His question to you — “Believest thou this?” What is your ordeal of doubt? Have you come, like Martha, to some overwhelming passage in your circumstances where your programme of belief is about to emerge into a personal belief? This can never be until a personal need arises out of a personal problem.

To believe is to commit. In the programme of mental belief I commit myself, and abandon all that is not related to that commitment. In personal belief I commit myself morally to this way of confidence and refuse to compromise with any other; and in particular belief I commit myself spiritually to Jesus Christ, and determine in that thing to be dominated by the Lord alone.

When I stand face to face with Jesus Christ and He says to me — “Believest thou this?” I find that faith is as natural as breathing, and I am staggered that I was so stupid as not to trust Him before.

My Thoughts

• Have I moved into an intimacy with Jesus
• Mental belief - personal belief - particular belief - eventually believing I am dominated by the Lord alone

My Utmost for His Highest - November 5 - Partakers of His Sufferings

Rejoice, inasmuch as ye are partakers of Christ's sufferings. —1 Peter 4:13

If you are going to be used by God, He will take you through a multitude of experiences that are not meant for you at all; they are meant to make you useful in His hands, and to enable you to understand what transpires in other souls so that you will never be surprised at what you come across. “Oh, I can’t deal with that person.” Why not? God gave you ample opportunity to soak before Him on that line, and you “barged off” because it seemed stupid to spend time in that way.

The sufferings of Christ are not those of ordinary men. He suffered “according to the will of God,” not from the point of view we suffer from as individuals. It is only when we are related to Jesus Christ that we can understand what God is after in His dealings with us. It is part of Christian culture to know what God’s aim is. In the history of the Christian Church the tendency has been to evade being identified with the sufferings of Jesus Christ; men have sought to procure the carrying out of God’s order by a short cut of their own. God’s way is always the way of suffering, the way of the “long, long trail.”

Are we partakers of Christ’s sufferings? Are we prepared for God to stamp our personal ambitions right out? Are we prepared for God to destroy by transfiguration our individual determinations? It will not mean that we know exactly why God is taking us that way; that would make us spiritual prigs. We never realize at the time what God is putting us through; we go through it more or less misunderstandingly; then we come to a luminous place, and say — “Why, God has girded me, though I did not know it!”

My Thoughts

• God's way is always the way of suffering. I should not be aghast at suffering, but not simply physical suffering - as in a medical condition - but obedience to Christ suffering. Isn't this why I am not often obedient? Because I don't want to suffer. Because I am scared of looking foolish or speaking in a manner that is seen as odd. 
• My Personal ambitions are often what is keeping me from obedience to God; I have let myself be defined by the world and its way and in this process my obedience to God is only on what is convenient for me, what is safe. I play it safe.  

My Utmost for His Highest - November 4 - The Authority of Reality

Draw nigh to God, and He will draw nigh to you. —James 4:8

It is essential to give people a chance of acting on the truth of God. The responsibility must be left with the individual, you cannot act for him, it must be his own deliberate act, but the evangelical message ought always to lead a man to act. The paralysis of refusing to act leaves a man exactly where he was before; when once he acts, he is never the same. It is the foolishness of it that stands in the way of hundreds who have been convicted by the Spirit of God. Immediately I precipitate myself over into an act, that second I live; all the rest is existence. The moments when I truly live are the moments when I act with my whole will.

Never allow a truth of God that is brought home to your soul to pass without acting on it, not necessarily physically, but in will. Record it, with ink or with blood. The feeblest saint who transacts business with Jesus Christ is emancipated the second he acts; all the almighty power of God is on his behalf. We come up to the truth of God, we confess we are wrong, but go back again; then we come up to it again, and go back; until we learn that we have no business to go back. We have to go clean over on some word of our redeeming Lord and transact business with Him. His word “come” means “transact.” “Come unto Me.” The last thing we do is to come; but everyone who does come knows that that second the supernatural rush of the life of God invades him instantly. The dominating power of the world, the flesh and the devil is paralyzed, not by your act, but because your act has linked you on to God and His redemptive power.

My Thoughts

• It is foolish to not listen to the Spirit of God speaking to us to act 
• There is a paralysis in refusing to act
• Acting moves me into moments of truly living
• In acting I am linked on to God and His redemptive power

My mom passed away on October 6 and reading these devotionals from her worn out book allows me to spend time with her again each day, seeing what she underlined and being linked to her time with God. 

My Utmost for His Highest - November 3 - A Bond-Slave of Jesus

I am crucified with Christ; nevertheless I live; yet not I, but Christ liveth in me. —Galatians 2:20

These words mean the breaking of my independence with my own hand and surrendering to the supremacy of the Lord Jesus. No one can do this for me, I must do it myself. God may bring me up to the point three hundred and sixty-five times a year, but He cannot put me through it. It means breaking the husk of my individual independence of God, and the emancipating of my personality into oneness with Himself, not for my own ideas, but for absolute loyalty to Jesus. There is no possibility of dispute when once I am there. Very few of us know anything about loyalty to Christ – “For My sake.” It is that which makes the iron saint.

Has that break come? All the rest is pious fraud. The one point to decide is – Will I give up, will I surrender to Jesus Christ, and make no conditions whatever as to how the break comes? I must be broken from my self-realization, and immediately that point is reached, the reality of the supernatural identification takes place at once, and the witness of the Spirit of God is unmistakable – “I have been crucified with Christ.”

The passion of Christianity is that I deliberately sign away my own rights and become a bond-slave of Jesus Christ. Until I do that, I do not begin to be a saint.

One student a year who hears God’s call would be sufficient for God to have called this College into existence. This College as an organization is not worth anything, it is not academic; it is for nothing else but for God to help Himself to lives. Is He going to help Himself to us, or are we taken up with our conception of what we are going to be?

My Utmost for His Highest - November 2 - Authority and Independence

If ye love Me, ye will keep My commandments. —John 14:15 (R.V.)
Our Lord never insists upon obedience; He tells us very emphatically what we ought to do, but He never takes means to make us do it. We have to obey Him out of a oneness of spirit. That is why whenever Our Lord talked about discipleship, He prefaced it with an IF – you do not need to unless you like. “If any man will be My disciple, let him deny himself,” let him give up his right to himself to Me. Our Lord is not talking of eternal positions, but of being of value to Himself in this order of things, that is why He sounds so stern (cf. Luke 14:26). Never interpret these words apart from the One Who uttered them.

The Lord does not give me rules, He makes His standard very clear, and if my relationship to Him is that of love, I will do what He says without any hesitation. If I hesitate, it is because I love some one else in competition with Him, viz., myself. Jesus Christ will not help me to obey Him, I must obey Him; and when I do obey Him, I fulfil my spiritual destiny. My personal life may be crowded with small petty incidents, altogether unnoticeable and mean; but if I obey Jesus Christ in the haphazard circumstances, they become pinholes through which I see the face of God, and when I stand face to face with God I will discover that through my obedience thousands were blessed. When once God’s Redemption comes to the point of obedience in a human soul, it always creates. If I obey Jesus Christ, the Redemption of God will rush through me to other lives, because behind the deed of obedience is the Reality of Almighty God.

Mom's Thoughts

• Chris and Pamela's Wedding 1997

My Utmost for His Highest - November 1 - Ye Are Not Your Own

Know ye not that . . ye are not your own? —1 Corinthians 6:19
There is no such thing as a private life – “a world within the world” – for a man or woman who is brought into fellowship with Jesus Christ’s sufferings. God breaks up the private life of His saints, and makes it a thoroughfare for the world on the one hand and for Himself on the other. No human being can stand that unless he is identified with Jesus Christ. We are not sanctified for ourselves, we are called into the fellowship of the Gospel, and things happen which have nothing to do with us, God is getting us into fellowship with Himself. Let Him have His way, if you do not, instead of being of the slightest use to God in His Redemptive work in the world, you will be a hindrance and a clog.

The first thing God does with us is to get us based on rugged Reality until we do not care what becomes of us individually as long as He gets His way for the purpose of His Redemption. Why shouldn’t we go through heartbreaks? Through those doorways God is opening up ways of fellowship with His Son. Most of us fall and collapse at the first grip of pain; we sit down on the threshold of God’s purpose and die away of self-pity, and all so called Christian sympathy will aid us to our death bed. But God will not. He comes with the grip of the pierced hand of His Son, and says – “Enter into fellowship with Me; arise and shine.” If through a broken heart God can bring His purposes to pass in the world, then thank Him for breaking your heart.