Jeremiah 31:31-34 - The Covenant of Grace Fulfilled

Jeremiah 31:31-34
31 “Behold, days are coming,” declares the Lord, “when I will make a new covenant with the house of Israel and with the house of Judah,32 not like the covenant which I made with their fathers in the day I took them by the hand to bring them out of the land of Egypt, My covenant which they broke, although I was a husband to them,” declares the Lord. 33 “But this is the covenant which I will make with the house of Israel after those days,” declares the Lord, “I will put My law within them and on their heart I will write it; and I will be their God, and they shall be My people. 34 They will not teach again, each man his neighbor and each man his brother, saying, ‘Know the Lord,’ for they will all know Me, from the least of them to the greatest of them,” declares the Lord, “for I will forgive their iniquity, and their sin I will remember no more.”

Message: The Covenant of Grace Fulfilled

Time: The son of a priest from the small town of Anathoth in Judah, the prophet Jeremiah dictated prophecies from the Lord to his secretary, Baruch. He spoke to a people, though, that would not listen and his words have much emotion to them. Jeremiah’s ministry began when he was 20 years old, in 627 BC and ended sometime around 582 BC. Jeremiah prophesied in the final years of Judah before God’s people were exiled to Babylon.

What the Lord is Saying:

As I now transition in this study of grace from the Old Testament to the New Testament of the Bible, I see here in Jeremiah a prophecy from the Lord. He speaks of a covenant which they broke (v. 32) though God did not leave and stayed attached to His people (I was a husband to them). The Israelites had broken the old covenant and God would bring about a new covenant, namely the arrival of Jesus and Grace completely fulfilled. Sins will be forgiven and the people would know this. All people would know that this message of Grace is for them. And Jesus would get to the heart of the matter. He would expose the problem with duty, with the feeling of the day that we are justified by our works. He would show people over and over that believing in Him, having faith is what matters most. Here is the promise from God. All will be fulfilled in Jesus. Man would need this. He would need to see this visible God to show them the way.

God was all about making covenants with His people. These were almost like contracts with His people that He would fulfill His promises to them. In these covenants, presented to us in the Old Testament were responsibilities as well of man. As He made covenants, as God, He would fulfill His promises, but the people - His called ones - did not. But all covenants would end and culminate with this new covenant where the Lord will put My law within them. In essence the Laws before had required righteousness on the part of the people. Yes, God had called His people to His own, but He also gave them a law to follow. He provided a way for them, but He also asked them to respond. Thus, the experiment of man being righteous was over. Now righteousness would be imparted to them - written on their hearts.

This idea is summarized by Paul in 2 Corinthians 3:3-6:

3 being manifested that you are a letter of Christ, cared for by us, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts.4 Such confidence we have through Christ toward God. 5 Not that we are adequate in ourselves to consider anything as coming from ourselves, but our adequacy is from God, 6 who also made us adequate as servants of a new covenant, not of the letter but of the Spirit; for the letter kills, but the Spirit gives life.

The law would move from stone to hearts. We went from being adequate to God making us adequate. Joseph Benson writes - "the law shows man his duty, the gospel brings the grace of regeneration, by which the heart of man is changed, and he is enabled to do his duty."

Tabletalk for this particular day and for this devotion records it like this:

the final aim of grace is not to set aside God’s law in every way. God’s saving grace is opposed to the law in the matter of justification—we are declared righteous by grace through the faith-imputation of Christ’s righteousness. But grace is not opposed to law in our sanctification. For by grace, God writes His law on our hearts, giving us the will to obey Him in order to thank Him for our great salvation, not to merit eternal life (Jer. 31:33).

The Law was really never meant to justify us. It was to remind us that we were incapable of never breaking a Law. In essence we should all be continually reminded that we are sinners. I find that those that are stuck on law abiding can also be stuck on the idea that they don't make mistakes. They are pleased with their law keeping, it would seem to me. But, when I go to worship at my church, I see a love towards God and Jesus' sacrifice that reminds me of how much we need a savior because our sins have been washed. I must remove duty from my thinking, from our thinking. And instead completely rely on Him. At times in church I wonder if I have that same exuberance for God. I've started holding my hands out just a little during the songs in order to sort of make myself somewhat prostrate before Him as I sing. It is small, but I don't want to raise my hands simply to be noticed, but I want it to be from my heart.

My life is often about duty and obedience. At times I need that to keep me on track, but I want to be more about Love and Devotion and dependence on God.

Promise: From Tabletalk - The process of God’s writing His law on our hearts begins in this life but is not completed until our glorification. Christians grow slowly but surely in their willingness to obey and to repent for even the smallest sins, and at Christ’s return, the covenant of grace will be consummated in a new heaven and earth where righteousness dwells (2 Peter 3:13). Until then we pursue holiness, anticipating that great day to come.

Prayer: O Lord, wake me up. I want these truths to penetrate my entire being. I want to know and see the Law on my heart. Lord, I want to walk by your strength each day. Lord, I'm concerned for my work mates. I'm concerned that they don't know you - really know You. I can't help but stare at their lives, their reactions, their words. I'm concerned that their faith is about duty, about works, about showing up at church - and not being really changed by the resurrection, by Jesus. Lord, you are leading me right now to write out more clearly what I think the bridge needs to be. I'm thinking about that book the person at church introduced me to many years ago. Help me God to have the wherewithal to really commit to this. I don't want my days to be shallow.
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Note: I follow the readings from the Tabletalk Magazine devotional, though I am a little behind and working through 2017 devotionals. 2017 is a study of key biblical doctrines with the April devotional being about salvation by grace alone and how the Lord never fails to save the one whom He has purposed to save.

2 Samuel 7:1-17 - The Kingly Covenant

2 Samuel 7:1-17
Now it came about when the king lived in his house, and the Lord had given him rest on every side from all his enemies, 2 that the king said to Nathan the prophet, “See now, I dwell in a house of cedar, but the ark of God dwells within tent curtains.” 3 Nathan said to the king, “Go, do all that is in your mind, for the Lord is with you.”
4 But in the same night the word of the Lord came to Nathan, saying,5 “Go and say to My servant David, ‘Thus says the Lord, “Are you the one who should build Me a house to dwell in? 6 For I have not dwelt in a house since the day I brought up the sons of Israel from Egypt, even to this day; but I have been moving about in a tent, even in a tabernacle.7 Wherever I have gone with all the sons of Israel, did I speak a word with one of the tribes of Israel, which I commanded to shepherd My people Israel, saying, ‘Why have you not built Me a house of cedar?’”’
8 “Now therefore, thus you shall say to My servant David, ‘Thus says the Lord of hosts, “I took you from the pasture, from following the sheep, to be ruler over My people Israel. 9 I have been with you wherever you have gone and have cut off all your enemies from before you; and I will make you a great name, like the names of the great men who are on the earth. 10 I will also appoint a place for My people Israel and will plant them, that they may live in their own place and not be disturbed again, nor will the wicked afflict them any more as formerly, 11 even from the day that I commanded judges to be over My people Israel; and I will give you rest from all your enemies. The Lord also declares to you that the Lord will make a house for you. 12 When your days are complete and you lie down with your fathers, I will raise up your descendant after you, who will come forth from you, and I will establish his kingdom.13 He shall build a house for My name, and I will establish the throne of his kingdom forever. 14 I will be a father to him and he will be a son to Me; when he commits iniquity, I will correct him with the rod of men and the strokes of the sons of men, 15 but My lovingkindness shall not depart from him, as I took it away from Saul, whom I removed from before you. 16 Your house and your kingdom shall endure before Me forever; your throne shall be established forever.”’” 17 In accordance with all these words and all this vision, so Nathan spoke to David.

Message: The Kingly or Davidic Covenant

Time: Although the book does not name a specific author, the material was compiled from documents written and collected by the prophets Nathan, Gad, and Samuel. Second Samuel is set in the land of Israel during the reign of David and follows the course of his forty years as king of Israel (1011–971 BC).2 Samuel chronicles the establishment of the Davidic dynasty and the expansion of Israel under God’s chosen leader.

What the Lord is Saying:

As a read through this passage in 2 Samuel 7, I took time to look at words in this passage that speak of God providing. God makes the way or is our provider in our lives. He is active. He is working and the passage talks of Him taking over, being with us, making our name great, appointing a place for His people, giving judges over them, giving them rest, raising up descendants, establishing the throne of His kingdom, being a father, correcting him, establishing them always. Over and over I think it is noteworthy to see this type of language and be reminded of the activity of God in our lives. God provides all that we need.

This idea of God's provision I think is the essence of grace which I am currently studying and seeing first through the covenants that God has given us. Yes they often have a command from God, but first and foremost they address God's providence toward us. Grace is necessary because we have broken the law of God, transgressed, eaten from the tree of knowledge of good and evil, been removed from the garden, from the tree of life - and so this grace is needed by God. It is not that good works replaces transgression. Grace replaces transgression.

In this Davidic covenant is another example of God taking David, God providing for David, in making him king. 2 Samuel 7:8 says, Thus says the Lord of hosts, “I took you from the pasture, from following the sheep, to be ruler over My people Israel. Samuel would anoint David to succeed Saul as Israel's King. The anointing is what we see, but the Lord was active in carrying this out. I need to be reminded in my life that accomplishment is provided by the Lord. A simple example of this is when a sports figure wins a championship or even a game or an artist wins an award, the first thing they do is thank God. They may not realize what they are doing, but I think in this achievement they are acknowledging that God is the provider, is the one that first gets the credit.

Do I even do this when someone tells me that I have done a good job? How often does this not even enter my mind. I need to thank God more for His hand of providence in granting me my heart's desire, in doing more than I need.

David is now known as a man after God's own heart and yet his heart was very often deceitful. God made him to be one that would be intimate with Him. Again, to God be the glory.

As the Lord explains further what He will do in David's life - I will be a father to him and he will be a son to Me; when he commits iniquity, I will correct him with the rod of men and the strokes of the sons of men, he also stops and in a crescendo says - but My lovingkindness shall not depart from him. God's covenant with David is permanent. His love toward David is permanent. He will be a father. He will correct him. His love will never depart from Him. This is such a significant statement. God's love for us is not based upon our doing. It is based upon His grace and mercy.

The Father disciplines us. The Lord says that David and his sons will receive correction. But the discipline from God is not aligned with God's love for us. So is this love the same as our salvation? It would seem that salvation is the recognition that God is the provider of all.

This providence of grace is clearly seen in the life of Jesus. Jesus was our visible representation of God on this earth and it is through Him and His life that we clearly see our sins wiped away. Yet, this message of providence is a continuous message throughout the Bible.

Promise: God provides for His people from beginning to end, from the days of David to Christ to today.

Prayer: Lord, thank You for this scripture and showing me so clearly the message of Grace that is central throughout the entire Bible. Thank you for this clear message that explains Your hand of providence in the life of David. I need this message and I pray that people would recognize the truth of Your ways, that you save us by Your grace and we never are meant to save ourselves. You cleanse sin. We acknowledge we are sinners and then You make us righteous. Thank you Lord.

Note: I follow the readings from the Tabletalk Magazine devotional, though I am a little behind and working through 2017 devotionals. 2017 is a study of key biblical doctrines with the April devotional being about salvation by grace alone and how the Lord never fails to save the one whom He has purposed to save.