Wednesday, June 26, 2024

John 17:25-26 - Making Known the Father's Name

John 17:25-26
25 “O righteous Father, although the world has not known You, yet I have known You; and these have known that You sent Me; 26 and I have made Your name known to them, and will make it known, so that the love with which You loved Me may be in them, and I in them.”


Time: John most likely wrote between A.D. 85 and 90. John's purpose in writing was, "that you may believe that Jesus is the Christ, the Son of God; and that believing you may have life in His name (John 20:31)." 

What the Lord is Saying: As Jesus is praying, I continue to see the words that he is saying and how he is praying to see whether or not I need to pattern my prayers after him. This prayer is for the disciples as in the last several chapters of John I believe Jesus has been all about encouraging them that while He is leaving they will be fine and they will be good and actually in the best place possible in their lives. This chapter has chronicled an interesting prayer. In less than 2 weeks I am going to teach on it in Sunday school. Got some work to do on it and putting it together still. 

This proclamation by Jesus here in these 2 verses seems rather simple. The gist of it that I see is He is proclaiming not necessarily interceding and stating that the Love will be present in us and Jesus will be present in us. May our lives be about love. And may Jesus be in us as we live. He voices truths about who we are and theology he proclaims as well, almost educating us a little through His words - that Jesus and His purpose is to bring the Father's love to them. And so that that love - the Love of the Father - may reside in us. May God's love be in us. 

How easily I could pray this for my kids but I don't. Lord, may your love always be present in my kid's lives. And Jesus may you be in my kids. May you live and act and breath through them so that their lives and our lives better represent You. 

The other interesting idea from this next is the fact that Jesus says that for His children He has made the name of God known to them. I am not sure we recognize completely the ramifications of this statement. We are so appalled often by the sinfulness of our society and yet should we really be that surprised and should we not first have such compassion and understanding toward people that do not know the name of God in their lives. We know the Father because of Christ's work. We have an understanding of God that others don't have. The reason we preach the gospel and speak it to people is they simply don't have this understanding. I see this clearly when we approach people at the mall. Sometimes they have such a distance from God and have conjured up so many other ideas of who God is to them. But we are His people, knowing His name and His very character. 

The other promise from Jesus is the name of God will continue to be made known. At times, it feels like the world is getting darker and less are knowing Him, but in reality Jesus as promised is continuing to make the name of God known. He says in this scripture that the world does not know Him. 

From Tabletalk, "Christ's goal is that we may way, in some mysterious way, having in our hearts a love for God that is like the very love that God has for us, and that on account of that love Christ would dwell among us." 

We know His name and we are strengthened in the process by knowing that name. Do we realize the significance of having the love of the Father in us? Our world has been changed and all we are has been changed. Our entire perspective on life has been changed. We see life differently from others. This can be hard because the difference between the two does seem to be increasing. But if anything what we have now is more clarity in the difference between the two. 

Summary: Contrary to the world, we who have been sent to Jesus by God, know Him and Jesus will continue to make God's name known so Christ will be in us and know God's love. 

Promise: From RC Sproul, "The knowledge of His everlasting love for us gives us the strength we need to fulfill the mission that He has given to us." 

Prayer: O God, you love me. I know this now. You have an extreme love for me that I don't think I grasp completely on a daily basis. So much of my life is me centered and wanting the best for me. I realize that often I am selfish and want people to stay here on this earth and so I pray for them to not suffer. That is not bad, but help my words to You be more focused on that Love that you desire for all men. That the most important thing for me and for everyone is to have the love of God in them. For my children, may the love of God be in them. May you be present in their lives and be in them. Work through them. May their lives be about You and making You known. 


Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

Sunday, June 23, 2024

John 17:24 - Christ's Desire For Us

John 17:24
24 Father, I desire that they also, whom You have given Me, be with Me where I am, so that they may see My glory which You have given Me, for You loved Me before the foundation of the world.


Time: John most likely wrote between A.D. 85 and 90. John's purpose in writing was, "that you may believe that Jesus is the Christ, the Son of God; and that believing you may have life in His name (John 20:31)." 

What the Lord is Saying: Jesus continues to address the Father in this prayer. I was wondering the other day "how is that we have this prayer?". In other words, how is that we get to read this? That God would have John know these words from Jesus and His prayer and that it would be related to us. I think the only explanation that makes sense is Jesus told the disciples about this incident. They spent much time together and He obviously wanted these words, this prayer, to be recorded and knew the recording of Scripture was going to happen - so we can see that these are words He wants us to know. He wants us to know that He has prayed for us, that He desires His children, His followers to Know God and to know God loves and cares for us. Therefore, these words must be important to Jesus - he must have wanted these words preserved. 

The instructions we receive from God
Remember, what we have in our Bible is not a play by play or a movie script. It is not everything that is going on, but what is mentioned I believe is what we need to know. It provides us with principles and I believe with the Holy Spirit as our guide and let's acknowledge today the Holy Spirit is present with us and guiding us into our understanding of truth. As we read the Bible we have direct instructions and we also have principles to apply to our lives. 

When I was finishing college, I would often ask the question - what does God want me to do with my life? It was like I wanted a writing on the wall experience or lightning bolt to come down and tell me what to do. I've always remembered a sermon message that Norm Boshoff gave about knowing the will of God and his point in that message was God gives us boundaries or parameters and tells us to stay within those parameters. Sometimes we don't get clear instructions, but sometimes we do. But we know we need to stay within those parameters. 

When I finished college, I was involved with Campus Crusade for Christ and there was a Bible teacher I loved in Denton and I would listen to his messages. I was active at the time in sharing my faith and that teacher had gone to Dallas Theological. I had another close friend looking into Southwest Seminary in Fort Worth and also Golden Gate Seminary outside of San Francisco. I started the application process to DTS but as I did I prayed and waited on God because I wasn't sure. As I did my sense from God that He was saying to me - the peace that He was giving me at the time was - I don't want you to be paid full-time ministry - rather I want you to be an active lay person. So I think again often with scripture and our personal time with God what is important is that we are regularly going to God and talking to him about life and what is going on and asking His direction, waiting for His peace that surpasses all understanding. 

I desire/I want
Getting into this text, Jesus says, "Father, I desire." This is the reality of most of our prayers, our desire. When coming to pray, we desire to ask God for something, for Him to do something. And Jesus was no different in His prayer. When I look at prayer requests that are made in church, it seems the biggest desire people have is health related needs. Beyond that, it is job and work, and often children's decisions and jobs and work. And there is prayer for people to come to know Jesus as Lord. It is interesting to me that this is how we pray. I think there is an acknowledgement there that God is the one that takes care of our needs. But I think we are also acknowledging what is important to us. And what we want God to do in our life. And I wonder if this is what God believes is number one in life. 

I have seen that Jesus is also using this prayer to explain truths and to speak and tell God what He has done. And overall that has been a big reminder to me of the importance of praying in this way. Is what Jesus desires what we desire for one another? Is our desire for truth, for people to know God, foremost on our lips when we pray? Other versions of this verse state, "I will" or "I want" but it takes on the same meaning I believe for it expresses what Jesus wants for us.

I have been looking at Psalm 89 this week and its words and how it is a prayer of claiming the promises of God. The Psalm begins, "I will sing of the lovingkindness of the Lord forever." The Psalm mentions God's faithfulness, Thy wonders, no one is comparable, no one like the Lord, greatly feared, awesome, rules, stills the waves, scatters enemies, heavens are His, strong, mighty, exalted, righteous, just, blessed are those who know Him. This reminds me of the importance of acknowledging this. We do this in our singing each week - praising God. But this is more than thanking Him for how he has impacted us, we are also to praise Him simply for Who He Is and what He has done and continues to do. Chris Tomlin's song "Faithful" is a great song. 

We are His Gift
He speaks that his desire is for the benefactors of the gospel, "I desire that they also, whom You have given Me." Once again, we see the gift we are to Jesus. I believe God loves the world. Like John 3:16 says, I think we know that God loves the world clearly. Everything in scripture I believe points to this love He has. But I also believe within that world, there are gifts or called ones. Verse 20 is interesting for it transitions from his talk prior to verse 20 and Jesus says, "I do not ask in behalf of these alone (v. 6-19 was his disciples), but for those also who believe in Me through their word." So I think those that believe in Jesus are the gifts. He loves everyone but we who believe are His gifts. 

I get lost at times thinking about this, for maybe in my life that desire to be wanted has been a big one for me. I remember standing in the courtyard at school, elementary school, and having that need to be wanted, to be included, to not be chosen last when they are picking sides to play kickball. I wanted to be seen by my teacher. And for me, at least, it continued throughout growing up years. 

When I was in college and even beyond, I felt a need to fabricate the truth of me, to change stories of myself, to twist the truth. I couldn't believe that people would want me as I was. I had red hair which few had, I was skinny. I wasn't a good student and struggled. When I looked at me I often did not like what I saw. So I felt like I had to change something about myself, to make me sound more impressive, or unique or different. For me, it took going through a book called the Search for Significance to help me really believe I could be wanted and ultimately that it is God who accepts me. 

One of my favorite songs is by Benny Hester, "Nobody Knows Me Like You." The lyrics will say, "though some know me well, nobody knows me like you." 

We are valuable to Him
There is a beauty in scripture and in these words for Jesus is telling in many different ways the value we are to Him. But this value didn't start with Jesus. One thing Jesus is doing continually in His words is to point us back to God and to know to us the special relationship we have with God. These ideas have been expressed to us throughout scripture. God's desire for Adam and Eve. Abraham's extreme love for Isaac. Saul and David's commitment to one another. Job's love for God despite trials. Solomon's love for wisdom and his great love for the value of living. Even the minor prophets, often sent to a people that didn't want anything to do with them or God and yet they desired the best for them. And now Jesus and his extreme love for us that then gets passed to the disciples, Paul and throughout the ages in the church. 

I can't help but think in our world today that this is what people are struggling with often. That there is a need to change themselves - so that they will see themselves as valuable and others will also. Oh that people could see that they are a gift - that who they are, who God created them, is a gift and they have value and worth as they are and they don't need to change themselves. They don't need to make up a lie or make them out to be something they are not. 

To Be With Him
And His specific prayer is that they may "be with Me where I am." His desire is for us to be with Him. (1) He desires us; (2) we are a gift and (3) He wants us to be with Him. This is the creator of the world and He wants us to be with Him. There is always something special when someone reaches out to you. One of my favorite stories of this is when there is a huge crowd of people and Jesus says, "someone touched me."  Luke 8:42-46. "the multitudes were pressing against Him." "a woman touched the fringe of His cloak." "Who touched me?" 

He wants me to be beside him. To sit next to him. To be near him. 

I remember John 14:2-3 and Jesus says, "I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you to Myself, that where I am, you may be also." 

In several earlier instances of John, Jesus actually told people that where he was going or was, they could not come. John 7:34 - "You will seek Me, and will not find Me; and where I am, you cannot come.” John 13:33, "Little children, I am with you a little while longer. You will seek Me; and as I said to the Jews, now I also say to you, ‘Where I am going, you cannot come.’" The King James says, "‘Whither I go ye cannot come.’ But shortly after this is the statement in verse 36, "Where I go, you cannot follow Me now, but you shall follow later." So what we have here in these first statements are temporary words, but there will be a permanent state later of where He is, we are there. But in those words of verse 33 is something interesting - I think there is a sorrow that Jesus is communicating that He must leave, though temporarily. 

In Jesus, we know we have someone transformative and we see it often in people's reactions to Him, but we also see it in His reaction to us. And I think in these words from Jesus of not being able to with Him we have words of sorrow. Everything Jesus has done up to this point is showing us an extreme love for people. The thing about Jesus is no one has loved like Him and no one will love like Him. And this impacts us. 

In Psalm 23, we have those words, the Lord is My Shepherd. There is a closeness we have with Jesus that is different from anyone else. He is Mine. But, I want you to think also of something - His closeness and desire for us. 

One of the things I love about a church is seeing people experience God and I must tell you, I am a watcher. I'm impacted by people and how they experience God. Debra is one of those people I love to watch. I sit behind her in church. And to watch her worship is such a sweet joy. She puts all of herself into worshipping. There are several people, I love to watch their expressions (our neighbor up the street; there is another man, near her that attends at times). It is another reason I like a choir. I like to watch the choir and see people worshipping God directly. There is an encouragement I see here. I am not very expressive in my worship. Sometimes I can be, but I am more reserved, but that doesn't mean I am not impacted by those that are. That extreme love is just so awe inspiring to watch. Dave McKinney is one I've enjoyed watching. I was at his house and saw his desk - with His Bible in the center and commentaries to the side - and then to hear him speak on June 10th here in this class and simply share about the wonderful name of Jesus and that extreme love and impact in what Jesus has done for him. 

Have you gone through the love languages book. I love this book only because it validates maybe the people we already knew, but it gives a recognition. Look it's no secret that I like touch. Now, I'm not fond of anyone's touch, so please don't feel a need to come up and hug me, but I do desire touch. And I have this habit of touching people on the shoulder. My wife's love language is not touch. Her love language is me asking her to go out to eat. Her fondest memory is going to Dairy Queen Sunday afternoon or evening. 

So where is this closeness with Jesus?
John 1:12 - to them He gave the right to become children of God. - The closeness of your child. 
John 1:14 - Dwelt among us - He is near and with us. 
The disciples see Jesus and follow Him in Chapter 2.
No wine at the wedding and Jesus meets the need with the best wine ever. 
And we see His love for the Father in cleansing the temple of those using it to sell things. 
To Be born again; to use the language akin to a mother bearing a child - God sent Jesus to save us. 
To the woman at the well, he speaks of water given that will produce no thirst again - eternal life. Healing the son of the royal official. Healing the paralytic man at the pool, afflicted 38 years.
Walking on the water, with the storms and darkness all around you, He says, 'Don't be afraid. It is I." 

And yet in our Bible, there is a presence of God that is separate. Psalm 24:3, "Who may ascend into the hill of the Lord? Who may stand in His holy place?" There is a respect that God deserves. We cannot see Him, but His love lives in us. Jesus is in Us. We cannot go with Jesus as He goes to God, but we will be with Him and see His glory.  

Why? "so that they may see My glory" realizing that this glory "You have given Me." Why? "for You loved Me before the foundation of the world."

Glory continues to be mentioned by Jesus. The Glory of God is something Jesus wants to show us and deliver to us. This is glory given by God to Jesus. What kind of glory is this? 

John 17:5 - "And now, glorify Thou Me together with Thyself, Father, with the glory which I had with Thee before the world was."  and now here "Before the foundation of the world." This is the glory that existed before the world. 

You know I don't know what this is completely, but one thing I know is Jesus wants to share with me. I love sharing. I am a fan of potluck. We have a mini potluck every morning in the form of goodies that get shared with us. the "Yum Yum" of the morning. I grew up at Heights Baptist Church and my memory is every Sunday night we had a potluck. My guess is we had a Sunday night service. Maybe. I don't know, but what I do know is we had a potluck. And I loved them. Coming together as a group and sharing food made by one another was a thrill for me. It was that sharing. And going to share food with internationals. Each one bringing food from their own country. 

And all I really know for sure here is Jesus wants to share something extremely valuable with me. 

Summary: Jesus desires through this prayer for us to be with Him, where He is at and to experience His glory, given by the Father to Him. 

Promise: God wants His people in His Presence, where we will be blessed forever.

Prayer: Lord, it has taken me weeks to get through this message, though you and I know my faithfulness in getting through this lesson has not been consistent each day. Traveling some as well as other days recovering from that travel and then also Lord, I admit, just a struggle at times to stay with this. But, I think now this is a lesson that may be a center point for the lesson I will teach on July 9 at Sunday School. Lord God, I thank you for your son Jesus and His prayer here and what it continues to teach me about your love for me, and your desire for me to be with you always but also how great You are and how you are to be praised in my life. Thank you for your love for me and wanting me as your child and desiring me to be with You. And to experience your glory. I don't really know what that means completely, but what I do know is you have a desire for me. You want me. Help me to know this always. 


Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

Wednesday, June 5, 2024

John 17:22-23 - Loved by the Father in the Son

John 17:22-23
22 And the glory which Thou hast given Me I have given to them; they they may be one, just as We are one; 23 I in them, and Thou in Me, that they may be perfected in unity; that the world may know that Thou didst send Me, and didst love them, even as Thou didst love Me. 


Time: John most likely wrote between A.D. 85 and 90. John's purpose in writing was, "that you may believe that Jesus is the Christ, the Son of God; and that believing you may have life in His name (John 20:31)." 

What the Lord is Saying: From Tabletalk, today's lesson hones in on the idea of Unity - with the idea that this is the meaning of the High Priestly Prayer. So far what has stood out to me about these verses is how there isn't much intercession in the prayer and instead Jesus is often declaring truths - and how I don't often see this as a focus when we pray. We are all about God rescuing us from whatever ails us at any one time. In our Sunday School class, with so many at the end of life, it is the pains of living and the struggles of things hitting people now at this stage of life which brings about most of the prayer requests and yet I notice this has been a point of emphasis even when we were in classes of younger families. I often think this is also a symptom of how we live - with all of the creature comforts of life and health is the only thing that bothers us. 

As Jesus prays for the disciples or the world, the prayers are often about keeping the disciples united in God, have joy, sanctify them in truth and now today, perfected in unity. Why don't we pray like this? Rather than these things being a given in our life, Jesus is showing us we need to pray for these things. Jesus here recognizes the need for us to be in unity. 

The previous lesson made mention of the importance of unity. Of being one; that the crux of the disciples witness to everyone and believing in Jesus is to be One. But Jesus also says that Truth is important (v. 17) as He asks us to be sanctified in Truth. Jesus has been speaking about Himself often and the relationship the Father has with Him.  

I have mentioned previously, in the attempt to keep the Main thing the Main thing - this is difficult as what I call non-essential others called essential.

But this passage in verse 22 starts with a proclamation that Jesus  begins with a strange request or hard to understand request by Jesus and that is - "I have given to them the glory which Thou hast given Me."

Going back to John 1:14 - "And the Word became flesh, and dwelt among us, and we beheld His glory, glory as of the only begotten from the Father, full of grace and truth." In this verse, glory is something we behold and is a culmination of the God becoming man - there is a purpose in Jesus being here and it is for us to see the Glory of God, passed on by God to Jesus, but in the form of Jesus. It is to see God for who He is. It is proclaiming God to us. It is to really see God as God. If we behold God as He is, doesn't our life then look different? Don't we approach life differently once we understand God? Perhaps that is what Jesus is trying to get across when He prays for us - that the truth of Him of God is what is important and that we need to behold this. 
 
And so when Jesus says, "I have given to them the glory which Thou hast given Me," it seems that Jesus is saying He has delivered God to man. The truth of God has been given to Man. And in that truth resides our oneness. Unity is grounded in God in us and His glory in us. 
 
It does seem we are not united because of truth - of how we define our lives, ourselves. We are too focused on differences and Jesus is saying He wants us to be defined by God's truth as He has been revealing it through these many messages. 
 
And we are to be One, to be united with what purpose? "that the world may know that Thou didst send Me, and didst love them." That everyone would know God loves them. God loves you. That is the crux of our message and who we are and what we are to know and what everyone is to know. God loves us. 

Summary: Jesus has come to declare God's glory - the truth of Who He Is and we are to be united, One, so that all we know God loves them.

Promise: God's love for us cannot end.

Prayer: Lord, to know Your Glory is what I am seeking. And for everyone to know Your love is what everyone needs. It is really that simple. 


Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

Friday, May 31, 2024

John 17:20-21 - Jesus Prays for Our Unity

John 17:20-21
20 I do not ask in behalf of these alone, but for those also who believe in Me through their word; 21 that they may all be one; even as Thou, Father, [art] in Me, and I in Thee, that they also may be in Us; that the world may believe that Thou didst send Me. 


Time: John most likely wrote between A.D. 85 and 90. John's purpose in writing was, "that you may believe that Jesus is the Christ, the Son of God; and that believing you may have life in His name (John 20:31)." 

What the Lord is Saying: Continuing with the High Priestly Prayer that is described as Jesus Praying now in Chapter 17, Jesus now prays for all believers from verses 20-26. Verse 20 Jesus is praying to the Father not only for "these alone" but "for those also." The these alone of the previous section (v. 6-19) was specifically for the disciples, but now Jesus turns to those that will be impacted by the disciples ministry, all the believers, thus anyone coming to faith after the disciples. This could include me. 

And His first prayer for us, "that they may all be one." And Jesus describes the meaning of the oneness in drawing a parallel of the one-ness of the Father and Jesus (and the Holy Spirit). This oneness also has a result, that people will believe that the Father did send Jesus. I really believe strongly in this idea of oneness and I am still trying to figure out what it means entirely. I think we must all be sanctified in the truth of as is mentioned in John 17:17-19. Thy word is Truth. And then we carry this truth to the World. The problem remains though in how divided still as a people. But we have from Jesus the clear words of the importance of being one. 

The Tabletalk devotional for today mentions a couple of interesting thoughts here that I think are worth mentioning. This prayer of chapter 17 distinguishes the prayer by Jesus for the disciples and also the other believers. Thus it highlights a difference between the two. Jesus passes His message from Him to them to us. The Apostles are the ambassadors of the message. They are the ones with the testimony of faith and their testimony brings us to faith through their words. Every Christian leader after them, including us, only now share that message with others. And this also stresses the importance of the infallible Word of God and its witness to our lives. 

This is why the words of the Gospel writers remain important to us. Their words and their testimony, I believe, are relevant to us today because I believe Jesus makes mention of this today in this passage. Others will say that these writings in the Gospels are only for the Jew and not the Gentile, but I don't believe this. I believe we can take authority from all of these words. And all of these words includes the words of Paul, who was not one of the original Apostles, but had a personal encounter with Jesus. 

One reason I think this is important to highlight is this authority is what the LDS faith claims is the basis for their faith. That others can have this same type of testimony of having had a vision from Jesus and being proclaimed as an apostle or representative and then can pass that onto others as the Mormons do with each of their presidents. This passing of authority is also a hallmark of the Catholic Church in relation to the Pope. 

The other interesting item that Tabletalk mentions is that Jesus' prayer implies that there will be success with the gospel being preached. 

Summary: Jesus prays that the all those hearing the testimony of the disciples will be One in truth for the benefit of the world believing. 

Promise: Jesus is praying for unity in truth, love, and mission just as He and His Father are united in truth, love, and mission. 

Prayer: Lord God, thank You for the truth of Your words and the Truth of You and help me to be of the crowd that is united and one in truth, love and mission. Let me be a person that is anchored in Truth and clearly set on speaking truth to others. Help me to have that renewed ambition and commitment to the Gospel. Help me be a voice to those I am in contact with. I want to champion You God. 



Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

Wednesday, May 29, 2024

John 17:17-19 - God's Means of Sanctification

John 17:17-19
17 Sanctify them in the truth; Thy word is truth. 18 As Thou didst send Me into the world, I also have sent them into the world. 19 And for their sakes I sanctify Myself, that they themselves also may be sanctified in truth. 


Time: John most likely wrote between A.D. 85 and 90. John's purpose in writing was, "that you may believe that Jesus is the Christ, the Son of God; and that believing you may have life in His name (John 20:31)."  

What the Lord is Saying: Here is another request by Jesus in this prayer that he is offering for the disciples. He says, "Sanctify them in the truth." This idea of sanctification I feel like was already mentioned by Jesus in verse 11 when He prayed, "Holy Father, keep them in Thy name." The idea of keeping them and now also here in verse 17 to "Sanctify them in the truth" seem very similar. 

The difference between these two prayers is one is the idea of being kept in Thy name and the other to be kept or sanctified in the truth. To be sanctified is to be kept holy. I Thessalonians 4:3 links moral purity or freedom from lust and abstaining from sexual immorality. But here more particularly sanctification means we are set aside for a special use. But it goes further than moral purity.

Jesus explains further the meaning in verse 18, "I also have sent them into the world." So our sanctification is teased out and experienced further as we are sent out into the world to preach the gospel. But i still see a similarity in 'keeping' and 'sanctifying' as we go out and experience life, and work in spreading truth to our world. 

I know from previous verses that Jesus has mentioned the world is not fond of us. We are not people of the world (v. 14). The world hates us (v. 14). Yet, we are to be in the world (v. 18). What a sort of depressing array of tension this represents in life. It seems to be our relationship with the world right now is complaining about it more and talking about how bad it is, rather than going into it and being a voice to it. [Maybe this is what I share in class as well and find a way to look into the outreach idea of getting us involved more in our community. Iron sharpens iron sort of thinking.] 

I have been thinking of these words as I have been reading, but also wondering how they work together as I dive into my life. It is true that so much of my life is spent with people that are saved. That I spend free time with those friends that I have so much in common. I appreciate the online conversations for they help me continue to talk to others about spiritual matters, but I don't feel like I'm doing this much at work. For some, I have, and they are not very responsive. I've tried, but I've also stopped trying it would seem. 

Our prayer here is for those of us who are saved. But even in these words of prayers is a challenge to stay engaged with the world. 

One additional thought Jesus gives is in verse 19 when He says He will sanctify Himself. He says, "for their sakes I sanctify Myself." Who is "for their" - the disciples or possibly the world. Jesus is preparing to offer the ultimate sacrifice. And as Jesus does what He is going to do, He does it so "that they themselves also may be sanctified in truth." We are to be the benefactors of his sanctification. It is like the disciples purpose is to make other disciples. But we just fight against this so much because we desire so much to make our own lives better. 

For the disciple, sanctification was moving oneself further from a life of sin and closer to a life of living as Jesus lived. For Jesus, sanctification was offering his life for sin so that He could make us living our life for others. Yet, both in our sanctification and Jesus' - we are both in service to God, but the results are different. He sanctifies me so that I can be of service to Him and be of service to the Kingdom of God, which is the gathering of the saints for eternal life. 

And Jesus continues to have the goal of the life of the disciple. All of what He has been speaking in this book has been abut us - our eternal life - and our well being. But in our well being is also a work to benefit others. 

Summary: Jesus will offer himself for people, in obedience to God, so that we will be sanctified in truth to be set apart for Him and offer this truth to those in the world. 

Promise: From Tabletalk, we are equipped to go into the world as Jesus did, proclaiming the truth without compromise and calling people to repentance and faith. 

Prayer: Lord, what I notice more and more is my life in this world is training me a certain way. There is joy in this world, in living it and getting to know it and the joy of going places and experiencing other places, but Lord, I need to be careful to not simply be about this world and living according to its ways and forget the people in this world and how you came for them just as you came for me. Awaken me to this daily Lord. Retrain me. Thank you for praying for me - to be kept in Your word, to be sanctified, and to have joy. 


Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

Sunday, May 26, 2024

John 17:14-16 - Staying in the World

John 17:14-16
14 I have given them Thy word; and the world has hated them, because they are not of the world, even as I am not of the world. 15 I do not ask Thee to take them out of the world, but to keep them from the evil [one]. 16 They are not of the world, even as I am not of the world. 


Time: John most likely wrote between A.D. 85 and 90. John's purpose in writing was, "that you may believe that Jesus is the Christ, the Son of God; and that believing you may have life in His name (John 20:31)."  

What the Lord is Saying: As I mentioned in the last lesson, this prayer by Jesus does not so far have much intercession. Instead it is him speaking to God and describing his relationship with God and who He is in relation to God and who the disciples are as well. The actual requests for people are not predominant, but instead through these words are truths and promises that he is speaking. I continue to find this interesting. Most of my prayers or the prayers I heard are so focused on God doing something in our lives. I mean, it is good I guess that we come to God admitting we need his help. Like at our small group meeting yesterday, as I listened to the requests and how focused they are on making our lives better. There was some praise which was good. There is mention of people that are important to us and we don't want to see them hurt. 

And yet, as I listened to this and then also read this prayer I see so little intercession. Yesterday in the lesson, there were two thoughts of request -- "Holy Father, keep them in Thy name" and "that they may have My joy made full in themselves." Every other word is acknowledging truths. 

In our home group, Bill had us read Psalm 47. This is only a Psalm of praise. No requests. Just thankful to God. Interesting. 

Hated by the world - So today's passage begins (v. 14) with Jesus stating that He has given His disciples God's words. And the world does not like them because of this. With God's word with them, they are not popular before the world. Why are they hated? Because they are not of the world. They are not living according to its ways. Wow. We see this often. And yet we are baffled by this. It seems by our comments that we expect the world to live in a Godly way or manner. They are the world. Our job is to save them, not to complain about them purely. If we see a problem, then we do something about it. 

Stay in the world - In verse 15 we have 2 requests that I see. First they are to stay in the world. Jesus wants us in the world. "I do not ask Thee to take them out of the world." He wants us in the world. He wants us to be a light, to shine brightly. I just wonder in all of our complaining about the world, if we are really shining brightly in this world of ours. Are we really being a bright light to our world? 

I started reading a book called, "Sharing Jesus [without freaking out]" and in the beginning of the book he offers what I saw was a 3 fold description of why we are sharing the gospel with people. We can (1) help people see that their life matters, (2) that their passion to live comes from God, and (3) that the good news of Jesus can rescue them from pain. I love these words because of what is said - life matters, living is from God, and Jesus rescues us from the pain. There is pain living in the world. But Jesus gives us peace through that pain. I just love those words. I just don't think we approach the gospel sometimes in that way. God, yes, wants to give us eternal life, but he also wants to bring something to our life today - that it matters and we are anchored by God and he frees us from pain. That is the bright light we need to be. 

Be kept from the evil one - And also in verse 15 is the charge from Jesus to "keep them from the evil [one]." Again, we are to stay in the world, but be kept from the evil one. The reality is that the evil one, and Jesus recognizes this, is at work in the world. Evil is in the world. Jesus does want us to be free from this and he is praying this for us. Don't let the evil get a hold of you. We are not of the world, just as Jesus is not of the world, but we live in it. 

Summary: Jesus says in this prayer we will be hated by the world, but we are to stay in the world and he prays that we (disciples) will be kept from the evil one. 

Promise: From Tabletalk, "Let us resolve to stand for Christ today, no matter the consequences, knowing that in Him we have everything.

Prayer: Lord God, thank you for explaining to me the truth of You and Your Word and also training me in the way I need to speak to you. I learn from you God and see that prayer is talking to you and in my talking I want to be someone who takes time to speak in such a way that I acknowledge you for the great God that you are. I do this in my singing in church, but I also need to do it with my own words, in quiet, declaring who you are and all that you have done for me. Teach me Lord to pray this way. My words can be few for my requests. And yet they rarely are because I am so good at talking about those things in life that are dear to me. Lord, you are holy. The truth of you is that You love people. All that You want to do God is make yourself known in creation. 


Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

Saturday, May 25, 2024

John 17:10-13 - The Efficacious Prayers of Christ

John 17:10-13 
10 and all things that are Mine are Thine, and Thine are Mine; and I have been glorified in them. 11 And I am no more in the world; and [yet] they themselves are in the world, and I come to Thee. Holy Father, keep them in Thy name, [the name] which Thou hast given Me, that they may be one, even as We are. 12 While I was with them, I was keeping them in They name which Thou hast given Me; and I guarded them, and not one of them perished but the son of perdition, that the Scripture might be fulfilled. 13 But now I come to Thee; and these things I speak in the world, that they may have My joy made full in themselves. 


Time: John most likely wrote between A.D. 85 and 90. John's purpose in writing was, "that you may believe that Jesus is the Christ, the Son of God; and that believing you may have life in His name (John 20:31)."  

What the Lord is Saying: Once again, as I start a reading today, I hear Jesus once again aligning Himself and His ways with the Father. This Gospel I see has three primary themes: (1) Showing the Father has Sent the Son, (2) Showing the Father and the Son are the same in purpose and essence and authority, (3) That Jesus came to give people eternal life. 

Our Works Glorify Jesus/God - This time Jesus says, "all things that are Mine are Thine, and Thine are Mine;" -- the same that belongs to the one, belongs to the other. This is not mere prophet speak which some religions like Islam believe Jesus only holds. "and I have been glorified in them." These words are a continued thought from verse 9 when Jesus is speaking directly of the disciples. From verse 6 Jesus prayed that the disciples "have kept Thy word." The disciples had actions on their part to keep the words that Jesus had spoken, maybe not perfectly, but they would hold fast to His words and continue after He has left to uphold the words that had been spoken to them. Yes, it seems it took them a while to figure it out and come to an understanding and then receive and believe (v. 8). But once they did, the result of those actions appears to be what Jesus is praying and confirming before the Father. 

Keep Them - Much of this prayer is Jesus speaking truth, rather than interceding for the disciples and asking the Father to do something for them, but in this verse I read and hear words of a request. Actually, his entire prayer up to this point is speaking theology or confirming truth. [Note: Always as I read these words, I am astounded and amazed that we have these words and these are words of Jesus as given by God to John to write. That God would breath these words to man so that we can have them for centuries and they would be scripture to us is still somewhat incredible and hard to fathom.] In leading up to His request Jesus prays and confirms with the Father the reason for Jesus' request - and that reason being that the disciples are in the world -- "they themselves are in the world," -- the disciples will remain in the world after Jesus is glorified or ascends to heaven to be with the Father. 

Jesus as He has continually done in this farewell discourse is looking out for the disciples and requests now of the Father - "Holy Father, keep them in Thy name...that they may be one, even as We are. Simple words. "Keep them in the name of You." Interesting.

One of the things I really don't like in the church often as I hear people pray is their theology in prayer and how we often are not so careful in what we are saying and yet I need to be careful because people are doing the best they can, may be nervous, and may not be seasoned or deep in what they are believing and yet they have a heart and love and desire for spiritual truth. One of those things I struggle with is when people ask God in a church setting to be here with us. Jesus is with us; God is with us. And so it seems unnecessary to ask Him to be with us. We can confirm He is with us and thank Him for that and much of what Jesus is praying is that - confirming truths. I mean, so far in this prayer by Jesus has been 5 verses confirming truths. But now He asks that the disciples be kept in God's name. Could it be He is saying, "May their life continue to be lived testifying of you God, staying committed to You, as I (Jesus) have been committed and one with you." I mean, he seems to be bridging the oneness Jesus has with the Father with a oneness his disciples are to have with keeping them in obedience. This appears to be a prayer of completeness or sanctification for the disciples. They are to be continually kept close - in Thine - One. 

And in these words Jesus is acknowledging that this work of them staying close to the Father depends on the word of the Father. We are not to be kept in Thy name by our own strength but by the strength of the Father. It remains enigmatic in a way that the way of the Christian life and our closeness to the Father, even our waking up to know Spiritual things, is the work of God in our lives. And yet Jesus is asking or praying for the Father to keep the disciples there. How often do I pray this? Rarely. How often do I ask God the Father to keep my children close to Him, to not let them wander. I pray that they would not wander, yes. I almost pray to God that He would move in them so that their action would be to stay close to God, but these words are different - the prayer is on the work not of the disciples in staying close. The one that keeps them close is the Father. It is the Father working. The prayer is you God, "Keep them." Amazing. Quite different from me praying that I would shape up or my kids would shape up, instead, "God, you awake them and then keep them."

Jesus then speaks some incredible words in verse 12 by mentioning that on the earth, He did the job of keeping them - everyone, but Judas. And yet Judas went astray to fulfill prophecy. Now Jesus tells God the Father to 'keep them.' He not only kept the, but 'guarded them.' That guarding to me gives the idea of keeping them from falling astray, though Judas did fall astray. I won't get into it here, but the work of man's free will and being accountable and God being the active agent in our lives remains a strong mystery. 

Have Joy - In verse 13, Jesus returns to proclaiming and speaking directly to God, describing what He will be doing. The intercession is over for now. It was one idea - God, keep them. And then Jesus speaks more theology: I come, I speak, that they may have joy. Beyond being kept, the goal that Jesus has for the disciples, and perhaps there is a little request in here, is that they will have joy. But not just any joy, but 'Jesus Joy.' And that this sort of Joy would be in them, fulfilled in them. 

So in this passage is a twofold idea of being kept near the Father, sanctified, one, and that we would have the Joy of Jesus. What a great word of encouragement. God wants us - Jesus wants us - to have joy. Joy is favor and gladness and delight. It is not happiness, but joy always has seemed to me to be more peace. Like in Matthew 25:21 where Jesus recognized great work and says, "enter into the joy of your master." Same Greek word is used there as in this verse. Joy. 

Summary: Our works are to Glorify Jesus, Glorify God. Jesus prays that the disciples, we, will be kept with God the Father and that we will have joy. 

Promise: Our perseverance depends on the Efficacious prayers of Christ. 

Prayer: Lord, you are teaching me here in these verses about prayer. And how to pray. Lord, you are shifting my thinking instead of praying that my kids would stay close to You, Lord, I am praying now that God you would keep my kids close to You. God, awaken them to You, draw them out of the brokenness where they are at times and take them to a place of revelation of You. For those that you have done this, keep them in Your name so they have that same oneness that Jesus has with the Father and they would have that oneness with You God and the desire to Glorify You in all they are doing in their lives. And Lord teach me to accept and trust and value and be in that joy that you are giving me. The delight of being in You and in Your presence. 


Note: If you are interested in other studies/devotions, check out my index of Bible Study's.