What the Lord is Saying: I have studied this passage before. When I studied the book of Romans in 2014 I looked at this passage. I noted that the first five chapters of Roman were about doctrine -- getting lost and that we are all sinners and only Christ can make us clean -- and then starting in chapter 6 moving to application. Similar to circumcision, baptism is an ordinance that we must do. The saved person should not have a desire for sin any longer. A change has occurred and there is a change in our thinking but there is also a change in our actions. The change in our thinking show first to others by our being baptized. This baptism shows that we are in Christ and it shows others that we are a new creation. It shows others our willingness to be obedient to Him. As the water covers our entire body we have an entire body commitment to Him.
The efficacy of baptism is not tied to that moment of time wherein it is administered; yet notwithstanding, by the right use of this ordinance, the grace promised is not only offered, but really exhibited and conferred by the Holy Ghost, to such (whether of age or infants) as that grace belongeth unto, according to the counsel of God’s own will, in his appointed time.
Maybe this is the reason the reformers believe that baptism is apt for those even as infants because this divine grace is conferred upon the elect. And maybe it is okay to get this out of the way as there is the recognition that grace is conferred at his appointed time. Not sure.
In my previous study of Romans, by the time I arrive at Chapter 6 a person is already saved if the life of a Christian is seen in the light of the chronology of the book. In Chapter 4 my faith is counted as righteousness. My having faith resulted in this credit having occurred. And this faith also made me an heir to His Kingdom. And therefore I am justified before Him. So is this theory or did having faith already make this happen and now baptism in Chapter 6 speaks of how I live. I live without sin reigning in me any longer. I am dead to sin in verse 6:2 - How shall we who died to sin still live in it? And so therefore these words we are studying today speak to what has occurred or the picture of baptism that has occurred rather than the actual act of baptism. So maybe this passage really isn't a proclamation to be baptized but that now that I am a person that has had faith and grace has been conferred upon me, baptism shows me this picture of being buried and being raised in newness of life. And so from that point it does not matter then when baptism has occurred. And maybe this is the reason it can be done as infants. There is no saving power in baptism but rather it is the picture of the change that has occurred in the elect.
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