Wednesday, April 16, 2025

Proverbs 10:5 - Seize the day

Proverbs 10:5 - He who gathers in summer is a son who acts wisely, but he who sleeps in harvest is a son who sets shamefully. 

Message: Seize the day

Time: Proverbs records multiple individuals as its author with Solomon as the principal author. Solomon died in 931 BC though most think the book was likely in its final form sometime before the end of Hezekiah’s reign in 686 BC. It is a book that instructs people on the path of wisdom. It speaks to all of life and living our lives under the authority and direction of God. 

What the Lord is Saying: At first glance, work vs not working or even sleeping is the virtue/vice comparison with this Proverb. I did a quick look at different translations and everyone seems to agree with the phrase of gathering; only the New Living Translation is "harvests." The Amplified is always interesting for it often expands on the verse. It states, "He who gathers during summer and takes advantage of his opportunities is a son who acts wisely, but he who sleeps during harvest and ignores the moment of opportunity is a son who acts shamefully." Here there is the result of each action - one who takes advantage of opportunities versus one who ignores the opportunity. This is the interesting thing about sleep. When one is asleep there are out of it. They are not coherent nor able to see what is going on. It is not that they are simply ignorant or avoiding the situation, but rather there is complete abandonment of the opportunity. 

Here are thoughts from various commentaries I enjoy: 

Joseph Benson (1748-1821) - a prominent Methodist preacher in England: a wise son acts wisely for his parents; he gains reputation to himself, his family, and education. But he that sleepeth in harvest causeth shame — Both to himself for his folly, and to his parents, and will bear the shame of it when he is old: will afterward lament his negligence and folly. -- Observations: There is an idea here of regret. The person will look back realizing he could have done better. Also, the impact of one's actions has an impact on not only the person's reputation, but a person's family. 

Matthew Henry (1662-1714) - nonconformist minister in England: Here is just blame of those who trifle away opportunities, both for here and for hereafter. Observations: As the amplified Bible mentions opportunities so here Henry does as well. There is something before a person to take. There is an opportunity and yet it is ignored. 

Albert Barnes (1798-1870) - American Presbyterian minister and abolitionist: The son is called upon to enter upon the labors of others, and reap where they have sown. To sleep when the plenteous harvest lies ready for the sickle is the most extreme laziness. Observations: As I think about opportunities, I realize the abundant of opportunities that are present in this country. In comparison, as I converse with those in India and Africa and those 3rd world or developmental countries, they lack opportunities. While there is plenty of good and solid education, there are few outcomes of actual good work. As such, one thing important about this verse is whether there are opportunities even to take advantage of with a person. 

John Gill (1697-1771) - English Baptist pastor, biblical scholar, and theologian: In the time of health and youth, persons should be active and industrious in their several callings and stations, and provide against a time of sickness and old age; and that they should lose no opportunities, neither in a natural nor spiritual way, of doing or receiving good. Observations: The proverbs extolls or calls attention to a son. Gill makes mention that the son is living at a time in their life when they can be active and industrious in comparison to older age which often is chronicled by sickness. Again, don't lose out on any opportunities. 

In the Cambridge Bible for Schools and Colleges published from 1878-1918 who had a primary editor in John Perowne (1823-1904), an Anglican bishop: we render literally, a son that doeth wisely … that doeth shamefully. Observations: The mention of the word shamefully is called to my attention. Shame is a painful emotion that infers that a person is bad, not that they have simply done bad things. In shame, we often hide rather than confront before us what is done. The sleeping son not only laments and has regret but in this regret is that feeling of shame, that he blew it and he only has himself to blame. 

In this verse is a stark contrast - one who gathers versus one who sleeps. This is a black and white comparison. One is either actively doing good and seizing the day or one is simply asleep. I remember in 1989, when I was 21, there was a film "Dead Poets Society," where the English teacher John Keating, played by Robin Williams, famously says: "Carpe diem. Seize the day, boys. Make your lives extraordinary." Later, this line was voted as the 95th greatest movie quote by the American Film Institute. In that movie, I sensed this calling to go beyond the rote and normal education and expand on all that is before us and available to us. In the movie, one of the characters was pigeon-holed by his father or expected to achieve in a certain way - to be a doctor. While there was nothing wrong with that, the son had a desire for the arts and yet for the father, this type of career did not hold the same worth. I think often of a dental hygienist I had who was Muslim and for their 3 kids, they had 2 options - go into the medical field or be an engineer. One son started engaging in a sports activity and was getting into it and his family pulled him out of it for the concern that it was detract from one of those two primary goals. But I digress a little as this verse simply talks about making the most of the opportunities before us, generally speaking versus not, even though at times children are often limited by their parents to take advantage of only certain or specific opportunities.  

Prayer: God, you are good and holy and the wisdom that comes through these verses is wisdom I need and need to be reminded of in my life. Specifically here in these verses I contemplate the opportunities that are before me every day and seizing those opportunities and making the most of them - help me O God to put away my slumber, my life of ease that I gravitate towards so often, and instead embrace those opportunities. There are people in my path to be with, spend time with, conversations to be had. There is work to be done that has been assigned to me, that I have an opportunity each day to do to the fullest. There is so much. I know I have been given so much. And I still pray for those that are struggling with opportunities and don't have the same availability and those that find it hard to achieve even the basic necessities of life. Expand their understanding and their opportunities. Thank you for their hard work and that great example. Be our strength O God. 


Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

Tuesday, April 15, 2025

Judges 1 - Trouble In Canaan

Judges 1
And it came about when Israel became strong, that they put the Canaanites to forced labor, but they did not drive them out completely. 

Message: Trouble in Canaan

Time: Judges covers about 250 years from death of Joshua to birth of Samuel (1360-1110 BC). The people of Israel largely divided with different local triable judges. It was a period of stirring interventions by the Lord and also great disobedience on the part of the Israelites. Without a king, everyone did right in their own eyes (Judges 21:25). 

What the Lord is Saying: After Joshua has died, the question comes up in verse 1 of Judges about who will now fight the Canaanites and in verse 2 it is mentioned Judah (a fulfillment of prophecy from Genesis 49:8-12; about 400 years prior). It seems they are still going to the areas that are allotted them.  Verse 4 - "The Lord gave the Canaanites and the Perizzites into their hands and they defeated ten thousand men at Bezek." 

Verse 8 mention how the sons of Judah then fought against Jerusalem, capturing it and then setting it on fire. And Judah continued to fight against other Canaanites in other cities. Caleb then offers up his daughter as wife to the one who attacks Kiriath-sepher (verse 12). Caleb's younger brother, Othniel, is that one. The daughter received a gift of the upper and lower springs of the Negev at her request. 

Other cities are captured, like those living in Zephath (v 17), Gaza, Ashkelon, Ekron (v. 18). The Jebusites did not leave Jerusalem and stayed with the sons of Benjamin (v.21). 

In Bethel, family requests to be treated kindly and they are allowed to go free. Manasseh lived alongside people in Beth-shean as those people did not leave (v. 27-28), nor Ephraim in Gezer (v. 29), Zebulun in Kitron and Nahaloi (v. 30) or Asher in Acco or Sidon (v. 31-32) or Naphtali in Beth-shemesh (v.33) and sons of Dan with Amorites in the hill country, though they became forced labor (v. 34-36). 

And that's the chapter. So a 2nd leader is provided in Judah. Jerusalem is seized. And many other lands as well, some with their captors remaining and some being killed. Perhaps it seems kind that people did not die, but another way to look at this is probably the antithesis of what we will continue to see in this chapter and that is the people in these lands were supposed to be driven out. And they were not. perhaps because the people became frightened and let the people remain. They did not trust the words and promises given in Joshua earlier that people would be driven out if there were obstacles. But instead, they gave into the obstacles. 

Summary: Judah takes over now after the death of Joshua and lands continue to be inhabited. The goal was taking over these lands but often people remained as Israel let obstacles stay rather than trusting in God for their conquest. 

Promise: Outward success occurs, but often at the expense of spiritual failure. Our success comes only from the Lord. 

Prayer: O God, let my world be defined by You and only You. You give me the power and strength, but I must trust in You. Show me each day the ways in which I need to trust in You and not give in to the things around me. I pray for your power in my life. 

 

Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

Monday, April 14, 2025

Proverbs 10:4 - Working with a diligent hand

Proverbs 10:4 - Poor is he who works with a negligent hand, but the hand of the diligent makes rich.

Message: Working with a diligent hand

Time: Proverbs records multiple individuals as its author with Solomon as the principal author. Solomon died in 931 BC though most think the book was likely in its final form sometime before the end of Hezekiah’s reign in 686 BC. It is a book that instructs people on the path of wisdom. It speaks to all of life and living our lives under the authority and direction of God. 

What the Lord is Saying: As I study, I like to review and think about context and common themes. Solomon is going to be giving us 375 proverbs. Obviously there are going to be similar themes. 10:1 was a more general statement about gaining wisdom and the effect that then has on people such as a father, being glad. After this verse, things get more specific. Next is money and the choices we make for acquisition. After work is hunger or what we consume, but here once again, it is about choices and making the right choice. Then in 10:3, we have Jehovah caring about those choices. Yes, we want to be good people, but we also want to be good children of God. This proverb in 10:4 seems already akin to the second one about wealth - poor and rich - are present again. 

Verse 2 speaks of how a person acquires wealth and now in verse 4 it gets even more specific to work. Work is not bad. Work was present before the fall as man was told to subdue the land, rule over creatures, consume food (which meant it would need to be acquired). But after the fall, work did take on a sad appearance or toil or a sad or hard focus (Genesis 3:17). Work and having responsibilities is good, but in work, there are challenges. 

The comparison now in 10:4 is negligence (vice) and diligence (virtue). Looking briefly at other translations: 'lazy' vs 'diligent' (NIV), 'slack' vs 'diligent' (KJV). This negligence or laziness or slack I think can infer a lot of different behaviors. It is a person that wants to get out of working so they can do other things. I notice at work myself and even others that find other distractions rather than working. Distractions I think have increased with the phone, the internet, personal dealings, exercise, reading, walking around and looking busy. I struggle at times doing things that I like to do, that don't necessarily merit much, but keep me interested. These things aren't bad, per se, but I need to be careful. I am concerned about the idea of retirement and whether I will busy myself with things that don't matter as much, rather than being more productive. Thus, I think there is a way to be busy and still negligent. 

I think one of the things that I struggle with in this is how much entertainment or resting do I need each day. Most of my days are about 17 waking hours and 7 sleeping hours. My work day Monday-Friday constitutes about 11 of those 17 waking hours leaving 6 hours: one hour eating and so 4-5 hours of other activity. Hopefully I have some bible study in that time, perhaps ministry, but I also know at times there are other things. Should I be spending that time entertaining myself or resting. The other night I spent 3 of those hours visiting a couple that is homebound and is not able to get out to visit people. 

The diligent person is careful and industrious. They do their part. There is eagerness and diligence. Hard-working, thorough, intent, earnest, constant, persistent. This is someone who is focused and concentrates. It is a person that recognizes their gifts, how they work and think and then applies those to their life. I think diligent working includes working in those areas that one is gifted or that God has designed you to work.  

I have friends in India and Africa and they are hard-working individuals. But, not rich. It is hard for me to understand this. In America, I feel we have opportunities that they don't have. Their children get educated and money is spent on education. They work hard, taking exams and studying hard for those. But upon finishing school, it is often very difficult or challenging to find good work. 

One of my friends is in Coimbatore, India. I have been speaking to him for about 10 years now and saw him come out of school and start working for 2 months, working full time and yet only earning $65 a month. His living expenses are about $325 per month. He would like to get married but most marriages are arranged and the women want someone who will sustain their lives. As I speak to him, I notice how hard he works. He is working 12 hours a day, 6 days a week, only taking off Sunday. He has a 2 bedroom home he now lives in after renting an apartment. When he gets a place to live, to secure it he has to pay a 6 month deposit. Right now, he has been working as a medical coder after he lost his job in the summer of 2023. During the pandemic, he was sent home to work, and most of the time, what allowed him to sustain his life was working overtime. He follows the Lord, prays regularly and I share Bible studies with him. Yet, he is not making it right now. He had a client but that ended March 1 and now he is trying to gain clients but is not finding anyone. I look at his life and his diligence in working and wonder, where are his riches. 

Yet, I learn also that these proverbs that are given by Solomon are not a promise. The focus of this verse is not on being poor or rich, but rather how we work - diligently rather than negligently. The diligent person may get rich, but will also I think feel rich. Richness may simply mean they can sustain themselves. It may mean being actually rich, but not every time. God must still be providential in our lives and we must trust Him for His hand of providence. We still pray - Lord, I trust in You; help me to accept your hand of providence in my life

Prayer: Lord, thank you for your hand of providence, in all situations of my life. You have placed me at the level I am at for a reason. Others have more, others have less. Thank you for instilling in me that desire to work hard and yet I still know that I often train myself at times to be a person of ease. Give me wisdom in the margins and in knowing when I need to work harder and be more productive. I need to guard against laziness. Help those in life, like my friend Harris in India to gain more wealth, just enough to sustain his needs. Help him also to be start in His dealings. 

 
Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

Thursday, April 10, 2025

Joshua 24 - Joshua's Farewell

Joshua 24
If it is disagreeable in your sight to serve the Lord, choose for yourselves today whom you will serve: whether the gods which your fathers served which were beyond the River, or the gods of the Amorites in whose land you are living; but as for me and my house, we will serve the Lord. (verse 15)


Time: Joshua "Yahweh saves" led Israel, under God's command, to victorious conquest of the Promised Land. The book spans about 25 years, beginning about 1406 BC. The conquest of Canaan, numerous military campaigns and regathering of the nation are major components. 

What the Lord is Saying: Well, it has taken me a while to get through this book. I was looking forward to reading an Old Testament book, but for whatever reason, took me a while after finishing reading John. And this last chapter has taken me quite some time. What has occurred is not necessarily a lot but in a way it is hard. Maybe hard is not the best word, but hard in parts. It is great to read and see all that God provided to Israel but hard to have others left out. And yet this is the story of life. While everyone has a story, everyone's story is not the same and many stories are not stories that glorify God or are intended to glorify God and so, maybe that is difficult. 

For the people that God calls, they are not only his called ones but they are a people that respond to that call. It is an idea that is somewhat consistent to what I read recently in Proverbs 10:3, "The Lord will not allow the righteous to hunger." The Lord loves righteous people because righteous people honor God and honor others. I have to remember this and keep this at the forefront of my thinking always. 

In Joshua 24 there begins in first 13 verses Joshua reviewing Israel's history. The people that would make up Israel started out by worshipping other gods. But then God chose Abraham and gave him Isaac and promised to multiply his descendants. God began to show these people that they were his. He provided for them. People pursued them but God provided them success and a way out. God gave them possession of the land and struck down those that opposed. God did not listen to people like Balaam but instead blessed and delivered His people. And this continued into the land of Canaan, a land they did not know and yet in war he provided for his people and left the people there to die. They live now in a land that they did not build or garden and yet they get the reward. 

Following this history, Joshua then encourages the people to serve the Lord. In verse 14 he says, "Fear the Lord and serve Him in sincerity and truth." Lord stands for JEHOVAH, the covenant God of Israel. And this is followed by putting away other gods in our lives. This is our biggest problem - our allegiance to other things that are not the one True God. We dance around the idols in our lives and basically try to serve things but then miss the true ness of the will of God. I struggle with this - music, movies, entertainment and the habit of it all and push out the things of God. Verse 15 is an interesting verse - we choose who we will serve. Serve someone, but "as for me and my house, we will serve the Lord.

The people then have a back and forth with Joshua and pledge their allegiance to serving the Lord and putting aside their foreign gods and to commemorate this event and this proclamation there is a decision to erect a statue, a stone to signify this event. In verse 27, "This stone shall be a witness against us, for it has heard all the words of the Lord which He spoke to us, that it shall be for a witness against you, lest you deny your God." 

Then Joshua died at 110 years old as mentioned in verse 29. Then there is mention of also burying the bones of Joseph when the sons of Israel had carried with them. 

Summary: We are not live for God half-hearted but completely. All other forms of faith are basically the same but we are to serve the Lord our God. 

Promise: God is the only true God, so He is the only source of mercy and forgiveness. If we abandon Him, we have no hope, but if we run to Him for mercy when we sin, He will pardon us. 

Prayer: O Lord, I thank you for taking me on this journey with Israel and seeing  your hand of providence in their life, but also the simple reminder of my need to follow You all of my days and make you number one. Help me with this. I don't want to get too proud or lead my life by emotion or feeling but stand on the word of God. Help me in my conversations with people to always and only follow You God. Keep me focused on You. Help me to always lead my family to serve You Lord. Thank you for the peace you bring. Make me someone like a Joshua. 

 
Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

Sunday, April 6, 2025

Proverbs 10:3 - The Lord takes care of the righteous

Proverbs 10:3
The Lord will not allow the righteous to hunger, but he will thrust aside the craving of the wicked. 

Message: The Lord takes care of the righteous

Time: Proverbs records multiple individuals as its author with Solomon as the principal author. Solomon died in 931 BC though most think the book was likely in its final form sometime before the end of Hezekiah’s reign in 686 BC. It is a book that instructs people on the path of wisdom. It speaks to all of life and living our lives under the authority and direction of God. 

What the Lord is Saying: On the heals of yesterday and words about the righteous response to money and having money, gaining it in a right manner and then also using it for God's glory in giving it to others -- now there is a mention not so much of a virtue and a vice but instead a warning and what God will do. This is different as it also begins with "The Lord will." The previous two verses speak of actions that man should do or not do and the natural results of these. But here what is mentioned is the work of God. 

"The Lord will not allow the righteous to hunger." Once again, as in Proverbs 10:2, there is the mention of a righteous person. In Matthew 6:33 Jesus says, "But seek first His kingdom and His righteousness, and all these things will be added to you." As people we are to seek Him and His righteous ways.  I know that within the gospel it reveals the righteousness of God (Romans 1:16-17) and so pursuing righteous helps me to be righteous. And Proverbs 10:2 begins to show me what a righteous person looks like in regards to the handling of money. 

In contrast to a righteous person is a wicked person. "he (the Lord) will thrust aside the craving of the wicked." A wicked person's actions for food will not be satisfied. James 4:3 states, "You ask and do not receive, because you ask with wrong motives, so that you may spend it on your pleasures."  A wicked persons requests do not yield a favorable response because the wicked person has the wrong motives and is only interested in their own pleasures. And the Lord does not reward this but rather thwarts this in people.  The wicked are selfish and self-seeking. The righteous are self-less and love others and serve others and glorify God in their actions. Psalm 52:7, “Behold, the man who would not make God his refuge, but trusted in the abundance of his riches and was strong in his evil desire." 

The righteous have a contentment that the wicked do not. The wicked are frustrated often. My wife told me today of a sad story of a couple driving through New Mexico and the older man getting stabbed at a rest stop by a young man who wanted their car. This young man created a scene so that he could get a way in a vehicle. This young man was already a wicked man and committed a wicked act. He was frustrated. [A young man of 21 entered a plea agreement of guilty to receive a lesser sentence - in this case 15 years for murder but other offenses have his sentence up to 36 years. The plea agreement where the defendant admits guilt saves time avoiding court cases and juries in exchange for a lesser sentence. The crime is the same.] I think of this young man and many like this and their frustration which often then result in others being affected -- innocent people. 

The warning is somewhat easier to see but the promise to not let the righteous hunger seems to be a harder one to reconcile and see today. I say this because hunger is rampant today. This verse infers a providence that God has over those that are living with the right motives. He will provide food for them, sometimes through the work of charity by way of other people. 

I notice in the King James Version the addition of a word, "the soul." "The LORD will not suffer the soul of the righteous to famish." Although words for food are used - famine and later craving. Is there instead an idea of the soul rather than the palate?  The soul is not necessarily the physical body, but it can be. It encompasses the physical but can be more than that as well. 

Whether the word 'soul' is used or not, the idea seems to be that what the Lord focuses on is a person that desires righteousness and right-living and wanting to be a person that glorifies God in their life and gives to others; a person that does not worry, but instead trusts God for His hand of providence. This is the person that God is pleased with and will protect. He wants a person that finds their love and dependence on Him instead of the opposite. The wicked person is not the person we are meant to be and so that person will be dissatisfied. Remember this, righteousness is our goal. 

Prayer: God, you are good and I know you want me to be good and you reward those that trust in You and do things that honor You and so I need to be a good person and live my life in a righteous way. This honors You. But also, good things will come to me when I do this. I will not hunger. And I know that means more than just food for I see it in my life. You give me a peace that surpasses all understanding. You show me the great blessings you have for me. But I need Your help. I need to give you more of me and I need to let things go and give it into your hands. 

  
Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

Thursday, April 3, 2025

Proverbs 10:2 - Shortcuts Don't Work Out

Proverbs 10:2 
Ill-gotten gains do not profit, but righteousness delivers from death. 

Message: Shortcuts Don't Work Out

Time: Proverbs records multiple individuals as its author with Solomon as the principal author. Solomon died in 931 BC though most think the book was likely in its final form sometime before the end of Hezekiah’s reign in 686 BC. It is a book that instructs people on the path of wisdom. It speaks to all of life and living our lives under the authority and direction of God. 

What the Lord is Saying: At first glance this is an interesting verse that starts with a vice and then a virtue. The vice is "ill-gotten gains" with the KJV translating this as, "Treasures of wickedness." NLT states, "Tainted wealth has no lasting value, but right living can save your life." Something I notice is after verse 1 speaks of a general statement about being wise, the next verse that begins starts the rest of the proverbs by immediately speaking of money. I have read that the subject of money is present very often in the Bible. A quick search yields this statement, "The Bible is packed with over 2,000 scriptures about money, tithing in the Bible, and possessions. That's twice as many Bible verses about money than faith and prayer combined." 

I think of my marriage and one of our chief issues of stress has been over the years the issue of money. Although we have tried to manage it, asking questions about how it was spent, creating budgets, even thinking about how we give and tithe has been a big issue (tension) of our marriage. It also seems like in this country, our appearance of advancement, is often about the money we have. Most of the world struggles with finances and earning and yet in America there seems to be an abundance of jobs because of the right infrastructures. 

I am involved in a ministry speaking to people throughout the world, although I only speak to English speaking people which appear often in Africa and India where the desire and priority to speak English is strong. As I speak to people I discover how hard it is for them accumulate wealth. They struggle with the ability to even meet basic needs. [I have been speaking to a young man of 29 who lives in Nigeria. After spending much time in Lagos and struggling to find work and then his mother dying, he found a way to get a job in Abuja, the capital. However, to do that, he had to bribe individuals to the tune of $600. And this was necessary to get a government job with consistent wages. He started the job in mid-January and currently he is still holding out hope to be paid with having to sustain himself with now the promise of pay starting at the end of April. And yet, not even sure I would call this ill-gotten gains on his part, but for sure on his employer's part.] People are working very hard only to get to what would be considered a very modest standard of living in the United States. 

This proverbs presents a temptation in accumulating wealth - a short cut to acquiring it - "ill-gotten gains." While gains doesn't always mean wealth, I think it infers wealth because of the word profit. For instance, the gain could be cheating in school in order to get a good grade in school or getting recognition at work by mistake resulting in a promotion without saying anything.  

I have an example of an ill-gotten gain in which I was on the losing end of it. It happened around 2004 when we were preparing to move into this house. Someone contacted the church we attended and as the treasurer I was contacted about this person who had a need. I met the person at one of our shopping centers and the person fooled me through his crafty words, appealing to my sense of wanting to be known as a person of faith and trust by getting my ATM card and then taking money out of account at the ATM. And then it ended with him having me give him a gift. But in the process it wasn't just a gift I gave him in withdrawing money for him, but he had used the ATM card to pull out money previously. All-in-all that day he took about $1400 from me. It was ill-gotten gain. It is something that bothered me for some time and haunted me for years that I would be duped in this way. He was a crafty man and knew how to run a scheme to get money from me. I remember calling my friend Bruce to tell him of the faith that I thought I had gained only to realize then the money that I had lost. And then the embarrassment I felt. 

Ill-gotten is contrasted with righteousness. Righteousness is another very interesting word as in the Bible it is a word that seems to have a much wider meaning than how we might use it in the English language. The Apostle Paul uses the word to express the character of God and the way of God that is His standard. As such it is all the good that we want and would hope to acquire. Romans 1:16-17 tells us that the gospel is the righteousness of God. It is our chief desire because it is all that God represents. In a way, to me, it is likened to the holiness of God. Romans 3:22 tells us that this righteousness only comes from faith in God. Romans 4:3 tells us that belief in God is what grants us or through that belief we are credited with righteousness. Romans 5:9 says we are declared righteous by His blood. Blood covers unrighteousness but it is accessed by faith or believing. 

Righteousness is an interesting word in regards to salvation, but in the context of this verse it is contrasted with that which is acquired incorrectly. We are extolled to live in a righteous manner or good manner. And this verse not only infers that righteous living will give us a profit or gain, but that profit or gain will deliver us from death. There is a freedom in living the right way. Righteous living results in a peace. 

Righteousness also includes charity. As such, having wealth or gaining wealth also includes helping those in need. This is so important. For me, this is hard. I know I have a giving heart. I trust people easily and maybe that is why I feel into that issue in 2004 partly. I want to give to those in need, but I also struggle giving too much. Charity is tough because when you give the recipient they expect that gift to be followed by another gift and so forth. But the point of this in general is righteousness or righteous living includes giving. 

In conclusion, I need to be careful how I practice this as well as encourage this and pray that our country and people around me would approach wealth in a way that honors God. 

Prayer: Lord, thank you for writing this words and including them and showing me what is important. God, you know people because you created them and you know our ways. We are selfish and yet we need not be. Even with the funds that we have received, we have a responsibility to acquire them correctly and be good stewards as well. Help people everywhere to honor You with their decisions in acquiring wealth. I pray that ill-gotten ways would cease and we would be a people everywhere taking care of our family and basic needs, but also be a people that gives. Help me in this to understand how I am to give - when to help and when to support in other ways. 


Note: If you are interested in other studies/devotions, check out my index of Bible Study's.


Wednesday, April 2, 2025

Proverbs 10:1 - The wise and foolish son

Proverbs 10:1 
The proverbs of Solomon, a wise son makes a father glad. But a foolish son is a grief to his mother. 

Message: The wise and foolish son

Time: Proverbs records multiple individuals as its author with Solomon as the principal author. Solomon died in 931 BC though most think the book was likely in its final form sometime before the end of Hezekiah’s reign in 686 BC. It is a book that instructs people on the path of wisdom. It speaks to all of life and living our lives under the authority and direction of God. 

What the Lord is Saying: This is a a book that I have wanted to study for a long time, but specifically this section which begins here in verse 1 of Chapter 10 - "The proverbs of Solomon." This section spans from 10:1 to 22:16 and is 375 separate verses on various subjects. Each verse can in a way stand alone. People have said that with 31 chapters in Proverbs, one can read a chapter a day. Maybe that is a good practice and yet within those 31 chapters are so many different messages to ponder and every time I set out on the goal to read a chapter a day I get hung up with all of the different ideas in each chapter. So I wonder instead of studying each one, could I with 375 verses do one a day, taking over a year to complete? In looking at these 375 verses, what will follow is observations of moral virtues and their contrary vices.  

The first verse of these proverbs begin with the son. As I read the previous 9 chapters of Proverbs, the son seems to be the focal subject. Chapters 2-7 begin with the phrase, "My son..." and much of the subject matter is a warning of the son to not go astray and often the warning is to stay far away from one's neighbors wife (yet this son does not seem to be married). 

This first proverb expresses the most fundamental relationship and one that is present throughout history - a child's relationship to their father and mother. Note: while this book focuses on the name 'son' in its writings, I don't think the application is only to a son. The male gender is often used as the default term, especially in these ancient times. 

The virtue here is "a wise son makes a father glad" and the vice is attributed to the mother, "a foolish son is a grief to his mother." And yet just as a son also means a daughter, a father can also mean the mother. It is significant though that a father and mother are assumed to both to be a part of a child's life. While this verse is one subject - the actions of a child, contrasting two actions, it seems this verse is a culmination as well of all that this book is speaking about. In order to understand wisdom as well as foolishness a person needs to read the previous chapters. As such, this book, the Bible and its collections of writings are a group of writings that are written for us to make them all a part of our lives. Yes, we highlight and call attention to certain verses over others. But all are meant to be a part of our lives. And I think this verse therefore is a summary verse and understanding its meanings requires us to read on and think about what has already been stated. 

The other thing I see in this verse is our actions are meant to not simply be individualistic, but impacting others. We are relational beings. Yes, there is value in the individual but life is not simply about one person but rather a people. This verse shows the impact a child's actions has on their parents, producing gladness while foolishness produces grief. It is clear that gladness is our goal. It is what we are after. 

This idea of relational creatures and that we are not meant to do things alone and be alone and only please ourselves is a big one. A friend was telling me that so much of today's life is individualistic. People are so concerned of individual's feelings and rights. In the media, we have more and more contests that are focused on individual success rather than a team (e.g. Survivor, American Idol, The Voice, The Floor). Our phones are focused on our own self interest and self enjoyment. So much of life is now focused on individual attainment. But what is significant about this verse is the individual effects others (parents). I think our lives are meant to be relational, affecting others. 

In thinking of this word, wisdom, I read from commentaries that it encompasses a prudent person or one that shows care for the future. There is also an element of virtue. Virtue displays a life of high morals or choosing right over wrong consistently. And then wisdom is defined as a godly person. To be godly I think is to exemplify and be like the One that created us and made us and purposed us to live. As such, we pursue to follow God's commands and conform our thoughts and actions to the standard that God sets for us. As such these attributes are interchangeable. The desire for high morals is spoken of in the Bible. God wants a people that will be faithful to Him and glorify Him. 

Thus, this idea of a wise son makes a father glad shows that a child of God is also meant to make their heavenly father proud. I will never forget when Tyson, my oldest, was playing basketball in a church league (Upwards) in mid-school I believe and he struggled making baskets, but there was one day he went down the court, made a basket and immediately looked back at me in the stands. He wants to make me glad. There was another time with Tyson back at our house on Moon Street in which I got really mad at the kids and he went and quickly drew a picture of us at the Lobos football game we had attended. I was mad and angry over something the kids had done and he wanted to bring to mind a game we had gone to and the good time we had there. He wanted me to be glad. It took a while in my life before I felt that my dad was glad with me and still I struggle at times with it. 

The idea that a foolish son is a grief to his mother is because I think in this instance, the emotion of grief is actually more common to women. My wife is definitely quicker to tears. Grief is anguish or distress and there are occurrences of this in our lives because of the actions of our children. 

Prayer: Lord, I thank you for this verse and all that an be gleaned from it. Thank you for making us relational beings, in need of each other and that our behavior affects others. I thank you for my children who have made me glad many times and in so many ways.  


Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

Friday, March 28, 2025

Joshua 23 - An Exhortation to Faithfulness

Joshua 23
Be very firm, then, to keep and do all that is written in the book of the law of Moses, so that you may not turn aside from it to the right hand or to the left (verse 6).


Time: Joshua "Yahweh saves" led Israel, under God's command, to victorious conquest of the Promised Land. The book spans about 25 years, beginning about 1406 BC. The conquest of Canaan, numerous military campaigns and regathering of the nation are major components. 

What the Lord is Saying: Joshua is older now, advanced in years, and he calls all of the leaders of Israel together to speak to them. He speaks of the Lord God and all that God has done for them - fighting for them. Land has been provided for you. Possess it, but also be a people that will "Be very firm, then, to keep and do all that is written in the book of the law of Moses, so that you may not turn aside from it to the right hand or to the left (verse 6)." God has gave these people a lot. He provided them land and rescued them from dangers and in return, the people owe them their life to follow his words throughout their lives. He provides, we respond. People owe it to him. 

He exhorts the people to not associate with the nations and their gods. They are not to serve them or bow down to them. And there is application today for me as well. We are to be a people about Him, loving God and serving Him. It seems like anything that is selfish or for me might be a god today. Entertainment at times I think can be a god, even watching basketball to no end or movies or listening to music. I guess I think of these as gods or idolatry if they start getting in the way of my relationship with God and serving him. The admonishment from Joshua was to not associate with them. But instead "you are to cling to the Lord your God." I like that word -- "cling." It gives an idea of hold on tight or grab a hold of. We cling because it says later, "the Lord your God is He who fights for you (verse 10)." And "love the Lord your God (v. 11)." Then Joshua gives a warning about clinging in the wrong sort of way. Do not go and cling to the nations, intermarry. When we do, the Lord is not near to us to fight for us. 

It seems people simply expect God to bless them no matter what and think they can live their lives however they want. And yet God seems clear here that what we need is to cling to him and serve him. The anger of the Lord is mentioned so it is real and we need to watch out from this anger and stay clear from it. 

Summary: Joshua tells the people as he is aging that they need to cling to the Lord and not serve other gods. God will keep fighting for us as we do this. 

Promise: Let us continue trusting the Lord this day, and let us encourage the generations that follow us to do the same.

Prayer: O God, you are rich in mercy. You provide for me and bless me in ways I cannot fathom. I don't give you enough credit. Thank you for the setting this land before me and giving it to me. You have been faithful to me. Now, help me to be faithful to you and live in a way that honors you. Forgive me for my sins and getting angry so often. Keep me focused on You o God, relying on You God at all times. Keep me far from idolatry and going after things that are not about You. I want to live in a way that leaves no question as to my allegiance to You. 


Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

Wednesday, March 5, 2025

Joshua 22 - The Unity of God's People Under True Worship

Joshua 22 
Far be it from us that we should rebel against the Lord and turn away from following the Lord this day, by building an altar for burnt offering, for grain offering or for sacrifice, besides the altar of the Lord our God which is before His tabernacle. (verse 29)


Time: Joshua "Yahweh saves" led Israel, under God's command, to victorious conquest of the Promised Land. The book spans about 25 years, beginning about 1406 BC. The conquest of Canaan, numerous military campaigns and regathering of the nation are major components. 

What the Lord is Saying: This chapter begins with Joshua summoning the Reubenites and the Gadites and half-tribe of Manasseh saying "You have not forsaken your brothers....and now the Lord your God has given you rest." And then now they are to "be very careful to observe the commandments which Moses the servant of the Lord commanded you, to love the Lord your God and walk in all His ways and keep the commandments and hold fast to Him and serve Him with all your heart and with all your soul."

I appreciate these words. This encouragement that has been provided to God's people everywhere and for all times. God has given us rest and yet we need to be careful to remain obedient to Him, to love Him, to walk in His ways and keep His commandments, holding fast to Him, and serve Him. The reality is God provides us so much. Not as a reward always, like when he gave Israel this land of Canaan. And yet the life of a Christian is one of obedience, but this obedience doesn't earn our way to God, but is needed in life to make us better people and to honor God. We honor God through our good works. 

Then in verse 10, these same individuals build an altar (verse 10), an imposing altar, but then the congregation of the Lord state in verse 16 that this is rebellion against the Lord. The altar is mentioned in verse 19 as being for themselves and in fact it was in the wrong location. Achan is mentioned as a poor example of going his own way, being unfaithful (v 20). Altars need to commemorate our service to the Lord (v. 27). This chapter concludes with the mention that this altar was in fact a proper altar as  "between us that the Lord is God. (verse 30)" 

I like the words of John Gill (1697-1771) on this:
...it was not for sacrifice, but to be a testimony of their being one with their brethren on the other side Jordan, in worship, faith, and fellowship:  
for it shall be a witness between us that the Lord is God; is the one God, the God of them both, of all Israel, whether on the one or the other side of Jordan; to be worshipped by them in one and the same manner, and their sacrifices to be offered to him on his altar before the tabernacle. 
Summary: Arriving home, the 2 1/2 tribes build an altar, first misunderstood its purpose, then understood as a witness between them and the Lord, on the other side of the Jordan. 

Promise: We should be concerned always for the pure worship of God, according to scripture. 

Prayer: O Holy God, you are faithful and rich in Mercy and compassion. You want me and us to be a people of unity and to worship You in Spirit and Truth. Make us a people holy to You God and I pray our worship upholds and praises You at all times. Work on my heart so that I am obedient to You always, for the right reasons, in the right ways. Thank you for being with me.  


Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

Friday, February 28, 2025

Joshua 21 - Our Promise-Keeping Lord

Joshua 21
Not one of the good promises which the Lord had made to the house of Israel failed; all came to pass. (Verse 45)


Time: Joshua "Yahweh saves" led Israel, under God's command, to victorious conquest of the Promised Land. The book spans about 25 years, beginning about 1406 BC. The conquest of Canaan, numerous military campaigns and regathering of the nation are major components. 

What the Lord is Saying: This chapter marks a culmination of a promise made to Abraham centuries earlier - Genesis 12:1-9. In verses 6 and 7 it reads, "Now the Canaanite was then in the land. The Lord appeared to Abram and said, “To your descendants I will give this land.” And now in Joshua 21:45 it states, "Not one of the good promises which the Lord had made to the house of Israel failed; all came to pass." From the promise to the conclusion. Unfortunately, in a way, the way Israel gets the land is through domination and many people going to their deaths. God provides for his people Israel. Yet, we submit and surrender to God for his ways are not our ways. Israel would carry out God's commands. One people would receive His promise. One important lesson is that God is on the throne and we submit and surrender to His will. 

Levi did not receive the land provided to the tribes (of the 12 tribes, Joseph was separated into land for his two sons Ephraim and Manasseh). Levi instead ministered in the tabernacle and taught God's law and instead Levi was allotted cities as described in Joshua 21:1-40. Numbers 35:1-8 gives this promise of the cities to the Levites, also includes the cities of refuge spoken of in Joshua 20. 

Numbers 21:1-7 mentions how the Levites received their lands - receiving 13 cities from the tribe of Judah, Simeon, Benjamin; 10 cities from the tribe of Ephraim and Dan and half-tribe of Manasseh, 13 cities from the tribe of Issachar, Asher, Naphtali and half-tribe of Manasseh, 12 cities from tribe of Reuben, Gad, Zebulun. 

Joshua 21:43-45 is really an exciting passage. It is quite the culmination of hundreds of years. "The Lord gave Israel all the land he had sworn to give..." "And the Lord gave them rest on every side..." "Not one of the good promises...failed." God is faithful. He is our deliverer. He promises and carries those promises out. He provides rest to His people. And we celebrate the promise keeping God we have. 

Summary: God keeps his promises and comes through on all promises. He never fails and provides land for all the tribes of Israel, culminating here in cities given from each tribe to tribe of Levi. 

Promise: The Christian faith is founded on the promises of God. The Lord keeps His promises. 

Prayer: Praise God. Praise God for your faithfulness and providing land and cities to the tribes of Israel. You are a Great God and the one that never fails to deliver your promises. Only you are praised and adored and you receive all of our thanksgiving. You are faithful. You provide us rest and all that is good. You know what is best for us. The reality is not everyone yields your promises. You do indeed set aside your riches for those you choose. This is life. Forgive us Lord for writing a different way in life and not really understanding these truths. Let us be a people that is always submitting ourselves to You and You alone. And then may we be a people that carries out your tasks, protects people and looks forward to being united with You in heaven and earth for all eternity. 


Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

Wednesday, February 26, 2025

Philippians 2:14-16a - The Danger of Discontent

Philippians 2:14-16a
14 Do all things without grumbling or disputing; 15 so that you will prove yourselves to be blameless and innocent, children of God above reproach in the midst of a crooked and perverse generation, among whom you appear as lights in the world, 16 holding fast the word of life.


Time: AD 62. One of the 4 prison epistles. 

What the Lord is Saying: This was the message at our church, Hoffmantown, on Sunday, February 14, 2025 by Lamar Morin. I was struck in a way by the simplicity of the message. His premise began with discontent we often feel from social media platforms. He mentions that we are to live without grumbling or disputing and this is on the heels of verse 12 in which Paul says we are to "work out your salvation with fear and trembling." This is what is said first and foremost as to how we are to live. 

He mentioned that when adversity comes our way, we tend to blame others or God. We don't fault ourselves or our sin or rejoice even that we are in this trial. Arguing comes from pride or discontent and we are to be about the opposite. Complaining is offensive to God. Wouldn't it be great if people saw this in us - no complaining and grumbling. Wouldn't we stand out everywhere, at home, and at work. In other words we are found to be blameless. We live in such a way that we are found to different from the world. The tragedy is most Christians look the same as non-Christians. The only difference is they go to church. Thus, a walk that doesn't equal their talk. People are watching us. 

I was impressed with this passage. It is a rather simple command from verse 14 and in looking at different translations I see this as do all things without grumbling, disputing, arguing, complaining, murmuring, questioning the providence of God. And we do this and live in this way, "so that you may be God’s children, blameless, sincere and wholesome, living in a warped and diseased world, and shining there like lights in a dark place. For you hold in your hands the very word of life" (J B Phillips translation). There is a great result to this sort of behavior in our life. Once again, I was struck by my attitude at times toward those near me, even my wife and maybe my critical way toward her and her weight. And think about the way I live at work, complaining about things. Instead of praying through tough situations and trusting and encouraging, I model complaining. I am to be different so that people can see a difference. 

I went to an Alexander Maclaren sermon on this passage called "Copies of Jesus." He says, "The ‘murmurings’ are not against men but against God. The ‘disputings’ are not wrangling with others but the division of mind in one’s self-questionings, hesitations, and the like." So while this verse has application to grumblings and complaining in my life, when I do those complaints, I am really complaining against God for his hand of providence in my life. 

Summary: Don't grumble and as a reward I will be show to be a person people admire, all for the glory of God.

Prayer: O God, help me in those states I get in when I am discontent and dissatisfied and thinking that surrounds on me. I don't trust in others and think instead people are tired of me. help me to not listen to those attacks by Satan who convinces me that I am the problem and along the way I am not being effective any longer. O help me father in my daily self-talk to glorify You and not seek my own ways as the best way. Help me to be a team player versus thinking it must always be about me. 


Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

Monday, February 24, 2025

Joshua 20 - Designating Cities of Refuge

Joshua 20
1 Then the Lord spoke to Joshua, saying, 2 “Speak to the sons of Israel, saying, ‘Designate the cities of refuge, of which I spoke to you through Moses, 3 that the manslayer who kills any person unintentionally, without premeditation, may flee there, and they shall become your refuge from the avenger of blood.


Time: Joshua "Yahweh saves" led Israel, under God's command, to victorious conquest of the Promised Land. The book spans about 25 years, beginning about 1406 BC. The conquest of Canaan, numerous military campaigns and regathering of the nation are major components. 

What the Lord is Saying: Well, this is a short chapter of 9 verses. So far in the previous chapters, cities of Canaan have been divided up according to the tribes of Israel. The tribe of Levi did not get land because of their status as priests. Now here is a city of refuge. 

The Lord speaks to designate these cities, according to what was spoken through Moses. Number 35 verse 9 states, "Then the Lord spoke to Moses." About? Verses 11 and 12, "you shall select for yourselves cities to be your cities of refuge, that the manslayer who has killed any person unintentionally may flee there. The cities shall be to you as a refuge from the avenger, so that the manslayer will not die until he stands before the congregation for trial." And specific instructions are given. For those who strike others with iron, stone, wood, with hatred, this person will be put to death, but for those that threw something without enmity, he shall go to the city of refuge. And "he shall live in it until the death of the high priest who was anointed with the holy oil." As such, the Law, God's law, protects those that kill others unintentionally. 

This happened here Saturday night. I heard out about it through my work. A bus driver was entering the west on-ramp of the interstate and a bicyclist was heading south and the bus struck the cyclist at around 5:30pm. And the man died as a result of his injuries at the hospital. My friend Bobby called me yesterday to say that the principal at their school gave them an announcement that a father of children at the school had died from a cycling accident the night before. He was a missionary to Africa, here in the states temporarily because his son had been sick and was back here getting the son treatment. He had 6 school aged children, the youngest being twin 4 year old girls. His name was Craig.

Joshua 20:2-3 follows through on this designation of cities. It is interesting as it reads in verse 6, "He shall dwell in that city until he stands before the congregation for judgment, until the death of the one who is high priest in those days. Then the manslayer shall return to his own city and to his own house, to the city from which he fled." The death of the High priest (and the covenant recommences with the inauguration of a new High Priest) served as a sort of atonement to the manslayer, restored to the inheritance which had been forfeited by sin. Thus the high priests death took on a meaning like that of Christ, affording restitution of the offender. 

Interesting. I guess I never thought of it like this. Atonement is like a man dying for murdering someone. And this was laid out in the law of God and is carried out today in our courts. Some believing a man will die for killing another while others think the man is set aside in prison to live the rest of his life. But in each case, a life is atoned for another. In Christ, he has atoned for us, for our sins. We have not murdered, but through our sin before a holy God, our offense results in death. "For the wages of sin is death." We place our faith and hope in the work of Jesus Christ so that we can be restored to fellowship with God in heaven. 

Summary: Cities of refuge are now designated in Canaan as a refuge for those individuals that unintentionally take another person's life. 

Promise: From Tabletalk, "When we do not support appropriate penalties for the taking of human life, we show disdain for other people and for the Lord in whose image we are made."

Prayer: O Father, rich in mercy and love. You show me today the seriousness of life and those who take it, even though unintentional in that taking of life, life is still precious. Our law today is kinder to the unintentional crime. Life remains important. There is grace. There is forgiveness, but according to your ways. Thank you for being a God who is over all and specifies truth into our lives. You are holy and sin must be paid for, in all instances. Thank you for the places of refuge you give us - like our church and being with people of God in many different settings. We are sinners in need of grace and in need of restoration. Thank you Jesus for paying for my sin. Let my life be lived to honor you in all things. I also pray for this man, this family that is now victim of this, and their life which has now forever changed - for those children and for the wife - to bring them comfort and hope for the future, for today, for tomorrow. Be their strength when they have no strength to live. Be the God of mercy to this family. 


Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

Friday, February 21, 2025

Joshua 16, 17, 18, 19 - Dividing the Remaining Land

Joshua 16, 17, 18, 19
So Joshua said to the sons of Israel, “How long will you put off entering to take possession of the land which the Lord, the God of your fathers, has given you?" (verse 3)

Message: Dividing the Remaining Land

Time: Joshua "Yahweh saves" led Israel, under God's command, to victorious conquest of the Promised Land. The book spans about 25 years, beginning about 1406 BC. The conquest of Canaan, numerous military campaigns and regathering of the nation are major components. 

What the Lord is Saying: Chapter 15 dealt with the dividing of land for Judah and now Chapter 16 states, "the lot for the sons of Joseph." Judah prevailed, but Joseph had the birthright. In verse 4 are the sons of Joseph, Manasseh and Ephraim and their inheritance. Ephraim finishes out this chapter and then in 17:1 begins the tribe of Manasseh, starting with Manasseh's first-born son Machir, followed by Abiezer, Helek, Asriel, Shechem, Hepher, and Shemida. Machir's 5 daughters are mentioned as he had no sons. In verse 10 there is mention that the Canaanites would not leave so they put them into forced labor. In Chapter 18, it states the sons of Israel subdue the remaining land at Shiloh. Verse 2 mentions 7 tribes left to divide their inheritance (Benjamin, Dan, Issachar, Zebulun, Simeon, Naphtali, and Asher). Joshua asks each tribe to send 3 men to be responsible for determining each of their inheritances. This is further carried out and delineated in chapter 19. 

Shiloh was an important place of worship. Located 30 miles north of Jerusalem (in tribe of Ephraim). 

In chapter 18, verse 10, it states that "Joshua cast lots for them in Shiloh before the Lord, and there divided the land to the sons of Israel." Lots scream random and yet in Proverbs 16:33 it says, "The lot is cast into the lap, but its every decision is from the Lord." Lots is the method that the land is divided and yet, in that process, the Lord makes his decision, thus there is nothing ultimately random about it. I wonder if this is true in our lives as well. 

Like recorded here in Joshua, although they were charged to divide the land, it was not yet all subdued and this mirrors our role now on this earth, in that Christ has conquered death and saved people from their sin, but the Church still has a job to do in reaching those that have not yet conformed to the Gospel of Jesus of Christ. 

Summary: Land continues to be divided among the many tribes of Israel. 3 1/2 tribes thus far, and in this section of scripture, the remaining 8 1/2 tribes. 

Promise: All of us are called to contribute to the work of making disciples of every nation.

Prayer: Lord, help me to continue to have an ambition to seek out those that need the Gospel. My ways are often selfish and me-focused. I am noticing this lately as I stare at my needs and want them met in my way and as I do this, I take my focus off of my commission and that is to seek out those who need to hear the gospel. Thank you for your direction in life and being in control. Forgive me an so many others in this world who are constantly questioning You and Your ways. It is hard to be around a world and so many prescribing that life is random and up to chance. You use lots and games of chance to determine outcomes and yet You God are over all. 


Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

Wednesday, February 5, 2025

Joshua 15 - Territory for Judah

Joshua 15
13 Now he gave to Caleb the son of Jephunneh a portion among the sons of Judah, according to the command of the Lord to Joshua, namely, Kiriath-arba, Arba being the father of Anak (that is, Hebron). 14 Caleb drove out from there the three sons of Anak: Sheshai and Ahiman and Talmai, the children of Anak.


Time: Joshua "Yahweh saves" led Israel, under God's command, to victorious conquest of the Promised Land. The book spans about 25 years, beginning about 1406 BC. The conquest of Canaan, numerous military campaigns and regathering of the nation are major components. 

What the Lord is Saying: Well, for some reason I took the time to look at this chapter, verse by verse and see all of the cities that and areas that were named, the territory of Judah. 

1 - sons of Judah lot - border of Edom south to Zin
2 - South to lower end of the Salt Sea
3 - further south to ascent of Akrabbim, to Zin, to Hezron
4 - to the brook of Egypt
5 - north border at the mouth of the Jordan
6 - then up to Beth-hoglah, to the stone of Bohan and the son of Rueben
7 - up to Debir, then toward Gilgal, ended at En-rogel
8 - then border up to valley of Ben-hinnom, then to Jerusalem, to the top of the mountain 
9 - then curved to spring of water s of Nephtoah, cities of Mount Ephron, then to Baalah
10 - then to Mount Seir, then to slope of Mount Joordan on the north and to Timnah
11 - then to the side of Ekron northward, to Shikeron, to Mount Balaah, to Jabneel, ending at the sea
12 - west border at the Great sea, to coastline - this is the border of the sons of Judah

13 - Now to Caleb the son of Jephunneh, according to command of Joshua
14 - Caleb drove out the 3 sons of Anak: Sheshai, Ahiman, Taliman
15 - then against the inhabitants of Debir (Kiriath-sepher)
16 - "whoever attacks and captures Kiriath-sepher will receive my daughter"
17 - Othmiel, brother of Caleb, captured it and received daughter Achsah
18 - Achsah asked for a field
19 - She asked for a blessing, the land of Negev (South country).

20 - inheritance of tribes of Judah
21 - cities Kahzeel, Eder, Jagur
22 - Kinah, Dimonah, Adabah
23 - Kedresh, Hazor, Ithnan
24 - Ziph, Telem, Bealoth
25 - Hazar-haddattah, Kerioth-hezron
26 - Amam, Sherma, Moladah
27 - Hazar-gaddah, Heshmon, Beth-pelet
28 - Hazaar-shual, Beersheba, Biziothiah
29 - Baalah, Iim, Ezem
30 -  Eltolad, Chesil, Hormah
31 - Ziklag, Madmannah, Sansannah
32 - Lebaoth, Shilhim, Ain, Rimmon -- 29 cities with their villages

41 - 16 more cities named
44 - 9 more cities named
46 - several more cities
47 - more cities to coastline
51 - 11 more cities
54 - 9 more cities
57 - 10 more cities
59 - 6 cities
60 - 2 cities
62 - 6 cities
63 - Jebusites lived with sons of Judah at Jerusalem to this day

Just a little over 100 cities are named in this region. Seems kind of amazing. According to Tabletalk, God is in the process of telling Joshua how he is to divide the land. It is to be according to the 12 tribes of Israel. This information, while not very stimulating to us would have been very beneficial to readers a the time. This was information about people's homes and where they are to live. Property lines are always important. Wars have been fought and were fought over these lines. So this specific information, given by Joshua to the people was very important. 

This chapter is the most detailed description so far and it is in regards to Judah. 

Summary: Joshua describes to Judah boundary lines for property for the clan of the tribe of Judah, providing over 100 cities in this region. 

Promise: God cares about the land, sea, air, and creatures that He has made, and the meek - His poeple - will inherit the earth. 

Prayer: Lord, God you care about the details of our lives. You specify here details about boundaries and property lines to help people understand how much you care. Thanks for that reminder. 


 
Note: If you are interested in other studies/devotions, check out my index of Bible Study's.


Thursday, January 23, 2025

TABLETALK - January 2019

2019 looks at the history of Old Testament Israel showing that the failures and successes of the Israelites led to the coming of Jesus, the Savior who redeems us from sin and empowers us by His Spirit to bear spiritual fruit in obedience to Him. 

January 2019 (October 25, 2024 - January 23, 2025) - Joshua 1-14 - How the Lord brought Israelites into Canaan

The History of Israel (Deuteronomy 4:31) - God is with us and will always be with us and I/we can learn from all of the interactions He has with His people throughout time. 
Joshua Commissioned to Lead Israel (Joshua 1:1-5) - After Moses' death, the Lord calls Joshua to lead Israel to the land of Canaan, promising to be with them every step of the way. 
Strength and Courage (Joshua 1:6-9) - The Lord encourages Joshua to be strong and courageous as he goes across the Jordan toward Canaan, remembering God's law, and being careful to follow it. 
Israel Accepts Joshua's Command (Joshua 1:10-18) - Joshua commands the people to prepare to cross the Jordan and possess Canaan. The people respond in obedience to his words. 
Rehab Trusts the God of Israel (Joshua 2) - Joshua sends spies to Jericho and Rahab hides them, protects them and states her faith and belief in God and wants to be protected in the future from any wrath coming.  
Israel Crosses the Jordan River (Joshua 3) - The Lord sends the ark of the covenant (His presence) ahead of Israel in crossing the Jordan to Canaan and stills the water of the Jordan to show them His power now and in the future. 
Memorial Stones (Joshua 4) - The Lord asks Joshua to have 12 stones brought from the Jordan to Gilgal for a memorial of God providing his people the means to cross the Jordan. 
Israel Obeys the Covenant (Joshua 5:1-12) - The people of the land of Canaan are amazed at God's provision. The sons of Israel are circumcised and Passover is held for the 3rd time and then the manna ceases to be provided by God. 
Joshua Meets the Commander of God's Army (Joshua 5:13-15) - Joshua encounters a man with a sword and realizes he is Lord and this man's servant, captain of the host of the Lord, who resides on holy ground. 
The Fall of Jericho (Joshua 6) - The Lord provides the fall of Jericho, a city where people do detestable things, sinning against the Lord and with a shout, the walls of Jericho fall. 
Achan's Sin at Ai (Joshua 7) - The people of Israel next go to Ai, but here they take in casualties due to one family disobeying God at Jericho and not being obedient to the Lord and ultimately their lives are taken.
The Israelites Conquer Ai (Joshua 8:1-29) - The Lord leads Joshua on the people back to Ai to conquer it, showing them a way to ambush the people, with the end result of the king of Ai being cursed, hanging on a tree. 
Covenant Renewal on Ebal (Joshua 8:30-35) - Joshua leads Israel to build an Altar at the Mount of Ebal, at Shechem as commanded previously, to worship the Lord, renewing our commitment to Him. 
Grace for the Gibeonites (Joshua 9) - The Gibeonites are spared by Joshua and Israel despite deceiving but Joshua had already made a covenant promise with them. 
The Sun Stands Still (Joshua 10:1-15) - Allies King of Jerusalem and Amorite Kings go to Gibeon to attack, but Joshua comes to slay them with stones from heaven and the sun appearing to stand still. 
Israel's Southern Campaign (Joshua 10:16-43) - The five Amorite kings end up in a cave, and Joshua has the commanders of the army put their feet on their necks of these kings showing God is on their side and they will defeat their enemies.
Israel's Northern Campaign (Joshua 11) - Joshua's conquests continue, this time being the northern kings and their people. People could seek peace with Israel, yet for those with no desire, God hardens their hearts to achieve His providence for His people. 
An Incomplete Conquest (Joshua 12:1-13) - Land to the east and the west has been conquered, but other lands still remain not possessed. To the tribe of Levi (the priests), the Lord is their inheritance. 
Caleb Receives his Inheritance (Joshua 14) - Land is given to 2 and a half tribes east of the Jordan River. To the west, the first land allotted is to Caleb, a man who followed the Lord God fully. 

Various Scriptures - Angels - We can learn from angels, but we must be careful not to imagine too much what they are like and focus what we know: they are models to us on worshipping God and bringing forth the message of God to people. 

Five New Points of Old Heresy - To explain what I believe about Christ is a creed. Our creed should be carefully formulated and biblical and consistent to our forefathers. I want to be true to what the Word of God teaches – so I can glorify God and enjoy Him forever. Help me to know about the historic creeds and confessions of the church and consider what happened in the Netherlands 400 years ago and how the Reformed church responded. Doctrines of the Reformed church were protested around 1609 and in Dordrecht in 1618-1619 it resulted in the Canons of Dort to form the Three Forms of Unity. 

The Reason of Dort - Lord, I need to know my faith. Give me understanding so that I know it and can defend it well. Arminius (1559-1609) was educated at university in Leiden through the generosity of the Reformed Churches. He was bright and clever and when studying at Geneva was with Theodore Beza, a successor to John Calvin. Arminius served as pastor in Amsterdam from 1588 to 1603 and then taught theology at Leiden. Arminius wrote, but his papers were published after his death. In 1608 he wrote Declaration of Sentiments rejecting Calvin's doctrine of election. Recently people, in studying his work have concluded he isn't trying to say we cooperate with God for salvation, as he defends the goodness of God, but he's against any idea that God authored sin. It is those that followed him after his death which now state that sin does not affect a person's abilities to of large degree as Calvin states, but that man is able to cooperate and even resist saving grace. These views known as the Remonstrance of 1610 (after Arminius death in 1609) having 5 points: conditional election, universal atonement, complete depravity, resistible grace, and uncertainty about the perseverance of the saints (Calvin: unconditional election, limited atonement, total depravity, irresistible grace, perseverance of the saints). Thus, leading up the Synod of Dort (meeting in the port city of Dondrecht) was marked by controversy and division in the church. This would be a gathering of reformed church of Europe meeting from November 1618 to May 1619. The Canons of Dort respond to the 5 points of Arminianism. These synods were written with everyday people in mind instead of for university professors. Also shows the catholicity (universal) rather than sectarian (narrow-minded or belonging to a sect). The Synod also resulted in a new bible version with same status and influence of KJV. It approved the Belgic Confession. It also adopted point of church order and how ministers, elders, and deacons are to work and ministry and worship of congregations; also about the Sabbath and the importance of two services on the Sabbath. It kept, taught and defended our faith. 

Five Main Points of Doctrine - Canons of Dort convened in 1618/1619 as a response to the five points of the followers of Arminians. First, in unconditional election God softens hearts of His chosen ones and by His sovereign will and grace, granting people faith. For those not part of His elect, He withholds His grace and those people are condemned for their sin and unbelief. In election, people do not choose faith, but faith is given as a gift from God. Second, God sends His gospel to His chosen ones, granting them faith, and through Christ's substitutionary work of atoning for people's sin, through the blood of the cross redeems people He chose. Third, man was created in the image of God, given the mind of His creator and things spiritual, but by rebelling against God by the devil's prodding and His own free will choice, he forfeit God's gift bringing upon himself blindness, darkness, futility, and distortion of judgment. Fourth, the fault of a person's unbelief and impenitence falls entirely on themselves. God calls everyone to believe the Gospel. The work of the Spirit gives to the sinners will, otherwise captive to sin, the readiness to do good. Fifth, God preserves His people within the fellowship of His Called one's. The Holy Spirit stays with people called. Packer states, "God saves sinners." 

The Dutch Reformed in North America - Dutch Reformed church began in America in 1614. First regular minister in 1628 at Collegiate Church of New York (still a church). Became part of Reformed Church in America, established 1792. Then the Christian Reformed Church came about in 1890. But over time, especially in the 1960s, the church has been plagued by theological controversy leading to the United Reformed Churches in North America in 1995. 

The Piety of Dort - Calvinism and doctrines from Canons of Dort often regarded as harsh and said to stymie human responsibility, promote false security, hinder evangelism and missions and discourage good works and genuine piety. But reading the doctrines you see an emphasis on piety - a reverential heart toward God. Here are 5 true marks of Piety: 
    1. Theocentricity - God is the friend of sinners not the enemy. Election is gracious and undeserved. Reprobation is just and well deserved. Christ redeems some and leaves others in the misery they want.
    2. Assurance of Faith - Election leads to faith in God's promises, the Spirit's testimony and gracious fruits in believer's lives. 
    3. Christ-centered Doxology - Christ's death effectively atones for the sins of the elect. 
    4. Daily Humility and Thanksgiving- our response, grateful for what God has done for us. 
    5. Pursuing Comprehensive Holiness - the believer still pursues holiness despite his ongoing battles with sin; no shortcuts; the Holy Spirit enables us to persevere in faith and holiness. 

Strongholds and Supremacy - Lord, this Christian life that we live is often a war. In life, we resist wars. War is necessary as we battle against our enemies that are present and engage in spiritual conflict. God will be thwarted. His ways will face opposition. People have worldviews that are in opposition to God but we must also respect them for their natures are intellectual and they have resources and power to oppose. Spiritual weapons are necessary because there are strongholds against Christ. Teach me when to be aggressive. I need to take every thought captive to obey Christ. Christ, you won the battle at Calvary, help me to love my neighbors and be relentless against everything that hinders the way of Salvation in Christ alone. 

True Rest - Lord, in life it is the weekend that is portrayed as the only reason to keep going. I think there is a lot to this. It seems we want to know weekly that there is something at the end of the week we can look forward to, in which we will find rest. I hear of this often in relation to retirement, that goal we have to stop working. And yet every week there is the feeling that the weekend is not long enough. I even hear my children trying to figure out how they can work less, even less than 40 hours a week. What does it mean to rest? God, you set apart a day of rest (Genesis 2:2) because you knew in my life I would need this. In Adam and Eve, they traded rest that you promised for getting their own way. And since then we have been cursed with work and toil and yet the hope of rest remains. Everyone wants life to go on without toil, without trial. In America, we are rich and we safeguard ourselves continually to feel safe and secure, to have this rest. Lord, often during my week I sprinkle rest, often at the end of each day and then further resting for longer periods on the weekend. But there is a danger in this as rest becomes a part of each day, and the yearning for time's of rest remains strong. Matthew 11 records John in prison hearing of the work of Jesus and sending disciples or messengers to find out about him. He wonders if he is the Coming One, the Expected One, the Messiah, the One who comes. Jesus answers by quoting Isaiah, the prophecy of the coming Messiah who will usher in the favorable year of the Lord (Jubilee). This Jubilee was the 5th year sabbath for people and the land. And Jesus ends that discussion with the idea and notion that in Christ, living with Him, being with Him is rest for my soul. The rest we long for is found in Christ. O Jesus, you are rest incarnate and that rest is offered to me. 

How Should We Confess Our Sins - I John 1:9 and we are to continue to confess our sins to God after we become Christians. Confess is to say the same thing so when we confess we agree with God's diagnosis of us as sinners. We are to confess to God and at times to other people. We definitely need to confess to God, but we may need to confess before other people and even a large group of people. God promises to forgive us and restore fellowship with Him. 

Are you Open to Correction? - Lord, help me to be a person that receives correction, reproof. Give me understanding of myself so that I am responding to people correctly. I pray that my harmful, mean, and unwarranted words towards my children when they were in the household would not have long-term results on them. Proverbs 15:31 says, "The ear that listens in life-giving reproof will dwell among the wise." This tells me God that wise correction is helpful, loving and good. Proverbs 12:1 - "he who hates reproof is stupid" and "will die" (15:10). I am to the path of life in heeding instruction, but goes astray when forsaking reproof (10:17). I will be honored by accepting reproof (13:18). Reproof gives wisdom (29:15). Listen to reproof and dwell with the wise (15:31) and grow in understanding (15:32). Lord, make me this type of person. For me, help me to now turn and badmouth someone that has given me correction. In this way a know I have that tendency to fight fire with fire. Jesus, you faced so much and didn't fight back. You willingly went to face pain and punishment, experiencing God's full wrath. You can do it so I can do it as well, though my doing is in much smaller degrees. 

Cultivating Self-Control - Weeds often look alluring with green leaves and sometimes flowers, but they are undesirable and reek havoc in our gardens and yards. Food, drink, and sex are all good things for us, within the boundaries God sets up for us. But in each, problems can occur when we over-indulge in food, drink more, and take lustful looks. Good gifts from God can become unruly thorns in our lives. Proverbs 25:28, "A man without self-control is like a city broken into and left without walls." I must be careful about the weeds in my life that can spring up: impulsive thoughts, words, or actions. This self-control is animated by the power of the Holy Spirit. Paul writes, "But the fruit of the spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law." (Gal. 5:22-23). In 2 Peter 1:5-6 we are taught to cultivate self-control in our lives. Lack of self-control can be damaging to me but also my family or those around me - making me ineffective and not fruitful. Our tabloids extol promiscuous behavior not self-control. Self-expression and no lack of restraint ("Just do it") is our moniker of life very often. But as Christians we need to strive to put to death our flesh and its demands. We are deceived by Satan to think self-control denies what we deserve. Our goal needs to be righteousness (Romans 8:13 "die to the flesh...put to death deeds of body", Philippians 1:11 "filled with the fruit of righteousness which comes through Jesus Christ"). Even with a zeal to glorify God in all we do, it is easy to see other goals the world offers. We can look forward to a day of no more weeds (Revelation 22:1-3 "crystal clear...no longer any curse") - O God help me please God listen to You and Your Spirit in speaking to me so that I do not indulge the desires of my flesh but instead anchor myself on your truths, to be focused on your best for me. 

Joining and Being a Member of a Church - God saves a people not necessarily persons because Christian identify is communal (I Peter 2:9). We are branches (John 15:1-7), living stones built a temple (Eph. 2:20; I Peter 2:5), members of His Body (Eph 4:1-16; I Cor 12:1-27). We can't live alone in our faith. Become members of a church. Commit to weekly attendance. Be in fellowship with other Christians beyond the church walls. Maintain our membership even in transition such as leaving the church or being away for a bit. 

Walking in Wisdom toward Outsiders - Christians should be the most agreeable people on earth, not stepping on toes, getting along with everyone. Yet, we should expect to be despised by those outside, keeping them at arm's length. More important for our speech to be wise. Have grace and salt, speaking to people in appropriate manners. So we pray for openings and for compassion and clarity. Savor Christ in our hearts and answer everyone with gentleness and respect. Welcome wanderers home. 

Can We Trust the New Testament? - We need to remember the original transmission of the New Testament was by hand. Copying at times produced mistakes. It happens and is normal. Textual criticism looks at what was written by the original author and what may have been a later mistake by a copying scribe. We believe the writers wrote down the words inspired by God. We have 5,700 different manuscripts. We have tenacity of the text which means the high number of manuscripts gives us assurance the text has not been lost. We have too much material. In manuscripts we look for duplicity not singular mentions. There are bracketed texts in our Bible such as Mark 16:9-20 and John 7:53-8:11. Most copies lacked longer ending of Mark. Also John text suggest a later addition. No unresolved textual variant though places a significant doctrine in jeopardy. Thus, our text has not overall changed.