Galatians 3:10-14 - Judaizing Legalism

Galatians 3:10-14

For as many as are of the works of the Law are under a curse; for it is written," “CURSED IS EVERYONE WHO DOES NOT ABIDE BY ALL THINGS WRITTEN IN THE BOOK OF THE LAW, TO PERFORM THEM." Now that no one is justified by the Law before God is evident; for, "THE RIGHTEOUS MAN SHALL LIVE BY FAITH." However, the Law is not of faith; on the contrary, "HE WHO PRACTICES THEM SHALL LIVE BY THEM." Christ redeemed us from the curse of the Law, having become a curse for us—for it is written, "CURSED IS EVERYONE WHO HANGS ON A TREE— in order that in Christ Jesus the blessing of Abraham might come to the Gentiles, so that we would receive the promise of the Spirit through faith.

Message: Judaizing Legalism

Time: Paul wrote to the churches in southern Galatia after having a hand in starting them on his first missionary journey to Asia Minor, making sure they were on the path of truth and not led off into deception. Paul wrote the book a few months before his attendance at the Jerusalem Council in AD 49.

What the Lord is Saying:

I started this study on the Law over 2 months ago. I haven't posted anything in the last month. I don't know why other than I wake up late and have been prioritizing a morning prayer walk and sometimes that is all the time I have to do something before I head off to work. Plus I've been working more. And trying to stay on top of my online missionary duties. And then I haven't been studying much lately on the weekend. 

But this has been an interesting study about the Law. Everyday it seems I engage with the Law in my life. The message this past Sunday was about the mission field. I got home last night so overwhelmed with work and wondering what I was doing of late to reach my mission field. And so I wrestle with these commands God has given me. At work, I'm trying to do the best I can with my job. But, I fail, continually. Life is about performance, doing things. I need the Law in my life to remind me what I shouldn't be doing and what I should be doing. 

I know often I wish at times there was no law and all I had to do each day was take it easy. I get used to rest. But after a while rest doesn't get me much and I wonder if I'm resting too much. 

This lesson today brings up the "law of Christ" as it is referenced in several New Testament verses. The thought by Ligonier is the moral commandments of the Mosaic law are included in this Law of Christ. There are 3 types of laws it seems mentioned in the Bible: Moral commandments or laws, Ceremonial Laws, and Civil Laws. All 3 laws are in the Old Testament but it is the Moral laws that are focused on in the New Testament and that Jesus mentioned and Paul later wrote about. 

I found this description of the three here and here. 

• First, are civil laws. These were specifically given for the culture of the Israelites, which includes everything from murder to restitution and dietary restrictions.
• Second, are ceremonial laws. This literally stands for the customs of a nation. These would have included sacrifices of perfectly good animals, and rejection of food sources such as pork and rabbits. These laws were specific only toward the Jews.
• Third, are God’s moral laws. These relate to justice and judgment. They are based on God’s own holy nature. As such, these ordinates are holy, just and unchanging.

The lesson from Ligonier's devotional today is that "believers are bound to the law of Christ (I Cor 9:21; Gal 6:2)." Those verses speak of the law of Christ. This "law of Christ includes the moral commandments of the Mosaic law (Matt. 5:21-30; Rom. 13:8-10; 1 John 3:12,15)." Matthew 5:21-30 is where Jesus brings up personal relationships and takes the Mosaic law to a new level or different level. Thus, it includes it, but Christ explains that the laws which have clear outward results when violated (you can see a person murdered, you can see adultery), but they also have a component that can't be seen as clearly (hatred and lust). 

This reminds me of something. Last week we discovered that one of our employees had been convicted of crime of rape. It was shocking to see how this one act changed their lives. But, I think we often stare at the acts and forget that there was a heart issue present. Sin begins in the heart in how we view women in this case and sex in this case. In this case, it starts with a desire that turns into an action that we have difficulty controlling. I think that is what Jesus is talking about here in Matthew 5 that we must look at our heart. And I John 3 further speaks to the idea that these internal acts are viewed in the same way as the outward acts, meaning that doing them negates your ability to make it to heaven. Once again showing that any disobedience results in losing the promise of eternal life. 

And so Paul rightfully takes this thinking that Jesus puts forth in the law of Christ to show us that overriding thought is one of love and how we love our neighbor. If we truly love people we will not break the commandments of adultery, murder, coveting, theft. Thus, we should desire to keep God's commandments -- in all of the ways they are presented. 

But, we must never think that law obedience then results in God's acceptance and salvation. God saved them from slavery and then gave them 10 commandments (Exodus 20:2). Our obedience is a response of God's love not a condition for receiving it. And so the idea that obedience brings about God's acceptance of us for salvation, this is the error of Judaizing legalism. And thus obedience is intertwined with justification. It is, but only Christ's obedience matters because only his obedience was without sin. Any sin nullifies our ability to be saved. But being obedient is how we live life. 

And so this leads us to today's passage in Galatians 3:10-14. If one subscribes to the idea that working the Law or working obedience then that person is under a curse. For a person is cursed because law obedience for salvation is based upon doing "all things written in the book of the law." Deuteronomy 27:26 records these words -- "Cursed is he who does not confirm the words of this law by doing them.’ And all the people shall say, ‘Amen.’ Thus, true righteousness is obtained in living by faith or being a person of faith. And law living is not faith living. What Christ did on the cross is He redeemed us from Law living; He redeemed us from this curse. We are cursed because law living is impossible. The curse got transferred to Christ and only Christ can fulfill the Law. 

To me, once someone acknowledges God this idea of Judaizing legalism enters lives in very subtle but profound ways. We must always re-focus ourselves on the idea of obedience in response to God's love and not as a condition for God's love. I think the area that I struggle with is whether obedience results in God's blessings for our life. I mean, once we understand salvation is by faith alone, does obedience impact blessing? Most definitely to receive any blessing we must be in Christ, surrendered to Him, accepting His justification. 

Promise: God saves us to make us obedient. We are not obedient in order to be saved. 

My Prayer: O God, the riches of your love and the riches of this message never ceases to amaze me. I have to place it at the forefront of my thinking all of the time because it is so opposite to the way in which life is lived in the world in which acceptance follows good work. But, you show us the better way. Help me to always keep this supreme in my thinking. And Lord help me to understand also your blessing and what it means to me and how obedience is related to normal day to day blessings. Lord, forgive me for letting the busyness of life get a hold of me. Help me to do my best at work while also do my best 

in the areas of ministry you have called me to be in. 

Note: I follow the readings from the Tabletalk Magazine devotional, though I am a little behind and working through 2017 devotionals. 2017 is a study of key biblical doctrines celebrating the 500th year of the Reformation. The month of July is about the right use of God's Law; June was justification by faith alone; May about solus Christus - Christ Alone; April, salvation by grace alone; March, the sovereign providence of God; February, the doctrine of revelation and the various aspects of the doctrine of Scripture that sola Scriptura seeks to preserve; January, the doctrine of God.

The Restraint of the Law - the law is given for lawless, unholy, disobedient people, to restrain us from acting on our sinful thoughts. Restraint and Guilt - the law is meant to restrain Christians and non-Christians alike; so that others may see Christ. The Law's Revelation of Sin - The Law reveals sin, at times making it more desirable, and show the sin which people commit and the complete standard it expects. The Law and Our Powerlessness - We are powerless over the Law and Sin revealed. It is in Christ that we receive forgiveness and the power to resist sin. The Law our Guardian - The law is not a tool of justifying me, but rather it is an instrument to bring me to Christ and show me my need for Him. The Guidance of the Law - The Law is a guide in our lives for what pleases God and what it looks like to walk in holiness. The Antinomian Error - We were slaves to sin, but now we are slave to obedience and righteousness. 

I Corinthians 5:1 - Restraint and Guilt

I Corinthians 5:1 - It is actually reported that there is immorality among you, and immorality of such a kind as does not exist even among the Gentiles, that someone has his father’s wife.

Message: Restraint and Guilt

Time: Paul spent 18 months in Corinth and this is his 2nd letter to them (the first did not survive). He penned his letter in AD 55. There was quarrelling already in this church and deep divisions. Sin needs to be confronted and he did this boldly.

What the Lord is Saying:

As was seen in the previous lesson, the law is given for all, to restrain all from sin. Now we can't help but notice that this law of God has changed significantly, even in my lifetime. I can remember very few stores being open on Sunday. Thus, Sunday was thought to be a day of rest. And even stores were not open for 24 hours very often. But, all that has changed and there is rarely a day of rest when some stores are open on Christmas day. In addition, what has been defined as acceptable behavior has broadened.    

Homosexuality, sex before marriage, pornography, drinking alcohol, smoking marijuana -- were all even 40 years ago considered taboo and yet now they are celebrated as acceptable behavior and the needle continues to move as we have individuals now choosing their own biological sex. 

Yet the needle has not moved all the way and we are still centered on certain restraints, like murder, hate, theft, incest, torture, and certain aspect of sexual immorality like forcing minors to engage in sexual acts. 

In today's passage from I Corinthians 5:1 is an example of a sin that even the pagan world thought was wrong -- a sexual relationship between a man and his stepmother after his father died or divorced her. And this is a sin that was being practiced among those that call themselves followers of God. Thus, an example of how their was a law even in the pagan world of what is acceptable and unacceptable. And the Christians were those ones not rightly applying God's word. I've seen this in my lifetime. I remember my father saying that my faith would be challenged more by attending the Christian university that I did than if I were to attend a secular university. And having worked for Christian businesses as well, I found that I was treated differently than if I had been working for a business not made up of Christians. And even in the church, rather than being different, often churches are no different than the world. 

Many non-Christians are good citizens, doing good things, having good morals. They love their children and see the problem of exposure to all that the world offers and often are in very close relationships with one another. This is a good thing. And yet the words of the Bible decry an outward only manifestation of the truth of God, stating that it must be an inward change. Doing good and being Godly are very different things. None of us are perfect and all of us still are sinners and are in need of a Savior to redeem us from ourselves and bring us into God's acceptance. 

Promise: The Law of God is meant to be a restraint, and the world is watching how Christians restrain themselves. Let us seek to use the Law of God as a restraint so that others may see Christ in all His glory. 

Prayer: O God, thank you for the truth of You and the morality that you have set up in this world. You are holy and you have called your people to holiness. Thank you that our country was founded on Godly principles and this world still in many ways follows these creeds. Thank you that this country started with the right foundation and even I can remember these practices in my lifetime. Sin remains a surprise in all of its forms, and I pray that mankind would be redeemed and the law of God would be recognized again as the standard to live by. Draw people to yourself and help me to practice my faith at all times in all settings, to give you glory and be a testimony of God's love and right ways. 

Note: I follow the readings from the Tabletalk Magazine devotional, though I am a little behind and working through 2017 devotionals. 2017 is a study of key biblical doctrines celebrating the 500th year of the Reformation. The month of July is about the right use of God's Law; June was justification by faith alone; May about solus Christus - Christ Alone; April, salvation by grace alone; March, the sovereign providence of God; February, the doctrine of revelation and the various aspects of the doctrine of Scripture that sola Scriptura seeks to preserve; January, the doctrine of God.

The Restraint of the Law - the law is given for lawless, unholy, disobedient people, to restrain us from acting on our sinful thoughts. 

I Timothy 1:8-11 - The Restraint of the Law

I Timothy 1:8-11

8 But we know that the Law is good, if one uses it lawfully, 9 realizing the fact that law is not made for a righteous person, but for those who are lawless and rebellious, for the ungodly and sinners, for the unholy and profane, for those who kill their fathers or mothers, for murderers 10 and immoral men and homosexuals and kidnappers and liars and perjurers, and whatever else is contrary to sound teaching, 11 according to the glorious gospel of the blessed God, with which I have been entrusted.

Message: The Restraint of the Law

Time: Paul is writing to a young pastor in Timothy. He is writing to Timothy in about AD 63, who is serving the church in Ephesus. He is writing about church leadership and organizing the church. Paul gives practical and pastoral advice. 

What the Lord is Saying:

After spending time in looking at justification by faith alone, it seems natural now to talk about the Law. The antithesis to faith alone salvation is some level of works or obedience to the Law or a law in one's life. The church is tempted often to set up check points or ordinances that must be followed to assure people that they are saved. But in this way we start to become too focused on the works and eventually succumb to the belief that we must prove ourselves worthy to Jesus. And suddenly faith alone is abandoned, but in these lessons I think we need to see the importance still of the Law. 

In civil law it comes down to who is to execute the law. Lawful authorities are given this responsibility and not merely the citizens living under the law. A court must decided someone's fate for murdering another, not an individual. This is being assaulted and contradicted daily in our world as it seems popular opinion or at times, any opinion becomes judge and jury. 

In a similar way to authority, God as our authority needs to be considered. In considering, there is a conclusion of 3 different effects. The first is the use of the law as a restraint. In our text today is the idea the law is for those who are lawless. The point of a text like this one in I Timothy is to compel people to not break the law by describing lawbreakers who are accountable to judgments and consequences by their rebellious acts. Consequences and punishments cause our lives to be detoured and we are clearly a people that do not want to be detoured. 

Sinners or those that are unconverted especially need this written standard. With a desire to do evil. we need to know what it is that will lead to punishment for our evil actions. If we were sinless and unable to sin, we would not need an external code. Obviously it is hoped salvation comes to people, but for life to work for all - the converted and unconverted - we need a standard. The Law is that standard. We need to be constrained by the fruit of our evil urges such as murder, theft, and adultery. 

Promise: God has given us the Law and we should be grateful for this restraint and heed God's law so as to preserve a safe and orderly civil society. 

Prayer: Lord, I am thankful for the Law and the continual reminder that your ways are the best ways. You want to simply protect us and make life the best it can be - even if are lives are not surrendered to you. At least we can show that adherence to your law is the best way. I think you that society believes on core basics but pray that it would me more sweeping in what they define as murder. theft, adultery, and many of the other commandments you have given. Return us O God to living according to your standards. Thank you for those groups that seek to uphold this and help me to reinforce this as well that we need these core standards in our lives. I pray that we would trust our leaders and our leaders would adhered to standards and not give in to personal whims. 

Note: I follow the readings from the Tabletalk Magazine devotional, though I am a little behind and working through 2017 devotionals. 2017 is a study of key biblical doctrines celebrating the 500th year of the Reformation. The month of July is about the right use of God's Law; June was justification by faith alone; May about solus Christus - Christ Alone; April, salvation by grace alone; March, the sovereign providence of God; February, the doctrine of revelation and the various aspects of the doctrine of Scripture that sola Scriptura seeks to preserve; January, the doctrine of God.