Showing posts with label Providence. Show all posts
Showing posts with label Providence. Show all posts

Monday, April 27, 2026

I Kings 5 - Solomon Prepares for the Temple

I Kings 5
So Solomon's builders and Hiram's builders and the Gebalites cut them, and prepared the timbers and teh stones to build the house. (verse 18)


Time: The author of 1&2 Kings (originally 1 book) is not known. First Kings follows the history of this divided kingdom from the death of David around 971 BC through the year 853 BC. First Kings reveals Solomon’s relationship with Yahweh and introduces the prophet Elijah who pronounces judgment on the evil northern king Ahab. Like other books, it helps us to understand the history of Israel and Judah. 

What the Lord is Saying: In Chapter 4, Solomon establishes his leaders and all of the provisions or different elements needed for the temple. All seems to be in order now to start preparing the temple or getting close to building it. There is much presentation in building something. I am engaged in this at my job right now - a development - city / private partnership but in this building is lots of preparation. It is large and a little unusual in what it will accomplish. There isn't just one focus but many - transit and housing and entertainment. There is a lot at stake. And lots to take care of in building this. 

In Chapter 5, Hiram, the king of Tyre has heard that Solomon is the new king in place of David. Tyre was known for its skilled artisans. Hiram is mentioned in 2 Samuel 5:11 when Hiram sent "cedar logs and carpenters and stonemasons, and they built a palace for David" or a home for David in Jerusalem. Once again, Hiram and his skilled artisans are needed. In verse 6 Solomon mentions a need for "cedars from Lebanon" and in return "I will give you wages for your servants." And it seems the Sidonians are the one's doing the cutting for Hiram, the inhabitants of Lebanon, which Hiram's authority extended over. The text says, "there was peace between Hiram and Solomon, and the two of them made a covenant" (verse 20). This arrangement seems to have lasted for years as the need was present.

There laborers all over Israel for this purpose. While there was payment, it was not consistent. Verse 14 mentions, "they were in Lebanon a month and two months at home." This would result in future trouble. 

Note: Parts of this chapter are also repeated in 2 Chronicles 2. 

Summary: Solomon hires the Sidonians and people of Tyre to provide cedars for the construction. 

Promise: We are strengthened to undertake even the most arduous of tasks.

Prayer: God you are holy and you have plans for your tabernacle and for your people. Let us always honor you and trust in Your ways. Thank you for these stories and showing your involvement in our lives, in the decisions we make, in the things we are doing each day. You provided these materials and you show me the need to pay people fairly. I want this in my life with the workers in our lives. It seems odd that we are not paying people better. The city is providing people a sort of stimulus payment which I suppose is something nice they are doing, paying those more who make less, which is good, but Lord, continue to give those with less more and help raise their wages long term. Lord, there is much that is more expensive in life. Help people to have what they need. 


Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

Thursday, April 23, 2026

I Kings 4 - The Glory of Solomon

I Kings 4
Now Solomon ruled over all the kingdoms from the River to the land of the Philistines and to the border of Egypt; they brought tribute and served Solomon all the days of his life. (Verse 21)


Time: The author of 1&2 Kings (originally 1 book) is not known. First Kings follows the history of this divided kingdom from the death of David around 971 BC through the year 853 BC. First Kings reveals Solomon’s relationship with Yahweh and introduces the prophet Elijah who pronounces judgment on the evil northern king Ahab. Like other books, it helps us to understand the history of Israel and Judah. 

What the Lord is Saying: Solomon is now king. The temple is in process of being built and he has begun to marry, but not correctly, instead choosing women from Egypt, intermarrying. He prays and asks God for justice, that he would have discernment of what is right and wrong. This is what he wants and God is pleased that he isn't asking for riches or defeats of enemies, though that will be provided. Thus, his reign will be focused on peace and justice. 

Chapter 4 begins with a list of those that were his officials. 
  • Azariah, identified as the son of Zadok, serves as a priest during Solomon's reign. The priesthood was a vital institution in Israel, responsible for religious duties and maintaining the covenant relationship between God and His people.
  • Elihoreph and Ahijah are mentioned as secretaries, responsible for recording royal decrees, managing correspondence, written communication, and maintaining official records. 
  • Jehoshaphat, son of Ahilud, served as the recorder responsible for chronicling events, maintaining historical records, and possibly advising the king on matters of state.
  • Benaiah, the son of Jehoiada, commander of the army, known for his loyalty and bravery, having previously served under King David.
  • Zadok and Abiathar served as priests during the early part of Solomon's reign. Zadok present during the early struggle with Adonijah while Abiathar would be removed from the priesthood. 
  • Azariah in charge of governors. A high level of authority, overseeing regional officials who managed various districts of Israel.
  • Zabud, also a son of Nathan, held dual roles as both a priest and an adviser to King Solomon.
  • Ahishar in charge of the palace, maintaining order and efficiency in the king's household and administrative affairs.
  • Adoniram, also known as Adoram, was responsible for overseeing the forced labor, such as building projetcts, including the construction of the Temple and his own palace.
  • 12 governors each assuming his duties for one month. Provides food for family, servants and officials. 
    • Ben-hur
    • Ben-deker
    • Ben-hesed
    • Ben-abinadab and Taphath, being a daughter of Solomon
    • Baana son of Ahilud
    • Ben-geber
    • Ahinadab son of Iddo
    • Ahimaaz in Naphtali, married Basemath, a daughter of Solomon
    • Baana son of Hushai
    • Jehoshaphat son of Paruah
    • Shimei son of Ela
    • Geber son of Uri
The people were numerous "as the sand that is on the seashore." There was an abundance of prosperity during Solomon's reign with verse 22-28 listing all that his kingdom provided regularly. However, one item that mentioned he had an abundance of was horses (verse 26 - "Solomon had 40,000 stalls of horses for his chariots, and 12,000 horsemen") and yet there was a provision in the law from Deuteronomy 17:16 that forbade this ("Only he must not acquire many horses for himself or cause the people to return to Egypt in order to acquire many horses, since the Lord has said to you, ‘You shall never return that way again.’") Thus, not everything Solomon did in acquiring everything was good and correct. 

But more than this he was respected for his wisdom and people came from all over to experience it. 

Summary: Solomon establishes his leaders and all of his provisions. 

Promise: All of our lives -- all parts -- are meant to glorify God. 

Prayer: Father, you are holy and good. And you want all of my life to be surrendered to you in all of its parts. Lord, I submit my life and surrender to You. Thank you for the life of Solomon and using him to give us so much wisdom. He wasn't perfect but you still used him. Remind me that no one is perfect but there is still value in people. 


Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

Wednesday, February 18, 2026

2 Samuel 5:11-25 - The Lord Establishes David

2 Samuel 5:11-25
Then David did so, just as the Lord commanded him, and struck down the Philistines from Geba as far as Gezer. (verse 25)


Time: Second Samuel is set in the land of Israel during the reign of David and follows the course of his forty years as king of Israel (1011–971 BC). It chronicles the establishment of the Davidic dynasty and the expansion of Israel under God’s chosen leader. 

What the Lord is Saying: In the first part of this chapter, David is anointed king over Israel, and eventually moves into Jerusalem, the major place of strong hold for his reign as King for 40 years.

This section begins with Hiram king of Tyre, obviously someone who loved and feared God and he sends to David material and help to build David a house. With this and so much more, "David realized that the Lord had established him king over Israel." God does so much in our lives continually, providing for us and granting us gifts that of things that we need and can use. With these gifts, we see his work in our lives. And we can be thankful to God then and realize that God is indeed at work in our lives. 

Then it says "David took more concubines and wives." Not sure if this is the right thing for him to do. Deuteronomy 17:17 says, "Neither shall he multiply wives for himself." God's intent is not for us to have multiple wives but David perhaps went along with the kings of this day. Yet, despite all that he had, he continued to covet others. I have this tendency to acquire things thinking they will make things better and often it makes things worse. I must be careful about my own self-gratification and then thinking that this is the way it should always be and that I need more and more always. 

In verse 17, "The Philistines heard that they had anointed David king over Israel." Verses 11-16 had been a sort of general statement of David but now in verse 17 the narrative moves back to detailing events in their order and here it begins with the Philistines. These Philistines continue to be a problem in the area. As David heard of this he went down to his safe place to get his army ready. As the Philistines come, David consults the Lord, "Shall I go up against the Philistines?" David asks God if he should go and God confirms he will go before Him. 

I ask for God's will in my life to know how God will go before me and provide for me in those future days. It is not always the right time because I think that it is. God is not their chiefly to fulfill my desires. I am to seek Him in all things. 

Thus, David went to Baal-perazim and defeated the Philistines. The Philistines idols become a spoil for David and his men. They brought their idols with them to battle. Next up is the valley of Rephaim and it is here that David is told by the Lord to "circle around them." And David just as the Lord had directed him. 

Summary: David is established as King over Israel. He takes many wives though and many children, so not of it is good. He looks to God first before going to battle, for His direction. 

Promise: The Lord will be faithful to us even though we are often unfaithful.

Prayer: God, you are the faithful one. You ways are always right and true. Forgive me often for devising what I think is right and then asking you often to bless it. But even as I wander and do things that are not honoring to You, You continue to bless me and watch over me and guide my steps. Lord, you are great and mighty and we praise you for your goodness and love. Thank you for establishing men like David and placing them before us to lead us. There are many like him even in my world. You care for me and help me. You are guiding and directing me each day. I want to keep looking to You. 


Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

Tuesday, February 3, 2026

I Samuel 26 - David Spares Saul Again

I Samuel 26
David also said, "As the Lord lives, surely the Lord will strike him, or this day will that he dies, or he will go down into battle and perish. The Lord forbid that I should stretch out my hand against the Lord's anointed; but now please take the spear that is at his head and the jug of water, and let us go." (Verse 10-11)


Time: This book is a biography of Samuel's life and career up to his death. It took place over a period of about 110 years, stretching from the closing days of the judges, when Samuel was born (ca. 1120 BC) through the death of Saul (1011 BC).

What the Lord is Saying: Times have changed. Instead of David being the fugitive, now it feels like it has shifted over to Saul. And yet, as it looked like David had been reprieved of Saul attacking him, once again, here, at the beginning of this chapter Saul seems to be pursuing David again. 

Saul learns that David is in the wilderness of Ziph. "David sent out spies, and he knew that Saul was definitely coming" (verse 4). David approaches the place where Saul has camped. Abishai goes down with David to the camp. Abishai lets David know that David the Lord (maybe) has delivered Saul into his hand and Abishai is ready to strike, just say the word. But David once again says he is not to "stretch out his hand against the Lord's anointed." If he does, "surely the Lord wills strike him" that does that.

Once again, God provides. His sovereign hand is at work here, as it has been. So many times did David escape Saul's wrath and yet now at this moment, David listens to God and Saul is spared. David knows better. He knows that in due time Saul will die but David is not going to be the one to force this. There is a lesson here to learn. I need to wait on God and he will carry out the outcome on people's lives. No matter how I might believe that person is worthy of death, we are to wait on Him. This life is really short in comparison to eternity. 

David then confronts Abner, Saul's commander leader letting him now that Saul was left unguarded and if not him, someone else could have taken Saul. David not only spares Saul but ensures that he is protected. 

Saul recognizes David's voice. Saul is concerned that David is coming against him. Saul says, "I have sinned. Return, my son David for I will not harm you again because my life was precious in your sight this day." (v. 21).  David went on his way and Saul remained at his place. 

Summary: Saul begins to pursued David again, but God allows David to come upon Saul sleeping and David spares Saul's life, trusting instead in God to take care of Saul in his time. Saul and David part ways.

Promise: God is always working for our good. 

Prayer: Lord God, you are sovereign over all in this world and my world. You make things to work out for your glory. You weave this world in the palm of your hand and I can trust in You. I will trust You. I will surrender to You and trust You continually. I will wait and pray and ask You to have mercy on people's live and lean further on You throughout my days here on this earth. My hope is in you and I thank you for rooting that hope in me. Lord, at times, I know I can get swayed by other people and their thoughts, even as I converse with folks online about different beliefs. I am now challenged at times. I pray for strength, for Your strength to be rooted in me always. 

Note: If you are interested in other studies/devotions, check out my index of Bible Study's.



Monday, February 2, 2026

I Samuel 25 - Abigail Saves David

I Samuel 25
Then David said to Abigail, “Blessed be the Lord God of Israel, who sent you this day to meet me, and blessed be your discernment, and blessed be you, who have kept me this day from bloodshed and from avenging myself by my own hand." (Verse 32-33)


Time: This book is a biography of Samuel's life and career up to his death. It took place over a period of about 110 years, stretching from the closing days of the judges, when Samuel was born (ca. 1120 BC) through the death of Saul (1011 BC).

What the Lord is Saying: This chapter opens up with the mention of Samuel dying and his burial in verse 1. 

Then is a new story of a man in Maon which had been mentioned previously in 23:24 as a place David had fled. Maon and Engedi (ch. 24) are a distance of about 15 miles. In this place Maon lives Nabal and his wife Abigail. Nabal is rich. He was harsh and evil in his dealings. His wife very beautiful. A contrast here is shown - one who is tough and one who has a beautiful countenance. (v.1-3)

David hears that Nabal is shearing his sheep. Often following the shearing was a big meal. David sends me to Nabal with a favorable greeting to him: "Have a long life, peace be to you..." In times of feasting men are most vulnerable to attack and it is mentioned that they have not been insulted. And so the men send by David simply ask that if anything is left at this time that it be given to them (v. 4-8)

Nabal did not respond to this well. He assumed these men had run away from their master. He has nothing to share. So David's men went back to tell David of this. David's response seems to be one of anger, girding his men with their swords to go back to Nabal. (v.8-13)

Abigail, Nabal's wife, hears of what is going on that "David sent messengers from the wilderness to greet our master, and he scorned them" from one of the men of David's group. In response, Abigail puts together our large amount of bread and wine, not telling her husband Nabal. David proclaims again what has occurred (v. 21-22), a sort of summary. (14-22)

Abigail comes before David and bows down. She admits the folly of her husband and states that she would have greeted them different if she had seen them. She brings a gift to the young men and asks, "Please forgive the transgression of your maidservant." Abigail sees what is going on and asks for peace. "When the Lord shall deal well with my lord, then remember your maidservant." (v. 23-31).

David responds to Abigail with gratitude - blessing her discernment and keeping them from bloodshed. He "have listened to you and granted your request." Abigail went to her husband to tell him. At first, he did not understand because he was drunk, but once he got sober his heart sank. And from this he died 10 days later. David is thankful and Blesses the Lord. The evildoing has landed back on Nabal and now he asks for Abigail to be his wife. Abigail responded bringing with her maidservants to be his wife. The text mentions also taking Ahinoam as a wife. Meanwhile Michal, David's wife, is given to another - Palti. Thus the separation between Saul and David is clear. (v. 32-44). 

David's response to Nabal is not exemplary. If anything, it is similar to the way that Saul would have responded, fighting fire with fire. David was not perfect. Abigail interceded and prevented this bloodbath from happening and David responding by taking the beautiful woman as his wife. But she would be only one of his wives as he would have man. 

Summary: David sends men to Nabal's camp in hopes of receiving something while he is having a feast. But they are rejected. Nabal's wife Abigail intercedes and prevents a bloodbath. Nabal dies and Abigail becomes one of David's wife. 

Promise: The Lord spares us from ourselves.

Prayer: Lord, you are gracious. Pride and vengeance rises in us at times, but thank you for diffusing situations and bringing forth your providence of grace. You are a great God of mercy. Thank you for working in people's lives to bring about your good purposes. Be glorified. 


Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

Friday, January 30, 2026

I Samuel 23 - David Escapes Saul

I Samuel 23
So Saul returned from pursuing David, and went to meet the Philistines; therefore they called that place the Rock of Escape. And David went up from there and stayed in the strongholds of Engedi. (verse 28-29)


Time: This book is a biography of Samuel's life and career up to his death. It took place over a period of about 110 years, stretching from the closing days of the judges, when Samuel was born (ca. 1120 BC) through the death of Saul (1011 BC).

What the Lord is Saying: At the end chapter 22, Saul had come across Ahimelech the priest who had given David consecrated bread or holy bread and then also Goliath's sword. Saul didn't like this and had Ahimelech and entourage killed, but his son Abiathar, the priest escaped. He let David know and David promised to keep him safe. David safeguarded his family in the area of Moab, but Saul continues to pursue David.  

At the beginning of chapter 23, David is informed that the Philistines "are fighting against Keilah and are plundering the threshing floors." The threshing floors, in the city of Keilah, are the elevated, open-air, and hardened surfaces where Israelite farmers processed their grain harvest, usually on a hilltop to catch the wind. Basically, the area that supplies their food. The Lord tells David to "Go and attack" but David's men are wondering if this is wise, so David asks the Lord again and again receives confirmation to go. They go and they conquer the Philistines, protecting Keilah. 

In verse 6, Abiathar mentions coming to David at Keilah with an ephod. What is this ephod? Doing some research it appears to be a part of the garment of a high priest. It is a linen cloth that is draped in the middle from the waist about down to the knee. But it could have been jeweled as well. It is some sort of tool used to inquire of the Lord, to determine his will. Perhaps to cast lots. Abiathar has the ephod in his hand. 

David wanted the ephod (v.9). Saul believes that "God has delivered him into my hand" referring to David. This seems peculiar that Saul thought that pious and God trusting David needs to be delivered into his hand. It is like Saul who it seems to be was anointed by God at some point but now has an evil spirit sent his way and yet thinks God is working to give him what he wants. In other words, anyone can call on the name of God and think that God is working for his good. Anyone can make this claim, but simply making this claim does not mean someone is called by God. 

After David gets the Ephod he called on God in verse 10. He asks God for guidance and understanding regarding Saul coming to Keilah and the Lord says, "He will come down. (verse 11)" And David finds out that God will indeed surrender David into the hand of Saul if David stays in the city of Keilah. So instead David goes to the hill country, wilderness of Ziph. Saul once again finds out about this, but Jonathan once again makes a covenant with David to protect him. The Ziphites also say they will surrender David into Saul's hand (verse 20). 

Next David goes to the wilderness of Maon and once again Saul pursues him there. "David was hurrying to get away from Saul (verse 26)." Saul goes to the Philistines and David finally in the last verse of the chapter is in the strongholds of Engedi.

Interesting chapter. Saul thinks he has the Lord on his side, but is actually David that uses the priestly garment, the ephod to call on the Lord and God tells him what will happen if he goes to these other lands, first Keilah. If he ends up there, those men will surrender David to Saul. Therefore, David goes elsewhere. The Lord is protecting David, warning him what will happen if he goes certain places. He is displaying His providence. God uses enemies of Israel later, to move Saul away from David and toward the Philistines. As always we can trust that God works things out. 

Summary: God is still directing David as David continues to call on him for guidance as Saul continues to pursue David. David is escaping though and each time God's providence is evident. 

Promise: God is directing the path of His people at all times, using all situations for His glory and our deliverance. 

Prayer: God you are great and this word reminds me that you safeguard your people. You keep our enemies far from us, but we must continually seek You. We must continually trust in You and be guided by You and ask for your guidance in our life. 


Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

Tuesday, December 2, 2025

I Samuel 9:3-27 - Samuel Meets Saul

I Samuel 9:3-27
About this time tomorrow I will send you a mean from the land of Benjamin, and you shall anoint him to be prince over my people Israel; and he shall deliver My people from the hand of the Philistines. For have regarded My people, because their cry has come to me.


Time: This book is a biography of Samuel's life and career up to his death. It took place over a period of about 110 years, stretching from the closing days of the judges, when Samuel was born (ca. 1120 BC) through the death of Saul (1011 BC).

What the Lord is Saying: Tabletalk lesson on this passage begins by talking about God's providence with the premise that God "works all things according to the counsel of his will" (Eph. 1:11). Nothing is random. According to Westminster Larger Catechism 18 (Completed 1647) -- "God’s works of providence are his most holy, wise, and powerful preserving, and governing all his creatures; ordering them, and all their actions, to his own glory."

Ps. 145:17 - The Lord is fair in everything he does and full of kindness. 
Ps. 104:24 - O Lord, what a variety you have made! And in wisdom you have made them all! The earth is full of your riches
Isa. 28:29 - The Lord Almighty is a wonderful teacher and gives the farmer wisdom. 
Heb. 1:3 - God’s Son shines out with God’s glory, and all that God’s Son is and does marks him as God. He regulates the universe by the mighty power of his command. He is the one who died to cleanse us and clear our record of all sin, and then sat down in highest honor beside the great God of heaven. 
Ps. 103:19 - The Lord has made the heavens his throne; from there he rules over everything there is. 
Matt. 10:29-31 - Not one sparrow (What do they cost? Two for a penny?) can fall to the ground without your Father knowing it. And the very hairs of your head are all numbered. So don’t worry! You are more valuable to him than many sparrows. 
Gen. 45:7 - God has sent me here to keep you and your families alive, so that you will become a great nation. 
Rom. 11:36 - For everything comes from God alone. Everything lives by his power, and everything is for his glory. To him be glory evermore
Isa. 63:14 - Like cattle grazing in the valleys, so the Spirit of the Lord gave them rest. Thus he gave himself a magnificent reputation.

I found these verses on a website in support of the catechism. They speak of the Lord being fair, that creation is made with God's wisdom and He regulates the universe which he orders it or keeps it in the direction it should go. He rules and the father knows it all. God sends people to achieve outcomes. He knows all that will occur. Everything is for His glory. Cattles graze, the Spirit directing them. Proverbs 16:9 - The mind of man plans his way, but the Lord directs his steps. So man plans, but the Lord directs the outcome. I suppose this takes me back again to God's sovereignty and understanding what this means. It is like I read these words and then wrestle with their meaning. 

I mean, I have studied this previously and seen this. It is said that God is infinite and God cannot be explained by man. We attempt. The whole subject of free will is presented and how do these ideas fit with free will. Man sins and God cannot be an author of sin and man cannot come to God on his own, as a sinner. God must intervene and direct man to Himself. Man can't make Himself on his own right with God. God makes Him right through the sacrifice of His Son - Jesus Christ. 

So God regulates all but not man's sin. He knows His Sin. He determines a path, man makes a choice, God knows the choice and while this outcome is directed by God or ordered by God, with the free will that He has given man, man is still responsible for the action. That is the idea I think. God is not responsible of man's sin but instead man is responsible and yet God orders the result of the sin which He knew would occur. I see that. 

Here is my thought: 
Man has a choice. It is A or B. There will be a result - C. God knows the result. Man chooses B. It is God's will for man to choose B, but man still makes the choice and man alone is accountable to God for that choice even though choosing B was God's will.

A is a choice for good. B is sin and man is completely responsible for this. God cannot sin and does not author sin. But God knows man will sin and it is His will for man to choose sin at times. The B choice results in an outcome of C - death. 
But for some chosen by God, instead of man receiving C, man receives D which is life. But that gift of life came about when God interceded and made it possible for man to choose A - good. Left to himself, man will always choose B. Man is incapable of choosing A without God intervening. And yet for many choosing A will still result in C - death. D only occurs when God determines that person's choosing of A will result in D for that person.

I am simply trying to understand this, but not sure if I do. For me, it is based upon the idea that all good in this world is of God. All the evil of this world is not of God because God cannot sin, but He allows the evil to occur. 

Any good that happens in this world is because of God. When I look at the fruit of the Spirit - Love, Joy, Peace, Patience, Kindness, Goodness, Faithfulness, Gentleness, Self-Control. People in this world are capable of exhibiting these. And yet, how? The presence of the Spirit is only in the believer. The believer is filled. My non-Christian friends can be people of Love, Joy, Peace, etc. But perhaps what they are choosing there is not necessarily of God, but only human acts. To forgive like Jesus forgives then that person needs to be filled with the Spirit of Christ. 

I still struggle with these ideas. I read of them but then upon dissecting them don't quite understand. 

I need to get back to the lesson here. 

I Samuel 9:3-27 - Saul is now on the scene. He is the one that the people want. The description of Saul in verse 2 is one of his appearance. That is what stands out. Not who he is on the inside, but rather his appearance. 

Verse 3 begins a story -  Donkeys owned by Kish, Saul's father are lost and Saul is to go search for them. Saul begins the trek through Ephraim, Shalishah, Shaalim, and the land of Benjaminites, but nothing. In the land of Zuph, Saul thinks they need to go back thinking his father will be concerned for Saul and others, moreso than finding donkeys. Saul knows of a man of God in this City and plans to go to him for help. And yet they need to bring him something, a gift or something for payment I suppose. The servant states that he has a shekel of silver to give. In verse 11 they arrive at the city and there are women there drawing water and they ask them for the location of the man. The young women tell them the man is coming to the city to bless a sacrifice that is taking place and this will be an opportunity to see him. The man that is coming is Samuel. The Lord had already been preparing Samuel to anoint Saul to one day deliver His people (Israel) from the hand of the Philistines. Samuel spoke to Saul, telling him the donkeys had been found. And tells him to go to the place and Samuel will come and meet with him there. A meal is prepared for Saul, a special one as Saul was placed at the head of the 30 men that were there. And Samuel speaks to Saul on the roof, proclaiming a word of God to him. 

This lesson points back to the idea started here and that is God directs events for his good purpose. Events that look like coincidences can be part of his plan. The donkeys were lost so that Saul's father would send Saul to find them and on this long trek of not finding the donkey Saul is then led to seek out a spiritual man that ends up being Samuel. And the Lord had already been preparing Samuel for this encounter. 

God directs our encounters and guides the events of our lives. He does this to bring us to a particular place for His purposes. God can use unexpected situations to bring us closer to Him. Therefore, this gives the idea that God is working all things for his good pleasure as Romans 8:28 mentions. The random events in our lives are not random. 

Do we possibly need to think of our lives differently? To not question so much why things are happening the way they are. But to keep trusting God and believing that He has a reason for these events. We keep praying which shows our dependence on Him. 

Summary: Saul's father lost donkeys and sent Saul to find them. He ends up in a city and is led to a seer which is Samuel who is there to give a special word from the Lord to Saul.

Promise: God is working out His good plans for His people even when we cannot see how all the pieces fit together.

Prayer: Lord, increase my faith. Lord, when do I make things happen and when do I not get involved in people's lives. Lord, there is a situation in my life and I feel a need to let you be master over it rather than me interjecting my solution through it. It is hard to know what to do when not doing something results in someone's hardship or intense trial. Lord, it is difficult to balance it all. There are so many with needs. It has taken me so long to get through this lesson Lord. But I thank you for the journey. I want to keep praying and talking to You. Help me to not get in the way and think it doesn't matter. Thank you for making it all work together for good. 


Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

Monday, November 24, 2025

Philippians 4:19-20 - The Faithful Supply for Our Needs

Philippians 4:19-20
19 And my God will supply all your needs according to His riches in glory in Christ Jesus. 20 Now to our God and Father be the glory forever and ever. Amen.


What the Lord is Saying

Our pastor gave this message on October 23 and I decided to take a deeper dive into analyzing the texts and also looking at some of the other texts leading up to this one. I started looking at this the day after and now it is a month later and I still am not finished with it. I taught Sunday School yesterday and this is what I taught on or really spent time with the class, wrestling through it and what this text really means to me, at this point in my life and then asking the class for their opinion on it. 

To start with, I find it amazing that Paul has written these texts from jail as he was apprehended for sharing his faith. He speaks of being content and speaks of having an abundance - in prison. I wonder if in prison it is easier to see those types of things because your needs are perhaps less. Your responsibilities are less. Your necessities are less maybe in that situation. 

This letter has been described as a thank you to the church at Philippi. He is thanking them for their kindness in reaching out to him while he is in prison. And also thanking them for other times in which they ministered to him. I was reading about the conditions of Philippi at this time. So the people that he was saying thanks to were not well to do or rich or having a plentiful amount of things. Yet they lived in a military colony, a thoroughfare between Asia and Europe - most likely a traveling destination. The church there was young, having started through the conversion of a few. There was a small remnant. 

And thinking about people with little, they have much to give. I remember driving down a road and seeing a man in a modest truck reach over and grab his jacket and hand it to a homeless man begging for money on the corner. Yesterday, a man was asking for money where I was eating with my brother and our response is that we will buy him a meal. He clearly wanted money, not a meal, not food. My brother went and bought him food. He came out and admitted, he wanted money for a beer. He was homeless, but articulated well. He was nice. His name Eric. I told him about places to go, to try out. Things he could do to try and get work. I gave him ideas. I think he was making excuses. You could tell there was some comfort in his condition, a matter of fact way of life he lived. There was an apprehension to move beyond that. 

In verse 3 of chapter 1 of Philippians Paul starts by saying, "I thank my God in all my remembrance of you." This following week is the week of thanksgiving and I am challenged to take time to simply thank God for one another. 

As I come back now to this text, there is a tension I suppose in reading this. I wonder, what is it that God does in taking care of all people's needs in an equal manner. Or does he? Does it really mean this that everyone's needs are equal? Because the verse is specific to a person - "your" needs. The fuller meaning of this verse is God will fill-up all your needs. Yet there is a context to this verse. It is a promise and our pastor described it as a conditional promise. The conditional promise is found in the preceding verses and it is based upon the hearer or the church and their giving. The idea is that when a person gives, then they receive what they need. There is a return to their giving. Paul actually says in verse 18 that he has an abundance and in verse 17 the issue is not that he needs but that people need to give.  

The tension I have in this lesson, is this promise. And perhaps how it applies to every Christian. My dilemma is the people I have in my life. Not the people that are the "have's" but rather those that "have-not." The people that are in need. At last what I perceive as being in need. 

The idea of fill-up is the dog desiring to fill up your need. Dogs. Dogs provide me so much in life. They have this unconditional love. Our dog is at the door when you arrive. And he makes these noises when you arrive. He barks and is simply so excited you are home. It does not matter what kind of day I have had. I could have been mad at him the night before for getting into the pizza box and snagged a slice of pizza. It doesn't matter. He loves to see me. And Paul I think is telling us the same thing here. God will fill-up all your needs - down from His riches. 

As I look at the Bible, I see a God that has taken care of people throughout history. And there are many ways in which He has provided for us, materially. "Go to the Land I will show you." This took a while. not through Moses did it happen, but rather Joshua. And He provided the land. Along the way, it was not all easy. It took hundreds of years and in that time there was starvation, difficult times. The people that enjoyed the provision eventually were many, but along the way others died. 

Prior to this message was a message from a guest speaker from 2 Peter and in those verses I saw how he talked about His or God's promises (2 Peter 1:4) but I left the message wondering what these promises were exactly. Here is the text: 

Grace and peace be multiplied to you in the knowledge of God and of Jesus our Lord; seeing that His divine power has granted to us everything pertaining to life and godliness, through the true knowledge of Him who called us by His own glory and excellence. For by these He has granted to us His precious and magnificent promises, so that by them you may become partakers of the divine nature, having escaped the corruption that is in the world by lust.

The promises mentioned were not clear to me. It seemed like a general statement that Peter's audience maybe knew and understand. Now, this week the lesson is His riches. "God will fill up all of our needs according to His riches in glory in Christ Jesus." I see a similar theme here - God's providence. 

The providence of God to me is a huge lesson in Scripture. Throughout scripture we have lessons of God's providence - or something He did for us, basically simply because He is God and He loves us. 

How is that God will fill up everyone and fill up their needs? I read an article on Madagascar recently and the fact that this country is one of the countries that has the least amount of money. The life expectancy of this country is 63. And many there make the equivalent of $100 a month. Nigeria is another place where the average wage of people is about 130,000 Naira which is about $90. These are third world countries, so I wondered, for these people, how is it that God is supplying their needs. Do they get to experience this promise. How is that myself and others that are in Christ and live such different lives can their needs filled up? 

I asked my Sunday School class to discuss this and offer suggestions. One thing people said in the class and I see as well is the focus of the text is actually on giving rather receiving. Verse 17 is a key verse in that we need to give. So there is a promise in receiving and it is often found though in giving. But people also mentioned a need to have gratitude. And also that we need to remember our focus and maybe our needs for each person are a little different. They also mentioned that in verse 11 Paul talks about being content and he even mentions a contentment of suffering need, of having little as well a contentment of having much. So there must be a contentment that even a person that may from my vantage point of having little economically, that person can still be content. 

There is a thought that God grants us to have a peace. That we recognize what Paul said in Philippians 1:21, "For to me to live is Christ and to die is gain." And in Philippians 4:13 in response to the words in verse 12 of the secret of living in every type of circumstance - being filled and going hungry -- that "I can do all things through Christ who strengthens me." 

This doesn't mean that me as a person is not to give. I am to give. I am to seriously consider the people around me and their needs. I believe I do. A homeless guy came up to me on Saturday. I bought him a meal when all he wanted was change for a beer. He admitted. I also showed him how he can actually get a job - showing him all the steps and giving him a road map to this. I think there is a responsibility we have in this - to help others. But it isn't my responsibility to solve all of the needs of this world. So even as I am helping, there is also me trusting God through this. 

In Chapter 4, there is a new paragraph that begins in verse 10 and continues through verse 20. Paul mentions that he has "learned to be content in whatever circumstances" he is in (v. 11). Whatever circumstances then would mean poor or rich, having things or not. Being sick or not sick. Having a job or not having a job. Being in prison rather than being free. He has learned "the secret of being filled and going hungry" (v. 12). There is a secret. This is a verb or an action. He also mentions having "abundance and suffering need." Thus, this contentment is not based upon what we have or don't have. 

As such, the next verse -- "I can do all things through Him who strengthens me" is speaking about "whatever circumstance." It is not necessarily speaking of what I am accomplishing in the future, but rather it is speaking to my present circumstance which may include hunger and suffering need. Thus, when I read the verse the most compelling part is not doing all things but rather Him strengthening me.

I took a moment and looked at the interlinear Greek word for word on this verse. It says, "all things I have strength in the [one] strengthening me." Christ is not written in this verse, but inferred. 2 Corinthians 1:9 has the same Greek word with the [one]. The word is dative masculine singular. Scholars believe this is pointing to Christ as the one giving strength. Philippians begins 1:1 and ends 4:23 with Jesus Christ. Thus the one points to Jesus Christ. We find strength because of our relationship in Christ. I do all things not because of my own strength or capability, but Christ's strength - that in an amazing and somewhat secretive way passes onto me. 

Christ took on a strength in living a perfect life, responding to temptations not with sin, but fleeing from them, seeing people and what they are feeling on the inside, and ultimately going to the cross to die on it in order to redeem mankind for their sin. His death transfers his righteousness to mine and my access of this is by faith. This is all that the Word of God says and speaks. So if His righteousness can transfer over to Me, then so can His strength. 

Thus, being in Christ transcends the events of my life. Because of His strength which strengthens me. That's the point of verses 10-13. Verse 14 mentions then Paul having been encouraged by the Philippians believers. They have come alongside Paul in the affliction and being in prison it would seem would be the affliction. There was sympathy. There was sending someone to visit him. There was a sharing. Paul was not left alone. The people came to him. We are not islands, but instead we are people to help others and be there for them. Thus, Christ strengthens people, but the people of God also strengthen people. 

And with Paul in prison, what he received was a gift to meet the needs that he has. Verse 16, "you sent" and also in verse 18 "what you have sent." 

And so in verse 19 is Paul's conclusion that God shall supply all your your needs or in whatever circumstance you are in because of being "in Christ Jesus." Thus verse 19 helps speak to the idea of verse 13 and Christ being the One who strengthens. It is all about being in Christ Jesus. 

We are in Christ and that gives us strength but we are also a part of a community that provides for one another. God supplies our needs through His Son Jesus and His strength and through other people. This is the supply. God works in Christ and works through others. 

Every need is an opportunity to trust God.
Every provision is a reason to worship God.
Every blessing is a call to Give Him Glory. 

This is how the pastor on that day ended the message. 

Prayer: God, thank you for these lessons, for taking me through them. For your journey with me this entire year. I have been low but thank you for picking me up and not letting me waste this trial I have been in. Keep helping me help others. Keep me aligned with others and what is going on with them. Help me to know how to meet their needs and when to step back. O God, you are rich. I know I am rich in comparison to them. Give me a peace that transcends it all. 

Friday, August 22, 2025

I Samuel 1:19-28 - God Remembers Hannah

I Samuel 1:19-28
Elkanah had relations with Hannah his wife, and the Lord remembered her. It came about in due time, after Hannah had conceived, that she gave birth to a son; and she named him Samuel, saying, “Because I have asked for him of the Lord.”


Time: This book is a biography of Samuel's life and career up to his death. It took place over a period of about 110 years, stretching from the closing days of the judges, when Samuel was born (ca. 1120 BC) through the death of Saul (1011 BC).

What the Lord is Saying: In the last lesson, Elkanah is introduced along with his two wives, one has children and one does not. That one is Hannah. She asks the Lord to remember her. Tabletalk states, "When Scripture says that the Lord remembers something, it means that He is acting according to His covenant promises or intervening to rescue those who are suffering or downcast." Scripture uses the word I think 'remember' because these are words and feelings of the people. The reverse word 'forgotten' is even mentioned in Psalm 10:11, "God has forgotten; He has hidden His face." These are feelings that we as people have, but the reality is God does not remember or forget, but we describe him as such based upon our feelings. 

Verse 19, "Then they got up early in the morning and worshiped before the Lord, and returned again to their house in Ramah. And Elkanah had relations with Hannah his wife, and the Lord remembered her."
So they leave Shiloh and head back to Ramah. After husband and wife has sexual relations, Hannah is pregnant. Samuel is born. After he is weaned, Hannah takes Samuel to the sacrifice (in Shiloh) and dedicates him to the Lord. He will remain in Shiloh to be trained properly. 

Summary: Samuel is born to Hannah and Elkanah and taken to Shiloh to be dedicated to the Lord.

Promise: Even when we think God is absent, He is working always for our good and for His glory. 

Prayer: Father God, as I remember the words of the song - God is always working, and you are indeed always at work Lord. Thank you for always being present. 


Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

Friday, July 18, 2025

Judges 15 - Samson Avenges Himself on the Philistines

Judges 15
Then Samson said,

“With the jawbone of a donkey,
Heaps upon heaps,
With the jawbone of a donkey
I have killed a thousand men.”


Time: Judges covers about 250 years from death of Joshua to birth of Samuel (1360-1110 BC). The people of Israel largely divided with different local triable judges. It was a period of stirring interventions by the Lord and also great disobedience on the part of the Israelites. Without a king, everyone did right in their own eyes (Judges 21:25). 

What the Lord is Saying: As I continue to study Joshua and now Judges, one thing that stands out is while God used these men and worked his will through them, many of the men he used were not necessarily men of piety that I am to emulate. It also makes sense that in the last 20 years, there have been biblical like TV shows chronicling these individuals and to good reason, they lived sordid lives. They had difficulty often with temptations from women that we have today. They did not stay true to God's ways but entered into relationships with people of the world. On one level, their imperfect ways is encouraging for me, for I am far from perfect. Somewhere in Joshua I recorded that certain leaders from tribes allowed the non-Israelites to remain in the land. 

The Philistines are one of those groups that remained. Samson's first wife, Timnah, was a Philistine, though he later abandons her. 

This chapter begins with a back and forth of fighting fire with fire. It starts with Samson approaching the abandoned wife, Timnah, bringing a gift of a young goat, and wanting to sleep with his wife. But the father intercedes with the idea, "That ship has sailed but I can offer her younger sister." Samson doesn't like that idea. He therefore plans an attack, grabbing foxes, torches between the tails, end to end, lighting fire to the torches and releasing the foxes to run and burn themselves and the all of the crops. Naturally, the people did not like this. They find out the reason for him doing this is vengeance toward his wife and her father for not getting what he believes is his. The Philistines then kill the father and daughter. Samson did not like that and responded by striking many people and then hid in a cleft of a rock (1-8). Samson's remark, "As they did to me, so I have done to them" (v. 11). 

The Philistine go to Judah but Judah shows up to Samson wondering why the Philistines have been come to them with anger when the Philistines rule over them. Samson agrees to allow Judah to tie him up and hand him over to the Philistines. But the Lord was not done with Samson. His death probably loomed so the Spirit of the Lord came upon him (v. 14) and used a jawbone from a donkey to kill a thousand men. He goes to the Lord for provision of water and the Lord makes a way for him to have water and his strength returned to him. 

There is a good way to serve the Lord and a not so good way. I am not to emulate this episode in Samson's life. There is also the reminder, that God's will is to be done, no matter what the circumstances appear. God is in control. I think he obviously prefers Godly people, but either way he will carry out his purposes. His plan is bigger than we can see. 

Summary: Samson and the Philistines fight fire with fire. Eventually, Samson prevails, but only because of the Spirit of the Lord giving him the power. 

Promise: The Lord redeems us and uses us despite our sin. 

Prayer: You are Lord of All, God. I believe we need to be a people that honors you at all times, but your ways will occur whether we are faithful in all the areas we need to be. You choose your people to be your people. You have a purpose in that. I admit, it is not always clear. Maybe it seems clearer today amongst many because of the morality of the day, but there continue to be men of God that falter - struggling with sexual sin and/or other types of vices in their lives that often cause hurt and pain to many around them. I am not to condone that behavior and yet the work you have done through them is not null and void. Our culture does get caught up in cancelling them and everything they did and have done, but you still do great deeds through people who sin. I pray that people would see that your will is to be done. 


Note: If you are interested in other studies/devotions, check out my index of Bible Study's.


Tuesday, July 8, 2025

Judges 12 and 13 - The Birth of Samson

Judges 12 and 13
For behold, you shall conceive and give birth to a son, and no razor shall come upon his head, for the boy shall be a Nazirite to God from the womb; and he shall begin to deliver Israel from the hands of the Philistines. - Verse 5


Time: Judges covers about 250 years from death of Joshua to birth of Samuel (1360-1110 BC). The people of Israel largely divided with different local triable judges. It was a period of stirring interventions by the Lord and also great disobedience on the part of the Israelites. Without a king, everyone did right in their own eyes (Judges 21:25). 

What the Lord is Saying: In verse 1 of chapter 12, the men of Ephraim are bothered with Jephthah. He fought the Ammonites as the "Spirt of the Lord" came upon him and he subdued them "before the people of Israel" (11:33). The men of Ephraim wanted to go. This is reminiscent of chapter 8 when the men of Ephraim came also to Gideon bothered that they were not called when he fought Midian. Jephthah remarks that he did try to call them and they refused, but what is done is done. Ephraim continues to be bitter rather than celebrating the victories. Jephthah then conquered Ephraim. And eventually 42,000 died. I am not sure if the Lord was over this work Jephthah had done, but no reason to think he was not. Jephthah is recorded in Hebrews 11:32-33 as someone who by faith conquered kingdoms. He judged 6 years (12:8). And yet I am not sure the Hebrews verse gives the idea that any of those individuals were flawless as I don't think Jephthah was. He did exercise faith, but he might have also done things uncharacteristic of a man of faith as others might have done, but that's okay. God works in many different people's lives. 

I think of Ravi Zacharias. A man who was celebrated as a leading apologist and could debate well often and an evangelical minister, but following his death in 2020 it was discovered he a sexual harassment issues for many years of his ministry and just like that, all of his works were silenced. Definitely can't excuse his sin, but does that nullify all of his work? Can Ravi still be called a man of faith? 

The chapter ends with the mention of 3 more judges: Ibzan, Elon, and Abdon. Ibzan had 60 children and married them all. Jephthah had 1 child. Some are increased, others diminished; all is the Lord’s doing. Ibzan judged 7 years. Elon judged 10 years. No children mentioned. Abdon had 40 sons and judged 8 years. 

Chapter 13 begins with a familiar word, "the sons of Israel again did evil in the sight of the Lord, so that the Lord gave them into the hands of the Philistines forty years." After many years of having judges, the people once again acquiesce into the ways and manners of the people among them and start looking less like a servant of God and more like the people of the Word. The entire chapter chronicles the announcement of Samson to his father Manoah by an angel of the Lord. He would grow up and be blessed by the Lord (13:24). 

It is interesting as this entire chapter chronicles the angel of the Lord's announcement and the surprise of his father Manoah and all that the father wants to do in response of this announcement for the angel of the Lord. These angels of the Lord are often quite interesting in our Bible. Manoah was reluctant to believe. In many ways, like Gideon who wanted confirmations as well. But like Gideon, it did not matter with God - he was going to make it happen even through the questions of a person. He has a plan - a sovereign plan for people. It is a reminder once again that God works and He works often through imperfect people. And that is okay. 

Summary: Jephthah conquers Ephraim. Judges Ibzan, Elon, and Abdon follow. Then Israel does evil in the sight of the Lord and the angel of the Lord announces to Manoah and his wife the birth of Samson. 

Promise: People need to see that we believe in the Lord. But it is rarely a perfect belief. But let them sill see - our children and those around us. 

Prayer: God, you remind me in these verses to keep fighting the fight and keep continuing the faith. It is one of perseverance and endurance but it is rarely perfect. There are questions and it is important to pray through those questions, for your will in me and for me to know you better through life. I do pray for your intervention - your providence. 


Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

Friday, February 28, 2025

Joshua 21 - Our Promise-Keeping Lord

Joshua 21
Not one of the good promises which the Lord had made to the house of Israel failed; all came to pass. (Verse 45)


Time: Joshua "Yahweh saves" led Israel, under God's command, to victorious conquest of the Promised Land. The book spans about 25 years, beginning about 1406 BC. The conquest of Canaan, numerous military campaigns and regathering of the nation are major components. 

What the Lord is Saying: This chapter marks a culmination of a promise made to Abraham centuries earlier - Genesis 12:1-9. In verses 6 and 7 it reads, "Now the Canaanite was then in the land. The Lord appeared to Abram and said, “To your descendants I will give this land.” And now in Joshua 21:45 it states, "Not one of the good promises which the Lord had made to the house of Israel failed; all came to pass." From the promise to the conclusion. Unfortunately, in a way, the way Israel gets the land is through domination and many people going to their deaths. God provides for his people Israel. Yet, we submit and surrender to God for his ways are not our ways. Israel would carry out God's commands. One people would receive His promise. One important lesson is that God is on the throne and we submit and surrender to His will. 

Levi did not receive the land provided to the tribes (of the 12 tribes, Joseph was separated into land for his two sons Ephraim and Manasseh). Levi instead ministered in the tabernacle and taught God's law and instead Levi was allotted cities as described in Joshua 21:1-40. Numbers 35:1-8 gives this promise of the cities to the Levites, also includes the cities of refuge spoken of in Joshua 20. 

Numbers 21:1-7 mentions how the Levites received their lands - receiving 13 cities from the tribe of Judah, Simeon, Benjamin; 10 cities from the tribe of Ephraim and Dan and half-tribe of Manasseh, 13 cities from the tribe of Issachar, Asher, Naphtali and half-tribe of Manasseh, 12 cities from tribe of Reuben, Gad, Zebulun. 

Joshua 21:43-45 is really an exciting passage. It is quite the culmination of hundreds of years. "The Lord gave Israel all the land he had sworn to give..." "And the Lord gave them rest on every side..." "Not one of the good promises...failed." God is faithful. He is our deliverer. He promises and carries those promises out. He provides rest to His people. And we celebrate the promise keeping God we have. 

Summary: God keeps his promises and comes through on all promises. He never fails and provides land for all the tribes of Israel, culminating here in cities given from each tribe to tribe of Levi. 

Promise: The Christian faith is founded on the promises of God. The Lord keeps His promises. 

Prayer: Praise God. Praise God for your faithfulness and providing land and cities to the tribes of Israel. You are a Great God and the one that never fails to deliver your promises. Only you are praised and adored and you receive all of our thanksgiving. You are faithful. You provide us rest and all that is good. You know what is best for us. The reality is not everyone yields your promises. You do indeed set aside your riches for those you choose. This is life. Forgive us Lord for writing a different way in life and not really understanding these truths. Let us be a people that is always submitting ourselves to You and You alone. And then may we be a people that carries out your tasks, protects people and looks forward to being united with You in heaven and earth for all eternity. 


Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

Friday, February 21, 2025

Joshua 16, 17, 18, 19 - Dividing the Remaining Land

Joshua 16, 17, 18, 19
So Joshua said to the sons of Israel, “How long will you put off entering to take possession of the land which the Lord, the God of your fathers, has given you?" (verse 3)

Message: Dividing the Remaining Land

Time: Joshua "Yahweh saves" led Israel, under God's command, to victorious conquest of the Promised Land. The book spans about 25 years, beginning about 1406 BC. The conquest of Canaan, numerous military campaigns and regathering of the nation are major components. 

What the Lord is Saying: Chapter 15 dealt with the dividing of land for Judah and now Chapter 16 states, "the lot for the sons of Joseph." Judah prevailed, but Joseph had the birthright. In verse 4 are the sons of Joseph, Manasseh and Ephraim and their inheritance. Ephraim finishes out this chapter and then in 17:1 begins the tribe of Manasseh, starting with Manasseh's first-born son Machir, followed by Abiezer, Helek, Asriel, Shechem, Hepher, and Shemida. Machir's 5 daughters are mentioned as he had no sons. In verse 10 there is mention that the Canaanites would not leave so they put them into forced labor. In Chapter 18, it states the sons of Israel subdue the remaining land at Shiloh. Verse 2 mentions 7 tribes left to divide their inheritance (Benjamin, Dan, Issachar, Zebulun, Simeon, Naphtali, and Asher). Joshua asks each tribe to send 3 men to be responsible for determining each of their inheritances. This is further carried out and delineated in chapter 19. 

Shiloh was an important place of worship. Located 30 miles north of Jerusalem (in tribe of Ephraim). 

In chapter 18, verse 10, it states that "Joshua cast lots for them in Shiloh before the Lord, and there divided the land to the sons of Israel." Lots scream random and yet in Proverbs 16:33 it says, "The lot is cast into the lap, but its every decision is from the Lord." Lots is the method that the land is divided and yet, in that process, the Lord makes his decision, thus there is nothing ultimately random about it. I wonder if this is true in our lives as well. 

Like recorded here in Joshua, although they were charged to divide the land, it was not yet all subdued and this mirrors our role now on this earth, in that Christ has conquered death and saved people from their sin, but the Church still has a job to do in reaching those that have not yet conformed to the Gospel of Jesus of Christ. 

Summary: Land continues to be divided among the many tribes of Israel. 3 1/2 tribes thus far, and in this section of scripture, the remaining 8 1/2 tribes. 

Promise: All of us are called to contribute to the work of making disciples of every nation.

Prayer: Lord, help me to continue to have an ambition to seek out those that need the Gospel. My ways are often selfish and me-focused. I am noticing this lately as I stare at my needs and want them met in my way and as I do this, I take my focus off of my commission and that is to seek out those who need to hear the gospel. Thank you for your direction in life and being in control. Forgive me an so many others in this world who are constantly questioning You and Your ways. It is hard to be around a world and so many prescribing that life is random and up to chance. You use lots and games of chance to determine outcomes and yet You God are over all. 


Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

Tuesday, January 7, 2025

Joshua 11 - Israel's Northern Campaign

Joshua 11
Just as the Lord had commanded Moses his servant, so Moses commanded Joshua’s, and so Joshua did; he left nothing undone of all that the Lord had commanded Moses (verse 15). 


Time: Joshua "Yahweh saves" led Israel, under God's command, to victorious conquest of the Promised Land. The book spans about 25 years, beginning about 1406 BC. The conquest of Canaan, numerous military campaigns and regathering of the nation are major components. 

What the Lord is Saying: Joshua and the people continue to march through the Canaanite land and seize it. The Lord is on their side and continues to provide ways to conquer the land that on the surface don't seem possible. They are outnumbered and yet still prevail. God stills the water of the Jordan so they can cross, similar to the parting of the Red Sea with Moses. The fall of Jericho seems to be the improbable success that Israel has. Then the people of Ai are conquered. And then the southern kings come to ambush Israel but end up in a cave and are killed instead. And now in Joshua 11, it seems we have the story of the Northern kings. 

The first 5 verses of chapter 11 mentions all of these kings as "they came out...and encamped at the waters of Merom, to fight against Israel." The Lord speaks to Israel in verse 6, "Do not be afraid...I will deliver all of them slain before Israel; you shall hamstring their horses and burn their chariots with fire.” As the Lord has done previously, he will provide the way to conquer foes. And this is what they did with verse 8 saying, "they struck them until no survivor was left to them." In verse 12, "Joshua captured all the cities of these kings." The text mentions in verse 19, "There was not a city which made peace with the sons of Israel except the Hivites living in Gibeon." And in verse 20, "For it was of the Lord to harden their hearts, to meet Israel in battle in order that he might utterly destroy them, that they might receive no mercy." And this chapter ends in verse 23, "Joshua gave it [the land] for an inheritance to Israel according to their divisions by their tribes." 

The people prevail. Why? Because the Lord delivers them and allows them to conquer their foes. It seems that some of the foes have an opportunity to enter into peace with Israel and perhaps save themselves from death. And yet, God hardens hearts.  

Matthew Poole (1624-1679; minister at parish church in London; puritan) states of this verse "It was the design of God’s providence not to soften their hearts to a compliance with the Israelites, but to give them up to their own animosity, pride, confidence, and stubbornness; that so both their abominable and incorrigible wickedness might be severely punished and that the Israelites might not be mixed with them, but be entire among themselves in the possession of the land." 

The idea of hardening hearts is an interesting one. It seems like God acts in a sovereign manner to harden or soften hearts. But in these words by Poole is the idea that God did not soften their hearts, but left them to their own desires. There is a free will choice that people have and with these Canaanites they already had an ere of animosity, pride, confidence and stubbornness. And this disposition by them would work to achieving God's sovereign plan. So he didn't make them that way, but he also did not soften their hearts to seek peace with the Israelites.  

Romans 1 speaks of God giving people over, again, not softening their hearts but allowing them to pursue their own agendas of trading God for a lie, worshiping the creature rather than the creator, men and women engaging in unnatural sexual relations, leaving them to their own desires. We are to pray that God would soften people's hearts and help them come to the realization that He is real. 

In this passage, the people would not engage in peace and so God hardened those hearts, fulfilling His divine providence and purpose for His called ones, the people of Israel and His promise given to them to give land to them and their descendants. 

I think this is a hard concept for skeptics to understand, but I suppose what I see is God's overall plan and in that plan there are people that know Him and seek peace with Him and there are those that do not. Yes God loves people, but He also has a plan and that must be remembered as well. 

Summary: Joshua's conquests continue, this time being the northern kings and their people. People could seek peace with Israel, yet for those with no desire, God hardens their hearts to achieve His providence for His people. 

Promise: From Tabletalk, "When we as Christians face seemingly impossible foes, we can be assured that the Lord will be with us as we look to Him."

Prayer: Heavenly Father, you are sovereign and your ways are true and right and perfect. You have a will for me and my life. I surrender to You. I trust in your way for me and do not carve out my own purpose, but submit and surrender to You. You have given people free will and in the process as people live they choose or do not choose you. Lord, soften hearts so that people will turn to You and we can continue to witness and see this in our lifetime. 


Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

Tuesday, December 3, 2024

Joshua 6 - The Fall of Jericho

Joshua 6
And it came about at the seventh time, when the priests blew the trumpets, Joshua said to the people, "Shout! For the Lord Has given you the city." - verse 16


Time: Joshua "Yahweh saves" led Israel, under God's command, to victorious conquest of the Promised Land. The book spans about 25 years, beginning about 1406 BC. The conquest of Canaan, numerous military campaigns and regathering of the nation are major components. 

What the Lord is Saying: This is a hard text to read. The text states that the Lord told Joshua that he and all the men will march around the city once for six days (v.3) and seven priests will carry seven trumpets of rams' horns before the ark (v. 4). Then on the seventh day, all will march around the city seven times, with the priests blowing their trumpets. And then their will be a long blast with the ram's horn and the city wall will fall down (v. 5). Joshua clarified with the people that only on the 7th day are they to shout (v.10). Only Rahab will live or be spared (v. 17). From the city of Jericho, silver, gold, bronze, iron are set aside for the treasury of the Lord (v. 19). They shouted and took the city with the wall coming down (v. 20). Everything in the city was destroyed - man/woman, young/old, ox/sheep/donkey. Rahab and her family were spared (v. 23). Everything else was burned (v. 24). Then an oath was given by Joshua to not rebuild this city (v. 26). 

A city like Jericho was fortified with a large wall around the city as a defense, preventing them from being captured. With gates shut, it would be difficult to penetrate the city. The people of Israel must have thought it to be preposterous that they are to simply walk around the city 6 days one time and they 7 times on the 7th day and the wall would come down. But this is also the God that parted seas. They were given a command and the followed through on it and did as they were told and the wall came down as they were told it would. 

It is hard to read of those people, that they were annihilated. Yet the Canaanites were a people that only at this time were told they would be annihilated. Only for this time. Why? For they practiced detestable things. They were guilty of sin and encouraging others to sin and their ruin was prophetic. Deuteronomy 20:16-18, "Only in the cities of these peoples that the Lord your God is giving you as an inheritance, you shall not leave alive anything that breathes. But you shall utterly destroy them, the Hitite and the Amorite, the Canaanite and the Perizzite, the Hivite and the Jebusite, as the Lord your God has commanded you, in order that they may not teach you to do according to all their detestable things which they have done for their gods, so that you would sin against the Lord your God." Also Leviticus 18 is a warning when the Lord says, "You shall not do what is done in the land of Egypt where you lived, nor are you to do what is done in the land of Canaan where I am bringing you; you shall not walk in their statutes." 

This is a stark reminder that not all people are part of his saved ones. There is wrath to come for the impenitent. Rahab escapes by trusting in God. The goal is for people to be a people of faith, walking with God, trusting Him. 

Summary: The Lord provides the fall of Jericho, a city where people do detestable things, sinning against the Lord and with a shout, the walls of Jericho fall. 

Promise: The Lord will bless us when we fight according to the means He has given us.

Prayer: God, thank you for placing me on your side. There are consequences to people seeking their own way and encouraging others to do detestable things. Help me be a person that shows people the right way to live and to walk according to Your ways as you have intended. Pull the blinders off of people that act in way that does not honor you. Help people to read your word and see from it truth, the truth of who you are. Thank you for showing your power and your providence through these people and continuing to show how you provide for people that you have called. 


Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

Thursday, October 3, 2024

John 21:1-8 - The Disciples Go Fishing

John 21:1-8
1 After these things Jesus manifested Himself again to the disciples at the Sea of Tiberias, and He manifested Himself in this way. 2 Simon Peter, and Thomas called Didymus, and Nathanael of Cana in Galilee, and the sons of Zebedee, and two others of His disciples were together. 3 Simon Peter said to them, “I am going fishing.” They said to him, “We will also come with you.” They went out and got into the boat; and that night they caught nothing.

4 But when the day was now breaking, Jesus stood on the beach; yet the disciples did not know that it was Jesus. 5 So Jesus said to them, “Children, you do not have any fish, do you?” They answered Him, “No.” 6 And He said to them, “Cast the net on the right-hand side of the boat and you will find a catch.” So they cast, and then they were not able to haul it in because of the great number of fish. 7 Therefore that disciple whom Jesus loved said to Peter, “It is the Lord.” So when Simon Peter heard that it was the Lord, he put his outer garment on (for he was stripped for work), and threw himself into the sea. 8 But the other disciples came in the little boat, for they were not far from the land, but about one hundred yards away, dragging the net full of fish.


Time: John most likely wrote between A.D. 85 and 90. John's purpose in writing was, "that you may believe that Jesus is the Christ, the Son of God; and that believing you may have life in His name (John 20:31)." 

What the Lord is Saying: This is an interesting passage to me. It almost seems like after leaving the room where they had been hiding ("After these things..."), the disciples including Simon Peter start off on the trek to go fishing. Most recently, Jesus had visited with the disciples and seen him, Jesus shows himself to Thomas. And now the disciples are going fishing. It is almost as if life is back to normal. But they aren't having any luck catching and so Jesus directs them (though it isn't apparent that they are recognizing him from the telling of the passage), but after doing what Jesus has told them to do, suddenly they were able to haul in a great number of fish. It is at this time that Peter recognizes Jesus and proceeds to go to him. 

Verse 1 mentions that John has recorded that "Jesus manifested Himself again." Johann Albrecht Mengel (1687-1752) mentions, "More than eight days, as it seems, having intervened, for they had now no longer an expectation of another manifestation as verse 4 states, "the disciples did not know that it was Jesus" so they were not expecting to see Jesus again. 

It is also interesting in verse 2 as mentioned by Alexander Maclaren (1826-1910) that the disciples are together. That is, after the resurrection of Jesus and his appearance and then now some time or days since last being together, the disciples have not dispersed, but instead remain together. Sheep scatter, but these disciples remain together. Seven are mentioned here. 

And Simon Peter led them to go fishing, at night, which is the most opportune time to go fishing. They returned to their role where they had been at first. 

So in verse 4 is the disciples returning to their trade and Jesus is there. They don't realize it, but he is there - with them. This has been Jesus. He is with us. As we return to work, he is there. He mentions when He leaves at some point, the Holy Spirit is with us. God with us is the outcry to us. He is near. I think I can never lose sight of this reality that God is near, Jesus is near, the Holy Spirit is near. Despite the loneliness that I feel, see the promise that God is there. And Jesus understands out situation and understands our struggles. Jesus says to them, Children, you do not have any fish, do you?” - He knows our situation and in this situation he speaks to them and speaks His provision and His solution. 

And like clockwork, once His presence and provision is seen, the disciples wake up to the realizing that He is present. The sad thing about our existence is this, that we need to see God provide before we acknowledge Him. John says to Peter, "It is the Lord." They recognize him and then life goes on. Peter is excited it is the Lord. The rest of the disciples gather the fish. 

Summary: The disciples go on with their lives having not seen Jesus for 7+ days, and fish, but struggle, then Jesus sees them and provides a large catch. And then the disciples recognize Him. 

Promise: From Tabletalk, "Although Peter frequently talked and acted before he should have done so, surely his eagerness to be with Jesus serves as a model to us. We should likewise be eager to spend time with our Savior."

Prayer: O God, you are Savior and You are Lord. I praise you for your presence in my life and for being present with me always. You are there. You are right by my side. Help me to see this and know this, recognize this, believe this and like we said yesterday in our study about the sexual union of a husband and wife, help me to act in way that is glorifying to You always. I want to be excited to be near You God. I do love Your word and love conversations with people about You. Place more of these opportunities in my life - both online but also in real life. Help me to seek them out. Show them to me. Lord, be a light in my life and Lord, help me to be diligent always in my service to You.  



Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

Saturday, August 31, 2024

John 19:25-27 - Jesus Provides for His Mother

John 19:25-27 
25 Therefore the soldiers did these things.

But standing by the cross of Jesus were His mother, and His mother’s sister, Mary the wife of Clopas, and Mary Magdalene. 26 When Jesus then saw His mother, and the disciple whom He loved standing nearby, He said to His mother, “Woman, behold, your son!” 27 Then He said to the disciple, “Behold, your mother!” From that hour the disciple took her into his own household.


Time: John most likely wrote between A.D. 85 and 90. John's purpose in writing was, "that you may believe that Jesus is the Christ, the Son of God; and that believing you may have life in His name (John 20:31)." 

What the Lord is Saying: Unfortunately, at this point in the crucifixion, the disciples that Jesus had called and been with him were not near. They had left and fled. Per verse 26, only John remained. A note of interest, John is the writer of this book. But the other gospel writers, as well, as John also mention ladies. And it seems that there are 4 ladies present. And today's reading is Jesus charging John to care for His mother. 

His focus while on the cross was others, specifically His mother. In the previous text, I saw the soldiers casting lots for his clothes and now here is Jesus caring first for his mother. 

Other texts:
Luke 8:1-3
1 Soon afterwards, He began going around from one city and village to another, proclaiming and preaching the kingdom of God. The twelve were with Him, 2 and also some women who had been healed of evil spirits and sicknesses: Mary who was called Magdalene, from whom seven demons had gone out, 3 and Joanna the wife of Chuza, Herod’s steward, and Susanna, and many others who were contributing to their support out of their private means.

Ephesians 6:1-3
1 Children, obey your parents in the Lord, for this is right. 2 Honor your father and mother (which is the first commandment with a promise), 3 so that it may be well with you, and that you may live long on the earth.

This challenges me to continue to honor and care for my father, who is now 83 and survived by my mom who passed away in 2019. 

Summary: While on the cross, Jesus takes a moment to consider first the care of His mother, making sure John know he is to care for her and vice versa. 

Promise: Jesus made sure to keep the Law of God even under duress, honoring His mother according to the fifth commandment. 

Prayer: God, you have provided redemption for me and rescue through the death and resurrection of Jesus. This is the most important event in history and that most important event affects me and all that You call. Wake everyone up to this reality so they will behold You as Lord and Savior. Thank you for the care that You have for people, and here specifically for women. You remind us that women who are often marginalized in our society are always significantly important to You. Thank you for recognizing them and highlighting this. 


Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

Friday, July 19, 2024

TABLETALK - October 2018

I continue in my daily studies to be guided by Tabletalk magazine. 2018 was a study on the Gospel of John and its straightforward presentation of the person and work of Christ, the work of the Holy Spirit, and other doctrines. 

  • January 2018 (July 4, 2023 - July 23, 2023) John 1:1-2:22 - The preexistence of Christ, the ministry of John the Baptist and the person of Christ. 
  • February 2018 (July 24, 2023 - August 10, 2023) John 2:23 - 3:36 - Regeneration and our need to believe in Christ for Salvation
  • March 2018 (August 13, 2023 - September 30, 2023) John 4:1 - 5:29 - Christ is the incarnate Son of God
  • April 2018 (October 1, 2023 - November 6, 2023) John 5:30 - John 7:36 - Jesus is as necessary to our souls as food is to our body; Jesus teaches in the temple during the Feast of Booths
  • May 2018 (November 7, 2023 - December 22, 2023) John 7:37 - John 9:41 - Jesus experiences opposition and there is a sin-motivated resistance people have toward being enslaved to sin.
  • June 2018 (December 23, 2023 - January 21, 2024) John 10:1 - 11:57 - Jesus as our shepherd will lay down His life for His sheep, but some won't hear Him. Jesus raises Lazarus from the dead in order to impact the faith of the disciples. 
  • July 2018 (January 22, 2024 - March 14, 2024) John 12:1 - 13:20 - Jesus as Savior and Judge; salvation comes to Jesus' disciples and the judgment comes to all who reject Him. 
  • August 2018 (March 15, 2024 - April 12, 2024) John 13:21 - John 14:31 - Warnings Jesus gave on the night of the Last Supper and the blessed promise of the Holy Spirit. 
  • September 2018 (April 13, 2024 - May 9, 2024) John 15:1 - John 16:24 - Continuing Christ's Farewell Discourse and the meaning of abiding in Christ, the analogy of the vine and conviction/guidance of the Holy Spirit
  • October 2018 (May 10, 2024 - July 19, 2024) John 16:25 - John 17:26 - Seeing Christ as our Intercessor, even on the night He was betrayed, Jesus will pray for His disciple; High Priestly Prayer
Chapter 16
The Love of the Father (John 16:25-28) - After Jesus departs, people will understand completely that Jesus has been sent by the Father and they will ask in Jesus' name and the Father will hear their prayers. 
Jesus Predicts His Desertion (John 16:29-32) - The disciples state that they now believe Jesus came from God. Jesus lets them know that they will soon scatter to their own areas and He will have the Father with Him, never alone. 
Overcoming the World in Christ (John 16:33) - Jesus offers additional encouragement to the disciples that though they will experience trials, He has overcome the world and therefore they will have comfort. 

Chapter 17
Jesus Prays that He Might Glorify the Father (John 17:1-3) - Jesus voices in this prayer that the hour has come for the son to be glorified with the Father. Jesus came to give us all eternal life and this is a life of knowing God and His Son Jesus. 
Jesus Prays to Be Glorified (John 17:4-5) - Jesus now prays that God's glory, which He possessed before the world was, would be returned to Him and that Glory would be with God the Father. 
The Father's Gift to Christ (John 17:6) - Jesus prays thanking God for the disciples called out of this world, as gifts to Him, guardians of the Word.
What the Disciples Knew (John 17:7-8) - The disciples, as voiced by Jesus in this prayer, hear and receive, understand and believe - Jesus is from the Father and receives everything.
The Focused Prayers of Christ (John 17:9) - Jesus continues to pray for that have heard and believed, those are the one's he addresses here as those God gives to Jesus.
The Efficacious Prayers of Christ (John 17:10-13) - Our works are to Glorify Jesus, Glorify God. Jesus prays that the disciples, we, will be kept with God the Father and that we will have joy. 
Staying in the World (John 17:14-16) - Jesus says in this prayer we will be hated by the world, but we are to stay in the world and he prays that we (disciples) will be kept from the evil one. 
God's Means of Sanctification (John 17:17-19) - Jesus will offer himself for people, in obedience to God, so that we will be sanctified in truth to be set apart for Him and offer this truth to those in the world. 
Jesus Prays for Our Unity (John 17:20-21) - Jesus prays that the all those hearing the testimony of the disciples will be One in truth for the benefit of the world believing. 
Loved by the Father in the Son (John 17:22-23) - Jesus has come to declare God's glory - the truth of Who He Is and we are to be united, One, so that all we know God loves them.
Christ's Desire for Us (John 17:24) - Jesus desires through this prayer for us to be with Him, where He is at and to experience His glory, given by the Father to Him. 
Making Known the Father's Name (John 17:25-26) - Contrary to the world, we who have been sent to Jesus by God, know Him and Jesus will continue to make God's name known so Christ will be in us and know God's love. 



The Illusion of Control - Mistakes don't feel good. We don't want to make them and so we fear them. This can lead to shame or the painful feeling that I simply did something wrong to I am wrong as a person. Inside, we know we did wrong and so we try to hide our shame, like when Adam and Eve hid after sinning; or we rebel, as when Cain killed Abel. The prodigal son started out rebelling and returned home repenting while his brother sought for perfectionism - striving in our own strength to make everything right so that our shame is concealed; thinking Rhe had measured up. There is nothing wrong with striving to do well, like practicing something over and over and the Bible calls for this (Col. 3:23). But we preserve ourselves against shame by trying to be in control. Yet things always go awry. In farming, as was the way of the country originally, with people living in rural areas, sustaining their needs and also exporting product, there was a dependence on the seasons of the year. Through the advance of technology - electricity and refrigeration throughout our cities to help food last longer, through freezing and canning - we in turn control of our environment. We can keep in communication with our phones and we are educated to take care of diseases. But also in this process we learn control. But this is false control, because just when we think we are in control, we see that we are not. Our children don't act the way we teach them to act. Or a traffic jam or accident comes upon us on our way to work making us late. Or we get disappointed by someone in our life and their actions or words. We aren't perfect. Life is in disarray. We don't control the seasons or when we live or die. Yet, we can trust that "God is in control." He makes straight our paths (Prov. 3:6). He set the measurements of us (Psalm 139:14)  and the earth (Job 38:4). And He has taken our shame - that idea that we are bad. He has rescued us from this and declares to the Father that we are good. And nothing can change this. Jesus has made us new. We don't need to hide, we are not afraid, instead we trust the One in control. 

God's Control and Our Responsibility - Author remember RC Sproul and his mission to speak of the Goodness of God. Scripture speaks regularly that God is sovereign and he acts in a sovereign way. Yet, we still have responsibility for our actions. We are told to repent (Acts 17:30), to believe (16:31), to obey (Matt. 28:20), to work out our salvation (Phil 2:12), to do good (Gal. 6:9), to set our mind on things above (Gal. 3:2), to pray at all times (I Thess. 5:27) and to make disciples of all nations (Matt. 28:18). Our thoughts, words, deeds matter. These work together he believes by looking at what is revealed - God's hidden will and God's revealed will, as compared to primary and secondary causation. 

Planning for the Future while Trusting God's Provision - God, you are sovereign. And I am responsible for living according to Your will. I live between the call to trust You and the Call to act. Lord, I admit a struggle at times on when to do which and the temptation to be imbalanced -- thinking I am responsible solely. I over plan at times. I am tempted toward anxiety, fear, over-control, over-responsibility, perfectionism and anger - because often I feel it is all on me to make things happen. And yet on the other side, I can be tempted the direction towards laziness, passivity, stoicism, fatalism, and indecision - when I drift towards thinking it is all up to You. [Note: stoicism - the endurance of pain or hardship without the display of feelings and without complaint; fatalism - the belief that all events are predetermined and therefore inevitable.] I know God you encourage me through Your Word to be wise and prayerful in my planning recognizing that You are responsible and I am responsible, too. God, from the beginning you show me that You planted the garden of Eden but tasked Adam to "work it and keep it" (Gen. 2:8, 15), thus showing me your provision and my responsibility. You provide instructions, such as working six days, working enough each day to provide for my needs, and then resting on the 7th day, trusting You that I can rest, that you will providentially provide. Work is a part of living, and with my ability to work I am not to be a burden to others and yet can help others in need (Eph. 4:28). There are limits and I can only accomplish what you enable (Ps. 127:1-2). Remind me to be generous with what You have given me and yet not to the point that I tempt others to not work or provide for themselves. Give me plans for the money You provide, not simply hoarding it with no purpose. And yet this could mean at times you taking all that is mind for your purposes, even if I don't see those purposes clearly, but in this I can still submit to your loving and good purposes. Keep me walking close to You God in prayer, devotion, learning, guidance, direction - reminding me that my work matters and it is all according to Your purpose and will. 

Pursuing Perfection with Sober Realism - O God, what keeps me going in the life You have given me is that there is always room for improvement. I have been created God in your image. You charged me to have dominion over the earth and to improve it, creating a desire for excellence in all things. I strive for perfection, to glorify You in all I do and say, and yet I recognize perfection is not possible as I continually see that I fall short of the glory of God (Rom. 3:23). I fight against sin all to often, though I know that one day sin shall be no more. You have made me a new creature in Christ (2 Cor. 5:17), uniting me by my faith to the risen and exalted Lord. You God have shone your light in me, completely overhauling me as a new creation, giving me a new heart and a new spirit (Ezek. 36:26-27) to walk in newness of life (Rom. 6:4). My old life of godless, self-centered, fleshly living has been crucified. Lord, continue to work Your Spirit in me pressing me to put to death sexual immorality, impurity, passion, evil desire, and covetousness; and put away anger, wrath, malice, slander, and obscure talk from my mouth; remove my lying lips toward others, putting on that new self, renewed in knowledge after the image of You Jesus (Col. 3:5-10). Help me to take a personal inventory often to see what needs to be put to death, killing what is identified. Lord, I praise you for the radiant colors of Christlikeness that are displayed even in my life. Place on me a compassionate heart, kindness, humility, meekness, and patience, bearing with one another, and forgiving each other as you God have forgiven me; dress me with love which binds everything together in perfect harmony (Col. 3:12-14). It is my aim God to please you (2 Cor. 5:9). Amen. 

The Place of Godly Ambition - Lord, as I think about ambition, I ask what role it should have in my life and whether you promote ambition. James condemns those with selfish ambition (James 3:14) while Paul makes it his ambition to preach the gospel (Romans 15:20). God, ambition seems to be a strong desire that leads to a willingness to overcome obstacles to achieve a particular end. I know God that sin results in desires (lust, cravings, passions) that are self-seeking and pursue things not pleasing to You and my desire is often not for things that matter, but instead for things that are trivial and don't really matter. Train me God to value what You value and hate what You hate, to love what You love. Also, in achieving good things in my life that honor You, let me make sure my course for achieving them is honoring to You and glorifying You. Train me daily God, discipline me so that I am overcoming laziness, doing the right things, growing in godliness. There are times I may not feel like practicing discipline, so help me to continue in this, practicing delight in what You delight God. I am a child of You God, my creator, praying that Your Kingdom comes on this earth. I am called by You to be fruitful and multiply. Thank you for the gift of marriage with my wife and the wonderful children You have given me. My job is a part of Your plan for me and give me the strength and courage daily to do it well. As a church member, help me daily to do things that You have called me to do there. Thank you for people trusting me and valuing me. Keep helping me to know when I need to step up and do more without compromising the other roles and callings you have on my life.  

Ordering the Home without Being Controlling - Father, my life often wallows between trying to be You, placing myself on the throne of my life, controlling my life, and me determining what is best for me rather than trusting You and living in submission to Your will and rule for my life. As a parent, learning to give up control was at times hard, but You moved my children to independence and I am thankful and encouraged as to how they are living their lives. Continue to give them wisdom and help them to honor You and see their lives always as coming from You and also the ability to live lives that reflect Your will. You Christ rule all things, and work all things for good and bring believers to being conformed to the image of Christ. Thank you for life God and the meaning and purpose found in everything we face. Thank you for the enjoyment of life and placing things around us to enjoy. Thank you for working in me and my daily circumstances to change me, conform me to your image, designing me for who I am to be. You love me and have my long-term best in mind so help me to keep trusting you even as momentary happiness is placed aside. Thank you for molding me and helping me be a better husband and person to live with. You are with me God. Thank you. 

Embracing God's Sovereignty in Salvation and Our Role as His Heralds - Lord, thank you for speaking through this writer and helping me see that deep down my desire for people to know Christ is often colliding with my desire for people to like me. I am trying to manage both instead of choosing and trusting you for the outcome - and making knowing Christ most important. Yes, God, help me to know or how to know when to "lose" a relationship potentially and speak more frank to people about faith. Yes, I want there to be outcomes like the author shares in people coming to know You after I have taken the attitude of losing the relationship, but Lord, I know also I can't make that a formula. Heavenly Father, if I lose this relationship because I spoke about You, as hard as that loss would be for me, I would be OK with that. Free me up to venture and view relationships as a steward, not control it as if it were my possession. You are the Sovereign Master. Have Your way. Lord, I pray that I would be a faithful steward to You in all things. Help me to not believe the objection that because of Your sovereignty I do not have to make any effort. You are good. You are wise. 

Trusting the Good and Sovereign God at Every Age - Favorite verse of Romans 8:28 that God works all things together for good for my life, for all of our lives can only happen if God is sovereign. This begins with being "knitted together in our mother's womb (Psalm 139:13-15)." We are given aptitudes, talents, natural gifts but also deficiencies for His glory. Even a child with Downs syndrome or learning disabilities is part of His good for all of our lives. Individual decisions and plans, often when we are young and starting out, often give us these clear glimpses of seeing God's sovereign plan - major decisions of where we will go to college, who we marry, where we work coming about through open and closed doors helps us see the plan for our lives. As we age, we can look back and see the direction of our lives more clearly. As we age, some to long life while others have lives that seem to be cut short, yet we still believe or try to believe or try to have the confidence that this is His plan being worked out. In 2000, James Montgomery Boice diagnosed with terminal liver cancer and in his last sermon re-confirmed that God is sovereign indeed and yet He is not indifferent or not caring, but instead He is also good and everything He does is good. And so we accept or learn to accept the things that happen in our lives. In this is comfort in life and death - he fully paid for my sins with his blood, He preserves me and works all things together for my salvation, assuring me of eternal life and also to live for Him. 

Prepare to Teach - Ezra is a neglected book of the Bible. Ezra lived between the eras of Solomon and John. Ezra instituted religious reforms. Ezra 7:10 remarks of the Bible teacher Ezra, "For Ezra had set his heart to study the law of the Lord and to practice it, and to teach His statutes and ordinances in Israel." Ezra wanted to learn scripture deeply. And Ezra wanted to do the law of God. Be a teacher and do what you teach. May we all do the same. 

The Love You Had At First - Letter to Ephesus in Revelation 2 is to a hard working church, not lazy or passive, active in learning, diligent and eager to help and serve. They stood for God's truth. They treasured it. They saw the false teacher. And this church, despite the persecution and assault continued to confess Jesus as Lord. And yet Jesus still had something against them. They did not possess a deep love for God. They were great in works but they were missing that devotion or love for God. I am to love God with all my heart, soul, and all my mind (Matt. 22:37). 

Rhythms of Piety - Thank you God for the rhythms of life, the 24 hour day, the 7 day week, labor, rest. Rest is hard Lord. The expectations now to spend Sunday's serving my dad often, and yet Lord there still can be rest in service. Give me wisdom and guidance in this. Keep me intertwined in these rhythms. 

Peace in Marriage - A Christian marriage should be peaceful, yet there can still be difference of opinions, serious questions, iron sharpening iron, serious discussions, confrontation, freedom to disagree, but also expectation to resolve. Our aim in marriage should always be to be reconciled to God through Christ's atonement which will provide peace with God. 

Communing with God in Scripture - Lord, it is in your Word, reading, studying it, that I really find my ultimate peace. It is the mark of my life, meeting with You, learning from You. I am so grateful to be living in this time when access to Your book and lessons form other teachers and speakers from ages past are so easily accessible. Help me to encourage this in others and to praise others as it occurs. 

Forgiveness and Restoration to Ministry - When a pastor falls, restore him. There should be evidence of genuine sorrow, and then forgiveness should be granted (2 Cor. 2). 

Design Matters - Design. God first placed humanity in a garden, a designed place. God planted a place of exquisite beauty, a place of profound usefulness, but not all of its design is good. What is our role in the design of a church? The building should support its aim. Soaring cathedrals lift the eyes of congregants heavenward. But then Puritans focused us on the pulpit. Design is important in these current times as people in our world expect good design. We are to be careful in our design both with fellow believers and the world around us.