Proverbs 11:16 - Grace Earns Honor

Proverbs 11:16 

A gracious woman attains honor, 

and violent men attain riches.

Message: Grace Earns Honor

Time: Proverbs records multiple individuals as its author with Solomon as the principal author. Solomon died in 931 BC though most think the book was likely in its final form sometime before the end of Hezekiah’s reign in 686 BC. It is a book that instructs people on the path of wisdom. It speaks to all of life and living our lives under the authority and direction of God.

What the Lord is Saying: Comparing versions:

NIV says, "A kindhearted woman gains honor, but ruthless men gain only wealth." 

NLT says, "A gracious woman gains respect, but ruthless men gain only wealth." 

Good News / Today's English Version, "A gracious woman is respected, but a woman without virtue is a disgrace. Lazy people will never have money, but aggressive people will get rich."

At first glance, this seems like a little bit of a puzzling contrast. From the NASB, it compares gracious women with violent men. Hmm. What's that about? To be gracious is to be forgiving. It is to give without looking at the character of the individual receiving grace. For God to be gracious towards us or saving us by grace He is saving us without any expectation of us doing something in return. We do not have to work. And so here is the gracious woman and this is someone that everyone wants to be like for she receives honor for her grace. 

The violent man in contrast receives riches. Riches is all this person can attain. Thus, honor is greater than riches. Could it be that anyone can go make riches? Granted, it takes work, but to receive honor means you don't just look out for self. Honor is showing respect or having great esteem for another. This is a need in a marriage and is part of our wedding vows to love, honor and respect. And yet I think what most people want in life is both. We want honor but also riches. 

God is the definer of grace. When looking at grace, we first look at God and His extending grace to us. He sets the bar. All other grace is inferior, but for a woman to have grace is a high calling. This is someone that has humility. As I was thinking about modest dressing. It is a person that isn't calling attention to oneself. It is to be gentle. 

Again, the contrast then is to a man of wealth. As I look at commentaries, all the focus is on the woman and defining grace and honor. There is little words on the man's role of riches. And yet maybe this isn't a classic contrast of positive and negative but rather to say that a man is not simply to acquire riches but retain and keep them. That we are not simply to gather but sustain. And yet the man is more focused on providing for his family. The woman is helping mold the children and their character and the man is out providing what they need. 

Violent appears to mean ruthless and powerful. It is a sort of 'at any cost' to obtain. 

Prayer: O God, I am to extol honor over riches. Help me to value honor and not simply value wealth. Help me to think of character over possessions. I don't want to arrive at a funeral with people thinking of my wealth but rather who I am as a person. I want to point to You God and help people do this. 

Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

2 Samuel 3 - Abner's Negotiations with David

2 Samuel 3

May God do so to Abner, and more also, if as the Lord has sworn to David, I do not accomplish this for him, to transfer the kingdom from the house of Saul, and to establish the throne of David over Israel and over Judah, from Dan even to Beersheba. (verse 9-10)

Message: Abner's Negotiations with David

Time: Second Samuel is set in the land of Israel during the reign of David and follows the course of his forty years as king of Israel (1011–971 BC). It chronicles the establishment of the Davidic dynasty and the expansion of Israel under God’s chosen leader. 

What the Lord is Saying: In the previous chapter, David was anointed king over Judah but Abner wasn't ready to accept this and instead made Ish-bosheth, Saul's son, king. The servants of Ish-bosheth and servants of David get into a conflict with the servants of David prevailing. Asahel, one of the sons of Zeruiah (half-sister to David) died in the battle. Thus, at the beginning of chapter 3 is now "a long war between the house of Saul and the house of David" and "David grew steadily stronger." David's sons are mentioned now, first born Ammon, Chileab, Absalom, Adonijab, Shephatiah, and Ithream - all born from different women, thus David has now at least 7 wives, as Michal is not mentioned here. 

Abner has taken Saul's concubine, much to the anger of Ish-bosheth and is confronted by Ish-bosheth. Abner does not take the confrontation well, as he believes he has done much good for Ish-bosheth, resulting in Ish-bosheth being afraid of Abner (v. 6-11). 

Abner works to negotiate now with David, wanting a covenant with him. David wants Michal in return. Ish-bosheth gets her from her current husband. (v.12-16)

Abner asks the house of Israel to now go stand before David, with him as king. Abner comes to David in Hebron to have a feast with him. Meanwhile the servants of David and Joab come with spoils from a raid. Joab learns of Abner's arrival and is bothered, knowing that Abner is out to deceive David. (v. 17-25). 

Joab then sneakily kills Abner, meeting up with him. Joab is still mad about the death of his brother Asahel. David then tells Joab to tear his clothes on behalf of this death. Abner was buried in Hebron with David weeping at his grave. David offers a lament for Abner: "Should Abner die as a fool dies? Your hands were not bound, nor your feet put in fetters; as one falls before the wicked, you have fallen." Abner died at the hands of vengeance. There had been no legal process. David remarks, "May the Lord repay the evildoer according to his evil." 

David has every reason to be not angry at Joab for killing Abner for Abner had slain a relative of his, but just as he did with Saul, he upheld Abner. In some ways his last sentence could have been what Joab did in killing Abner, but the motives of Joab were wrong and his purpose was not to do the Lord's will and glorify God. Our intentions matter. Our hearts matter. Why we do what we do is as important as what we do, if not more. 

In response to Saul as compared to David, I Samuel 16:7 says, "But the LORD said to Samuel, “Do not look at his appearance or at the height of his stature, because I have rejected him; for God does not see as man sees, since man looks at the outward appearance, but the LORD looks at the heart.”

Summary: Ish-bosheth servants and David's are in conflict. After David makes a covenant with Abner, Joab shows up and has vengeance on Abner for killing his brother. David laments Abner's death.

Promise: Let us seek His kingdom, not our own advancement within it.

Prayer: Lord, I remember how Abner recognized Your anointing on David and chose to act by making a covenant with David. Give me courage to align myself with what is right, even if it requires change. Help me turn from old alliances that no longer honor You. Protect me from bitterness and revenge. When Joab acted out of personal vengeance, it brought sorrow and consequences. Deliver me from acting in anger. Teach me to entrust justice to You. God of compassion, I see David’s grief over Abner. Give me a heart that mourns wrongdoing and loss, even when it involves those who were once opponents. Make me a leader — in my home, my workplace, my community — who responds with integrity and mercy. You establish leaders. You bring down and raise up according to Your will. Let my life be built not on power or politics, but on faithfulness to You.

Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

Ruth 3:6-18 - Ruth Asks Boaz to Redeem Her

Ruth 3:6-18

And it happened in the middle of the night that the man was startled and bent forward, and behold, a woman was lying at his feet. And he said, "Who are you?" And she answered, "I am Ruth your maid. So spread your covering over your maid, for you are a close relative." (verse 8-9)

Message: Ruth Asks Boaz to Redeem her

Time: According to Jewish tradition, Samuel wrote the book of Ruth. The events of Ruth occurred sometime between 1160 BC and 1100 BC. This book stands as a ray of light, showing the power of the love between God and His faithful people, even during difficult times that were present. It is written from Naomi's point of view. Ruth is the gift God placed in Naomi's life. 

What the Lord is Saying: The last lesson ended with Naomi giving instructions to Ruth to basically court Boaz and serve him in a way that puts him in a position to hopefully marry Ruth. This is to fulfill a law that states when a wife's husband is deceased, someone from the family, preferably the brother, will marry the widow an Naomi hopes that Boaz will be this person towards Ruth. 

Ruth does as Naomi says and Boaz reciprocates with honorable words toward Ruth. In verse 11, "And now, my daughter, do not fear. I will do for you whatever you ask, for all my people in the city know that are a woman of excellence." In verse 9, Ruth appeals to the idea of Boaz being a close relative and he agrees in verse 12, though he mentions a closer relative. Boaz will ask him to redeem Ruth, but if he does not then Boaz will follow through on that redemption. 

Ruth returns to her mother, but with a gift - barley. It shows that Ruth came to Boaz to receive Barley. Ruth left early so as to not be seen by others. Perceptions are important and Ruth and Boaz made sure that although they were not doing anything wrong, they still made sure to convey to others that there was not question of what they were doing alone. Naomi felt good about how things had gone, agreeing that Boaz will not settle today until the matter is resolved. 

One of the lessons Tabletalk mentions today is "When we see a possible answer to our prayers, we should pursue it if that possibility is righteous." This is what Naomi did with Ruth towards Boaz. She seized the day. She was involved in the answer to prayer, not simply waiting for things to occur but giving it an opportunity for success. This is a good reminder to me. We are not simply passive in our walk with God, but taking advantage of opportunities as they get presented. 

Summary: Ruth follows threw on Naomi's advice in going to the threshing floor to pursue Boaz. He complies but wants to make sure there isn't another relative who will fulfill the close relative obligation toward Ruth. 

Promise: When we have prayed and we see a possible answer to our prayer, we are free to pursue it. We should be willing to be the answer to our own prayers.

Prayer: Lord, thank you for this message and reminder that when you are leading me in a direction, I should seize the day and the opportunity. You make things possible and I need to step into them. Give me wisdom and discernment to know what steps I need to take. Thank you for working everything out for my good. 

Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

TABLETALK - February 2019

2019 looks at the history of Old Testament Israel showing that the failures and successes of the Israelites led to the coming of Jesus, the Savior who redeems us from sin and empowers us by His Spirit to bear spiritual fruit in obedience to Him. 

January 2019 (October 25, 2024 - January 23, 2025) - Joshua 1-14 - How the Lord brought Israelites into Canaan

February 2019 (January 24, 2025 - July 6, 2025) - Joshua 15 to Judges 11 - God calls his people to finish driving out the inhabitants of Canaan, but they fail. God disciplines them and saves them from destruction. 

Territory for Judah (Joshua 15) - Joshua describes to Judah boundary lines for property for the clan of the tribe of Judah, providing over 100 cities in this region. 

Dividing the Remaining Land (Joshua 16, 17, 18, 19) - Land continues to be divided among the many tribes of Israel. 3 1/2 tribes thus far, and in this section of scripture, the remaining 8 1/2 tribes. 

Designating Cities of Refuge (Joshua 20) - Cities of refuge are now designated in Canaan as a refuge for those individuals that unintentionally take another person's life. 

Our Promise-Keeping Lord (Joshua 21) - God keeps his promises and comes through on all promises. He never fails and provides land for all the tribes of Israel, culminating here in cities given from each tribe to tribe of Levi. 

The Unity of God's People Under True Worship (Joshua 22) - Arriving home, the 2 1/2 tribes build an altar, first misunderstood its purpose, then understood as a witness between them and the Lord, on the other side of the Jordan. 

An Exhortation to Faithfulness (Joshua 23) - Joshua tells the people as he is aging that they need to cling to the Lord and not serve other gods. God will keep fighting for us as we do this. 

Joshua's Farewell (Joshua 24) - We are not live for God half-hearted but completely. All other forms of faith are basically the same but we are to serve the Lord our God.

Trouble in Canaan (Judges 1) - Judah takes over now after the death of Joshua and lands continue to be inhabited. The goal was taking over these lands but often people remained as Israel let obstacles stay rather than trusting in God for their conquest. 

A Tragic Cycle (Judges 2) - The Lord's plan was the destruction of the Canaanites, but the people after Joshua let them remain and God agreed and kept them around, challenging the people to serve the Lord and not alternate gods or desires. 

The Model Judge (Judges 3:1-11) - God tests Israel to prove they are a people relying and depending on Him. They serve other Gods and Othniel delivers and judges them and the land has rest for 40 years. 

Ehud and Eglon (Judges 3:12-30) - For 18 years, God disciplines Israel under the hand of Eglon. After crying to the Lord, the Lord delivers Israel through Ehud and they have peace for 80 years. 

Deborah and Barak (Judges 4:1-16, 5:1-5,21) - Once again, Israel does evil in the sight of the Lord. After being sold over to the king of Canaan, Deborah and Barak team up to deliver Israel from that king. 

The Glory of Jael (Judges 4:17-24; 5:24-31) - God worked through Jael to destroy an enemy of the Lord. 

The Lord Calls Gideon (Judges 6:1-32) - The people are recorded once again as doing evil in the sight of God. God disciplines then and then provides Gideon to correct them though Gideon is stubborn in His trust of God. 

Gideon and the Fleece (Judges 6:33-40) - Gideon needs God once again to confirm Himself to him. He requests again confirmation that He will do what He has said He will do. 

Gideon Defeats Midian (Judges 7) - God defeats Midian through Gideon by reducing the army to 300 men so there will be no temptation to boast and God will get the victory and praise for the defeat. 

Gideon's Short-Lived Revival (Judges 8) - Gideon continues through Midian and takes down two more kings, and yet their are signs of idolatry. The people have restoration for 40 years, then Gideon dies, and the people go back to worshipping idols. 

Danger from Within (Judges 9) - After the death of Gideon, his son Abimelech basically erects himself as king, slaying the his siblings, though one son Jotham remains, but discord erupts and Abimelech and the people of Shechem eventually period because of their sin. 

Jephthah Rises to Lead Israel (Judges 10-11) - Israel declares they have sinned and Jephthah rises to lead Israel. He makes a vow to the Lord and honors it by his only child and daughter being barren, a curse somewhat among the people to not have any offspring. 

The Disappearance of Honor - Showing respect or having great esteem is honor. Lord, we are concerned that honor is not held in high value today. It seems that it is attacked from every side, in the world and at home. Help men show honor to their wives, parents to their children and children to their parents, employees to their employers, citizens to their leaders. But not simply people, we have a tendency to dishonor the importance of church and institutions. We are prone to questioning rather than accepting, thinking the worst rather than the best. Make dishonor present in our hearts, homes, and churches O God, honoring You every day, every moment. 

What is Honor - Lord, I am reminded in wedding vows, it states to honor our spouse as we are to honor you God. In addition, in the Bible I learn to honor father and mother (Ex. 20:12), the elderly (Lev. 19:32), rulers (I Peter 2:17), church leaders (I Tim. 5:17) and others who serve Christ faithfully (Phil. 2:29). We also honor the Sabbath Day (Is. 58:13) and marriage (Heb. 13:4). [We also honor our country every time we pledge allegiance to it or sing the national anthem. Men returning from war count this as a great act as they fight each day for their country.] We believe in honor God so we control our bodies in such a way as to honor You God. Help me to honor, to esteem and treat others with respect because of who they are and what they have done. I am to place high value, price, and quality and enhance reputations. It is the wise and righteous who will receive honor (Prov. 3:35, 11:16) and honor is not fitting for a fool (Prov. 26:1). When I was in college, church had a special honor. College freshman would wake up each morning and not go to church, but dress like they did go to church because they knew church was important, even if they didn't attend [We can fake honor; we must have our heart in it for it to be true]. People dress up and put on their best clothes to show their honor toward something, like attending church, going to a dance, being at a wedding. We take time to prepare ourselves in the best possible way. [At a wedding is that commitment to honor your spouse, to set them apart as important. You don't simply do this when two people live together. We come together today in front of witnesses to make a commitment to one another, that will last. That each of you will do everything in your power to make sure this stays whole. You will work hard for each other, but also as necessary in the community, earning money. You will be a team, committed to each other. You will understand that God is your creator and you commit your days to follow Him. And you will work hard to clear out anything in your path that might get in the way of this. It is not simply making some things important. It is also making some things not important. In reading my Bible each day, I am not only doing it for myself, but to say, my focus comes from God. Romans 12:10 says, "Be devoted to one another in brotherly love, give preference to one another in honor." We are to outdo one another in showing honor. There is no one that will do a better job in this world of showing honor and love to each of you than each of you. This is not about feelings.] This purpose in honoring others in turn honors God. He made us in His image. By honoring others and honor God we proclaim His name above all other name in our world. 

Honor and Its Decline - George Grant - Shakespeare's writings encompass honor. Has the notion of honor declined in our thinking, as a virtue in our lives? Honorable people with honorable intentions seem to be under attack. Epistemology or the theory of knowledge or defining knowledge, what it is, how we acquire it and justify it; distinguishing between belief or opinion. Epistemology danger is separating truth into upper and lower stories or Platonic universals vs Aristotle particulars (universals are the abstract, eternal, and perfect Forms or Ideas that exist independently of the physical world. These Forms are the ultimate reality, and physical objects are merely imperfect copies or participations in these Forms). Examples: Roe v Wade - the universal scientific fact of human life (lower story) separated from the rights and protections of personhood (upper story). Obergefell v Hodges - the historical definition of marriage between man and woman (lower) set aside for a newly social construct (upper). Honor is universal. Unchanging standards have now changed. 

The Fifth Commandment Root of Honor - Rev. Kevin D. Gardner - In Romans 1:18-32 is a list of offenses by those who do not acknowledge God any longer and in that list in verse 30 is "disobedient to parents." The 5th commandment is the first commandment regarding our duties to our fellow man. Our first authority is God and then our second are those authorities he sets up. And the first authority is the family. This is where we learn to obey all other authorities. [In not respecting government leaders, is this partly a breakdown of the family and learning authority.] Author looks at different Westminster Shorter Catechism words that look at our duties in our various relationships - sometimes inferior, sometimes superior, sometimes equal. For our Superiors we show others the honor due to them - reverence, prayer, obedience, imitation of godly virtues, maintaining their dignity (WLC 127). For those inferior - love, prayer, instruction, rewards, correction and protection (WLC 129). To equals - recognition of their dignity, deference, and rejoicing in their advancement (WLC 131). By showing honor to each other we show honor to God. Help me honor people in this way God. 

Experiencing Honor and Dishonor - Matthias Lohmann - I immediately think of my brother when reading this lesson as he is very good at giving God the praise and glory anytime someone appreciates the words that come out of his mouth. When a complement comes his way he voices, "Praise God." He is giving honor where honor is due. That's the point of this article. We should be proud to accept praise when we do things well, not dismissing it because then we are dismissing the good work that God is doing in our lives. He is using me as His vessel. But we also need to be careful that we are not being praised for sinful behavior. Love honor and live for it, giving praise to God always for the great work He continues to do through us. 

Honoring One Another Online - Matt Smethurst - “Honor everyone” (I Peter 2:17). 1. Take (typed) words seriously. Lots in Proverbs and elsewhere about our words (“fountain of life”). This includes typed words that sometimes words we hide behind. 2. Humanize the other tribe. People with their words are still people. It seems one of the hardest parts of life is dealing with differences in one another. And whether those differences are perceived mistakes and then how to relate to people. 3. Give the Benefit of the Doubt. The temptation to slander others, other human beings, is perhaps one of our biggest dangers and most common place sins that we experience in life. We must remember every person has dignity and worth. 4. Encourage Liberally - "Outdo one another in showing honor" (Romans 12:10). Assume the best, seeing the best, and identify the best in others. 

The Blessing of Honor - Thomas Brewer - People don't treat one another well. There is lack of respect. Employees toward their employers is not honorable. Treat people the way they should be treated; esteem them appropriately. We honor God because He is God. As image bearers of God, all men and women deserve honor. Honor can be lost and gained (Job 14:21; Prov. 3:35). Honor brings blessings as in honoring our father and mother brings long life (Ex. 20:12). Honor is associated with riches, life, and wisdom (Prov. 21:21). Treat people well, esteem them, and we will be quicker to get a promotion. We are to outdo each other in showing honor (Romans 12:10). 

Honoring Marriage - Harry L. Reeder III - "Let marriage be held in honor among all" (Heb 13:4). God first spoke of it Genesis 2:24 (thus it is a creation mandate) thus we are to promote marriage. It is covenantal. He describes the church as His bride and Christ as the bridegroom. 

 

Honoring Parents - Grant R. Castleberry - Honor in Hebrew, kabod, means heaviness or weight - a person is to be heavy in one's life. The first relational 10 commandment is to honor our parents. Cursing our parents was death (Ex. 21:17). Honor parents, even through disagreements. Honor them after they have passed away. We honor our parents by valuing what they deem important. 

What is Honor is Lost Altogether? - R. Albert Mohler Jr. - History consistently speaks of honor (Augustine, John Calvin, Berger). A world without honor has no virtue. 

Jesus Dishonored and Honored - Anthony L. Carter - The focus of civil rights is human dignity. This is essential in honor. In crucifying Jesus, we did not show Him honor. And his dishonor resulted in His exaltation. Honor is Jesus Christ the Lord. Jesus is Lord. He is in ultimate honor (Acts 5:31). 

Honoring God - David W. Hall - When we honor someone we treat that person more important ourselves. Honor God with our income (Pr. 3:9), our bodies (1 Cor 6:20), and with humility (Pr. 15:33). The result of losing honor is recited in Romans 1. 

Honoring God in the Pulpit - John MacArthur - Honor God by preaching the word (2 Tim. 4:2). Just like today, the gospel message was rejected and people opposed the message - often violently. He had meet fierce resistance (2 Tim. 3:11), stoned (Acts 14:19), attacked, beaten and jailed (16:22-23). He spoke boldly and without apology. The message triggered antagonism. If a riot started, he moved on. He said God commands repentance (Acts 17:30-31). Don't downplay or deviate. Honor God with the Gospel. 

Amen to the Glory of God - I Corinthians 1:15-20. Paul defends his ministry - he is to preach the gospel, of the cross. The wisdom of this world is foolishness. 2 Corinthians 1:15-20. Paul faced criticisms. He assures his people that he comes to them to encourage them, by the gospel being preached and they also being involved in his ministry. The message of the gospel is not ambiguous, but emphatic. Any religion is it seems filled with 'yes' but also 'no.' [I was thinking of this yesterday that as we examine scripture, there are challenging texts in which we continue to try to understand and comprehend their meaning. From the outside looking in, it seems these myriads of faiths are coming up with their conclusions and standing by them. And yet staying close to the original gospel. This seems okay to me. There are differences. People are seeking understanding, making conclusions and living by them. And yet there is only one true meaning of these words - and so many are claiming 'yes' but it may be 'no.'] The problem results when the true meaning of the gospel is compromised by raising up the notion that faith alone is insufficient for God's acceptance. We must be careful of those faith systems that compromise this true meaning by raising up the traditions of men, at times elevating man's interpretations. Thus, choose faith alone, Christ alone, grace alone - seek the "Amen." 

Dealing with Controversy - Titus 3:9: “But avoid foolish controversies, genealogies, dissensions, and quarrels about the law, for they are unprofitable and worthless.” “Boy, that Facebook debate really changed my mind. Said no one ever.” How does a Christian handle controversies or prolonged disagreements? I need to beware of foolish controversies and things that are not about the Gospel, jawing with others about things that really don't matter. Keep me away from the temptation of me thinking I can reason well, that I am cool, even logical in ways towards things that don't matter in regards to spiritual things. My words and those of others can sometimes simply be noise - free me God from this noise so that my conversations are about good things. I need to choose Christlikeness. Help me to bring it back to the gospel, to things that matter most. Make me a wise person O God. 

Doers not Hearers Only - James wrote his letter to Diaspora Jews who had become Christians (1:1). They were a people that began to believe that merely listening to the reading of the Law was enough for them - at first to be a proper substitute for temple sacrifices but eventually enough to remain God's people. But to not practice what they are hearing is therefore a form of deception. The Word causes people to bear fruit. Thus, be a doer and go forward with what you are hearing. It is like someone that looks in a mirror to see how they look and then walk away and forget what they have seen. May I learn to practice what I hear. 

Weaponize your Quiet Time - We need to eat and drink of scripture every day. Squeeze everything you can out of it. God's truth is not meant to be hoarded in our lives. To weaponize is to give away the truth God teaches us in our personal study of the Word. Pass it on to my sons and daughter. Pass it on to fellow Christians. Hand others truth. 

Knowing God in All Your Ways - Live "before the face of God." "In all your ways, acknowledge the Lord" (Prov. 3:6). God in us needs to transform us. 

Giving Time, Talents and Treasures - "It is more blessed to give than to receive" (Acts 20:35). Give by caring for fellow church members. Invest our time in others. Where our time goes, there our hearts will be also. Deacons of weddings, hospitality, college ministry, sound, childcare, and more. Take our possessions and earnings and give them bountifully to others. 

Our Witness on Sundays - We are inundated with temptations to engage in other activities on the Lord's day. Since the 1st century, weekly the Lord's day has been called holy. It is a corporate gathering to celebrate and proclaim Jesus' resurrection, His victory over death and salvation He accomplished for all who believe. When we don't attend church it tells the world that even if Jesus rose from the dead, it has little impact for us. When we prioritize church we are demonstrating the Lordship of Christ, telling the world that Jesus is our Lord. We are showing the world our citizenship is in heaven. When we attend church together we are acknowledging that this world is passing away and we practice what we will be doing in heaven, assembling together with believers to praise our living God. Sunday will either be the day set aside for God for His people to rest (4th commandment - remember the Sabbath to make it holy) and worship or it will be just another day of the week. 

What is Baptism? - Guy M. Richard - Jews had some kind of familiarity with the concept of baptism. As it is mentioned in the New Testament, there are no objections because they all appear to understand what Jesus is talking about. In 2 Kings 5 Naaman went and baptized himself 7 times in the Jordan - "wash" in verse 10 and "baptize" in verse 14 are used interchangeably. Hebrews 9 looks back at the temporary rites and practices of the ceremonial system, the ritual washings for clean and unclean people. Thus, baptism meant cleaning or purification to wash and render clean or pure before God. In Matthew 28:18-20 Jesus commands his followers to make disciples of all nations and peoples and to mark them out with water baptism. In Acts 2:38 would-be followers are to "repent and be baptized." Baptism is replacing circumcision. Circumcision did not earn God's acceptance, but marked people out as one in right standing with God. It marks us off as belonging to the Lord. Thus it is a sign and seal of the inward washing of all our sins and thus being counted righteous in God's sight only through faith in Jesus Christ. 

John 12:20-26 - Death and Glory

John 12:20-26

20 Now there were some Greeks among those who were going up to worship at the feast; 21 these then came to Philip, who was from Bethsaida of Galilee, and began to ask him, saying, “Sir, we wish to see Jesus.” 22 Philip came and told Andrew; Andrew and Philip came and told Jesus. 23 And Jesus answered them, saying, “The hour has come for the Son of Man to be glorified. 24 Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit. 25 He who loves his life loses it, and he who hates his life in this world will keep it to life eternal. 26 If anyone serves Me, he must follow Me; and where I am, there My servant will be also; if anyone serves Me, the Father will honor him.

Message: Death and Glory

Time: John most likely wrote between A.D. 85 and 90. John's purpose in writing was, "that you may believe that Jesus is the Christ, the Son of God; and that believing you may have life in His name (John 20:31)." 

What the Lord is Saying: This chapter starts with Mary anointing Jesus which had the disciple Judas questioning it, then he went to Jerusalem as Passover was near and was greeted their with people crying out Hosanna 'Save Me' and blessing Jesus' arrival and Jesus comes on a donkey. But these things were not understood by the disciples at the time, though later they would look back and understand. Despite of this many still were understanding though the Pharisees were bothered that people were understanding. 

Verse 20 mentions Greeks who were part of those going to worship. Verse 21 they want to see Jesus. Philip told Andrew and both came to Jesus (verse 22). And then we have some lessons by Jesus. As I look at the Bible, now and through chapter 17 will be a lot of Jesus talking and speaking. 

Jesus begins in verse 23 by saying His hour has come. Up to this point he had mentioned it was not yet time for his departure. Hour is an interesting word for it seems to refer to time more than only an hour. It is language that is often said in the Bible that is not literal but refers more to a span of time. Either way, Jesus realizes the Son of Man will be glorified. Jesus refers to himself in the first person and as he does says Son of Man. This title has great meaning for Jesus will be the perfect man in taking away the sin of the world, substituting as the animals did annually, but Jesus will do once and for all. He has mentioned thus far his authority that comes from the Father.  But conversely is his person, fully man. Son of Man is simply a term for human. Ezekiel was called a Son of Man. 

In verse 24 he makes a reference to a grain of wheat dying to produce fruit. He says, "Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit." It is interesting because he clarifies a little what He means by the hour having come for him to be glorified. He speaks of a grain of wheat falling from its stalk, no longer receiving nourishment from it and falling to its death. 

Alone. This is interesting because there seems to be something significant here. Jesus will die alone. Salvation is not a group effort it is his personal death. He will die. He is also alone in salvation. He is it. There are no other answers for the salvation of man. And so he compares himself to this grain of wheat and is speaking of Himself. 

I don't know it is an interesting phrase of meaning. Once it goes to the ground though, it will bear fruit. His death results in resurrection and out of this resurrection will come fruit. Many will be saved out of this resurrection. Disciples are washed in the blood of Jesus to bear fruit. 

In verse 25, Jesus mentions further that to love life is to give it up. Jesus loves mankind. He loves all people. God loves the world (John 3:16). But to keep people always with God he must lose that life. And Jesus mentions one must hate their life to have life eternal. We must give up our life. Again this is another phrase that speaks to life and giving it up or surrendering it. 

These are the words of Jesus that feel the hardest for me to obey in this life. To hate one's life is just so opposite to how my life is lived. I think often of the pandemic and this complete focus people had on preserving life. I never saw it more clearly than during this time. And I suppose I continue to witness it in this life - this zeal and 100% desire to stay well, to preserve life, to keep going. And yet that approach seems so opposite to these words. If there is one thing that continues to keep me hiding from the preaching of the gospel it is this - I love my life. Not that I think I will be killed for sharing my faith, but in that thirst to do things that protect me and my well being and keep me from being embarrassed or labeled a radical, I stay hidden from the public eye. I talk of everything going on in this world but the salvation of others. In sharing about my week, it is all about what I have experienced in that week. Nowhere am I losing my life. I might lose my life to serve others but even often in serving others there is selfish gain in stroking pride, in stroking my accomplishment, in thanks. There just isn't enough 'surrendering.' There is self protection. 

And so verse 26 is the natural next verse -- If anyone serves Me, he must follow Me; and where I am, there My servant will be also; if anyone serves Me, the Father will honor him. After losing one's life, we then serve Jesus. And in this service is a promise - serve Me and the Father will honor him. And so that's it. Serve Jesus. Lose one's life. Die to your life and it will bear fruit. Lose one's life. Serve Jesus in losing one's life and dying to it. I am a servant. Larry Norman wrote that song and I remember him saying he wrote this about his dad because his felt this expectation to do what his earthly father said. He couldn't do what he wanted to do in his life. Instead he is a servant. And yet born out of that experience by Larry Norman in which he seems to write almost in anger is the idea that we can be the Lord's servant. Do this serve and your life will be honored. See the connection - to have one's life honored by Father God, what must we do? Serve Jesus. The two are connected. 

Summary: Greeks looking for Jesus and then Jesus speaks about his future death and how He will and we need to lose our lives to find fruit and abundant life. 

Promise: Serve Jesus and the Father will Honor you. 

Prayer: O God, your words are truth and life to me and yet assaulting to me. It is so hard God because I love myself too much. And instead I need to love You. Not simply more than I love myself. I need to love You. Lord, keep assaulting me with these words and training me and teaching to lose my life for Your sake. Lord, I need to make more mention of You in my day. I need to lose my life. I need to follow You in losing one's life, hating one's life, serving you Jesus. This is my journey and if I am being honest my real desire and ambition as a Christian, a Christ-Follower. 

Note: If you are interested in other studies/devotions, check out my index of Bible Study's. 

John 8:48-55 - The One Who Seeks Christ's Glory

John 8:48-55

48 The Jews answered and said to Him, "Do we not say rightly that You are a Samaritan and have a demon? 49 Jesus answered, "I do not have a demon, but I honor My Father and you dishonor Me. 50 But I do not seek My glory; there is One who seeks and judges. 51 Truly, truly, I say to you, if anyone keeps My word he shall never see death." 52 The Jews said to Him, "Now we know that You have a demon. Abraham died, and the prophets also, and You say, "If anyone keeps My word, he shall never taste of death." 53 Surely You are not greater than our father Abraham, who died? The prophets died too, whom do You make yourself out to be?" 54 Jesus answered, "If I glorify Myself, My glory is nothing; it is My Father who glorifies Me, of whom you say, 'He is our God'; 55 and you have not come to know Him, but I know Him; and if I say that I do not know Him, I shall be a liar like you, but I do know Him, and keep His word. 

Message: The One Who Seeks Christ's Glory

Time: John most likely wrote between A.D. 85 and 90. John's purpose in writing was, "that you may believe that Jesus is the Christ, the Son of God; and that believing you may have life in His name (John 20:31)." 

What the Lord is Saying: Jesus has just stated that those who are of God are the ones that hear the word of God. Jesus is stating this because the Jews that are speaking to Him (in Jerusalem) are not believing in Him. In verse 43 He says, "You cannot hear My word." In some of my previous studies I have seen that the only way people can hear of God is if God awakens them to be able to hear. In John 6:44 Jesus says, "No one came come to Me, unless the Father who sent Me draws him." It seems we are drawn by the Father, awakened by the Spirit or born of the Spirit (3:6). And yet the Jews are stating that because of being the offspring of Abraham, they are not enslaved (3:33) and do not need to be set free (3:32) and yet Jesus makes known that everyone is born of sin is a slave of sin (3:34). But the Jews continue to focus on their relationship to Abraham. And because they do not accept Jesus and His words, Jesus also states they are of the devil (3:44). Strong words. Confrontational words. Sort of attacking words. 

Because following Jesus stating that they don't hear from God, the Jews now (v. 48) follow up by stating Jesus is a Samaritan and a demon. These words by the Jews are I think more of an assertion that Jesus is a heretic. Jews believed the Samaritans were the worst of the human race. And the confrontation that He is of the devil or Satan is more that he has an evil spirit. 

Jesus continues in his conversation to state that He is only interested in advancing the Father - honoring Him. He is not even focused on His own glory (v. 54). These are necessary words as well toward His audience. Jesus is unselfish and while He wants people to Believe in Him this is because the Father has sent him for this purpose - to believe in Him and not perish, but to have eternal life. And then in the process people will do great things (7:38). 

Jesus is also speaking that people that believe in Him will not perish and will not taste death, but will truly live. As He has been speaking of eternal life. The Jews understood what He was saying as they mention that Abraham and the prophets died (v. 52). And so the Jews see that Jesus is asserting that He is indeed greater than Abraham and the prophets (v. 53). Jesus is consistent. He has been stating this message throughout John and this is the message John wants to present to us. 

Summary: Jesus is all about the Father's glory, though the Jews believe he has an evil spirit. 

Promise: We can conquer death, but only by believing in Jesus, agreeing with the Father, who glorifies Jesus. 

Prayer: Jesus you are Lord. You are the only way for me to have eternal life. I do believe in You and agree that the Father sent you to be glorified. Father, draw people to You. Transform lives. Help people to discover the real meaning of the Gospel. Thank you for the clarity of Your Word and how it penetrates me. And brings life to me. 

Note: If you are interested in other studies/devotions, check out my index of Bible Study's. 

Exodus 20:12 - Honoring Father and Mother

Exodus 20:12

Honor your father and your mother, that your days may be prolonged in the land which the Lord your God gives you.

Message: Honoring Father and Mother

Time: Most likely this book was penned by Moses. The book covers a period of approximately eighty years, from shortly before Moses’s birth (c. 1526 BC) to the events that occurred at Mount Sinai in 1446 BC. The Bible's message of redemption appears in Exodus as well: though the children of Israel were enslaved in a foreign land, God miraculously and dramatically delivered them to freedom, provided the Law, established the system of sacrifice, and gave instructions on building of His tabernacle. God began to fulfill His promises to Abraham, Isaac, and Jacob.

What the Lord is Saying:

The promise in this verse is what for me has stood out -- that your days may be prolonged. I remember a friend saying that if we were to truly do this command, then the rest of the commands would not be necessary. And in some ways this lays the foundation for all the other commands. 

As all of us begin life, we see that God has established authority in our lives from the beginning. And our first step is to honor our father and mother. More authorities will come in life - in school, jobs, at church, our elected officials and leaders, law enforcement, but it all begins with the command to honor our father and mother and submit to them. 

This text from Romans 13:1-7 has been looked at a lot over the last few years as we think about this virus and our response to it. 

Every person is to be in subjection to the governing authorities. For there is no authority except from God, and those which exist are established by God. Therefore whoever resists authority has opposed the ordinance of God; and they who have opposed will receive condemnation upon themselves. For rulers are not a cause of fear for good behavior, but for evil. Do you want to have no fear of authority? Do what is good and you will have praise from the same; for it is a minister of God to you for good. But if you do what is evil, be afraid; for it does not bear the sword for nothing; for it is a minister of God, an avenger who brings wrath on the one who practices evil. Therefore it is necessary to be in subjection, not only because of wrath, but also for conscience’ sake. For because of this you also pay taxes, for rulers are servants of God, devoting themselves to this very thing. Render to all what is due them: tax to whom tax is due; custom to whom custom; fear to whom fear; honor to whom honor.

I think in these verses is a basic understanding that we are to be in subject to our authorities. Unless we are told to do something that is not in line with God's word. I think we as humans are struggling with this more and more. I have a person right now at work that ignores authority. He is asked to do something and he tells the person "no." It makes me wonder his home life and how he might have learned about authority growing up. 

As I think about this command I see that Paul repeats it in Ephesians 6:1-4 and also repeats that in following it we will live long on the earth. Maybe this phrase is meant to say that our lives will be better. I think I need to look at this as well in my life. Right, I am struggling with the authority in my life at times, not agreeing with my boss, who is about 15 or more years younger than me. I want to be autonomous because of my experience and I need to do a better job of deferring to her. I can tell as I get older and the thought that I am getting wiser that I begin to think that authority is not as important. I fall out of the shadow of my parents and think I am more on my own. 

The verse in Ephesians is also a verse for me as a parent, a parent that is a disciple of Christ and that I need to be teaching my children in the way of the Lord. I think we instilled this in our home. I am concerned that at times it was fear based but hopefully my kids through the Holy Spirit caught onto the importance of this, even now as they are living on their own. 

Summary: Parents are to rear their children in faith, teaching them to respect authority and children are to follow. God orders authority and establishes it. It begins with parents but continues in many other forms throughout our lives. 

Promise: As Tabletalk says, "Teaching children to honor their parents and other authorities is not only right according to God's law, but it is also good for society." 

Prayer: O God, you are a great God. I thank you for this new day, a new day to worship and serve you and walk with You. Lord, I thank you for the parents that you gave me and learning the importance of submission and respect. I pray that you would continue to teach me what this means and you would continue to instruct my children in this even as they are no longer under our roof. Help us all to remember that submitting to authority improves our life. Your commands are there to protect us but also to improve our lives and make life more satisfying and enjoyable. 

Note: I follow the readings from the Tabletalk Magazine devotional, though I am a little behind and working through 2017 devotionals. 2017 is a study of key biblical doctrines celebrating the 500th year of the Reformation. The month of July is about the right use of God's Law; June was justification by faith alone; May about solus Christus - Christ Alone; April, salvation by grace alone; March, the sovereign providence of God; February, the doctrine of revelation and the various aspects of the doctrine of Scripture that sola Scriptura seeks to preserve; January, the doctrine of God. 

Bringing me to Christ

The Restraint of the Law - the law is given for lawless, unholy, disobedient people, to restrain us from acting on our sinful thoughts. Restraint and Guilt - the law is meant to restrain Christians and non-Christians alike; so that others may see Christ. The Law's Revelation of Sin - The Law reveals sin, at times making it more desirable, and show the sin which people commit and the complete standard it expects. The Law and Our Powerlessness - We are powerless over the Law and Sin revealed. It is in Christ that we receive forgiveness and the power to resist sin. The Law our Guardian - The law is not a tool of justifying me, but rather it is an instrument to bring me to Christ and show me my need for Him. 

Guiding our Lives

The Guidance of the Law - The Law is a guide in our lives for what pleases God and what it looks like to walk in holiness. The Antinomian Error - We were slaves to sin, but now we are slaves to obedience and righteousness. Judaizing Legalism - The error of Judaizing Legalism is the idea that obedience brings about God's acceptance of us for salvation. The Deadliest Form of Legalism - This legalism is that one would get too focused on external practices instead of focusing on the heart.

The Law is our Guide

The Centrality of Love - Love and the law go hand in hand. We do not belong to God unless we love our neighbor, and we cannot love our neighbor without knowing and doing God‘s law and loving him. Finding Guidance in the Law - God's Word, all if it, is a guide to my life and I am to meditate on it continually. The One and Only God - I seek to trust and love God above all else today. Images and Idols - Pictures, statues, symbols, art, people are not bad; but be careful about placing too much emphasis on these things I see. Using God's Name Frivolously - Blasphemy or using God's name frivolously are examples of taking God's name in vain. Keeping the Lord's Day - It is vital that we are setting apart a day to gather for worship and fellowship, resting from our ordinary vocations.

Exodus 20:7 - Using God's Name Frivolously

October 28

Exodus 20:7 - “You shall not take the name of the Lord your God in vain, for the Lord will not leave him unpunished who takes His name in vain."

Message: Using God's Name Frivolously 

Time: Most likely this book was penned by Moses. The book covers a period of approximately eighty years, from shortly before Moses’s birth (c. 1526 BC) to the events that occurred at Mount Sinai in 1446 BC. The Bible's message of redemption appears in Exodus as well: though the children of Israel were enslaved in a foreign land, God miraculously and dramatically delivered them to freedom, provided the Law, established the system of sacrifice, and gave instructions on building of His tabernacle. God began to fulfill His promises to Abraham, Isaac, and Jacob.

What the Lord is Saying: 

I am not sure there is any commandment that is broken more than this one in our society right now. The way God's name is thrown around and used to cry out disgust or as a curse word is crazy. There is a normal exclamation of OM_ which has become a norm as well and I don't get it. It is interesting because I love old movies and using God's name as a curse word was not prevalent before the sixties in movies. Cursing in general was not done. And yet now it is common in books, TV, and movies. And yet there are other words that have now become offensive, but not God's name. 

I'm always reminded that Jews will not even utter God's name and write it out as G-D for it is too holy of a name to even write. Jews view Deuteronomy 12:4 as meaning that we are prohibited from desecrating, destroying, or erasing God's name. Tom Nelson mentioned one time in a lesson that when men copied the Torah they would not copy each word, but copy each letter and if they ever made a mistake on copying God's name the paper would have to be ripped up and start all over. Again, it is amazing to think how far we've come in our use of God's name. 

November 15

Matthew 12:34 - For the mouth speaks out of that which fills the heart.

It is not only cursing, but any use of God's name in a frivolous manner shows disrespect to our creator. I need to watch this in my life as I can often give rise to a joke. 

Summary: Blasphemy or using God's name frivolously are examples of taking God's name in vain. 

Promise: Be quick to repent and let's honor God with our speech and do the reverse of blasphemy and extol and praise His name throughout our lives. 

Prayer: O Lord God, I want you use your name in a way that brings honor to your name and respect. I want to turn from any way in my life in which I do not respect this name. Even in my entertainment Lord help me to stay clear of circumstances and shows and movies that bring disdain to You. Lord, our culture has little respect for you and for their sins and often my agreement or listening ear I ask your forgiveness, for them and for me. Be glorified always. 

Note: I follow the readings from the Tabletalk Magazine devotional, though I am a little behind and working through 2017 devotionals. 2017 is a study of key biblical doctrines celebrating the 500th year of the Reformation. The month of July is about the right use of God's Law; June was justification by faith alone; May about solus Christus - Christ Alone; April, salvation by grace alone; March, the sovereign providence of God; February, the doctrine of revelation and the various aspects of the doctrine of Scripture that sola Scriptura seeks to preserve; January, the doctrine of God. 

Bringing me to Christ

The Restraint of the Law - the law is given for lawless, unholy, disobedient people, to restrain us from acting on our sinful thoughts. Restraint and Guilt - the law is meant to restrain Christians and non-Christians alike; so that others may see Christ. The Law's Revelation of Sin - The Law reveals sin, at times making it more desirable, and show the sin which people commit and the complete standard it expects. The Law and Our Powerlessness - We are powerless over the Law and Sin revealed. It is in Christ that we receive forgiveness and the power to resist sin. The Law our Guardian - The law is not a tool of justifying me, but rather it is an instrument to bring me to Christ and show me my need for Him. 

Guiding our Lives

The Guidance of the Law - The Law is a guide in our lives for what pleases God and what it looks like to walk in holiness. The Antinomian Error - We were slaves to sin, but now we are slaves to obedience and righteousness. Judaizing Legalism - The error of Judaizing Legalism is the idea that obedience brings about God's acceptance of us for salvation. The Deadliest Form of Legalism - This legalism is that one would get too focused on external practices instead of focusing on the heart.

The Law is our Guide

The Centrality of Love - Love and the law go hand in hand. We do not belong to God unless we love our neighbor, and we cannot love our neighbor without knowing and doing God‘s law and loving him. Finding Guidance in the Law - God's Word, all if it, is a guide to my life and I am to meditate on it continually. The One and Only God - I seek to trust and love God above all else today. Images and Idols - Pictures, statues, symbols, art, people are not bad; but be careful about placing too much emphasis on these things I see.

My Utmost for His Highest - March 28th - Isn't There Some Misunderstanding?

Then after this He *said to the disciples, “Let’s go to Judea again.” The disciples *said to Him, “Rabbi, the Jews were just now seeking to stone You, and yet You are going there again?” - John 11:7-8

I may not understand what Jesus Christ says, but it is dangerous to say that therefore He was mistaken in what He said. It is never right to think that my obedience to a word of God will bring dishonour to Jesus. the only thing that will bring dishonour is not obeying Him. To put my view of His honour in place of what He is plainly impelling me to do is never right, although it may arise from a real desire to prevent Him being put to open shame. I know when the proposition comes from God because of its quiet persistence; When I have to weigh the pros and cons, and doubt and debate come in, I am bringing in an element that is not of God, and I come to the conclusion that the suggestion was not a right one. Many of us are loyal to our notions of Jesus Christ, but how many of us are loyal to Him? Loyalty to Jesus means I have to step out where I do not see anything (cf. Matthew 14:29); loyalty to my notions means that I clear the ground first by my intelligence. Faith is not intelligent understanding, faith is deliberate commitment to a Person where I see no way.

Are you debating whether to take a step in faith in Jesus or to wait until you can see how to do the thing yourself? Obey Him with glad reckless joy. When He says something and you begin to debate, it is because you have a conception of His honour which is not His honour. Are you loyal to Jesus or loyal to your notion of Him? Are you loyal to what He says, or are you trying to compromise with conceptions which never came from Him? "Whatsoever He saith unto you, do it."

Oswald Chambers - From My Utmost for His Highest Classic Edition

- Underlines and highlights are courtesy of Mom from her Print Edition

Romans 1:18-32 - The Sins of the Gentiles

Romans 1:18-32

For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of people who suppress the truth in unrighteousness, because that which is known about God is evident within them; for God made it evident to them. For since the creation of the world His invisible attributes, His eternal power and divine nature, have been clearly seen, being understood through what has been made, so that they are without excuse. For even though they knew God, they did not honor Him as God or give thanks, but they became futile in their speculations, and their foolish heart was darkened. Professing to be wise, they became fools, and exchanged the glory of the incorruptible God for an image in the form of corruptible man, and of birds, and four-footed animals, and crawling creatures.

Therefore God gave them over in the lusts of their hearts to impurity, so that their bodies would be dishonored among them. For they exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen.

For this reason God gave them over to degrading passions; for their women exchanged the natural function for that which is unnatural, and in the same way also the men abandoned the natural function of the woman and burned in their desire toward one another, men with men committing indecent acts and receiving in their own persons the due penalty of their error.

And just as they did not see fit to acknowledge God any longer, God gave them over to a depraved mind, to do those things which are not proper, being filled with all unrighteousness, wickedness, greed, evil; full of envy, murder, strife, deceit, malice; they are gossips, slanderers, haters of God, insolent, arrogant, boastful, inventors of evil, disobedient to parents, without understanding, untrustworthy, unloving, unmerciful; and although they know the ordinance of God, that those who practice such things are worthy of death, they not only do the same, but also give hearty approval to those who practice them.

Message: The Sins of the Gentiles

Time: This book was probably written between 56 and 57 B.C. Paul was in Greece, probably Corinth when he wrote. It was sent to Gentile believers, but also believers with a strong Jewish element.

What the Lord is Saying:

Back in 2014 and 2015, I did a study in the book of Romans, following Tabletalk and these verses comprised 7 lessons. This section of scripture has always been one of my favorites after taking time to memorize this in the 90s. 

Now I move to a study on Justification - sola fide - and justification by faith alone and it begins with this passage. The first 8 chapters of Romans is about revelation or doctrine and then the remaining chapter is application 

Before diving into the message from the writers of this devotion, I first look at this text for review myself. I love it. Verse 19 says that God is evident within. God made it this way. He made man to know Him and yet man left to his own devices does not honor Him as God or give thanks (v 21). It is clear that this must be awakened in mankind. But I so love Paul's description of what happens to man if He is not awakened. It reminds me that we live in a world that does not honor Him. We should not be surprised, in a way, and yet we should be moved therefore to be part of this awakening of man. But, the gist of this passage is describing the Sins of the Gentiles. And after man does not honor God he/she looks within for the answer as they became futile in their speculations, but then something really sobering occurs as Paul says three times in verse 24, 26, and 28 how God gave them over which I believe is the same idea as God hardening. These verses speak of hardening of our bodies, our passions, and our mind. In other words, everything is changed.

I turn to the devotional now - the reason we need to be declared righteous is because without that declaration we are unrighteous. This is a fact. This is certain. Mankind is lost. 

Let's remember, we are accustomed to think the wrath of God is poured out right now against sin. But rather God's wrath is coming in a final Day of The Lord as mentioned in Isaiah 13:9-16. I read this and it horrific mentioning the day of the Lord is coming, cruel, with fury, and burning anger...He will exterminate its sinners...the sun will be dark...the moon will not shed its light...I will punish the world for its evil...will make man scarcer...make the heavens tremble and the earth will be shaken. 

So the wrath that is spoken of here is a revealing or showing of God's wrath, today, as God hands sinners over to their sin. As mankind is given over to their sin, God's wrath is seen. People want sin. They want to ignore God and do things their own way and so God is letting them and so they give the people what they want. In the process of all of this, sin is celebrated. 

O how we are seeing this today. We have celebrations and parades and tolerance is becoming mandated in our schools. Dependence on God is traded for dependence on our government and whatever they say we follow as true. All of this is storing up wrath (Romans 2:5) for people in the day of the Lord that is coming. In my words, we are manufacturing and dispensing God's wrath today for when God will pour it all out One Day.   

Promise: No matter what people's transgressions are, God still rescues people who He has handed over to their sin. 

Prayer: Lord, I love seeing You show me the truth of our lives. It is sobering and sad. Thank you for placing the knowledge of You in everyone, but it is sad to see people not honor You or give You thanks for the life that you have given in creating them. People think they are so clever in their speculations. Thank you once again God for saving me. People need to be awakened to You God. And you call me to be involved in this awakening by declaring it to people. Thank you for the reminders you give continually for me to be involved in this. Help me to remain faithful to Your calling on my life. Your Word continues to illuminate me and speak to me but I want to be have more than head knowledge and act. Show people, like my son, the nasty result of seeking out his own way for happiness and joy. Not even the scent smells good. The warning signs are there. Awaken your truth to him, to all those in my care. I honor and thank you God. 

Note: I follow the readings from the Tabletalk Magazine devotional, though I am a little behind and working through 2017 devotionals. 2017 is a study of key biblical doctrines celebrating the 500th year of the Reformation. The month of June is about justification; May was about solus Christus - Christ Alone; April, salvation by grace alone; March, the sovereign providence of God; February, the doctrine of revelation and the various aspects of the doctrine of Scripture that sola Scriptura seeks to preserve; January, the doctrine of God.

Mark 7:9-13 - Making Void the Word of God

Mark 7:9-13
9 He was also saying to them, “You are experts at setting aside the commandment of God in order to keep your tradition. 10 For Moses said, ‘Honor your father and your mother’; and, ‘He who speaks evil of father or mother, is to be put to death’; 11 but you say, ‘If a man says to his father or his mother, whatever I have that would help you is Corban (that is to say, given to God),’ 12 you no longer permit him to do anything for his father or his mother; 13 thus invalidating the word of God by your tradition which you have handed down; and you do many things such as that.”

Message: Making Void the Word of God

Time: Mark's personal connection with Peter gave him the source material for this book. This book was composed probably between AD 57 and AD 59. It's a book that is on the move, leading to the cross. 39 times is the word 'immediately' used. Mark reveals Jesus as God's servant, reaching into the lives of people and effecting physical and circumstantial change.

What the Lord is Saying:

Preface - At the beginning of Chapter 7, Mark pauses a moment in his gospel to bring attention to the Pharisees and their attack on Jesus for doing things that are contrary to the laws and traditions they have followed. Jesus permits his disciples to eat without clean hands. Here, Jesus is speaking of the importance of a heart change. I don't think he is diminishing the importance of keeping oneself clean, but he is emphasizing that we all need to make sure that we don't get caught up in rules and outward appearances and forget the real issue: the motive of one's own heart.

As he speaks to the Pharisees, trying to get them to think about the heart, He was also saying to them, “You are experts at setting aside the commandment of God in order to keep your tradition." Ouch. That hurts. But, this is the crux of what Jesus is communicating. The problem with these religious people is not just that they kept certain traditions, but they elevated them above the commandment of God. The commandment of God became almost secondary.

The rabbinic traditions are many, but they are not wild notions but rather further clarifications to situations that are not clearly expressed in the Bible, thus it is an attempt by man to further apply truth to all situations. I call this abiding by the oral law which is something very common in many religious groups. Purgatory is one of those oral laws, as well as exalting certain leaders of a faith as saints. These are ideas not mentioned in scripture and yet they are exalted to a level equal of scripture.

Here is an interesting example, taken from the pages of TableTalk on May 17, 2016:

Judaism’s system of kosher laws is a classic example. (Modern Judaism is based more on the traditions of the rabbis than on the Old Testament.) Exodus 23:19; 34:26; and Deuteronomy 14:21 all say, “You shall not boil a young goat in its mother’s milk.” Over time, the kosher law that milk and meat products should not be eaten together developed out of a desire to keep the commandments of these passages. After all, if one never puts meat and milk together, one will certainly never boil a young animal in its mother’s milk, even accidentally.

What the Jews did and just the Jews but many religions is develop a code of conduct based upon the law, providing more detailed requirements for keeping that law. There is a commandment in scripture that says, "Do not be unequally yoked." What I see from that is parents then defining that their children can never be around non-Christians as they are growing up. Or even the command to "train up a child in the way he should go" means that children need to be educated only in the home and not by the public school systems.

Now, the idea to only have your children date Christians or only be around those that are the opposite sex is not a problem in itself and yet we are also commanded to go into the world and preach the gospel, which means being around non-Christians is necessary. Thus, if one command leads to breaking another command, then there is a problem. 

And so, what Jesus does is more clearly offer an example of that which he is speaking, namely, the exalting of tradition. For Moses said, ‘Honor your father and your mother’; and, ‘He who speaks evil of father or mother, is to be put to death’; but you say, ‘If a man says to his father or his mother, whatever I have that would help you is Corban (that is to say, given to God),’ you no longer permit him to do anything for his father or his mother; thus invalidating the word of God by your tradition which you have handed down; and you do many things such as that.”

The Corban rule was a practice of deferred giving. One could often simply say the word Corban and it inferred that something had been pledged to the temple or church. It allowed individuals to deed property or other gifts, then after they die, they become the property of the church. This is not a bad thing and speaks to the idea that when we die, we should be transferring our possessions to be used by the next generation. But the concern that Jesus brings up is that some people were neglecting their responsibilities to elders, their own father or mother. It was commonly understood that just as parents take care of their children, children take care of their parents later in life. Perhaps these parents had a monetary need or a need of property, but rather than caring for the parents and providing them what they need, they believe that since they have previously identified a material possession as Corban then it was obligated already. It was holding on to one law at the expense of another obligation.

I think church people have a tendency to do this, perhaps in more simplistic ways, feeling like they must hold to one obligation, like attending church, when maybe there is a person in need that they could minister to, but they don't, because they feel they must get to church. And do we also hold onto our possessions, for a rainy day, saving riches that we have purchased and set aside, rather than helping someone out now that needs it. We get obsessed with our personal retirements and protecting ourselves in the future when there are people with real needs that we could help now. Thus, we elevate our own personal needs or personal obligations over real needs the Spirit could be drawing us towards. 

Summary - Jesus is confronting the Pharisees. While they are concerned Jesus is neglecting their traditions, Jesus is concerned with their heart and why they are doing what they are doing. Is it really motivated toward God and the things of faith or do we get sidetracked on doing things for God that we neglect the people God has placed in our lives? Do we get obsessed with ensuring that are right with God that we then neglect people?

Promise: We too can be obsessed with good but optional things (like giving extra gifts to the temple) in a a way makes us break God's law, shifting our priorities from only to God to remembering its about God and the people he has placed in our lives.

Prayer: O Lord, my Lord, my King, the Only One. I do want to honor You. Help me to not sacrifice people that you have placed in my life because I somehow think that it is more important to worship You because I am concerned that if I don't then you will reject me. I need to listen to Your Spirit in my life at all times, being sensitive to areas that you have called me, being sensitive to the people that you have placed in my life. Help me Lord. I need your help and strength and leading.

Mark 6:1-4 - A Prophet Without Honor

Mark 6:1-4
1 Jesus went out from there and *came into His hometown; and His disciples *followed Him. 2 When the Sabbath came, He began to teach in the synagogue; and the many listeners were astonished, saying, “Where did this man get these things, and what is this wisdom given to Him, and such miracles as these performed by His hands? 3 Is not this the carpenter, the son of Mary, and brother of James and Joses and Judas and Simon? Are not His sisters here with us?” And they took offense at Him. 4 Jesus said to them, “A prophet is not without honor except in his hometown and among his own relatives and in his own household.”

Message: A Prophet Without Honor

Time: Mark's personal connection with Peter gave him the source material for this book. This book was composed probably between AD 57 and AD 59. It's a book that is on the move, leading to the cross. 39 times is the word 'immediately' used. Mark reveals Jesus as God's servant, reaching into the lives of people and effecting physical and circumstantial change.

What the Lord is Saying:

Jesus leaves Capernaum and heads back home to Nazareth. Thus, the days between the end of chapter 5 and chapter 6 is at least 3 days, as it was about a 40 mile trek between the two cities. His disciples followed Him.

When the Sabbath came - thus there was probably time between his arrival and the Sabbath, He began to teach in the synagogue. At the end of chapter 1, Jesus was preaching in the synagogue in Capernaum, which caused quite a stir and what stuck out to me then was the authority in which he spoke, that he had; he spoke in a way different from the seasoned rabbi's that gave interpretations of what God's words were saying, Jesus meanwhile spoke in a different way: 1:22 - They were amazed at His teaching; for He was teaching them as one having authority, and not as the scribes. Now, here, in chapter 6, verse 2 is the remark that many listeners were astonished, saying, “Where did this man get these things, and what is this wisdom given to Him, and such miracles as these performed by His hands? The word miracles is significant because it is a word given by the gospel writers to describe the works Jesus incarnate had done while on earth. It is the idea of Jesus coming into our world and working in this world in a different way. It is a word that is sometimes rendered wonderful works, mighty works, and here as miracles. Jesus did not have a profession as a rabbi or scribe, but rather he was a carpenter and this must have produced a different sort of response in people. It would be like a mechanic suddenly speaking in the church and presenting a greater authority of scripture than the teachers. Jesus was clearly spoken of as someone who was unique.

Is not this the carpenter, the son of Mary, and brother of James and Joses and Judas and Simon? Are not His sisters here with us?”  This is the only place that references Jesus as a carpenter. Other versions of this text state that he is the carpenter's son and his likely profession would be a carpenter as well. It is thought that Joseph has already passed because he is not mentioned here. It is not clear if these are his brothers by Mary and Joseph or if Joseph had children from a past relationship or if these were cousins. Whatever the case, they are mentioned to denote the surprise in Jesus and what he was putting forth at this time. And they took offense at Him. They were unwilling at this moment to believe that God could humble himself in this way and choose someone of such feeble means to speak with this sort of authority.

But Jesus said to them, “A prophet is not without honor except in his hometown and among his own relatives and in his own household.” Jesus here mentions something that is often very true. However unworthy may be the feeling, the inhabitants of a district, or members of a community, do not like to see one of themselves put above them, more especially a junior over a senior, or a man of humble origin over a man well born. We often tend to listen more to acquaintances that we listen to those who know us most intimately--our closest relatives and dearest friends. I have found this to be especially true in the raising of my children. All to often, it is the parents that are not listened to by the children, but the children's friends and families words have a greater weight. This is somewhat normal even though it is hard. For Jesus, those in his community thought it was remarkable that he spoke the way he did, but they also didn't think he was a prophet. Mark 3:21 recorded When His own people heard of this, they went out to take custody of Him; for they were saying, “He has lost His senses.” In chapter 3, I read and studied this idea that it was his family members that were not quick to accept him, but rather think that he had lost his good senses.

Summary - Jesus arrives in Nazareth, about a 3 day journey from Capernaum. He has made it to his hometown and he speaks in the synagogue, as he has done elsewhere. If there was the thought maybe that his own people, in his own hometown would accept him, that was immediately not seen. Instead they took offense of him. Too often we want to see something like us, not different. And Jesus saw this as well.

Promise: Hardened hearts often keep people from believing Christ. The information is there, before them, but their stubbornness keeps them from believing. We pray for Him to change the hearts of sinners and awaken their hearts. I love the words of Ezekiel 36:26 - I will give you a new heart and put a new spirit within you; and I will remove the heart of stone from your flesh and give you a heart of flesh.

Prayer: Lord, I can identify with this that happened to you. It is hard when the people that we feel closest too often are the ones that are the most harsh and tough on us. Lord, help my heart to be open and to see my own family members with a more welcoming heart. Sometimes I'm waiting to hear good reports from other families about my kids before I really believe it about them. And all too often, I am still tough to believe. Break my heart Lord and help me to be my children's biggest cheerleaders. Thank you for the wife that you have given me and the support and love and acceptance she always expresses towards them. It's hard when her sons reject her or are tough with her. Help them to quiet their hearts and see their mother for the wonderful person she is.