Showing posts with label Faith. Show all posts
Showing posts with label Faith. Show all posts

Tuesday, January 20, 2026

TABLETALK - April 2019

2019 looks at the history of Old Testament Israel showing that the failures and successes of the Israelites led to the coming of Jesus, the Savior who redeems us from sin and empowers us by His Spirit to bear spiritual fruit in obedience to Him. 

January 2019 (October 25, 2024 - January 23, 2025) - Joshua 1-14 - How the Lord brought Israelites into Canaan
February 2019 (January 24, 2025 - July 6, 2025) - Joshua 15 to Judges 11 - God calls his people to finish driving out the inhabitants of Canaan, but they fail. God disciplines them and saves them from destruction. 
March 2019 (July 7, 2025 - August 24, 2025) - Judges 12 to I Samuel 1 - God's people may fall into great sin, but there is always a righteous remnant. 
April 2019 (August 25, 2025 - January 20, 2026) - I Samuel 2 to I Samuel 17 - Israel transitions from the eras of the judges to the monarchy. And also see Israel's ongoing conflict with the Philistines. 

I Samuel 2 - Hannah's Song and Eli's Sons - Hannah praises God and then there is the contrast of Eli's sons who are worthless and do not follow the Lord compared to Samuel that is dedicated to the Lord for service. 
I Samuel 3:1 - 4:1 - The Lord Calls Samuel - Samuel, unlike Eli’s sons, is growing with the Lord God, as a prophet, and bringing God’s word to Israel. 
I Samuel 4:12-22 - The Glory Departs from Israel - Eli, after 40 years as judge, dies after hearing his sons have died, Israel has been defeated and the ark is taken by Philistines. Phinehas wife has a son, Ichabad meaning, "The Glory Departs from Israel." 
I Samuel 5 - Yahweh Versus Dagon - The Philistines took the ark to Dagon, their god as a sort of victory but Yahweh conquers Dagon and other cities for possessing the ark of God. 
I Samuel 6 - The Ark Returns to Israel - The Philistines turn over the ark, directed to by making a guilt offering of tumors and mice and it is received by offerings from the people as well. 
I Samuel 7 - Israel Puts Away Foreign Gods - Samuel leads the people to restoration from the hand of the Philistines. The people respond by putting away their foreign Gods and Samuel removes the evil, restores the good and God responds and makes a way for victory against the Philistines. 
I Samuel 8 - Israel Sinfully Demands a King - At the end of Samuel's life, the people want a new king of their own doing. God provides a king through Samuel, not giving them what they need, but what they want. 
I Samuel 9:1-2 - Saul, Son of Kish - God gives the people what they want in a leader - Saul - tall and handsome. 
I Samuel 9:3-27 - Samuel Meets Saul - Saul's father lost donkeys and sent Saul to find them. He ends up in a city and is led to a seer which is Samuel who is there to give a special word from the Lord to Saul.
I Samuel 10:1-16 - The Anointing of Saul - Samuel anoints Saul with oil as Saul is still to do the will of God in humble reliance on the Spirit of God. But given the opportunity to testify of God's work, Saul hides it. 
I Samuel 10:17-27 - A King in Hiding - Saul had been chosen by God and presented before the people and yet at this choosing, Saul cannot be found and appears to be hiding.
I Samuel 11 - Saul's Initial Witness - Saul experiences success in rallying a large contingent of people throughout Israel to defeat the Ammonites at Jabesh-Gilead and then is crowned king in Gilgal. 
I Samuel 12 - Hope for Israel - Samuel gives a beautiful summary of our life - we are to serve the Lord with all of our heart. We are the people of God. 
I Samuel 13 - God Rejects Saul's Kingdom - Saul is to wait 7 days for Samuel as the Philistines are approaching him in battle, but he does not and offers sacrifices himself, with the result that the Lord rejected Saul's kingdom. 
I Samuel 14:1-23 - Jonathan Defeats the Philistines - The people had in Saul the king they wanted and yet despite being called by God, anointed and set apart as king, in this instance it was his son that initiated the defeat of the Philistines. 
I Samuel 14:24-46 - Saul's Growing Alienation - Saul goes back and forth between his own way and seeking the Lord. He has to be reminded to speak to the Lord prior to making a decision. His decisions cause trouble among many. 
I Samuel 14:45-15:9 - Military Victories and Spiritual Loss - An overview of the victories Saul has been involved in is given and he is commissioned by Samuel to eradicate the Amalekites, he almost does it complete, but makes a few adjustments to fit his liking. 
I Samuel 15:10-35 - The Importance of Obedience - Saul gets told that the Lord regretted making Him king because he lacked complete obedience. 
I Samuel 16:1-13 - The Anointing of David - After Saul, the Lord shows Samuel perhaps an unlikely successor for king in David, as someone chosen by God and seen by God in His way.
I Samuel 16:14-23 - David's Ministry to Saul - David has been chosen, but for now he will play his harp, making Saul well in his court, after being terrorized by an evil spirit that God allows. 
I Samuel 17:1-37 - The Threat of Goliath - The Philistines have come to do battle and Goliath challenges anyone to fight him with the winner resulting in those people serving the other. David in coming to provide food for his brothers declares confidence that he can defeat Goliath because of God. 

Theology of the Cross - Buck Parsons - Satan is set on trying to destroy us and getting us to lose the astonishment of Christ and Him crucified. If we don't talk about the cross, then we don't talk of sin, the wrath of God, the holiness of God and God's eternal condemnation in hell of all those who do not repent at the foot of the cross. In the cross, we truly grasp the love of God for sinners. 

Federal Headship - Guy Prentiss Waters - I have studied this idea before through my time in Romans. I looked back at an entry I did in 2014 where I contrasted the notion that in life people are good versus the declaration in Romans that none are righteous. Then in 2020 when I was studying Romans, I looked at Romans 3 again. This time though mentioning that Romans 2 and 3 was Paul speaking to the Jew and letting them know that although they had a special status of being a Jew, this identification or status did not excuse their sin. As such in this article, Guy Waters echoes Romans 3:9 and the assertion that "with the exception of Jesus Christ, every human is by nature unrighteous, guilty, and worth of death." This idea of headship I believe is the premise that as men and women now we have inherited a condition or been imputed a condition and that is traced back to Adam. Adam is "the first man" and Jesus is "the last Adam" (I Corinthians 15:45). As such "every human being in every time and place...stands in representative relation either to Adam or to Jesus (I Cor. 15:47-49). The represented which I and every other human being is as well possesses the same as the representative. In Romans 5:19 the word "made" is more precisely "appointed." Waters states, "those whom Adam represents belong to a new legal category (sinners) and because of Jesus' obedience His people are granted entrance into a new legal category (righteous). [But there is a difference that this article does not mention at first glance. Jesus' obedience grants people the opportunity to enter the state of righteousness through faith alone. We are all legally sinners but we are not all legally righteous. The access of the righteousness is through faith. Thus, in Romans and elsewhere is the distinction of people being "in Christ."] Just as our legal status as sinners is imputed to us with no work of our own, our position "in Christ" is also imputed to us through no work of our own. That we are sinners is sort of "not fair" and that we are made righteous is sort of "not fair." The result is Jesus is just and we are justified from Him by our faith in Him (Romans 3:26). Our response now is to praise Him for what He has done and point others to Him for what He can do in them.  

The Twofold Obedience of Christ - Gregory K. Beale - What is the meaning of our union with Christ? In speaking of the imputation of Christ's righteousness we go to I Cor. 1:30, "But by His doing you are in Christ Jesus, who became to us wisdom from God, and righteousness and sanctification, and redemption." We share in these attributes, but we do not have the same as Christ possesses, but rather these godly traits have a beginning in us and they are increasingly characterized in us. That Christ has been redeemed refers to His deliverance from death and liberation from the bondage to the powers of Satan in the resurrection rather than the release from sin. As people we do not boast of our own ability here, but of the benefits resulting from our representation by Christ. 

Fighting for the Prize - Dr. Gabriel N.E. Fluhrer - As a Christian, we are at war with sin. While we want to give up at times, eternal life is the goal through God's grace and saving faith. Keep going. It is worth it. This eternal life is experienced also in the present. It is difficult. It is not meant to be easy. We persevere because He is worthy - "Worthy is the Lamb (Rev. 5:12)." He is God's son, humbling himself to be raised from the dead and exalted to the right hand of God and one day to judge the World. Keep fighting for Him. Lord, help me in this to keep fighting for You. Stay at the forefront of my mind. Don't let me get distracted by everything else going on in this world and even my life. Keep the main thing, the main thing. 

The Unchurched - Augustus Lopes - Lord God, there are many Christians that are not present in church and I wish they were. They are trying to find God outside of the church. Lord, you established your church and all are to have community, despite that there is no perfect church. Lord, I thank you for being a part of group where I am taught, corrected, admonished, and confirmed and when I stray, rebuked. Your Holy Spirit is the one usually doing this work as people I think struggle, even me, from taking these bold stances. The Church is necessary. Throughout Scripture you show us this with the vine and the branches (John 15), compared to the head and the body (Eph. 1:22-23), a husband and wife (5:22-33), and house and stone on which it is built (I Peter 2:4-8). The church has been present throughout the ages, establishing creeds, and the words of the Bible. I am to continue to make it work. Communion is needed in the company of a church. Lord, we need this accountability. I thank you for the Holy Spirit speaking in our lives, and pray that people would get back to church and accept the accountability and teaching and guidance it offers. 

Tuesday, July 8, 2025

Judges 12 and 13 - The Birth of Samson

Judges 12 and 13
For behold, you shall conceive and give birth to a son, and no razor shall come upon his head, for the boy shall be a Nazirite to God from the womb; and he shall begin to deliver Israel from the hands of the Philistines. - Verse 5


Time: Judges covers about 250 years from death of Joshua to birth of Samuel (1360-1110 BC). The people of Israel largely divided with different local triable judges. It was a period of stirring interventions by the Lord and also great disobedience on the part of the Israelites. Without a king, everyone did right in their own eyes (Judges 21:25). 

What the Lord is Saying: In verse 1 of chapter 12, the men of Ephraim are bothered with Jephthah. He fought the Ammonites as the "Spirt of the Lord" came upon him and he subdued them "before the people of Israel" (11:33). The men of Ephraim wanted to go. This is reminiscent of chapter 8 when the men of Ephraim came also to Gideon bothered that they were not called when he fought Midian. Jephthah remarks that he did try to call them and they refused, but what is done is done. Ephraim continues to be bitter rather than celebrating the victories. Jephthah then conquered Ephraim. And eventually 42,000 died. I am not sure if the Lord was over this work Jephthah had done, but no reason to think he was not. Jephthah is recorded in Hebrews 11:32-33 as someone who by faith conquered kingdoms. He judged 6 years (12:8). And yet I am not sure the Hebrews verse gives the idea that any of those individuals were flawless as I don't think Jephthah was. He did exercise faith, but he might have also done things uncharacteristic of a man of faith as others might have done, but that's okay. God works in many different people's lives. 

I think of Ravi Zacharias. A man who was celebrated as a leading apologist and could debate well often and an evangelical minister, but following his death in 2020 it was discovered he a sexual harassment issues for many years of his ministry and just like that, all of his works were silenced. Definitely can't excuse his sin, but does that nullify all of his work? Can Ravi still be called a man of faith? 

The chapter ends with the mention of 3 more judges: Ibzan, Elon, and Abdon. Ibzan had 60 children and married them all. Jephthah had 1 child. Some are increased, others diminished; all is the Lord’s doing. Ibzan judged 7 years. Elon judged 10 years. No children mentioned. Abdon had 40 sons and judged 8 years. 

Chapter 13 begins with a familiar word, "the sons of Israel again did evil in the sight of the Lord, so that the Lord gave them into the hands of the Philistines forty years." After many years of having judges, the people once again acquiesce into the ways and manners of the people among them and start looking less like a servant of God and more like the people of the Word. The entire chapter chronicles the announcement of Samson to his father Manoah by an angel of the Lord. He would grow up and be blessed by the Lord (13:24). 

It is interesting as this entire chapter chronicles the angel of the Lord's announcement and the surprise of his father Manoah and all that the father wants to do in response of this announcement for the angel of the Lord. These angels of the Lord are often quite interesting in our Bible. Manoah was reluctant to believe. In many ways, like Gideon who wanted confirmations as well. But like Gideon, it did not matter with God - he was going to make it happen even through the questions of a person. He has a plan - a sovereign plan for people. It is a reminder once again that God works and He works often through imperfect people. And that is okay. 

Summary: Jephthah conquers Ephraim. Judges Ibzan, Elon, and Abdon follow. Then Israel does evil in the sight of the Lord and the angel of the Lord announces to Manoah and his wife the birth of Samson. 

Promise: People need to see that we believe in the Lord. But it is rarely a perfect belief. But let them sill see - our children and those around us. 

Prayer: God, you remind me in these verses to keep fighting the fight and keep continuing the faith. It is one of perseverance and endurance but it is rarely perfect. There are questions and it is important to pray through those questions, for your will in me and for me to know you better through life. I do pray for your intervention - your providence. 


Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

Sunday, November 10, 2024

Joshua 2 - Rahab Trusts the God of Israel

Joshua 2:11 - When we heard it, our hearts melted and no courage remained in any man any longer because of you; for the Lord your God, He is God in heaven above and on earth beneath.


Time: Joshua "Yahweh saves" led Israel, under God's command, to victorious conquest of the Promised Land. The book spans about 25 years, beginning about 1406 BC. The conquest of Canaan, numerous military campaigns and regathering of the nation are major components. 

What the Lord is Saying: Chapter 1 - After Moses' death, God calls Joshua to lead Israel across Jordan, to the promised land of Canaan, a gift from God - God will be with him and them - be strong and courageous - be careful to do God's law - prepares Israel to enter Canaan - the people confirm their obedience and following of Jordan. 

Now I move into Chapter 2 - Joshua sends spies to view the land, especially Jericho and they lodged with Rahab, the harlot - the king of Jericho speaks to Rahab to have her surrender these men - she states she does not know where they are - she told leaders they had left but actually she brought them to her roof - she knows the Lord has given Israel this land - heard about drying up of Red Sea - and heard about destroying Sihon and Og - God is God to heaven above and on earth beneath - hopes to be dealt kindly and father spared and household - the men promise her safety - but swear her to secrecy - her household only will be spared - provided a sign by tying a cord of scarlet - they remained in the hill country 3 days waiting for pursuers of them to flee and then returned to Joshua telling him that the land is in their hands. 

God promises the land to Israel and yet Joshua is still careful, sending spies to check things out. We are to be wise in our action even as God promises. Rahab's home might have been more of a type of private inn. Sort of like the western saloon where people come to get away but also find women waiting to take care of them along their journey. 

Rahab does lie to protect these spies from the opposition and in turn there seems to be a justification in this rare sense to the sin of lying. The focus of this chapter though seems to be that Rahab places her faith and trust in God. She knows God is on the throne and wants to be protected, her and her household. She has heard of his great acts. Rahab sought refuge in the Lord. And because she bowed to Him, she would be spared. She knew that Israel was coming and probably thought her area would be pillaged and so she wants to be protected. 

Rahab is someone that placed her faith in God. 

Summary: Joshua sends spies to Jericho and Rahab hides them, protects them and states her faith and belief in God and wants to be protected in the future from any wrath coming.   

Promise: I am to run to God in faith, like Rahab did, daily turn from sin and believe in the Lord Jesus Christ. 

Prayer: Lord, I am to be a person like Rahab that puts my faith and trust in You. I hear of stories of how you have worked and those stories encourage me. I am encouraged by the work that you have done in others lives and this strengthens my faith. Protect me from the wrath that is to come. Wrath is a real thing and sin is serious. What matters is you protect your called ones. Thank you God for being in control and being over all. Thank you for theses words and helping me understand them. 


Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

Wednesday, September 25, 2024

John 20:24-29 - Doubting Thomas

John 20:24-29
24 Now Thomas (also known as Didymus), one of the Twelve, was not with the disciples when Jesus came. 25 So the other disciples told him, “We have seen the Lord!” But he said to them, “Unless I see the nail marks in his hands and put my finger where the nails were, and put my hand into his side, I will not believe.” 

26 A week later his disciples were in the house again, and Thomas was with them. Though the doors were locked, Jesus came and stood among them and said, “Peace be with you!” 27 Then he said to Thomas, “Put your finger here; see my hands. Reach out your hand and put it into my side. Stop doubting and believe.” 28 Thomas said to him, “My Lord and my God!” 29 Then Jesus told him, “Because you have seen me, you have believed; blessed are those who have not seen and yet have believed.”


Time: John most likely wrote between A.D. 85 and 90. John's purpose in writing was, "that you may believe that Jesus is the Christ, the Son of God; and that believing you may have life in His name (John 20:31)." 

What the Lord is Saying: The last passage was Jesus finishing up conversations with the disciples and now Thomas comes forward, though he wasn't with the disciples when Jesus came to them in the room. The other disciples told him that they had seen the Lord. Thomas responded with "I want proof.". A week later Jesus stood among them and told Thomas to do just that Thomas believes. 

The church has throughout the ages referred to Thomas as doubting Thomas. Yet, Ligonier remarks that in verse 26 when Jesus comes back to the disciples they are in the house again still. After seeing Jesus, they are still hiding out in the house. Jesus is back but their feelings of fear remain. 

Jesus greets Thomas with the same greeting he gave the disciples, "Peace be with you." Even 2,000 years ago is the understanding that we need peace. 

What else is Thomas know for? In John 11:16 he is the one that when Jesus says he will be returning to Lazarus, Thomas it seems leads the charge by the disciples to go with Jesus to Lazarus. And yet he says interesting words - "Let us also go, that we may die with him." There still probably isn't understanding here of why Jesus is going to Lazarus. This idea in this verse by Thomas to "die with him" is a phrase with a little controversy as it is unclear what this statement means that Thomas is voicing. Whatever it is, it seems to support the idea that he did not understand why Jesus was going to Lazarus or the outcome that would prevail. 

Thomas later is recorded in the words in John 14:5 prior to Jesus stating He is the way, truth, and the life that  “Lord, we do not know where You are going, how do we know the way?” Again in these verses is the sentiment by the disciples of not knowing what Jesus is up to.

And so now that Thomas is stating that he wants to see proof of Jesus, perhaps his words are consistent with the idea that he along with the other disciples are still trying to figure out why Jesus is doing the things he is doing. Despite all that Jesus states, people are still not putting it all together.  

Jesus knows that people have these issues and he provides the answers that they need. And yet, I think there is a hope that people did not have these questions and would instead trust in the words of Jesus and see the big picture of what He is about. Jesus then in this passage also makes a point to state that he is able to provide proof but "blessed are those who have not seen and yet have believed." While Jesus appeals to Thomas he also makes a point to appeal to all of those that will believe in Jesus despite not seeing but believe based upon the eyewitness accounts of others. And this is the primary way people will believe throughout history, not only of Jesus but throughout all events of history. No one is more at an advantage. Believing occurs whether seeing the nail scarred hands or not. One belief is not greater than the other. 

Alexander Maclaren (1826-1910) mentions about this passage that Thomas was not part of those disciples that were up in the room, hiding out. But instead Thomas seems to be off alone. He remarks -- "The worst thing that a man can do when disbelief, or doubt, or coldness shrouds his sky, and blots out the stars, is to go away alone and shut himself up with his own, perhaps morbid, or, at all events, disturbing thoughts." I like this observation for it is true. We are much worse off when we retreat alone with questions instead we need to bring those questions to others. I need to watch out for this in my life. Maclaren also comments that Thomas put conditions on his belief. It wasn't that he doubted Jesus, but he seems to have rejected Jesus at this point for he laid out what must be necessary for him to believe. He did not accept things as they were. I suppose we all do this to a point, but I do find there are many people like Thomas that reveal all of the conditions they seemingly have to believe and yet rarely does it seem those things do any good. 

Summary: Thomas, not with the disciples in the room, states to believe in Jesus, he wants proof and to see not only Jesus but his scars. Jesus appears and Thomas believes. 

Promise: From Tabletalk, "We believe because of the historical testimony of the Apostles to the ministry of Christ. It is no virtue to take a blind leap of faith; rather, we should know the reasons undergirding our trust in Christ."

Prayer: Lord, I thank you for this passage and making it more meaningful to me. I appreciate the words of Maclaren and using him to help speak to me, 100+ years later after his words are spoken. Help my unbelief. Thank you for the confidence which we have throughout history for the events that have occurred. Remove the obstacles that are in front of so many for believing. 


Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

Monday, September 9, 2024

Various Scriptures - The Cross of Christ

I Corinthians 15:17  
And if Christ has not been raised your faith is worthless; you are still in your sins. 


What the Lord is Saying: Why is atonement our only hope? Because our sin makes us imperfect. In order for us to be accepted, our sin must be atoned for. For man to be reconciled to God, sin must be dealt with. This is the consistent message of scripture, beginning in the Old Testament when the blood of animals was the means by which sin was atoned for, ultimately looking forward to the blood a perfect lamb found in Jesus. It is the central idea of the Christian faith - that sin separates us from God and the only way to be reconciled is through trusting that Jesus covers that sin. The idea of atonement is not unique. Everywhere in society we see some sort of atonement occurring. When a person is wronged, people seek to make up in some way for a wrong committed. Prison terms are ways a person's life is atoned for an offense. Fines and penalties in our courts for wrongs committed is a form of atonement. Even saying "sorry" is a form of atonement. In the scope of our relationship with God, as this scripture states, without Jesus rising from the dead, faith in Him has no value. 

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Psalm 85:10 
Lovingkindness and truth have met together; righteousness and peace have kissed each other. 


What the Lord is Saying: God is our creator. We live in the Father's World. In the Garden where he originally placed man and woman, there was complete freedom to live and work and play. There was only one sin to avoid - eating from a fruit tree. Through one man, sin came into the world. When Adam sinned, as our federal head or the representative of the human race, his response becomes our response. Through one act of disobedience all our guilty. Due to each person being imperfect and sinning, the debt cannot be paid by any person that has committed sin. Jesus becomes our federal head - through his infinite worth in satisfying the requirements - his sacrifice becomes a substitute for all, But it can only happen if that gift is received. There must be a payment for sin in the same way we see payments in society through saying sorry, levying fines, and prison sentences. We can be made righteous through the cross. Righteousness and love meet at the cross. 

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Matthew 20:28
just as the Son of Man did not come to be served, but to serve, and to give His life a ransom for many. 


What the Lord is Saying: Jesus came to give his life for all? No, for many. He will restore many from their position of being under the Adamic state of condemnation. Verse 16 of Romans 5 brings the same idea: "For the judgment following one trespass brought condemnation, but the free gift following many trespasses brought justification." A trespass condemned us all. A free gift (Jesus offering his life for mine) brings justification. Jesus comes to earth to bring a gift to man. Ransom is a payment for the release of someone else. What is owed? Death. We earn death from the wage of sin (Romans 6:23). The ransom payment is the life of Jesus, lived and then his death on the cross. Sin had to be covered and covered completely. 

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Matthew 1:18-21
18 Now the birth of Jesus Christ was as follows: when His mother Mary had been betrothed to Joseph, before they came together she was found to be with child by the Holy Spirit. 19 And Joseph her husband, being a righteous man and not wanting to disgrace her, planned to send her away secretly. 20 But when he had considered this, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not be afraid to take Mary as your wife; for the Child who has been conceived in her is of the Holy Spirit. 21 She will bear a Son; and you shall call His name Jesus, for He will save His people from their sins.” 


What the Lord is Saying: Did God intend for Jesus’ death to atone for all people or only for some? If Jesus died only for some, then all of the some experience the outcome of the atonement. Thus, the atonement was perfect in that God designed it and it achieved its outcome, to save those that benefited from its work. If Jesus died for all and yet not all are saved, then his atonement was in way unsuccessful. And instead it only paved the way and man is responsible for claiming the ransom - with some believing and some not believing. So does God limit the extent of the atonement or man? Scripture points more to God than man. Faith is the instrument, but the gift is from God. 

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I Peter 2:21-25 
21 For you have been called for this purpose, since Christ also suffered for you, leaving you an example for you to follow in His steps, 22 WHO COMMITTED NO SIN, NOR WAS ANY DECEIT FOUND IN HIS MOUTH; 23 and while being reviled, He did not revile in return; while suffering, He uttered no threats, but kept entrusting Himself to Him who judges righteously; 24 and He Himself bore our sins in His body on the cross, so that we might die to sin and live to righteousness; for by His wounds you were healed. 25 For you were continually straying like sheep, but now you have returned to the Shepherd and Guardian of your souls.


What the Lord is Saying: There is a distinction that can be made of active obedience and passive obedience. Active is Jesus' work on earth - living a perfect life so that he would be a perfect substitute. Passive is him going to the cross, not of his own doing, but arrested by Jewish officials and sentenced later by Pilate; this was not his doing. By trusting in Jesus or having faith in Him for what He has done, his perfect obedience is transferred over to our account. The penalty is due and the penalty is paid by what Jesus did on the cross and how he lived on his path. 


Summary: The Atonement rescues us by Jesus living a perfect life and ransoming His life so that our life of sin can be paid for by Him and through faith in Him; we are restored from the condemnation we received when Adam sinned to being justified and escaping God's wrath. 



Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

Tuesday, August 29, 2023

John 5:1-9a - Healing at Bethesda

John 5:1-9a
After these things there was a feast of the Jews, and Jesus went up to Jerusalem.

Now there is in Jerusalem by the sheep gate a pool, which is called in Hebrew Bethesda, having five porticoes. In these lay a multitude of those who were sick, blind, lame, and withered, [waiting for the moving of the waters; for an angel of the Lord went down at certain seasons into the pool and stirred up the water; whoever then first, after the stirring up of the water, stepped in was made well from whatever disease with which he was afflicted.] A man was there who had been ill for thirty-eight years. When Jesus saw him lying there, and knew that he had already been a long time in that condition, He said to him, “Do you wish to get well?” The sick man answered Him, “Sir, I have no man to put me into the pool when the water is stirred up, but while I am coming, another steps down before me.” Jesus said to him, “Get up, pick up your pallet and walk.” Immediately the man became well, and picked up his pallet and began to walk.


Time: John most likely wrote between A.D. 85 and 90. John's purpose in writing was, "that you may believe that Jesus is the Christ, the Son of God; and that believing you may have life in His name (John 20:31)."

What the Lord is Saying: Thus far, what I have seen in this study of John is John starting off by describing many different names for Jesus that conveyed his purpose in coming. And that purpose is wrapped up in the theme of giving eternal life to all who believe which makes up Chapters 3 and 4. Jesus is about getting his name and message out. He is to preach the good news of the gospel, namely that God loves and we are to believe that Jesus is the light and allow our sin to be exposed. And then Jesus also heals. As people come to him and as he is around people, there are those that are hurting and come to him to ask to be healed. Perhaps this is a way to get him message out faster. By people seeing a healing, word travels. And yet it is hoped that what gets communicated is his overarching message. 

Jesus comes to the pool, to see a man. There was a pool there that many thought when the angel visited the pool and stirred the water, many would be healed, but one many could not make it into the pool. The idea was that the first one into the pool would be healed. For this to happen, the man would need others to help him. And other people were too interested in getting the healing. It was 38 years that he had been in the condition of not being able to walk or move himself. 38 years. Interesting that this detail is called out. 

"When Jesus saw him..." To be seen is a major point in anyone's life. To be seen and recognized and mentioned is the greatest moment one can often experience. I will never forget my oldest son playing basketball in a youth faith or church league and shooting a basket and making a layup and immediately looking at me as he came down the court. He wanted to be seen and I saw him. That moment has always stood out to me in my life. 

Jesus asked the man if he wanted to get well and the man's response was affirmative, yes, but he expressed it in the form that no one will help me. 

Jesus helped him. Jesus healed him. The man felt if he could get to the water he would be healed. Jesus didn't simply take him to the water which is what He could have done, but by speaking a word to the man, he was healed. That simple. 

And yet, what we don't know is the man's faith nor that he really knew who Jesus was. And Jesus picks him out of the crowd. Many beyond the man wanted to be healed but Jesus chose the man. So Jesus didn't heal everyone. The purpose - to show His power. Not everyone will be healed. 

Summary: Jesus picks a man out from the crowd at the pools of Bethesda in Jerusalem and heals the man, allowing him to get up and walk. 

Promise: God sovereignly determines when and where to act.

Prayer: Lord, you heal. You heal who you choose. And we can also implore you to heal. Yet, you are sovereign and in control. I surrender to you and accept what you provide for me. Lord, comfort those that need healing. That are wanting this to occur. Help people to know You as Savior and Lord. Lord, keep healing as you are doing in people's lives. 

Note: If you are interested in other studies/devotions, check out my index of Bible Study's. 

Monday, August 28, 2023

John 4:43-54 - Ministry in Galilee

John 4:43-54
And after the two days He went forth from there into Galilee. For Jesus Himself testified that a prophet has no honor in his own country. So when He came to Galilee, the Galileans received Him, having seen all the things that He did in Jerusalem at the feast; for they themselves also went to the feast. 

Therefore He came again to Cana of Galilee where He had made the water wine. And there was a royal official whose son was sick at Capernaum. When he heard that Jesus had come out of Judea into Galilee, he went to Him and was imploring Him to come down and heal his son; for he was at the point of death. So Jesus said to him, “Unless you people see signs and wonders, you simply will not believe.” The royal official said to Him, “Sir, come down before my child dies.” Jesus said to him, “Go; your son lives.” The man believed the word that Jesus spoke to him and started off. As he was now going down, his slaves met him, saying that his son was living. So he inquired of them the hour when he began to get better. Then they said to him, “Yesterday at the seventh hour the fever left him.” So the father knew that it was at that hour in which Jesus said to him, “Your son lives”; and he himself believed and his whole household. This is again a second sign that Jesus performed when He had come out of Judea into Galilee.

Message: Ministry in Galilee

Time: John most likely wrote between A.D. 85 and 90. John's purpose in writing was, "that you may believe that Jesus is the Christ, the Son of God; and that believing you may have life in His name (John 20:31)."

What the Lord is Saying: Two days? The event so far in John 4 has covered 2 days (v. 43), is that what John is saying? So Jesus is leaving the area of the Samaritans and is now headed south the Galilee. In Matthew, Mark, and Luke this initial time in Judea and Samaria is not mentioned. Jesus remarks in verse 44 that a prophet has no honor in his own country. Many rejected him in his own city. In Mark 6 it mentions Jesus in arriving in his hometown went to the synagogue and they were widespread offense towards him and in verse 4 of that chapter it states a similar message to this one in John. 

But I suppose what is odd here is that the rest of the passage mentions how the Galileans accepted Jesus. And several situations are mentioned:

  • He did a lot of things in Jerusalem (John 1:19-28, 2:13-25)
  • He made the water into wine (John 2:1-10)

An official, probably an adviser to Herod Antipas, comes to Jesus asking him to heal his son. The place was Cana of Galilee where he had made water into wine and verse 54 will mention it later as the 2nd since that Jesus performed. This man had obviously heard of Jesus' power, supernatural power and asks Jesus to heal his son, who was close to death in Capernaum (on the northwestern part of the Sea of Galilee). 

Jesus' initial response was a little disdain. Not sure if it was mentioned solely to the man but to others around. Chapter 2:23 recorded the results of Jesus' turning water into wine "many believed in His name, beholding His signs which He was doing." And yet, "Jesus, on His part, was not entrusting Himself to them." Their belief was not sincere belief in Jesus but rather belief in a sign, in a magic trick. And Nicodemus mentions this as well to Jesus in 3:2 and this is when Jesus communicates what is really need to be born again and that is a change must occur in a person on the inside - that each person must believe as recorded in John 3:15 - "that whoever believes may in Him have eternal life." 

And even after these words, the official implores Jesus further (v. 49). Jesus remarks, "Go your way; your son lives." Basically, go back to your home in Capernaum and you will see that your son has been healed. "The man believed." This man had real faith. His faith was not in seeing the sign because he would probably not see his son for some time. But when Jesus spoke the words, he believed. He did not need to see the results. He believed what Jesus said. God's word had taken root in him. And then in verse 51 we hear of the result of the sign. Others in the household would believe. 

Again, there is a belief in Jesus that is needed, beyond the sign, beyond what He can do. 

Summary: There are those that reject Jesus, but in Galilee a royal official asks Jesus to heal his dying son and believes Jesus' that He has healed his son ever prior to see the results. 

Promise: Many saw signs from Jesus but never really believed in Him. Our faith must be grounded in the promises of God. When we are convinced of His trustworthiness, our faith will persevere.

Prayer: Lord, thank you for guiding me and directing me. I have missed finishing these times with You in your word, just allowing myself to get overly busy and yet Lord, you are there and always there. Give me strength in my days and give me direction in helping these boys now that are staying with us, maybe even to help the word of God take root in them. Thank you for helping me understand Your words and knowing You. Thank you for this message of truth, of believing in You beyond what You do for us, beyond seeing what you have done. May that real faith be contagious. Help me to take a moment and speak your truth to others. 


Note: If you are interested in other studies/devotions, check out my index of Bible Study's. 

Monday, February 13, 2023

Galatians 3:24 - Law and Gospel

Galatians 3:24 - Therefore the Law has become our tutor [to lead us] to Christ, that we may be justified by faith. 

Message: Law and Gospel 

Time: Paul wrote to the churches in southern Galatia after having a hand in starting them on his first missionary journey to Asia Minor, making sure they were on the path of truth and not led off into deception. Paul wrote the book a few months before his attendance at the Jerusalem Council in AD 49.

What the Lord is Saying: This passage of scripture is a good reminder of the significance of the Law in leading us to Christ. The verse begins with "Therefore" so first we go back to earlier verses in this chapter. Chapter 3 starts with a call to "foolish Galatians" and Paul hearing among them that they are still focused on "the works of the Law" rather than by faith. He goes back to Abraham and shows his faith, "so Abraham believed God." But for his audience he communicates the purpose of the Law remarking that "no one is justified by the Law before God." He remarks that righteousness is not based upon law. 

Now, verse 24 makes more sense. "The Law has become our tutor." The Law shows us we are lost. Faith justifies us and saves us. 

The lesson here is it makes a difference in how we define the gospel. We are thankful in America that we have so many good places of teaching, but some areas are limited and don't have as many avenues for good learning. We need to be trained in this good teaching and go back to these good road maps for truth. 

Summary: The Law shows us we are lost. Through faith we are saved or justified.

Promise: We need both law and gospel to be equipped to know and serve the Lord. 

Prayer: Lord, thank you for your word. Thank you for truth. Lord, I pray that the truth of Your Gospel would shine forth and be clear to people. Help me to encourage this in others. Lord, be glorified. 


Tuesday, December 27, 2022

Colossians 2:11-12 - Baptism and Circumcision

Colossians 2:11-12 - And in Him you were also circumcised with a circumcision made without hands, in the removal of the body of the flesh by the circumcision of Christ; having been buried with Him in baptism, in which you were also raised up with Him through faith in the working of God, who raised Him from the dead.  

Message: Baptism and Circumcision

Time: Paul penned this letter to the Colossian church in AD 60-61 during his first imprisonment in Rome after the church was under attack and denigrating the deity of Christ. He penned it before visiting the church. Christ was and is the visible image of the invisible God, containing within Himself the fullness of Deity. 

What the Lord is Saying: I continue to study baptism and it has been a joy. I appreciate these lessons and how each of them communicate something and I continue to build an understanding. Initially as I read this text in Colossians, the first thing that stands out to me is the words "without hands." Thus the circumcision wasn't an actual circumcision but a sign that occurred. My flesh, my old life, my old nature was cut away and removed by Christ. How was this done? By what I studied in the last lesson - I was "buried with Him in baptism." And then also I was "raised up with Him through faith." What? I was hoping it was going to say my raising up occurred with the baptism but instead it says it occurred through faith. And faith is "the working of God, who raised Him (Jesus) from the dead." Once again, a loaded text. 

God raised Jesus from the dead. I joined Jesus in baptism. Faith is the working of God. Circumcision is not a physical but something done without hands. Okay - this is my observation of this text. 

According to Tabletalk writers, this verse in Colossians communicates that in the Old Covenant there was circumcision and now in the new covenant there is baptism. And so they are to work the same way - done to infants. In both, people are set aside to be God's children. Circumcision did not save and nor does baptism, but they both point to the need for regeneration. People must be circumcised to inherit the kingdom of God and so baptism now works the same way. 

So I think I am understanding this belief now that the reformers have in infant baptism. Maybe it is not mandatory at a young age only, but it can occur at a young age just as it can occur later. 

For me, I think there is a parallel picture given here between circumcision of the Old Covenant and baptism of the new covenant. For circumcision -- "in the removal of the body of the flesh." Circumcision showed the sign of the removal of the flesh or God setting aside his people to be his. He consecrates His People for His Purpose. He removes their flesh. And with baptism in the New Testament is the same setting aside. But in water, it is "having been buried with Him in baptism, in which you were also raised up with Him through faith." And so in baptism we have been buried with Christ, as we looked in the previous lesson (Romans 6:4) and raised up with Him through faith. Both are pictures of the new life we have. 

Summary: Both circumcision and baptism are signs of the new life we have with God in Christ -- having been set apart from all the world to Him. 

Promise: Both with circumcision and baptism, people must repent and believe in order to be of God's people and of eternal salvation. 

Prayer: Lord, you continue to take me on a journey about baptism and I hope I am coming to a better conclusion about it. You are using this sacrament to confirm your people as your people. As you used circumcision in the past, baptism is used today. But people must repent and believe. Thank you for these truths and Lord I do trust you for you have a plan that I can trust. I do trust in You. 

Tuesday, July 19, 2022

TABLETALK - August 2017 Article Summaries

I follow the readings from the Tabletalk Magazine devotional, though I am now working through 2017 devotionals. 2017 is a study of key biblical doctrines celebrating the 500th year of the Reformation. The month of August is about the Body of the Lord - the Church recovered in the Reformation; July was the right use of God's Law; June was justification by faith alone; May, Christ Alone; April, salvation by grace alone; March, the sovereign providence of God; February, the doctrine of revelation, Scripture; January, the doctrine of God. 

Christ's Body
The Body of Christ - The Church is the Body of Christ and Christ loves the church. We are to imitate Christ and see that the Church is how Christ carries out His purposes in the world. The Head of the Church - Christ is Head of the church and he only has final authority and gives life to the church. Life is found only in Jesus Christ our Lord. - The Church We Can See - Belonging to a church is not optional, for anyone. We are meant to live in a community with other believers, to hear the Word of God preached, and to grow. The Church We Cannot See - What we see is the Visible church, the invisible church only God knows because He is omniscient and that is the Church we cannot see. 

Truths about the Church from the Apostles Creed
Church Unity - The church is bigger than our local assembly; there are core beliefs among the invisible church. One People Throughout History - God has only one people; throughout the world there are people that share doctrines and truths despite their being differences in where we attend or belong. God's Holy People - By being in Christ, though we still have a fallen nature, God has set us apart as holy, as his saints. True Catholocity - God's people includes men and women from every tribe and every tongue that hold to the biblical gospel. The Apostilic Church - we are fellow citizens with all people from all tribes and tongues throughout history, united by being built on the foundation of the apostles and prophets teaching, thus apostolic, with Christ Jesus being our cornerstone.

What the Church Does and Believes
Preaching Christ and His Commandments - A church needs to be committed to faithfully preaching the Word of God. Administering Sacraments - Sacraments (The Lord's Supper and Baptism especially) need to be part of a church existing, but they also need to be rightly administered. The Discipline of the Church - We need to be a people that encourage repentance to keep the church pure and set apart.

Church Leadership Offices
Prophets and Apostles - There is a foundation of how the church begins and that foundation is the apostles and prophets. Evangelists, Shepherds, and Teachers - Only mention of pastors in the New Testament. 

Purpose of the Church
Our Arena for Growth - It is being at church, present, that we are to be equipped, build one another up, in order to grow in maturity. Communion in Gifts and Graces - As believers joining in Christ’s sufferings we have community, exercising our spiritual gifts, in order to grow up the Body of Christ. Receiving and Giving God's Love - We come together because of His sufferings, but once we are together, we are to be about exercising our gifts to build up and grow one another, and it is done with love. 

Significant People from Church History

What I've learned from this study
As I finish this study now on the church body, I am left with the conclusion that church is not optional. That we must assemble with one another and that community is something we all need. First and foremost, it is important for each of us to come together regularly and agree on the principles of the gospel and that who we are is because of Christ and we are to boast in Him and what He has done for us individually and collectively. For the sake of the gospel, we are striving to be a part of the invisible church which is the church only God knows because only He knows the true condition of each person's heart. What we are doing as we assemble is meeting up with the visible church or those that we see. Yet, we must realize that there are those with us that are not part of the true church. And we are not all alike that are in the church. The church is made up of people from every tribe, every tongue, throughout history. And the church is more than one place. The invisible church I believe is made up of people in all walks of life, attending all different types of churches and denomination of churches today and in history. I think we need to be careful to avoid the temptation to boast in anything but Christ and this includes boasting that our church is the only true church. As such, we need to remember that we are all still fleshly beings with temptations and are influenced daily to live in manners more pleasing to Satan than God. This happens even in the church. But Christ is the head and we need to be centered on Him. Once we are in church, we need to submit to our leaders. A church needs to be committed to preaching the word of God and observing the sacraments - The Lord's Supper and Baptism. We need to keep encouraging the Gospel, turning from our sin, and returning to Him. And just as there is service and work in our world, it is to be present in our churches. We are all members of the Body of Christ. The church leaders that are often paid are not the only members, but we are all to be serving with the gifts that He has given us. Why? To grow me and to grow one another. This was probably one of my biggest learning aspects in this study and that is that tendency in me to be selfish. And the reminder that in serving I am to be about helping others grow. This is why ministry continues to call me in life - to talk to people at the mall, online as I do, and others face to face - and I need to do this at church as well with that Body of Believers. This is what life is really about - getting myself grounded but then also serving others to help them grow in Christ. 


Here also is a summary of the articles from Tabletalk for August 2017. 

Searching for Truth - Dr. Burk Parsons (editor of Tabletalk magazine) - As a pastor, when people find out he is one, they react in many different ways. Most of the time their response will be to start asking various questions. We are inquisitive people by nature and in this age, many are searching for answer's to life's ultimate questions. Pastors do have a responsibility and probably more opportunities and yet like a pastor, each Christian is a theologian and apologist. Every Christian is to always be ready to make a defense to everyone who asks you to give an account for the hope that is in you, yet with gentleness and reverence (I Peter 3:15). As people ask questions, we must be ready to speak and the Holy Spirit will give us courage and compassion to speak the truth in love. It is the Holy Spirit that opens people's eyes and makes them alive to the glory of Jesus Christ. 

The Role of Experience - R.C. Sproul (founder of Ligonier Ministries, founding pastor of Saint Andrew’s Chapel in Sanford, Fla., and first president of Reformation Bible College) - We live in a time when personal experience or personal feelings have been elevated to the final criterion of right and wrong (e.g. divorce and no longer feeling like being married; homosexuality based upon the feeling of being attracted to the same sex; even Christians made decisions based upon how they feel). People always said the 4 minute mile could not be achieve, then Roger Banister in 1954 achieved it. Experience is a good teacher, but the problem is when we see it as always the final authority. Experience is not a license to disobey God. Some people claim an experience with the Holy Spirit that led them to do things contrary to scripture but this is impossible. Only the creator can be the final arbiter of right and wrong. 

Is There a God? - Dr. Sinclair B. Ferguson - (Ligonier ministries teach fellow and author of many books; previously served as senior minister of the First Presbyterian Church in Columbia, S.C.) - This question is both easy and hard to answer succinctly. First, to answer the question - "Why is there something there, and not nothing?" The cosmos, my existence, and my ability to reason all depend on the fact that life did not and could not come from nothing, but requires a reasonable and reasoning origin; time + chance = reality is impossible. Second, this God is the biblical God for 2 reasons: God grounds what we know of the cosmos and His existence is the only rational basis for rational thought and communication. Atheists must borrow ultimately from the tenets of the Bible to even define their thoughts. What is good, true, rational, intelligible, and beautiful has no substructure. Even my conscience is fabricated as is "meaning." The Atheist has traded what is plain to them and repressing what they deep down know to be true: Romans 1:18–25. Our hearts are restless until we find him and begin as the Bible begins with, "In the beginning, God..." 

Is the Bible the Word of God? - Dr. Michael J. Kruger (President & Professor at Reformed Theological Seminary in Charlotte, NC) - Skeptics often question the Bible, calling it fanciful stories, but it is a Spirit book and "the natural person does not accept the things of the Spirit of God" (I Cor. 2:14). (1) - Scripture itself has divine qualities - it convicts (Heb. 4:12–13), it encourages (Ps. 119:105), it comforts (v. 50), and it brings wisdom (v. 98). All others have woven together a single, coherent message. (2) - God worked through man to reveal His word at the correct time; despite much scrutiny, the words are proven to be historically reliable. (3) - It is a book with words that people have been using, trusting, reading, and applying for thousands of years. Jesus even said: "Scripture cannot be broken" (John 10:35).

Does God Care? - Dr. John Blanchard (1932-2021; apologist and teacher; director of Popular Christian Apologetics) - Atheists say no God; deists say God marks the field and watches from the grandstands. Yet the Bible says differently. After Adam and Eve sinned he said, "Where are you? (Gen. 3:9). And then he would send a redeemer to rescue them. And throughout history, God's care for his people is recorded. "He delivered them from their distress (Ps. 107:6)." Despite all Job went through he stated to God, "your care has preserved my spirit (Job 10:12)." We often don't treat God well and then David asks, "What is man that you are mindful of him, and the son of man that you care for him?" (Ps. 8:4). Hard to comprehend and yet "because He cares we can cast all of our anxieties on him." (I Peter 5:6-7). And as He cares for us we are tasked to take care of others, of "orphans and widows in their affliction" (James 1:27). 

Is Jesus Really God? - Dr. James R. White (author, director of Alpha and Omega Ministries) - Read the words of Jesus and the writings of the disciples, in their context, and Jesus being God is the conclusion. (1) Jesus at His trial. When the chief priests were trying to find testimony to put Jesus to death - "Are you the Christ?" "I am. You shall see the Son of Man sitting at the right hand of power." The priests heard this statement and accused Jesus of blasphemy (Mark 14:55-54). Looking further at Psalm 110:1 - My Lord (Jehovah) says to my Lord (Adonai). David is writing and Adonai is a person of authority and based also on 110:5 - The person of authority is the Messiah. And Daniel 7:13 - There came on like the Son of Man, like of human descent - Not merely a man, but the Messiah. (2) Jesus defending the healing of a man on the Sabbath by stating both He and His Father (God) are able to work on the Sabbath showing God His Father and Himself equal with God (John 5:10-18). (3) Jesus states he has authority over life - and states He will lay His life down and take it up again or rise again (John 10:17-18). (4) The disciples speak - Titus 2:13 - God and Jesus Glory appears; 2 Peter 1:1 - God and Savior are righteous; John 12:41 - His Glory; This language is not merely of a man. He is worthy. We cannot be neutral about Jesus. He is worthy of our praise. 

Is There Only One Way of Salvation? - Dr. James N. Anderson (Associate professor of theology and philosophy at Reformed Theological Seminary) - "Have it Your Way" was the Burger King Slogan of the 1970s and as in consumerism this same message is brought into our thinking of how we achieve heaven or the afterlife or acceptance by from God. Yet, Jesus was clear - only those that believe in Him have eternal life (John 3:14-17). It is a clear message from Jesus. He said, "I am the way, and the truth, and the life. No one comes to the Father except through me (14:6; Matt. 11:27). As CS Lewis says - Either He is Lord over all, or He is Lord at all. The charge is arrogance to the Christian and yet we do mean that all other religions are wrong. And yet we are a people that often wants to negotiate in matters of life and death. In medicine, it seems ludicrous to not accept the cure for a disease and yet we all think we know best. Yet, God will not compromise His truth. His way is the only way as is voices by His apostles (Acts 2:39; 4:12; 16:31; 20:20–21; Rom. 10:9–17; 1 John 2:22–25; 4:14–15; 5:12–13). Yet, it must be that we truly do not understand the problem - that we are sinners standing under the righteous judgment of God, unable to make adequate atonement for our sins. Only Jesus removes this enmity between God and man, bearing the penalty for our sin (Rom. 5:6–11; 2 Cor. 5:18–21; 1 Tim. 2:5–6). 

Is God Unjust - Jared S. Oliphint (Phd. student in philosophy at Texas A&M and Th.M. student at Westminster Theological Seminary) - In the garden, Adam took the bite of forbidden fruit and God introduced earthly justice, resulting in his death, though it was a delayed sentence. But God also showed grace and mercy, two new ideas. God's people ask God to end betrayal, slavery, exile, and death. God's justice is fulfilled on Good Friday. Ultimate rest from injustice will be found in a new, eternal home. 

Why do Bad Things Happen to Good People? - Dr. Greg Lanier (professor of New Testament at Reformed Theological Seminary) - Bone cancer in children, terminal cancer, abuse of a neighbor's child, terrorist bombings, hurricanes devastating entire islands. Important to distinguish between the head/intellectual side and heart/emotional side. Does the suffering of good people disprove God? 1. The question assumes there is "good" and "evil." Thus, a standard, hopefully a Godly one that determines right and wrong. "Evil" people do not think they are themselves evil. 2. Presupposes that suffering matters because humans have a unique dignity over animals and we are not randomly on this earth. Rocks and trees do not suffer. 3. There can be good reasons from God for suffering (punishment for sin Judges 2:11-15; display God's justice Rom. 9:19-26; driver sinners to repentance Ps. 119:71; the death of Jesus accomplished the good of salvation Acts 2:22-24; 4:8-12). 4. Despite evil and suffering, God is still benevolent to people. The idea of "do good, receive good, do bad, receive bad" does not hold true. Despicable people can prosper. "the sun rises on the good and the evil; rains on the just and the unjust Matthew 5:45." In other words, God's ways are not man's ways. It is inevitable, thus our response together, with one another, is to comfort one another with the loving comfort we have received from God (2 Cor. 1:3-7); grieve with people (Rom 12:15); bear one another's burdens (Gal. 6:2); and point people to Jesus who will wipe away every tear and one day all will be fixed (Rev. 21:4). [My observation: the conclusion is God knows best and He is in control. I still think sin is evil and has far reaching results on mankind that go even beyond quid pro quo in which there is a favor for a favor. And in general man thinks they know best always and always wants to be in control.]

Are the Bible and Science Compatible? - Dr. Keith A Mathison (professor of systematic theology at Reformation Bible College) - The issue here is how one defines the Bible and science. If one is a book of fairy tales and the other a book of facts, then obviously there will be conflict. Christians believe God is infallible. He reveals himself through his works that we see and read about in His Word. He is always truthful so if we think there is a conflict then the problem is our interpretation. Because humans are fallible, if there is a problem it is always man, never God. Science is not to blame. Science reveals to us the works of God. General revelation is God revealing Himself through His created works. Special revelation is God revealing Himself through His word. Between the two there is no conflict. For example, some find in scripture words that infer the earth as a flat disc and yet if it is true that it is a sphere based upon what we see and what science says, then the problem is our interpretation. How we interpret is always the cause of misinformation. Science and scripture are compatible unless we make them incompatible. Science is not the problem. False philosophies masquerading as science is the problem. As usual, it comes down to interpretation.   

Who Are You to Judge? - Gregory Koukl (president of Stand to Reason and author of Tactics and Story of Reality) - "Judge Not" (Matthew 7:1) is often misunderstood. To judge is to find fault. True moral guilt (admitting our fault) though is central to the Christian message. It seems acceptable to warn people that they may be caught by the law if they are breaking it (i.e. speeding in a car). Secular society believes that no one is allowed to pass judgment of any kind. Morality is now a matter of personal opinion. And yet this is not really true because judgment is warranted when it suits the secularist. Again, the complaint is against absolute truth. Often the thought is people want to be left alone. The best way to counter this is by asking questions. Ask "What do you mean?" This helps you understand what people are feeling as it is possible an apology is in order. Clarify that the standard is God's standard. Can also say, "Are you saying it's never right to point out a wrong? If so, they why are you doing it with me right now?" However, we are not trying to catch people in a fault or be clever, but we are aiming to have people recognize their sin, so that this will turn from it and toward the mercy of God. 

Is This Life All There Is? - Dr. Bruce R. Baugus (Associate professor of philosophy and theology at Reformed Theological Seminary) - God has put eternity in man's heart (Eccl 3:11). In each person is a deep seated sense that there is more to this life than this life. Humanity is fascinated with the afterlife; it is a cardinal principle of every religion. It is why living only for temporal pleasures rarely satisfy. Epicureanism (300 BC) argued that pleasure was the chief good in life; this is the way of living many Americans are in today. And yet the sense of eternity is stamped on our hearts. Jesus constantly spoke of the dilemma of man - 2 eternal states - a glorious kingdom of peace and a dreadful place of outer darkness. He issued sober warnings of each. And as such He asks people to receive Him by faith or reject Him. "I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live, and everyone who lives and believes in me shall never die. Do you believe this?" (John 11:25-26). 

Marriage as Two Pilgrims - Rev. Jason Helopoulos (Associate pastor at University Reformed Church in East Lansing, Michigan) - The Christian marriage is different from other marriages around us: “they are heirs with you of the grace of life” (1 Peter 3:7). Our marriage is centered on Christ and eternity. Our goal is the same as every Christian, but we go forth with it side by side. We are one flesh as Ephesians 5:28 says, “Husbands should love their wives as their own bodies.” As such, when one hurts, the other hurts, injuring a spouse is injuring both; encouraging a spouse is encouraging both. And each one know the other person's weaknesses, strengths, temptations and knows how to encourage the other person. Thus, we go forward as coheirs and co-laborers united in one flesh. 

The Fruit of Patience - Robert Rothwell (Associated editor of Tabletalk and resident adjunct professor for Reformation Bible College) - I struggle with being patient. But I would like to be patient. My problem is a fear of the unknown. If I know what is going on, then I don't have to wait. Yet, waiting reminds me of my utter dependence on God and His Word. Examples: Abraham brought on more struggles taking on Hagar to get a son instead of waiting for Sarah. Instead of waiting for Samuel, Saul lost his kingdom when he offered sacrifices at Gilgal. Fear brings impatience, doubt, fear, and often greater sin. The ancient Israelites waited 400 years after Malachi to hear from God again, and awarded with the Messiah. We wait on eternal life. But in me waiting doesn't mean God is not working. He is working, but moving according to His perfect plan and purpose. He is working according to His plan, not my own. I can be patient. 

Shining God's Glory - Melissa B. Kruger (women's ministry coordinator at Uptown Church (PCA) in Charlotte, NC) - Two thoughts come to mind this morning - reading the Mark Stuart book and the meaning behind the song, "Never Gonna Be as Big as Jesus" and the reality in that song that we don't need to try. Jesus is who He is. I am who I am. I'm never going to be as big as him. So no reason to try. The other idea was at the end of the Sunday School lesson was not asking for opportunities but seeing the opportunities God gives me. They are there. Then I read this article that Melissa gives us about cleaning silverware with tarnish and a simple way of using aluminum foil and a bowl of water and dish detergent and waiting and in time, the tarnish would be transferred from the silverware to the foil. This is what Jesus did for us. Our sin got transferred. He took our sin and now we can shine of the glory of God. But am I shining? I'm not. I'm living in this state of misery and not shining. 2 Corinthians 5:21 - "For our sake - he made him to be sin...so that in him we become the righteousness of God." The tarnish has been transferred. And I can shine the righteousness of God. I don't have to scrub myself clean. He made me clean. He did all the work. And now I can shine by loving Him, His truth, walking in His ways, and living in obedience to His commands. 

Discipleship and Growth - Jonathan Leeman (editorial director of 9Marks; elder at Capitol Hill Baptist Church in Washington, DC) - Everyone disciples. Everyone leaves a dent on someone - toward righteousness or wickedness. What impact will I have? "Today, I want to help others follow Jesus." (1) Begin with love. We follow people who love us. (2) It works through instruction and imitation. "Be imitators of me, as I am of Christ (I Cor. 11:1)." "Speak the truth in love...to grow...build up one another (Eph. 4:15, 29)." (3) Discover differences in one another. "God arranged the members in the body as He choose (I Cor. 12:17-18)." (4) It is churchwide. Everyone needs each other (I Cor 12:21). (5) Do it to equip others to do the same (2 Tim. 2:2). 

Finding Contentment Through Boasting - Tyler Kenney (Digital content manager at Ligonier Ministries) - A condition of our fallen hearts is instead of rejoicing when we see God's goodness to others, we become envious, antagonistic to their happiness and discontent with our selves. All people experience this but the Christian knows they should respond differently for God has given us every spiritual blessing (Eph. 1:3) and we are to be content since we have all things (I Cor. 3:21; Phil. 4:11). Knowing and doing are different but the Holy Spirit is there to equip us. In 1 Corinthians 4, Paul addresses a problem the church has in rallying behind a certain preacher stems from a worldly desire to exalt themselves through association. By favoring a certain leader, the people are trying to puff themselves up (I Cor. 4:6). Some boasted in Paul, some in Apollos, some Cephas, some Christ (I Cor. 1:12). Thus the world pulls us to divide our allegiance - be it sports, leaders, even preachers. Yet, Paul reminds people that we are all essentially nobodies and yet God is pleased to call us all His own. No one is to boast in men, but only in God; this is where true contentment lies. I Cor. 1:29-31 - no human being might boast in the presence of God. And because of him you are in Christ Jesus, who became to us wisdom from God, righteousness and sanctification and redemption, so that, as it is written, “Let the one who boasts, boast in the Lord.

The Need for Rural Ministry - Kyle Borg (Senior Pastor of Winchester Reformed Presbyterian Church in Winchester, Kansas) - Author ministers in community of rural America, in Kansas, in a town of 551 people. He wonders if church associations are focused on rural America though it still makes up 15-20% of our population. In these cities, substance abuse, poverty, suicide, broken families, tragedy, and danger effect people at a larger proportion than those in the big city. Rural ministry is worth our time. We need to include these cities in our mission work and church starting endeavors. 

Keeping the Faith in a Faithless Age - Albert Mohler (President of Southern Baptist Theological Seminary in Louisville, Kentucky) - (Note: I noticed online that this article was published in 2004.) - The Christian church is no longer the center of western civilization and right and wrong are being redefined. It seems modern people act as if God did not exist. The church must speak from the words of Scripture. 

A Time for Confidence - Stephen J. Nichols (President of Reformation Bible College in Sanford, Florida, chief academic officer at Ligonier Ministries) - Paul was one of the most intelligent people to ever live. He has every reason to have confidence and yet he counts all as loss for the sake of Christ. He never focused on Himself, but all instead on Christ. As we admire Paul and who He is and what He did, we can always see that there is someone else behind the scenes that is working everything out in Paul's life; and this is the righteousness that comes through faith in Christ. The doctrine of justification is one of imputation. This teaches that our sin gets imputed to Christ. And Christ's righteousness gets imputed to us. In the presence of God we are now clothed in Christ's righteousness. In His passive obedience, He paid the penalty for our sins; in his active obedience He lives a perfect life. Thus, this is why not a day should go by that we don't rejoice in the Gospel. John and Charles Wesley are examples of men trying to get to God and then discover that Christ has done it all for them. In response, Charles wrote a hymn, And Can It Be. What made Christianity such a problem for Rome in the 1st century was its monotheistic stance and its desire to proselytize. Thus, being a Christian impugned you to death at any time and the death of Christians became a sport. Despite the fact that they lived exemplary lives, they were hated because of what they believe. Christus was hated and put on a cross and Christians are disliked even today. We still hold onto the truth of Gospel for we know it sets us free. 

Friday, June 18, 2021

My Utmost for His Highest - June 18th - Don't Think Now, Take The Road

And he said, Come. And when Peter was come down out of the ship, he walked on the water, to go to Jesus.  But when he saw the wind boisterous, he was afraid; and beginning to sink, he cried, saying, Lord, save me.  - Matthew 14:29-30

    The wind was actually boisterous, the waves were actually high, but Peter did not see them at first. He did not reckon with them, he simply recognised his Lord and stepped out in recognition of Him, and walked on the water. Then he began to reckon with the actual things, and down he went instantly. Why could not our Lord have enabled him to walk at the bottom of the waves as well as on the top of them? Neither could be done saving by recognition of the Lord Jesus.

    We step right out on God over some things, then self-consideration enters in and down we go. If you are recognising your Lord, you have no business with where He engineers your circumstances. The actual things are, but immediately you look at them you are overwhelmed, you cannot recognise Jesus, and the rebuke comes: “Wherefore didst thou doubt? (Matthew 14:31)” Let actual circumstances be what they may, keep recognising Jesus, maintain complete reliance on Him.

    If you debate for a second when God has spoken, it is all up. Never begin to say — “Well, I wonder if He did speak?” Be reckless immediately, fling it all out on Him. You do not know when His voice will come, but whenever the realisation of God comes in the faintest way imaginable, recklessly abandon. It is only by abandon that you recognise Him. You will only realise His voice more clearly by recklessness.

 - From Oswald Chambers, "My Utmost for His Highest" - Classic Edition

Highlights and Underlines are courtesy of Mom from her print edition