2 Samuel 21 - Blood Atonement

2 Samuel 21

Now there was a famine in the days of David for three years, year after year; and David sought the presence of the Lord. And the Lord said, "It is for Saul and his bloody house, because he put the Gibeonites in death." (verse 1)

Message: Blood Atonement

Time: Second Samuel is set in the land of Israel during the reign of David and follows the course of his forty years as king of Israel (1011–971 BC). It chronicles the establishment of the Davidic dynasty and the expansion of Israel under God’s chosen leader. 

What the Lord is Saying: In the last lesson, Sheba rebelled and took with him the Northern Tribe where there was already division with them and the Southern Tribe. David takes this serious and originally sends out Amasa and Joab and Joab kills off Amasa as he doesn't want two leaders and Joab is still devoted to Amasa. They approach Abel-beth-maacah, a fortified city and begin to cut off its supply chains and compromise its fortifications when a woman appears to mediate, not wanting violence but wise counsel. She hears what Joab says and the word about Sheba and immediately cuts his head off and provides it to Joab. With that, Joab returns back to Jerusalem and all is resolved.  

Chapter 21 begins with words of a famine in the land for 3 years. David prays to the Lord for his presence and guidance. The Lord responds that this is a consequence of Saul's actions against the Gibeonites violated a covenant made during Joshua's time (Joshua 9). Innocent blood was shed and with that there is a problem that God takes seriously. 

David responds by reaching out to the Gibeonites and seeking restitution with them. David desires to make amends. The Gibeonites recognize this as a serious problem. In Ancient Near Eastern these situations were common and money was often offered, but there is a deeper need here for justice. David agrees he will honor their request. Thus, it is requested to have 7 men of the tribe of Saul be given to them for hanging to satisfy this. 

David spares Mephibosheth because of the oath he made to Jonathan. But David provides to them other children of Saul. And they were given to the Gibeonites, hanged at the beginning of harvest which is often a time of celebration with hopes that this marked a deliverance from the famine. Thus, a blood atonement. In response, one of the mothers of the children, Rizpah mourns the loss and David learns of this he gathers the bones of Saul and Jonathan and well as these children and gathers them so that they receive a proper burial. And thus, God answered their call and the famine was resolved. 

In verse 15, war with the Philistines is mentioned again. David fights with his men but becomes exhausted. Ishbi-benob, one of the giants of the Philistines, sought to kill David. Abishai interceded and struck Ishbi-benob and killed him. And David's men stated that David should never go to war again with them, but stay back as the strategic leader. Another battle occurs and there Sibbecai another one of David's warriors kills another of the Philistine giants Saph. And then another battle with Elhanan (from the same town as David) kills the brother of Goliath. Then another battle and a man with 6 fingers on each hand and 6 toes on each foot and he was killed by Shimei. Thus, these 4 descendants of Rapha fell at the hands of brave men. 

The Lord was faithful to Israel and continue to provides victory for them against their adversaries. 

Summary: A famine has been in the land for 3 years because Saul's attacking Gibeonites who had a previous covenant with Joshua. In return, 7 men are hanging providing a blood atonement and the famine ends and then wars with the Philistines occur but David's men conquer them. 

Promise: Sin is serious, and the only way for it to be covered is through a blood atonement. 

Prayer: Lord, sin is serious. Let us know this. You have taken care of sin in our lives through a radical blood atonement in Jesus Christ. Let me recognize the seriousness of sin. That it must be dealt with. And it will be dealt with in one way or another and sometimes what occurs in our life points back to that sin and even may impact people that are were not involved originally. Lord, let us realize the significance of that sin even when life seems unfair. You will guard and have guarded your people and will continue to protect them. Be glorified. 

Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

2 Samuel 10 - David Subdues the Ammonites and Syrians

2 Samuel 10

Be strong, and let us show ourselves courageous for the sake of our people and for the cities of our God; and may the Lord do what is good in His sight. (verse 12)

Message: David Subdues the Ammonites and Syrians

Time: Second Samuel is set in the land of Israel during the reign of David and follows the course of his forty years as king of Israel (1011–971 BC). It chronicles the establishment of the Davidic dynasty and the expansion of Israel under God’s chosen leader. 

What the Lord is Saying: Chapter 9 seemed to be a sort of interlude as Chapter 10 picks up where 8 sort of left off. In 9 David shows kindness to Mephibosheth and begins Chapter 10 with the same sort of idea, wanting to show kindness to Hanun the son of Nahash. Scripture does not tell us clearly the relationship David had with Nahash. Nahash had wanted a covenant with Saul back in I Samuel 11, but Saul refused as the conditions for the covenant were dramatic. So this kindness David has does not seem to be related to that. Either way, David sought kindness and sends servants to console Nahash upon hearing of his father's death. But the princes of the Ammonites think David has ulterior motives and "shave off half of their beards, and cut their garments" of David's servants sending them back to David. 

We can make good efforts, but sometimes people still think the worst. 

Verse 6 comments that "the sons of Ammon saw that they had become odious to David" or unpleasant yet this was not the case, but thinking this they hired Arameans (Syrians) for a sort of protection. In 8:16 Joab was commissioned as head of the army. David sends Joab and that direction. Upon arrival, Ammonites are in battle ready mode, but Joab figures out how to defeat them and he proclaims "may the Lord do what is good in His sight." Whatever happens God is in charge. The Arameans then fled and then the Ammonites fled as well (v. 6-14). 

But the fighting didn't end, instead the Arameans regrouped but David now was at the helm and many were killed, thus making peace eventually with David. 

Again, I think the concern here is someone assuming the worst. And in response try to lead an army. I am not sure if Joab had to go to war, but he did and eventually David defeated those that were intent on coming against him. It seems like after all fled in verse 14 that it could have stopped, but the armies continued to take a stand and eventually were defeated. Unfortunate. The loss of life is great in these books of Samuel. 

Summary: David shows kindness to Nahash but it is misinterpreted and instead a war rises up, but the Lord is on David's side and the people are defeated. 

Promise: We should act with wisdom and kindness and be careful about listening to the wrong people in our lives. 

Prayer: Lord, I thank you for this lesson. It seems like a simple one of accepting kindness when it comes and not expecting the worse instead and being careful about who I am listening to in my life. I have been reading this book about truth and defining it and pursuing it, and this is good, but I need your help always in discerning what is right and wrong. I ask for your help and guidance. 

Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

2 Samuel 2 - War Between the Houses of David and Saul

2 Samuel 2

However, he refused to turn aside; therefore Abner struck him in the belly with the butt end of the spear, so that the spear came out at his back. And he fell there and died on the spot. And it came about that all who came to the place where Asahel had fallen and died, stood still. (verse 23)

Message: War Between the Houses of David and Saul

Time: Second Samuel is set in the land of Israel during the reign of David and follows the course of his forty years as king of Israel (1011–971 BC). It chronicles the establishment of the Davidic dynasty and the expansion of Israel under God’s chosen leader. 

What the Lord is Saying: In the previous chapter David mourned the loss of Saul and Jonathan and now as chapter 2 begins he asks the Lord if he should "go up to one of the cities of Judah." The Lord told him to go. David asked where and the Lord said, "Hebron." He had been living in Ziklag but now he goes to Hebron, the place of burial for Abraham and Sarah, Isaac and Rebekah, and Jacob and Leah. And upon arrival, the men of Judah anointed him King there. They stated to him there, "let your hands be strong and be valiant" (verse 7). 

However, the commander of Saul's army installed Ish-bosheth, Saul's son, as king over Israel. Verse 10 "The house of Judah, however, followed David." Ish-bosheth was king for 2 years. Interesting how this occurred. Abner knew that David was the rightful new king, but he did this anyway, creating a conflict. 

In verse 12-17 Abner and the servants of Ish-bosheth meet up with Joab and the servants of David on opposite sides of a pool. Abner requests a contest with 12 from each group. Each one grabbed an opponent and thrust the spear into the opponent's side. This was a severe battle with David's servants prevailing. 

Asahel, one of the sons of Zeruiah pursued Abner with Abner then telling him to take some of the spoil. But Asahel was not willing. Abner struck him in the belly and he died on the spot. (verse 18-23)

The other two sons pursued Abner but then Abner wondered how much longer and Joab and others "halted and pursued Israel no longer." The servants of David ended up conquering 360 men. Asahel was buried. Abner refused to obey God's will and many died in the process. 

Summary: Following Saul's death, David is anointed king over Judah in Hebron, leading to a divided kingdom and a civil war against Saul's son Ish-bosheth, whose forces are defeated by David’s army. 

Promise: Let us have courage to not resist the truth, but uphold it, even if it at the beginning is not what we want. 

Prayer: God, your word in Proverbs tells me to trust in You and do not lean on my own understanding. When there is conflict or division or uncertainty, help me to trust in Your sovereign plan, believing that You are working things out according to Your best for people. Help me to be kind and wait upon your timing to establish Your kingdom. I pray that righteousness would be upheld always.  

Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

I Samuel 14:47-15:9 - Military Victories and Spiritual Loss

I Samuel 14:47-15:9 

"Now the war against the Philistines was severe all the days of Saul; and when Saul saw any mighty man or any valiant man, he attached him to his staff." (verse 52)

Message: Military Victories and Spiritual Loss

Time: This book is a biography of Samuel's life and career up to his death. It took place over a period of about 110 years, stretching from the closing days of the judges, when Samuel was born (ca. 1120 BC) through the death of Saul (1011 BC).

What the Lord is Saying: In Chapter 14, after Jonathan went forward and initiated the defeat of the Philistines, it seems that Saul feels threatened by this. He therefore erects a requirement that no one of his army and people can eat anything until he can avenge himself and this issue. The people are starving and out of their need for hunger they start devouring the spoil of the Philistines and along the way eat the blood of animals which is strictly prohibited by the Law. Saul confronts them on this. He has to be reminded by a priest to draw near to God. He does do this, and in not hearing an answer expects that some sin must have gotten in the way. The sin he believes is Jonathan and him eating of the honeycomb on the ground, despite not knowing his father's requirement. Saul in his urgency to fulfill the requirement is ready to kill Jonathan. 

Verse 47 and 48 provide a summary of all that Saul had done in his wars up to this point. In verse 49-51 is another summary of who his sons are (Jonathan, Ishvi, and Malchi-shua), his daughters (Merab, Michal) and his wife Ahinoam, the captain of his arm, his uncle Abner, his father Kish. He concludes by saying in all of his wars with the Philistines, when he found good soldiers, he brought them into his regime. 

In chapter 15, verse 1 is another summary given by Samuel - confirming his anointing of Saul as king and also confirming the Lord's work to punish Amelek (sons of Esau) (verse 2) who attacked and opposed the Lord's people. And now Saul (verse 3) is to completely eradicate and destroy these people which would mean not taking their spoils. 

And yet, Saul will now in the remaining verses not follow through completely on this destruction but will instead spare some groups. He saves the Kenites (verse 6) stating their kindness to Israel. He spared Agag, the king of the Amalekites (verse 8) and instead it says, "everything despised and worthless, that they utterly destroyed." Saul felt justified in what he spared. 

There does seem a possible problem in what Saul is doing. On the surface at times, it seems like he is doing the Lord's work, but rather than following it to a tee, he adapts it and changes the command to fit what he feels is right, justifying it himself. It is a problem I think we all have at times. We adjust the Lord's commands to fit our needs and wants. We perhaps say, "Oh, God couldn't have meant that." We do this because we think we know better than God. We have done this. We justify divorce, abortion, being unequally yoked. We justify lying and coveting. We justify the Sabbath day and working on Sunday. We text OMG thinking we are not blaspheming God. We skate often on the commands that God gives, making it seem more reasonable to us. But are we really following God's command or are we adjusting them slightly to make them more palpable to us and our ways. 

Summary: An overview of the victories Saul has been involved in is given and he is commissioned by Samuel to eradicate the Amalekites, he almost does it complete, but makes a few adjustments to fit his liking. 

Promise: Our focus should be on faithfulness to the Lord before any of the other achievements we pursue. 

Prayer: God, your ways are right and I admit sometimes I feel like it is too harsh and so in the process, I make adjustments to adapt things to my own way. But Lord, I need to be a people that is straight forward in obeying Your commands. Help me to really trust You and do the things you are asking me to do. Thank you for this truth and this lesson that you give. Thank you for the richness of this text and how Your word speaks of so much to us. Help me to honor You with my words and actions always. 

Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

I Samuel 14:1-23 - Jonathan Defeats the Philistines

I Samuel 14:1-23

Then Jonathan said to the young man who was carrying his armor, "Come and let us cross over to the garrison of these uncircumcised; perhaps the Lord will work for us, for the Lord is not restrained to save by many or by few." (verse 6)

Message: Jonathan Defeats the Philistines

Time: This book is a biography of Samuel's life and career up to his death. It took place over a period of about 110 years, stretching from the closing days of the judges, when Samuel was born (ca. 1120 BC) through the death of Saul (1011 BC).

What the Lord is Saying: As I mentioned in the last lesson, in the choosing of God, he was to deliver the Israel people from the Philistines (I Samuel 9:16), though it was his son Jonathan that initiated this while Saul was staying back in Gibeah. In this chapter we pick up the battle. 

Jonathan left to "cross over to the Philistines' garrison...but he did not tell his father" (v. 1). He had to cross over these crags or steep rugged rock or cliff which had names Slippery (“Bozez”) and Thorny (“Seneh”) and in verse 6 he does something his father Saul had not done and mentions that the "Lord will work for us" (v. 6). In crossing over with his armor bearer he looks for a sign from the Lord that the Philistines have been given into their hands. In the process, about twenty men were put to death (v. 13-14). 

We are to be a people that speak of the Lord in our life and give honor and glory to Him for working out the details of our lives. It is God who is at work in our lives. 

Meanwhile back in Gibeah, Saul's watchmen and later Saul saw that Jonathan and his armor bearer were not present. Saul and his men proceeded to the battle. 

"The Lord delivered Israel that day (v. 23)." It was threw Jonathan's initiative that this conquering occurred. He looked to the Lord, but even in looking he did not assume God word work, but rather said words like "perhaps" and then looks for a sign, again showing a confidence in the Lord, but still making a request. 

Summary: The people had in Saul the king they wanted and yet despite being called by God, anointed and set apart as king, in this instance it was his son that initiated the defeat of the Philistines. 

Promise: Our confidence is to be in God and his power and we can forge ahead trusting in Him and waiting to to see how he might work in the process. 

Prayer: God, you are good and I need to be a person that speaks more of You and proclaims You as Lord but also actively working in my life and as things are happening in my life, realizing that You are walking with me every step of the way. Change my thinking. Thank you for the praying time with Pamela and continue to help me to voice my confidence in You, like Jonathan did in this day. 

Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

I Samuel 11 - Saul's Initial Success

I Samuel 11

So all the people went to Gilgal, and there they made Saul king before the Lord in Gilgal. There they also offered sacrifices of peace, offerings before the Lord, and there Saul and all the men of Israel rejoiced greatly. (verse 15).

Message: Saul's Initial Success

Time: This book is a biography of Samuel's life and career up to his death. It took place over a period of about 110 years, stretching from the closing days of the judges, when Samuel was born (ca. 1120 BC) through the death of Saul (1011 BC).

What the Lord is Saying: My summary of chapter 10: 

Samuel anoints Saul with oil as Saul is to do the will of God in humble reliance on the Spirit of God. But given the opportunity to testify of God's work, Saul hides it to his uncle. Saul has been chosen by God and presented before the people and yet at this choosing, Saul cannot be found and appears to be hiding. As mentioned previously, Saul has the looks of a king and is taller than anyone else. He is ordained to be king. 

Chapter 11 begins by presenting a problem - a possible overthrow of the people by an Ammonite - Nahash. I am not real sure why Nahash has come on the scene here, but he is someone that is on a spree of conquering. I found this map showing where Saul was residing, in Gibeah, in the land of Benjamin. In chapter 10, it was in Mizpah that Saul was anointed. But here word is received that the Ammonites are conquering land up in Jabesh-Gilead, which is in the land of Gad, on the other side (east) of the Jordan River. 

The people of Jabesh attempt to negotiate their lives with Nahash in order to live by proclaiming a covenant to Nahash to serve him (v. 1). Nahash agrees (v. 2) on the one condition that the right eye of every person is gouged out. In Ellicott's Commentary for English Readers by Charles John Elicott (1819-1905) it says:

The object of Nahash’s cruelty was to incapacitate the inhabitants of Jabesh from ever further assisting his enemies in war; they would henceforth be blinded in the right eye, while the left eye would be concealed by the shield which fighting-men were in the habit of holding before them.

On this, the people of Jabesh strike a deal to wait 7 days in order to see if anyone in the territory of Israel might deliver them (v. 3). Making a proposal like this was not uncommon and Nahash agreed because 7 days is not long for someone to hear of the problem and then come to rescue. The distance between these two places was about 45 miles, a significant journey that some remark could be done in one day by a messenger. As such in verse 4, the messengers arrive in Gibeah to speak to Saul. Saul becomes angry upon hearing (v. 6) of the people's conundrum. 

Saul does something similar to what is found in Judges 19:29 when a concubine is cut up into 12 pieces and sent throughout the land of Israel. Saul takes two oxen and cuts it into pieces in order to show people the need for an army to join Saul is supporting the people of Jabesh-Gilead and if not, their oxen will be impacted. What people see is often more impactful than what they hear. 

The place of gathering all the men of war is in Bezek (verse 8) - about 18 miles from Gibeah and then 14 more miles across the Jordan to Jabesh-Gilead, a trek that could be done during the night. The total number of men gathered is 300,000. 

So it was in verse 11 that the people are placed in 3 companies representing 3 watches of 4 hours each to strike down the Ammonites. There were men who had questioned whether Saul would be a king (10:27) and to Samuel is raised the idea of putting these men to death (v.12) but Saul says no to this (v. 13). And they go now to Gilgal, a religious site and place of many striking events of Israel's history. This where Saul is inaugurated as king. Everyone rejoiced. 

Summary: Saul experiences success in rallying a large contingent of people throughout Israel to defeat the Ammonites at Jabesh-Gilead and then is crowned king in Gilgal. 

Promise: God's kingdom advances when his people come together. 

Prayer: Lord, we are stronger when we are united. Our leadership is to be focused on You God through Jesus Christ. We are to be a strong cord. I see this throughout time in the examples of a team even in sports in which everyone comes together and is united with the same mission. We are better together. We are better united. And with this we need a leader. We are the people of God and we need to be together as one.  

Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

I Samuel 4:1-11 - The Ark of the Covenant Captured

I Samuel 4:1-11

When the people came into the camp, the elders of Israel said, "Why has the Lord defeated us today before the Philistines? Let us take to ourselves from Shiloh the ark of the covenant of the Lord, that it may come among us and deliver us from the power of our enemies." (verse 3)

Message: The Ark of the Covenant Captured

Time: This book is a biography of Samuel's life and career up to his death. It took place over a period of about 110 years, stretching from the closing days of the judges, when Samuel was born (ca. 1120 BC) through the death of Saul (1011 BC).

What the Lord is Saying: The Philistines and Israel are in battle at Aphek. 4,000 Israelites lost their lives on the battlefield (v. 2). The elders of Israel wonder why the Lord has allowed Israel to be defeated by the Philistines (v. 3). The respond by taking the ark of the covenant from Shiloh thinking it will help them defeat their enemies (v. 3). Hophni and Phinehas were there with the ark and the people went there to get it and bring it back (v. 4). 

Arriving back at the camp, all the people shouted when the ark arrived (v. 5). The Philistines wondered what the noise meant, but then they realized the ark had arrived (v. 6). Now the Philistines were afraid thinking God had arrived in the camp (v. 7). They spoke "Woe to us!" And they spoke as if this represented gods because multiple gods is all they knew and guessed the ark represented multiple gods (v. 8). And then the Philistines encourage one another to defeat the Hebrews lest they become slaves to them (v. 9). Interesting how the writer of this book extolls the behavior somewhat of these Philistines, helping the reader understand the victory or mindset of the Philistines. It says 30,000 foot soldiers of Israel now perished and the ark of the covenant was taken and Hophni and Phinehas died (v. 10-11).  

This is an interesting passage that does not record victory by the Israel but instead successive defeats, even after the people bring the ark into their midst. 

In verse 3, the Israelites believe that God has allowed Philistines to defeat Israel. God is sovereign meaning to me that he works all things out according to the counsel of His will (Eph. 1:11). But in response to this, the people believe they can take the ark, bring it to them and they will be safe. In Joshua 6, the ark is used in leading up to the battle at Jericho, but at the direction of the Lord. Here, Israel simply thinks they can grab the ark, bring it to them and they will be safe. But it doesn't work out like that. 

Life is not as easy as 1-2-3 and going with the formula and all works out. And yet we try. We hate to suffer and hate when bad things happen. I was speaking to a friend who is having trouble meeting his living expenses and made the comment - "I want to know how to pray to break the hindrance to receive money." He is looking for the formula with God. He sees that God is the way but he is discouraged because he thinks he needs to simply find the way to make things work out the way he needs them to work out. Tabletalk remarks today that Israel did not have the right heart. I wonder. Could it be that no matter what we do we can't force God's hand? Could it be that we can try to do the right things but ultimately we must trust God. All I know is it is hard. We hate to struggle. My friend seems like he is on the brink of homelessness if he doesn't start making money. 

In this lesson, I learn that God is sovereign, but that sovereignty does not always mean our lives are without complication. In this passage, it mentions 34,000 Israelites that died. That's an easy number to write, but a hard idea to accept. Any loss of life is difficult to understand. 

Summary: Israelites and Philistines are in battle with the Philistines as the aggressor. The Philistines win, twice, with Israel false believing that securing the ark of the covenant will make them victorious. 

Promise: God's ways are not our ways. We cannot simply do things to earn his favor, we surrender to Him and learn to accept what He provides. 

Prayer: Father God, this passage is difficult. It is hard I suppose to see the outcome of this war and the loss of life, though the losing army are the only numbers mentioned. Lord, we are a people that hates hard times and we obviously only want good things to occur. When they don't, we think we can come up with possibly the right formula to make things work out right. Sometimes I think we do this, simply to make things work out the way we want. I suppose it is normal. This passage of scripture is interesting, for I am not sure there is a big application other than you have purposes we do not see or understand. All I can continue to do is trust in You. And thank you for the eternal home I have with You. Teach me this. I keep trusting. I keep believing. I keep praying. 

Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

Judges 20 - At War with Benjamin

Judges 20

And the Lord struck Benjamin before Israel, so that the sons of Israel destroyed 25,100 men of Benjamin that day, all who draw the sword.

Message: At War with Benjamin

Time: Judges covers about 250 years from death of Joshua to birth of Samuel (1360-1110 BC). The people of Israel largely divided with different local triable judges. It was a period of stirring interventions by the Lord and also great disobedience on the part of the Israelites. Without a king, everyone did right in their own eyes (Judges 21:25). 

What the Lord is Saying: Chapter 19 was messy. It started with the Danites wanting their own land. Then idolatry and then a Levite and his concubine getting into problems with some unwholesome men. This resulted in the concubine's death and body parts distributed all over the land.   

Chapter 20 begins with a a large group of people gathering as one to the lord at mitzpah. There are 400,000 men there, and the leaders are standing among them. They are in the land of Benjamin. The Israelites ask about the wickedness that has occurred and the Levite responds and explains the situation of his concubine being raped and then him cutting her up and sending her parts to 12 places.  The people of Israel agree to go up against Gibeah. So the gathered of about 10% of the men to go against the people of Gibeah. They ask for the worthless man that came against a Levite, in order to put them to death and remove the wickedness from this area. But the people of Benjamin disagreed, and instead chose to wage war against the sons of Israel, though the odds were not in their favor. 

3 times it mentions the people came together as one. The atrocity of sin mentioned in the last chapter stirred the sons of Israel to now come together - as one. 

The sons of Israel, ask the Lord, who should battle in the Lord, says Judah. The sons of Israel go to battle, but after each day, they asked the Lord if they shall continue for their our losses of life. But each day the Lord says to continue, and then after the second day, he says they will now conquer. It took a while, but Israel set an ambush and eventually 25,000 of the tribe of Benjamin were slain. 

It is unfortunate that the tribe of Benjamin has now turned completely against God. 

Summary: The sin of Gibeah is addressed, but at a heavy cost and a loss of many men on both sides, but mostly in the tribe of Benjamin. 

Promise: The Lord at times does drastic things to rid His people of sin. 

Prayer: Lord, you will eradicate and deal with sin. Either you deal with sin with me personally or you do among your called ones, but you also do it among people at large. Sin is not tolerated. Sin is something people continue to choose. I do pray for Your mercy Lord and that it would continue and you would continue to pull your remnant close to You. Bring many to salvation, but it is hard that so many continue to abandon You and find solutions outside of You God. 

Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

Judges 7 - Gideon Defeats Midian

Judges 7

Then the Lord said to Gideon, “The people are still too many; bring them down to the water and I will test them for you there. Therefore it shall be that he of whom I say to you, ‘This one shall go with you,’ he shall go with you; but everyone of whom I say to you, ‘This one shall not go with you,’ he shall not go.” - verse 4

Message: Gideon Defeats Midian

Time: Judges covers about 250 years from death of Joshua to birth of Samuel (1360-1110 BC). The people of Israel largely divided with different local triable judges. It was a period of stirring interventions by the Lord and also great disobedience on the part of the Israelites. Without a king, everyone did right in their own eyes (Judges 21:25). 

What the Lord is Saying: I continue to be amazed at the simple themes I find in these passages of scripture. Gideon is an unlikely candidate for a deliverer, and yet he is someone real and authentic with challenges and it seems this unlikely person is the type of person God uses. God will use whoever to accomplish his purposes. 

In Judges 7:2, "The Lord said to Gideon, “The people who are with you are too many for Me to give Midian into their hands, for Israel would become boastful, saying, ‘My own power has delivered me.’ - This is a very telling verse on man and the temptation that arises in man and God sees the danger. There are 3 lessons I see in this verse. (1) God's will is when He does a work it is clear that He is working. God wants to work in our lives, but He wants to be our provider. He wants to get the glory and we need to always be ready to give it to him. (2) Our tendency in life is to think that we are the one's in life that achieve good things. Ephesians 2:8-9 is a favorite verse and the focus on that verse is God's grace "lest anyone should boast." Only God is good. We sing songs of the goodness of God. This is assaulting to our pride. 

I read a book one time that spoke of the 7 deadly sins. It seems this was a classification that Tertullian first coined. These are 7 major vices of Christianity: Lust, Gluttony, Greed, Sloth, Wrath, Envy, Pride. C.S. Lewis wrote in Mere Christianity - " It was through Pride that Lucifer became wicked: Pride leads to every other vice: it is the complete anti-God state of mind." To me, I feel that the idea of recognizing our sin and seeing our sin is one of the biggest areas that has been assaulted in our lives over the last 60 years. And every day I believe it is growing to be more and more of a problem in our lives. I notice it in my life as I grow older that it is not talked about as much. Instead, most church lessons and messages that you read focus on good behavior. Obviously, we want to live our lives in the best way possible, but our position in Christ needs to be focused supremely on the fact that we are sinners. 

I mention this because we have a real problem making it clear that we are sinners. And the idea that certain sins such as boasting is one that God really makes a focus on for us today. 

I think one of Satan’s biggest agenda items in recent years is to give everyone the idea they are going to heaven. Universalism - the belief that all human beings will ultimately be saved and reconciled with God, regardless of their faith or actions during their lifetime. And I think this idea has led people to not take church seriously and even now resulted in it not being relevant to our lives. 

2 things to me stand out in this universalism push

1) Redefining sin as acceptable behavior. 

2) In the church, confusion about what salvation is. 

I also think that out of fear of the world and being a light to the world, our sermons have shifted more and more to good behavior sermons rather than gospel centered sermons. Our world needs Jesus first and foremost. Like my son and his relationship with a girl. All the problems they have could be taken care of if both of them agreed on who they are in Christ. Having that basis is so key. It is one of the things we saw in our Art of Marriage class - how important it is for both partners to be committed to the Lord. 

God though a process of having Gideon take the remaining people for battle down to a pool to drink water. The one's that lap the water like a dog would drink versus the one's that put their hands to their mouth. He one's that lap came to 300 and that was the number that will now fight. Kind of a funny story and yet a method was determined.  Judges 7:7 says, "The Lord said to Gideon, “I will deliver you with the 300 men who lapped and will give the Midianites into your hands; so let all the other people go, each man to his home.” We must be in an intimate relationship with God in order to hear hi may these types of things. God wants to work in our lives. 

After this, a dream is head about a loaf of barley bread that rolls down to the camp and tumbled down and struck tents and the people. This dream, albeit again a little crazy, confirmed to Gideon that the Midianites would be destroyed. Gideon again receives a confirmation from God. Gideon needs this. And God provided it. Verse 18, "When I and all who are with me blow the trumpet, then you also blow the trumpets all around the camp and say, ‘For the Lord and for Gideon.’" 

This is it. This is the way the 300 will conquer all of these men. They will blow a trumpet. They will use the sound of a trumpet. It is fascinating to me to see the way God uses trumpets in the Bible. It is the means to announce. The trumpet can amplify and has no need of any technology to increase the sound. They had the trumpets they blew and then they also broke pitchers. Again, creating a sound, creating confusion. And then also torches in their hands. Sounds and fire. And the people fled. Eventually they ended up taking a hold of the two leaders of the Midian army - Oreb and Zeeb (verse 25). 

It is done. They are captured. God did it. The people won't be boasting. Something was done that only God can do. I love verse 18 - For the Lord and for Gideon. It was okay to thank Gideon, but the Lord is thanked first. It is okay to thank people, leaders, men, women for their great work, but God gets praised first. 

Summary: God defeats Midian through Gideon by reducing the army to 300 men so there will be no temptation to boast and God will get the victory and praise for the defeat. 

Promise: From Tabletalk, "We cannot rest in our own strength or our own works to enjoy the salvation of the Lord. He alone can defeat the enemy, and He delights to use the most unlikely means to do so." 

Prayer: God, you are to be praise. Above all. You are to be praised. Thank you for showing your great work in people's lives. You continue to do great things in people. It is your power and your glory. And you will use any sort of person. yes, we are to be obedient. Help the people of God to stay clear of the temptations of this world and the people and ideas that pull them away from Him. Lord, I see this too much in our country and yet we are still blessed, and yet that blessing is not often about giving you praise but praise in ourselves. Yet, Lord, I am struggling as I think about my Christian brothers in these 3rd world areas like Africa and India. I am not sure what they lack, but it seems they lack the leadership and resources to provide for their people. It is painful in a way. Yes, I love the privileges I have, but I hurt for them that have so little and struggle to even get to the next meal. I want to implore the people at my church to help them, to take their extra and give it to them. But how Lord? How do we help them properly. Thank you for these texts and their readings. Keep me consistent. Repair the damages I have done to my kids. Help them to be better people. They need your help O God. 

Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

Joshua 10:16-43 - Israel's Southern Campaign

Joshua 10:16-43

Joshua then said to them, “Do not fear or be dismayed! Be strong and courageous, for thus the Lord will do to all your enemies with whom you fight.” (verse 25)

Message: Israel's Southern Campaign

Time: Joshua "Yahweh saves" led Israel, under God's command, to victorious conquest of the Promised Land. The book spans about 25 years, beginning about 1406 BC. The conquest of Canaan, numerous military campaigns and regathering of the nation are major components. 

What the Lord is Saying: At this point in seizing the land of Canaan or gaining what God has promised them, they have achieved about 50% of the land. 5 Amorite kings joined together to attack Gibeon, a city that had a treaty with Joshua. Gibeon summoned Joshua and they came and with God on their side, the 5 kings were conquered. They not only were slayed but they were pursued, chasing after them and their armies after they fled. 

The 5 kings fled to a cave at Makkedah (v.16-17). Joshua told the men to roll large stones in front of the cave, to keep them in there and to guard the cave (v.18). Meanwhile, the people that fled from the battle with Israel, fled to their cities, but Joshua says to the people of Israel, "pursue your enemies and attack them in the rear. Do not allow them to enter their cities, for the Lord your God has delivered them into your hand. (v.19)" Most were conquered. 

Then Joshua returns to the cave at Makkedah and brings out the 5 kings (v. 22-23) and invites the commanders/chiefs of Israel's armies to "put your feet on the necks of these kings (v.24)." And Joshua assures the people of Israel "Do not fear or be dismayed! Be strong and courageous, for thus the Lord will do to all your enemies with whom you fight (v.25)." We are not simply strong and courageous out of self motivation or a self-challenge to stand tall above the rest of people, we are strong and courageous because the Lord is on our side, because the Lord is going to conquer our enemies. This is the overriding lesson from the book of Joshua thus far - with the Lord on our side, no one has a chance against us. God will win in the end, but it may look differently on this earth, at times. It may look like others are out in front. I think of Dietrich Bonhoeffer and this movie I watched recently about his life. Bonhoeffer is hanged after standing up for Jesus. He dies a martyr and I suppose that is my point, martyr's do die at times but these are people that lived their lives for principles that are eternal. 

In the Bible the imagery is present of conquering of placing one under the sole of their feet. I Kings 5:3, "You know that David my father was unable to build a house for the name of the Lord his God because of the wars which surrounded him, until the Lord put them under the soles of his feet." Psalm 47:3, "He subdues peoples under us and nations under our feet."

Thus Joshua was making a point to the commanders and the people of Israel that God is on our side and when this is present our enemies fall. 

Summary: The five Amorite kings end up in a cave, and Joshua has the commanders of the army put their feet on their necks of these kings showing God is on their side and they will defeat their enemies.

Promise: From Tabletalk, "We may not go into battle against other cities, but if we are complacent or neglectful, the world, the flesh, and the devil can rise up again to attack us even if we seem to have conquered them."

Prayer: God you are good. You are holy and true. Your ways are right and perfect. You are a God of order and a God that provides for your people and protects them. Thank you for holding us safe. It is sad to see so many choosing a different path and following different ways. You are to be praised and glorified and I do that. Thank you for going into battle for Israel and help me to always trust in You for everything. 

Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

Joshua 10:1-15 - The Sun Stands Still

Joshua 10:1-15

Adoni-zedek king of Jerusalem heard that Joshua had captured Ai...and that the inhabitants of Gibeon had made peace with Israel and were within their land, that he feared greatly, because Gibeon was a great city, like one of the royal cities, and because it was greater than Ai, and all its men were mighty. Therefore this king sent word to (4 other) kings to attack Gibeon...and they camped by Gibeon and fought against it.

The men of Gibeon sent word to Joshua...saying, “Do not abandon your servants...and the Lord said to Joshua, “Do not fear them, for I have given them into your hands; not one of them shall stand before you.” So Joshua came upon them suddenly...and slew them...and pursued them...and as they fled...the Lord threw large stones from heaven on them...and they died.

Then Joshua spoke to the Lord...

“O sun, stand still at Gibeon,

And O moon in the valley of Aijalon.”

So the sun stood still, and the moon stopped,

Until the nation avenged themselves of their enemies.

Is it not written in the book of Jashar? And the sun stopped in the middle of the sky and did not hasten to go down for about a whole day. There was no day like that before it or after it, when the Lord listened to the voice of a man; for the Lord fought for Israel (excerpts).

Message: The Sun Stands Still

Time: Joshua "Yahweh saves" led Israel, under God's command, to victorious conquest of the Promised Land. The book spans about 25 years, beginning about 1406 BC. The conquest of Canaan, numerous military campaigns and regathering of the nation are major components. 

What the Lord is Saying: I continue to walk through these passages in Joshua - and the story of the Lord delivering the house of Israel into the land of Canaan, a land He had promised them. Moses had not been successful in taking them here, so Joshua completes that conquest of the Promised Land. In these passages, I notice the Lord speaking and providing the means to conquer situations that look daunting. I think these are miracles (parting waters of Jordan, falling the walls of Jericho) and following these is the people celebrating or commemorating these works of God. 

In this reading today, Adoni-zedek hears that Joshua had captured Ai and so Adoni-zedek, king of Jerusalem, calls his allies together, four neighboring Amorite rulers, to resist Joshua and instead attack Gibeon. Verse 12 speaks of "delivered up the Amorites" and so the Amorites are a people group of Canaan. Some say Canaanites are interchangeable with Amorites, or the Amorites are a people group of Canaan. 

Israel controls about half the land of Canaan. With these kings arriving as a group and now attacking Gibeon, the men of Gibeon send word to Joshua asking for help, stating, "Do not abandon your servants, come quickly." Joshua responds and the Lord promises, "I have given them into your hands." And they were conquered by Joshua and his men with the Lord throwing large stones from heaven on them. With God by their side, they are overcomers. 

And then a miracle occurs whereby the sun stands still for an entire day and does not go down. What occurs here is hard to define. But we know God intervened. 

Summary: Allies King of Jerusalem and Amorite Kings go to Gibeon to attack, but Joshua comes to slay them with stones from heaven and the sun appearing to stand still. 

Promise: God does not leave us alone and continues to fight for us today. 

Prayer: O God, your mercy and your protection for your people, your called one's, is a wonder. Thank you for showing through Your word Your protection of Your people. Thank you for these stories that can encourage me today. That you are with me and continue to fight for your people. Help us to remember this and not be focused on our setbacks. 

Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

Joshua 8:1-29 - The Israelites Conquer Ai

Joshua 8:1-29

Now the Lord said to Joshua, "Do not fear or be dismayed. Take all the people of war with you and arise, go up to Ai; see, I have given into your hand the king of Ai, his people, his city, and his land. (v.1)

Message: The Israelites Conquer Ai

Time: Joshua "Yahweh saves" led Israel, under God's command, to victorious conquest of the Promised Land. The book spans about 25 years, beginning about 1406 BC. The conquest of Canaan, numerous military campaigns and regathering of the nation are major components. 

What the Lord is Saying: Chapter 7 was a little setback in their conquest of Canaan. Because of the sin of Achan and his desire to take from some of the loot that was seized through the falling of Jericho, there were men lost in the battle at Ai. This time then the Lord says to Joshua to take everyone with you to Ai (v.1) and Ai will be like Jericho, taking only its spoil and cattle as plunder (v.2). 30,000 went (v. 3).  They will bring the people out of the city and once that is done will set the city on fire (v.4-8). The people came up and camped on the north side of Ai (v.11). Joshua set some people in front of the city, about 5,000 and the king of Ai saw this, not realizing that there were more on the other side: an ambush (v.12-14). All of Ai pursued those in front leaving the city unguarded (v.15-17). What resulted was a setup or trap of the people of Ai, with Israel killing all of the inhabitants of Ai after setting fire to Ai. All the people of Ai numbered 12,000 (v.18-25). The king of Ai was hung and then threw it to front of the City among stones (v. 16-29). 

The Tabletalk reading today infers several ideas from the king hanging on the tree.

1. It was a sign to the Israelites that God’s curse was on the Canaanites and that the Lord remained determined to expel them from the land, since a body hanged on a tree was cursed by God. 

2. It was a warning to any other Canaanites who might have seen it that they would meet the same fate if they did not leave the land. 

3. It was a reminder to Israel of the severe consequences of resisting the Lord. Persistent, impenitent disobedience leads to death whether or not one is part of God’s covenant people. After all, the Israelite Achan, no less than the king of Ai, was killed for breaking God’s law.

Death is the result of every person. The image of Jesus hung on a tree for us is a reminder now to all people everywhere that death is the outcome of each person. And yet God conquers death if we trust in Him and walk in His ways. We are to be a people trusting in God. 

Summary: The Lord leads Joshua on the people back to Ai to conquer it, showing them a way to ambush the people, with the end result of the king of Ai being cursed, hanging on a tree. 

Promise: The way to have the comfort of what God allows us, is, to keep from what he forbids us. 

Prayer: Lord, I was encouraged by my friend Bobby yesterday as he took what was troubling him before you. Today, what I am struggling with is getting the work before me completed. There are many things before me and I am struggling to get them done, but rather want to focus on what is the immediate or even things that do not matter much. Help me dear God to take the time to write out a plan, to document the path. I need to get things done and I need your strength to get it done. I do not have a good attitude about things. Help me to have better direction in my life. Strengthen me. Show me the path you would have me walk and let me trust You in obedience. 

Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

My Utmost for His Highest - December 4 - The Law of Antagonism

To him that overcometh… REVELATION 2:7

Life without war is impossible either in nature or in grace. The basis of physical, mental, moral, and spiritual life is antagonism. This is the open fact of life.

Health is the balance between physical life and external nature, and it is maintained only by sufficient vitality on the inside against things on the outside. Everything outside my physical life is designed to put me to death. Things which keep me going when I am alive, disintegrate me when I am dead. If I have enough fighting power, I produce the balance of health. The same is true of the mental life. If I want to maintain a vigorous mental life, I have to fight, and in that way the mental balance called thought is produced.

Morally it is the same. Everything that does not partake of the nature of virtue is the enemy of virtue in me, and it depends on what moral caliber I have whether I overcome and produce virtue. Immediately I fight, I am moral in that particular. No man is virtuous because he cannot help it; virtue is acquired.

And spiritually it is the same. Jesus said — “In the world ye shall have tribulation,” i.e., everything that is not spiritual makes for my undoing, but — “be of good cheer, I have overcome the world.” I have to learn to score off the things that come against me, and in that way produce the balance of holiness; then it becomes a delight to meet opposition.

Holiness is the balance between my disposition and the law of God as expressed in Jesus Christ. From My Utmost for His Highest Classic Edition

My mother provided the underlines and highlights from her print edition

My Thoughts

• Antagonism - active hostility or opposition

Mark 13:5-8 - False Messiahs, Wars, and Natural Disasters

Mark 13:5-8
5 And Jesus began to say to them, “See to it that no one misleads you. 6 Many will come in My name, saying, ‘I am He!’ and will mislead many. 7 When you hear of wars and rumors of wars, do not be frightened; those things must take place; but that is not yet the end. 8 For nation will rise up against nation, and kingdom against kingdom; there will be earthquakes in various places; there will also be famines. These things are merely the beginning of birth pangs.

Message: False Messiahs, Wars, and Natural Disasters

Time: Mark's personal connection with Peter gave him the source material for this book. This book was composed probably between AD 57 and AD 59. It's a book that is on the move, leading to the cross. 39 times is the word 'immediately' used. Mark reveals Jesus as God's servant, reaching into the lives of people and effecting physical and circumstantial change.

What the Lord is Saying:

Preface - Jesus has been in Jerusalem speaking to the disciples following his time at the temple. Upon exiting the temple area, some of the disciples remark that the temple structure is huge and impressive. Jesus has just spoken to them about how we often stare at people's large giving or wealth and think what they do is more impressive than a poor person, yet the poor widow gave everything she had as an offering. Jesus responds that the temple will one day be destroyed and no stone will be left. The disciples ask the question of wanting to know when this will occur.

In response to the question that the disciples asked in verse 4 - Tell us, when shall these things be? and what shall be the sign when all these things shall be fulfilled? Jesus began to say to them, “See to it that no one misleads you. Many will come in My name, saying, ‘I am!’ and will mislead many. Many people will come disguised as authority, with the idea that they speak for Jesus. Jesus' response here in 5-8 has come to be known as the Olivet Discourse and has been a challenge for many to interpret.

Jesus in these words is wanting to provide some discernment to the events of the future, but also give the disciples some comfort. The idea that Jesus understands the future and will take of things is a comfort to the disciples and present day followers. Jesus first says that they need to be careful as many will try to mislead them. They need to be careful because it will happen - people will try to mislead you for personal power or pride or gain. And these that come will have success. They will mislead many. I can't help here to think of Joseph Smith, someone that came with the same sort of authority of Jesus or even Muhammad -- and in the process many have been misled. Many will say that Jesus was a man or even God but they will also want to come alongside Him and have the same authority as Him and this is something the Church of Jesus Christ of Latter-Day Saints and Islam appears to have done. Those adherents have been misled.

Jesus then says - When you hear of wars and rumors of wars, do not be frightened; those things must take place; but that is not yet the end. The warning again is to be careful because wars and rumors of war will occur and take place. It is not as if they may or may not happen, but they will happen. But, our response to these will probably be different from how others respond. Jesus tells us to not be frightened. People often think that wars and rumors of them should not be occurring if we have a God of love. Obviously, they don't understand his purposes and also don't understand sin. We need to remain firm in our faith during these crazy times.

Our country is experience shootings in an alarming rate currently. In the last week there has been a shooting at a Jewish synagogue in Pittsburgh in which a man walked in and opened fire, killing 11 people. Last night there was a shooting at Yoga studio in Tallahassee. These shootings are becoming a weekly phenomenon. People seem angry and want their way over others. People seem to be quick to place blame on others rather than looking within. We have built a culture of toleration and yet complete toleration is somewhat impossible. Our media is quick to show us controversy and take sides among leaders. We have a culture that is often angry and doesn't know how to deal with that anger. Again, Jesus says, do not be frightened. 

He remarks then that nation will rise up against nation, and kingdom against kingdom. As time marches on we have more countries and nations than ever before. It is somewhat amazing to me that we still only have 50 states in the US and places haven't tried to divide themselves further. The rest of the world continues to do this. In the last 100 years the total number has gone from about 80 to about 190 now. So it is growing.

There will be earthquakes in various places; there will also be famines. These things are merely the beginning of birth pangs. The number of natural disasters is increasing. But we are not to be frightened or misled or bothered by the earthquakes and famines which occur. We need to keep our focus on the Lord. Unfortunately, more trouble is on the way.

Summary - Jesus is probably still at the Mount of Olives, outside of Jerusalem. He is responding to some of the disciples saying that temple structures are large, but then Jesus says they will be destroyed and then the disciples ask when and Jesus provides a response to be careful to not be misled or frightened. Natural disasters, wars, and deceptions will occur, but we can take solace in the promise of God and continue to Trust Him.

Promise: We do not know when Christ's final return will be. There will be signs. What we know is we are to trust God and not be frightened and wait for His time.

Prayer: Lord, I am always thankful for the clarity of Your Words. You know the future and you know men's hearts. Help me to keep reminded of this and keep my eyes focused on Your truths. Thank you for your great love. I believe in You.

Ecclesiastes 9:17-18 - Short-term Setbacks, Long-term Gain

Ecclesiastes 9:17-18
¹⁷ The words of the wise heard in quietness are better than the shouting of a ruler among fools. ¹⁸ Wisdom is better than weapons of war, but one sinner destroys much good.


Message: Short-term Setbacks, Long-term Gain

Time: Solomon's authorship is not stated. Solomon's reign as king of Israel lasted from around 970 B.C. to around 930 B.C. The Book of Ecclesiastes was likely written towards the end of his reign, approximately 935 B.C

What the Lord is Saying: This is sort of a tough set of verses, because while the verse mentions words of the wise and the great benefit of those spoken words, in our society right now it seems that wisdom doesn't always win out. More and more I notice the media centered society in which we live in. Too much is put on the importance of all types of media, what the news says and then social media. It is more woven into our framework than ever before and we are being redefined, not by the principles of Truth but by the message of the world. It concerns me, not only for the world, but also for my family.

This pattern seems to mention that the shouting of a ruler among fools is louder that the words of the wise heard in quietness and yet the latter is better, as we know. We need to garner high esteem for wisdom. Divine wisdom is better (stronger) than weapons of war, but one sinner may inflict much harm on God's people with these weapons (v. 18). Overall, it is a subtle thing that seems to be occurring in life, but over time it is shaping society. 

Promise: The words of the wise mean more in this life.

Prayer: Lord help me to always remember that your truths outshine and mean more than societies, even as they are voiced louder at times than wise words. Help me to stand on your promises and not lose sight of them. I can trust you and my relationship with You is what matters most. Change hearts and train me and my family to be tuned into you and your ways. Make us people of meaning.

Jesus Calling: December 3

Do not be surprised by the fiery attacks on your mind. When you struggle to find Me and to live in My Peace, don't let discouragement set in. You are engaged in massive warfare, spiritually speaking. The evil one abhors your closeness to Me, and his demonic underlings are determined to destroy our intimacy. When you find yourself in the thick of battle, call upon My Name: "Jesus, help me!" At that instant, the battle becomes Mine; your role is simply to trust Me as I fight for you.
     My Name, properly used, has unlimited Power to bless and protect. At the end of time, every knee will bow (in heaven, on earth, and under the earth), when My Name is proclaimed. People who have used "Jesus" as a shoddy swear word will fall down in terror on that awesome day. But all those who have drawn near Me through trustingly uttering My Name will be filled with inexpressible and glorious Joy. This is your great hope, as you await My return. 

Ephesians 6:12
English Standard Version
¹² For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places.
 
I Samuel 17:47
English Standard Version
and that all this assembly may know that the Lord saves not with sword and spear. For the battle is the Lord's, and he will give you into our hand.
 
Philippians 2:9-10
English Standard Version
⁹ Therefore God has highly exalted him and bestowed on him the name that is above every name, ¹⁰ so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth
 
I Peter 1:8-9 
English Standard Version
⁸ Though you have not seen him, you love him. Though you do not now see him, you believe in him and rejoice with joy that is inexpressible and filled with glory, ⁹ obtaining the outcome of your faith, the salvation of your souls.

My Prayer
Jesus, help me. The name of Jesus has power and thank you that I can call upon it and it means something. Thank you for the peace that the name of Jesus brings. I don't want to be a product of my surroundings, but help me to trust always in your promises. Some days are good, some days are bad, some days are simply there, but keep me consistently walking with You, praising You and calling on You for help. Thank You for being there and being my help and carrying me. Forgive me for listening to your name be profaned and just accepting it, whether its watching a movie, a show, or just in life. Lord, in fact it saddens me that Your Name is so easily forgotten of its significance. Help me and strengthen me to champion it.  

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Proverbs 16:7 - Granting Us Peace

Proverbs 16:7
When a man's ways please the Lord, he makes even his enemies to be at peace with him.

Message: Granting us peace

Time: It seems that Proverbs was written and then compiled sometime between the tenth and sixth centuries B.C. Proverbs was probably written during the reign of Solomon, 971-931 B.C.

What the Lord is Saying:

According to the TableTalk reading on this passage for today, the fall of Adam and Eve introduced several wars into creation.

1. War with God - every thought of the fallen heart is only evil continually, and people seek to overthrow the Lord's rightful place as ruler over their lives. In Genesis 8:21, the Lord said that the intention of man's heart is evil, since his youth. In Romans 3:1-20 speaks of how the unrighteousness of man upholds the righteousness of God. Man does not want to do good; there is none righteous, not even one; no one understands, no one seeks for God; all have turned aside. Man's tongue, mouth, feet are swift to inflict evil. 
2. War with Himself - Romans 2 says the Law is written on our hearts; right and wrong is written on our heart and accuses us all of our days. This is a plain and simple reality, yet one that causes us tension all of our days. The pain is no matter how hard we try, we will never be fully good and proper. 
3. War with Other People - The moment after Adam and Eve sinned, Adam immediately laid the blame on Eve. Human society has been characterized by strife, disagreement, and hatred between people. 

The third point is the focus of today's passage from Proverbs with the result of this promise that man's enemies will be at peace with us when our ways please the Lord. And it is interesting because in this passage the way we have peace with our fellow man is not by being a better person towards them or having more sensitivity; this may be the result, but our focus is to be on pleasing the Lord. 

This makes sense, if I follow the Lord's commands to not lie, steal, commit adultery, murder, then it naturally will result in people not being harmed or feeling harmed. But, I cannot guarantee that all people all the time will be kind with me, no matter how I act. And yet Jesus pronounces a blessing upon those who are hated in Matthew 5 reminding us to look toward heaven and the hope we have with him there. And yet we do know that things will work out for good. Matthew Henry comment:

"God can turn foes into friends when he pleases. He that has all hearts in his hand has access to men's spirits and power over them, working insensibly, but irresistibly upon them, can make a man's enemies to be at peace with him, can change their minds, or force them into a feigned submission. He can slay all enemies, and bring those together that were at the greatest distance from each other." 

Promise: This is a good reminder. We are programmed to solve problems through time management, leadership development, becoming a better communicator, conflict resolutions -- but I must remember that the real focus of my heart should be doing things that please the Lord. 

Romans 3:18 - No Fear of God

Romans 3:18 - “There is no fear of God before their eyes.” 

Message: The picture of no fear of God.

Time: Paul probably wrote Romans between A.D. 57-58 while he was at Corinth in the home of his friend and convert Gaius. He planned to go first to Jerusalem to deliver a gift of money from the Gentile churches to the poor in Jerusalem. Then he hoped to visit Rome on his way to Spain. His hopes were later realized, but not as he had expected. When he finally arrived in Rome in early A.D. 60, he was a prisoner under house arrest (Acts 28:11-31).

What the Lord is Saying:

Here in verse 18 is sort of an interesting, though apt, culmination of man's departure from God. It is somewhat similar to chapter 1. I am always reminded that as my turns from God, he stops giving thanks to God for His hand of providence in life. And here is the calling card of the sinner. We have seen that no one is righteous, the tongue is poison and our feet are swift to shed blood. 

But, more directly now before God, there is no fear of God. This statement really could be a summary statement of the problem with all men: no fear of God. This is a quote from Psalm 36:1, "Transgression speaks to the ungodly within his heart; There is no fear of God before his eyes."

The stark reminder of this verse is man really doesn't care about God. Fearing God causes us to turn away from evil (Proverbs 3:7). The fear of God means our sin is constrained so without it, sin is unleashed. It always amazes me the surprise it seems the Christian world has in the world's sins. They don't fear God. How can we expect them to follow through on God's commandments when they don't fear Him? 

Deuteronomy 4:10 -  Remember the day you stood before the Lord your God at Horeb, when the Lord said to me, ‘Assemble the people to Me, that I may let them hear My words so they may learn to fear Me all the days they live on the earth, and that they may teach their children.
-- with an absence of God's words in our life, there is going to be an absence of the fear of God. 

Why is the fear of God so important? I think it is a recognition that God is there. It is interesting that when I'm breaking the law of speeding, I fear the police catching me. In a dark room, sometimes I fear not having light. Sometimes I fear being found out for not being as smart as people think I am. I fear people often, not wanting to talk to them about God, because I don't want their rejection of me or their verdict upon me. I think of money too much because I fear being without it. I have fears that my children will not walk with the Lord. But, I wonder if I really fear God. What often motivates me to not sin is the consequences of sin. I hope that what begins my desire to avoid sin is the realization that God is there. He created me. He has a purpose for me. He is in control. In some ways, I think fear of God is respecting who God is. It is recognizing that He is there, always. It is knowing that He is Holy. It is believing in Him.

Promise: Without fear of God, there is no foundation. Man is in chaos.

Ezekiel 38

Message: A message for Gog

Time: From the Lord.

What the Lord is Saying: This a prophetic message to Gog, land of Magog, a prince ruling over Meschech and Tubal (what is now Northern part of Turkey, places below the Black Sea).

From the Lord to Gog: I am your enemy. A war or battle will erupt with the help of Persia, Ethiopia, Libya, Gomer's armies and Beth-togarmah. And the war will be on the people of God, Israel. These enemies will work at the hand of God. And the Lord prescribes the thoughts which will be on these nations:

• evil thoughts will be on your mind
• you will devise a wicked scheme
• you will see Israel as unprotected land
• marching against those with confidence 
• though they feel rich and confident, they will be siezed

Promise: And through this all nations will know that "I am the Lord." People will quake at the presence of the Lord. All nations will know my greatness and holiness. All nations will know that "I am the Lord."