John 6:52-59 - Eating and Belief

John 6:52-59

52 The Jews therefore began to argue with one another, saying, "How can this man give us His flesh to eat?" 53 Jesus therefore said to them, "Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink His blood, you have no life in  yourselves. 54 He who eats my flesh and drinks my blood has eternal life, and I will raise Him up on the last day. 55 For My flesh is true food, and My blood is true drink. 56 He who eats My flesh and drinks My blood abides in Me, and I in him. 57 As the living Father sent Me, and I live because of the Father, so he who eats Me he also shall live because of Me. 58 This is the bread which came down out of heaven; not as the fathers ate, and died, he who eats this bread shall live forever." 59 These things He said in the synagogue in Capernaum.

Message: Eating and Belief

Time: John most likely wrote between A.D. 85 and 90. John's purpose in writing was, "that you may believe that Jesus is the Christ, the Son of God; and that believing you may have life in His name (John 20:31)."

What the Lord is Saying: As a reminder, this discourse that Jesus is giving is in the midst of multitudes in the synagogue which includes Jews. He has been clear in his words, but he is also using language that is a little shocking stating "I am the living bread....if anyone eats of this bread he shall live forever." Our passage this morning begins with the Jews asking this question - "how are we to eat flesh?"

With our knowledge now of Luke 22:19 - And when he had taken some bread and given thanks, He broke it, and gave it to them, saying, "This is My body which is given for you, do this in remembrance of Me." And so we know now that Jesus' discourse here of eating the body and drinking the blood would be a parallel for His atoning death. But at the time, what would His audience have thought? Jesus does not seem to here be talking about the sacrament. 

Thus, as we study, we see parallels - verse 40 - "For this is the will of My Father, that everyone who beholds the Son and believes in Him, may have eternal life; and I myself will raise him up on the last day." Jesus mentions repeatedly believing in Him. And then as we look at verse 54, "He who eats My flesh and drinks My blood has eternal life, and I will raise him up on the last day." Thus, there doesn't seem to be extra work or an extra sacrament that is required for eternal life, but rather the eating and drinking are not carnal acts, but rather speak to the trust we place in Him for salvation. He also says in verse 56 that doing this "abides in Him." Abiding is a giving of oneself completely. It is to include ourselves in all of what God provides to us - studying His word, prayer, fellowship, living our life in faith. As such the eating and drinking refer to more than belief, but taking Jesus in and taking Him in completely to our lives. 

Summary: As Jesus is the bread of life, to eat his flesh and drink His blood is to abide in Him and to trust in Him completely for salvation practicing all that He has provided for us to grow in Christ. 

Promise: Later on, with the Lord's supper, we see a tangible picture of taking Jesus in and entering unto Him, to show that tangible practice we are to mirror in our life of growing in Christ daily. 

Prayer: Lord, as Petra stated in their song, we are daily to move Beyond Belief. I am to practice the presence of God daily in reading and studying and listening to good speakers, in fellowship with my wife and any others in the faith and encouraging myself and others continually to go beyond faith and belief to practice and doing the will of God. In believing I am sealed for eternal life, but in my belief I work for it shows that I am with you God. Keep training me daily in this sort of living. Keep me focused on You and leaning on You. 

Note: If you are interested in other studies/devotions, check out my index of Bible Study's. 

TABLETALK - December 2017

I follow the readings from the Tabletalk Magazine devotional, though I am now working through 2017 devotionals. Each month of 2017 is a study of key biblical doctrines celebrating the 500th year of the Reformation. 

• December - To God Alone Be The Glory (June 12, 2023 - July 3, 2023)
• November - Vocations (March 8, 2023 - June 11, 2023)
• October - Sacraments (December 16, 2022 - March 7, 2023)
• September - The Reformation of Worship (July 20, 2022 - December 15, 2022)
• August - The Body of the Lord - the Church recovered in the Reformation (April 14, 2022 - July 19, 2022)
• July - The Right Use of God's Law (May 23, 2021 - April 13, 2022)
• June - Justification by Faith Alone (February 14, 2021 - May 22, 2021)
• May, Christ Alone (September 3, 2020 - February 13, 2021)
• April, Salvation by Grace Alone (March 6, 2019 - September 2, 2020)
• March, The Sovereign Providence of God (January 28, 2019 - March 5, 2019)  
• February, The Doctrine of Revelation, Scripture (January 8, 2019 - January 27, 2019)
• January, The Doctrine of God (December 16, 2018 - January 7, 2019). 

The Divine Angle of Glory

The Primacy of Divine Glory - Everything God does is for His Own Glory and to be a true servant of God is to seek His glory. The Light of Glory - One of the central aspects of divine glory is bright, shining brightly, light. The Glory of Divine Beauty - There is a divine beauty that God bestows on His children, clothing me with perfect righteousness. The Eternal Weight of Glory - The Glory of God is to be of high value in my life and therefore He is what I focus on more than anything else in my life.  Glory and Purity - In God's glory is holiness and purity or light. God is light. Jesus is light. Light exposes darkness. Jesus is holy and pure. The Sovereign Glory of God - God, in his control, establishes Himself and thereby His glory over everything in heaven and earth (His creation). God's Glory and Our Joy - Our greatest joy will be found when we glorify God. God's Consuming Glory - God's glory is a consuming fire which means we cannot see it until we are in heaven, like Him, without sin. 

The Human Angle of Glory

God's Glory as Creator - God possesses great Glory as the creator of all things. He is worthy to receive glory from us. God's Glory in Salvation - God's Glory is evident in salvation as His glory is shown both on those He shows mercy and those that receive wrath. God's Glory in Judgment - God's glory in judgment will be clearly seen in the end. Christ the Glory of God - We can know God's divine glory by knowing Jesus and reading about Him in God's word. The Church as the Glory of God - We receive a derived glory from Jesus and we the Church are to be a light to our world, all in unity. Ascribing Glory to God - In the way I live - speak, look, act - my life is to ascribe to God the glory due Him. The Coming Knowledge of God's Glory - Glory is seen by all people as creation testifies of the knowledge of God's Glory and is also seen as people turn their lives over to following Jesus.  Seeing God As He Is - Nothing is more satisfying than God Himself and our satisfaction will never be greater than when we see the beauty of divine glory face-to-face. 

The Doctrine of Last Things: Eschatology

Death and the Immediate State - Before we arrive in the presence and glory of God, Christians, after death will be in an intermediate state in the presence of Christ. The Resurrection of Our Bodies - At Christ was raised from the dead, so we in Christ are linked to Him by the Spirit living in us after receiving and trusting in Him - and so we will be resurrected to a new imperishable life with Christ for eternity. The Millennial Reign of Christ - Christ is ruling and reigning now and despite different views of the Millennial, we must remain united in Christ. The Glorious Return of Christ - We can all agree that Jesus Christ will return. In the meantime, we are to focus on being His witnesses by the power of the Holy Spirit in us. Eternal Punishment - Eternal punishment for all that are resting on their own righteousness, yet the degree of their sin and the extent of revelation will impact the type of punishment they receive. 

Immanuel - Buck Parsons (editor of Tabletalk magazine, copastor of Saint Andrew's chapel in Sanford, FL) - Man was made to be with God. As Isaiah prophesied to Israel of the coming of Jesus, he called him Immanuel, "God with us." God established an earthy tabernacle and temple as the place He dwelt with His people. By bringing God to us, in Jesus, means that In Christ we are in Him, in the Temple, per se. God chose to dwell with us. Revelation 21:3 - And I heard a loud voice from the throne, saying, “Behold, the tabernacle of God is among men, and He will dwell among them, and they shall be His people, and God Himself will be among them." 

What is the Mind - R C Sproul (founder of Ligonier Ministries, founding pastor of Saint Andrew’s Chapel in Sanford, Fla., and first president of Reformation Bible College) - We think, have ideas, but what is the source? We think it is in our head. Injuries to the brain can affect thinking. At all times we are thinking, even when we sleep and dream. We think and behave and hopefully, as Christian, behave in a way that is obedient to the law of God. We believe that we possess a will. Jonathan Edwards said, "The will is the mind choosing." The mind is vital to the Christian life. Scripture tells us to renew our minds so that our thinking conforms to the will of God and pleases God. 20th century psychologist B.F. Skinner concluded that all of our responses are determined by our environment and by our physical makeup. Where is the accountability in this? 

The House of God - L. Michael Morales (Professor of biblical studies at Greenville Presbyterian Theological Seminary) - The tabernacle - One, it was the house of God and the place of His dwelling. Two, it was the way to God with sacrificial rituals providing the atonement and cleansing needed to dwell with God. Three primary sacrifices: One, purification offering focused on blood to be forgiven and cleansed before God. Burnt offering, burning the entire animal apart from skin shows us a total consecration to God. Third, Peace offering was a feast with family and friends in God's presence. Thus its meaning can be seen through the Creation, the Covenant and Christ. Originally, the entire cosmos was the house of God, but once polluted by sin, a secondary house or tabernacle arose. God in creation builds a 3 story house (heaven, earth, and seas) and then God takes up residence in it, followed by resting on the Sabbath. Seven days parallels seven speeches about the tabernacle (Exodus 25-31). The tabernacle reaffirms God's call from Genesis to dwell with His people. There is also a 3-fold sentiment in scripture echoed, "I will be your God, you will be My people, and I will dwell in your midst.” Mount Zion was God's permanent dwelling place, but David wanted a place for God - a temple, but it was Solomon who equipped to build it. And yet in 2 Samuel 7:11 is the remark that God will make the house - "The Lord also declares to you that the Lord will make a house for you." But then it is Jesus who becomes flesh and tabernacles among us (John 1:14). The temple arrives again at Christ in the form of the church where Christ dwells through His Spirit. 

The Altar of Burnt Offering - Dr. T. Desmond Alexander (senior lecturer in biblical studies and director of postgraduate studies at Union Theological College in Belfast, Northern Ireland) - The altar of burnt offering is the most visible feature of tabernacle and temple. It is located outside of the sanctuary (one must be consecrated before entering sanctuary). Before ascending to the Mount of Sinai, the dwelling place of God, sacrifices had to be offered, thus the tabernacle. 3 parts to tabernacle - Most Holy Place (the top of the mountain), Holy Place (side of the mountain), and Courtyard (foot of the mountain). The Priests were made holy before entering the Holy Place. Being daubed with blood from sacrifices, they were cleansed from defilement of sin. Even after initial, twice a day they had to be re-consecrated. This shows us that people must be clean before seeing God and they are cleansed through multiple sacrifices or Jesus, once for all. But annually on Day of Atonement priest would taking blood to apply to mercy seat on top of the ark. 

The Bronze Basin - Justin E. Estrada (senior pastor of Redeemer Presbyterian Church in Kingsville, Maryland) - In the courtyards, sacrifice was messy. To clean oneself for worship, the bronze basin of the tabernacle and molten sea of the temple were there. Not specific details given of the basin other than where it resides and yet the proclamation significant, "So they shall wash their hands and their feet, so that they will not die (Exodus 30:21)." Solomon with the molten sea erected a the temple a sizeable receptacle (I Kings 7:23-26). The frequent washings shows their defilement, it did not purge them of sin. Like the church, we are presented before God, washing by His word. It gets the people ready for what is to come. And so it is like baptism, showing they have broken from their old lives and are presented before God for sanctification. 

The Lampstand - John D. Currid (Chancellor's Professor of Old Testament at Reformed Theological Seminary) - One of 3 objects standing in the Holy Place of the tabernacle is a lampstand. It's purpose is to give light. It is to be made out of pure gold. It looked like a tree and symbolizes life and blessings God has given his people. It looks back to the tree of life (eternal life) in the garden and forward to the tree of life in new heavens and earth. It had 7 branches (completeness; 7 day creation week). Jesus is now our light and lamp - Rev. 21:23 - "And the city has no need of the sun or of the moon to shine on it, for the glory of God has illumined it, and its lamp is the Lamb." To Aaron he was told the lamp must always be luminating (Exodus 27:21); God's light is everlasting. 

The Table of Showbread - Michael G. McKelvey (Associate professor of Old Testament at Reformed Theological Seminary in Jackson, Miss.) - Located at the right side of the Holy Place, made of acacia wood and overlaid with gold, it can be similar to our dining room table and how we gather there in our homes. It could be moved, to carry. It's purpose to hold the bread of the face set before the presence of Yahweh. Each Sabbath, 12 loves sat on table for 12 tribes of Israel. Table emphasizes God's provision for His people. He provides us daily bread. Also highlights our intimate fellowship with God. These are shadows of what we have in Christ. Jesus is the bread of life. Also points to the Lord's Supper and Marriage Supper of the Lamb. 

The Altar of Incense - Iain Duguid (professor of Old Testament at Westminster Theological Seminary in Philadelphia) - At the holy place all of our God created senses were used - sight (Lampstand), smell (Incense), taste (show bread), and hearing (bells on priests). Incense only offered by priests, the mediator between God and man. Also incense connected with sacrificial rituals - sin offerings for priest and people and burnt offerings. Smoke from incense rising symbolized people’s prayers constantly ascending to God. Incense essential for temple and tabernacle but now Jesus is our advocate and Jesus has taken His blood and cleansed His people forever. May our thankful prayers rise daily like incense. 

The Curtain - Benjamin Shaw (professor of Old Testament at Reformation Bible College in Sanford, Florida) - After sinning in the garden, the cherubim separated people from God’s presence. The curtain or veil was between the Holy Place and Most Holy Place in the temple to divide the two. The Holy Place was where God spoke to Moses and where the ark with mercy seat resides. Once a year the priest could enter. At the point of Jesus’ death the Synoptic gospels the curtain torn from top to bottom. Jesus entered not just the Holy place of the temple but heaven itself and entered permanently. Hebrews 10:19-20 days we enter the Most Holy Place by the blood of Jesus. The guarding cherubim removed. 

The Ark of the Covenant - Bryan D. Estelle (professor of Old Testament at Westminster Seminary California) - 20 different designations given of ark in the Bible. Made of gold-plated acacia wood with 2 winged cherubim facing one another and under wings the mercy seat. High priest yearly on day of atonement sprinkled blood to propitiate and expiate sins. Included inside 10 commandments, Aaron’s rod and a bowl of manna. 

The Church as the Temple of God -

Conflict in Light of Eternity - Rev. Jason Helopoulos (senior pastor of Reformed Church in East Lansing, Michigan) - As a pastor, he mentions that a lot of what He does as a pastor is help people that have been injured by other people, and often those are other people in the church. Much can be done to help, but one that is overlooked often is to remind people of eternity. We often stare at our circumstances, caught up in our own fights amongst ourselves, and yet ultimately we need to see that as His children, anchored in Him, our ultimate goal is eternity. 

When you want Someone Else's Gift - Melissa Kruger (Women's ministry coordinator at Uptown Church in Charlotte, NC) - It is easy to look at one another and think other people have more value than ourselves because of a position they have or possessions they have. Paul speak to us of spiritual gifts and reminds us, "there are many parts, yet one body (I Cor. 12:20)." We need one another. We are all vital. Yes, we all are different and look different, but we all glorify Him. 

Scattering Seed - Kevin Gardner (Associate editor of Tabletalk and graduate of Westminster Theological Seminary) - You can't predict how people's spiritual journey will turn out. Recalls working iwht a student in youth ministry. Young man good-natured, attended events but not interested in gospel. Then after going to college, discovered him at one of our camps in leadership, having come to faith. Reminded of Paul's words in Ephesians 1:15 when he says he "heard of [the Ephesians] faith" and some critics have thought this meant Paul didn't write Ephesians because he would already know of their faith and not simply heard of it. But it could have been 5 years since he visited Ephesus and wrote the letter to them. There is time often in preaching the gospel and people coming to faith. There is no set time table. The sower in Jesus' parable reminds us we are called to scatter seed (Matthew 13:1-9, 18-23). We hope it bears fruit and that one day the sower and reaper will rejoice together (John 4:36-38). But we never know. 

Being a Goer and a Sender - Jonathan Leeman (editorial director at 9Marks and an elder at Capitol Hill Baptist Church in Washington, DC) - Am I goer and sender? I am called to be both. I am to be on mission in my local area, but I am also to be a sender and help those that have been called into missions. The church sent Paul and Barnabas to places the gospel had never been preached (Acts 13:3). And elsewhere there are similar statements of sending out people on mission (Col. 4:3-4, 3 John 6-8, Titus 3:13). Work locally and send out. 

Instruments of Revelation - Aaron L. Garriott (production manager of Tabletalk magazine and student at Reformed Theological Seminary) - How does God speak to us today? Heb. 1:2 said, God, ...in these last days has spoken to us in His Son. Chosen men wrote the Bible, commissioned by Jesus. God speaks to us through His apostles as recorded in scripture. 

As I Imitate Christ - Tom Ascol (senior pastor of Grace Baptist Church in Cape Coral, Florida) - Our goal is to be like Christ and so in discipleship we need to tell others and show them what it means to be a follower. Paul said, "“Be imitators of me, as I am of Christ” (1 Cor. 11:1). Jesus' example is perfect for us. We are to pattern our love for others after His love for us, to also be a servant and to suffer as He did. Paul not only instructed but lived it out (Phil. 4:9). 

Teaching Children about the Lord's Supper - Don Bailey (Associate pastor of Saint Andrew’s Chapel in Sanford, Florida) - The understanding is a child taking the Lord's Supper needs to have a personal understanding of the sacrament having had a profession of faith. I Corinthians 11:23-29 gives this idea when it acknowledges we are to "take", "eat", "drink", and "proclaim" (v.26) and "examine oneself." Toward our children, we are to teach them to repent daily and trust Jesus, reminding them we are also sinners. 

Our Grounds for Supporting Capital Punishment - 

Thank you 

Scriptures Call to Christian Living - John Calvin - Call to Christian Living. I love simplicity - 2 main parts - a love of righteousness must be implanted and poured into our hearts - and we need a model so as to not lose our way in our pursuit of righteousness. 1. Be holy as He is Holy. We cling to His holiness to be holy. We follow him. 

Leviticus 7:11-15 - The Lord's Supper and Fellowship

Leviticus 7:11-15

11 ‘Now this is the law of the sacrifice of peace offerings which shall be presented to the Lord. 12 If he offers it by way of thanksgiving, then along with the sacrifice of thanksgiving he shall offer unleavened cakes mixed with oil, and unleavened wafers spread with oil, and cakes of well stirred fine flour mixed with oil. 13 With the sacrifice of his peace offerings for thanksgiving, he shall present his offering with cakes of leavened bread. 14 Of this he shall present one of every offering as a contribution to the Lord; it shall belong to the priest who sprinkles the blood of the peace offerings.

15 ‘Now as for the flesh of the sacrifice of his thanksgiving peace offerings, it shall be eaten on the day of his offering; he shall not leave any of it over until morning.

Message: The Lord's Supper and Fellowship

Time: There is sufficient evidence that Moses penned Exodus and Leviticus including references to Leviticus by New Testament authors. Its name means "pertaining to the Levites" and its purpose was to instruct the Israelites on right living and proper worship. The most likely time for this is 1446 BC. The book communicates that receiving God’s forgiveness and acceptance should be followed by holy living and spiritual growth.

What the Lord is Saying: There has been disagreement among Roman Catholics and Protestants about the Lord's Supper. Some in the Roman Catholic church believe that the Lord's Supper is a propitiatory offering. But there is no support for this in scripture and instead one has to then say that this is an extra-biblical teaching. Propitiatory offering means:

The mass is said to be something more than a sacrifice of praise and thanksgiving. It is properly a “propitiatory sacrifice” - that is, a sacrifice offered “for sins.” “The Sacrifice of the Mass is offered to God…to appease Him, make Him due satisfaction for our sins, and to help the souls in Purgatory, and hence it is called Propitiatory” (Catechism of St Pius X).

The Old Testament sacrifices are varied -- a few examples are peace offerings, thanksgiving offerings, burnt offerings. The Burnt offering is mentioned in Leviticus 1 "that he may be accepted before the Lord" (v. 2) and "to make atonement on his behalf (v. 4)". Thus, a propitiatory offering that foreshadowed the final wrath-satisfying atonement of Christ. In this offering the entire animal is offered to the Lord and none of the animal was eaten. 

Peace offerings however included eating of the animal. And the peace offering could also be a thanksgiving offering. This would bring a parallel then between the New Testament Lord's Supper and these offerings as in the Lord's Supper today we feed on the body and blood of Christ. 

Thus, like the peace offering and thanksgiving offering we are remembering the goodness of God for our redemption and offering up praise to Him of thanksgiving and worship. We eat of the animal or eat of unleavened cakes and wafers as today's passage mentions. And eat of the body and blood of Christ in today's Lord's Supper, and thus the parallel. Thus our fellowship with Christ is confirmed. 

Summary: The Lord's Supper is an offering to the Lord of thanksgiving, peace, and fellowship whereby we partake of the body and blood of Christ in remembrance of his goodness and redeeming us. 

Promise: From Tabletalk: We do not fellowship over food with our enemies but typically only with our friends and family. Christ invites all who believe in Him to His table. If we have faith in Him alone for salvation, then the eating and drinking signifies that we are at peace with Him and impresses the reality of this peace and fellowship on our souls.

Prayer: O Lord, thank you for the goodness of Your Word and the parallels between the Old and New Covenants and weaving it all together. May I be a person that continually remembers You and the Goodness of Your Sacrifice for me. Thank you for dying for me and granting me new and forever life in You. Help me to continue to celebrate and remember You as I engage in the Lord's Supper, thanking you for the union I have with You in Christ. Thank you for making the Lord's Supper distinct and special. 

I Corinthians 11:27-32 - The Lord's Supper and Examination

I Corinthians 11:27-32

27 Therefore whoever eats the bread or drinks the cup of the Lord in an unworthy manner, shall be guilty of the body and the blood of the Lord. 28 But a man must examine himself, and in so doing he is to eat of the bread and drink of the cup. 29 For he who eats and drinks, eats and drinks judgment to himself if he does not judge the body rightly. 30 For this reason many among you are weak and sick, and a number sleep. 31 But if we judged ourselves rightly, we would not be judged. 32 But when we are judged, we are disciplined by the Lord so that we will not be condemned along with the world.

Message: The Lord's Supper and Examination

Time: Not the first, but 2nd letter to Corinthians, but the first to survive and to be considered authoritative. Written in AD 55, it was penned after Paul had reports of quarreling in this church he had previously visited. Paul covers a number of subjects, but all focus on the Christian's life in the church.

What the Lord is Saying: In thinking and studying about the Lord's Supper, it seems that there is more to this observance or sacrament than meets the eye. I think we are tempted to think this is simply a duty and a duty that must be done to stay in good standing with God and the Church. But after further study, it is way more than this. Yes, it is about remembrance. But it is also about being united with Christ. Jesus desired to have this time with us and so He is with us in this time. God redeemed His people and this needs to be celebrated. It is also a means to proclaim what Christ has done and so in a way it is evangelistic. And yet there seems to be a supernatural meaning, like I studied last time, that by taking this I am feeding on Christ. Jesus is the Bread of Life, meaning He is my everything and when I am with Christ in this observance, I am receiving everything I need. 

The idea that there is more to this sacrament than meets the eye can be inferred in today's passage when Paul states that the Lord's supper needs to be done after self-examination for when it isn't done in this way then judgment happens to a person. Verse 30 states, "For this reason many among you are weak and sick, and a number sleep." 

A quick example of this is found in Genesis 3:14 when "The Lord God said to the serpent, because you have done this, cursed are you..." Our actions can bring about a curse and so we do need to be careful about how the Lord's Supper occurs in our lives. 

In 1 Corinthians 11, starting in verse 17, Paul mentions hearing about divisions among people in the church and he says therefore that when they meet with these divisions, they are not to eat the Lord's Supper. And then in verse 27, remarks that taking of this must be done not "in an unworthy manner." There is consideration that must be made to our brother. This isn't a meal to fill hunger and Paul infers this by saying, "If anyone is hungry, let him eat at home (verse 34)." Thus, eating this is different. It is different than having a meal or eating food. And he mentions we need to "judge the body rightly." This is something to observe that commemorates what Christ has done for us on the cross in saving us, in redeeming mankind, in redeeming Me. Since I have been alive, churches have mentioned that therefore this is a sacrament that only the Saved are to take and receive. The unrepentant and un-regenerated sinner should not take this because they are not yet remembering a change of heart. And this should be done to remember that and to celebrate in our union with Christ. 

Thus, when we come to the Lord's table, we or "a man must examine himself." We need to be careful to state this Supper as ascribing only to Jesus. We use words to describe it and each person needs to be in prayer in not only thanking God but confessing that they are rightly receiving it and are changed because of Christ in their life. 

I am encouraged often in the Bible that I need to be careful. We need to be careful of our actions. We are to consider our ways. The world preaches this mantra of following one's heart and just doing what we want, but God tells us and reminds us that we need to be careful (Luke 8:18; Proverbs 13:3; Mark 4:24; Proverbs 4:23; Deuteronomy 8:11). 

Summary: In coming to have the Lord's Supper, examine oneself, treat this meal as different from other meals and if there is a problem, don't partake of it till it is cleared up. 

Promise: If we come to the Lord's Table confessing our sin and repenting for it, we may freely partake of the bread and wine.

Prayer: Lord, thank you for helping me see the importance of the Lord's Supper. It is not to be taken in a casual manner. It is a serious occasion to examine myself, but it is also a celebration that signifies my new life in Christ and what you have done for me; done that which I could not do on my own. So help me to encourage this, to encourage this in my life and others. Let it bring You glory and be done always for the right reason. Guard people in this in churches and throughout our land and world so that You are always honored Lord and Praise. 

John 6:22-59 - The Lord's Supper and Feeding on Christ

John 6:22-59 

54 He who eats My flesh and drinks My blood has eternal life, and I will raise him up on the last day. 55 For My flesh is true food, and My blood is true drink. 56 He who eats My flesh and drinks My blood abides in Me, and I in him.

Message: The Lord's Supper and Feeding on Christ

Time: Throughout church history, Christians have consistently attributed this gospel to Jesus' disciple John, the brother of James, the son of Zebedee. John was one of the inner circle of Jesus' most trusted companions. It's most likely that John wrote his gospel while he was in Ephesus, and that he wrote it for an audience that lived outside Palestine, perhaps in Asia Minor. John appears to have had in mind members of a Jewish community who had come to believe that Jesus was the Messiah, but who had continued to worship in the synagogue. John most likely wrote between A.D. 85 and 90. John's purpose in writing he was to confirm the belief that Jesus was both the Christ and the Son of God.

What the Lord is Saying: Jesus repeatedly in this passage speaks, "I am the bread of life." In verse 51 he says, "I am the living bread that came down out of heaven; if anyone eats of this bread, he shall live forever; and the bread also which I shall give for the life of the world is My flesh." These are strong words Jesus is proclaiming. Immediately I think of that Islam man I spoke to and how they only accept the book of Matthew. Naturally, they don't accept this text because it is so clear that we must surrender to Jesus and He is the only means to eternal life. 

These words Jesus is speaking were probably before any mention of the Lord's Supper. I would think there may be different interpretations of this text and its full meaning. 

Today's passage speaks of rather striking verses from Jesus. He says we are to eat His Flesh and drink His blood. Roman Catholics and Lutherans believe the bread and cup become the actual flesh of Jesus while Reformers do not believe Jesus' body can be present in more than one place at a time. 

So for me in reading this passage, I do believe Jesus is using these words to help us understand in a more physical and tangible manner the meaning of being joined with Him. As I read the Old Testament, there is much mention on duty. I know God wans His followers to trust Him and be surrendered before Him, but Jesus seems to take it a step further and speaks of a union with Christ we are to have. Jesus comes to earth all God. And he wants us to fully embrace Him with all of us. It is more than outward obedience but inner obedience and a complete life of surrender. God is not someone we simply hang on the wall, but we take Him in. He makes it clear to us, "I am the bread of life."  I am not simply a part of life for you, but I am what you need at every moment of each day. 

Bread and drink is something we need to survive. Jesus is saying you need Him to survive. True life is found in Him. And yes perhaps latter when he institutes the Lord's Supper this passage will bring greater meaning to us. So that as we take the bread and cup we are reminded of Him redeeming us and that we need Jesus not simply at a moment in our life but at every moment. We need Him throughout the day. As my body cramps and looks forward to food. I am to look forward to my time with Jesus. I am to desire that time with Him. He is my sustenance. 

I will be honest in saying I do not think I comprehend this yet. I do enjoy my moments with Him as I do enjoy my moments with my kids, friends, and Pamela so much. May I yearn for Him in an even greater way. Like the man sitting down on the floor as I walked in Heights as a young boy going to Potluck dinner and he was there looking at his Bible and singing with Joy in his Soul. He has always stuck in my mind for maybe for the first time I saw someone completely surrendered and in love with Jesus. And it struck me. 

Summary: Jesus is the Bread of Life. Like bread and wine (drink) I need to want him every moment of every day and I need Him to nourish me. 

Promise: When we take the supper in faith, we are communing with Christ and marked as those who will inherit eternal life. 

Prayer: O God, you are great. I thank you for these words from John and the great meaning of You being our sustenance and for me to be the same as food that I need each day many times during the day. You are my food and my bread and my drink. You have bore my sin and secured me with you forever in eternity. May I keep remembering this and as I take the Lord's Supper may it be an extra bit of joy and time of celebration as to what You have done for me. 

I Corinthians 11:26 - The Lord's Supper and Proclamation

I Corinthians 11:26 - For as often as you eat this bread and drink the cup, you proclaim the Lord's death until He comes. 

Message: The Lord's Supper and Proclamation

Time: Not the first, but 2nd letter to Corinthians, but the first to survive and to be considered authoritative. Written in AD 55, it was penned after Paul had reports of quarreling in this church he had previously visited. Paul covers a number of subjects, but all focus on the Christian's life in the church.

What the Lord is Saying: In the last lesson I admitted in my prayer a struggle I have with the Lord's Supper. It is a sacrament I do but as I do it I suppose the motion of going through it often is not a celebration or perhaps for me I don't look forward to it like I think I should. Maybe I struggle with celebrations. Birthday's were special growing up and at times they can be a very special gathering of people. Christmas can be tough because it is so saturated in gift giving which isn't a bad thing, but just seems not what that day is to be about. And yet going to a Christmas Eve service or even church on Christmas sometimes in itself is a struggle. What I enjoy instead is the opportunity to be with people. And yet there is more to it than that. 

Today's passage mentions a purpose with the Lord's supper that I do not think I have ever considered and that is by practicing it I am proclaiming the Lord's death or proclaiming the gospel of Jesus Christ and what He has done for us. Thus, in practicing the Lord's supper it is the same as sharing Christ with someone or going witnessing. It is a time for me also to testify all that God has done for me. I think in the spirit of remembrance which it also communicates I very often think it is only a time of reflection and thankfulness to God for what He has done. That definitely is a part of it, but it is also about proclaiming Christ. 

And so just as the Gospel is to be preached continually by me, the Lord's Supper is to practiced regularly by me as well. Jesus wants us to do it regularly because our testimony of Him should be often as well. However, it seems that each person or church body decides what regular means. Some think regular is weekly, some monthly, some quarterly. I don't believe the frequency is important and yet a church can decide it is important. In proclaiming His death I am proclaiming that His death has benefited me. 

This passage today is during a message about the Lord's Supper and its meaning. Jesus state, "This is My body, which is for you, do this in remembrance of Me." And "This cup is the new covenant in My blood, do this, as often as you drink it, in remembrance of Me." Thus, there is a special message here that sets apart this particular bread and cup from all others. It represents Jesus' body that is broken for us when he was pierced in His hands and feet and side. He took the punishment for our sin. We did nothing to earn this, He did everything to pay for it. And also the wine depicts His blood that was poured out for us from His wounds suffered on the cross. Like the bitterness of the wine is the bitterness of God's wrath Jesus bore on the cross. 

Summary: When I practice the Lord's Supper I am proclaiming Christ and what He has done for me in breaking His body and pouring out His blood to save me. 

Promise: The supper is to proclaim the death of Christ and so it is for those that profess faith in Him. We take the supper seriously because we take Christ and His death seriously. 

Prayer: Lord, thank you for continuing to bring richness to Your Word and to my application of it. You know I have struggled with the Lord's Supper and thank you for this message and showing me it is also a time to proclaim You and what You have done on the cross for me, in dying for me and rescuing me for all eternity. Help me to take this with me as I observe the Lord's Supper. Help me to always take the practice of it seriously. 

Exodus 12 - The Lord's Supper as Remembrance

Exodus 12 - 7 Moreover they shall take some of the blood and put it on the two doorposts and on the lintel of the houses in which they eat it...11d you shall eat it in haste--it is the Lord's Passover...13b and when I see the blood I will pass over you, and no plague will befall you to destroy you when I strike the land of Egypt...14 Now this day will be a memorial to you, and you shall celebrate it as a feast to the Lord; throughout your generations you are to celebrate it as a permanent ordinance. 

Message: The Lord's Supper as Remembrance

Time: Moses is the most likely author of this book. His education and early tradition make him the likely author and it says in Exodus 24:4 that he wrote what the Lord said. The title Exodus means departure of Israel from Egypt by the hand of God. The book covers 80 years, from 1526 to 1446 with the events at Mount Sinai. God fulfilling promises and his story of redemption are the central ideas.

What the Lord is Saying: John Calvin said, "The new covenant does not destroy the old in substance, but only in form." In today's lesson, we remember the Passover and we also see how the Lord's Supper is linked to it. We previously saw with the sacrament of baptism a link between it and circumcision. Thus, these sacraments differ in their administration, but their substance is the same. Baptism, like circumcision, points to regeneration while the Lord's Supper, like the Passover, points to redemption. 

As I have stated before and believe--God's redemption of His people does not change throughout history. One of the reasons I reject the claim that many today make that baptism is needed for salvation is I don't agree that salvation changes. The Bible has always pointed or looked forward to Jesus and His sacrifice. John 8:56 is an interesting verse by Jesus in which He says, "Your father Abraham rejoiced to see My day, and he saw it and was glad." Jesus even follows this up by saying, "Before Abraham was born, I am." Whoa! Jesus here is engaging with people about the relationship between Himself, God and Abraham, showing that He was promised by Abraham. And Abraham saw the future. And now today, as we live past Bible times, we look back to Jesus and His sacrifice. 

Before Christ and His final atonement there was the sacrifice of animals offering done to atone for sin. It was regular but through blood--sin was covered. In Christ, the perfect sacrifice, atonement is permanent, once for all (Hebrews 7:27). And Hebrews also records 10:18, "Now where there is forgiveness of these things, there is no longer any offering for sin." Jesus has forgiven sin once and for all. 

The text today refers to the old testament sacrament of atonement and redemption. The blood from an animal - a lamb - was placed on doorposts to signify that those within those walls would not receive judgement for their sin. God judged those in the land of Egypt, as Pharoah led these people to reject God. Blood in essence forgave people of their sin. I think this is important because sin was similar or the same in these people. But one was saved and the other not. This is also a sobering truth. For God does not save all. Some will reject Him and some will turn from God and His ways. All of the onus is  on God for what is occurring - saving some, not saving others. God is choosing. People may not like this. They make it think it unfair. So I think what man does then is set up a system of religion that is instead based upon the faithfulness or good deeds of a person. At least that is my thinking. Man has this desire to put the credit on himself. We like that plan. Our world works in this manner so we want things with God to work the same way. 

And yet does our world work this way? I often wonder why some people have good paying jobs while others do not. I mean God has granted me with gifts and I have utilized them and grown through the ranks to achieve what I have, getting paid in the process. I look at people that play sports or sing songs and the world pays them in huge riches. We are all different, each with different gifts. Not all of us can rise to this level so isn't all of life lived in God's sovereignty. Is He not in control of everything? And yet each person still has accountability to their lives. I think of people dealing drugs, trafficking women, abusing innocent people -- are these people under God's control as well. I've been reading Jeremiah and God uses Babylon as His instrument to judge others. Horrible things occur to nations. I'm sure somewhat innocent people are saved while others are redeemed. 

But again for this lesson, in reviewing the sacrament of the Lord's Supper. Sacraments, as I have seen are about remembrance of an event already that has occurred. The Passover was celebrated to remember God redeeming His people. The Lord's Supper therefore also is now celebrated, after Jesus paid for sin, forgiven sin, to remember that He has redeemed us. It was instituted prior to Him fully redeeming us. And yet for us now, we practice it after Jesus has fully redeemed us. 

Summary: The Passover remembered God saving the people of Israel from Egyptian bondage. The Lord's Supper remembers Jesus saving us all from eternal damnation because of our great rebellion to God. 

Promise: As we take the supper, let us remember that because Christ paid the price for us, we owe Him everything that we are. 

Prayer: O God, you are great. You are powerful. You are in charge. You have redeemed mankind and redeemed me. You have placed your Spirit in me so that I will know and worship You and make you known throughout this world, living as your vessel to encourage others in the same way. You have chosen me for this time. Each day is a gift from You. Each moment. I look at my wife and am amazed at the gift you have given to me in her. The joy of being with her. And thankful also for people you have placed in my life. Everyday is a celebration of your providence. Lord, you gave us the Lord's Supper a gift to come together and celebrate your great love for us in redeeming us not simply for a moment but for an eternity. Lord, would you help that observance time for me to be a sweet joy and a sweet time of remembering. Plant in that time I take the cup and the bread the realization that without You I am nothing. Lord, I think you know I seem to struggle with that time. I know it is needed and I want to do it, but often I miss or don't feel its connection or treat it as a celebration. Maybe I am a person that struggles with those type of events and yet simply enjoy the moment my moment of living with You as my Savior and Redeemer. I am not sure, but I do thank you for this time to spend in Your word and reflect on You and what You have done for me. I still don't know why I am so blessed. 

Luke 22:14-20 - The Lord's Supper Commanded

Luke 22:14-20 - 14 When the hour had come, He reclined at the table, and the apostles with Him. 15 And He said to them, “I have earnestly desired to eat this Passover with you before I suffer; 16 for I say to you, I shall never again eat it until it is fulfilled in the kingdom of God.” 17 And when He had taken a cup and given thanks, He said, “Take this and share it among yourselves; 18 for I say to you, I will not drink of the fruit of the vine from now on until the kingdom of God comes.” 19 And when He had taken some bread and given thanks, He broke it and gave it to them, saying, “This is My body which is given for you; do this in remembrance of Me.” 20 And in the same way He took the cup after they had eaten, saying, “This cup which is poured out for you is the new covenant in My blood."

Message: The Lord's Supper Commanded

Time: The Gospel according to Luke was probably the last Synoptic Gospel to be written, thus penned around 60 AD. The words salvation are in Luke, though not in Matthew and Mark. Luke, a gentile physician, wrote more than any other NT writer, writing primarily of redemptive history.

What the Lord is Saying: The other sacrament that the Reformers ask us to practice is the Lord's Supper. In this passage - Luke 22 - Jesus builds a bridge between the Passover and the Lord's Supper much in the same way that Paul showed a bridge between circumcision and baptism. Thus, part of understanding the Lord's Supper is understanding the Passover, which most Jews of that day understood, but I admit I need reminders and so I will look a this meaning further in future lessons. 

Verse 15 of the text today mentions that Jesus earnestly desired to have this Passover meal with his disciples. To me it conveys much of the mission of Jesus and that was to have a relationship with people and to impart to them the truth of Gospel, desiring for all people to be saved. Jesus is on a journey that he knows and that others will understand soon enough. He has mentioned his death several times prior and before he dies he has a great desire to spend this time with his disciples. Perhaps in a way it also communicates the importance of this gathering. We are to be a people that gather's together in community often and Jesus understands this and wants this for Him and for us. Jesus is on a mission to preach the Gospel but also to show people the Love of God. He wants to be with us. 

For Jesus, in these passages, are remarks that this is His Last Supper. The Kingdom of God is coming. This again being the salvation of God's people. His sacrifice on the cross. It is coming. He speaks of the signs of His sacrifice, His body, and His blood - bread and drink.

As with baptism, with the Lord's Supper. there seems to be more there than meets the eye. Meaning, what we see happening and what we are practicing seems to have a bigger meeting than simply having water over us or taking bread and wine. A connection is taking place between us and Jesus. Water cleanses us. Jesus cleanses us. Bread and wine nourish us. Jesus will provide for us his love and sacrifice. In baptism there is a union with Christ. In the Lord's Supper there is also a union but also an important remembrance of his body and blood sacrifice. 

Summary: The Lord's Supper has significance in light of the Passover. We are united with Christ and remember His Body and Blood Sacrifice. 

Promise: As we partake of the Lord's Supper, we should think on what the elements represent and ask the Lord to make us grateful for saving us. 

Prayer: God, you instituted these observances because of Your great love for us, for me. Too often Lord I gloss over them or do them without much thought. Yet, Lord, there is deep significance in their practice and so help me Lord to take them more seriously and help me to be more grateful in remembering the great sacrifice you made for me. I love Your truth, but I admit at times I don't celebrate it like I know I should. I thank You for the relationship You want with Me and I want that with others and to continue to rediscover You. Give meaning to me as I study these words in the coming days about this sacrament. 

I Corinthians 11:23-25 - Word and Sacrament Together

I Corinthians 11:23-25 - 23 For I received from the Lord that which I also delivered to you, that the Lord Jesus in the night in which He was betrayed took bread; 24 and when He had given thanks, He broke it and said, “This is My body, which is for you; do this in remembrance of Me.” 25 In the same way He took the cup also after supper, saying, “This cup is the new covenant in My blood; do this, as often as you drink it, in remembrance of Me.”

Message: Word and Sacrament Together

Time: Not the first, but 2nd letter to Corinthians, but the first to survive and to be considered authoritative. Written in AD 55, it was penned after Paul had reports of quarreling in this church he had previously visited. Paul covers a number of subjects, but all focus on the Christian's life in the church.

What the Lord is Saying: In the last lesson, I expanded on the idea of sacraments, these rites or acts we do and how they point to an act of God in a person's life. They reveal truth and reveal something in a person's life. They have a special relation or union between the sign and the thing signified. In this lesson, I will continue to study and connect these dots. 

Towards the end of my time what I saw was a way for us to see salvation in others through these sacraments and have a visible way to confirm faith. And so baptism and the Lord's Supper give breath to our visual world in helping us understand and believe spiritual truths. 

As we take these sacraments and administer them they are not simply done in silence but we spend time as they occur explaining the union of practice and grace. In the Lord's Supper we share scripture about it -- like today's passage. In baptism we talk prior to the act about salvation and what we see in baptism - death (a person under water) and resurrection (a person coming up out of water). In this practice we also observe what Christ did as well as he was baptized and he instituted the Lord's Supper. So we know that these events in our lives are important but they are joined with words and not simply acts alone. Even in other acts such as a marriage union it is important to speak of what God is joining together and it is of His doing. 

Faith is heard. Romans 10:17 - "Faith comes from hearing and hearing the word of Christ." So this speaking of the Word of God is paramount in the practice of the sacraments. No one can simply say they did it without the Word of God coming together with the Sacrament. 

In today's passage we witness this coming together and connection. Again, by themselves bread is simply a part of our meal for eating and nourishing and wine or drinking the cup is the same. But in this practice we make mention that the bread and cup have a connection to God giving up Himself for the salvation or giving of His life for sinners -- “This is My body, which is for you; do this in remembrance of Me.” And lately I have been marveled at the usage of the language of cups in the Bible. Wondering if this cup of the Lord's Supper also can speak of God's wrath and His conquering of it in my life (Jeremiah 25:15).  In the same way He took the cup also after supper, saying, “This cup is the new covenant in My blood; do this, as often as you drink it, in remembrance of Me.” The sacrifice occurs in the Body and the Blood takes the place of my sin or the need for judgment/wrath. 

Summary: These acts or rites we observe are empty without the words of God bringing these acts into significance with what Christ has done on our behalf. 

Promise:  It is the preaching of God's Word and the administration of the sacraments that must go together. Let us not let eagerness to meet Christ in His sacraments cause us to neglect meeting Him in His Word.

Prayer: O God, thank you for the gift you give us in these Sacraments and how we can come to know you better as we practice this ordinances of Your Grace in our lives. Help me to always stay grounded in Your Word as we witness or practice these sacraments. I pray the Word of God would remain paramount in our lives and unite us in these practices. Bring churches together and help us to not focus so much on our differences but our similarities so that we have more Unity within the Body of Christ. 

Romans 4:11a - Signs and Seals of the Covenant of Grace

Romans 4:11a - and he received the sign of circumcision, a seal of the righteousness of the faith which he had while uncircumcised.

Message: Signs and Seals of the Covenant of Grace

Time: Paul wrote Romans from Corinth as he prepared to leave for Palestine. Phoebe (16:1,2) was given the great responsibility of delivering the letter to the Romans believers. At this time, Rome had a population of 1 million, many of whom were slaves. The Romans church was doctrinally sound, but it still needed rich doctrine and practical application. Rome had massive buildings but also slums.

What the Lord is Saying: Today's lesson title describes one definition of the term sacrament and now I move to a new set of lessons on sacraments. This is a word that is not familiar to me and is not something that I have learned growing up in a Baptist church. In my last lesson on Worship, I had a lesson on Sacraments in Worship and in that lesson I looked at the history of this word "Sacraments" and how it came to be defined both by the Reformers (Protestants) and the Catholics which seem to be the two main body of religious people during the 16th century. 

Sacraments was clearly a controversial subject not only between Protestants and Catholics but even between the Protestants today. And this seems to be one of the reasons we have different denominations because of how we have defined this interpretations and churches. Even a church known as the Church of Christ who state they are non-denominational are a church that hold to specific sacraments. 

Thus, this new series of lesson will focus on the Reformers view of sacraments and what they are and what they look like or should look like in our lives and churches today. As Tabletalk records:

In contrast to some traditions that view the sacraments as mere memorials and testimonies, traditional Reformed theology affirms that the sacraments convey the promises and grace of God to the elect, but in contrast to Roman Catholicism, traditional Reformed theology understands the efficacy of the sacraments as rooted in the work of the Spirit and faith, not the actual performance of the sacramental rites. 

Interesting words here and lots to unpack. 

First with the definition. The English word sacrament comes from Latin. And the root of the word is the same as the meaning of "holy" or "consecrate." As such, sacraments are holy mysteries. But this mystery is not an unknown as it is a means to reveal truth. They are specific rites or acts to reveal truth and set God's people apart from the world. Baptism, the Lord's Supper and even preaching are sacraments. 

In today's verse, Romans 4:11a, Paul remembers the old covenant sacrament of circumcision. And he states that what this sacrament of circumcision did was describe a seal of the righteousness of the faith which he had while uncircumcised. So circumcision was a physical representation of an inward decision or faith. It was an outward sign of that which occurred on the inside. It revealed to people what had occurred on the inside. It is a visible mark that God owns us. 

Thus, these sacraments and the practice of them become a representation to the outside world that we belong to God. Obviously, not everyone who practices the sacraments is a true representative or part of the remnant (Jeremiah 23:3), but it is meant to be a mark of the visible church. 

I think of tattoo's and the prominent place they now have in our world. I have a co-worker that has several tattoo's on her body to chronicle in this permanent way a remembrance of her brother who died and also her kids. When seeing these tattoo's therefore there is no doubt or should be no doubt of what has occurred with her on the inside. My son-in-law has a tattoo on his arm of a nail cross that relays his commitment to Christ and my daughter has also added these tattoo's, though small of a cross and also a New Mexico symbol. They are not ashamed therefore in these ways to press something on their bodies permanently to express who they are or the truth that they want to convey to others. Signs point beyond themselves to something else. 

In my life, what do I show others - my life, my words but also a baptism and the Lord's Supper observance but also other avenues of my life. 

Summary: Sacraments are signs that point beyond themselves to something else and convey the promises of grace and God. 

Promise: For those who believe in Jesus Christ for their salvation, justification, and sanctification, the sacraments provide further confirmation that God cleanses us and nourishes us in Christ. 

Prayer: O Lord, thank you for this lesson and these truths about sacraments and revealing to me an understanding of this. I definitely know this has been a subject that has divided many people that are part of Your fold, Your remnant. Lord, give me understanding and help me to understand this subject and what it means to my life as a follower of Yours. Thank you for the truth of Your Word and I pray Holy Spirit that You would continue to reveal truth to me through these times that I have in Your Word and that I would listen and that I would obey. 

Acts 2:42 - Sacraments in Worship

Acts 2:42 - They were continually devoting themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer.

Message: Sacraments in Worship

Time: Clearly written by Luke, this book follows the lives of Peter and then Paul after Jesus' ascension into heaven. The book was completed about 62 AD as Paul sat in prison. It provides an account of the growth of the Church and spread from Jerusalem, from a small group of frightened believers in Jerusalem transformed into an empire-wide movement of people who had committed their lives to Jesus Christ, and it should help us to be bold and have zeal in our walks with God.

What the Lord is Saying: An initial thought here is thinking that those groups that want to pattern themselves off of the early church often don't realize that the scripture of the early church was often the Old Testament scriptures. So they would have been teaching of the Old Testament scriptures by the apostles as well as new revelation given by Christ. My guess is the sermon on the Mount was probably a big part of that teaching since it is probably the message that Jesus repeated the most. 

This verse in Acts mentions that the church devoted themselves to the apostles teaching and to fellowship. And also breaking of bread and to prayer. Even today, we want to mirror these practices. And yet I wonder if there becomes a desire by many to group these practices into almost a checklist of things that must be done by participants when people gather. I think checklist Christianity is a big concern because it becomes more about doing the checklist than exploring the relationship with Jesus. 

A couple of days ago I gave a ride to Albuquerque from Durango an engaged couple after I attended a wedding with them. As we discussed things, the gal asked me about the difference between Methodist and Baptist. It was an interesting question and one in which I found myself being stumped answering. From her perspective, having grown up attending non-denominational churches, she really did not understand the different between the two churches or beliefs and I found that I struggled in explaining it. 

And yet each of the denominations we have (Baptist, Lutheran, Presbyterian, Methodist, etc.) is really a product of a group of people that have come together to agree on a structure of how the Bible is to be applied and lived out and how worship is to be conducted each time people gather for worship -- after the reformation. I mention that because it seems that this idea of the application of sacraments is a chief reason for those different manifestations of churches or different denominations. Even those that call themselves non-denominations come together to agree upon something.

I referred to my Oxford Dictionary on the subject of Sacrament. It is a term not found in the Bible - but by the 3rd century was being used to describe baptism and the Lord's Supper or Eucharist. Later in the 16th century, at a time when the Reformation was occurring and Protestantism was becoming more prominent - the Council of Trent of 1564 defined 7 sacraments. The Council of Trent was the formal Roman Catholic reply to the doctrinal challenges of the Reformation.  These sacraments are Eucharist, Penance, Extreme Unction, Holy Orders, and Marriage. Again, hopefully the practice of these is not simply to perform a checklist but rather to experience the relation or encounter between God and human beings. 

As I personally think of these sacraments in my life and how I maybe grew up performing them (attending a Baptist church most of the time the emphasis was on baptism and Lord's Supper) - for me these acts represented an identification of my union with Christ - baptism and the Lord's Supper was an identification or union with Christ's death and resurrection. Baptism was a one time experience whereas the Lord's Supper was more often. Currently, I am content in this. Also, for both of these they are done in community  - with others and with Christ. There is a community testimony of sorts that occurs. I'm not sure if I see a problem with expanding these acts if churches have more of them as long as they remain an experience to identify with Christ and other believers. 

I do not think these are requirements of salvation, but I also think they are things the Christian would want to do as they encounter God. 

Summary: In our sacraments, we worship God, encountering God as we identify with Christ. At a minimum these acts should include baptism and Lord's Supper. 

Promise: Sacraments are public ordinances and we participate in them rightly in the context of public worship. 

Prayer: God, I come to You even in prayer to have community with You, to acknowledge You as God and my need for You daily and your help in my life. Thank you for this. Lord, you have clearly instituted ways in which we encounter You as we gather together - acts that we do together - such as baptism and the Lord's Supper. In these Lord are ways to come together and worship You and encounter You as both a Body and as individuals. Thank you for making these significant in our lives - to show us we are not alone and that we are about being a 'together' people. Give me patience as I come in contact with those that perhaps take a different perspective on these or have a greater emphasis on some items. Lord, keep us in communion with You and let these acts not simply be a checklist to perform in thinking doing them alone is what is needed. Keep helping me understand this Lord. I praise You. 

Matthew 28:18-20 - Administering Sacraments

Matthew 28:18-20 - Jesus came and said to them, "All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit."

Message: Administering Sacraments

Time: Matthew, one of the 12 apostles, is credited with this book, despite the fact that he did not sign it. Dating it's writing is difficult, but most agree it to be AD 60-65 since it does not mention the destruction of the temple in AD 70. A Jew, he includes 50 direct citations and many other indirect citations from the Old Testament. 

What the Lord is Saying: 

The text today from Matthew 28, that was looked at in the previous lesson in which I focused on the idea of teaching and observing all that Christ commands which means teaching and observing the Word of God in its entirety -- now also mentions the importance of baptism -- Go therefore and make disciples of all nations, baptizing them. And then also prior to his death on the cross, Christ emphasized the Lord's Supper. In I Corinthians 11:26 Paul emphasizes that we are to do the Lord's Supper often. Thus, it is clear that in addition to the faithful preaching of the Word of God, there are also practices or acts or sacraments that the church needs to be involved in regularly observing and leading the congregation and the other church people doing. I believe it is clear that sacraments are needed and a part of church life. 

Yesterday, when I mentioned teaching the Word of God faithfully, I did not mention all of the various ways in which I think this is done in the Church. In the same way, sacraments is also varied in what different churches emphasize as the sacraments. It would seem from this lesson in Tabletalk, which is overseen and written by Ligonier, that at the minimum churches need to be practicing the Lord's Supper and baptism. 

I saw this comment from Charles Simeon (1759-1836), a theologian associated with the Church of England:

So say I of baptism and of the Lord’s Supper: “In their proper and appointed use they cannot be too highly valued: but, if abused to purposes for which they were not given, and looked to as containing in themselves, and conveying of themselves, salvation to man, they are desecrated.”

Now, in this comment, it seems he is saying that while important and highly valued, baptism and the Lord's Supper should not be seen as salvific. And yet this is where the Roman Catholic Church resides. I saw this article that states: "The Divine Salvific Offer is Based on the Interrelationship between Faith and Sacraments." And this comment from Basil the Great, a bishop born in Turkey, living in Asia Minor from 330-379 stating:

Faith and baptism are, however, two mutually inherent and inseparable modes of salvation, for faith is in fact perfected through baptism, and baptism, for its part, is founded through faith, and both attain their fullness through the same names. For as we believe in the Father, in the Son and in the Holy Spirit, so we are baptized in the name of the Father, the Son and the Holy Spirit. And certainly the confession of faith goes forward, which introduces us into salvation, but baptism follows, which seals our assent.

Thus, the differences are clear. While both emphasize the importance of baptism and the Lord's Supper, there are clear differences in how they are applied in the church and meant to be viewed toward an individual's salvation. And then Roman Catholicism has 7 sacraments and other churches and denominations also have certain beliefs about these sacraments that they are to be defined a certain way. 

So what is my conclusion? I believe they are necessary and valued, but overall in Scripture it seems incompatible to say they are necessary for salvation and yet they are necessary and important and need to be observed. I think there are scripture that can infer that they may be salvific, but again, overall the reading and observation of scripture does not speak that they are in conjunction with salvation. And then as I watch and look at Jesus and what He spoke about and said, it seems that salvation is by faith alone and even more salvation is a gift from God and man once he is called has no choice but to respond in faith. Now, it could be said that once called man has not a choice to also practice the sacraments and in the many different ways that they are instituted. That is possible. I suppose this is an area in which the focus needs to be on the heart. 

As is mentioned in Psalm 51, it is God that creates in me a clean heart and it is Him that restores to me the joy of my salvation and He delivers me and He is my salvation. To me it is all Him and yet following and practicing will happen. James speaks of works and Paul speaks of works. Yet, the works are automatic in the life of the one that is called and I don't believe the works even as they include these sacraments are salvific. 

Summary: Part of a church's mission and belonging to a church is participating in and doing sacraments and instituting the Lord's Supper and believers following through with baptism are the minimum and yet neither are salvific. 

Promise: Sacraments need to be part of a church existing, but they also need to be rightly administered. 

Prayer: Lord, thank you for Your word and its teaching. Lord, it seems normal and yet I wish it wasn't so at times that there is some much variation in our lands of these ordinances and what is emphasized and what is taught as being associated with salvation. Because this variation often results in division and differences and in our land today, those feelings are already high in matters not directly associated with the church's mission. So I pray Lord that you would heal your land and you would conform people to Your Word. I pray that we would be a people of the heart and even in our differences, we would show respect and not strong emotions of dividing or even war. May you be glorified in all that we do and say and my Your name continue to be proclaimed. And as we do these works which I believe normally follow our faith filled lives, may you help me do them for your glory and remember the meaning of them as I do them. 

Note: I follow the readings from the Tabletalk Magazine devotional, though I am now working through 2017 devotionals. 2017 is a study of key biblical doctrines celebrating the 500th year of the Reformation. The month of August is about the Body of the Lord - the Church recovered in the Reformation; July was the right use of God's Law; June was justification by faith alone; May about solus Christus - Christ Alone; April, salvation by grace alone; March, the sovereign providence of God; February, the doctrine of revelation, Scripture that sola Scriptura seeks to preserve; January, the doctrine of God. 

Christ's Body

The Body of Christ - The Church is the Body of Christ and Christ loves the church. We are to imitate Christ and see that the Church is how Christ carries out His purposes in the world. The Head of the Church - Christ is Head of the church and he only has final authority and gives life to the church. Life is found only in Jesus Christ our Lord. - The Church We Can See - Belonging to a church is not optional, for anyone. We are meant to live in a community with other believers, to hear the Word of God preached, and to grow. The Church We Cannot See - What we see is the Visible church, the invisible church only God knows because He is omniscient and that is the Church we cannot see. 

Truths about the Church from the Apostles Creed

Church Unity - The church is bigger than our local assembly; there are core beliefs among the invisible church. One People Throughout History - God has only one people; throughout the world there are people that share doctrines and truths despite their being differences in where we attend or belong. God's Holy People - By being in Christ, though we still have a fallen nature, God has set us apart as holy, as his saints. True Catholocity - God's people includes men and women from every tribe and every tongue that hold to the biblical gospel. The Apostilic Church - we are fellow citizens with all people from all tribes and tongues throughout history, united by being built on the foundation of the apostles and prophets teaching, thus apostolic, with Christ Jesus being our cornerstone.

What the Church Does and Believes

Preaching Christ and His Commandments - A church needs to be committed to faithfully preaching the Word of God.