Thursday, May 14, 2026
Psalm 97 - Perfect Hatred
Thursday, August 7, 2025
Proverbs 10:18 - Hatred begins in the Heart
Saturday, July 26, 2025
Proverbs 10:12 - Loving through Unmet Expectations
Sunday, May 26, 2024
John 17:14-16 - Staying in the World
Sunday, April 21, 2024
John 15:22-25 - Inexcusable Sin
Saturday, April 20, 2024
John 15:18-21 - The World's Hatred
Thursday, March 17, 2022
Deuteronomy 5:17 - Murder, Self-Defense, and Hatred
Deuteronomy 5:17 - You shall not murder.
Message: Murder, Self Defense, and Hatred
Time: This book chronicles farewell messages by Moses, the 120 year old leader of the Israelite, primarily intended for the lay person. It covers about one month, at the end of the forty-year period in the wilderness - 1405 BC. It is a renewal of the old covenant given at Mount Sinai to the plains of Moab.
What the Lord is Saying:
For the most part this remains a command that society still prohibits in line with bible believing people. Taking another human life remains an offense. In the Hebrew, to murder is to deliberately take an innocent life. But not all killing is murder. "If the thief is caught while breaking in and is struck so that he dies, there will be no bloodguiltiness on his account (Exodus 22:2)." In this case the innocent party is the one that has been attacked and thus, that is the life that must be preserved. This has been applied to war conflicts as well in defending ourselves against another aggressor. Yet, abortion is an area in which the killing of an innocent life is allowed, believing that a woman's feelings or choices outweigh the child. But the idea of modifying human life has become a common theme now in civilization. Personal choices are becoming a greater concern to people than the sanctity of life or how God has defined life.
Jesus took this principle of murder a step farther in declaring that ungodly anger breaks the sixth commandment.
21 “You have heard that the ancients were told, ‘You shall not commit murder’ and ‘Whoever commits murder shall be liable to the court.’ 22 But I say to you that everyone who is angry with his brother shall be guilty before the court; and whoever says to his brother, ‘You good-for-nothing,’ shall be guilty before the supreme court; and whoever says, ‘You fool,’ shall be guilty enough to go into the fiery hell. 23 Therefore if you are presenting your offering at the altar, and there remember that your brother has something against you, 24 leave your offering there before the altar and go; first be reconciled to your brother, and then come and present your offering. 25 Make friends quickly with your opponent at law while you are with him on the way, so that your opponent may not hand you over to the judge, and the judge to the officer, and you be thrown into prison. 26 Truly I say to you, you will not come out of there until you have paid up the last cent."
I'm not sure if Jesus is saying that hatred is murder, but he does seem to be saying that anger and hatred is also an offense to the Lord and so just as murder is an offense, hatred or anger is also an offense. If anything- what Jesus is saying is -it is not simply our outward actions that are an offense before the Lord, but our inner thoughts as well. Our words are as important as our actions.
It is an interesting thought an idea - first regarding murder and then self-defense and now hatred.
Summary: Murder is not unforgivable and yet like any other sin, even hatred, we need to avoid it. It has consequences in this life. Fortunately everyone still in society agrees. Self-defense is a little harder to define, but God I believe understands type time of killing.
Promise: From Tabletalk -- Murder is not the unforgivable sin...as Christians, we are perhaps more prone to break the sixth commandment by harboring angry hearts. Ungodly anger against another person violates the sixth commandment, so let us seek to eliminate that sin in our lives.
Prayer: O Father, you are Holy. This is clear. Forgive me for my anger and hatred over the years. Forgive our society for thinking murder does not apply to unborn babies. Cleanse us from all unrighteousness and help us to focus on You each day.
Note: I follow the readings from the Tabletalk Magazine devotional, though I am a little behind and working through 2017 devotionals. 2017 is a study of key biblical doctrines celebrating the 500th year of the Reformation. The month of July is about the right use of God's Law; June was justification by faith alone; May about solus Christus - Christ Alone; April, salvation by grace alone; March, the sovereign providence of God; February, the doctrine of revelation and the various aspects of the doctrine of Scripture that sola Scriptura seeks to preserve; January, the doctrine of God.
Sunday, November 25, 2018
Mark 14:63-65 - The Humiliation of Christ
63 Tearing his clothes, the high priest *said, “What further need do we have of witnesses? 64 You have heard the blasphemy; how does it seem to you?” And they all condemned Him to be deserving of death. 65 Some began to spit at Him, and to blindfold Him, and to beat Him with their fists, and to say to Him, “Prophesy!” And the officers received Him with slaps in the face.
Message: The Humiliation of Christ
Time: Mark's personal connection with Peter gave him the source material for this book. This book was composed probably between AD 57 and AD 59. It's a book that is on the move, leading to the cross. 39 times is the word 'immediately' used. Mark reveals Jesus as God's servant, reaching into the lives of people and effecting physical and circumstantial change.
What the Lord is Saying:
Preface - Jesus has been arrested and it is Thursday night. He has been seized under the cover of darkness, after he had prayed. The disciples and people fled; even one man who started to get apprehended got away naked, but he still got away. But, then Peter and John followed Jesus to the Sanhedrin court. They first accused Jesus improperly and so Jesus didn't respond. But then they asked Him if he was the Christ, the Son of the Blessed (God). And this time Jesus answered and acknowledged and even spoke of His future.
Jesus has just remarked to this question - “Are You the Christ, the Son of the Blessed One? And Jesus said, “I am; and you shall see THE SON OF MAN SITTING AT THE RIGHT HAND OF POWER, and COMING WITH THE CLOUDS OF HEAVEN.” And the response Tearing his clothes, the high priest *said, “What further need do we have of witnesses? You have heard the blasphemy; how does it seem to you?” Blasphemy is speaking sacrilegiously of God. It is not showing reverence to God. The high priest felt like he had all the evidence he needed to condemn Jesus to death because he had admitted to being the Messiah, the Son of God.
Jesus had admitted in the previous verses that He had a special relationship with God. He admitted that He was the Son of God and then He also calls himself the Son of Man. Now the question that has been raised is blasphemy here referring just to Jesus having a special sort of relationship with God or it referring to him having more than just a special relationship but being God himself. Traditional Christianity would be the latter while many religions such as Muslims, Jehovah Witnesses and liberal Christians say the former.
What we do know for sure is he was utterly offended. We know this because of the tearing his clothes. This was probably a man of multiple tunics and tearing ones clothes was a sign of exceptional grief. But this wasn't simply a tearing of one's clothes, but it was a violent tear. The Greek word is rent and it implies violent dramatic action. The high priest is making a point. He is calling attention to Jesus' words. But I still wonder what his motivation was in doing this. He wasn't someone that wanted or felt like there was a need for any more evidence. He had all the evidence he needed and getting witnesses to testify against Jesus was more of a formality. So perhaps the tearing of His clothes was more to enunciate with clarity that nothing more is needed for Jesus has made the claim. Was Jesus just embodying an exceptional person or was he stating that He was equal with God and thereby God.
And they all condemned Him to be deserving of death. It seems that the JW's for one focus not on Jesus admitted he was the son of God, but instead focus on Jesus saying that he had a special place of distinction at the right hand of God. Whatever this meant at the time, the people felt like he was worthy to be condemned to death. Would Jesus claiming that God has reserved for him a special place be enough for him to be crucified or was this more likely because he was proclaiming to be God.
Some began to spit at Him, and to blindfold Him, and to beat Him with their fists, and to say to Him, “Prophesy!” And the officers received Him with slaps. It is now about 3am. Jesus has not slept as the night before was his last night of sleep. What follows now is not just contempt but the greatest contempt that people would have on someone. To spit on someone was a sign of this sort of contempt. And then if that wasn't enough there was blindfolding and then beating him with their fists. And Mark and Luke record that they would say to Jesus to Prophesy.
In some ways this is puzzling because nowhere have we seen this type of rage of Jesus and yet it must have been present. There must have been many that equally hated Jesus as those who loved Him in a great way.
Summary - It is now late into the morning and because of Jesus saying that he is the Son of God and calling himself the Son of Man, the charge of blasphemy is given and Jesus is now being spit on, blindfolded and struck with fists.
Promise: Jesus is voluntarily taking this humiliation.
Prayer: Lord, you were humiliated for me. That is clear. Please continue to reveal yourself to me. You were hated in a way I have not seen recorded yet in the Scripture. I worship You.
Tuesday, November 6, 2018
Mark 13:11-13 - Enduring to the End
11 When they arrest you and hand you over, do not worry beforehand about what you are to say, but say whatever is given you in that hour; for it is not you who speak, but it is the Holy Spirit. 12 Brother will betray brother to death, and a father his child; and children will rise up against parents and have them put to death. 13 You will be hated by all because of My name, but the one who endures to the end, he will be saved.
Message: Enduring to the End
Time: Mark's personal connection with Peter gave him the source material for this book. This book was composed probably between AD 57 and AD 59. It's a book that is on the move, leading to the cross. 39 times is the word 'immediately' used. Mark reveals Jesus as God's servant, reaching into the lives of people and effecting physical and circumstantial change.
What the Lord is Saying:
Preface - Jesus is on the Mount of Olives and delivering a message to his disciples and followers, a prophecy of the destruction of the temple and different things that will take place. He has just mentioned that people will be delivered over to the synagogue officials, governors, kings, for His sake. This is what awaited the first-century disciples after His ascension. Christians are not simply to wait but to be active in bearing witness to the World. We can take these messages as well and apply them to today as we await the final judgment of all people, though those words were fulfilled in the fall of Jerusalem in AD 70.
The disciples would learn in this message that the Holy Spirit would speak for them When they arrest you and hand you over,as mentioned in the previous verses. They do not need to fret or be frightened and neither do I. do not worry beforehand about what you are to say, but say whatever is given you in that hour; for it is not you who speak, but the Holy Spirit. As we encounter difficulties in life we tend to get obsessed about our response, but Jesus wants us to focus instead on staying obedient to our calling and what He is doing in our lives and let Him take care of the words that we are to say. We can be confident in the Lord and that He will speak.
And in those perilous times of being accused and beaten, Brother will betray brother to death, and a father his child; and children will rise up against parents and have them put to death. The disciples should not think that they would at least have the acceptance and support of their family members because in these times they will be betrayed by family. I think something must definitely occur in people when we are close to death, when we fear that our life is on the line or that we are imprisoned. We tend to go into self-protect mode. I wonder often how I would respond in these situations. Would I let things occur or come to the aid of my family, if it was my brother or mom or other near relatives? I hope that my focus would be on Christ.
Jesus lets the disciples know beforehand that these betrayals will occur so that perhaps they can be better prepared for when they do occur. You will be hated by all because of My name. Again, this is a sobering truth. In these times of wanting to be popular is the reminder that instead we will be hated. I see a church today that is being more compromising in their beliefs with the idea that they are accepting of people. The few that stand their ground seem to be alienated. When we come to Christ we give our all, but many of us struggle with this and want to remain attached the creature comforts of our world. Our aim often is not complete adherence but adherence as long as safety, security, and comfort are not jeopardized. This world I notice is increasing in their abandonment of fearing God. More and more we are falling into subtle indifference. The family is no longer about a husband and wife, a man and a woman, but same sexes and changing sexes are here. Idolatry is rampant as many things are taking place of bible study and prayer. Church is not a priority for many, but simply a nice thing to do, if you have time. Truth is changing for a standard law to a personal low. Each person's truth is said to be acceptable and tolerable. The fair treatment of all people has become the greatest ideal. Often we spend our lives protecting life rather than ministering to others. I find my days are centered more on going through the motions. I'm not sure I am hated because I'm not really standing for truth. I wanting people to like me and value me so that comes at the expense often of being true to my calling in Christ.
Jesus records these words - but the one who endures to the end, he will be saved. Life is found in endurance. Life is not a sprint, but a journey. Our goal then is to make it to the end and the believing Christian will make it to the end. We are quick to say that we are not saved by works, but believing Christians do work to the end. Though Salvation is not based upon those works, a working Christian is a true follower of Christ.
Summary - Jesus sends forth a tough message here stating that difficulties will arise and they will be present. The disciples do not need to be shocked for even their family members will betray them as they are hurled into courts and prison time because of their faith. They will be hated but as a believer in Christ, a true believe, our lives are marked by endurance to eternal salvation.
Promise: Our Lord is focused on our future at all times. I think we are too focused on our now.
Prayer: Lord, I pray that I am not one of these people that betray another Christian, but Lord I pray instead that I would rely on your divine grace and will.
Wednesday, May 20, 2015
Jesus Calling: May 20
When your sins weigh heavily upon you, come to Me. Confess your wrongdoing, which I know all about before you say a word. Stay in the Light of My Presence, receiving forgiveness, cleansing, and healing. Remember that I have clothed you in My righteousness, so nothing can separate you from Me. Whenever you stumble or fall, I am there to help you up.I John 1:7
Man's tendency is to hide from his sin, seeking refuge in the darkness. There he indulges in self-pity, denial, self-righteousness, blaming, and hatred. But I am the Light of the world, and My illumination decimates the darkness. Come close to Me and let My Light envelop you, driving out darkness and permeating you with Peace.
English Standard Version
But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin.
Verse Thoughts
Verse 5 says, "God is light, and in him is no darkness." I am to walk in the light, walk in God. A true Christian does not walk in darkness, but only in the light. It is this walking in light that allows us to have fellowship with one another. There is an intimacy of being in the Body of Christ that is like nothing else.
Isaiah 61:10
English Standard Version
I will greatly rejoice in the Lord;
my soul shall exult in my God,
for he has clothed me with the garments of salvation;
he has covered me with the robe of righteousness,
as a bridegroom decks himself like a priest with a beautiful headdress,
and as a bride adorns herself with her jewels.
Verse Thoughts
This is the OT picture of imputed righteousness, the essential heart of the New Covenant. When a penitent sinner recognizes he can't achieve his own righteousness by works, and repents and calls on the mercy of God, the Lord covers him with his own divine righteousness by grace through his faith.
John 8:12
English Standard Version
Again Jesus spoke to them, saying, “I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life.
My Prayer
Thank you Lord for forgiving all my sin and cleansing me, I am seen by You as pure, and as white as snow. It amazes me because I know the darkness of my life. Sure, I can put on a good front with people most of the time, but you know my inner thoughts, and you can hear the words I often express toward people even as I sit there listening to them talk. Thank you for saving me. The fact that I sinned one time made me not perfect and in need of a substitute. Thank You Jesus for redeeming me so that never again will sin have a hold on me. Yes, I want to live a life that honors you but I'm thankful that no matter what happens, you have covered me with the robe of righteousness.
Note: The devotion and scriptures are from author Sarah Young. If you haven't already, please purchase the book and support the author.
Also, bookmark https://bibletags.blogspot.com/2019/06/jesus-calling-366-days.html to have an easy link to the entire year of these entries.
Tuesday, February 24, 2015
Romans 12:9 - Genuine Goodness and Love
Message: We love based upon the Love given to us by God.
Time: Written in AD 57 from Greece, to the Christians, both Gentile and Jewish in Rome.
What the Lord is Saying:
Leading up
In Romans 5, it spoke of God's love pouring out within our hearts through the Holy Spirit (5:5). And Christ dying for us was a demonstration of God's love (5:8) toward us. Nothing, in our lives, can separate us from the love of Christ (8:35). And we can conquer things because of His Love (8:37). Nothing in life can separate us from the Love of God (8:39). This is our example of love. It is poured out or freely given. It is sacrificing, so it is not self-seeking. It is unconditional. It is not based upon a condition or act or performance of another person. And love gives us the power to accomplish anything. No matter what we ever will do or have done or currently are doing, that love is always there for us. There could be no greater example of love.
The message of this chapter has been on love. The previous three verses focused on gifts that we as believers in Christ, of the church, are to make sure we recognize that we have and we are serving these gifts to others in our lives. We are part of the body of Christ. We are unique and we are members of one another. We are to present ourselves to God and not be conformed to the ways of the world. The ways of the world are often self-seeking. They are selfish. They are about focusing on self. But, our mind is to be renewed each day to this act of looking outside of ourselves, to others.
Love
Now, in verse 9, we are to understand that in this service, in this sacrifice, it it to be a genuine love. It is not to be two-faced or about multiple selfish motives. The goal is not to get something, but it is to give something.
There was a break from verse 8 to verse 9. Verse 8 ended the description of the gifts. Verse 9 is not a gift, but it is a command to every believer. I am reminded of my children and when they have done something wrong, we tell them to shake hands or say you are sorry or hug your sister. In that moment, they are angry and upset and we are forcing their hand on being loving. They are in a state where they don't want to be loving and yet we are forcing them to love. This clearly is not what Paul is speaking about here. This love is not to be forced or based upon being coerced.
This verse must be the hallmark idea or feeling of all that we do in Christ as we serve others. In everything that we do, we do it with genuine love toward others. We are not trying to get the award or get the recognition or get the payback or a return. I am always amazed by those preachers that stand up and say, "if you will do this for God, then you will get something incredible in return." That is not the sentiment here. Our focus is not on ourselves. Our love is to be genuine and again, in no way, to be self seeking.
This is hard because so much in our life is focused on pleasing ourselves and getting things for ourselves. "Everybody is working for the weekend" was the popular song by Loverboy as I was in middle school. And it reminds me of what I see often at work. The work week begins with one goal in mind, the end of the week and the weekend so that we can have "me" time. And I often here at work about the great retirement that we have. So, beyond each day, every month and year is inching ourselves towards getting out and getting a retirement. But, I am to love my work and the fact that through it I get to help people and serve them.
Abhor evil, cling to good
Then, I think, here is a sort of separate thought. We are to hate evil. This is becoming harder and harder because the line between good and evil is becoming much more blurry. And as we begin to hate things that we view as evil, society now sees those same things as being practically good and so the Christian is then viewed as intolerant.
And yet we are called to not simply hate. The Greek word for hate is stugeo, but this word is apostugeo. It is used in the New Testament only in this verse. It is a continual vigilance to separate ourselves from that which is evil. Yes, it is to hate, but then it is to not want to be near it. We must daily surrender to the indwelling power of the Holy Spirit. We don't possess the power on our own to stay away from evil. We will have victory's and we will be defeated at times. Thankfully, our standard is not perfection, though we strive for this.
Because we are abhorring what is evil, we cling to what is good. Cling is the Greek word kollao. In the same way that evil is expressed by having a complete hatred toward evil, good here literally means to glue, cement, join or fasten together. Just like abhor, cling is in the present tense which means this is to mark the believer's daily lifestyle. And once again, we are unable to do this on our own, we must daily surrender ourselves to the Holy Spirit, the one that speaks the truth of Jesus and His life in our lives.
The most familiar use of the word kollao (cling) in the New Testament is taught about the husband and wife relationship, that when one gets married, they leave their father and mother and cling together, the man clings to his wife, and the two become one flesh (Matthew 19:5).
We really must daily evaluate the connections we have made with the World and what it is offering to us. We must be very careful, even in our churches, whether we have brought into the church ideas and notions and beliefs from the outside world and are now calling them Christian. We must pray each day, "Lord, I want to be careful. I think of the great words of Psalm 139:23-24, "Search me, O God, and know my heart; test me and know my anxious thoughts. Point out anything in me that offends you, and lead me along the path of everlasting life." This should be our daily cry to God. And then as we surrender to Him, we pray for a willingness in ourselves to accept what God has provided. For the Christian, we surrender to the Lord, realizing that often we have trained ourselves over time to be close to the things of the world, so as God shows us the right way, we are to pray that He gives us strength to accept what He provides.
Promise: Because love is one of God's attributes, any understanding of what it means to be made in His image and to live in a way that pleases Him must take into love into account.