I Samuel 14:47-15:9 - Military Victories and Spiritual Loss

I Samuel 14:47-15:9 

"Now the war against the Philistines was severe all the days of Saul; and when Saul saw any mighty man or any valiant man, he attached him to his staff." (verse 52)

Message: Military Victories and Spiritual Loss

Time: This book is a biography of Samuel's life and career up to his death. It took place over a period of about 110 years, stretching from the closing days of the judges, when Samuel was born (ca. 1120 BC) through the death of Saul (1011 BC).

What the Lord is Saying: In Chapter 14, after Jonathan went forward and initiated the defeat of the Philistines, it seems that Saul feels threatened by this. He therefore erects a requirement that no one of his army and people can eat anything until he can avenge himself and this issue. The people are starving and out of their need for hunger they start devouring the spoil of the Philistines and along the way eat the blood of animals which is strictly prohibited by the Law. Saul confronts them on this. He has to be reminded by a priest to draw near to God. He does do this, and in not hearing an answer expects that some sin must have gotten in the way. The sin he believes is Jonathan and him eating of the honeycomb on the ground, despite not knowing his father's requirement. Saul in his urgency to fulfill the requirement is ready to kill Jonathan. 

Verse 47 and 48 provide a summary of all that Saul had done in his wars up to this point. In verse 49-51 is another summary of who his sons are (Jonathan, Ishvi, and Malchi-shua), his daughters (Merab, Michal) and his wife Ahinoam, the captain of his arm, his uncle Abner, his father Kish. He concludes by saying in all of his wars with the Philistines, when he found good soldiers, he brought them into his regime. 

In chapter 15, verse 1 is another summary given by Samuel - confirming his anointing of Saul as king and also confirming the Lord's work to punish Amelek (sons of Esau) (verse 2) who attacked and opposed the Lord's people. And now Saul (verse 3) is to completely eradicate and destroy these people which would mean not taking their spoils. 

And yet, Saul will now in the remaining verses not follow through completely on this destruction but will instead spare some groups. He saves the Kenites (verse 6) stating their kindness to Israel. He spared Agag, the king of the Amalekites (verse 8) and instead it says, "everything despised and worthless, that they utterly destroyed." Saul felt justified in what he spared. 

There does seem a possible problem in what Saul is doing. On the surface at times, it seems like he is doing the Lord's work, but rather than following it to a tee, he adapts it and changes the command to fit what he feels is right, justifying it himself. It is a problem I think we all have at times. We adjust the Lord's commands to fit our needs and wants. We perhaps say, "Oh, God couldn't have meant that." We do this because we think we know better than God. We have done this. We justify divorce, abortion, being unequally yoked. We justify lying and coveting. We justify the Sabbath day and working on Sunday. We text OMG thinking we are not blaspheming God. We skate often on the commands that God gives, making it seem more reasonable to us. But are we really following God's command or are we adjusting them slightly to make them more palpable to us and our ways. 

Summary: An overview of the victories Saul has been involved in is given and he is commissioned by Samuel to eradicate the Amalekites, he almost does it complete, but makes a few adjustments to fit his liking. 

Promise: Our focus should be on faithfulness to the Lord before any of the other achievements we pursue. 

Prayer: God, your ways are right and I admit sometimes I feel like it is too harsh and so in the process, I make adjustments to adapt things to my own way. But Lord, I need to be a people that is straight forward in obeying Your commands. Help me to really trust You and do the things you are asking me to do. Thank you for this truth and this lesson that you give. Thank you for the richness of this text and how Your word speaks of so much to us. Help me to honor You with my words and actions always. 

Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

Romans 6:15-23 - The Antinomian Error (Version 2)

October 13

Romans 6:15-23

15 What then? Shall we sin because we are not under law but under grace? May it never be! 16 Do you not know that when you present yourselves to someone as slaves for obedience, you are slaves of the one whom you obey, either of sin resulting in death, or of obedience resulting in righteousness? 17 But thanks be to God that though you were slaves of sin, you became obedient from the heart to that form of teaching to which you were committed, 18 and having been freed from sin, you became slaves of righteousness. 19 I am speaking in human terms because of the weakness of your flesh. For just as you presented your members as slaves to impurity and to lawlessness, resulting in further lawlessness, so now present your members as slaves to righteousness, resulting in sanctification.

20 For when you were slaves of sin, you were free in regard to righteousness. 21 Therefore what benefit were you then deriving from the things of which you are now ashamed? For the outcome of those things is death. 22 But now having been freed from sin and enslaved to God, you derive your benefit, resulting in sanctification, and the outcome, eternal life. 23 For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.

Message: The Antinomian Error

Time: Paul route to Rome, the city has never visited, from the Greek city of Corinth in AD 57. The rights to a church that he believes needed to hear basic Gospel doctrine. The city was a hotbed of sexual immorality and idolatry.

What the Lord is Saying:

I've studied this passage before. This passage covered 4 lessons I did in September 2014 when I studied Romans. Wow, I did 30 lessons that month. A lesson every day? Whoa. Living Under Grace, Slaves to Righteousness, Slavery to Sin and Its Fruit, and the Wages of Sin vs. The Gift of Life.

October 18

The justified person has died to sin and earlier in chapter 6 Paul is asking whether we continue in sin that grace may increase and the answer is emphatically "no" because sin is dead in our life. That is the way we need to view it because that is the way God views it. And then in verse 15 we wonder that since we are no longer under the law, which was also called a curse, can we sin then? The law never meant to save us, but rather guide us and show us we are sinners. And this still is true today. But the thought was that law living meant complete obedience where grace living is complete freedom so maybe breaking the law is not a big deal. 

And then further in this text in verses 16-19 I learn I have shifted to now being a slave of righteousness. The Christian that walks in a life where God has forgiven him completely and cleansed him from all forms of unrighteousness now walks in righteousness and wants righteousness completely, in all forms of their life. Why? Because any act of unrighteousness in my life is an offense to God; any act is embarrassing to me when it is committed. There is no middle ground. I think we wish there was. But I no longer live in non-Christ like ways, but instead shift to all righteous living. 

This is what I remember from studying these passages. 

An Antinomian is a person that views the law as not applicable anymore in a person's life. This is a person that says the moral law is no longer relevant and obedience to the commandments is no longer needed. Therefore, Christians can live however they want. It is a shift. I was speaking to someone the other day and they remarked that the Law of God is simply there as a nice story in the Bible but we only need to emphasize the New Testament or New Covenant living and yet Jesus in the New Covenant remarked that the Law had not disappeared. 

The Law of God has not been set aside. Instead God sent Jesus to be obedient to it. We were incapable of perfect obedience. Thus, the Law remains what it was - showing us we are incapable of following it. I still need this reminder. 

October 19

Exodus 19:5-6 -- 5 Now therefore, if you will indeed obey my voice and keep my covenant, you shall be my treasured possession among all peoples, for all the earth is mine; 6 and you shall be to me a kingdom of priests and a holy nation.’ These are the words that you shall speak to the people of Israel.”

2 Corinthians 6:14 - 14 Do not be unequally yoked with unbelievers. For what partnership has righteousness with lawlessness? Or what fellowship has light with darkness?

I John 1:5-7 - 5 This is the message we have heard from him and proclaim to you, that God is light, and in him is no darkness at all. 6 If we say we have fellowship with him while we walk in darkness, we lie and do not practice the truth. 7 But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin.


I John 2:4 - Whoever says “I know him” but does not keep his commandments is a liar, and the truth is not in him,

I John 3:6 - No one who abides in him keeps on sinning

Summary: I think the point of this lesson today is to remind us that the law of God is still relevant in our life today. It remains a guide to our life. It is not to be dismissed. Commandments are still needed in our life. Each of us should be following God's commands and should desire to follow them -- all of them. A slave to righteousness is how I should live. 

Promise: From Tabletalk -- "People who possess saving faith earnestly desire to obey God’s commandments. They do not seek to do so to merit eternal life; they do so in order to thank God and demonstrate the authenticity of their faith."

Prayer: O God you are holy and true. You have saved me from the penalty of living an unrighteous life. In response, help me to continue to want to live righteously. Lord, sin is still present in me. As you know I stumble still. I get tempted and I give into that sin, not trusting in You and Your ways. I am two-faced - one moment saying I will abide in You and then the next moment lying and seeking my own desires. For my own sake, I need to be different. For your sake, I need to honor You with my life and surrender my entire will to you. I say it again - I don't want to be a partner of lawlessness. Thank you for restoring me and making me clean again. Keep helping me evaluate my life and submitting to you. I need your strength in me. 

Note: I follow the readings from the Tabletalk Magazine devotional, though I am a little behind and working through 2017 devotionals. 2017 is a study of key biblical doctrines celebrating the 500th year of the Reformation. The month of July is about the right use of God's Law; June was justification by faith alone; May about solus Christus - Christ Alone; April, salvation by grace alone; March, the sovereign providence of God; February, the doctrine of revelation and the various aspects of the doctrine of Scripture that sola Scriptura seeks to preserve; January, the doctrine of God. 

Bringing me to Christ

The Restraint of the Law - the law is given for lawless, unholy, disobedient people, to restrain us from acting on our sinful thoughts. Restraint and Guilt - the law is meant to restrain Christians and non-Christians alike; so that others may see Christ. The Law's Revelation of Sin - The Law reveals sin, at times making it more desirable, and show the sin which people commit and the complete standard it expects. The Law and Our Powerlessness - We are powerless over the Law and Sin revealed. It is in Christ that we receive forgiveness and the power to resist sin. The Law our Guardian - The law is not a tool of justifying me, but rather it is an instrument to bring me to Christ and show me my need for Him. 

Guiding our Lives

The Guidance of the Law - The Law is a guide in our lives for what pleases God and what it looks like to walk in holiness. The Antinomian Error - We were slaves to sin, but now we are slaves to obedience and righteousness. Judaizing Legalism - The error of Judaizing Legalism is the idea that obedience brings about God's acceptance of us for salvation. The Deadliest Form of Legalism - This legalism is that one would get too focused on external practices instead of focusing on the heart.

The Law is our Guide

The Centrality of Love - Love and the law go hand in hand. We do not belong to God unless we love our neighbor, and we cannot love our neighbor without knowing and doing God‘s law and loving him. Finding Guidance in the Law - God's Word, all if it, is a guide to my life and I am to meditate on it continually. 

Galatians 3:24 - The Law Our Guardian

Galatians 3:24 - Therefore the Law has become our tutor to lead us to Christ, so that we may be justified by faith.

Message: The Law Our Guardian

Time: Paul wrote to the churches in southern Galatia after having a hand in starting them on his first missionary journey to Asia Minor. This is Paul at his angriest, writing to make sure the church is on the path of truth, as the church had fallen into error. He wrote the book a few months before the Jerusalem council in AD 49. 

What the Lord is Saying:

This is a verse I tried to memorize several years ago as it was a verse I was encouraged by as I spent time studying the School of Biblical Evangelism. I loved the verse, but struggled with the memorization as I have struggled memorizing it seems once I've hit about 45 in age. 

In this study of the right use of God's law, I am seeing that at the core of each person is the fact that each of us is a sinner. This study must begin with that premise as we were sinners prior to the giving of the Law. It is an important reminder in this study that sin is already on the scene and is already stirred up in people's lives. I think that is a really important distinction because this means that man's rebirth or salvation answer must have occurred before the giving of the Law. I say this because I think in civilization there is a tendency in thinking that the Law is a saving tool, often providing a measuring tool of how we are living life with the idea that how we believe we are performing against that tool or measuring rod determines our acceptance by God. 

But rather these lessons are here to remind us that our salvation is apart from the law entirely and this law simply helps us see further our need for Christ and our own insufficiency. The Laws are important and represent our standard and remind us also what we need to be doing, but it is not a saving device. 

I think one reason that the Law has an attraction to man is it is ingrained in us. That can be a good thing and that can also be deceptive. A consequence of sinning is working (toiling the land) and yet we find joy in our toils and a sense of accomplishment and in that accomplishment a sense of justification that our work is producing something good. In contrary the Gospel of Jesus Christ is a simple message of "Come to Me, all who are weary and heavy-laden, and I will give you rest." That salvation is not accomplished by me, but simply by my walking to Him and letting Him take care of the problem of sin; this is a re-training of our thinking. 

The law is not a tool of justifying me, but rather it is an instrument to bring me to Christ and show me my need for Him. And the Law is also a tool in helping us understanding that the atonement or the atoning sacrifice that occurred in Christ is the means to my salvation.  

Promise:  As John Calvin comments, "The law, in short, was nothing else than an immense variety of exercises, in which the worshippers were led by the hand to Christ."

Prayer: Lord, thank you for continuing to confirm truth into my life and continuing to show me the Story of Life and Your Story of Salvation. It is easy and that easiness is always under attack. Lord, help me know how to talk to people that are simply ingrained in the idea that righteousness comes about through man's obedience. Lord, I must admit that I get sidetracked by their thinking and with them I struggle in my conversations that seem to result in more division than greater adherence to your ways. You know me Lord, I want to keep peace and this I see at times is not good as it starts to have me be agreeable to people instead of leading them to You. I want to nourish and feed your sheep. Give me the strength to do this in the way you have called me to do this. I stay committed to You God and Love you God and am forever grateful of your forever mercy. 

Note: I follow the readings from the Tabletalk Magazine devotional, though I am a little behind and working through 2017 devotionals. 2017 is a study of key biblical doctrines celebrating the 500th year of the Reformation. The month of July is about the right use of God's Law; June was justification by faith alone; May about solus Christus - Christ Alone; April, salvation by grace alone; March, the sovereign providence of God; February, the doctrine of revelation and the various aspects of the doctrine of Scripture that sola Scriptura seeks to preserve; January, the doctrine of God.

The Restraint of the Law - the law is given for lawless, unholy, disobedient people, to restrain us from acting on our sinful thoughts. Restraint and Guilt - the law is meant to restrain Christians and non-Christians alike; so that others may see Christ. The Law's Revelation of Sin - The Law reveals sin, at times making it more desirable, and show the sin which people commit and the complete standard it expects. The Law and Our Powerlessness - We are powerless over the Law and Sin revealed. It is in Christ that we receive forgiveness and the power to resist sin.

James 2:20-26 - Justification and Our Good Works

 James 2:20-26

20 But are you willing to acknowledge, you foolish person, that faith without works is useless? 21 Was our father Abraham not justified by works when he offered up his son Isaac on the altar? 22 You see that faith was working with his works, and as a result of the works, faith was perfected; 23 and the Scripture was fulfilled which says, “And Abraham believed God, and it was credited to him as righteousness (Genesis 15:6),” and he was called a friend of God. 24 You see that a person is justified by works and not by faith alone. 25 In the same way, was Rahab the prostitute not justified by works also when she received the messengers and sent them out by another way? 26 For just as the body without the spirit is dead, so also faith without works is dead.

Message: Justification and Our Good Works

Time: Thought to be James, the half-brother of Jesus, though he was not a follower when Jesus was walking on the earth. He believed post-resurrection. He likely wrote this in AD 45-48. This is like the first New Testament book written and it was written to Jewish Christians. It is focused on practical application or how God's people are to "act" like God's people and this is a faith that produces life change. 

What the Lord is Saying:

In my study of justification, I've seen that whether a Jew or Gentile, we are all sinners. The Law declares this to us and yet obedience to the Law cannot save us nor can man save his or herself. It is only in Jesus, the perfect One, who took all my sin, justified me through Him and only in Him, my faith in Him can I be justified. The instrument God uses is faith to bring about my righteousness. I am still a sinner but now I'm stamped free and clear. I am justified before Him only by faith. To add a work I must add all works. But in believing in Him, this faith results in good works. Faith works. 

James 2:20-26 states

- Faith without works is useless

- Faith perfected through works

- Abraham believed and it was reckoned to him as righteousness

- Yet, a man is justified by works

- Faith without works is dead

Romans 5:18 - So then, as through one offense the result was condemnation to all mankind, so also through one act of righteousness the result was justification of life to all mankind. God declares us righteous on the basis of the righteousness of Christ. This comes through the instrument of faith. But faith is not simply belief, but believing truth and putting our hope and life and surrender to God. 

Good works are not independent of our faith, but the main point here is that our faith is based upon the finished work of Jesus and not on our good works and yet good works follow our faith. Thus, in our lives, good works will follow. 2 Corinthians 5:17 -- Therefore if anyone is in Christ, this person is a new creation; the old things passed away; behold, new things have come. In Christ, the old is gone, meaning the old things of doing and living are gone and now we live and do life differently. 

Authentic faith can be seen through the newness of the person in Christ--how they will demonstrate their authentic faith. If there are no good works then the gift of faith has not occurred. 

Let faith reign and be seen by all people through our good works. 

Promise: God does not declare us righteous based on His transformation of us but only on the basis of the perfect righteousness of Christ. Once declared, we cannot help but do what is right. 

Prayer: God you are holy. Your ways are sure. You know no sin and you have declared me righteous in a perfect manner, transforming me by your perfection, through the substitute of Jesus on the cross of Calvary, paying for my sin, and conquering death to rise again. And now I thank you because in my life I see you doing good works. People rush to give me the credit and say thank you to me all of the time, but it is in You in me that I thank. You make me new and you have transformed me. I give you glory. Continue to help me be true to this and give you glory always. Amen.

Note: I follow the readings from the Tabletalk Magazine devotional, though I am a little behind and working through 2017 devotionals. 2017 is a study of key biblical doctrines celebrating the 500th year of the Reformation. The month of June is about justification; May was about solus Christus - Christ Alone; April, salvation by grace alone; March, the sovereign providence of God; February, the doctrine of revelation and the various aspects of the doctrine of Scripture that sola Scriptura seeks to preserve; January, the doctrine of God.

Mankind's Condition - The Sins of the Gentiles - Though born with God being evident, Gentiles do not honor God or give thanks, look to their selves for truth, and God gives them over to their sin, and in the process God's wrath is sin which will culminate on the Day of the Lord. The Sins of the Jews - Jews thought their status meant only Gentiles were true sinners. Romans 2 and 3 explains that Jews are just as guilty before God. 

The Law Speaks - The Law and Accountability - the Law reminds us we are sinners and doing good will not outweigh this bad; I am condemned. Righteousness According to the Law - The Law can make one righteous if obedient to all, but we are sinners. Human Inability - man cannot make himself righteous because he is a sinner. 

Only Justified through Christ (God) - The Obedience of One - with Jesus all obedience was completed in Him which resulted in Him taking on all sin; we trust only in His words, not ours. God's Initiative In Justification - God initiates the act of justification through the work of Christ alone; he saves us out of His kindness. Faith and Justification - no one is continually righteous; only through Jesus one will be made righteous; to be made righteous one must believe in God, ask for His mercy. 

Saved by Faith - Faith and Righteousness - Faith is what God uses in us to build the bridge to being accepted by God and restored to a right relationship with Him. Justification and Sin - Nothing changes the fact that we are sinners, but our status before God changes by Christ's obedience as this declares us to be righteous. Not by any of our works - Justification is by faith alone. By adding any work, we must add all works. Why Faith - Faith is the instrument [or what we do] to usher in to our life the finished act of righteousness. 

Faith Works - What is Saving Faith - Saving faith is not simply understanding truth, it is believing the truth is true and then living by that truth. 

Ephesians 2:8-10 - Why Faith?

Ephesians 2:8-10

For by grace you have been saved through faith, and that not of yourselves, it is the gift of God; not as a result of works, that no one should boast. For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.

Message: Why Faith?

Time: Paul wrote the letter to the Ephesians sometime in AD 60–61, around the same time he wrote Colossians and Philemon. Ephesians deals with topics at the core of being a Christian - faith and practice, no matter the situation.

What the Lord is Saying: 

Well, these devotionals continue to hit the message clearly about justification. 

    Faith =>  is the Means => for our Justification = where we are Made righteous by the atoning work of Christ

Romans 4 speaks of: 

Righteousness  -  Apart From Works

                            Apart From Circumcision

                            Apart from the Law

                            By Faith

And then just to make sure that you don't think that there is something else to this, Romans 5:1 says, "Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ."

___________

But Faith is the instrument [or what we do] to usher in to our life the finished act of righteousness (Romans 5:18); and it must be received (5:17).

Faith is a Gift -- 

    Ephesians 2:8 says, "For by grace you have been saved through faith." Salvation and Faith is conjoined. Both are the gift of God. Thus, His gift is not steps to obedience. 

I look at Jesus' words in John 6:35-40

35 Jesus said to them, “I am the bread of life; the one who comes to Me will not be hungry, and the one who believes in Me will never be thirsty. 36 But I said to you that you have indeed seen Me, and yet you do not believe. 37 Everything that the Father gives Me will come to Me, and the one who comes to Me I certainly will not cast out. 38 For I have come down from heaven, not to do My own will, but the will of Him who sent Me. 39 And this is the will of Him who sent Me, that of everything that He has given Me I will lose nothing, but will raise it up on the last day. 40 For this is the will of My Father, that everyone who sees the Son and believes in Him will have eternal life, and I Myself will raise him up on the last day.”\

Verse 35 reminds me of Matthew 5:6 when Jesus says, "Blessed are those who hunger and thirst for righteousness, for they will be satisfied." It almost seems like the blessed ones meet the bread of life, Jesus, and are given righteousness. And another point in this passage is that of everything that He has given Me I will lose nothing meaning the Father gives Jesus followers of him. Some will see him and not believe (v. 36) but when the Father gives followers of Jesus they will not ever not be followers. 

Promise: This faith gift does not return void. It is the instrument men and women practice for their justification in order to receive the finished act of righteousness. 

Prayer: Lord, I thank you for your Word, for speaking to us through it. For helping me understand it. Thank you for the gift of grace and the gift of faith. Thank you for drawing me and I believe, choosing me and not letting me ever go. You have justified me and made me right with God now and for all eternity. I do not deserve this. I never will. And I am even unworthy to be your follow, but you equip and you work in me and you show me the works I need to do. Let me choose to do those works every day. 

Note: I follow the readings from the Tabletalk Magazine devotional, though I am a little behind and working through 2017 devotionals. 2017 is a study of key biblical doctrines celebrating the 500th year of the Reformation. The month of June is about justification; May was about solus Christus - Christ Alone; April, salvation by grace alone; March, the sovereign providence of God; February, the doctrine of revelation and the various aspects of the doctrine of Scripture that sola Scriptura seeks to preserve; January, the doctrine of God.

Mankind's Condition - The Sins of the Gentiles - Though born with God being evident, Gentiles do not honor God or give thanks, look to their selves for truth, and God gives them over to their sin, and in the process God's wrath is sin which will culminate on the Day of the Lord. The Sins of the Jews - Jews thought their status meant only Gentiles were true sinners. Romans 2 and 3 explains that Jews are just as guilty before God. 

The Law Speaks - The Law and Accountability - the Law reminds us we are sinners and doing good will not outweigh this bad; I am condemned. Righteousness According to the Law - The Law can make one righteous if obedient to all. Our sin keeps us from this. Human Inability - the simple reminder that man cannot make himself righteous because he is a sinner. 

Only Justified through Christ (God) - The Obedience of One - with Jesus all obedience was completed in Him which resulted in Him taking on all sin; we trust only in His words, not ours. God's Initiative In Justification - God initiates the act of justification through the work of Christ alone; he saves us out of His kindness. Faith and Justification - no one is continually righteous; only through Jesus one will be made righteous; to be made righteous one must believe in God, ask for His mercy. 

Saved by Faith - Faith and Righteousness - Faith is what God uses in us to build the bridge to being accepted by God and restored to a right relationship with Him. Justification and Sin - Nothing changes the fact that we are sinners, but our status before God changes by Christ's obedience as this declares us to be righteous. Not by any of our works - Justification is by faith alone. By adding any work, we must add all works.

Romans 4:6-8 - Justification and Sin

Romans 4:6-8

Just as David also speaks of the blessing upon the man to who God reckons righteousness apart from works: "Blessed are those whose lawless deeds have been forgiven, and whose sins have been covered. Blessed is the man whose sin the Lord will not take into account." 

Message: Justification and Sin

Time: The Apostle Paul wrote to the Romans from the Greek city of Corinth in AD 57, just three years after the 16 year old Nero had ascended to the throne as Emperor of Rome. Persecution of Christians wouldn't begin until AD 64. The church was experiencing times of relative peace. From where he wrote, Corinth, was a hotbed of sexual immorality and idol worship.

What the Lord is Saying:

As I saw in the previous study, faith is the means of justification. At justification, a person is declared righteous and this declaration will allow said person to endure God's judgment and enter into eternal life. There are different interpretations of what determines this declaration of righteousness - whether it is faith alone as Reformers and Bible-based Christianity now teaches or whether faith is coupled with baptism (as the Romans Catholics and Church of Christ teach and some Southern Baptist churches) and/or also coupled with penance (the act of confessing sin to a priest and receiving a requirement to fulfill). I John 1:9 - If we confess our sins, he is faithful and just to forgive us of our sins and cleans us from all unrighteousness - might be a verse that is used to support this. 

From my perspective, there is a lot of quibbling over things that every Christian will do. Baptism will be followed by all as Jesus was baptized and repentance or being sorry for one's sin is a natural part of a person following Christ and then also a desire to do what the word of God teaches as Paul states in Ephesians 2:10 - For we are His workmanship, created in Christ Jesus for good works, which God promised beforehand, that we should walk in them. And yet these differences result in different denominations and churches. 

In today's passage, we see that in addition to being made righteous, this means also that a person's sin has been removed and never again will be counted against them. Psalm 32:1-2 records How blessed is he whose transgression is forgiven, whose sin is covered! How blessed is the manto who the Lord not impute iniquity and in whose spirit there is no deceit! Our sins are washed away. Hebrews 10:10 says By this will we have been sanctified (sins washed away) through the offering of the body of Jesus Christ once for all. 

Jesus washes sin away once and washes all sin away. It is true that we sin, but our sin will never have eternal or separation issues with God. Now, there may be consequences to committing sin in this present life but once we have been declared righteous by God, our sin is not imputed against us any longer. Again, consequences may occur. God hates sin and even in this life God may punish us for the sin we have committed. There is therefore a distinction between eternal consequences and temporal consequences. The Christian needs to continue to confess their sin in this life for it is a part of their growth as a Christian to daily turn from sin and embrace God's power in their lives. 

But eternal cleansing is the main focus and the conclusion of today's passage, Romans 4:8 - "Blessed are those whose lawless deeds have been forgiven, and whose sins have been covered. Blessed is the man whose sin the Lord will not take into account." This is good news. 

Promise: Before God's judgment seat, in justification, our sin and guilt are removed and we are covered by Christ's obedience, enabling God to declare us righteous in His sight. In Christ, our sins will never be held against us. However, in Christ, during this present life, we may still experience punishment for sin. 

Prayer: O God, your mercies are new every morning. Thank you for declaring me righteous, not because I did something to earn it but because you chose me. Thank you for Jesus and the offering of His body on the cross, having completed a life of being perfect, without sin, so that all the sin of saved mankind falls on Him and is transferred to Him. I will never understand this. In this life, you keep showing me how my sin has consequences and though those consequences are not eternal any longer for me, there are temporal consequences and I confess I don't take them seriously all the time. I am wrong in this. Keep changing my thinking and giving me the power to seek you First. Glory to God.  

Note: I follow the readings from the Tabletalk Magazine devotional, though I am a little behind and working through 2017 devotionals. 2017 is a study of key biblical doctrines celebrating the 500th year of the Reformation. The month of June is about justification; May was about solus Christus - Christ Alone; April, salvation by grace alone; March, the sovereign providence of God; February, the doctrine of revelation and the various aspects of the doctrine of Scripture that sola Scriptura seeks to preserve; January, the doctrine of God.

Mankind's Condition - The Sins of the Gentiles - Though born with God being evident, Gentiles do not honor God or give thanks, look to their selves for truth, and God gives them over to their sin, and in the process God's wrath is sin which will culminate on the Day of the Lord. The Sins of the Jews - Jews thought their status meant only Gentiles were true sinners. Romans 2 and 3 explains that Jews are just as guilty before God. 

The Law Speaks - The Law and Accountability - the Law reminds us we are sinners and doing good will not outweigh this bad; I am condemned. Righteousness According to the Law - The Law can make one righteous if obedient to all. Our sin keeps us from this. Human Inability - the simple reminder that man cannot make himself righteous because he is a sinner. 

Only Justified through Christ (God) - The Obedience of One - with Jesus all obedience was completed in Him which resulted in Him taking on all sin; we trust only in His words, not ours. God's Initiative In Justification - God initiates the act of justification through the work of Christ alone; he saves us out of His kindness. Faith and Justification - no one is continually righteous; only through Jesus one will be made righteous; to be made righteous one must believe in God, ask for His mercy. Faith and Righteousness - Faith is what God uses in us to build the bridge to being accepted by God and restored to a right relationship with Him. 

Romans 4:1-5 - Faith and Righteousness

Romans 4:1-5

What then shall we say that Abraham, our forefather according to the flesh has found? For if Abraham was justified by works he has something to boast about; but not before God. For what does the Scripture say? "And Abraham believed God, and it was reckoned to him as righteousness." Now to the one who works, his wage is not reckoned as a favor, but as what is due. But to the one who does not work, but believes in Him who justifies the ungodly, his faith is reckoned as righteousness. 

Message: Faith and Righteousness

Time: The Apostle Paul wrote to the Romans from the Greek city of Corinth in AD 57, just three years after the 16 year old Nero had ascended to the throne as Emperor of Rome. Persecution of Christians wouldn't begin until AD 64. The church was experiencing times of relative peace. From where he wrote, Corinth, was a hotbed of sexual immorality and idol worship.

What the Lord is Saying: 

I am not yet halfway through this month of studies on justification - how man is reconciled to God, accepted by God. Thus far in these studies I have seen that all people are sinners and their sin results in all people being guilty. And keeping laws only works if completely obedient to all otherwise the Law reminds us we are guilty. Jesus was always obedient. God gave us Jesus as a sacrifice for sin. We access this through faith. 

But, let's break this down even further. Because of sin, man has violated God's order and ways. Thus, we are lawbreakers. Lawbreakers incur a debt that must be paid. In life, serious lawbreakers incur the sentence of life imprisonment. Often there is a hope that an inward transformation will occur in a person that might result in being paroled or relieved of serving the entire sentence. This is available to some but those that committed more serious crimes, even this is not available. 

Deuteronomy 25:1 reminds us what occurs in a court of law: If there is a dispute between men andt hey go to court, and the judges decide their case, and they justify the righteous and condemn the wicked. And it says the guilty are beaten but the righteous are justified and can return to their life. 

This word for acquittal is the Greek word dikaioo used in Romans 4:5 - Him who justifies the ungodly. God acquits are pronounces "not guilty" those who are lawbreakers. But God is not changing a person, but simply declaring that person does not have a debt to Him. Like in our court system, people incur a debt to the court or the ruling body, mankind incurs a debt to God for breaking the commandments. Yet God will justify some. 

The basis of righteousness is Jesus. Again Romans 5:19 says - through the obedience of the One the many will be made righteous. Man acquires this by calling on God and having faith - 'God, be merciful to me, the sinner.' 

But let's be clear - faith does not make us righteous. We are counted as righteous by faith. Abraham believed God, and it was reckoned to him as righteousness as recorded in Genesis 15:6. Righteousness though is what makes our debt paid before God.  

Promise: Faith is what God uses in us to build the bridge to being accepted by God and restored to a right relationship with Him, but ultimately it is Jesus and His obedience that results in us being seen as continually righteous. 

Prayer: O God, you have made me righteous through the obedience of Jesus my Savior and Lord. You knew that my crime could only result in His obedience. Thank you for bringing me to this saving faith. You sunk it into me on August 10, 1982 and I'm still trying to understand it. Thank you for sealing me forever. Keep instructing people in this truth. Thank you for this study and Ligonier ministry. 

Note: I follow the readings from the Tabletalk Magazine devotional, though I am a little behind and working through 2017 devotionals. 2017 is a study of key biblical doctrines celebrating the 500th year of the Reformation. The month of June is about justification; May was about solus Christus - Christ Alone; April, salvation by grace alone; March, the sovereign providence of God; February, the doctrine of revelation and the various aspects of the doctrine of Scripture that sola Scriptura seeks to preserve; January, the doctrine of God.

Mankind's Condition - The Sins of the Gentiles - Though born with God being evident, Gentiles do not honor God or give thanks, look to their selves for truth, and God gives them over to their sin, and in the process God's wrath is sin which will culminate on the Day of the Lord. The Sins of the Jews - Jews thought their status meant only Gentiles were true sinners. Romans 2 and 3 explains that Jews are just as guilty before God. 

The Law Speaks - The Law and Accountability - the Law reminds us we are sinners and doing good will not outweigh this bad; I am condemned. Righteousness According to the Law - The Law can make one righteous if obedient to all. Our sin keeps us from this. Human Inability - the simple reminder that man cannot make himself righteous because he is a sinner. 

Only Justified through Christ (God) - The Obedience of One - with Jesus all obedience was completed in Him which resulted in Him taking on all sin; we trust only in His words, not ours. God's Initiative In Justification - God initiates the act of justification through the work of Christ alone; he saves us out of His kindness. Faith and Justification - no one is continually righteous; only through Jesus one will be made righteous; to be made righteous one must believe in God, ask for His mercy. 

 

Habakkuk 2:4 - Faith and Justification

Habakkuk 2:4 

Behold, as for the proud one, his soul is not right within him; but the righteous will live by his faith. 

Message: Faith and Justification

Time: Habakkuk is mentioned 2 times and we know little of him (could be a professionally trained prophet in Law of Moses and/or a priest involved in worship). He mentions the imminent Babylonian invasion which probably puts the time period as 609 - 598 BC, in Jehoiakim's reign. Chapters 1 and 2 is an extended dialogue between Habakkuk and God. Habakkuk was frustrated, but he took out his frustrating in prayers. 

What the Lord is Saying: 

I continue to march through these devotional messages about justification. I'm in the 6th month of this 12 month study of key doctrines related to the 2017 500th year celebration of the reformation. The subject matter has been meaty and intense. I'm 2 years into it, having started December 18, 2018. It is slow going. 

Justification. Previously there was an entire month about salvation by grace alone and to me this message of justification is a close partner. As recorded in the introduction, justification is the key idea of religion, the crux of the message. It is not the only message but it speaks to how we can be reconciled to our Creator. 

I'm 53 now. I've been in church all my life. I had a turning point in August 1982, a month shy of my 15th birthday when at that moment, I prayed to receive Jesus as my savior. I turned a corner that day and since then I've been on a journey to understand this salvation, as well as live it. Part of what I am doing in these studies is reading the conclusions that are voiced in these devotions and then as I study seeing if I walk away with the same conclusion. 

The message of justification here now is that I am justified or found to be acceptable by God which then results in fellowship with Him, eternal life with Him, peace with Him and peace in life, and it all begins with answering the question of -- what must I do to be in a right relationship with God? 

Ecclesiastes 7:20 - Indeed, there is not a righteous man on earth who continually does good and who never sins.

No one is good continually or all of the time or always. Everyone has sin. 

Genesis 8:21 - ...for the intent of man's heart is evil from his youth;

This is a strong statement by the Lord given after He has flood the earth. Yet, he gave a similar statement prior to the flood in Genesis 6:5 -- every intent of the thoughts of his (man's) heart was only evil continually. 

No one is good continually. And also the intent of man's heart is evil from his youth. It sounds like that man has a bent towards evil and this bent has been prominent since his youth. 

Romans 3:9-11 - ...both Jews and Greeks are all under sin; There is none righteous, not even one; there is none who understands, there is none who seeks for God. 

None of us has keep God's law. Paul seems to be making this point in Romans 3 toward the Jew who may have thought that as a Jew and being God's chosen people, that they have a special relationship with God. That might be so but in the manner of being righteous, the Jew is not, just like the Gentile. There is none righteous. Again, the intent of man's heart is evil. And there is not a righteous man on earth who continually does good. Thus, if one believes that it is righteousness that makes us right before God and on one is righteous continually, then if the standard is continuous righteousness then none of will be worthy. Thus, righteousness must come outside of ourselves. 

One of the questions that springs up in me is this -- is perfect obedience the standard? I think the crux of this is that 'on my own, I cannot attain righteousness.' Can someone be righteous and yet not continually righteous? The following verse speaks to Christ and His obedience making us righteous. 

Romans 5:19 - For as through one man's disobedience the many were made sinners, even so through the obedience of the One the many will be made righteous.

So this verse answers the question that partial righteousness is not a goal. For it is only through Jesus One will be made righteous.

Now, it could be that all of the above discussion is focused on grace - that righteousness occurs only through Jesus. Yet, this month we are focused on how does one obtain this righteousness. Is it open to everyone simply because Jesus died? Or does man become a benefactor of Christ's work through a means? 

It seems what a person must do is call on God - believe God - put their trust and faith in God. 

Luke 18:9-14

And He also told this parable to certain ones who trusted in themselves that they were righteous, and viewed others with contempt; "Two men went up into the temple to pray, one a Pharisee, and the other a tax-gatherer. The Pharisee stood and was praying thus to himself, 'God, I thank Thee that I am not like other people: swindlers, unjust, adulterers, or even like this tax-gatherer. I fast twice a week; I pay tithes of all that I get.' But the tax-gatherer, standing some distance away, was even unwilling to lift up his eyes to heaven, but was beating his breast, saying, "God, be merciful to me, the sinner.' I tell you, this man went down to his house justified rather than the other; for everyone who exalts himself shall be humbled, but he who humbles himself shall be exalted."

There is a contrast here: the Pharisee is thanking his own work. He is proud of himself. He is proud that he is unlike others because of what he is and that he behaves differently from others. The Pharisee is religious and practices his religion. And this is the point of the parable for the Pharisee trusted in themselves that they were righteous and others were therefore not. But the contrast is that the tax-gatherer looked only to God. 'Lord have mercy.' This man had humility. 

Romans 4:2-3 - For if Abraham was justified by works, he has something to boast about; but not before God. For what does the Scripture say? "And Abraham believed God, and it was reckoned to him as righteousness. 

Abraham believed God. Abraham had faith in God. Abraham focused on God.   

Habakkuk lived in the late 7th century BC. He was bothered that God seemed to be silent and inactive. The people of Judah were guilty of sin, so he wondered why God was not judging them. 

Habakkuk 1:2-4 - How long, O Lord, will I call for help, and Thou wilt not hear?...Why dost Thou make me see iniquity...the law is ignored and justice is never upheld. The wicked surround the righteous.

God replies to Habakkuk in 1:5-11 that He will send the Chaldeans/Babylonians to judge the people - Look! Observe! I am doing something - I am raising up the Chaldeans...rulers are a laughing matter to them; they will sweep through the wind and pass on, but they will be held guilty. 

Habakkuk was surprised in verse 12 - thou, O Lord, hast appointed them to judge. For they approve evil. And Habakkuk ultimately declares in 2:1 that he will keep watch to see what God will speak to him and how he may reply. 

In verse 4, God says -- Behold, as for the proud one, his soul is not right within him; but the righteous will live by his faith. God replies that proud people are not right within themselves, but it is only the righteous who will live by his faith. And then Habakkuk ends his book by saying in 3:19, The Lord God is my strength, and He has made my feet like hinds' feet, and makes me walk on my high places. 

God is the one. God does it. And I access this through acknowledging this continually in my life - believing in God, asking for His Mercy, declaring the Lord is my strength, trusting in Him. 

Promise: At the most basic level, what I need is God. I believe in Him. I call out for His mercy for I am a sinner. He is my strength. I obviously do not depend on me because in me is evil intentions. Only Jesus makes me righteous.  

Prayer: O Lord, thank you for these truths and taking me through these texts to better understand me and better understand You. I put my trust in You God. I believe in You. Have Mercy on Me God, a sinner. You are my strength. It is You and only You that I need. Keep my eyes on you. Holy Spirit, thank you for speaking to me and illuminating me with your words of truth. I don't want to get distracted from this simple message. I pray that I remain focused on you God as the author of truth. I live in this world but I don't want to live by its distracting message, but I want instead to trust in You God only, always. Keep my eyes more focused on you than the events of my world. Thank you for knowing that I need a substitute and that Jesus and His obedience has made me righteous. I cry out to you God in faith. Like Habakkuk I will continue to wait patiently for Your words to speak to me.     

Note: I follow the readings from the Tabletalk Magazine devotional, though I am a little behind and working through 2017 devotionals. 2017 is a study of key biblical doctrines celebrating the 500th year of the Reformation. The month of June is about justification; May was about solus Christus - Christ Alone; April, salvation by grace alone; March, the sovereign providence of God; February, the doctrine of revelation and the various aspects of the doctrine of Scripture that sola Scriptura seeks to preserve; January, the doctrine of God.

- The Sins of the Gentiles - Though born with God being evident, Gentiles do not honor God or give thanks, look to their selves for truth, and God gives them over to their sin, and in the process God's wrath is sin which will culminate on the Day of the Lord. The Sins of the Jews - Jews thought their status meant only Gentiles were true sinners. Romans 2 and 3 explains that Jews are just as guilty before God. The Law and Accountability - the Law reminds us we are sinners and doing good will not outweigh this bad; I am condemned. Righteousness According to the Law - The Law can make one righteous if obedient to all. Our sin keeps us from this. Human Inability - the simple reminder that man cannot make himself righteous because he is a sinner. The Obedience of One - with Jesus all obedience was completed in Him which resulted in Him taking on all sin; we trust only in His words, not ours. God's Initiative In Justification - God initiates the act of justification through the work of Christ alone; he saves us out of His kindness. 

Titus 3:4-6 - God's Initiative in Justification

Titus 3:4-6

But when the kindness of God our Savior and His Love for mankind appeared, He saved us, not on the basis of deeds which we have done in righteousness, but according to His mercy by the washing of regeneration and renewing by the Holy Spirit, whom He poured out upon us richly through Jesus Christ our Savior. 

Message: God's Initiative in Justification

Time: Paul wrote his letter to Titus from Nicopolis in AD 63, after the apostle’s release from his first Roman imprisonment. Paul identified himself as the author of the letter to Titus. Titus accompanied Paul on his third missionary journey. Paul accompanied Titus to the island of Crete, where he intended Titus to lead and organize the island’s churches in their early years of existence. 

What the Lord is Saying:

There are different ways that Scripture talk of salvation. In Romans 10:1, Paul writes, "Brethren, my heart's desire and my prayer to God for them is for salvation." This is his appeal to Israel to be redeemed by Christ and enjoy all that salvation offers in Christ -- justification, adoption, sanctification, and glorification. In other ways, like I Corinthians 1:18, Paul speaks to the ongoing purification that occurs in the believer, "For the word of God  is to those who are perishing foolishness, but to us who are being saved it is the power of God." Titus 3:4-6 explains how we are declared righteous, "when the kindness of God....appeared, He saved us not on the basis of deeds...but according to His mercy..."

The chief need of everyone is to be saved. Everyone is perishing. Everyone needs the power of God displayed in his kindness to save us. Salvation is not by our deeds, but according to His mercy. 

Paul also in these verses refers to "the washing of regeneration and renewing by the Holy Spirit."  Some have argued that this speaks of the act of baptism ("washing") in order to erase the original sin born onto man or baby. And some say that this is another example of baptism being a part of the conversion process of a believer. Yet, Paul mentions in places like Romans 4:5 faith is the instrument of righteousness - "...not work, but believes in Him ...his faith is reckoned as righteousness." Galatians 2:15-16 repeats this, "even we have believed in Christ Jesus, that we may be justified by faith in Christ."  Thus the idea I think is that anything beyond faith could be construed as a work although some may argue that acts of obedience follow faith and baptism is one of those acts of obedience that should follow faith in every believer. 

So what did Paul mean when he wrote these words -- "the washing of regeneration and renewing by the Holy Spirit?" To wash is to remove dirt. The only other use of this word washing is found in Ephesians 5:26, "that He might sanctify her, having cleansed her by the washing of water with the word." This verse provides a parallel act of husbands loving wives just as Christ loved the Church (Eph 5:25) that loving and Christ giving Himself up for the church marks an act of cleansing her by the washing of water with the word. This seems to not be a literal washing but rather Christ's act of giving Himself for the church is so that the church is covered, as in a washing, with the Word of God. So does this help us with Titus 3:5? 

Perhaps Paul is communicating that the washing occurs by way of God regenerating and renewing the follower of Christ through the Holy Spirit. So in both instances it could simply be talking about washing being a symbol or emblem to provide the picture of how the power of the Holy Spirit converges upon us by way of God's mercy -- the Holy Spirit washes us or bathes us or renews us. We are renewed in a bath. From this standpoint, it does not seem like a literal baptism is being spoken. But, I went to the commentaries and saw that Charles Ellicott (19th c Church of England) states that God has put us in the state of salvation by the laver of regeneration which is the baptism ordinance or sacrament. Then Albert Barnes (19th c Presbyterian Church) states it is not the laver but rather a symbol or emblem of regeneration. And the other commentaries have the differing views. 

Thus, where are we at the end of the day? I believe the text can have only one meaning, and yet we do not have Paul here with us and so we sit as detectives trying to figure out what it is that it says. Because of the differing views, my conclusion is we can't know and so this issue is non-essential to our salvation and can result in debate. And yet, if I had to choose an interpretation, I would say washing is a symbol or emblem of regeneration rather than speaking of the act of baptism as an ordinance for salvation. 

Promise: What I know is that Jesus has saved us by His mercy and not by our deeds and we must have faith.

Prayer: Lord, it is fun to take time to look at your word, examine it and study it to see what it says. Lord, in this passage I understand that faith is clear and I thank you for giving me that faith in You and confirming yourself to me over and over. I am not righteous and yet you have made me righteous by the life and work of Christ Jesus and me believing in Him. I thank you that I have been baptized and you showed me the importance of this. God, there are places in your Word that I must admit I have questions and I do not have an overwhelming conclusion of what is meant. Help me Holy Spirit to walk in truth and reveal to me what is the right way, but keep me strong in You and studying and focusing on those things that matter most. Help me God to speak to others about your truth and respect people that may have a different conviction. You speak to me and use me and for that I will never understand but thank you for this. 

Note: I follow the readings from the Tabletalk Magazine devotional, though I am a little behind and working through 2017 devotionals. 2017 is a study of key biblical doctrines celebrating the 500th year of the Reformation. The month of June is about justification; May was about solus Christus - Christ Alone; April, salvation by grace alone; March, the sovereign providence of God; February, the doctrine of revelation and the various aspects of the doctrine of Scripture that sola Scriptura seeks to preserve; January, the doctrine of God.

 - The Sins of the Gentiles - Though born with God being evident, Gentiles do not honor God or give thanks, look to their selves for truth, and God gives them over to their sin, and in the process God's wrath is sin which will culminate on the Day of the Lord. The Sins of the Jews - Jews thought their status meant only Gentiles were true sinners. Romans 2 and 3 explains that Jews are just as guilty before God. The Law and Accountability - the Law reminds us we are sinners and doing good will not outweigh this bad; I am condemned. Righteousness According to the Law - The Law can make one righteous if obedient to all. Our sin keeps us from this. Human Inability - the simple reminder that man cannot make himself righteous because he is a sinner. The Obedience of One - with Jesus all obedience was completed in Him which resulted in Him taking on all sin; we trust only in His words, not ours. 

Romans 2:13 - Righteousness According To The Law

Romans 2:13

...for it is not the hearers of the Law who are just before God, but the doers of the Law will be justified.

Message: Righteousness According To The Law 

Time: Romans was probably written during Paul’s third missionary journey from Corinth to a Jewish/Gentile church in Rome (around 56-57 AD).

What the Lord is Saying:

Thus far I have identified that everyone is a sinner and because of this we are all guilty before God of violating what He has commanded. The Law reminds us we are sinners, but on our own we cannot cover this guilt. We often think we can cover this guilt and penalty of sin by living a good life. This is noble and good to do but it does not excuse our sin. 

The story of Adam and Eve begins with the idea that doing good will mean we can receive eternal life. They were created, put in the garden and could live their life doing good and receive eternal life. What changed? They sinned one time. 

That's tough. That assaults us because no where in life does one mistake nullify your entire worth. I think of my work in local city government. Employees are protected, even from mistakes. In my department, one has to really mess up to be fired. It is seen that one mistake would have to be done seven times with each time bringing it to light, before a person could be let go and if the person starts showing improvement they get to start over. Now in the private sector is generally, a mistake and then a second chance, but on the third offense that is it. So in essence you have one chance to get things right and even with this there is give and take. 

Romans 2:13 emphasizes that is the doers of the Law who will be justified. I think how this likes to be interpreted is any type of law doing justifies us and each person gets to decide the level at which they are obedient. And so what religions do is come up with checklists that must be done to be seen as pious and worthy before God. But these checklists vary. Religions will even say that what makes their checklist the best is they are the only true church and therefore what they say is only valid. 

Leviticus 18:5 says -- So you shall keep My statutes and My judgments, by which a man may live if he does them; I am the Lord. But even in this verse we would rather infer "most of the time" versus "all of the time or perfectly." 

In James 2, James makes the point that we cannot simply be partial in our obedience to the Law. Yes, it is good to love our neighbor, he says, but we cannot show partiality, meaning we must be completely loving to all neighbors at all times. And he says in verse 10 -- For whoever keeps the whole law and yet stumbles in one point, he has become guilty of all. He goes on to say that if you do not commit adultery, but do commit murder, then you are a transgressor. One failure makes us guilty of the entire law. 

That's a compelling text and a good reminder that sin is sin.

Promise: The Law teaches us what it is to be righteous, but our sin condition prevents us from doing it to be righteous, not because we are not obedient to it, but because we are not perfect in our obedience. Thus, the Law condemns us. 

Prayer: Lord, these are lessons that are the opposite of what I learn as I walk in the world. And I recognize that Satan has confused people further by erecting faith systems that confirm the partial keeping of the Law or keeping it according to their rules and ways. But you remind me of the whole truth in this book, not just the one's we like to sample. You are complete and I need to be a complete reader of the Bible and not simply a sampler. Keep me centered on this truth for the voices in the world of another way is deafening. I want you to stay number one in my life Jesus. 

Note: I follow the readings from the Tabletalk Magazine devotional, though I am a little behind and working through 2017 devotionals. 2017 is a study of key biblical doctrines celebrating the 500th year of the Reformation. The month of June is about justification; May was about solus Christus - Christ Alone; April, salvation by grace alone; March, the sovereign providence of God; February, the doctrine of revelation and the various aspects of the doctrine of Scripture that sola Scriptura seeks to preserve; January, the doctrine of God.

 - The Sins of the Gentiles - Though born with God being evident, Gentiles do not honor God or give thanks, look to their selves for truth, and God gives them over to their sin, and in the process God's wrath is sin which will culminate on the Day of the Lord. The Sins of the Jews - Jews thought their status meant only Gentiles were true sinners. Romans 2 and 3 explains that Jews are just as guilty before God. The Law and Accountability - the Law reminds us we are sinners and doing good will not outweigh this bad; I am condemned. 

Romans 3:19-20 - The Law and Accountability

Romans 3:19-20

Now we know that whatever the Law says, it speaks to those who are under the Law, so that every mouth may be closed and all the world may become accountable to God; because by the works of the Law no flesh will be justified in His sight; for through the Law comes the knowledge of sin.

Message: The Law and Accountability

Time: Paul probably wrote Romans between A.D. 57-58 while he was at Corinth in the home of his friend and convert Gaius. He planned to go first to Jerusalem to deliver a gift of money from the Gentile churches to the poor in Jerusalem. Then he hoped to visit Rome on his way to Spain. His hopes were later realized, but not as he had expected. When he finally arrived in Rome in early A.D. 60, he was a prisoner under house arrest (Acts 28:11-31).

What the Lord is Saying:

I studied the passage previously. I went back and looked at that lesson that I did on Monday, August 4, 2014 and it is centered on the Gospel and the idea that the Law cannot save us. No one can say to God, look what I have done. Even going one mile over the speed limit is breaking the law. Now, we may not get caught but getting caught does not mean the law has not been broken. It needs to remind us that we are sinners, we are guilty and that fact alone reminds us that we are not righteous and we need Christ to be righteous in our place. 

Paul is laying the groundwork in these passages as he explains why human beings need the Gospel. What I have focused on so far in these lessons is quite simply the problem -- sin. And our sin makes us all guilty, the Jew and Gentile alike. The natural response of doing something poorly is to improve and not do it again. It is to learn from one's mistakes. It is to be a better person. This is normal and right. The problem is this does not excuse our sin. But mankind thinks that good outweighs bad. So when bad goes before the judge, man pulls out the resume and talks about how he has reformed himself and is different now and will never do it again and has learned from his way --- all good things, but the issue is the law has still been broken. Thus, this verse -- by the works of the Law no flesh will be justified in His sight; for through the Law comes the knowledge of sin. 

I read this and it assaults my own thinking because in my life this is how I am not trained. I am rather trained that good outweighs bad. 

The law teaches us many things that I have not named here but in the area of justification it simply reminds us we are sinners. We will break the law and through this God wants us to say, "Yes, I have broken the law and so I need someone to pay my debt." That's it. Our conscience was given by God and reminds us we have broken the Law. But even this becomes dull over time as we repeatedly break laws and do not acknowledge the sin. This is what was talked about previously as evil is now called good. The moral law defines what is good and bad, what is good behavior and bad behavior. The Law gives us this. The 10 commandments explain the moral law. This law condemns us first and foremost. 

Promise: As we look at the Law, it needs to move us to continue looking to Christ for salvation. Consider shortcomings but Jesus is our redeemer. 

Prayer: O God your message of the Law assaults my thinking at times because of the way I am trained so often in this world in which I live. But thank you for giving me understanding of your truths so that I live by Your Words. Keep me open to your truths. 

Note: I follow the readings from the Tabletalk Magazine devotional, though I am a little behind and working through 2017 devotionals. 2017 is a study of key biblical doctrines celebrating the 500th year of the Reformation. The month of June is about justification; May was about solus Christus - Christ Alone; April, salvation by grace alone; March, the sovereign providence of God; February, the doctrine of revelation and the various aspects of the doctrine of Scripture that sola Scriptura seeks to preserve; January, the doctrine of God.

 - The Sins of the Gentiles - Though born with God being evident, Gentiles do not honor God or give thanks, look to their selves for truth, and God gives them over to their sin, and in the process God's wrath is sin which will culminate on the Day of the Lord. The Sins of the Jews - Jews thought their status meant only Gentiles were true sinners. Romans 2 and 3 explains the Jews are just as guilty before God. 

Romans 1:18-32 - The Sins of the Gentiles

Romans 1:18-32

For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of people who suppress the truth in unrighteousness, because that which is known about God is evident within them; for God made it evident to them. For since the creation of the world His invisible attributes, His eternal power and divine nature, have been clearly seen, being understood through what has been made, so that they are without excuse. For even though they knew God, they did not honor Him as God or give thanks, but they became futile in their speculations, and their foolish heart was darkened. Professing to be wise, they became fools, and exchanged the glory of the incorruptible God for an image in the form of corruptible man, and of birds, and four-footed animals, and crawling creatures.

Therefore God gave them over in the lusts of their hearts to impurity, so that their bodies would be dishonored among them. For they exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen.

For this reason God gave them over to degrading passions; for their women exchanged the natural function for that which is unnatural, and in the same way also the men abandoned the natural function of the woman and burned in their desire toward one another, men with men committing indecent acts and receiving in their own persons the due penalty of their error.

And just as they did not see fit to acknowledge God any longer, God gave them over to a depraved mind, to do those things which are not proper, being filled with all unrighteousness, wickedness, greed, evil; full of envy, murder, strife, deceit, malice; they are gossips, slanderers, haters of God, insolent, arrogant, boastful, inventors of evil, disobedient to parents, without understanding, untrustworthy, unloving, unmerciful; and although they know the ordinance of God, that those who practice such things are worthy of death, they not only do the same, but also give hearty approval to those who practice them.

Message: The Sins of the Gentiles

Time: This book was probably written between 56 and 57 B.C. Paul was in Greece, probably Corinth when he wrote. It was sent to Gentile believers, but also believers with a strong Jewish element.

What the Lord is Saying:

Back in 2014 and 2015, I did a study in the book of Romans, following Tabletalk and these verses comprised 7 lessons. This section of scripture has always been one of my favorites after taking time to memorize this in the 90s. 

Now I move to a study on Justification - sola fide - and justification by faith alone and it begins with this passage. The first 8 chapters of Romans is about revelation or doctrine and then the remaining chapter is application 

Before diving into the message from the writers of this devotion, I first look at this text for review myself. I love it. Verse 19 says that God is evident within. God made it this way. He made man to know Him and yet man left to his own devices does not honor Him as God or give thanks (v 21). It is clear that this must be awakened in mankind. But I so love Paul's description of what happens to man if He is not awakened. It reminds me that we live in a world that does not honor Him. We should not be surprised, in a way, and yet we should be moved therefore to be part of this awakening of man. But, the gist of this passage is describing the Sins of the Gentiles. And after man does not honor God he/she looks within for the answer as they became futile in their speculations, but then something really sobering occurs as Paul says three times in verse 24, 26, and 28 how God gave them over which I believe is the same idea as God hardening. These verses speak of hardening of our bodies, our passions, and our mind. In other words, everything is changed.

I turn to the devotional now - the reason we need to be declared righteous is because without that declaration we are unrighteous. This is a fact. This is certain. Mankind is lost. 

Let's remember, we are accustomed to think the wrath of God is poured out right now against sin. But rather God's wrath is coming in a final Day of The Lord as mentioned in Isaiah 13:9-16. I read this and it horrific mentioning the day of the Lord is coming, cruel, with fury, and burning anger...He will exterminate its sinners...the sun will be dark...the moon will not shed its light...I will punish the world for its evil...will make man scarcer...make the heavens tremble and the earth will be shaken. 

So the wrath that is spoken of here is a revealing or showing of God's wrath, today, as God hands sinners over to their sin. As mankind is given over to their sin, God's wrath is seen. People want sin. They want to ignore God and do things their own way and so God is letting them and so they give the people what they want. In the process of all of this, sin is celebrated. 

O how we are seeing this today. We have celebrations and parades and tolerance is becoming mandated in our schools. Dependence on God is traded for dependence on our government and whatever they say we follow as true. All of this is storing up wrath (Romans 2:5) for people in the day of the Lord that is coming. In my words, we are manufacturing and dispensing God's wrath today for when God will pour it all out One Day.   

Promise: No matter what people's transgressions are, God still rescues people who He has handed over to their sin. 

Prayer: Lord, I love seeing You show me the truth of our lives. It is sobering and sad. Thank you for placing the knowledge of You in everyone, but it is sad to see people not honor You or give You thanks for the life that you have given in creating them. People think they are so clever in their speculations. Thank you once again God for saving me. People need to be awakened to You God. And you call me to be involved in this awakening by declaring it to people. Thank you for the reminders you give continually for me to be involved in this. Help me to remain faithful to Your calling on my life. Your Word continues to illuminate me and speak to me but I want to be have more than head knowledge and act. Show people, like my son, the nasty result of seeking out his own way for happiness and joy. Not even the scent smells good. The warning signs are there. Awaken your truth to him, to all those in my care. I honor and thank you God. 

Note: I follow the readings from the Tabletalk Magazine devotional, though I am a little behind and working through 2017 devotionals. 2017 is a study of key biblical doctrines celebrating the 500th year of the Reformation. The month of June is about justification; May was about solus Christus - Christ Alone; April, salvation by grace alone; March, the sovereign providence of God; February, the doctrine of revelation and the various aspects of the doctrine of Scripture that sola Scriptura seeks to preserve; January, the doctrine of God.

Romans 12:3 - The Pelagian Captivity of the Church

Romans 12:3
For through the grace given to me I say to everyone among you not to think more highly of himself than he ought to think; but to think so as to have sound judgment, as God has allotted to each a measure of faith.

Message: The Pelagian Captivity of the Church

Time: Written sometime in AD 57-58, probably from Corinth, at the end of Paul's third missionary journey.

What the Lord is Saying:

I have arrived at the last lesson of this series on salvation by grace alone. I have learned a lot. But it has taken me a long time. I should be okay with that. It has taken almost a year to go through this one month as I started on March 6, 2019. Yowza. That's 20 or so lessons. Hmm. Oh well. At least I am still going at it. It is March 19, 2020. I started this post over a month ago, and now revisiting it. I've been doing other things, BSF, but also not waking up early, and getting busy with getting on with each day. At the moment, due to the coronavirus, I am working at home more, so I go back to revisiting these studies, to see what I can get through.

I think what I have been amazed about through this series (as I have been listening to RC Sproul messages on the last 5 or so of these lessons) is the history of comprehending salvation and whether man has done anything to earn salvation. The message is simple: Jesus did it all.

Pelagian, a man who lived 1600 years ago, is still having an impact on how people think today - being the idea that man is involved in salvation and God can only work in man if man agrees.

In his final message in this series, he has titled it "The Pelagian Captivity of the Church" which makes sense because the tenets of Pelagian are still at work today in the church. Sproul hones in on this idea of the extent that Pelagian and his ideals have made their way into evangelicalism today and invaded the church still today. He speaks of Charles Finney, a 19th century preacher, and his focus on evangelism and 500,000 people coming to Christ. His methods of evangelism live on today. Yet, while Finney may say that Jesus paid it all, how many gets to salvation is about man being involved in this work.

Let me step back for a moment - what I am seeing in this study is trying to intersect God's ways with my thinking of God's ways. Who God is and how he works sits on a plane. If we believe in God, then life is about understanding how he works and who He is. So is my understanding of Him the same as His? Does my plane intersect His? To me that is the goal. To be on the same plane. So does God's plane or ways include me being involved in my salvation or not? At the end of the day whether I am saved or not does not change. Can I change God's mind? Can I change my own mind? All of these are questions I am trying to figure out as I read and learn and study scripture.

As I back up to Finney, I am not saying the 500,000 that came to Christ under his method are not saved. Whether I think that or not is not for me to decide, as if my view of their salvation determines their salvation. I can honestly say the Spirit of God is living in me. I know this. So now my quest is understanding salvation and what actually occurred. Then as I intersect with others, no matter what they believe, I first wonder if the Spirit of God is living in them. I don't want to assume He isn't based upon the label they have attached to their lives of the type of religious thought or group they hold to. For example, I don't want to assume all Catholics are not Spirit-filled. But, I know this is my tendency.

Historically, the group of people that are identified as evangelical are those that embrace the doctrine of justification by faith alone. Yet Charles Finney, who is generally regarded as a hero of the faith, denies this thinking. What he denies is sola fide - which can be described as - when the sinner looks to Christ by faith and puts his trust in Christ and Christ alone that God legally declares that sinner just by the virtue of the imputation or the transfer of the merit of Christ and the righteousness of Christ to the legal account of the sinner who lacks merit and lacks any righteousness of his own. "Therefore we conclude that a man is justified by faith without the deeds of the law” (Romans 3:28). Each person has an account. Before Christ it is an account of works with the hopes that my works will yield salvation. But my works without Christ include sin and sin on its own whether intermingled with good works is unclean and cannot merit being declared just by God. Thus salvation is the sinner looking to Christ by faith, putting his trust in Christ, believing in the resurrection, believing in the transfer of righteousness -- then I am declared just by God imputing or transferring the merit or work of Christ or the righteousness of Christ to my account, to cover my sin - and man is incapable of having anything to do with this righteousness transfer. I don't make the transfer happen. But, my faith in Christ does happen.

According to Finney, such a view of justification would be a travesty of divine justice and God indeed would never make a legal declaration in calling someone just when that person is not just in and of himself. In this vein, he shares a common objection to forensic justification of the Roman Catholic church. Where Finney missed it was in his view of what Jesus did on the cross, seeing it as an example of the seriousness of sin and thereby the Christian is pardoned by God, not justified, but pardoned. It is not about Christ atoning but Christ using the cross to show us that we are evil and therefore we need to clean up our lives. In a subtle way it shows that man is responsible agent in cleaning up his/her life. For Finney sanctification yields justification whereas the classic protestant view is justification occurs and sanctification is a process in the Christian's life of being conformed to the image of Christ.

Finney is Pelagian to the core in that he believes that man has a natural ability and moral ability to make choices, to naturally choose right and wrong, but also the moral ability to choose the things of God, even without grace. Whereas, the discussion of classical Protestants is that man does not on his own have the ability to choose the things of God unless God intervenes.

What Sproul is arguing is that most evangelicals today hold to this view and do not rightly understand the meaning of original sin. Do we come to sin thinking that we can change or do we come to sin thinking that Christ must change us?

Summary: Salvation by grace alone. Man is a sinner and nothing in man can make him right with God except for the grace of God intervening. Man cannot choose to be right with God. Faith is the expression by man of the grace of God in God making man right with Himself through the work of Jesus and the transfer of His righteousness to man upon His conquering of sin through the resurrection after He was crucified on the cross. It is a fine line.

Promise: We do not have to invent fancy techniques to bring people to faith; we just have to preach God’s Word accurately and trust Him to save His people. Let us put our hope not in methods but in faithfulness to God’s Word.

Prayer: O Lord, thank you for the truth of your Word that has invaded my life and shown me the significance of Your grace. Forgive me for thinking I make myself righteous. I want to turn to You and trust You and You alone and depend on You. Thank you for RC Sproul and illuminating him and calling him to teach and show us that your truth is continuous. Keep us on the right track. Help me to discern false messages, expose them, and continue to uphold and praise You God. Give me compassion upon people and help me to not have strife with others over this issue. As I've learned of you, continue to sink truth into my life - to your Glory.

Note: I follow the readings from the Tabletalk Magazine devotional, though I am a little behind and working through 2017 devotionals. 2017 is a study of key biblical doctrines celebrating the 500th year of the Reformation. The month of April is about salvation by grace alone. March was about the sovereign providence of God; February was about the doctrine of revelation and the various aspects of the doctrine of Scripture that sola Scriptura seeks to preserve; January is about the doctrine of God.