Showing posts with label Kingdom of God. Show all posts
Showing posts with label Kingdom of God. Show all posts

Saturday, April 18, 2026

I Chronicles 29:10-30 - Solomon Exalted

I Chronicles 29:10-30
And the Lord highly exalted Solomon in the sight of all Israel, and bestowed on him royal majesty which had not been on any king before him in Israel. (verse 25)


Time: 1 Chronicles has a mystery writer and focuses on David's reign though doesn't repeat David's sin with Bathsheba. It was written in the time of Ezra and Nehemiah or 538-333 BC while the Jews were dispersed throughout Persia, some having returned from Israel. The book spans the reign of David from 1071-970 BC listing genealogies, priests, Levites, armies, temple officials, and other leaders of various ministries and devotes significant attention to proper worship of Yahweh and adherence to the regulations of the Law. It focuses on obedience that results in God’s blessing, the priority of the temple and priesthood, and the unconditional promises to the house of David.

What the Lord is Saying: Since chapter 28 of I Chronicles, I have looked at David commissioning Solomon to build the temple, to trust God and be obedient to His commands. He gives Solomon detailed instructions and gives Solomon then a final charge of strength and courage and David speaks to his leaders and they respond with willingness and providing their resources as well in building the temple. David is ready to die. Solomon is ready to carry things on. 

In this chapter, in verses 10 to 19 is a great prayer to God by David. This sounds like a prayer that should be prayed always. 

Blessed art Thou, O Lord God of Israel our father, forever and ever. Thine, O Lord, is the greatness and the power and the glory and the victory and the majesty, indeed everything that is in the heavens and the earth; Thine is the dominion, O Lord, and Thou dost exalt Thyself as head over all. Both riches and honor come from Thee, and Thou dost rule over all, and in Thy hand is power and might; and it lies in Thy hand to make great, and to strengthen everyone. Now therefore, our God, we thank Thee, and praise Thy glorious name. 

But who am I and who are my people that we should be able to offer as generously as this? For all things come from Thee, and from Thy hand we have given Thee. For we are sojourners before Thee, and tenants, as all our fathers were; our days on the earth are like a shadow, and there is no hope. O Lord our God, all this abundance that we have provided to build Thee a house for Thy holy name, it is from Thy hand, and all is Thine. Since I know, O my God, that Thou triest the heart and delightest in uprightness, I, in the integrity of my heart, have willingly offered all these [things]; as now with joy I have seen Thy people, who are present here, make [their] offerings willingly to Thee. O Lord, the God of Abraham, Isaac, and Israel, our fathers, preserve this forever in the intentions of the heart of Thy people, and direct their heart to Thee; and give to my son Solomon a perfect heart to keep Thy commandments. Thy testimonies, and Thy statutes, and to do [them] all, and to build the temple, for which I have made provision. 

Wow, this is a great prayer. I must admit, I have not really read this before. I am sure I have but to take a moment and really look at its meaning. It speaks of a greatness of God and a praise of God over all - both in heaven and earth. He is over all. All that is good is from God. He is great. He has power and glory. He has victory. He has majesty. He is head over all. It is his power that makes man great. We owe all to Him. All to Jesus. I surrender.  

I love this phrase, "But who am I." I love that recognition of man in his place. God in his place. And man is completely unworthy. If our lives are indeed a filthy rag, then who am I to think that I decide my salvation. My salvation comes from Thee and in return I offer it back to him in my giving, in my acts of obedience. But it is His and His alone. 

I am a sojourner in this place. A tenant. A dweller and he is my landlord. I am only here because of His mercy. I am only here because of his grace. It is not after all that I have done. It is only because of Him. You bring blessing upon my life because of you grace and mercy, not because of my good deeds or actions or faithfulness. I am faithful because I must be. I must be faithful. I must be this one that loves you and returns my favor to You because You have done so much for me. I return good works to you because I must. I must be faithful and if I ever am not faithful it is because I am listening to the fear pronounced on me by Satan. O Lord, help me to stop listening. 

Lord, let me act and build and do and complete all that you have commanded me to do. Yours is the glory. Yours is the victory. Yours is the power. Yours is the majesty. 

And then in verse 20 of this chapter "David said to all the assembly, 'Now bless the Lord your God." And everyone did that. And then they made sacrifices the next day. They did all with gladness. Solomon is designated as king and anointed. "All the sons...pledged allegiance." David reigned for 40 years. All is written here and other places about David. 

Summary: David offers a beautiful prayer praising God and confirming all of our riches are from God. Then Solomon is anointed king again. 

Promise: I am to pray and seek the character of God in my prayers and not simply my list of what I want or feel like I need. 

Prayer: O God, thank you much for this prayer and this great reminder of how I am to pray, lifting up your holy name and thanking you for your dominion and power and glory and victory and majesty. Lord, I need to do more of this. I need to speak your words back to you. I will proclaim the name of the Lord and praise the greatness of my God. (Deuteronomy 32:3). Your name is Great. Your ways are great. Today in speaking to people I shared my testimony and you my experiences you confirmed through your holy scripture. Thank you for confirming my feelings. For my feelings being confirmed by Your words. Your words in Your scripture are everything. They are complete. There is nothing more that is needed. Thank you for its riches. All that I have God is yours and everything I have to give is simply me giving back to you what you have given me. Lord, help me to see your greatness more on this earth. You are over all. Your riches and honor are Yours. O Lord, my sin has darkened me. I deserve your wrath and your anger. In me is no health because of your wrath. I am a filthy rag. It is only by your grace I am made worthy. There is nothing of good in me apart from you. You created goodness and placed your people in a garden of goodness. I corrupted it. There is nothing but goodness with You. Lord, I am selfish. I am embattled with selfishness and me first thinking. Too often I train myself to want rest and relaxation and then I get into it too much. Help me to stand firm in you. Forgive me for my sin and my wayward ways. Lord, give me a greater love and compassion for others. The Lord is my rock and my fortress and my deliverer. 


Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

Sunday, March 29, 2026

2 Samuel 23-24 - David's Last Words

2 Samuel 23-24
The Spirit of the Lord spoke by me, and His word was on my tongue. The God of Israel said, the Rock of Israel spoke to me, he who rules over men righteously, who rules in the fear of God, is as the light of the morning when the sun rises, a morning without clouds, when the tender grass springs out of the earth, through sunshine after rain. (verse 2-4)


Time: Second Samuel is set in the land of Israel during the reign of David and follows the course of his forty years as king of Israel (1011–971 BC). It chronicles the establishment of the Davidic dynasty and the expansion of Israel under God’s chosen leader. 

What the Lord is Saying: The author of 2 Samuel in chronicling David's life starts 2 Samuel 23 by saying, "These are the last words of David." David is raised high, anointed and the sweet Psalmist. "The Spirit of the Lord spoke by me" and David mentions God equipping him to rule. God has set David apart by establishing a covenant relationship with him. David recognizes something special has occurred with God on his side. Not every person is set aside. Some are worthless. 

David describes the perfect king as well, chosen by God, ruling by God's hand, listening to God and being directed by him. Thus, this is what the ideal ruler looks like. 

David then mentions mighty men and their accomplishments: 
  • Josheb-basshebeth - 800 slain by him
  • Eleazar - struck the Philistines with 2 others; the Lord brought a great victory that day
  • Shammah - took his stand, defended it and struck Philistines; the Lord brought a great victory that day
  • Then 3 of the 30 men came to David in cave of Adullam. David wants a drink from the well. Got him drink but he would not drink it. 
  • Abishai - swung his spear against 300 and killed them; he was most honored of the 30. 
  • Benaiah - killed 2 sons of Moab; killed a lion, an Egyptian
  • Then David mentions 1. Asabel, 2. Elhanan, 3. Shammah, 4. Elika, 5. Helez, 6. Ira, 7. Abiezer, 8. Mebunnai, 9. Zalmon, 10. Maharai, 11. Heleb, 12. Ittai, 13 Benaiah, 14. Hiddai, 15 Abi-albon, 16. Azmaveth, 17. Eliabba, 18. Shammah, 19. Ahiam, 20. Eliphelet, 21. Eliam, 22. Hezro, 23 Paarai, 24. Igal, 25 Bani, 26 Zelek, 27 Naharai, 28. Ira, 29 Gareb, 30. Uriah
  • 37 in all 
The author here takes the time to mention and list these men. It is important to recognize others always. David did not work alone. He was a leader and had many men that came to his aid. These men formed an elite group that were involved in establishing David's rule. There is community and collective strength in establishing God's purposes. The church body has many members, all contribute and part of the whole. 

Summary: David mentions last words about characteristics of a Godly king and then also lists out all of the men that assisted him in establishing his kingdom. 

Promise: God is concerned not only with the central players in the story of redemption but also with the saints who play lesser parts.

Prayer: God, thank you for using everyone. It is good to recognize the importance of community, of many people working together for Your good. As I speak to someone that lives somewhat on an island and does not have many people in their life, I am reminded of the importance of having many, of the value in having multiple people that can assist and help. Thank you for gifting many the way you have and keep working out all for your glory. 


Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

Tuesday, February 24, 2026

2 Samuel 7:18-29 - David Thanks the Lord

2 Samuel 7:18-29
Now therefore, O Lord God, the word that Thou hast spoken concerning Thy servant and his house, confirm it forever, and do as Thou hast spoken, that Thy name may be magnified forever, by saying, 'The Lord of hosts is God over Israel'; and may the house of Thy servant David be established before Thee. (verse 25-26)


Time: Second Samuel is set in the land of Israel during the reign of David and follows the course of his forty years as king of Israel (1011–971 BC). It chronicles the establishment of the Davidic dynasty and the expansion of Israel under God’s chosen leader. 

What the Lord is Saying:

David responds to the Lord with a praise to God. "Who am I" stating that he is only a man. This is our response always. God is great and who am I that God would call me to be His forever and to be His vessel and ambassador. His love is extravagant. "Thou art great, O Lord God; for there is none like Thee and there is no God besides thee." He says, "Thou hast established for Thyself Thy people Israel as Thine own people forever." 

God would allow David to plan for a temple for Yahweh, and Solomon would build it. God promises here with David something that will be fulfilled later. As was done with Abraham. The temple is only built when the people fully rest.

In verse 19, David states, "And this is the custom of mankind, Lord God." It is one thing crazy enough that God would bless David and his descendants, but it is something every greater and surprising to him that God would choose to bless those that come after him. Some extend this to Jesus Christ and that seems too radical to lend itself to this statement. And yet the Lord does use some radical language in verse 13 when he states, "I will establish the throne of his kingdom forever." He first speaks of his son (Solomon) but then extends it to forever. So the idea of David being part of that lineage and spring boarding something that will have eternal benefits for many is not too alarming. 

And here is the thing - God works. He has a plan for His people, but the people do something in response to this - they thank God and praise God for His greatness. "For this reason You are great, Lord God; for there is no one like You." We are a people of thankfulness. 

It is normal for us in life to often want more. It is normal for us to not be satisfied and think there is always something more or better that we should have. Contentment is always a challenge. But we need to be thankful. We need to respond to God with thankfulness and appreciation. David does this. 

And after David does this, he then wants confirmation of it happening. We are a forgetful people. We need to reminded and told again and again. The world is hard and tough and we need that reminder from Him that all will work out. "The word that You have spoken about Your servant and his house, confirm forever." Keep confirming it. Keep reminding me. But not so that I am simply satisfied, though I will be, but ultimately for God to be praised, "so that Your name may be great forever.

God is going to build David a house. It is needed and God will provide. And praise God that He is doing this. Keep reminding. And I will keep praising. 

Great words. God did it. I thank Him. Tell me again. And I will keep praising Him. 

Summary: David Thanks the Lord for wanting to build him a house, a temple. David asks God to remind him of this blessing God has for him and his descendants and David will continue to give thanks. 

Promise: As we seek the Lord, it is for Him to be glorified while He also provides for us. 

Prayer: God, you are great and worthy of my praise. You promise me much and in response I praise Your name. But I want to hear again what you have promised. And for this I will praise Your name more. And this will continue God. Let more see that life is not about toil and giving and being behind and catching up but there is also reward and God giving us what we need and my response is to keep praising Him. I praise You God. I thank you. 


Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

Thursday, February 19, 2026

TABLETALK - May 2019

2019 looks at the history of Old Testament Israel showing that the failures and successes of the Israelites led to the coming of Jesus, the Savior who redeems us from sin and empowers us by His Spirit to bear spiritual fruit in obedience to Him. 

January 2019 (October 25, 2024 - January 23, 2025) - Joshua 1-14 - How the Lord brought Israelites into Canaan
February 2019 (January 24, 2025 - July 6, 2025) - Joshua 15 to Judges 11 - God calls his people to finish driving out the inhabitants of Canaan, but they fail. God disciplines them and saves them from destruction. 
March 2019 (July 7, 2025 - August 24, 2025) - Judges 12 to I Samuel 1 - God's people may fall into great sin, but there is always a righteous remnant. 
April 2019 (August 25, 2025 - January 20, 2026) - I Samuel 2 to I Samuel 17 - Israel transitions from the eras of the judges to the monarchy. And also see Israel's ongoing conflict with the Philistines. 
May 2019 (January 21, 2026 - February 19, 2026) - I Samuel 17 to 2 Samuel 5 - David is on the run between his anointing and his assumption of the throne of Israel. 

I Samuel 17:38-58 - David Versus Goliath - David defeats Goliath stating the battle is the Lord's and brings his head before Saul and declares he is the son of Jesse.
I Samuel 18:1-16 - David Ascendant - David is now in Saul's court. Jonathan and David's friendship is marked by a covenant between them. Saul does not like David being near and puts him in command of his army. 
I Samuel 18:17-30 - Saul Becomes David's Enemy - A daughter is promised to David after Goliath victory, but David wants a different daughter. Saul tries to get David to fail but he is even more victorious and gets Michal and Saul becomes more bothered by David. 
I Samuel 19 - Saul among the Prophets - Saul wants David dead. His children Jonathan and daughter Michal protect David but eventually God intervenes in the lives of his non-chosen one's to also thwart Saul's attempts. 
I Samuel 20 - Jonathan's Covenant with David - As David continues to flee from Saul, Jonathan and David make a covenant of mutual friendship and protection. Saul still wants David dead, but David is able to get away. 
I Samuel 21 - David on the Run - David flees to Nob and then Gath. In Nob, the ceremonial law is broken so that David's life can be preserved and he pretends to be insane in order to keep him free from custody of the king in Gath. 
I Samuel 22 - Saul Kills the Priests at Nob - David continues to flee but he makes sure his parents are safe in Moab while he goes back to Judah. Saul meanwhile apprehends Ahimelech and has Doeg kill him and his entourage while Ahimelech's son Abiathar goes to David and has refuge. 
I Samuel 23 - David Escapes Saul - God is still directing David as David continues to call on him for guidance as Saul continues to pursue David. David is escaping though and each time God's providence is evident. 
I Samuel 24 - David Spares Saul's Life - David shows grace toward Saul in not killing him. Instead bows to him and Saul tells David he will be king and David swears he will not hurt Saul. 
I Samuel 25 - Abigail Saves David - David sends men to Nabal's camp in hopes of receiving something while he is having a feast. But they are rejected. Nabal's wife Abigail intercedes and prevents a bloodbath. Nabal dies and Abigail becomes one of David's wife. 
I Samuel 26 - Davis Spares Saul Again - Saul begins to pursued David again, but God allows David to come upon Saul sleeping and David spares Saul's life, trusting instead in God to take care of Saul in his time. Saul and David part ways.
I Samuel 27:1-28:2 - David Deceives Achish - David seems to take a detour and run off to Achish to flee from Saul and in the process conquers and kills people south of that place in Judah. 
I Samuel 28:3-25 - Saul's Final Rejection - Once again, fearing the Philistines, Saul asks God, but grows impatient and seeks a medium and receives confirmation that David is to be the new king, replacing him. 
I Samuel 29 - The Philistines Reject David - David is with Achish following the Philistines, but those leaders recognize this and say this can't be good, so David returns to Ziklag. 
I Samuel 30 - David Rescues the people of Ziklag - David returns home to a raided Ziklag at the hands of the Amalekites. He takes men and slaughters these foes and returns home and all receive the gift of the spoil from the fighting. 
I Samuel 31 - Saul Falls to the Philistines - Saul and his brothers and the men of Israel are defeated by the Philistines, killing Saul and his brothers, parading his head throughout the land. 
2 Samuel 1:1-16 - A Lying Amalekite - An Amalekite shows up on the scene saying he helped kill Saul, but David saw through him and had him killed for even saying he would assist in killing the Lord's anointed.
2 Samuel 1:17-27 - Lament for Saul and Jonathan - David now brings a lament of sorrow, grief, but also celebration of Saul and even more notably his honored friend Jonathan. David has loved well. 
2 Samuel 2 - War Between the Houses of David and Saul - Following Saul's death, David is anointed king over Judah in Hebron, leading to a divided kingdom and a civil war against Saul's son Ish-bosheth, whose forces are defeated by David’s army. 
2 Samuel 3 - Abner's Negotiations with David - Ish-bosheth servants and David's are in conflict. After David makes a covenant with Abner, Joab shows up and has vengeance on Abner for killing his brother. David laments Abner's death.
2 Samuel 4 - Justice for Ish-bosheth - Ish-bosheth hears of Abner's death and two commanders of Saul go and kill Ish-bosheth in his home, wanting a reward from David, but end up being killed as a judgment for their actions.
2 Samuel 5:1-10 - Israel Anoints David - David is anointed king over Israel, and eventually moves into Jerusalem, the strong hold for his reign as king for 40 years.
2 Samuel 5:11-25 - The Lord Established David - David is established as King over Israel. He takes many wives though and many children, so not of it is good. He looks to God first before going to battle, for His direction. 

This issue has its theme being "the Nineteenth Century." 

An Overview of the Nineteenth Century - The thinking of the 19th century is in many ways the aftermath of the French Revolution of 1789; driven by an Enlightenment devotion to the sovereignty of reason in human affairs. The French tried to reform the calendar stating 1789 as year 1 no longer recording time by the Savior's redeeming birth. Believing in original sin means humans cannot be rational for long. The defeat of Napoleon led to redrawing the map of Europe. Friedrich Schlei)ermacher (1768–1834), Georg Wilhelm Friedrich Hegel (1770–1831), and Søren Kierkegaard (1813–55), are mentioned as men who had influence on the Protestant world. Objective truth, and subjective appropriation of that truth are married together. It’s not amicable to rational thinking, such as the incarnation in which Jesus is both God and man. Meanwhile, in Britain, Anglo-Catholicism emerged in response to the church of England subordinating to the English state. John Henry Newman was its most eloquent spokesmen and he left for Roman Catholicism. Then came the Brethren movement - corporate lay eldership including pastor, open style of worship, dispensationalism. Also Catholic Apostolic Church where Christ had a propensity to sin but was held in check by the Holy Spirit. In America, the 2nd Great Awakening from 1795 to the 1830s or 1840s resulted in Revivalisn including Charles Finney. 


Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

Sunday, August 4, 2024

John 18:32-36 - Christ's Otherworldly Kingdom

John 18:32-36 
32 to fulfill the word of Jesus which He spoke, signifying by what kind of death He was about to die.

33 Therefore Pilate entered again into the Praetorium, and summoned Jesus and said to Him, “Are You the King of the Jews?” 34 Jesus answered, “Are you saying this on your own initiative, or did others tell you about Me?” 35 Pilate answered, “I am not a Jew, am I? Your own nation and the chief priests delivered You to me; what have You done?” 36 Jesus answered, “My kingdom is not of this world. If My kingdom were of this world, then My servants would be fighting so that I would not be handed over to the Jews; but as it is, My kingdom is not of this realm.


Time: John most likely wrote between A.D. 85 and 90. John's purpose in writing was, "that you may believe that Jesus is the Christ, the Son of God; and that believing you may have life in His name (John 20:31)." 

What the Lord is Saying: Context - In general, Pontius Pilate only intervened in matters with the Jews if that matter affected the Roman Empire and its control of the Holy Land. The Jews claim was Jesus had blasphemed (Matthew 26:65-66); in general something that Pilate would not intervene. But the high priests took it to closer to a Roman intervention by claiming incorrectly Jesus taught people to disobey Caesar claiming to be king of the Jews (Luke 23:1-2). Today's passage does not clearly mention this in verse 33 and Jesus's response in 34, but Jesus doesn't deny it, simply asks Pilate to defend the accusation and to show that the Jews were attempting to manipulate the system since they knew they couldn't be the one's to crucify Jesus (18:31).  

Jesus responds in such a way as to somewhat deny the charge that He is to overthrow any present political power, which is actually not what the Jews version of the Messiah wanted in that person. They wanted the Messiah to overthrow Roman authority and help them as a people be independent. So sort of ironic, what they wanted in a Messiah they actually accused Jesus of doing to get to be crucified. 

Jesus says in verse 36 that his kingdom which is his rein of people is not of this world. He remarks that people that believe in Him therefore are a people ultimately not of this world. Believers are part of a heavenly kingdom once they believe or an eternal kingdom. And as such his people are not fighting because people understand the kingdom He is ushering is not of this world. I had someone ask me about this recently, to describe the two sets of the people - the visitors or Christians not of this world and those of the world. A stark reminder that there are those that are of this world. James mentions these individuals (James 4:4) and Jesus refers to people that will not hear him (John 8:47). I make mention this as there are many faiths and beliefs that might think that all are going to heaven but in reality Jesus makes mention as does the Bible that not everyone will enter the kingdom. 

Other verses:
Daniel 2:44-45 when Daniel came forward to give an interpretation of a dream of Nebuchadnezzar he remarked first that Nebuchadnezzar was one God had established to be king and rule over all (Daniel 2:37-38) but his reign is not eternal and one day a new kingdom, an eternal kingdom will be established, "44 In the days of those kings the God of heaven will set up a kingdom which will never be destroyed, and that kingdom will not be left for another people; it will crush and put an end to all these kingdoms, but it will itself endure forever. 45 Inasmuch as you saw that a stone was cut out of the mountain without hands and that it crushed the iron, the bronze, the clay, the silver and the gold, the great God has made known to the king what will take place in the future; so the dream is true and its interpretation is trustworthy.” O God, you are good and your ways our eternal, you grant people to reign in our present lives, but ultimately you have an eternal kingdom that will never be destroyed. 

Revelation 11:15, "Then the seventh angel sounded; and there were loud voices in heaven, saying,
“The kingdom of the world has become [the kingdom] of our Lord and of His Christ; and He will reign forever and ever.

Summary: Jesus responds to his accusers, spoken from Pilate, that His kingdom is not of this world and He is not here to overthrow a government. 

Promise: Jesus' kingdom while not of this world, with it being eternal, still includes this world. 

Prayer: Lord, thank you bringing meaning to this text. As I first opened it several days ago, I did not see the value in that I see today. Sometimes Lord it takes me some time to have a text rest in me until I find that Your Spirit speaks to me or wakes me up to it. Today is Sunday and I do thank you for this day as my mind is clear and focused so much more on You, resting from the obligations that make up the other 6 days of the week and so at this time I can take time to seek You and learn from You. Thank you for this text and reminding me of the words that I am not of this world, but You have sealed me forever with You in heaven. This is all for your glory. Lord, impress this upon me more. Give me more of a sense of the need to speak to those that need to hear. 


Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

Monday, February 5, 2024

John 12:31-32 - The Moment of Judgment and Salvation

John 12:31-32
31 Now judgment is upon this world; now the ruler of this world will be cast out. 32 And I, if I am lifted up from the earth, will draw all men to Myself.”


Time: John most likely wrote between A.D. 85 and 90. John's purpose in writing was, "that you may believe that Jesus is the Christ, the Son of God; and that believing you may have life in His name (John 20:31)." 

What the Lord is Saying: Jesus is teaching, possibly the Greeks from verse 20. Jesus speaks about his future death and how He will die and we need to lose our lives to find fruit and abundant life. Jesus admits he is troubled about future judgment before God and yet God has a purpose for people, to give them assurance and Jesus submits to this. 

Jesus has heard the voice of the Father from heaven. Jesus remarks in verse 31 that "judgment is upon this world." It is certain. 

"The ruler of this world will be cast out." Jesus announces the ruler of this world, Satan, will be cast out upon being judged. 

And Jesus will be "lifted up from the earth" and "draw all men to Himself (Myself)." 

As such, Charles Ellicott (1819-1905), an English theologian, writes this summary:

(1) the judgment (condemnatory) of this world; (2) the casting out of the prince of this world; (3) the establishment of His spiritual kingdom. 

(1) Jesus has mentioned this judgment back in John 3:17-18 - "For God did not send the Son into the world to judge the world, but that the world might be saved through Him. He who believes in Him is not judged; he who does not believe has been judged already, because he has not believed in the name of the only begotten Son of God." Natural man rejects Jesus. Judgment is certain for all. But there is a different result for those that have believed in Jesus. John 5:29 states, "those who did the good to a resurrection of life, those who committed the evil to a resurrection of judgment."

(2) Satan's title of "the prince of the world" was the Rabbinic title of Satan, the ruler over Gentiles. But Satan more completely is the ruler of the unbelieving world. Unbelief crucifies Jesus. Joseph Benson (1749-1821) comments that "the devil, who has so long reigned in the hearts of the children of disobedience, is about to be dethroned." At the time of the resurrection and ascension is the declaration that Jesus is indeed the Son of God and Satan's control of the minds of the disobedience would begin to vanish. His kingdom begins to decline. He is cast out. At the cross, Satan throws everything at Jesus but Jesus passes through death and is resurrected, defeating death and Satan. 

(3) And as Satan is cast out, conversely Jesus is "lifted up," drawing men to Himself in setting up His kingdom on earth and in heaven. Up to this point, the ruler has drawn all people to himself, but now Jesus will draw all men to Himself. Some have been believing up to this point (like in John 10:42). Jesus has been speaking his message and some have believed. His message has been primarily to the Jewish people. But once resurrected, in contrast, all will the opportunity to believe. The resurrection and ascension will signal a huge birth of the Church. And now people from all kinds of backgrounds, from every tribe and tongue, from every culture, will now come to Jesus and the kingdom will grow. 

Summary: The Father has a purpose at judgment and that is to cast out the prince of this world, Satan, and Jesus by his resurrection and ascension will draw men to Himself at an alarming rate. 

Promise: There is no longer any distinction in the people that will be drawn to Him upon the resurrection and ascension of Jesus. All will have an opportunity. 

Prayer: Lord, you have taught me something today, that brings some truths together, regarding how through your resurrection and ascension all people will be drawn to you. In your time walking this earth,  your mission was primarily to Jews though some Greeks slipped in, but following your death, burial and resurrection all will come to know You Jesus as Savior and Lord. All will believe in You. The Truth of You will be more clearly seen. Thank you for this lesson and walking me through it. Help us to continue to be confident and excited about those that are coming to know You, maybe not simply on our American soil but many throughout the World still, in other parts of this world. Lord, be glorified. 


Note: If you are interested in other studies/devotions, check out my index of Bible Study's. 

Saturday, July 1, 2023

Acts 1:6-11 - The Glorious Return of Christ

Acts 1:6-11
6 So when they had come together, they were asking Him, saying, “Lord, is it at this time You are restoring the kingdom to Israel?” 7 He said to them, “It is not for you to know times or epochs which the Father has fixed by His own authority; 8 but you will receive power when the Holy Spirit has come upon you; and you shall be My witnesses both in Jerusalem, and in all Judea and Samaria, and even to the remotest part of the earth.”

9 And after He had said these things, He was lifted up while they were looking on, and a cloud received Him out of their sight. 10 And as they were gazing intently into the sky while He was going, behold, two men in white clothing stood beside them. 11 They also said, “Men of Galilee, why do you stand looking into the sky? This Jesus, who has been taken up from you into heaven, will come in just the same way as you have watched Him go into heaven.”


Time: Clearly written by Luke, this book follows the lives of Peter and then Paul after Jesus' ascension into heaven. The book was completed about 62 AD as Paul sat in prison. It provides an account of the growth of the Church and spread from Jerusalem, from a small group of frightened believers in Jerusalem transformed into an empire-wide movement of people who had committed their lives to Jesus Christ, and it should help us to be bold and have zeal in our walks with God.

What the Lord is Saying: In reviewing the subjects of eschatology, one subject that everyone seems to be able to agree upon is Jesus Christ's return. And this passage in Acts 1 is one of the clearest. 

Acts 1 begins with the apostles witnessing Christ's return to the earth - over 40 days and speaking of the kingdom of God. The kingdom of God is inheriting eternal life. It comes about by receiving a gift by God through Jesus Christ. And it is the work of the Holy Spirit, as mentioned in verse 5 when it mentions being baptized with the Holy Spirit. And then in verse 6 the apostles follow up by wondering if the kingdom of Israel will be restored. The apostles are eager for the ultimate outcome. But then Jesus reinforces His words spoken in verse 5 the work of God's children, "You shall be baptized..." by saying that the time of restoring the kingdom of Israel is not for the apostles to know. The apostles do not need to know and we can find comfort in this and that God is in control of these outcomes. 

Rather, the apostles have a responsibility - to be His witnesses. And yet this responsibility is not by their own doing. But rather in verse 8, "you will receive power when the Holy Spirit has come upon you." 

They are wanting something, but Jesus instead says, salvation of His people is what is needed and God will not leave them stranded but instead through the Power of the Holy Spirit in their lives they will be able to preach the Gospel, usher in the kingdom of God. And ultimately this will probably result in what they are asking, for Israel to be restored. 

I spoke to someone yesterday who was studying Eschatology and he was mentioning Christ's return and dates and I mentioned I don't study this much and maybe because I believe I need to heed these words - that those details are not for me to know or work on discovering, but instead I have a mission now and it is to preach the gospel. It is to get out God's truth. It reminds me that over and over that I can be deceived and people can be taking off course of preaching the gospel. We must guard against this. Jesus clearly tells the apostle their mission - be my witnesses

The return of Christ is glorious. It is personal. He rose from the dead and spent 40 days with His people. He will do this again. He will be seen. The apostles saw Him personally and visually. And it is glorious. He leaves earth by a cloud. Exodus 40:34 -- Then the cloud covered the tent of meeting, and the glory of the Lord filled the tabernacle. A cloud is there with the glory of the Lord. God is to be glorified. He raised Jesus and He brings Him out of the earth and so we can expect He will return again with God's glory. 

The angels spoke -- This Jesus will come in just the same way as you have watched Him go into heaven.

Summary: We can all agree that Jesus Christ will return. In the meantime, we are to focus on being His witnesses by the power of the Holy Spirit in us. 

Promise: Do not be found idle upon Christ's return. 

Prayer: O Lord, you are majestic and Your ways are perfect and true. Help me to stand by Your word and not to get distracted by other things, even things that may be about discovering You. I want to be faithful to the calling You have sent me to do. Thank you for giving me the Holy Spirit and His power to do this work.  


Saturday, January 7, 2023

Luke 22:14-20 - The Lord's Supper Commanded

Luke 22:14-20 - 14 When the hour had come, He reclined at the table, and the apostles with Him. 15 And He said to them, “I have earnestly desired to eat this Passover with you before I suffer; 16 for I say to you, I shall never again eat it until it is fulfilled in the kingdom of God.” 17 And when He had taken a cup and given thanks, He said, “Take this and share it among yourselves; 18 for I say to you, I will not drink of the fruit of the vine from now on until the kingdom of God comes.” 19 And when He had taken some bread and given thanks, He broke it and gave it to them, saying, “This is My body which is given for you; do this in remembrance of Me.” 20 And in the same way He took the cup after they had eaten, saying, “This cup which is poured out for you is the new covenant in My blood."


Time: The Gospel according to Luke was probably the last Synoptic Gospel to be written, thus penned around 60 AD. The words salvation are in Luke, though not in Matthew and Mark. Luke, a gentile physician, wrote more than any other NT writer, writing primarily of redemptive history.

What the Lord is Saying: The other sacrament that the Reformers ask us to practice is the Lord's Supper. In this passage - Luke 22 - Jesus builds a bridge between the Passover and the Lord's Supper much in the same way that Paul showed a bridge between circumcision and baptism. Thus, part of understanding the Lord's Supper is understanding the Passover, which most Jews of that day understood, but I admit I need reminders and so I will look a this meaning further in future lessons. 

Verse 15 of the text today mentions that Jesus earnestly desired to have this Passover meal with his disciples. To me it conveys much of the mission of Jesus and that was to have a relationship with people and to impart to them the truth of Gospel, desiring for all people to be saved. Jesus is on a journey that he knows and that others will understand soon enough. He has mentioned his death several times prior and before he dies he has a great desire to spend this time with his disciples. Perhaps in a way it also communicates the importance of this gathering. We are to be a people that gather's together in community often and Jesus understands this and wants this for Him and for us. Jesus is on a mission to preach the Gospel but also to show people the Love of God. He wants to be with us. 

For Jesus, in these passages, are remarks that this is His Last Supper. The Kingdom of God is coming. This again being the salvation of God's people. His sacrifice on the cross. It is coming. He speaks of the signs of His sacrifice, His body, and His blood - bread and drink.

As with baptism, with the Lord's Supper. there seems to be more there than meets the eye. Meaning, what we see happening and what we are practicing seems to have a bigger meeting than simply having water over us or taking bread and wine. A connection is taking place between us and Jesus. Water cleanses us. Jesus cleanses us. Bread and wine nourish us. Jesus will provide for us his love and sacrifice. In baptism there is a union with Christ. In the Lord's Supper there is also a union but also an important remembrance of his body and blood sacrifice. 

Summary: The Lord's Supper has significance in light of the Passover. We are united with Christ and remember His Body and Blood Sacrifice. 

Promise: As we partake of the Lord's Supper, we should think on what the elements represent and ask the Lord to make us grateful for saving us. 

Prayer: God, you instituted these observances because of Your great love for us, for me. Too often Lord I gloss over them or do them without much thought. Yet, Lord, there is deep significance in their practice and so help me Lord to take them more seriously and help me to be more grateful in remembering the great sacrifice you made for me. I love Your truth, but I admit at times I don't celebrate it like I know I should. I thank You for the relationship You want with Me and I want that with others and to continue to rediscover You. Give meaning to me as I study these words in the coming days about this sacrament. 


Tuesday, July 19, 2022

TABLETALK - August 2017 Article Summaries

I follow the readings from the Tabletalk Magazine devotional, though I am now working through 2017 devotionals. 2017 is a study of key biblical doctrines celebrating the 500th year of the Reformation. The month of August is about the Body of the Lord - the Church recovered in the Reformation; July was the right use of God's Law; June was justification by faith alone; May, Christ Alone; April, salvation by grace alone; March, the sovereign providence of God; February, the doctrine of revelation, Scripture; January, the doctrine of God. 

Christ's Body
The Body of Christ - The Church is the Body of Christ and Christ loves the church. We are to imitate Christ and see that the Church is how Christ carries out His purposes in the world. The Head of the Church - Christ is Head of the church and he only has final authority and gives life to the church. Life is found only in Jesus Christ our Lord. - The Church We Can See - Belonging to a church is not optional, for anyone. We are meant to live in a community with other believers, to hear the Word of God preached, and to grow. The Church We Cannot See - What we see is the Visible church, the invisible church only God knows because He is omniscient and that is the Church we cannot see. 

Truths about the Church from the Apostles Creed
Church Unity - The church is bigger than our local assembly; there are core beliefs among the invisible church. One People Throughout History - God has only one people; throughout the world there are people that share doctrines and truths despite their being differences in where we attend or belong. God's Holy People - By being in Christ, though we still have a fallen nature, God has set us apart as holy, as his saints. True Catholocity - God's people includes men and women from every tribe and every tongue that hold to the biblical gospel. The Apostilic Church - we are fellow citizens with all people from all tribes and tongues throughout history, united by being built on the foundation of the apostles and prophets teaching, thus apostolic, with Christ Jesus being our cornerstone.

What the Church Does and Believes
Preaching Christ and His Commandments - A church needs to be committed to faithfully preaching the Word of God. Administering Sacraments - Sacraments (The Lord's Supper and Baptism especially) need to be part of a church existing, but they also need to be rightly administered. The Discipline of the Church - We need to be a people that encourage repentance to keep the church pure and set apart.

Church Leadership Offices
Prophets and Apostles - There is a foundation of how the church begins and that foundation is the apostles and prophets. Evangelists, Shepherds, and Teachers - Only mention of pastors in the New Testament. 

Purpose of the Church
Our Arena for Growth - It is being at church, present, that we are to be equipped, build one another up, in order to grow in maturity. Communion in Gifts and Graces - As believers joining in Christ’s sufferings we have community, exercising our spiritual gifts, in order to grow up the Body of Christ. Receiving and Giving God's Love - We come together because of His sufferings, but once we are together, we are to be about exercising our gifts to build up and grow one another, and it is done with love. 

Significant People from Church History

What I've learned from this study
As I finish this study now on the church body, I am left with the conclusion that church is not optional. That we must assemble with one another and that community is something we all need. First and foremost, it is important for each of us to come together regularly and agree on the principles of the gospel and that who we are is because of Christ and we are to boast in Him and what He has done for us individually and collectively. For the sake of the gospel, we are striving to be a part of the invisible church which is the church only God knows because only He knows the true condition of each person's heart. What we are doing as we assemble is meeting up with the visible church or those that we see. Yet, we must realize that there are those with us that are not part of the true church. And we are not all alike that are in the church. The church is made up of people from every tribe, every tongue, throughout history. And the church is more than one place. The invisible church I believe is made up of people in all walks of life, attending all different types of churches and denomination of churches today and in history. I think we need to be careful to avoid the temptation to boast in anything but Christ and this includes boasting that our church is the only true church. As such, we need to remember that we are all still fleshly beings with temptations and are influenced daily to live in manners more pleasing to Satan than God. This happens even in the church. But Christ is the head and we need to be centered on Him. Once we are in church, we need to submit to our leaders. A church needs to be committed to preaching the word of God and observing the sacraments - The Lord's Supper and Baptism. We need to keep encouraging the Gospel, turning from our sin, and returning to Him. And just as there is service and work in our world, it is to be present in our churches. We are all members of the Body of Christ. The church leaders that are often paid are not the only members, but we are all to be serving with the gifts that He has given us. Why? To grow me and to grow one another. This was probably one of my biggest learning aspects in this study and that is that tendency in me to be selfish. And the reminder that in serving I am to be about helping others grow. This is why ministry continues to call me in life - to talk to people at the mall, online as I do, and others face to face - and I need to do this at church as well with that Body of Believers. This is what life is really about - getting myself grounded but then also serving others to help them grow in Christ. 


Here also is a summary of the articles from Tabletalk for August 2017. 

Searching for Truth - Dr. Burk Parsons (editor of Tabletalk magazine) - As a pastor, when people find out he is one, they react in many different ways. Most of the time their response will be to start asking various questions. We are inquisitive people by nature and in this age, many are searching for answer's to life's ultimate questions. Pastors do have a responsibility and probably more opportunities and yet like a pastor, each Christian is a theologian and apologist. Every Christian is to always be ready to make a defense to everyone who asks you to give an account for the hope that is in you, yet with gentleness and reverence (I Peter 3:15). As people ask questions, we must be ready to speak and the Holy Spirit will give us courage and compassion to speak the truth in love. It is the Holy Spirit that opens people's eyes and makes them alive to the glory of Jesus Christ. 

The Role of Experience - R.C. Sproul (founder of Ligonier Ministries, founding pastor of Saint Andrew’s Chapel in Sanford, Fla., and first president of Reformation Bible College) - We live in a time when personal experience or personal feelings have been elevated to the final criterion of right and wrong (e.g. divorce and no longer feeling like being married; homosexuality based upon the feeling of being attracted to the same sex; even Christians made decisions based upon how they feel). People always said the 4 minute mile could not be achieve, then Roger Banister in 1954 achieved it. Experience is a good teacher, but the problem is when we see it as always the final authority. Experience is not a license to disobey God. Some people claim an experience with the Holy Spirit that led them to do things contrary to scripture but this is impossible. Only the creator can be the final arbiter of right and wrong. 

Is There a God? - Dr. Sinclair B. Ferguson - (Ligonier ministries teach fellow and author of many books; previously served as senior minister of the First Presbyterian Church in Columbia, S.C.) - This question is both easy and hard to answer succinctly. First, to answer the question - "Why is there something there, and not nothing?" The cosmos, my existence, and my ability to reason all depend on the fact that life did not and could not come from nothing, but requires a reasonable and reasoning origin; time + chance = reality is impossible. Second, this God is the biblical God for 2 reasons: God grounds what we know of the cosmos and His existence is the only rational basis for rational thought and communication. Atheists must borrow ultimately from the tenets of the Bible to even define their thoughts. What is good, true, rational, intelligible, and beautiful has no substructure. Even my conscience is fabricated as is "meaning." The Atheist has traded what is plain to them and repressing what they deep down know to be true: Romans 1:18–25. Our hearts are restless until we find him and begin as the Bible begins with, "In the beginning, God..." 

Is the Bible the Word of God? - Dr. Michael J. Kruger (President & Professor at Reformed Theological Seminary in Charlotte, NC) - Skeptics often question the Bible, calling it fanciful stories, but it is a Spirit book and "the natural person does not accept the things of the Spirit of God" (I Cor. 2:14). (1) - Scripture itself has divine qualities - it convicts (Heb. 4:12–13), it encourages (Ps. 119:105), it comforts (v. 50), and it brings wisdom (v. 98). All others have woven together a single, coherent message. (2) - God worked through man to reveal His word at the correct time; despite much scrutiny, the words are proven to be historically reliable. (3) - It is a book with words that people have been using, trusting, reading, and applying for thousands of years. Jesus even said: "Scripture cannot be broken" (John 10:35).

Does God Care? - Dr. John Blanchard (1932-2021; apologist and teacher; director of Popular Christian Apologetics) - Atheists say no God; deists say God marks the field and watches from the grandstands. Yet the Bible says differently. After Adam and Eve sinned he said, "Where are you? (Gen. 3:9). And then he would send a redeemer to rescue them. And throughout history, God's care for his people is recorded. "He delivered them from their distress (Ps. 107:6)." Despite all Job went through he stated to God, "your care has preserved my spirit (Job 10:12)." We often don't treat God well and then David asks, "What is man that you are mindful of him, and the son of man that you care for him?" (Ps. 8:4). Hard to comprehend and yet "because He cares we can cast all of our anxieties on him." (I Peter 5:6-7). And as He cares for us we are tasked to take care of others, of "orphans and widows in their affliction" (James 1:27). 

Is Jesus Really God? - Dr. James R. White (author, director of Alpha and Omega Ministries) - Read the words of Jesus and the writings of the disciples, in their context, and Jesus being God is the conclusion. (1) Jesus at His trial. When the chief priests were trying to find testimony to put Jesus to death - "Are you the Christ?" "I am. You shall see the Son of Man sitting at the right hand of power." The priests heard this statement and accused Jesus of blasphemy (Mark 14:55-54). Looking further at Psalm 110:1 - My Lord (Jehovah) says to my Lord (Adonai). David is writing and Adonai is a person of authority and based also on 110:5 - The person of authority is the Messiah. And Daniel 7:13 - There came on like the Son of Man, like of human descent - Not merely a man, but the Messiah. (2) Jesus defending the healing of a man on the Sabbath by stating both He and His Father (God) are able to work on the Sabbath showing God His Father and Himself equal with God (John 5:10-18). (3) Jesus states he has authority over life - and states He will lay His life down and take it up again or rise again (John 10:17-18). (4) The disciples speak - Titus 2:13 - God and Jesus Glory appears; 2 Peter 1:1 - God and Savior are righteous; John 12:41 - His Glory; This language is not merely of a man. He is worthy. We cannot be neutral about Jesus. He is worthy of our praise. 

Is There Only One Way of Salvation? - Dr. James N. Anderson (Associate professor of theology and philosophy at Reformed Theological Seminary) - "Have it Your Way" was the Burger King Slogan of the 1970s and as in consumerism this same message is brought into our thinking of how we achieve heaven or the afterlife or acceptance by from God. Yet, Jesus was clear - only those that believe in Him have eternal life (John 3:14-17). It is a clear message from Jesus. He said, "I am the way, and the truth, and the life. No one comes to the Father except through me (14:6; Matt. 11:27). As CS Lewis says - Either He is Lord over all, or He is Lord at all. The charge is arrogance to the Christian and yet we do mean that all other religions are wrong. And yet we are a people that often wants to negotiate in matters of life and death. In medicine, it seems ludicrous to not accept the cure for a disease and yet we all think we know best. Yet, God will not compromise His truth. His way is the only way as is voices by His apostles (Acts 2:39; 4:12; 16:31; 20:20–21; Rom. 10:9–17; 1 John 2:22–25; 4:14–15; 5:12–13). Yet, it must be that we truly do not understand the problem - that we are sinners standing under the righteous judgment of God, unable to make adequate atonement for our sins. Only Jesus removes this enmity between God and man, bearing the penalty for our sin (Rom. 5:6–11; 2 Cor. 5:18–21; 1 Tim. 2:5–6). 

Is God Unjust - Jared S. Oliphint (Phd. student in philosophy at Texas A&M and Th.M. student at Westminster Theological Seminary) - In the garden, Adam took the bite of forbidden fruit and God introduced earthly justice, resulting in his death, though it was a delayed sentence. But God also showed grace and mercy, two new ideas. God's people ask God to end betrayal, slavery, exile, and death. God's justice is fulfilled on Good Friday. Ultimate rest from injustice will be found in a new, eternal home. 

Why do Bad Things Happen to Good People? - Dr. Greg Lanier (professor of New Testament at Reformed Theological Seminary) - Bone cancer in children, terminal cancer, abuse of a neighbor's child, terrorist bombings, hurricanes devastating entire islands. Important to distinguish between the head/intellectual side and heart/emotional side. Does the suffering of good people disprove God? 1. The question assumes there is "good" and "evil." Thus, a standard, hopefully a Godly one that determines right and wrong. "Evil" people do not think they are themselves evil. 2. Presupposes that suffering matters because humans have a unique dignity over animals and we are not randomly on this earth. Rocks and trees do not suffer. 3. There can be good reasons from God for suffering (punishment for sin Judges 2:11-15; display God's justice Rom. 9:19-26; driver sinners to repentance Ps. 119:71; the death of Jesus accomplished the good of salvation Acts 2:22-24; 4:8-12). 4. Despite evil and suffering, God is still benevolent to people. The idea of "do good, receive good, do bad, receive bad" does not hold true. Despicable people can prosper. "the sun rises on the good and the evil; rains on the just and the unjust Matthew 5:45." In other words, God's ways are not man's ways. It is inevitable, thus our response together, with one another, is to comfort one another with the loving comfort we have received from God (2 Cor. 1:3-7); grieve with people (Rom 12:15); bear one another's burdens (Gal. 6:2); and point people to Jesus who will wipe away every tear and one day all will be fixed (Rev. 21:4). [My observation: the conclusion is God knows best and He is in control. I still think sin is evil and has far reaching results on mankind that go even beyond quid pro quo in which there is a favor for a favor. And in general man thinks they know best always and always wants to be in control.]

Are the Bible and Science Compatible? - Dr. Keith A Mathison (professor of systematic theology at Reformation Bible College) - The issue here is how one defines the Bible and science. If one is a book of fairy tales and the other a book of facts, then obviously there will be conflict. Christians believe God is infallible. He reveals himself through his works that we see and read about in His Word. He is always truthful so if we think there is a conflict then the problem is our interpretation. Because humans are fallible, if there is a problem it is always man, never God. Science is not to blame. Science reveals to us the works of God. General revelation is God revealing Himself through His created works. Special revelation is God revealing Himself through His word. Between the two there is no conflict. For example, some find in scripture words that infer the earth as a flat disc and yet if it is true that it is a sphere based upon what we see and what science says, then the problem is our interpretation. How we interpret is always the cause of misinformation. Science and scripture are compatible unless we make them incompatible. Science is not the problem. False philosophies masquerading as science is the problem. As usual, it comes down to interpretation.   

Who Are You to Judge? - Gregory Koukl (president of Stand to Reason and author of Tactics and Story of Reality) - "Judge Not" (Matthew 7:1) is often misunderstood. To judge is to find fault. True moral guilt (admitting our fault) though is central to the Christian message. It seems acceptable to warn people that they may be caught by the law if they are breaking it (i.e. speeding in a car). Secular society believes that no one is allowed to pass judgment of any kind. Morality is now a matter of personal opinion. And yet this is not really true because judgment is warranted when it suits the secularist. Again, the complaint is against absolute truth. Often the thought is people want to be left alone. The best way to counter this is by asking questions. Ask "What do you mean?" This helps you understand what people are feeling as it is possible an apology is in order. Clarify that the standard is God's standard. Can also say, "Are you saying it's never right to point out a wrong? If so, they why are you doing it with me right now?" However, we are not trying to catch people in a fault or be clever, but we are aiming to have people recognize their sin, so that this will turn from it and toward the mercy of God. 

Is This Life All There Is? - Dr. Bruce R. Baugus (Associate professor of philosophy and theology at Reformed Theological Seminary) - God has put eternity in man's heart (Eccl 3:11). In each person is a deep seated sense that there is more to this life than this life. Humanity is fascinated with the afterlife; it is a cardinal principle of every religion. It is why living only for temporal pleasures rarely satisfy. Epicureanism (300 BC) argued that pleasure was the chief good in life; this is the way of living many Americans are in today. And yet the sense of eternity is stamped on our hearts. Jesus constantly spoke of the dilemma of man - 2 eternal states - a glorious kingdom of peace and a dreadful place of outer darkness. He issued sober warnings of each. And as such He asks people to receive Him by faith or reject Him. "I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live, and everyone who lives and believes in me shall never die. Do you believe this?" (John 11:25-26). 

Marriage as Two Pilgrims - Rev. Jason Helopoulos (Associate pastor at University Reformed Church in East Lansing, Michigan) - The Christian marriage is different from other marriages around us: “they are heirs with you of the grace of life” (1 Peter 3:7). Our marriage is centered on Christ and eternity. Our goal is the same as every Christian, but we go forth with it side by side. We are one flesh as Ephesians 5:28 says, “Husbands should love their wives as their own bodies.” As such, when one hurts, the other hurts, injuring a spouse is injuring both; encouraging a spouse is encouraging both. And each one know the other person's weaknesses, strengths, temptations and knows how to encourage the other person. Thus, we go forward as coheirs and co-laborers united in one flesh. 

The Fruit of Patience - Robert Rothwell (Associated editor of Tabletalk and resident adjunct professor for Reformation Bible College) - I struggle with being patient. But I would like to be patient. My problem is a fear of the unknown. If I know what is going on, then I don't have to wait. Yet, waiting reminds me of my utter dependence on God and His Word. Examples: Abraham brought on more struggles taking on Hagar to get a son instead of waiting for Sarah. Instead of waiting for Samuel, Saul lost his kingdom when he offered sacrifices at Gilgal. Fear brings impatience, doubt, fear, and often greater sin. The ancient Israelites waited 400 years after Malachi to hear from God again, and awarded with the Messiah. We wait on eternal life. But in me waiting doesn't mean God is not working. He is working, but moving according to His perfect plan and purpose. He is working according to His plan, not my own. I can be patient. 

Shining God's Glory - Melissa B. Kruger (women's ministry coordinator at Uptown Church (PCA) in Charlotte, NC) - Two thoughts come to mind this morning - reading the Mark Stuart book and the meaning behind the song, "Never Gonna Be as Big as Jesus" and the reality in that song that we don't need to try. Jesus is who He is. I am who I am. I'm never going to be as big as him. So no reason to try. The other idea was at the end of the Sunday School lesson was not asking for opportunities but seeing the opportunities God gives me. They are there. Then I read this article that Melissa gives us about cleaning silverware with tarnish and a simple way of using aluminum foil and a bowl of water and dish detergent and waiting and in time, the tarnish would be transferred from the silverware to the foil. This is what Jesus did for us. Our sin got transferred. He took our sin and now we can shine of the glory of God. But am I shining? I'm not. I'm living in this state of misery and not shining. 2 Corinthians 5:21 - "For our sake - he made him to be sin...so that in him we become the righteousness of God." The tarnish has been transferred. And I can shine the righteousness of God. I don't have to scrub myself clean. He made me clean. He did all the work. And now I can shine by loving Him, His truth, walking in His ways, and living in obedience to His commands. 

Discipleship and Growth - Jonathan Leeman (editorial director of 9Marks; elder at Capitol Hill Baptist Church in Washington, DC) - Everyone disciples. Everyone leaves a dent on someone - toward righteousness or wickedness. What impact will I have? "Today, I want to help others follow Jesus." (1) Begin with love. We follow people who love us. (2) It works through instruction and imitation. "Be imitators of me, as I am of Christ (I Cor. 11:1)." "Speak the truth in love...to grow...build up one another (Eph. 4:15, 29)." (3) Discover differences in one another. "God arranged the members in the body as He choose (I Cor. 12:17-18)." (4) It is churchwide. Everyone needs each other (I Cor 12:21). (5) Do it to equip others to do the same (2 Tim. 2:2). 

Finding Contentment Through Boasting - Tyler Kenney (Digital content manager at Ligonier Ministries) - A condition of our fallen hearts is instead of rejoicing when we see God's goodness to others, we become envious, antagonistic to their happiness and discontent with our selves. All people experience this but the Christian knows they should respond differently for God has given us every spiritual blessing (Eph. 1:3) and we are to be content since we have all things (I Cor. 3:21; Phil. 4:11). Knowing and doing are different but the Holy Spirit is there to equip us. In 1 Corinthians 4, Paul addresses a problem the church has in rallying behind a certain preacher stems from a worldly desire to exalt themselves through association. By favoring a certain leader, the people are trying to puff themselves up (I Cor. 4:6). Some boasted in Paul, some in Apollos, some Cephas, some Christ (I Cor. 1:12). Thus the world pulls us to divide our allegiance - be it sports, leaders, even preachers. Yet, Paul reminds people that we are all essentially nobodies and yet God is pleased to call us all His own. No one is to boast in men, but only in God; this is where true contentment lies. I Cor. 1:29-31 - no human being might boast in the presence of God. And because of him you are in Christ Jesus, who became to us wisdom from God, righteousness and sanctification and redemption, so that, as it is written, “Let the one who boasts, boast in the Lord.

The Need for Rural Ministry - Kyle Borg (Senior Pastor of Winchester Reformed Presbyterian Church in Winchester, Kansas) - Author ministers in community of rural America, in Kansas, in a town of 551 people. He wonders if church associations are focused on rural America though it still makes up 15-20% of our population. In these cities, substance abuse, poverty, suicide, broken families, tragedy, and danger effect people at a larger proportion than those in the big city. Rural ministry is worth our time. We need to include these cities in our mission work and church starting endeavors. 

Keeping the Faith in a Faithless Age - Albert Mohler (President of Southern Baptist Theological Seminary in Louisville, Kentucky) - (Note: I noticed online that this article was published in 2004.) - The Christian church is no longer the center of western civilization and right and wrong are being redefined. It seems modern people act as if God did not exist. The church must speak from the words of Scripture. 

A Time for Confidence - Stephen J. Nichols (President of Reformation Bible College in Sanford, Florida, chief academic officer at Ligonier Ministries) - Paul was one of the most intelligent people to ever live. He has every reason to have confidence and yet he counts all as loss for the sake of Christ. He never focused on Himself, but all instead on Christ. As we admire Paul and who He is and what He did, we can always see that there is someone else behind the scenes that is working everything out in Paul's life; and this is the righteousness that comes through faith in Christ. The doctrine of justification is one of imputation. This teaches that our sin gets imputed to Christ. And Christ's righteousness gets imputed to us. In the presence of God we are now clothed in Christ's righteousness. In His passive obedience, He paid the penalty for our sins; in his active obedience He lives a perfect life. Thus, this is why not a day should go by that we don't rejoice in the Gospel. John and Charles Wesley are examples of men trying to get to God and then discover that Christ has done it all for them. In response, Charles wrote a hymn, And Can It Be. What made Christianity such a problem for Rome in the 1st century was its monotheistic stance and its desire to proselytize. Thus, being a Christian impugned you to death at any time and the death of Christians became a sport. Despite the fact that they lived exemplary lives, they were hated because of what they believe. Christus was hated and put on a cross and Christians are disliked even today. We still hold onto the truth of Gospel for we know it sets us free. 

Friday, May 21, 2021

My Utmost for His Highest - May 21st - Divine Reasonings of Faith

But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you. - Matthew 6:33

    Immediately we look at these words of Jesus, we find them the most revolutionary statement human ears ever listened to. "Seek ye first the kingdom of God." We argue in exactly the opposite way, even the most spiritually-minded of us--"But I must live; I must make so much money; I must be clothed; I must be fed." The great concern of our lives is not the kingdom of God, but how we are to fit ourselves to live. Jesus reverses the order: Get rightly related to God first, maintain that as the great care of your life, and never put the concern of your care on the other things.

    "Take no thought for your life. . . (Matthew 6:25)" Our Lord points out the utter unreasonableness from His standpoint of being so anxious over the means of living. Jesus is not saying that the man who takes thought for nothing is blessed--that man is a fool. Jesus taught that a disciple has to make his relationship to God the dominating concentration of his life, and to be carefully careless about everything else in comparison to that. Jesus is saying--"Don't make the ruling factor of your life what you shall eat and what you shall drink, but be concentrated absolutely on God." Some people are careless over what they eat and drink, and they suffer for it; they are careless about what they wear, and they look as they have no business to look; they are careless about their earthly affairs, and God holds them responsible. Jesus is saying that the great care of the life is to put the relationship to God first, and everything else second.

    It is one of the severest disciplines of the Christian life to allow the Holy Spirit to bring us into harmony with the teaching of Jesus in these verses.

- From Oswald Chambers, "My Utmost for His Highest" - Classic Edition

Highlights and Underlines are courtesy of Mom from her print edition.

My thoughts
It is not that we seek only the kingdom of God and this is often how this statement is taken at times. We are to seek first the kingdom of God and everything else second. It is really a re-evaluation every day of what is most important in our lives. God needs to be the dominating concentration of my life. It needs to rule my life. 



Saturday, November 17, 2018

Mark 14:22-25 - Jesus' Blood of the Covenant

Mark 14:22-25
22 While they were eating, He took some bread, and after a blessing He broke it, and gave it to them, and said, “Take it; this is My body.” 23 And when He had taken a cup and given thanks, He gave it to them, and they all drank from it. 24 And He said to them, “This is My blood of the covenant, which is poured out for many. 25 Truly I say to you, I will never again drink of the fruit of the vine until that day when I drink it new in the kingdom of God.

Message: Jesus' Blood of the Covenant

Time: Mark's personal connection with Peter gave him the source material for this book. This book was composed probably between AD 57 and AD 59. It's a book that is on the move, leading to the cross. 39 times is the word 'immediately' used. Mark reveals Jesus as God's servant, reaching into the lives of people and effecting physical and circumstantial change.

What the Lord is Saying:

Preface - It is Thursday, and the day before the Passover. Jesus is leading the disciples through the Lord's Supper, having prepared a place for them to gather. He has just stated that He will be betrayed by one of them. Each disciple responds in disbelief. That person's life will forever be remembered for that one act. Earlier in the day Jesus was anointed at the house of Simon the Leper.

The Lord's Supper is an interesting act that has been repeated by the church and His followers in services throughout history. This was the only Lord's supper that occurred prior to the Lord's crucifixion. Whether looking forward here or back, which is what we now do, it is all about remembering the atonement and resurrection.

As in most practices in Scripture, I notice that different belief systems practice different things about the Lord's Supper. The Roman Catholic Church believe that Christ is personally and physically present int he bread and wine and the invisible essence of the elements becomes Christ Himself, body and soul. I've also noticed many different frequencies of it being practiced. I remember the Church of Christ did it every single Sunday and can recall if you missed church Sunday morning, you had an opportunity to partake in it Sunday evening. Others do it quarterly or monthly (my church). I have a friend that is 7th Day Adventist and they bury the bread and wine not consumed after the service. There is also the belief that this practice is only for believers or those that have confessed Jesus as Lord of their life.

Matthew, Mark, and Luke's wording of the Lord's Supper is not very different, but Paul when speaking of it seems to add "as often as you do this." And therefore, the church has followed this practice is doing it often. Paul's account was probably about 20 years after the gospel narratives and was there to mention problems that seem to have arisen from its practice which means that it was a practice that was repeated after it was instituted by Jesus prior to his death. So he simply confirmed that it was an event to practice repeatedly.

As a person that has partaken of the Lord's Supper many times I must admit that it is a practice I follow but I struggle sometimes with feeling its significance. In the church service, worship takes on a meaning because I am giving of myself. As I sing, I praise the Lord. As I give tithe, I take what has been given me and return it, but I also make a conscious decision to not hold onto that which has been given, and even in the listening of the message I am seeking to learn from the Lord what I can take in and hopefully apply in my life going forward. But, the Lord's supper is taking a moment to remember what has been done and often it remains unclear what I am doing in that moment. Yes, I am thinking God for his specific sacrifice in shedding his blood, in having his body beaten. I am thankful and appreciative and His sacrifice was great, so I suppose this is why it needs to be repeated. But His body was broken once and I began living for Him and then continue to trust Him so how many times do I need to hear "The Body of the Lord broken for me?" In essence I just continue the practice because it seems to be a practice that has been practiced successively, frequently following its first occurrence. But, again, I suppose I expect that it should produce in me more of a feeling of significance as it occurs.

Perhaps what I need to see through this event is simply that my life is all about Christ and his sacrifice provided me life. Right now, my stomach is grumbling for food, but my stomach should also grumble each day for His word. I have been faithful of late, which seems to be a common practice for me in the winter times of the year. But, can i sustain this throughout the year.

While they were eating, - so to me this means that while they were eating the Passover meal or the Lamb and herbs, He took some bread, and after a blessing He broke it, and gave it to them, and said, “Take it; this is My body.” That must have been a radical experience for them. There is no mention of Judas not being there. Christ offers his body for all, his sacrifice for all. But the response to that offering differs. Jesus will soon offer his body as a physical sacrifice. He has already said he will be scourged and beaten. So he is saying that he is offering his body for us, for his followers.

And when He had taken a cup and given thanks, He gave it to them, and they all drank from it. And He said to them, “This is My blood of the covenant, which is poured out for many." These are also interesting words. This is not just my blood, but the blood of the covenant. By using these words Jesus seems to bring them back to the covenant Moses gave the people of God form Exodus 24:8 - Moses then took the blood, sprinkled it on the people and said, "This is the blood of the covenant that the LORD has made with you in accordance with all these words." Blood marked a sealing of an agreement between people. It is an act that is carried to this day. Often in western movies a person would cut his hand and then seal an agreement with another person through the blood. For Moses blood was sprinkled on the altar and then on the people and this married the two. Jesus is doing the same thing in stating this union now between His blood and many. Note, his blood is not poured out for all, but for many.

Truly I say to you, I will never again drink of the fruit of the vine until that day when I drink it new in the kingdom of God. He takes the blood and now refers to it as the fruit of the vine. In the Gospel of John, Jesus referred to himself as the vine. It seems that the next time Jesus would share this Supper with his disciples would be in heaven when they arrive. His followers would practice until they are united again. Jesus is going away but one day we will be united again with Him.

Summary - While the disciples were eating the Passover meal, Jesus gives them his Body through bread and his blood through a cup and tells them His blood has been poured out for many. They were to take it. This was given in anticipation of his upcoming sacrifice. But, it is also a practice continued to be practiced until we return to Him in the Kingdom of God.

Promise: We need Christ more than food. Life itself is found in him.

Prayer: Lord, help me to remember you and your sacrifice for me. Your body was broken for me. Your blood sealed me forever with you. I trust in You. I believe in You and I live for you. Help me Lord to experience this Joy in You each time I take the Lord's Supper. Make that time special.