Showing posts with label Judgment. Show all posts
Showing posts with label Judgment. Show all posts

Wednesday, September 24, 2025

I Samuel 8 - Israel Sinfully Demands a King

I Samuel 8
19 Yet the people refused to listen to the voice of Samuel, and they said, “No, but there shall be a king over us, 20 so that we also may be like all the nations, and our king may judge us and go out before us and fight our battles.”


Time: This book is a biography of Samuel's life and career up to his death. It took place over a period of about 110 years, stretching from the closing days of the judges, when Samuel was born (ca. 1120 BC) through the death of Saul (1011 BC).

What the Lord is Saying: O God, my wife and I are preparing this week to go and see friends. Lord, help that time with them to be good and encouraging to us all. Keep us safe and make the times positive. If we play golf, help me to simply enjoy that time and not to be stressful. Lord, draw this couple and us closer to You through these days we have together. Give us strength as we prepare to leave. Thank you for this text and these lives of Samuel and others that lived 2500 years ago and yet there words are preserved for our understanding. 

Samuel is now older. He appoints his sons as judges: Joel and Abija. However, sons accepted bribes, they were fine with dishonest gain, and perverted justice. The elders want a different judge after Samuel, not his sons. Samuel prayed. The Lord responds that they are rejecting Him, not Samuel. They serve other gods. They abandon God. Samuel communicates to the people about the judge that is coming. 

Samuel tells them about the king coming. He will reign over them. Servants will go ahead of chariots. Commanders will be appointed. Some for military and some for farming. Daughters will be servants as well, like cooks, bakers. The best from your fields will be taken. A tenth will be given to him. He will take best servants. And will take a tenth of your flocks. But the people did not listen. 

God will give them the king they want, but it won't be for their good. Reminds me of Romans 1 when God gave the people over in the lusts of their hearts to impurity. The people do not want God so God in his sovereignty allows them to meet their own desires. 

Summary: At the end of Samuel's life, the people want a new king of their own doing. God provides a king through Samuel, not giving them what they need, but what they want. 

Promise: If we run after sin, the Lord may just allow us to fall, and much suffering will follow. 

Prayer: Lord, I need to always surrender to You and ask You, what you want in this situation. I want to be guided by your ways and seek You always. Help me in this Lord. Help me to be guided by You and trust in Your provision. 


Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

Tuesday, May 6, 2025

Judges 4:1-16; 5:1-5, 21 - Deborah and Barak

Judges 4:1-16; 5:1-5, 21
4 “Lord, when You went out from Seir,
When You marched from the field of Edom,
The earth quaked, the heavens also dripped,
Even the clouds dripped water.
5 “The mountains quaked at the presence of the Lord,
This Sinai, at the presence of the Lord, the God of Israel.


Time: Judges covers about 250 years from death of Joshua to birth of Samuel (1360-1110 BC). The people of Israel largely divided with different local triable judges. It was a period of stirring interventions by the Lord and also great disobedience on the part of the Israelites. Without a king, everyone did right in their own eyes (Judges 21:25). 

What the Lord is Saying: I am noticing a common phrase now in these passages of Judges, "Then the Sons of Israel did evil in the sight of the Lord." I see this in 2:11, 3:7, 3:12, and now here in 4:1. This seems to be the purpose of this book - Israel enters a period of falling away from the Lord. They profess a faith in Him. God chooses them. They are to follow Him, but they have these periods of not doing that. It seems they lack a leader. God judges them in some way and will raise up a judge to lead them. That judge will pull them back to the life they are to live before the Lord. Left to their own ways and devices, they lose their ways. There is something needed - a leader for the people. 

It seems today we often look for this leader. It seems to be our pastor or Sunday School teacher or another leader we believe God has placed in our lives to lead us. I wonder if this was part of the reason of having the Pope for Roman Catholics. 

After 4:1 and the evil they did, "The Lord sold them in the hand of Jabin king of Canaan." Here it is again. The people do evil and before raising up a judge to deliver them that generally is preceded by they crying out to the Lord. Maybe the word that is said is that while they are doing evil in the sight of the Lord, they are fine with that and God sends them a wake up call hopefully, leading them through some sort of discipline through a man-made king that God orchestrates for his purposes. At this time, this lasted 20 years. 

Deborah is on the scene (v. 4), judging Israel, and the son of Israel come to her for judgment (v. 5). She summoned Barak (v. 6). She speaks to Barak stating that she give over to them the commander of Jabin's army (v. 7) - Sisera. Deborah and Barak go together, committed to one another. "And all the army of Sisera fell by the edge of the sword; not even one was left. (v. 16)"

Chapter 5, verse 1 mentions now a song Deborah and Barak sing. It is a praise song in response to what God has done for them, in response of who God is to them. "I will sing praise to the Lord, the God of Israel (verse 3)." Plus we learn more about the judgement that begat Sisera. It included a storm sent to flood the Kishon River to help the advantage to Israel (v. 4-5). 

God uses Deborah to guide Barak. Barak doesn't seem to be a huge man of faith. Instead of waiting on God, he is waiting on Deborah's direction (4:8). Deborah is not a military leader but she is somewhat the guide in this whole judgment. She is a prophetess. 

Overall, God continues to work through people to carry out His purposes. Sometimes through discipline and judgment and sometimes through rescue. We need both. We need to turn to Him and direct our trust in Him. God wants a people that will follow Him and trust in Him. Not everyone will. Not everyone is on the Lord's side. For those that are, He has a deep care and concern for and as they get of course, he will judge them and use others that are not of His kingdom as well to act as judges. 

Summary: Once again, Israel does evil in the sight of the Lord. After being sold over to the king of Canaan, Deborah and Barak team up to deliver Israel from that king. 

Promise: God uses different people to address evil in His less than perfect people. 

Prayer: God, you are holy and true and you are a jealous God. You have a purpose with us, as your people and that is for us to follow You and trust You all of our days. As we do not, you sometimes will do things in our lives to get our attention. You judge those who continue to ignore you. You are pulling us back to You. And yet there are many in this world that are completely against You. That is not a popular message I know, but it seems to be a true one. What is important is for me to be one that stays close to You and honors You and seeks to glorify You in all I do. Help me to be the best person you have called me to be. Forgive me for my error. I am not a perfect man, nor even a good man. I am only good because of You. I need your help and I thank You for the people that you place in my life, friends to spur me onto love and good deeds and leaders that you place in my path. You are worthy of my praise. I praise your name. 


Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

Wednesday, April 24, 2024

John 16:4b-11 - The Ministry of the Holy Spirit

John 16:4b-11
4b These things I did not say to you at the beginning, because I was with you. 5 “But now I am going to Him who sent Me; and none of you asks Me, ‘Where are You going?’ 6 But because I have said these things to you, sorrow has filled your heart. 7 But I tell you the truth, it is to your advantage that I go away; for if I do not go away, the Helper will not come to you; but if I go, I will send Him to you. 8 And He, when He comes, will convict the world concerning sin and righteousness and judgment; 9 concerning sin, because they do not believe in Me; 10 and concerning righteousness, because I go to the Father and you no longer see Me; 11 and concerning judgment, because the ruler of this world has been judged.


Time: John most likely wrote between A.D. 85 and 90. John's purpose in writing was, "that you may believe that Jesus is the Christ, the Son of God; and that believing you may have life in His name (John 20:31)."  

What the Lord is Saying: The farewell discourse that Jesus gives in John 14-17 continues and for me I feel like he is giving comfort to the disciples - assuring them in him going away that this is the better outcome for everyone and also assuring them that everything will be okay for them, namely because the Holy Spirit, the Helper, will remain with them. 

The Helper or Holy Spirit's ministry purpose Jesus states, "convict the world concerning sin and righteousness and judgment." John 15:26 said the Spirit would testify of Jesus. John 14:26 says the Helper will teach you all things and bring remembrance all that Jesus said. The Spirit will work in the Christian's life teaching all things and bringing to the forefront of people's minds all that Jesus said. What an amazing and well needed attribute and benefit the Christian receives. 

And then the Spirit will convict the world in their sin, righteousness and judgment. I know in my conversations with people in other parts of the world, especially the African countries, even parts of the Middle East, and Indian countries that people are coming to faith and eyes are being opened and the so the Holy Spirit is at work in convicting. At times in America though I don't see this happening currently at a great rate. I think we have Christians recommitting lives, but it seems we have a lot of people leaving the church or young people not starting church after leaving the homes in which they have been raised. For the world, I wonder at times if many God has given over or allowed them to pursue their sinful ways since they seem to love those ways so much - as this is talked about in Romans 1:24-31. I say this because the Gospel does not seem to be penetrating. Now I also think the church has diminished their evangelism as well. Granted, it is hard to continue in these efforts when the audience continues to ridicule, ignore, or be indifferent to the message. 

I think verses 9, 10, and 11 are interesting:
concerning sin, because they do not believe in Me; 
concerning righteousness, because I go to the Father and you no longer see Me; 
concerning judgment, because the ruler of this world has been judged.

Conviction for sin as people are not believing in Jesus so their sin needs to be exposed. That seems clear to me. Even more specifically it is rejecting the Lord Jesus. This is the chief sin people are guilty. People refuse to submit to him and instead choose to reign their own lives. This is the big regret that people will have as voiced by Zechariah 7:10, "And they shall look upon me whom they have pierced, and mourn." 

Second, the conviction concerning righteousness of Christ. The world would be convicted and convinced that He was indeed innocent for any crimes people have said he committed. And people will be amazed. His resurrection and ascension will show everyone that He is not an imposter. By Jesus being raised from the dead he would be shown to be innocent, and thus confirmed that He was sent by God. And Jesus will no longer be seen by them until he returns to judgment. 

Third, the conviction concerting the judgment or that God is just and He will execute judgment. By Jesus dying, Satan is judged or condemned. Jesus is victorious. Judgment will be executed on all of the foes of Jesus. 

And thus we have in these words the confirmation of the work of the Holy Spirit in converting man and woman. 

I am convinced of my sin and that Christ is perfect, not an imposter but the Son of God and Satan will be judged while Jesus will be victorious.  

Summary: Jesus confirms it is better for him to leave to the Father, as the Holy Spirit will be with us and convict the world of sin, Christ's innocence and Christ the victor over Satan. 

Promise: Great words from Tabletalk, "The Holy Spirit was active in the world before the ascension of Jesus, but the outpouring of the Spirit as the result of Jesus’ ministry has meant a mightier work of the Spirit among the nations. People around the world have been streaming into the kingdom of God as the Spirit has given them new hearts to believe in Christ. Because of the Spirit’s work, we can be confident that He will use our proclamation of the gospel to grow the kingdom of God."

Prayer: O Lord God, you are iindeed the great one and have lived the perfect life to be the perfect substitute and save me forever. You are coming again. Satan is vanquished. You are indeed King. O Praise the Name of Jesus. O thank you Holy Spirit for your comfort and reminding me always of my condition, my need for a Savior. Lord, I pray you would continue to awaken souls, especially in this land of America. Help your servants like me to be faithful to preaching Jesus and His gospel truth and turn hearts around to you. 


Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

Thursday, March 7, 2024

John 12:47-50 - Christ the Judge

John 12:47-50 

47 If anyone hears My sayings and does not keep them, I do not judge him; for I did not come to judge the world, but to save the world. 48 He who rejects Me and does not receive My sayings, has one who judges him; the word I spoke is what will judge him at the last day. 49 For I did not speak on My own initiative, but the Father Himself who sent Me has given Me a commandment as to what to say and what to speak. 50 I know that His commandment is eternal life; therefore the things I speak, I speak just as the Father has told Me.

Message: Christ the Judge

Time: John most likely wrote between A.D. 85 and 90. John's purpose in writing was, "that you may believe that Jesus is the Christ, the Son of God; and that believing you may have life in His name (John 20:31)."  

What the Lord is Saying: Tabletalk mentions today in this devotional. a consistent theme in the Bible, a contrasting outcome of all people: 

Daniel 12:1-2 - "Now at that time [the time in which troubles are the greatest; typically, towards the close of Antiochus' reign; antitypically (foreshadowing), the time when Antichrist is to be destroyed at Christ's coming] Michael, the great prince who stands over the sons of your people, will arise. And there will be a time of distress* such as never occurred since there was a nation [that is, ever since the world was, from the beginning of it, from the creation of the world] until that time; and at that time your people^ everyone who is found written in the book# [the first contrasting outcome - those written in the book], will be rescued. And many [more likely 'all'; but still may be specific still to Israel prominent during the reign of Antiochus] of those who sleep in the dust [grave] of the ground will awake, these to everlasting life, but the others to disgrace and everlasting contempt [the second contrast - those resurrected to eternal contempt]."

* - Matthew 24:21 - for then there will be a great tribulation, such as has not occurred since the beginning of world until now, nor ever shall

^ - "the Jews, the people of Daniel; these shall be delivered not only from the then present outward troubles, not only from their present captivity and afflictions, but from their spiritual evils; from the bondage of sin, and the captivity of Satan; their disbelief of the Messiah; their confidence in their own righteousness, and attachment to the traditions of their fathers; they shall be turned from their transgressions, and return to the Lord their God, and David their King, and shall be truly converted, and spiritually and eternally saved..." - John Gill (1697-1771); Romans 11:25 - "For I do not want you, brethren, to be uninformed of this mystery— so that you will not be wise in your own estimation— that a partial hardening has happened to Israel until the fullness of the Gentiles has come in."

# - "By those found written in the book, or, as it is expressed, Isaiah 4:3, 'written among the living in Jerusalem,' may be understood, 1st, The pious Jews who should be preserved from the mischief and ruin designed them by Antiochus; but more especially, 2d, Such as should believe in Christ when he appeared, embrace his gospel, and become his true disciples, who should escape both the temporal calamities coming on their countrymen, and obtain spiritual and eternal salvation through him. It includes, 3d, Those who should be converted in the latter days, and restored to their own land; and lastly, All that should be found written in the book of life at the day of final judgment, that is, all truly justified, regenerated, and pious persons." - Joseph Benson (1749-1821).

This is one of my first times to take a moment in studying Daniel 12:1-2. It is interesting to me that the contrast of death and life is not always only spoken of in the Bible as occurring upon physical death but that which occurs also from spiritual death to spiritual life. Our death being in our sins and then the turning point of life which occurs by God (Glory Be!) like is mentioned in Ephesians 2:4-6, "But God, being rich in mercy, because of His great love with which He loves us, even when we were dead in our transgressions, made us alive together with Christ and raised us up with Him, and seated us with Him in the heavenly places in Christ Jesus." As Daniel 12:1 ends, "will be rescued." That idea of being made alive and being rescued places the glory completely on God and just continues to mesmerize me and challenge my thinking. 

This leads us to this text and the dividing line between life and contempt, salvation and condemnation. Verse 47 is an interesting verse as it specifies that hearing and not doing does not merit judgment. In other words, it seems the key here is verse 48 and rejecting Jesus. Following Jesus' teachings is not salvation. Following Jesus is the key. It is accepting Him. It is a combo of rejecting Him AND not receiving His sayings. The focus is not works. I'm immediately reminded of those that only speak of Jesus as a good teacher. Their focus is simply on what He has said and doing what He has said. But they are not acknowledging Jesus as the one who saves. They are rejecting His allegiance with God and having been sent by God. 

The words of John of Jesus are so clear. He speaks, but He speaks from the Father - "just as the Father has told Me."

Summary: The consistent them of the Bible is people go to everlasting life or everlasting contempt and believing in God, believing in Jesus, sent by God is the dividing line. 

Promise: It is urgent to believe in Jesus now.

Prayer: God, it is good to get into your Word and read it. I thank you for the encouragement of my friend Scott and his simple words yesterday of diving in Your words and studying them and that reminder that I have been living without this the last 2 weeks and realizing my time today with You needed to be important and a priority. So thank you for the richness of Your words today and the greatness of the salvation You have given me. You have rescued me. You have made me alive in Christ. I am forever in Your care, forever with You, starting now. All glory goes to You. 


Note: If you are interested in other studies/devotions, check out my index of Bible Study's. 

Monday, February 5, 2024

John 12:31-32 - The Moment of Judgment and Salvation

John 12:31-32
31 Now judgment is upon this world; now the ruler of this world will be cast out. 32 And I, if I am lifted up from the earth, will draw all men to Myself.”


Time: John most likely wrote between A.D. 85 and 90. John's purpose in writing was, "that you may believe that Jesus is the Christ, the Son of God; and that believing you may have life in His name (John 20:31)." 

What the Lord is Saying: Jesus is teaching, possibly the Greeks from verse 20. Jesus speaks about his future death and how He will die and we need to lose our lives to find fruit and abundant life. Jesus admits he is troubled about future judgment before God and yet God has a purpose for people, to give them assurance and Jesus submits to this. 

Jesus has heard the voice of the Father from heaven. Jesus remarks in verse 31 that "judgment is upon this world." It is certain. 

"The ruler of this world will be cast out." Jesus announces the ruler of this world, Satan, will be cast out upon being judged. 

And Jesus will be "lifted up from the earth" and "draw all men to Himself (Myself)." 

As such, Charles Ellicott (1819-1905), an English theologian, writes this summary:

(1) the judgment (condemnatory) of this world; (2) the casting out of the prince of this world; (3) the establishment of His spiritual kingdom. 

(1) Jesus has mentioned this judgment back in John 3:17-18 - "For God did not send the Son into the world to judge the world, but that the world might be saved through Him. He who believes in Him is not judged; he who does not believe has been judged already, because he has not believed in the name of the only begotten Son of God." Natural man rejects Jesus. Judgment is certain for all. But there is a different result for those that have believed in Jesus. John 5:29 states, "those who did the good to a resurrection of life, those who committed the evil to a resurrection of judgment."

(2) Satan's title of "the prince of the world" was the Rabbinic title of Satan, the ruler over Gentiles. But Satan more completely is the ruler of the unbelieving world. Unbelief crucifies Jesus. Joseph Benson (1749-1821) comments that "the devil, who has so long reigned in the hearts of the children of disobedience, is about to be dethroned." At the time of the resurrection and ascension is the declaration that Jesus is indeed the Son of God and Satan's control of the minds of the disobedience would begin to vanish. His kingdom begins to decline. He is cast out. At the cross, Satan throws everything at Jesus but Jesus passes through death and is resurrected, defeating death and Satan. 

(3) And as Satan is cast out, conversely Jesus is "lifted up," drawing men to Himself in setting up His kingdom on earth and in heaven. Up to this point, the ruler has drawn all people to himself, but now Jesus will draw all men to Himself. Some have been believing up to this point (like in John 10:42). Jesus has been speaking his message and some have believed. His message has been primarily to the Jewish people. But once resurrected, in contrast, all will the opportunity to believe. The resurrection and ascension will signal a huge birth of the Church. And now people from all kinds of backgrounds, from every tribe and tongue, from every culture, will now come to Jesus and the kingdom will grow. 

Summary: The Father has a purpose at judgment and that is to cast out the prince of this world, Satan, and Jesus by his resurrection and ascension will draw men to Himself at an alarming rate. 

Promise: There is no longer any distinction in the people that will be drawn to Him upon the resurrection and ascension of Jesus. All will have an opportunity. 

Prayer: Lord, you have taught me something today, that brings some truths together, regarding how through your resurrection and ascension all people will be drawn to you. In your time walking this earth,  your mission was primarily to Jews though some Greeks slipped in, but following your death, burial and resurrection all will come to know You Jesus as Savior and Lord. All will believe in You. The Truth of You will be more clearly seen. Thank you for this lesson and walking me through it. Help us to continue to be confident and excited about those that are coming to know You, maybe not simply on our American soil but many throughout the World still, in other parts of this world. Lord, be glorified. 


Note: If you are interested in other studies/devotions, check out my index of Bible Study's. 

Monday, December 18, 2023

John 9:34-41 - Spiritual Blindness

John 9:34-41
34 They answered him, “You were born entirely in sins, and are you teaching us?” So they put him out.

35 Jesus heard that they had put him out, and finding him, He said, “Do you believe in the Son of Man?” 36 He answered, “Who is He, Lord, that I may believe in Him?” 37 Jesus said to him, “You have both seen Him, and He is the one who is talking with you.” 38 And he said, “Lord, I believe.” And he worshiped Him. 39 And Jesus said, “For judgment I came into this world, so that those who do not see may see, and that those who see may become blind.” 40 Those of the Pharisees who were with Him heard these things and said to Him, “We are not blind too, are we?” 41 Jesus said to them, “If you were blind, you would have no sin; but since you say, ‘We see,’ your sin remains."


Time: John most likely wrote between A.D. 85 and 90. John's purpose in writing was, "that you may believe that Jesus is the Christ, the Son of God; and that believing you may have life in His name (John 20:31)." 

What the Lord is Saying: Chapter 9 continues with Jesus interacting with a blind man, then healing him and then what follows is interactions with Pharisees, mostly between the former blind man and the Pharisees but now here at the end culminates in Jesus appearing on the scene and speaking again to this man. It is interesting that most of this chapter has been about the blind man bearing testimony. Jesus could have been speaking the entire time but instead the chapter recounts a testimony which is what we have today. Jesus is not here on earth and so life is about providing testimony from us, his followers, his ambassadors on Jesus. 

In the last lesson, I noticed that the former blind man turned the tables on the Pharisees and even tried to preach a little to them. I kind of thought that probably didn't go over well with the Pharisees and sure enough, in verse 34, the Pharisees say, “You were born entirely in sins, and are you teaching us?” The Pharisees undoubtedly believed in different type of people. Moses was significant (from God), they were significant as religious leaders, and then there were sinners. And yet they make this proclamation that the former blind man was "born entirely in sins." As such there is something about them whereby they think they are the authoritative representatives of God.  But also they are echoing the words of the disciples in 9:2 over his condition of being born blind and that the reason for his blindness was that either he sinned or is his parents. 

Jesus shows up. The interaction between the former blind man and the Pharisees has ended and Jesus shows up, not to speak to the Pharisees but to the former blind man. Jesus approaches him and asks a seemingly puzzling question, "Do you believe in the Son of Man?"  I suppose he wouldn't need to say, "Do you believe in Me?" because the man has already confirmed this, but instead he asks him a different statement about whether Jesus is the Son of Man. Note: that many of the oldest manuscripts refer to the phrase "Son of Man" and many also believe the reading is "Son of God." Son of Man is a term that Jesus refers to himself. "Son of Man" is referenced 93 times in Ezekiel and then 84 times in the New Testament, most often in Matthew. The man responds to Jesus, "Who is He (the Son of Man)?" And Jesus responds, "I am he." And the man responds by worshipping Him. 

Now, not sure we need to make too much out of the word "worship" here. At this moment, this man is evolving in his understanding of Jesus. I would think this man is already a Christian in the sense that we would think of that term, a changed, saved person, accepted by God for all eternity, but here worship I think is a simple understanding right now of Jesus. He is recognizing that Jesus has authority, special authority that is distinct from others. He is more than simply a prophet. 

What follows by Jesus is I think a very interesting discourse as Jesus basically then says he has come to save the lost, to save the blind. That those who purport that see will not believe. Like today, I sent a response to an Islamic man who has already come to the conclusion that he can see (in his own way). And he is only stating about Jesus that he is merely a messenger. So my focus in talking to him should not be so much as a person trying to rescue him, but more as a person that is trying to make a better defense as to what I believe. As I have learned the chief reason for doing apologetics is to help the Christian better understand what they believe. 

The blind man possessed something in him that he could not control, his blindness, and in the process all that he wanted was to see. The Pharisees judge the man for being blind and in a way, stand with pride, believing that they are greater than this man. They don't have a need. The man has a need and so he seems to be more willing to accept Jesus. Jesus says in verse 39, "For judgement I came into the world." This judgment is not a final judgment, but rather he has come to declare who He is and then see how people respond. What will their judgment of him be? Will they choose to follow or not? So Jesus came into the world to carry out the judgment of each person. This is it: will you believe? Yes or No?

Again, he states a very radical statement, "that those who see may become blind." Here is judgment - do you see? Are you good with your life? Do you think you have the answer to life? Or do you rather have a need? And will you believe in God and depend on Him? What are you trusting in? For those that think they can already see, they are the one's who are blind. 

Spiritual pride was the original cause of sin as mentioned in Genesis 3:4 - "The serpent said to the woman, “You surely will not die!" I know better than God. And many in our world have this spiritual pride. They have already made up their mind, but still others are searching and so maybe the quest in evangelism is finding the harvest (Matthew 9:38). There is a harvest that is ripe. We need to locate it. 

Verse 40 says, "If you were blind, you would have no sin." The Pharisee asks in the previous verse if they were blind. They miss the point of Jesus' previous words "those who do not may see." Once we start with not seeing and in need then we will see. And Jesus says to be blind is a good thing because then you would not be guilty. Proud is the Pharisees. They think they are not blind and see. And for this person, "your sin remains." Find the blind. Find those that are searching. 

Summary: Jesus is the Son of Man and comes to give people the opportunity to either choose Him or go their own way. 

Promise: Many blind themselves to God and His ways by believing they have all the answers, but we are to find the harvest, those that continually want to seek the Light. 

Prayer: Lord, again, I thank you for teaching me through Your words and helping me with this understanding of sharing truth with others. Help me to find your harvest, to find those who truly want to seek You. Lead me to your harvest. Give me opportunities to share my testimony with others of how I was blind, but now I see. Show me other people that are blind in our world and are looking for you to be their Savior and Lord. You are savior and Lord. Direct me and help me to be bold. 


Note: If you are interested in other studies/devotions, check out my index of Bible Study's. 

Wednesday, November 1, 2023

John 7:14-24 - Judging with Right Judgment

John 7:14-24
14 But when it was now the midst of the feast Jesus went up into the temple, and began to teach. 15 The Jews therefore were marveling, saying, "How has this man become learned, having never been educated? 16 Jesus therefore answered them, and said, "My teaching is not Mine, but His who sent Me. 17 If any man is willing to do His will, he shall know of the teaching, whether it is of God, or whether I speak from Myself. 18 He who speaks from himself seeks his own glory; but He who is seeking the glory of the one who sent Him, He is true, and there is no unrighteousness in Him. 19 Did not Moses give you the Law, and yet none of you carries out the Law? Why do you seek to kill Me?" 20 The multitude answered, "You have a demon! Who seeks to kill You? 21 Jesus answered and said to them, "I did one deed, and you all marvel. 22 On this account Moses has given you circumcision (not because it is from Moses, but from the fathers), and on the Sabbath you, circumcise a man. 23 If a man receives circumcision on the Sabbath that the Law of Moses may not be broken, are you angry with Me because I made an entire man well on the Sabbath? 24 Do not judge according to appearance, but judge with righteous judgment.


Time: John most likely wrote between A.D. 85 and 90. John's purpose in writing was, "that you may believe that Jesus is the Christ, the Son of God; and that believing you may have life in His name (John 20:31)."

What the Lord is Saying: Jesus is in Jerusalem, having arrived there at the petition of his brothers as all Jews journeyed there for the Feast of Booths. Jesus had stated to his brothers that he would not go with them because he did not want to be at the center of attention as the Jews were seeking to have him killed and this was not yet His time. But here in verse 14 records Jesus going to the temple and people are alarmed at his knowledge and education. 

And as Jesus speaks he mentions once again that He speaks not on His own, but what the Father has sent Him to speak. And the teaching that then is most important is teaching from God. Otherwise a person speaks for His own glory. Jesus' teaching is one to give God all of the glory and there is therefore no unrighteousness in Him. The focus is on obedience to what God has delivered. And so therefore why would someone want to kill Him if He is about His father's business and wanting to give glory to God? 

The multitude respond with surprise, perhaps wondering why someone would kill Jesus over this. 

Jesus then speaks of circumcision and how the Jews did it on the 8th day of the child's life even if that day fell on the Sabbath. Jesus is trying to help them see the hypocrisy of what they state, bothered that He has healed on the sabbath and yet they perform the act of circumcision at times if the 8th day falls on the Sabbath. And so Jesus doing a work of healing on the Sabbath (healing the paralyzed man on the Sabbath) making the point that he should not be judged by which day it is on, but rather the motive of wanting to heal a person and make them well. His point is to not stare at the day of the week, but instead to look at why something is done. In essence, false judgment was Jesus' accusation toward them. 

Can we apply this in other ways? What about the Sabbath day and worshiping on Sunday or Monday or Friday night or some other time than the Sabbath day? Is the day important or is it the motives of the people that gather and worship? The same people want to practice the same thing - worshipping God, so why should it be so important that it is on a certain day. We need to look at the motives. We need to look at what is the intention or overall purpose in doing what we are doing rather than focusing on the letter of the law. There is a danger in this in that we get focused on following the letter of the Law and we start to think that this is all that is really important because we are the only one's that are practicing it correctly. 

I am thinking of a conversation I had with a woman in my office that attends the 7th Day Adventist church that believes that worship can only occur on the Sabbath day. They believe that is the only day. I am fine with them holding on to that day but I don't believe that it is proper then to say other days of worship are invalid. Because then I think we are coming against what Jesus is saying. The day of the week does not matter, but what is the intent of the heart.  

Summary: In Jerusalem, Jesus speaks in the temple, speaking from the will of God, and defends healing on the Sabbath reminding people that we need to remember motives and intention over rule-keeping. 

Promise: By seeking to apply God’s law justly and holding others to the same standard to which we hold ourselves, we can judge with right judgment.

Prayer: O Lord, conversing with people sometimes is difficult and the difference we have in applying and understanding scripture in a certain way is strong. We have so many different brands of churches and beliefs in our world today that I think all have the right focus - to love God and be obedient to Him and yet so many have different definitions of what that means. I pray we as a people can put aside the differences and see what we have in common. Help us to judge rightly and not say one thing and do another. Repair our church body throughout the World and these United States. Help us understand how to be more united. Strike our pride. Thank you for speaking truth here and pricking our heart to understand rightly what You are telling us from the Father. 

Note: If you are interested in other studies/devotions, check out my index of Bible Study's.  

Sunday, October 1, 2023

John 5:30-36 - Testifying to Jesus

John 5:30-36
30 I can do nothing on My own initiative. As I hear, I judge; and My judgment is just, because I do not seek My own will, but the will of Him who sent Me. 31 If I alone bear witness of Myself, My testimony is not true. 32 There is another who bears witness of Me, and I know that the testimony which He bears of Me is true. 33 You have sent to John, and he has borne witness to the truth. 34 But the witness which I receive is not from man, but I say these things that you may be saved. 35 He was the lamp that was burning and was shining and you were willing to rejoice for a while in his light. 36 But the witness which I have is greater than that of John; for the works which the Father has given Me to accomplish, the very works that I do, bear witness of Me, that the Father has sent Me. 


Time: John most likely wrote between A.D. 85 and 90. John's purpose in writing was, "that you may believe that Jesus is the Christ, the Son of God; and that believing you may have life in His name (John 20:31)."

What the Lord is Saying: Jesus continues to speak, answering (v. 19) the Jews (v. 18) and how they were seeing Him do things on the sabbath day that they felt He should not do, but also was God His own Father (v. 17), making Himself equal with God. 

And Jesus testifies that He does what He sees the Father doing. The Father begot the Son, yes. And yet the two have always existed. In believing in Jesus we have eternal life (v. 24) and Jesus has the same authority as the Father (v. 27). 

Jesus mentions (recorded in v. 30) that He works not on His own, but on the initiative of the Father. His judgment is just, because He does it by the will of Him (Father God) who sent Him. 

He makes it plain that He cannot bear witness of alone Himself (v. 31). An interesting note because of how many other religions get started because of one person's testimony or belief or even thought of God's appearance on their life. And then afterwards seek out others to bear witness, but the witness of Jesus is first from John. His witness precedes His testimony to people. Again, I think of two notable individuals in history that started religions - Mohammed and Joseph Smith. Would not their arrival been true if their was someone that preceded their arrival? And yet, neither had such a person. And there are many more like this in which someone self-proclaims themselves. 

And then He shows that His true calling and true witness is greater than John, but of the Father (v. 36). He is sent by the Father. The witness of Jesus is not merely from a man though this is of great impact to many hearers. But Jesus is clear that his chief witness is that He is from God (v. 34). 

As I look further at verse 35 in which Jesus refers to John as the lamp, I also remember John 1:8 in which John states, "He was not the light, but came that he might bear witness of the light." And yet I am not sure of its similarity to this text as Jesus speaks of John being the lamp and people rejoiced in his light. 

But not only John and not only the Father, Jesus remarks that His works, the miracle He performs are a testimony of His teaching. It is not only others that have come, but His work itself testifies of the greatness of who He is. Again, he is set apart from others by what He has done. Sometimes I have not held highly the works of Jesus because Jesus I think often thought that people just came to Him to see the outcome or benefit from the outcome of His healings, but I need to also remember that it His healings and miracles that also speak and testify that He is sent by God. 

Summary: John testified of Jesus prior to His coming and Jesus is sent by the Father and in the miracles He performed this also testified of Him. 

Promise: We have much to proclaim to us of the validity of Jesus - His own teaching, the witness of John the Baptist, the witness of the Father, and the witness of our Lord's miracles. 

Prayer: Lord, You are good. Your ways are true. They are right and Lord, your ways are great because of who came before You and who sent You and then Your works also testify of who you are. You are not simply one that came with words, but others prepared your way and Your words testify of You. Help me to remember this and remember this - to help to testify of You continually. You are to be praised and glorified. 


Note: If you are interested in other studies/devotions, check out my index of Bible Study's. 

Thursday, September 21, 2023

John 5:25-29 - Life From Father and Son

John 5:25-29
25 Truly, truly, I say to you, an hour is coming and now is, when the dead shall hear the voice of the Son of God; and those who hear shall live. 26 For just as the Father has life in Himself, even so He gave to the Son also to have life in Himself; 27 and He gave Him authority to execute judgment, because He is the Son of Man. 28 Do not marvel at this; for an hour is coming, in which all who are in the tombs shall hear His voice, 29 and shall come forth; those who did the good deeds to a resurrection of life, those who committed the evil deeds to a resurrection of judgment. 


Time: John most likely wrote between A.D. 85 and 90. John's purpose in writing was, "that you may believe that Jesus is the Christ, the Son of God; and that believing you may have life in His name (John 20:31)."

What the Lord is Saying: Jesus in the previous lesson I did and verses I read spoke of why He does what He does and that is He is doing what the Father is doing. I studied Jesus and the Father and how He (Jesus) and the Father are one and carry out the same purpose. But also the statement that to believe in Jesus is to have salvation, to be in the kingdom of God and to have eternal life. 

As I continue to study, these passages are in red letter in my Bible and yet they often seem instead like the words of John or his commentary on Jesus. And yet verse 19 records Jesus speaking and Jesus does consistently refer to himself as the Son or the Son of God. But it has always baffled me how Jesus speaks when he speaks of himself. But perhaps he does this when he is referring to himself as deity rather than as merely a man. We know he was sent to earth to live like a man and yet he continued to have the characteristics of God. 

Jesus states in verse 25 that people that have died previously, when they hear the voice of the Son of God (Jesus) they will shall live. Jesus pronounces his authority and that His voice causes people to live. I think also of John 10:27, "My sheep hear My voice, and I know them, and they follow Me." I love that verse because it really speaks of the fact of Jesus and His people and the special bond between the two. 

This is significant as I also consider texts from the old testament that speak of the Lord being the author of life.  In Genesis 2:7 the Lord says he made Adam a living creature ("Then the Lord God formed man of dust from the ground, and breathed into his nostrils the breath of life; and man became a living being."). Psalm 90:2 says that God is from everlasting to everlasting ("Before the mountains were born or You gave birth to the earth and the world, even from everlasting to everlasting, You are God."). Often, I am asked questions about the trinity, and so when I read that Jesus raises the dead to life and gives eternal life to all who believe in Him, and there is an understanding that he is creator as well in the beginning (John 1:3), then as creator, and the one who gives life, I can conclude that Jesus and the Father are of the same substance. In other words, God. And yet, I realize there are many that study the Bible and don't come to this same conclusion. 

It is noteworthy in this passage of a transfer or giving of life from the Father to the Son. As such there is a difference or distinctiveness between the two or the idea that while God they (Father, Son, Spirit) are distinct and separate. Verse 26 records that the Father has life in himself and gave the Son to have life in Himself. So the Father and Son both are keepers of life - creation and resurrection. Augustine wrote, "The Father has life in himself, which none gave him, while the Son has life in himself which the Father gave him." 

Jesus has authority to judge. The Father gave him this authority. These passages seem to speak of those who have died, are in the tomb (28) and upon hearing the name of Jesus, they shall live. 

In all these verses the granting of life or the calling forth of life is as a gift. There is not any mention of it being earned or in exchange for works of righteousness. 

Verse 29 is a little perplexing at first ready for it almost gives the idea that those who upon hearing Jesus (and here in verse 28 and 29 it gives notice that all will hear him, though saved or not) but that those who hear his voice and have done good deeds will result in resurrection of life while those who did evil deeds will result in resurrection of judgment. 

Charles Ellicott, a Church of England 19th theologian wrote about this and i thought it was interesting:
Those who, working out the truth, come to the light now, that their deeds may be manifested, because they are wrought in God, shall in the final testing, when the secrets of every heart shall be revealed, rise unto the resurrection of life, to dwell in eternal light. Those who, practicing evil, choose the darkness now, shall in that final testing, when whatsoever has been spoken in the darkness shall be heard in the light, rise unto the resurrection of condemnation (Acts 24:15), bound in chains of darkness, and be cast into outer darkness. 
I like how this is described. People will come to the light. I think of John 3:20-21, "For everyone who does evil hates the Light, and does not come to the Light for fear that his deeds will be exposed. But he who practices the truth comes to the Light, so that his deeds may be manifested as having been wrought in God.” The person in the Light has deeds that are wrought (made) in God. Ellicott infers an initial test and final test.  Initially, a person comes to the light and then have deeds that follow (Eph. 2:10) and those deeds occur because they are made in God. With God in us, deeds will follow. And yet there is final testing in which the secrets of every person revealed. 

This reminds me of Romans 2:5-8: 
5 But because of your stubbornness and unrepentant heart you are storing up wrath for yourself in the day of wrath and revelation of the righteous judgment of God, 6 who will render to each person according to his deeds: 7 to those who by perseverance in doing good seek for glory and honor and immortality, eternal life; 8 but to those who are selfishly ambitious and do not obey the truth, but obey unrighteousness, wrath and indignation.
Once again, these verses speak of this final test or judgment when all of our deeds will be judged. Those who did good because the Light was in them and therefore the good they do is from Him, then those will have a result of the resurrection. Each person will be rendered according to their deeds. Eternal life or Wrath, indignation, judgment. 

Whatever one thinks of hell, what we know for sure is that there is a wrath or judgement that is coming for all. 

Summary: The Father has life in himself while the Son has life in himself which the Father gave him. This eternal life given to those in the light results in deeds of righteousness and one day all of our deeds will be judged ultimately resulting in eternal life or judgement. 

Promise: John Calvin writes, "The faith which justifies us is accompanied by an earnest desire to live well and righteously." As such works show who we are in Christ and whether we are authentic. 

Prayer: O Lord, my Lord, How Majestic is your name in all of the earth. You are eternal God and have granted me life through the gift of Jesus and granting him life. I have this eternal life because of my belief in You Jesus and that my deeds follow - to show Love and truth and compassion and forgiveness to others. Thank you for Your Word and the richness of it and the time it take me to understand and study it. Stamp it on me Lord, helping me to defend my faith and encourage others. Thank you for granting me eternal life, the assurance now, but also the reality which will come at your judgment. Gather more into your flock. Thank you for gathering those in my family, but gather more, like Derek and my Dad, as well as each person that crosses my path. Selfishly I desire all to come to know you. I do not want to be away from any for eternity. I praise You and glorify Your name always. 
 

Note: If you are interested in other studies/devotions, check out my index of Bible Study's. 

Sunday, July 2, 2023

Romans 2:6-11 - Eternal Punishment

Romans 2:6-11
6 who will render to each person according to his deeds: 7 to those who by perseverance in doing good seek for glory and honor and immortality, eternal life; 8 but to those who are selfishly ambitious and do not obey the truth, but obey unrighteousness, wrath and indignation. 9 There will be tribulation and distress for every soul of man who does evil, of the Jew first and also of the Greek, 10 but glory and honor and peace to everyone who does good, to the Jew first and also to the Greek. 11 For there is no partiality with God.


Time: Paul wrote Romans from Corinth as he prepared to leave for Palestine. Phoebe (16:1,2) was given the great responsibility of delivering the letter to the Romans believers. At this time, Rome had a population of 1 million, many of whom were slaves. The Romans church was doctrinally sound, but it still needed rich doctrine and practical application. Rome had massive buildings but also slums.

What the Lord is Saying: My last lesson. I started this series on the 500th year anniversary of the Reformation 5 years ago, on December 16, 2018. I finally made it. Whew! And it ends with a study on hell. But the study has not been hell, but a joyous thing, just too much distraction and too much deliberation I suppose, but nothing to complain about. I made it. 

Today in our service at church, we looked at Matthew 7 which begins with the anthem, "Do not judge." I enjoyed looking at this passage during the service and seeing that the emphasis on this chapter is really examining oneself. This is what we need to do. We need to be people that examine ourselves fervently, because we are people that need examining. I need examining. I get comfortable too quickly. And I need to stop and stare. There are basically 4 1/2 verses on this self-examination met with bookends of "Do not judge" and then "Go ahead and judge" after you have examined oneself. 

I must admit I struggle at times examining myself. And as I get older I know I have faults, but I am also thankful to the Holy Spirit for constantly pricking me and let's face it, life without kids at home is easier. And the fact that I've learned that "Husbands, Love Your wives" is of great joy and pleasure, it helps me to remove myself from other sins. I keep learning and I keep making adjustments and yet I need to remember that God sees more in me than I can see. 

Like verse 9 of chapter 2, "There will be tribulation and distress for every soul of man who does evil." Everyone. Everyone who does evil will get tribulation and distress. I think I will be judged and I will see what I have done and I will automatically be feeling distress. I simply hope my distress results in eternal happiness instead of punishment when God sees Christ in me. I think it will, because I will be focused on Christ's work on the cross. 2 Corinthians 5:21, "He made Him who knew no sin to be sin on our behalf, so that we might become the righteousness of God in Him."

The reality is we know that God will be impartial. And we want this. I don't want this, but I want those I see as unworthy. But the slate will be clean and there will be no prejudice. Verse 11, "For there is no partiality with God." 

Romans 1 and 2 is interesting for it states that we will be judged based upon the revelation that we have received or the extent we have heard Truth. That is scary in a way. The more you hear, potentially the worse off you are. And people will be judged according to the degree of their sin. From Tabletalk, "People will also be judged according to the degree of their sin. Although the slightest sin is enough to merit eternal punishment, the degree of suffering is not the same for all who receive eternal punishment. Scripture assumes degrees of sin and punishment. For example, in the Mosaic law, some sins merit the death penalty and some do not. In the New Testament, there is a love that covers a multitude of sins—a multitude of transgressions. Other sins, however, can merit excommunication (Matt. 18:15–20; 1 Peter 4:8)."

Summary:  Eternal punishment for all that are resting on their own righteousness, yet the degree of their sin and the extent of revelation will impact the type of punishment they receive. 

Promise: Eternal punishment is a sobering reality. All who stand before God on judgment day on the basis of their own works will find themselves under eternal condemnation.

Prayer: Lord, thank you for this study. Thank you for helping me understand your word. I took it slow, maybe too slow, but I pray that you would give me a good memory. Thank you for this study on hell and helping me better understand your compassion but may it still move me to be more vocal about the gospel and sharing Your good news. 





Thursday, June 22, 2023

Isaiah 66:15-24 - God's Glory in Judgment

Isaiah 66:15-24
15 For behold, the Lord will come in fire
And His chariots like the whirlwind,
To render His anger with fury,
And His rebuke with flames of fire.
16 For the Lord will execute judgment by fire
And by His sword on all flesh,
And those slain by the Lord will be many.
17 “Those who sanctify and purify themselves to go to the gardens,
Following one in the center,
Who eat swine’s flesh, detestable things and mice,
Will come to an end altogether,” declares the Lord.

18 “For I know their works and their thoughts; the time is coming to gather all nations and tongues. And they shall come and see My glory. 19 I will set a sign among them and will send survivors from them to the nations: Tarshish, Put, Lud, Meshech, Tubal and Javan, to the distant coastlands that have neither heard My fame nor seen My glory. And they will declare My glory among the nations. 20 Then they shall bring all your brethren from all the nations as a grain offering to the Lord, on horses, in chariots, in litters, on mules and on camels, to My holy mountain Jerusalem,” says the Lord, “just as the sons of Israel bring their grain offering in a clean vessel to the house of the Lord. 21 I will also take some of them for priests and for Levites,” says the Lord.

22 “For just as the new heavens and the new earth
Which I make will endure before Me,” declares the Lord,
“So your offspring and your name will endure.
23 “And it shall be from new moon to new moon
And from sabbath to sabbath,
All mankind will come to bow down before Me,” says the Lord.
24 “Then they will go forth and look
On the corpses of the men
Who have transgressed against Me.
For their worm will not die
And their fire will not be quenched;
And they will be an abhorrence to all mankind.”


Time: Isaiah prophesied from 739–681 BC to a nation that had turned a deaf ear to the Lord. He wanted to see the nation of Judah return to serving God with humility and love for their neighbors. But he was called to pronounce judgments to on a people offering meaningless sacrifices in the Temple and committing injustices throughout the nation. It provides the most prophetic picture of Jesus in the entire Old Testament.

What the Lord is Saying: Tabletalk magazine for today's reading offers 3 basic ways peopole know the one true God: 

1. As Creator - God made the world and reveals Himself in the world. People have some sense of His attributes and therefore some knowledge that He is Lord of Glory (Psalm 19; Romans 1:18-32). 

2. Those who trust in Christ alone for salvation know the one true God as Savior. As sinners, they know God's mercy and then have a better understanding of His glory (Romans 9:22-24)

3. Impenitent sinners or sinners with no regret for their actions, know God not as Savior but only as Judge. They know their sin and that judgment is coming (Romans 2:1-16). 

Today's passage speaks of this judgment. And for this text in Isaiah, it is fairly clear. 

"The Lord...will render His anger with fury and His rebuke with flames of fire. For the Lord will execute judgment by fire and by His sword on all flesh, and those slain by the Lord will be many."  When I ready these words I think of the text in Deuteronomy 32:25, "Vengeance is Mine." For many, this is wrath and judgment people want to see that the Lord will have because we tire of the evil in our world and yet we so quickly look at other's evil and not our own. 

"Those who sanctify and purify themselves to go to the gardens, following one in the center, who eat swine’s flesh, detestable things and mice, will come to an end altogether,” declares the Lord." - At first glance this verse almost sounds like a verse beginning to speak of faithful people, but instead it is speaking of those enemies of His Church and those who use the name of God for their own glory. And those people that purify themselves, almost making a mockery of God or finding other ways to make themselves feel worthy or holy. And the reality is these will be judged as well. 

"For I know their works and their thoughts; the time is coming to gather all nations and tongues. And they shall come and see My glory." - This is clear. God knows. He knows their works and their thoughts. He knows. And they will see God's glory. God's glory will be seen one day by all people. This is a sobering truth. "All mankind will come to bow down before Me." 

And so God's glory will be seen on that day, on His judgment day. It will be very clear. More clear than probably people want to admit or will want to see. 

Summary: God's glory in judgment will be clearly seen in the end. 

Promise: Let us give glory to God for His justice and pray that the day on which that justice is fully revealed comes quickly. 

Prayer: O God you are good and your ways are right and true. Thank you for showing me in your word Your judgment and that it is coming. I think I want to see this come and yet I need to keep my compassion at the forefront. I hate to see the despicable sin in this world and yet I know in your eyes, my sin is equal. So help me to have mercy and forgiveness for people. And give me patience in helping understand people and their sin and the error of their ways and how they have been tricked into believing something about themselves that is not true.  

Friday, October 7, 2022

Joel 2:12 - Fasting in Worship

Joel 2:12
“Yet even now,” declares the Lord,
“Return to Me with all your heart,
And with fasting, weeping and mourning;



Time: Little is known of the prophet Joel. He identified himself as the son of Pethuel, preached to the people of Judah, and expressed a great deal of interest in Jerusalem. A date of approximately 835 BC or soon after is what can be pieced together. Joel gives no indication of the time period.

What the Lord is Saying: Fasting is the lesson today. Corporate and individual. Lately, whenever I think of fasting, I think of my brothers and sisters in Africa and how fasting is a normal part of their lives - a common occurrence. My friend Daniel and new convert Akeem in Nigeria have been fasting for 30 days now. A friend in Tororo, Uganda mentions that he and his church fast frequently, dedicating their time together to pray for all of the various needs of their community and beyond. In contrast, fasting is something in the United States that is not mentioned much or I don't hear of people fasting very much or at all. 

And in this lesson today, the writers of Tabletalk mention that fasting is not necessarily only an individual practice by people but something groups of people will do or the church even corporately. 

Today's passage from Joel 2 is an interesting call by the priests of that day to warn people of the consequence of sin. In this passage is a description of the impending judgments - the Day of the Lord is coming (Joel 2:1) - and then its description follows. There is meant to be an alarm going off before the people of the intensity and wide effects of this judgment (darkness, never been like it nor again, nothing escapes it, people are trying to flee with all of their power because of what is coming, people in anguish, faces pale, who can endure it?). It affects everyone and this description seems to take up the first 11 verses of the chapter. 

And so then the response from the people is a response now to return to God with all of our hearts. "All" to me points to everything. It is consecrating everything to Him. It is complete surrender. It is to align ourselves only with the way of Jesus Christ. It is to stare at everything in our life that is potentially an idol and turn from it. The word "return" is used. "Return to Me." It is the realization that we have gone astray, that I do go astray, that I get myself off track often and aligned in other realms and other dimensions of my life and so I need to return to God. And so in this recognition, this turning from our sin - is it just to be different? Yes. But the response begins first with a time of "fasting, weeping and mourning." 

To start new is to wipe out everything that was there before. And for us as believers in Christ, it starts with fasting. Everything is silenced for a moment (food, TV, screens, worldly ways), for a time to get things right with God and this includes weeping and mourning over getting off track in my life -- so that when I start anew I start right with him, then introducing things into my life that are correct. It is pulling back and seeing that the going through of the motions of life is moving me away from Him. It is complete surrender and complete turning away from sin to embrace completely Christ and His righteousness. 

In some ways this is what happens anytime I come before God. It is right now as I read and discover this passage and spend time alone with God as I start my day. It is when I gather together with other Christians and re-root myself as we discuss our lives and how they have gotten off-centered and Christ needs to be at the center. It happens when I go to church and sing songs and lift up the name of Jesus in song and praise. I return to Him, to center myself, to align myself with him, setting aside all that has happened maybe in the week prior of getting my focus off of Him. And in that there is worship through fasting, through weeping over my sin and what I did, mourning over my sin and the consequences that resulted from that. 

And then what follows is verse 18 and beyond is God's deliverance. See the problem - turn - God will save. This the extent of the gospel -- 1) see your sin; 2) turn from your sin and 3) God saves us. 

In this seeing sin is seeing that judgment is real and is coming. This is a reminder I need, because in my selfish interests continually of getting things I want I forget about this future judgment actually taking place. It is true I made a point decision in life in 1982 to turn from sin to receive the gospel of Jesus Christ, but this turning needs to be daily because the temptation to follow idols is present each day. And so because of this, shouldn't my actions be fasting, weeping and mourning - over the fact that I trade truth for a lie continually. 

Summary: I need to realize that judgment is a reality. I have wandered from him and still do. Judgement is coming. So stop. Return to God. With All of My Heart. Start with fasting, weeping, and mourning. 

Promise: When we fast, we are driven to more urgent prayer and to remember our creaturely dependence. If you have not fasted before, consider whether you should fast and pray this week.
  
Prayer: O God, wow. Your word is so alive. Even in this moment, you remind me that judgment is coming and from that I can see more clearly now that I still get side tracked and away from you and aligned with other priorities of my days and get off track. I refuge in entertainment, selfish ways. Yes, I work hard, but I don't actively and intentionally bring you up and show others that what I am doing is for your glory. God, I return to You. With all of my heart. I consecrate all of me to You. You are Holy Forever. I can then start afresh with Fasting, while in those moments I weep and mourn for my past sin of replacing You. O God, thank you that you are there waiting to deliver me and set me right always. You are the God who saves. You are Holy Forever



Tuesday, July 19, 2022

TABLETALK - August 2017 Article Summaries

I follow the readings from the Tabletalk Magazine devotional, though I am now working through 2017 devotionals. 2017 is a study of key biblical doctrines celebrating the 500th year of the Reformation. The month of August is about the Body of the Lord - the Church recovered in the Reformation; July was the right use of God's Law; June was justification by faith alone; May, Christ Alone; April, salvation by grace alone; March, the sovereign providence of God; February, the doctrine of revelation, Scripture; January, the doctrine of God. 

Christ's Body
The Body of Christ - The Church is the Body of Christ and Christ loves the church. We are to imitate Christ and see that the Church is how Christ carries out His purposes in the world. The Head of the Church - Christ is Head of the church and he only has final authority and gives life to the church. Life is found only in Jesus Christ our Lord. - The Church We Can See - Belonging to a church is not optional, for anyone. We are meant to live in a community with other believers, to hear the Word of God preached, and to grow. The Church We Cannot See - What we see is the Visible church, the invisible church only God knows because He is omniscient and that is the Church we cannot see. 

Truths about the Church from the Apostles Creed
Church Unity - The church is bigger than our local assembly; there are core beliefs among the invisible church. One People Throughout History - God has only one people; throughout the world there are people that share doctrines and truths despite their being differences in where we attend or belong. God's Holy People - By being in Christ, though we still have a fallen nature, God has set us apart as holy, as his saints. True Catholocity - God's people includes men and women from every tribe and every tongue that hold to the biblical gospel. The Apostilic Church - we are fellow citizens with all people from all tribes and tongues throughout history, united by being built on the foundation of the apostles and prophets teaching, thus apostolic, with Christ Jesus being our cornerstone.

What the Church Does and Believes
Preaching Christ and His Commandments - A church needs to be committed to faithfully preaching the Word of God. Administering Sacraments - Sacraments (The Lord's Supper and Baptism especially) need to be part of a church existing, but they also need to be rightly administered. The Discipline of the Church - We need to be a people that encourage repentance to keep the church pure and set apart.

Church Leadership Offices
Prophets and Apostles - There is a foundation of how the church begins and that foundation is the apostles and prophets. Evangelists, Shepherds, and Teachers - Only mention of pastors in the New Testament. 

Purpose of the Church
Our Arena for Growth - It is being at church, present, that we are to be equipped, build one another up, in order to grow in maturity. Communion in Gifts and Graces - As believers joining in Christ’s sufferings we have community, exercising our spiritual gifts, in order to grow up the Body of Christ. Receiving and Giving God's Love - We come together because of His sufferings, but once we are together, we are to be about exercising our gifts to build up and grow one another, and it is done with love. 

Significant People from Church History

What I've learned from this study
As I finish this study now on the church body, I am left with the conclusion that church is not optional. That we must assemble with one another and that community is something we all need. First and foremost, it is important for each of us to come together regularly and agree on the principles of the gospel and that who we are is because of Christ and we are to boast in Him and what He has done for us individually and collectively. For the sake of the gospel, we are striving to be a part of the invisible church which is the church only God knows because only He knows the true condition of each person's heart. What we are doing as we assemble is meeting up with the visible church or those that we see. Yet, we must realize that there are those with us that are not part of the true church. And we are not all alike that are in the church. The church is made up of people from every tribe, every tongue, throughout history. And the church is more than one place. The invisible church I believe is made up of people in all walks of life, attending all different types of churches and denomination of churches today and in history. I think we need to be careful to avoid the temptation to boast in anything but Christ and this includes boasting that our church is the only true church. As such, we need to remember that we are all still fleshly beings with temptations and are influenced daily to live in manners more pleasing to Satan than God. This happens even in the church. But Christ is the head and we need to be centered on Him. Once we are in church, we need to submit to our leaders. A church needs to be committed to preaching the word of God and observing the sacraments - The Lord's Supper and Baptism. We need to keep encouraging the Gospel, turning from our sin, and returning to Him. And just as there is service and work in our world, it is to be present in our churches. We are all members of the Body of Christ. The church leaders that are often paid are not the only members, but we are all to be serving with the gifts that He has given us. Why? To grow me and to grow one another. This was probably one of my biggest learning aspects in this study and that is that tendency in me to be selfish. And the reminder that in serving I am to be about helping others grow. This is why ministry continues to call me in life - to talk to people at the mall, online as I do, and others face to face - and I need to do this at church as well with that Body of Believers. This is what life is really about - getting myself grounded but then also serving others to help them grow in Christ. 


Here also is a summary of the articles from Tabletalk for August 2017. 

Searching for Truth - Dr. Burk Parsons (editor of Tabletalk magazine) - As a pastor, when people find out he is one, they react in many different ways. Most of the time their response will be to start asking various questions. We are inquisitive people by nature and in this age, many are searching for answer's to life's ultimate questions. Pastors do have a responsibility and probably more opportunities and yet like a pastor, each Christian is a theologian and apologist. Every Christian is to always be ready to make a defense to everyone who asks you to give an account for the hope that is in you, yet with gentleness and reverence (I Peter 3:15). As people ask questions, we must be ready to speak and the Holy Spirit will give us courage and compassion to speak the truth in love. It is the Holy Spirit that opens people's eyes and makes them alive to the glory of Jesus Christ. 

The Role of Experience - R.C. Sproul (founder of Ligonier Ministries, founding pastor of Saint Andrew’s Chapel in Sanford, Fla., and first president of Reformation Bible College) - We live in a time when personal experience or personal feelings have been elevated to the final criterion of right and wrong (e.g. divorce and no longer feeling like being married; homosexuality based upon the feeling of being attracted to the same sex; even Christians made decisions based upon how they feel). People always said the 4 minute mile could not be achieve, then Roger Banister in 1954 achieved it. Experience is a good teacher, but the problem is when we see it as always the final authority. Experience is not a license to disobey God. Some people claim an experience with the Holy Spirit that led them to do things contrary to scripture but this is impossible. Only the creator can be the final arbiter of right and wrong. 

Is There a God? - Dr. Sinclair B. Ferguson - (Ligonier ministries teach fellow and author of many books; previously served as senior minister of the First Presbyterian Church in Columbia, S.C.) - This question is both easy and hard to answer succinctly. First, to answer the question - "Why is there something there, and not nothing?" The cosmos, my existence, and my ability to reason all depend on the fact that life did not and could not come from nothing, but requires a reasonable and reasoning origin; time + chance = reality is impossible. Second, this God is the biblical God for 2 reasons: God grounds what we know of the cosmos and His existence is the only rational basis for rational thought and communication. Atheists must borrow ultimately from the tenets of the Bible to even define their thoughts. What is good, true, rational, intelligible, and beautiful has no substructure. Even my conscience is fabricated as is "meaning." The Atheist has traded what is plain to them and repressing what they deep down know to be true: Romans 1:18–25. Our hearts are restless until we find him and begin as the Bible begins with, "In the beginning, God..." 

Is the Bible the Word of God? - Dr. Michael J. Kruger (President & Professor at Reformed Theological Seminary in Charlotte, NC) - Skeptics often question the Bible, calling it fanciful stories, but it is a Spirit book and "the natural person does not accept the things of the Spirit of God" (I Cor. 2:14). (1) - Scripture itself has divine qualities - it convicts (Heb. 4:12–13), it encourages (Ps. 119:105), it comforts (v. 50), and it brings wisdom (v. 98). All others have woven together a single, coherent message. (2) - God worked through man to reveal His word at the correct time; despite much scrutiny, the words are proven to be historically reliable. (3) - It is a book with words that people have been using, trusting, reading, and applying for thousands of years. Jesus even said: "Scripture cannot be broken" (John 10:35).

Does God Care? - Dr. John Blanchard (1932-2021; apologist and teacher; director of Popular Christian Apologetics) - Atheists say no God; deists say God marks the field and watches from the grandstands. Yet the Bible says differently. After Adam and Eve sinned he said, "Where are you? (Gen. 3:9). And then he would send a redeemer to rescue them. And throughout history, God's care for his people is recorded. "He delivered them from their distress (Ps. 107:6)." Despite all Job went through he stated to God, "your care has preserved my spirit (Job 10:12)." We often don't treat God well and then David asks, "What is man that you are mindful of him, and the son of man that you care for him?" (Ps. 8:4). Hard to comprehend and yet "because He cares we can cast all of our anxieties on him." (I Peter 5:6-7). And as He cares for us we are tasked to take care of others, of "orphans and widows in their affliction" (James 1:27). 

Is Jesus Really God? - Dr. James R. White (author, director of Alpha and Omega Ministries) - Read the words of Jesus and the writings of the disciples, in their context, and Jesus being God is the conclusion. (1) Jesus at His trial. When the chief priests were trying to find testimony to put Jesus to death - "Are you the Christ?" "I am. You shall see the Son of Man sitting at the right hand of power." The priests heard this statement and accused Jesus of blasphemy (Mark 14:55-54). Looking further at Psalm 110:1 - My Lord (Jehovah) says to my Lord (Adonai). David is writing and Adonai is a person of authority and based also on 110:5 - The person of authority is the Messiah. And Daniel 7:13 - There came on like the Son of Man, like of human descent - Not merely a man, but the Messiah. (2) Jesus defending the healing of a man on the Sabbath by stating both He and His Father (God) are able to work on the Sabbath showing God His Father and Himself equal with God (John 5:10-18). (3) Jesus states he has authority over life - and states He will lay His life down and take it up again or rise again (John 10:17-18). (4) The disciples speak - Titus 2:13 - God and Jesus Glory appears; 2 Peter 1:1 - God and Savior are righteous; John 12:41 - His Glory; This language is not merely of a man. He is worthy. We cannot be neutral about Jesus. He is worthy of our praise. 

Is There Only One Way of Salvation? - Dr. James N. Anderson (Associate professor of theology and philosophy at Reformed Theological Seminary) - "Have it Your Way" was the Burger King Slogan of the 1970s and as in consumerism this same message is brought into our thinking of how we achieve heaven or the afterlife or acceptance by from God. Yet, Jesus was clear - only those that believe in Him have eternal life (John 3:14-17). It is a clear message from Jesus. He said, "I am the way, and the truth, and the life. No one comes to the Father except through me (14:6; Matt. 11:27). As CS Lewis says - Either He is Lord over all, or He is Lord at all. The charge is arrogance to the Christian and yet we do mean that all other religions are wrong. And yet we are a people that often wants to negotiate in matters of life and death. In medicine, it seems ludicrous to not accept the cure for a disease and yet we all think we know best. Yet, God will not compromise His truth. His way is the only way as is voices by His apostles (Acts 2:39; 4:12; 16:31; 20:20–21; Rom. 10:9–17; 1 John 2:22–25; 4:14–15; 5:12–13). Yet, it must be that we truly do not understand the problem - that we are sinners standing under the righteous judgment of God, unable to make adequate atonement for our sins. Only Jesus removes this enmity between God and man, bearing the penalty for our sin (Rom. 5:6–11; 2 Cor. 5:18–21; 1 Tim. 2:5–6). 

Is God Unjust - Jared S. Oliphint (Phd. student in philosophy at Texas A&M and Th.M. student at Westminster Theological Seminary) - In the garden, Adam took the bite of forbidden fruit and God introduced earthly justice, resulting in his death, though it was a delayed sentence. But God also showed grace and mercy, two new ideas. God's people ask God to end betrayal, slavery, exile, and death. God's justice is fulfilled on Good Friday. Ultimate rest from injustice will be found in a new, eternal home. 

Why do Bad Things Happen to Good People? - Dr. Greg Lanier (professor of New Testament at Reformed Theological Seminary) - Bone cancer in children, terminal cancer, abuse of a neighbor's child, terrorist bombings, hurricanes devastating entire islands. Important to distinguish between the head/intellectual side and heart/emotional side. Does the suffering of good people disprove God? 1. The question assumes there is "good" and "evil." Thus, a standard, hopefully a Godly one that determines right and wrong. "Evil" people do not think they are themselves evil. 2. Presupposes that suffering matters because humans have a unique dignity over animals and we are not randomly on this earth. Rocks and trees do not suffer. 3. There can be good reasons from God for suffering (punishment for sin Judges 2:11-15; display God's justice Rom. 9:19-26; driver sinners to repentance Ps. 119:71; the death of Jesus accomplished the good of salvation Acts 2:22-24; 4:8-12). 4. Despite evil and suffering, God is still benevolent to people. The idea of "do good, receive good, do bad, receive bad" does not hold true. Despicable people can prosper. "the sun rises on the good and the evil; rains on the just and the unjust Matthew 5:45." In other words, God's ways are not man's ways. It is inevitable, thus our response together, with one another, is to comfort one another with the loving comfort we have received from God (2 Cor. 1:3-7); grieve with people (Rom 12:15); bear one another's burdens (Gal. 6:2); and point people to Jesus who will wipe away every tear and one day all will be fixed (Rev. 21:4). [My observation: the conclusion is God knows best and He is in control. I still think sin is evil and has far reaching results on mankind that go even beyond quid pro quo in which there is a favor for a favor. And in general man thinks they know best always and always wants to be in control.]

Are the Bible and Science Compatible? - Dr. Keith A Mathison (professor of systematic theology at Reformation Bible College) - The issue here is how one defines the Bible and science. If one is a book of fairy tales and the other a book of facts, then obviously there will be conflict. Christians believe God is infallible. He reveals himself through his works that we see and read about in His Word. He is always truthful so if we think there is a conflict then the problem is our interpretation. Because humans are fallible, if there is a problem it is always man, never God. Science is not to blame. Science reveals to us the works of God. General revelation is God revealing Himself through His created works. Special revelation is God revealing Himself through His word. Between the two there is no conflict. For example, some find in scripture words that infer the earth as a flat disc and yet if it is true that it is a sphere based upon what we see and what science says, then the problem is our interpretation. How we interpret is always the cause of misinformation. Science and scripture are compatible unless we make them incompatible. Science is not the problem. False philosophies masquerading as science is the problem. As usual, it comes down to interpretation.   

Who Are You to Judge? - Gregory Koukl (president of Stand to Reason and author of Tactics and Story of Reality) - "Judge Not" (Matthew 7:1) is often misunderstood. To judge is to find fault. True moral guilt (admitting our fault) though is central to the Christian message. It seems acceptable to warn people that they may be caught by the law if they are breaking it (i.e. speeding in a car). Secular society believes that no one is allowed to pass judgment of any kind. Morality is now a matter of personal opinion. And yet this is not really true because judgment is warranted when it suits the secularist. Again, the complaint is against absolute truth. Often the thought is people want to be left alone. The best way to counter this is by asking questions. Ask "What do you mean?" This helps you understand what people are feeling as it is possible an apology is in order. Clarify that the standard is God's standard. Can also say, "Are you saying it's never right to point out a wrong? If so, they why are you doing it with me right now?" However, we are not trying to catch people in a fault or be clever, but we are aiming to have people recognize their sin, so that this will turn from it and toward the mercy of God. 

Is This Life All There Is? - Dr. Bruce R. Baugus (Associate professor of philosophy and theology at Reformed Theological Seminary) - God has put eternity in man's heart (Eccl 3:11). In each person is a deep seated sense that there is more to this life than this life. Humanity is fascinated with the afterlife; it is a cardinal principle of every religion. It is why living only for temporal pleasures rarely satisfy. Epicureanism (300 BC) argued that pleasure was the chief good in life; this is the way of living many Americans are in today. And yet the sense of eternity is stamped on our hearts. Jesus constantly spoke of the dilemma of man - 2 eternal states - a glorious kingdom of peace and a dreadful place of outer darkness. He issued sober warnings of each. And as such He asks people to receive Him by faith or reject Him. "I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live, and everyone who lives and believes in me shall never die. Do you believe this?" (John 11:25-26). 

Marriage as Two Pilgrims - Rev. Jason Helopoulos (Associate pastor at University Reformed Church in East Lansing, Michigan) - The Christian marriage is different from other marriages around us: “they are heirs with you of the grace of life” (1 Peter 3:7). Our marriage is centered on Christ and eternity. Our goal is the same as every Christian, but we go forth with it side by side. We are one flesh as Ephesians 5:28 says, “Husbands should love their wives as their own bodies.” As such, when one hurts, the other hurts, injuring a spouse is injuring both; encouraging a spouse is encouraging both. And each one know the other person's weaknesses, strengths, temptations and knows how to encourage the other person. Thus, we go forward as coheirs and co-laborers united in one flesh. 

The Fruit of Patience - Robert Rothwell (Associated editor of Tabletalk and resident adjunct professor for Reformation Bible College) - I struggle with being patient. But I would like to be patient. My problem is a fear of the unknown. If I know what is going on, then I don't have to wait. Yet, waiting reminds me of my utter dependence on God and His Word. Examples: Abraham brought on more struggles taking on Hagar to get a son instead of waiting for Sarah. Instead of waiting for Samuel, Saul lost his kingdom when he offered sacrifices at Gilgal. Fear brings impatience, doubt, fear, and often greater sin. The ancient Israelites waited 400 years after Malachi to hear from God again, and awarded with the Messiah. We wait on eternal life. But in me waiting doesn't mean God is not working. He is working, but moving according to His perfect plan and purpose. He is working according to His plan, not my own. I can be patient. 

Shining God's Glory - Melissa B. Kruger (women's ministry coordinator at Uptown Church (PCA) in Charlotte, NC) - Two thoughts come to mind this morning - reading the Mark Stuart book and the meaning behind the song, "Never Gonna Be as Big as Jesus" and the reality in that song that we don't need to try. Jesus is who He is. I am who I am. I'm never going to be as big as him. So no reason to try. The other idea was at the end of the Sunday School lesson was not asking for opportunities but seeing the opportunities God gives me. They are there. Then I read this article that Melissa gives us about cleaning silverware with tarnish and a simple way of using aluminum foil and a bowl of water and dish detergent and waiting and in time, the tarnish would be transferred from the silverware to the foil. This is what Jesus did for us. Our sin got transferred. He took our sin and now we can shine of the glory of God. But am I shining? I'm not. I'm living in this state of misery and not shining. 2 Corinthians 5:21 - "For our sake - he made him to be sin...so that in him we become the righteousness of God." The tarnish has been transferred. And I can shine the righteousness of God. I don't have to scrub myself clean. He made me clean. He did all the work. And now I can shine by loving Him, His truth, walking in His ways, and living in obedience to His commands. 

Discipleship and Growth - Jonathan Leeman (editorial director of 9Marks; elder at Capitol Hill Baptist Church in Washington, DC) - Everyone disciples. Everyone leaves a dent on someone - toward righteousness or wickedness. What impact will I have? "Today, I want to help others follow Jesus." (1) Begin with love. We follow people who love us. (2) It works through instruction and imitation. "Be imitators of me, as I am of Christ (I Cor. 11:1)." "Speak the truth in love...to grow...build up one another (Eph. 4:15, 29)." (3) Discover differences in one another. "God arranged the members in the body as He choose (I Cor. 12:17-18)." (4) It is churchwide. Everyone needs each other (I Cor 12:21). (5) Do it to equip others to do the same (2 Tim. 2:2). 

Finding Contentment Through Boasting - Tyler Kenney (Digital content manager at Ligonier Ministries) - A condition of our fallen hearts is instead of rejoicing when we see God's goodness to others, we become envious, antagonistic to their happiness and discontent with our selves. All people experience this but the Christian knows they should respond differently for God has given us every spiritual blessing (Eph. 1:3) and we are to be content since we have all things (I Cor. 3:21; Phil. 4:11). Knowing and doing are different but the Holy Spirit is there to equip us. In 1 Corinthians 4, Paul addresses a problem the church has in rallying behind a certain preacher stems from a worldly desire to exalt themselves through association. By favoring a certain leader, the people are trying to puff themselves up (I Cor. 4:6). Some boasted in Paul, some in Apollos, some Cephas, some Christ (I Cor. 1:12). Thus the world pulls us to divide our allegiance - be it sports, leaders, even preachers. Yet, Paul reminds people that we are all essentially nobodies and yet God is pleased to call us all His own. No one is to boast in men, but only in God; this is where true contentment lies. I Cor. 1:29-31 - no human being might boast in the presence of God. And because of him you are in Christ Jesus, who became to us wisdom from God, righteousness and sanctification and redemption, so that, as it is written, “Let the one who boasts, boast in the Lord.

The Need for Rural Ministry - Kyle Borg (Senior Pastor of Winchester Reformed Presbyterian Church in Winchester, Kansas) - Author ministers in community of rural America, in Kansas, in a town of 551 people. He wonders if church associations are focused on rural America though it still makes up 15-20% of our population. In these cities, substance abuse, poverty, suicide, broken families, tragedy, and danger effect people at a larger proportion than those in the big city. Rural ministry is worth our time. We need to include these cities in our mission work and church starting endeavors. 

Keeping the Faith in a Faithless Age - Albert Mohler (President of Southern Baptist Theological Seminary in Louisville, Kentucky) - (Note: I noticed online that this article was published in 2004.) - The Christian church is no longer the center of western civilization and right and wrong are being redefined. It seems modern people act as if God did not exist. The church must speak from the words of Scripture. 

A Time for Confidence - Stephen J. Nichols (President of Reformation Bible College in Sanford, Florida, chief academic officer at Ligonier Ministries) - Paul was one of the most intelligent people to ever live. He has every reason to have confidence and yet he counts all as loss for the sake of Christ. He never focused on Himself, but all instead on Christ. As we admire Paul and who He is and what He did, we can always see that there is someone else behind the scenes that is working everything out in Paul's life; and this is the righteousness that comes through faith in Christ. The doctrine of justification is one of imputation. This teaches that our sin gets imputed to Christ. And Christ's righteousness gets imputed to us. In the presence of God we are now clothed in Christ's righteousness. In His passive obedience, He paid the penalty for our sins; in his active obedience He lives a perfect life. Thus, this is why not a day should go by that we don't rejoice in the Gospel. John and Charles Wesley are examples of men trying to get to God and then discover that Christ has done it all for them. In response, Charles wrote a hymn, And Can It Be. What made Christianity such a problem for Rome in the 1st century was its monotheistic stance and its desire to proselytize. Thus, being a Christian impugned you to death at any time and the death of Christians became a sport. Despite the fact that they lived exemplary lives, they were hated because of what they believe. Christus was hated and put on a cross and Christians are disliked even today. We still hold onto the truth of Gospel for we know it sets us free.