Proverbs 11:24 - Scatter your Giving

Proverbs 11:24

There is one who scatters, yet increases all the more,

and there is one who withholds what is justly due, but [it results] only in want. 

Message: Scatter your Giving

Time: Proverbs records multiple individuals as its author with Solomon as the principal author. Solomon died in 931 BC though most think the book was likely in its final form sometime before the end of Hezekiah’s reign in 686 BC. It is a book that instructs people on the path of wisdom. It speaks to all of life and living our lives under the authority and direction of God.

What the Lord is Saying: I checked out the NIV translation of this verse and it had a clearer understanding: "One person gives freely, yet gains even more; another withholds unduly, but comes to poverty." As a person who at times tend to give a lot, I always am feeling like I need to give more. In the online ministry I am involved with, it includes speaking to people in other parts of the world who have real big needs daily of financial matters and basically it seems that they can't really make it in life unless someone comes in and helps them out financially. Unlike America whereby the government swoops in often and provides people the things they need to make it, they don't have that structure in place. 

At church, I sit on a mission council where we decide how money that the church has received through special designation offerings, and also proceeds from land they owned is dispersed. I’ve been on the committee now for about nine months and in that timeframe the amount of money that we have has only increased. We give reasonable amounts to people. We try to be fairly consistent and how we give and still we continue to accumulate large balance of funds. So far, we have not gone out of our way to give to places that are not requesting for assistance, but instead sort of sit back and wait for request to come in and then make decisions on how we are to give. 

The antithesis of this verse actually doesn’t really tend to make a lot of sense as it says the person who does not give freely actually ends up in poverty. I suppose it gives us this idea that and giving the outcomes of being rich or being poor, you’ll be on monetary possessions and possibly it means feelings of being rich or poor.

Perhaps I go to quickly to this versus being about money and don’t also think about it being about time. Time it seems to be another possession and it is definitely something I’m noticing in my life also as I age, but I have time and many people are suffering from a loneliness and so by me spending time with them it helps them, almost in the same way giving helps. Thus, maybe this verse is really talking about the way I give freely concerning everything in my life I possess: money, time, possessions, scriptural, knowledge, financial wisdom. Maybe don't just think it is about and give myself a little more credit for the ways in which I am trying to give outwardly, toward others. Even words of encouragement is a way to give freely. Yes, I need to give monetarily, but even in the ministry I do, our calling is to give encouragement.  

From this perspective, the antithesis idea of poverty is contrasting the person that is always thinking they need more and so in the process they are actually poor. This person could have a huge bank account and lots of money but they are only building up more for self, so they can secure their own comfort. Thus, to not share yourself and stay isolated is in fact an act of poverty. In poverty, we are always wanting more. We are never satisfied. In other words give freely as NIV states and scatter your giving as NAS states. 

Prayer: God, you have given me much - money that can be shared. You have given me time as well that I can share with others. You have given me understanding of you that I can share as well and I do. You help me to see all the time the importance of investing in others. I see this more and more in people. Our Sunday school teacher has wisdom and shares that with others. Our class leaders see people and let them know they are missed. Everyday I have an opportunity to see people and value them and show they are important and in the process I give. Pamela and I give through prayer as we share with others. I take a moment each morning to think of these things. Selfishly I just want to sit back and listen to music, read, watch TV and increase my knowledge. There are a lot of fun things to read but I can't read them all so I need to be careful that I don't get too stressed out over it all. I read an article today God about a book review and it made me want to read the book, but frankly, that is not practical right now with all of the other books I have that I want to read. Lord, help me to know how to give freely. Help me to be practical in this and think about the people you have placed in my life and how I choose to focus my time. Yesterday I was thinking about taking a day off from work and perhaps helping at a ministry like Noon Day or Steelbridge, taking time for others, in different ways, at different places. Help me God to see people. Lord, root me in this. Let this be my roots. 

Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

I Chronicles 29:10-30 - Solomon Exalted

I Chronicles 29:10-30

And the Lord highly exalted Solomon in the sight of all Israel, and bestowed on him royal majesty which had not been on any king before him in Israel. (verse 25)

Message: Solomon Exalted

Time: 1 Chronicles has a mystery writer and focuses on David's reign though doesn't repeat David's sin with Bathsheba. It was written in the time of Ezra and Nehemiah or 538-333 BC while the Jews were dispersed throughout Persia, some having returned from Israel. The book spans the reign of David from 1071-970 BC listing genealogies, priests, Levites, armies, temple officials, and other leaders of various ministries and devotes significant attention to proper worship of Yahweh and adherence to the regulations of the Law. It focuses on obedience that results in God’s blessing, the priority of the temple and priesthood, and the unconditional promises to the house of David.

What the Lord is Saying: Since chapter 28 of I Chronicles, I have looked at David commissioning Solomon to build the temple, to trust God and be obedient to His commands. He gives Solomon detailed instructions and gives Solomon then a final charge of strength and courage and David speaks to his leaders and they respond with willingness and providing their resources as well in building the temple. David is ready to die. Solomon is ready to carry things on. 

In this chapter, in verses 10 to 19 is a great prayer to God by David. This sounds like a prayer that should be prayed always. 

Blessed art Thou, O Lord God of Israel our father, forever and ever. Thine, O Lord, is the greatness and the power and the glory and the victory and the majesty, indeed everything that is in the heavens and the earth; Thine is the dominion, O Lord, and Thou dost exalt Thyself as head over all. Both riches and honor come from Thee, and Thou dost rule over all, and in Thy hand is power and might; and it lies in Thy hand to make great, and to strengthen everyone. Now therefore, our God, we thank Thee, and praise Thy glorious name. 

But who am I and who are my people that we should be able to offer as generously as this? For all things come from Thee, and from Thy hand we have given Thee. For we are sojourners before Thee, and tenants, as all our fathers were; our days on the earth are like a shadow, and there is no hope. O Lord our God, all this abundance that we have provided to build Thee a house for Thy holy name, it is from Thy hand, and all is Thine. Since I know, O my God, that Thou triest the heart and delightest in uprightness, I, in the integrity of my heart, have willingly offered all these [things]; as now with joy I have seen Thy people, who are present here, make [their] offerings willingly to Thee. O Lord, the God of Abraham, Isaac, and Israel, our fathers, preserve this forever in the intentions of the heart of Thy people, and direct their heart to Thee; and give to my son Solomon a perfect heart to keep Thy commandments. Thy testimonies, and Thy statutes, and to do [them] all, and to build the temple, for which I have made provision. 

Wow, this is a great prayer. I must admit, I have not really read this before. I am sure I have but to take a moment and really look at its meaning. It speaks of a greatness of God and a praise of God over all - both in heaven and earth. He is over all. All that is good is from God. He is great. He has power and glory. He has victory. He has majesty. He is head over all. It is his power that makes man great. We owe all to Him. All to Jesus. I surrender.  

I love this phrase, "But who am I." I love that recognition of man in his place. God in his place. And man is completely unworthy. If our lives are indeed a filthy rag, then who am I to think that I decide my salvation. My salvation comes from Thee and in return I offer it back to him in my giving, in my acts of obedience. But it is His and His alone. 

I am a sojourner in this place. A tenant. A dweller and he is my landlord. I am only here because of His mercy. I am only here because of his grace. It is not after all that I have done. It is only because of Him. You bring blessing upon my life because of you grace and mercy, not because of my good deeds or actions or faithfulness. I am faithful because I must be. I must be faithful. I must be this one that loves you and returns my favor to You because You have done so much for me. I return good works to you because I must. I must be faithful and if I ever am not faithful it is because I am listening to the fear pronounced on me by Satan. O Lord, help me to stop listening. 

Lord, let me act and build and do and complete all that you have commanded me to do. Yours is the glory. Yours is the victory. Yours is the power. Yours is the majesty. 

And then in verse 20 of this chapter "David said to all the assembly, 'Now bless the Lord your God." And everyone did that. And then they made sacrifices the next day. They did all with gladness. Solomon is designated as king and anointed. "All the sons...pledged allegiance." David reigned for 40 years. All is written here and other places about David. 

Summary: David offers a beautiful prayer praising God and confirming all of our riches are from God. Then Solomon is anointed king again. 

Promise: I am to pray and seek the character of God in my prayers and not simply my list of what I want or feel like I need. 

Prayer: O God, thank you much for this prayer and this great reminder of how I am to pray, lifting up your holy name and thanking you for your dominion and power and glory and victory and majesty. Lord, I need to do more of this. I need to speak your words back to you. I will proclaim the name of the Lord and praise the greatness of my God. (Deuteronomy 32:3). Your name is Great. Your ways are great. Today in speaking to people I shared my testimony and you my experiences you confirmed through your holy scripture. Thank you for confirming my feelings. For my feelings being confirmed by Your words. Your words in Your scripture are everything. They are complete. There is nothing more that is needed. Thank you for its riches. All that I have God is yours and everything I have to give is simply me giving back to you what you have given me. Lord, help me to see your greatness more on this earth. You are over all. Your riches and honor are Yours. O Lord, my sin has darkened me. I deserve your wrath and your anger. In me is no health because of your wrath. I am a filthy rag. It is only by your grace I am made worthy. There is nothing of good in me apart from you. You created goodness and placed your people in a garden of goodness. I corrupted it. There is nothing but goodness with You. Lord, I am selfish. I am embattled with selfishness and me first thinking. Too often I train myself to want rest and relaxation and then I get into it too much. Help me to stand firm in you. Forgive me for my sin and my wayward ways. Lord, give me a greater love and compassion for others. The Lord is my rock and my fortress and my deliverer. 

Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

I Chronicles 28:20 - 29:9 - David's Final Temple Guidance

I Chronicles 28:20 - 29:9

Then David said to his own son Solomon, "Be strong and courageous, and act; do not fear nor be dismayed, for the Lord God, my God is with you. He will not fail you nor forsake you until all the work for the service of the house of the Lord is finished." (verse 20)

Message: David's Final Temple Guidance

Time: 1 Chronicles has a mystery writer and focuses on David's reign though doesn't repeat David's sin with Bathsheba. It was written in the time of Ezra and Nehemiah or 538-333 BC while the Jews were dispersed throughout Persia, some having returned from Israel. The book lists genealogies, pr+iests, Levites, armies, temple officials, and other leaders of various ministries and devotes significant attention to proper worship of Yahweh and adherence to the regulations of the Law. It focuses on obedience that results in God’s blessing, the priority of the temple and priesthood, and the unconditional promises to the house of David.

What the Lord is Saying: Previously, in chapter 28, David commissions Solomon to build the temple, to trust God, be obedient to His commands and gives him detailed instructions on the inside building of the temple and its attributes. 

Solomon has a big responsibility. Most thought probably that David would be building the temple, but instead Solomon has the responsibility. I think of Joshua who would be responsible for taking the people into the promised land when it seemed like this would be Moses role. And just like Joshua in chapter 1 being told to "be strong and courageous" Solomon hears the same words from David. God will be with him. Yes, he is told to respond to the Lord with obedience but there is also this promise that "the lord God, My God is with you." God is there with us. 

And David tells him that "every willing man of any skill will be with you in all the work for all kinds of service." In addition to God being with him, men will be with him. God works through us and God works through others to accomplish his purposes. 

David speaks "to the entire assembly" as chapter 29 begins and records. He lets them know of the great project and the great provision of material. The people see the need and "offered willingly." The people rejoiced in this manner. They received a great joy in also providing in a willing manner. 

Let us do the same and contribute to the church our works, our actions and our funds. God is doing a great work and we have the opportunity to be involved. As we do, we will be blessed.

Summary: David gives Solomon a final charge of strength and courage and speaks to the leaders and their respond with willingness and providing their resources as well in building the temple. 

Promise: Let us generously support the work of the church as Christ builds His kingdom on earth.

Prayer: God, you are doing a great work. Let me be strong and courageous and let me and others be willing to be involved and get excited about this great work. Thank you for the church and our opportunity to be involved. 

Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

Proverbs 11:15 - Verify the one receiving gifts

Proverbs 11:15 

He who is surety for a stranger will surely suffer for it,

But he who hates going surety is safe. 

Message: Verify the one receiving gifts

Time: Proverbs records multiple individuals as its author with Solomon as the principal author. Solomon died in 931 BC though most think the book was likely in its final form sometime before the end of Hezekiah’s reign in 686 BC. It is a book that instructs people on the path of wisdom. It speaks to all of life and living our lives under the authority and direction of God.

What the Lord is Saying: NIV - Whoever puts up security for a stranger will surely suffer, but whoever refuses to shake hands in pledge is safe. 

He who is surety for a stranger or for another. 

“He is in great danger to be undone, who stands bound to pay the debts of another man, especially of a stranger, whose ability and honesty are unknown to him; and the way to be secure from it, is not only to avoid such engagements one’s self, but to dislike to see other men enter into them.” Simon Patrick (1626–1707), a highly regarded 17th-century Anglican bishop, theologian, and biblical commentator.

Hmm. This evening I have been struggling with this guy begging me for money. I have been friends with this man for a while now. He credits things I did that I don't think I did. But I suppose this situation is different as it seems this verse speaks of giving to someone when you do not know how they will be using it. I have always wondered if we need to do our due diligence in making sure that our money is being used for good purposes, that we need are good and true and this verse seems to confirm that this is so. 

I saw this -- The Septuagint translates differently, "A wicked man doeth evil when he mixes with the righteous; he hateth the sound of safety (η΅χον ἀσφαλείας)." Interesting that the word doeth is now speaking of here as surety in other translations. Surety is taking the responsibility of another. And odd that this verse starts with the wicked mixing with the righteous rather than the other way around. Matthew Henry says, "Our Lord Jesus Christ became a surety for us when we were strangers, and he smarted for it, he was bruised and wounded for our sins; but then he knew our circumstances, and what the consequence would be, and became a surety on purpose to pay the whole debt and set us free." He knew what he was getting into. 

So we must be careful how we give. Like Jesus, once we know what the ministry is about, we have then the option to give and perhaps we need to give if it is a worthwhile situation. Maybe I need to be quicker to give when I found out areas that are in need. I have been given much and so much responsibility has been given to me to help those in need. 

Looking at this verse - "I say to you who hear, Love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you. To one who strikes you on the cheek, offer the other also, and from one who takes away your cloak do not withhold your tunic either. Give to everyone who begs from you, and from one who takes away your goods do not demand them back. And as you wish that others would do to you, do so to them." (Luke 6:27–31)

Not sure if this is literal. And so I don't think we have to give to everyone who asks. We need to be able to verify that our gifts are going to a good cause. To bridge these two verses seems to be the idea from the Book of Numbers -- "Be careful" of the authority of God. God is on the throne and in charge, so I need to be careful to make sure I am obedient to all that He says. And in the process, make sure I am not being selfish. If I have the funds, I need to give. 

Prayer: Lord, thank you so much for this Proverb. I have wondered about this thought for some time. I believe we are living in a time of so much need and we need to be careful as to who we are giving to therefore. And this verse confirms that I need to make sure righteousness and evil are not mixing. And so the money that I give to people needs to be for good causes. Help me with this recognition and seeing the need and therefore giving. You will provide for my needs and so I can give. Help me to be a cheerful giver again and not one that is sore about giving or doing it reluctantly. I praise you God. 

Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

Ruth 2:1-18 - Ruth Gleans in Boaz's Field

Ruth 2:1-18

May the Lord reward your work, and your wages be full from the Lord, the God of Israel, under whose wings you have come to seek refuge. - verse 12

Message: Ruth Gleans in Boaz's Field

Time: According to Jewish tradition, Samuel wrote the book of Ruth. The events of Ruth occurred sometime between 1160 BC and 1100 BC. This book stands as a ray of light, showing the power of the love between God and His faithful people, even during difficult times that were present. It is written from Naomi's point of view. Ruth is the gift God placed in Naomi's life. 

What the Lord is Saying: Been reading a book about the Old Testament and how much of the themes of the New Testament like redemption and atonement have their origin in the Old Testament. It references Ruth and Naomi returning to Bethlehem in chapter 5. Author says, "Naomi had gone out full, she said, and the Lord had brought her back empty (1:21)." Yet the author says "she went out and the Lord brought her back." And "the sovereign care, oversight, and detailed direction of our lives in the hands of a loving, provident God." I continue to think about and notice in the Bible that it calls attention so often to the work of God in our lives. That as it presents people and their lives, their coming and goings, it is all interlaced or spoke of as being the will of God. That he is at times disciplining them when they are experiencing affliction and sometimes there really isn't a cause that we are accustomed to thinking there must be. Like Paul in prison. God seems to have simply wanted him there. And my friend Bobby's cancer. Sometimes things happen with a purpose we don't understand and yet we can see how the Lord takes us through these events. 

Naomi and Ruth are in Bethlehem. Verse 1 of chapter 2 mentions a kinsman, a relative on her husband's side of the family - Boaz. Boaz is introduced. Ruth requests to go glean in the field (verse 2). As it states in Lev. 19:9–10 - "‘Now when you reap the harvest of your land, you shall not reap to the very edges of your field, nor shall you gather the gleanings of your harvest. And you shall not glean your vineyard, nor shall you gather the fallen grapes of your vineyard; you shall leave them for the needy and for the stranger. I am the Lord your God." To glean is to gather grain. The edges of your field will not be completely gleaned or extracted from the field, but some shall be left for the needy. 

I like this recognition that there are certain parts of our class that are in more need than others and it is our purpose to share with those in need. God made provision for these people. I just wonder at times if we are doing all we can to properly help those in need. Ruth comes across Boaz (verse 3). In verse 4 Boaz pronounces a blessing upon his workers. And the workers return the favor to Boaz as well. Boaz asks about Ruth. Ruth goes to serve with the reapers (v 7). 

Boaz remarks favor towards Ruth (v. 8-9). He asks her to remain with the other women, so as to be protected with those of the same sex as her. He orders the men reapers to stay far from her. He serves her and has his best interest in mind towards her. Ruth wonders why someone would be so kind to her, given that she is a Moabite and a stranger. Boaz remarks of how impressed he is of Ruth and all that she has done in supporting her mother-in-law and being with her. He remarks that she seeks refuge in the Lord and is serving him in this regard and seek refuge in him. The people of Boaz and Israel are different and Ruth is more interested in being a part of the people of Israel and so comes to be with Ruth and now Boaz. 

Boaz serves her at mealtime. She took the gleanings that Boaz had provided for her (v.16) and gave them to Naomi. All the time, Boaz was serving her, blessing her and protecting her. Boaz went over and above in providing for the needs of Ruth and Naomi. 

Summary: Ruth goes to glean in the field with Boaz looking on, admiring her, protecting her and blessing her. She brings back to Naomi extra gleanings provided by Boaz. 

Promise: Commandments of gleaning are there to encourage us to be more generous. 

Prayer: God, you are good and sovereign over all. Your ways are above our ways. You provide for people, all those in need and encourage me as well to be generous. Thank you for your scripture and your words and this time to study and learn from these books. Thank you for your divine guidance and showing me how you work. 

Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

2 Corinthians 9:6-15 - Sowing Generously, Reaping Abundantly

2 Corinthians 9:6-15

6 Now this I say, he who sows sparingly will also reap sparingly, and he who sows bountifully will also reap bountifully. 7 Each one must do just as he has purposed in his heart, not grudgingly or under compulsion, for God loves a cheerful giver. 8 And God is able to make all grace abound to you, so that always having all sufficiency in everything, you may have an abundance for every good deed; 9 as it is written,

“HE SCATTERED ABROAD, HE GAVE TO THE POOR, HIS RIGHTEOUSNESS ENDURES FOREVER."  

10 Now He who supplies seed to the sower and bread for food will supply and multiply your seed for sowing and increase the harvest of your righteousness; 11 you will be enriched in everything for all liberality, which through us is producing thanksgiving to God. 12 For the ministry of this service is not only fully supplying the needs of the saints, but is also overflowing through many thanksgivings to God. 13 Because of the proof given by this ministry, they will glorify God for your obedience to your confession of the gospel of Christ and for the liberality of your contribution to them and to all, 14 while they also, by prayer on your behalf, yearn for you because of the surpassing grace of God in you. 15 Thanks be to God for His indescribable gift!

Message: Sowing Generously, Reaping Abundantly

What the Lord is Saying: This was the title of the message yesterday at church. I spent time studying the passage in church, kind of summarizing ideas from each verse and then continuing to think about the meaning of the text. The pastor is doing a series on giving and has an agenda with the passage and seems more focused on the passage that we give cheerfully. His points weren't off base. I just saw some other things. 

Looking at each verse

6 - Sow little, reap little; sow bountifully, reap bountifully

7 - No grudges, no complaining, God loves a cheerful giver

8 - God has grace to us - we have good deeds

9 - He gave to the poor (freely; Ps. 112:9); righteousness forever 

10 - He supplies seed/bread and will supply and multiply your seed

11 - I will be enriched - producing thanksgiving

12 - Fully (and frequent) supplying - overflowing thanksgiving

13 - So glorify God for obedience

14 - Pray for others; yearn for others

15 - Thanks to God for His Gift! Indescribable (Rom. 5:15)

I enjoyed that. Taking each verse and just looking at its basic idea.

I summarized further -- Sow - Cheerfully giving - He supplies - Overflow with thankfulness. Glorify God - pray for others - Thank God for His Holy Gift. 

This idea that he supplies the seed/bread. He is the supplier of what we give. He supplies. Our responsibility is to give. 

1. Sow with Cheer (I DO)                            

2. Be Thankful (for this Supply) (TO GOD)

3. Glorify God (TO GOD)

4. Pray (I DO)

5. Thank God (TO GOD)

Only the first verse speaks of reaping abundantly. The main idea seems to be about giving back in multiple ways. We give back through prayer in praying for others. And we give back by being thankful to God for what He has supplied us. And we give back by glorifying God. And we ultimately thank God for His indescribable gift. The gift is the grace of God and the gift by the grace of the One Man (Jesus Christ), which abounds to the many. 

Summary: The idea there not so much about frequent giving but our heart and do it for him. I mean frequent giving will occur as He keeps supplying. I am to sow and pray. And I am to be thankful, glorify Him and Thank Him. 

Prayer: Thank you God for the great gift that You have given Me in providing Jesus as the sacrifice for my sins. Adam sinned and sin spread to all, but the power of Your sacrifice, shedding your blood for me, saves. Glorify to God for your great gift. Help me to be a cheerful giver and also to also thank You always for what you have supplied, glorifying You and thanking You for the gift of salvation. And help me to pray for others, yearning for them. 

 

Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

Ephesians 4:28 - Loving Neighbor Through Vocation

Ephesians 4:28 - He who steals must steal no longer; but rather he must labor, performing with his own hands what is good, so that he will have something to share with one who has need.

Message: Loving Neighbor Through Vocation

Time: Paul wrote the letter to the Ephesians sometime in AD 60–61, around the same time he wrote Colossians and Philemon. Ephesians deals with topics at the core of being a Christian - faith and practice, no matter the situation.

What the Lord is Saying: This passage in my bible is under the heading of 'Put on the New Self.' Paul is delivering a message to Christians on how they are to live, providing them responsibilities, their behavior, their conduct. And in these words he is speaking of how the Christian is to act toward his neighbor. 

Verse 29 was a hallmark verse for me as a Christian growing up. Coming to Christ at the age of 14, I remembered being a person that had cursing show up in my life. And so verse 29 was of great encouragement to me -- "Let no unwholesome word proceed from your mouth, but only such a word as is good for edification according to the need of the moment, that it may give grace to those who hear." 

This passage encouraged us that work is way to encourage others. I do not think this is my first thought when it comes to work. I think first of providing for my family and fulfilling my calling. I suppose I go into work first and foremost with that in my mind, but I also take pride in doing my job well, trying to make good decisions and lead the organization in good business. 

But this passage seems to give greater light to words from 2 Corinthians 5:17 -- Therefore if anyone is in Christ, he is a new creature; the old things passed away; behold, new things have come. It speaks of shedding the old things and the old ways of living and instead take on a new mission and role. Verse 25 says to "Lay aside falsehood." And in verse 26 to not sin with our anger. And now in verse 28 to no longer steal. Instead of being a thief we are to be one who shares what we have with others. 

I have found myself doing this often with people that I have met abroad. After spending time with them and testing them to see if they are reputable and then also praying about those situations, I have felt a need to help those who are less fortunate. All of these individuals are black or African American. And so Pamela and I from our labor have been of help to them. But I am not sure I have had the same idea about people here in Albuquerque and specifically at my job here at the City of Albuquerque. 

The reason I work is to give to those in need. I am to provide but also to alleviate suffering. I am to go the extra mile not simply for those halfway around the world, but those next to me. 

Summary: I am to labor diligently in my vocation as as to have resources to share with those who cannot meet their own needs. 

Promise: Christians are called to love their neighbors as they love themselves and one of the ways we can do this through our vocations. 

Prayer: O God, you are rich in mercy and you have given me so much. You have provided me a good job with good resources of funds. Help me to not be selfish in my receipt of these monies, but to be a person that is giving to others. Give me wisdom though as I truly want to help those that are going to be good with the money I share with them. Direct me to those in need and help me always to do what is right in giving. 

I Timothy 3:8-13 - The Vocation of Deacon

I Timothy 3:8-13 - Deacons likewise must be men of dignity, not double-tongued, or addicted to much wine or fond of sordid gain, but holding to the mystery of the faith with a clear conscience. And let these also first be tested; then let them serve as deacons if they are beyond reproach. Women must likewise be dignified, not malicious gossips, but temperate, faithful in all things. Let deacons be husbands of only one wife, and good managers of their children and their own households. For those who have served well as deacons obtain for themselves a high standing and great confidence in the faith that is in Christ Jesus. 

Message: The Vocation of Deacon

Time: Paul is writing to a young pastor in Timothy. He is writing to Timothy in about AD 63, who is serving the church in Ephesus. He is writing about church leadership and organizing the church. Paul gives practical and pastoral advice. 

What the Lord is Saying: Deacon is the English translation of the Greek word diakonos, which was given to servants of various kinds in the ancient world. 

Acts 6:1-6 is another passage that seems to describe deacons: Now at this time while the disciples were increasing [in number], a complaint arose on the part of the Hellenistic (non-Palestinian Jews who normally spoke Greek) [Jews] against the [native] Hebrews, because their widows were being overlooked in the daily service [of food]. And the twelve summoned the congregation of the disciples and said, "It is not desirable for us to neglect the word of God in order to serve tables. But select among you, brethren, seven men of good reputation, full of the Spirit and of wisdom, whom we may put in charge of this task. But we will devote ourselves to prayer, and to the ministry of the word. And the statement found approval with the whole congregation; and they chose Stephen, a man full of faith and of the Holy Spirit, and Philip, Prochorus, Nicanor, Timon, Parmenas and Nicolas, a proselyte (a Gentile convert to Judaism) from Antioch. And these they brought before the apostles; and after praying, they laid their hands on them. 

These passage speaks of service that needs to occur - widows needing food. The Word of God is needed but we must not neglect those that are in need. It is the elders that care for spiritual needs and deacons care for physical needs. 

There has been debate as to whether these passages permit women to also participate and serve in these roles. The passage in I Timothy calls attention to women. Perhaps here, in acts of service, the focus should be people that are reputable and honest and will not use the office to seek out selfish gains. We are to be focused on serving and meeting people's needs. And so in doing that function the people serving need to have dignity. They are not people that say one thing and do another (double-tongued). They are not be addicted to win or food. They are to watch their speech and not be gossips. 

I served as a deacon early on in the church, as a young Christian. Perhaps I was not ready for this role. And perhaps I took it as being set apart and distinct rather as one that was truly committed to service. I have often had the notion that the deacons need to be about serving the Body and attending to the needs of those in the church. 

Summary: Deacons play a vital role in making sure people's basic needs are met. 

Promise: The People of God need to be supportive of deacons and giving to funds so that they can pass them onto the Body. 

Prayer: O Lord, help me to understand how to serve people and help me Lord to get more involved in service, in taking the time to meet people's needs that are in the church. Lord, help me to be supportive of those that are assisting people and serving people. 

Ephesians 4:15-16 - Receiving and Giving God's Love

Ephesians 4:15-16 - Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ, from whom the whole body, joined and held together by every joint with which it is equipped, when each part is working properly, makes the body grow so that it builds itself up in love.

Message: Receiving and Giving God's Love

Time: Paul wrote the letter to the Ephesians sometime in AD 60–61, around the same time he wrote Colossians and Philemon. Ephesians deals with topics at the core of being a Christian - faith and practice, no matter the situation.

What the Lord is Saying:

As I continue to spend this time reading and studying the Church - the Body of Christ - I am challenged that whether to attend church or not is not an option in our lives. There is a visible church (what we see) and an invisible church (the true church that only God can see). I often and others often choose visible church participation based upon feelings and likes and emotion. But in order to be a child of God and grow up in all aspects of Him - then communing with the saints is required. And this community is not simply ‘shooting the breeze’ or catching up on life but it is communion or fellowship of each part of the body that is growing and building itself up in love.

But this communion is not for the purpose of ‘self only’ growing but so that the entire church - invisible church - grows.

Again I feel like I am trained so often in selfish thinking - pleasing myself. Even as I think about using my spiritual gift i think it is often about me and yet I am to approach it with the idea that I am a part of the body which has a goal not of self growing or growing one self, but ‘body-growth.’ In verse 16 it says, ‘…when each part is working properly, makes the body grow so that it builds itself up in love.” Thus the title of this lesson. Receiving and Giving. I studied previously about receiving God's love, last time, looking at those verses about sharing in the sufferings of Christ, in the saving message that we have received - that is the foundation of our involvement at Church. And so this passage says we exercise our gifts so that the Body grows.

It is a change in focus really. Once I am in church, attending, it is about the entire church, not simply myself only. Obviously I do want to glorify God in what I do and say. But God doesn't need anything. He wants me to have salvation, yes, but once I have it, I am to serve. I am to exercise gifts so that the Body grows.

And so in this lesson is the emphasis upon Love being the greatest virtue. I Corinthians 13:13 says, "But now abide faith, hope, love, these three; but the greatest of these is love." Paul is speaking of using our spiritual gifts in I Corinthians 12, 13, and 14. And his central message is the way we accomplish this is out of love. I can work and do but it must be because of love. Love is the backbone of all that I do. 13:3 says, "If I give all my possessions to feed the poor, and if I deliver my body to be burned, but do not have love, it profits me nothing." Chapter 14, verse 1 says, "Pursue Love." He later says in verse 26 that all of this is for the purpose of edification. Again, the focus of all of this is not on self and pleasing self, but on others and so we receive God's love. 

Summary: We come together because of His sufferings, but once we are together, we are to be about exercising our gifts to build up and grow one another, and it is done with love. 

Promise: If we are not looking for ways to love and serve other believers, meeting their needs as we are able, we are not fulfilling God's purpose for the church. 

Prayer: O God, what a wretched one I am. I am trained so often in this world to focus on me, to focus on self. Even as I spoke last night, I'm feeling depressed and not finding joy in my days and what I do. Yet God, even in those thoughts is the idea of self and pleasing self. Yet, you remind me through this lesson and these words that once in Christ, I am to exercise gifts, giving love, in order to edify and grow up the Body of Christ. This is my calling. I thank you for the online ministry of GMO, for being involved in the past at church greeting people, for evangelism, meeting with Scott, but it is not over for me. I must keep on going. I must keep on serving. I must. This is where life resides. I've received your love and now I must give it. O God, break this cycle where I think self must be pleased. And instead keep me focused on others and giving to others and doing this in the form of love.

Note: I follow the readings from the Tabletalk Magazine devotional, though I am now working through 2017 devotionals. 2017 is a study of key biblical doctrines celebrating the 500th year of the Reformation. The month of August is about the Body of the Lord - the Church recovered in the Reformation; July was the right use of God's Law; June was justification by faith alone; May, Christ Alone; April, salvation by grace alone; March, the sovereign providence of God; February, the doctrine of revelation, Scripture; January, the doctrine of God. 

Christ's Body

The Body of Christ - The Church is the Body of Christ and Christ loves the church. We are to imitate Christ and see that the Church is how Christ carries out His purposes in the world. The Head of the Church - Christ is Head of the church and he only has final authority and gives life to the church. Life is found only in Jesus Christ our Lord. - The Church We Can See - Belonging to a church is not optional, for anyone. We are meant to live in a community with other believers, to hear the Word of God preached, and to grow. The Church We Cannot See - What we see is the Visible church, the invisible church only God knows because He is omniscient and that is the Church we cannot see. 

Truths about the Church from the Apostles Creed

Church Unity - The church is bigger than our local assembly; there are core beliefs among the invisible church. One People Throughout History - God has only one people; throughout the world there are people that share doctrines and truths despite their being differences in where we attend or belong. God's Holy People - By being in Christ, though we still have a fallen nature, God has set us apart as holy, as his saints. True Catholocity - God's people includes men and women from every tribe and every tongue that hold to the biblical gospel. The Apostilic Church - we are fellow citizens with all people from all tribes and tongues throughout history, united by being built on the foundation of the apostles and prophets teaching, thus apostolic, with Christ Jesus being our cornerstone.

What the Church Does and Believes

Preaching Christ and His Commandments - A church needs to be committed to faithfully preaching the Word of God. Administering Sacraments - Sacraments (The Lord's Supper and Baptism especially) need to be part of a church existing, but they also need to be rightly administered. The Discipline of the Church - We need to be a people that encourage repentance to keep the church pure and set apart.

Church Leadership Offices

Prophets and Apostles - There is a foundation of how the church begins and that foundation is the apostles and prophets. Evangelists, Shepherds, and Teachers - Only mention of pastors in the New Testament. 

Purpose of the Church

Our Arena for Growth - It is being at church, present, that we are to be equipped, build one another up, in order to grow in maturity. Communion in Gifts and Graces - As believers joining in Christ’s sufferings we have community, exercising our spiritual gifts, in order to build up the Body of Christ in Love.

Mark 12:41-44 - The Widow's Sacrificial Contribution

Mark 12:41-44
41 And He sat down opposite the treasury, and began observing how the people were putting money into the treasury; and many rich people were putting in large sums.42 A poor widow came and put in two small copper coins, which amount to a cent. 43 Calling His disciples to Him, He said to them, “Truly I say to you, this poor widow put in more than all the contributors to the treasury; 44 for they all put in out of their surplus, but she, out of her poverty, put in all she owned, all she had to live on.”

Message: The Widow's Sacrificial Contribution

Time: Mark's personal connection with Peter gave him the source material for this book. This book was composed probably between AD 57 and AD 59. It's a book that is on the move, leading to the cross. 39 times is the word 'immediately' used. Mark reveals Jesus as God's servant, reaching into the lives of people and effecting physical and circumstantial change.

What the Lord is Saying:

Preface - Jesus, after answering the religious leaders questions turns to His followers and the crowd and has His own messages to put forth. He begins with the proclamation that He is more than a man; He is Messiah; He is Lord, Adonai; He is not simply the son of David. He confronts the assumptions of the day of how the Messiah will come. And then he confronts the religious leaders of the day and their motives as leaders and what they often do in that role to set themselves apart. Jesus tells them that their condemnation will be greater than others, their judgement will be greater than others.

Jesus is near the temple and watching people make their financial offering, perhaps their tithe, to God. In Jesus' day, monetary gifts were deposited in an offering box located in the court of the women, where both men and women could gather. Deuteronomy 12:1-7 is the Lord's instruction for the Jews to bring their offerings to the one appointed sanctuary for worship. Thus, contributing monies to this box was in some ways a public act. People could see who was giving money when someone placed money in the box. Coins were the currency at this time and coins dropped in a box made noise so the sounds was a giveaway as to the amount of money contributed. Jesus knows hearts and He knows people. He sat there and observed people. He makes a contrast between the rich and poor. He remarks that giving is somewhat easy for the rich, but for the poor person giving is even a greater sacrifice.

Jesus has spoken recently that the religious leaders devoured widows' houses. They took their possessions. He has harsh words to say about people's wealth. God is tough on those who have given much.

It is interesting that Jesus is taking this moment to talk harshly about those in religion and their positions, their motives and even our own perception of people. I remember growing up in a church that was working on a huge building program. At the time, they thought it would be helpful to hear from families that had prayed about and taken a role in determining what to give to the church. But they brought the wealthy to the front and let them share their testimonies. Even in church we have a tendency to set apart those that give much. It is big news when someone gives a lot of their money to the church.

Jesus here is addressing motives and appearances which is what he spoke about in regards to the religious leaders position: many rich people were putting in large sums. A poor widow came and put in two small copper coins, which amount to a cent. Calling His disciples to Him, He said to them, “Truly I say to you, this poor widow put in more than all the contributors to the treasury; for they all put in out of their surplus, but she, out of her poverty, put in all she owned, all she had to live on.”

In looking at the differences between giving by two classes of people, I see an interested contrast and that is what it means to truly worship God with our wealth. Jesus called attention to the fact that woman, the poor widow, actually put in more than all the contributors because she gave all she owned, all she had to live on. In the last several years as I have engaged in conversations with individuals from Africa, notably those in very poor parts of the world and I hear often of their struggle to meet basic living expenses and then also hear from a pastor in Uganda, living in a farming town called Tororo, I am struck with this idea of true worship. I don't comprehend here at times what it means to give sacrificially because each time I give there is often something left, actually there is a lot left. Giving is simply another expense type. [Note: I volunteer with the ministry - globalmediaoutreach.com]

I also remember when my wife and I were younger, living in a house for the first time, having recently had our first son, child and I lost my job and Pamela wasn't working and we were struggling financially. People in our lives came to our rescue. They gave us funds. They provided us out of their abundance. I will always remember our life insurance man or the person trying to garner our business (Woodmen of America) and then also a couple on staff with Navigators. They both said that they had a little extra and they chose to give their little small abundance to us. To me, I thought that was an act of giving, true giving. While my wife and I have given funds over the years to a number of causes, our giving continues to hover around or maybe at times just slightly exceed a 10% amount of our income. But, I am not sure if it has ever reached a level of sacrifice. Maybe it has at times. Often, I am thinking giving is done with the idea that we are replacing what we would have spent on something else with giving. But, I am not sure we are ever going without something for the sake of our gift. I think this is what Jesus is talking about here.

So one hand I feel we need to move to a realm of giving sacrificially but also, Jesus is talking about giving with the heart. This is how I need to give.

Summary - Jesus is in the process of communicating truths to His followers. He has now spoken of his position as man and Lord. He also talks directly about religious leaders and their responsibilities or rather the way they abuse their power. He also now speaks of giving and specifically giving to the temple/church with the right motives, not based upon what we have, but based upon an attitude and desire to truly give.

Promise: From Tabletalk - R C Sproul wrote, "God is not so much concerned with what we give as how we give." The Lord is looking at our hearts and He esteems those who have hearts that are willing to make sacrifices for His kingdom. 

Prayer: Lord, I have read this. I have drawn some conclusions, but I am still a little at a lost as to what this means to me and how I am to apply these truths to my life. To me, you are looking at motives in these two individuals. So, Lord, help me to figure out my motive and what it might mean to sacrifice.

Mark 12:13-17 - Giving God and Government Their Due

Mark 12:13-17
13 Then they *sent some of the Pharisees and Herodians to Him in order to trap Him in a statement. 14 They *came and *said to Him, “Teacher, we know that You are truthful and defer to no one; for You are not partial to any, but teach the way of God in truth. Is it lawful to pay a poll-tax to Caesar, or not? 15 Shall we pay or shall we not pay?” But He, knowing their hypocrisy, said to them, “Why are you testing Me? Bring Me a denarius to look at.” 16 They brought one. And He *said to them, “Whose likeness and inscription is this?” And they said to Him, “Caesar’s.” 17 And Jesus said to them, “Render to Caesar the things that are Caesar’s, and to God the things that are God’s.” And they were amazed at Him.

Message: Giving God and Government Their Due

Time: Mark's personal connection with Peter gave him the source material for this book. This book was composed probably between AD 57 and AD 59. It's a book that is on the move, leading to the cross. 39 times is the word 'immediately' used. Mark reveals Jesus as God's servant, reaching into the lives of people and effecting physical and circumstantial change.

What the Lord is Saying:

Preface - Jesus is in Jerusalem. It is the 3rd day or perhaps the 4th day. He has been causing a stir where he goes, but has mostly been on the defense as the leaders of the community, the religious community have been trying to catch him in a compromising situation regarding who he is. They asked him of his authority but really what they are trying to do was trap him with the question. He knew the leaders were out to get him, but he also had the people of God somewhat protecting Him for the leaders didn't want to do anything to Jesus in front of them.

After the chief priests, scribes and elders tried to trap him with the question on authority, the Pharisees and Herodians come to Him in order to trap Him in a statement. These Herodians were a sect of the Jews who supported the house of Herod, and were in favor of giving tribute to the Roman Caesar. They were so called at first from Herod the Great, who was a great supporter of Caesar. The Pharisees took, of course, altogether the other side, and stood forward as the supporters of the Law of Moses and of their national freedom. So the Herodians and Pharisees cover both sides of the issue.

They *came and *said to Him, “Teacher, we know that You are truthful and defer to no one; for You are not partial to any, but teach the way of God in truth. They come to him with words of flattery. But even in those words overstep their bounds. Saying that Jesus defer to no one is getting him to say that he will speak over the Roman authority. Jesus is however often teaching the way of the heart and the motives of the heart. His confrontation with the Jewish leaders of the day has been speaking against their actions to so much the governing authority.

Is it lawful to pay a poll-tax to Caesar, or not? Shall we pay or shall we not pay? This was a matter that Jesus had not questioned to this point as he would not for he did not question the governments role and that was not who he was in coming.

But He, knowing their hypocrisy, said to them, “Why are you testing Me? Bring Me a denarius to look at.” Jesus, I think, in a way, laughs at this question, as if it is not even a worthy question to be asking him. Many thought the paying of taxes was a form of idolatry because the coin had the image of Caesar on it and so making payment was in a way paying homage to Jesus, but Jesus does confront this issue and shows that this isn't a form of idolatry. He *said to them, “Whose likeness and inscription is this?” And they said to Him, “Caesar’s.” And Jesus said to them, “Render to Caesar the things that are Caesar’s, and to God the things that are God’s.” 

I appreciate this response from Jesus for it is clear that he is come to earth for the things of God and not to speak against the things of Caesar. The government is not the problem, but it is the matters of the heart that is the issue. The matter is fairly simple, as citizens they are to give their government what they request, but then in the same manner they are to give to God what is due Him. If anything, the Christian has the greater responsibility - to give to both what is due.

Summary - The Herodians and Pharisees, each serving two masters and yet each caught up in the legalistic adherence to their respective law, come to Jesus to trap Him. But Jesus responds that the Christian has a responsibility both to God and government. Our beliefs do not excuse us from our responsibilities as citizens.

Promise:  The state is not permitted to overstep its bounds and intrude on matters of God and here God says that God is not overstep its bounds into the state. Believers give to God the things that are God's.

Prayer: Lord, help me to show my service to both God and Man in the way that you decree. Lord, at times it seems easier to give to the government because it is a law that if I don't I could get imprisonment, but to you Lord it seems to be an option, but it is not an option and I must surrender to You all that is due to You. Help me to carry this out in my life. I pray that I would be obedient to your calling and glorify you with my time and money.

Mark 6:7-13 - Jesus Sends Out the Twelve

Mark 6:7-13
⁷ And He *summoned the twelve and began to send them out in pairs, and gave them authority over the unclean spirits; ⁸ and He instructed them that they should take nothing for their journey, except a mere staff—no bread, no bag, no money in their belt— ⁹ but to wear sandals; and He added, “Do not put on two tunics.” ¹⁰ And He said to them, “Wherever you enter a house, stay there until you leave town. ¹¹ Any place that does not receive you or listen to you, as you go out from there, shake the dust off the soles of your feet for a testimony against them.” ¹² They went out and preached that men should repent. ¹³ And they were casting out many demons and were anointing with oil many sick people and healing them.
 
Message: Jesus Sends Out the Twelve

Time: Mark's personal connection with Peter gave him the source material for this book. This book was composed probably between AD 57 and AD 59. It's a book that is on the move, leading to the cross. 39 times is the word 'immediately' used. Mark reveals Jesus as God's servant, reaching into the lives of people and effecting physical and circumstantial change.

What the Lord is Saying:

Preface - Jesus arrives in Nazareth, about a 3 day journey from Capernaum. He has made it to his hometown and he speaks in the synagogue, as he has done elsewhere. The people of Nazareth did not accept Jesus. Jesus continued to heal people, but maybe not to the extent that he could because of the unbelief present in Nazareth. But the message of the Gospel still goes out. We must continue to teach and spread the Good News. The reception may be different but our mission does not change.

Jesus is on mission. His desire is to get the message of the gospel out to the people. He is asking people to repent and believe. Mark 1:15 stated this - The time is fulfilled, and the kingdom of God is at hand; repent, and believe. Along the way Jesus has healed many, exercised demons, but also extended the message of repentance and believing. He has spoken with authority, forgiving sin, teaching about the purpose of the Sabbath. He has spoken of the different soils or conditions of man. He has shown his authority over nature: stilling the sea and taking charge of weather. And he has declared that he has power over death.

Now in verse 7, Jesus began to send them out in pairs, and gave them authority over the unclean spirits. Jesus commissioned the twelve and gave them a special type of authority. They were not to go solo, but in pairs. In my own life, I have seen that going to minister in pairs is much more effective and easier than going at it solo. It is important that we support and encourage one another in the work of the gospel. The fact that he gave them authority over unclean spirits and could pass along this authority testifies of the power that He had and only Him to do this. He wanted his teaching to be spread. This authority he gives them is one time and not to be repeated because only Jesus has the authority. 

And He instructed them that they should take nothing for their journey, except a mere staff—no bread, no bag, no money in their belt— but to wear sandals; and He added, “Do not put on two tunics.” He wanted them to travel light. They are to rely on the generosity of others as they go forth. For these disciples they were to trust that people would provide them what they needed. They only needed their walking shoes. They did not need a bag, money or change of clothing. Ministers of the gospel are not to be worldly minded, but heavenly minded and trusting God for his provision. People are hospitable, helpful, and giving. This is no accident. Jesus knew this because God made people like this. Therefore, the disciples do not need to feel like they need everything with them before they go.


And He said to them, “Wherever you enter a house, stay there until you leave town. As strangers entered a town, the neighbors of the city took them in. They were there to speak a message and share. They were not there to stay a long time. People are more willing to help if you do not stay a long time. They were not to be a burden to anyone.

Any place that does not receive you or listen to you, as you go out from there, shake the dust off the soles of your feet for a testimony against them. They were not to be surprised with the fact that some will not accept him. Just as Jesus, even in his hometown, was not accepted, we will encounter places that do not accept the message of the gospel. But we are not to be discouraged, but simply shake it off and move on. 

They went out and preached that men should repent. The gospel message stays the same: repent. People are to turn from their wicked ways and embrace God. People are to realize they are sinners and need forgiveness. Today, at times, is the feeling that we must first show people that they have disobeyed God, that we must instruct people on what it means to be a sinner. Yet, sin seems to be more clear in each person than we think. While preaching the message of repentance, they were casting out many demons and were anointing with oil many sick people and healing them. The casting out of demons and anointing people and healing them was an expression of the work of God in their lives. It further testified of the work and goodness of God. 

Summary - The mission of Jesus and his ministry is simple - get the message out. Jesus knew that he could be more effective in this by sending out the twelve disciples he had called. Thankfully, many are there to provide disciples a meal, a place to stay. People are giving. But, at times we will encounter people that are not. Do not dwell on them. Move on. Always stay focused on the gospel message. People are to repent. Repentance is the key. 

Promise: The message does not change because of people's response. 

Prayer: Lord, thank you for loving us and knowing what we need. Thank you for the message of repentance, for realizing that we need to take a 180 in our lives and go the opposite way. Help me as your bond-servant to continue to get that message out. I pray that I would be faithful to the call and help people see the importance of repenting. Thank you for men like Billy Graham and their faithfulness to the gospel message. Thank you for using him to change lives. I pray that we continue to be faithful to the message of the gospel.

Proverbs 28:27 - Generous Giving

Proverbs 28:27
He who gives to the poor will never want, but he who shuts his eyes will have many curses.

Message:  Generous Giving

Time: King Solomon is the principal writer of Proverbs. Solomon's proverbs were penned around 900 B.C. In the Book of Proverbs, Solomon reveals the mind of God in matters high and lofty and in common, ordinary, everyday situations, too. It appears that no topic escaped King Solomon's attention. Matters pertaining to personal conduct, sexual relations, business, wealth, charity, ambition, discipline, debt, child-rearing, character, alcohol, politics, revenge, and godliness are among the many topics covered in this rich collection of wise sayings.

What the Lord is Saying: Belief and action are actually polar opposites of one another. We often say we believe in God, but as we navigate life and various circumstances, do our actions display believing God through them. The reason I think this is so hard is because we walk by sight instead of walking by faith. We focus on what we can see instead of trusting God to take care of outcomes. This is why we can rest on God's promises. There are promises such as all who call upon Jesus will be saved, the promise of having land, and the promise that God will supply our needs. 

A generous person without a lot of wealth to begin with is much different from a generous person with little wealth. We can give much money if we have much money to give, but the person that gives with little is really trusting God more for his hand of providence. I think this is what is inferred from this verse.

Promise: Strive to be generous with what we have, trusting in God to supply our every need.

Prayer: Lord, teach me to be a generous giver and in the process, trust You for outcomes. Help me to not simply wait to have money before I give.

Deuteronomy 15:11 - Why Do Some People Live in Poverty

Deuteronomy 15:11
For the poor will never cease in the land; therefore I command you, saying, ‘You shall freely open your hand to your brother, to your needy and poor in your land.’

Message:  Why Do Some People Live in Poverty

Time: Moses wrote the Book of Deuteronomy. It is a collection of sermons given during the 40-day period prior to Israel’s entering the Promised Land. The year was 1406 B.C.

What the Lord is Saying: This is an interesting verse an idea. It states, the poor will never cease in the land. This is the context from verses 7-11:

“If there is a poor man with you, one of your brothers, in any of your towns in your land which the Lord your God is giving you, you shall not harden your heart, nor close your hand from your poor brother; but you shall freely open your hand to him, and shall generously lend him sufficient for his need whatever he lacks. Beware that there is no base thought in your heart, saying, ‘The seventh year, the year of remission, is near,’ and your eye is hostile toward your poor brother, and you give him nothing; then he may cry to the Lord against you, and it will be a sin in you. You shall generously give to him, and your heart shall not be grieved when you give to him, because for this thing the Lord your God will bless you in all your work and in all your undertakings. For the poor will never cease in the land; therefore I command you, saying, ‘You shall freely open your hand to your brother, to your needy and poor in your land.’

This is an interesting set of verses, reminding us to help those that are less fortunate. I don't exemplify this sort of attitude, but rather focus on what I can acquire. 

God will never make all people equal in this world. There will always be some with more, some with less. And my response therefore is: You shall freely open your hand to your brother, to your needy and poor in your land.There are two different types of people mentioned here: the poor and the needy.  The “poor” are in humble circumstances; the “needy” are actually in want.

There is a relationship we have with the poor. It is a permanent relationship, not simply momentary.   

Promise: To be wise stewards of God's resources, we must provide real help to people who are truly in need.

Prayer: Lord, help me to help others in need. The needs are great and there are many in need and yet there is too much of a desire in my life to acquire more than I probably need. Those that need help often live much simpler lives and yet I am often foregoing their needs for my own. Help me to be wise and look our for those in need.

Romans 15:25-27 - Our Debt to the Jews

Romans 15:25-27 - ²⁵ but now, I am going to Jerusalem serving the saints. ²⁶ For Macedonia and Achaia have been pleased to make a contribution for the poor among the saints in Jerusalem. ²⁷ Yes, they were pleased to do so, and they are indebted to them. For if the Gentiles have shared in their spiritual things, they are indebted to minister to them also in material things.

Message: Our debt to the Jews
 
Time: Written in AD 57 from Greece, to the Christians, both Gentile and Jewish in Rome

What the Lord is Saying:  

Background
In the last section, there was sort of a new theme that took place in the chapter. Paul is starting to conclude the book. His diatribe regarding Jews and Gentiles appears to be over. He has made his case for the Gospel and shown it is not a new message. He has helped the Christian understand that his faith is practical and it is not self-seeking, but is focused on others and this includes when we have differences with our brother, We are interested in other people's well being, not our own. And the Gospel is available to all, even the Gentiles. And once again, this is not a new message. 

Then, he mentions that his desire is not just to write letters, but it is also to visit people with the Gospel and see them face to face. He wanted to do this with the church in Rome. His ministry goal had been achieved in seeing the gospel expanded and preached, but now he had a new desire to take it to Spain, which seems to be further than he originally thought possible. And along the way he could stop and see his friends in Rome. 

But first
Even though he has told the church his ambition to come to them and go to Spain, he first mentions that he is to go to Jerusalem and serve the saints. Paul is a man of his word. 

John MacArthur comments about Jerusalem and their condition:

There was a famine throughout Palestine, and because of persecution by unbelieving Jews, many Christian men lost their jobs and many others were put in prison, making bad conditions still worse for their families. In addition to that, many foreign Jews who were visiting Jerusalem for the Feast of Pentecost were converted to Christ and decided to remain in the city, usually as guests of believers who lived there.

Yes, it is true that Paul's ambition was the gospel, but that doesn't mean he let other things be lessened. He saw the need in Jerusalem for encouragement that the the Christians needed in Jerusalem. Christians were there and yet receiving persecution. While others were arriving and converting to Christ.

The Giving Body of Christ
And Paul mentions how the people of Macedonia and Achaia have come to the aid of those in Jerusalem. They saw a need and desired to meet it. This is a great picture of how Christians help one another. God has given us the capacity to care for those hurting and in need. We do desire to assist people and again, make others more important than ourselves.

Paul had planted a church in Philippi, the capital of Macedonia and also the major city of Thessalonica. The capital of Achaia was Corinth. The family of God were meeting the financial needs of the poor in Jerusalem. What a beautiful picture.

The gospel is not just about meeting people's needs with the Gospel, but it is also about helping their temporal needs, which may include providing money or clothes or food. And in verse 27 is the words that these gifts were not an obligation but were voluntary: "They are pleased."

But not only did they want to give to, but the wanted in some way to pay back, for they were benefactors of the work of those in Jerusalem. And Paul makes the point that receiving spiritual blessings means we are to share in material blessings received.

There is a key word in verse 27 and it is minister. When we share what God has provided us with others, it is as if we are ministering to them, and therefore, what we are doing is glorifying God through our gift. The tithe is really to be a gift to God, benefiting a ministry, but ultimate a returning of blessing we have received to God. And in this way, when helping the poor here in this context, conveys the same type of giving a tithe. It is a service to God like prayer or teaching.

Promise: From Tabletalk on November 17, 2015, "As Gentile Christians, we owe a great debt tot he old covenant community and the Jewish people. God chose them as the first recipients of His special revelation. He saves the world through a Messiah who is of Jewish ethnicity. Jewish Apostles wrote the vast majority of the New Testament (Luke-Acts being the exception) and preached the gospel to the Gentiles. Let us not forget that debt, and let us seek to "repay" it by supporting Christian ministry to the Jewish people.

Jesus Calling: May 4

     Meet Me in morning stillness, while the earth is fresh with the dew of My Presence. Worship Me in the beauty of holiness. Sing love songs to My Holy Name. As you give yourself to Me, My Spirit swells within you till you are flooded with divine Presence.
     The world's way of pursuing riches is grasping and hoarding. You attain My riches by letting go and giving. The more you give yourself to Me and My ways, the more I fill you with inexpressible, heavenly Joy. 

Psalm 29:2
New King James Version

Give unto the Lord the glory due to His name;
Worship the Lord in the beauty of holiness.

1 Peter 1:8
English Standard Version

Though you have not seen him, you love him. Though you do not now see him, you believe in him and rejoice with joy that is inexpressible and filled with glory,

Verse Thoughts - This verse reminds me of this song this morning. 

My Prayer
Lord, you are a God that deserves My Praise. I exalt You. I want to stay close to You and be trained by You, to approach life through your lens. Thank you for mornings and giving me a new day. That I can start fresh again. May this day be about giving you Glory in all things. You deserve it.

Note: The devotion and scriptures are from author Sarah Young. If you haven't already, please purchase the book and support the author. 

Also, bookmark https://bibletags.blogspot.com/2019/06/jesus-calling-366-days.html to have an easy link to the entire year of these entries.

Romans 12:6-8 - Using our Gifts

Romans 12:6-8 -⁶ Since we have gifts that differ according to the grace given to us, each of us is to exercise them accordingly: if prophecy, according to the proportion of his faith; ⁷ if service, in his serving; or he who teaches, in his teaching; ⁸ or he who exhorts, in his exhortation; he who gives, with liberality; he who leads, with diligence; he who shows mercy, with cheerfulness.

Message: Using the gifts God has given us

Time: Written in AD 57 from Greece, to the Christians, both Gentile and Jewish in Rome.

What the Lord is Saying:

Background
I have arrived here at the application part of Romans. Paul has presented the gospel. He has shown the Jews that they are all under sin and that man is accountable to God. There is no special heritage or special position of the Jew that will then make him/her acceptable to God. Yes, he is called, but his response to that calling isn't conditioned upon whether God has been faithful in calling them. And God's faithfulness isn't called into question because of the Jew's non-responsiveness. God is faithful, no matter what. He provided His Son as a substitution for us. And by trusting in Christ, God transfers or imputes God's righteousness to us. And so we have peace with God now. We have the same faith that our forefathers had. We have the same faith that Abraham and David had. Times have changed but God's ways have not. God calls and chooses people for Himself. Righteousness in our lives is faith based righteousness. It is not works based righteousness. Israel has been hardened. They do reject God, but there is a remnant coming. 

Therefore, we are to present ourselves daily to God. I am not to be conformed to this world. I am transformed by God through the renewing of my mind. I am set apart for His service. But, let it be clear that the gift of grace and faith I have received is all because of God and not because of me. God gives us a measure of faith. He gives us what we need to sustain Him in our daily lives. 

Exercise our Gifts
God has given each of His people gifts. Those gifts are to lie dormant. We are to use them. They are to be exercised in our life. Paul lists several gifts here: prophecy, service, teaching, exhortation, giving, leading, mercy. 

A spiritual gift is a means that the Holy Spirit provides to all His disciples to minister to the Body of Christ (the Church). 

We each have a gift and we are to exercise that gift. Exercise is a practice that is to be done with consistency in order to be effective to our person. And since our gifts are to be used to minister to others, our gifts are to be exercised regularly in order to have a benefit on others. I know this because of the experience I have exercising physically or participating in a sport. The more I exercise or the more I practice, the more a product results. There is a very small marginal effect when a work out once a week or practice once a week but if it is more consistent it is more beneficial. 

It is a gift. Often at Christmas time, when we are giving gifts, the receiver of the gift can at times unwrap their gift and then set it aside with "o thanks." We have a danger in gifts not meeting our expectations but we also have a danger with receiving a gift and then not using it. One Christmas, when I was in middle school, my mom got a gift for me for Christmas. My mom took her time to select gifts. She has always been thoughtful in selecting gifts. This particular Christmas she got me a science kit. It wasn't a very expensive item, but it was varied with many different parts. I think it had a plastic microscope and it has chemistry like parts to it. It looked kind of cool when I opened it, but I don't think I ever really used it. It kind of makes me sad that I didn't give it a try after I know my mom took time picking it out. Maybe she thought that it might result in something I enjoy and would one day even be a profession I would do. I'm sure she wasn't necessarily directing me in a certain direction but given me an opportunity to test those waters. 

Maybe we try doing certain gifts that are not the ones God has given us. But, maybe the gift that God has given us we aren't doing anything with at all. We are so busy pleasing ourselves that we are forgetting the impact God wants us to have on others.

Different Gifts 
God has also given us different gifts. We have been given grace, but our gifts are different. Our gifts have been given by God and God is fair. The gift that I have should not then result in me having pride about it or personal praise. I am not to think of myself as more special or significant or important than others because of the gift. 

Paul lists these gifts:

• prophecy - according to the proportion of his faith
• service - in his serving
• he who teachers - in his teaching
• he who exhorts - in his exhortation
• he who gives - with liberality
• he who leads - with diligence
• he who shows mercy - with cheerfulness

Prophecy - propheteia from pro = before or forth + phemi = to say or tell. It is to speak to someone or tell someone something in the future or based upon the past. Is the meaning here, regarding a gift, someone that speaks about future events that have not occurred? I think we must be careful to distinguish each gift from another. The popular explanation of the prophet is one that foretells future events. They also interpret divine thoughts or words. The prophet has an intimate relationship with the Lord and thereby clearly communicates the message of God. But, it is important to see that the prophet is not going to contradict the word of God or God's previous words. I Corinthians 13:8 gives the idea that the gifts of prophecy will be done away with, at some time. And so since the scripture is complete, the need for a prophet has ceased. It is replaced with a teacher that explains the scriptures. 

Service - diakonia is probably derived from dioko when means to be a follower of a person or attach oneself to a person. This is practical service. It is providing services, often of a humble or menial state It is mundane duties such as waiting on tables or caring for household needs. It is to have a servants heart. It is the ability to see things that need to be done and then to do them. This person is often not looking for any credit in the work that is done. In Greek life, diakonia is not very honorable or highly sought after. It is degrading. And so a person that goes to school and gets advanced learning and education does not generally do this with the goal of serving others, but to be served. 

Teaches - didasko from dao is to know or teach.  It is to provide instructions with the goal of understanding. It is systematic in its training. It is repeated. John MacArthur says it is the ability to pass on truth in a systematic progression so that someone receives it, implements it, and a change of behavior takes place. The prophet declares, but the teacher seeks to have the hearer understand completely. 

Exhorts - parakaleo from para or side of, alongside, beside and kaleo a call. To come alongside calling. It is coupled with teaching. We receive good instruction and then we need encouragement or help in accomplishing or applying the teaching. This is Paul's point by somewhat repeating the gift after he introduces it. "He who exhorts, in his exhortation." If you have the gift of encouragement then exercise encouragement toward others. Phillips calls this the stimulating of faith in others. Exhortation is to encourage people to practice what they have been taught.

Giving - this is not the usual word for giving, didomi, but it is metadidomi which takes on the adding meaning of sharing or imparting what is one's own. Paul used this in Romans 1:11 when he said he would give and impart some spiritual gift to them. All believers are expected to give as they have been given, but some people, and it doesn't matter their economic status (it could be they are rich or poor) have the extra attitude in their heart to freely given what is theirs. There is never an ulterior motive when these people give.

Leads - proistemi or before, over a place, stand. This is one who is standing over or before. This is to preside over people or direct, conduct, govern, superintend. So, this is a separate gift to being a teacher and a separate gift as the teacher is focused on educated the hearer in order to bring to understanding. To lead is to take over the direction of people. It is to be a protector or guardian and to give aid, assist, to care for or to be active in helping. It is an administrator. It is the gift of standing before a group of people and saying, "This is what we are going to do." And this gift is carried out with diligence or spoude which is eagerness, earnestness, willingness, or zeal. It is the attitude of doing something hurriedly and with intensity.

Mercy - eleeo or to show mercy, compassion, or help. This is not simply to express a feeling for the misfortunes of others, but it is more active to remove those miseries. This person has the resources and the action of helping to remove or lessen a person's afflictions. This person knows the right attitude. We are each called to be merciful toward others, but some people have a special gift and are not following a command, but their heart.  And this gift is carried out with cheerfulness or happiness or gladness. It is coming alongside another person with empathy and a gladness in helping.

So, we are to get to the task and understand our gifts and then work them out in our lives. I think of myself and mercy is something I know I have in part, but I also see myself being a leader and exhorting people or encouraging them to believe. I want to teach, but I am most focused on helping people believe.

Promise: Recognize your gift and work it out, for the glory of God. He has promised to use it. We are valued in Christ.