John 17:17-19 - God's Means of Sanctification

John 17:17-19

17 Sanctify them in the truth; Thy word is truth. 18 As Thou didst send Me into the world, I also have sent them into the world. 19 And for their sakes I sanctify Myself, that they themselves also may be sanctified in truth. 

Message: God's Mean's of Sanctification

Time: John most likely wrote between A.D. 85 and 90. John's purpose in writing was, "that you may believe that Jesus is the Christ, the Son of God; and that believing you may have life in His name (John 20:31)."  

What the Lord is Saying: Here is another request by Jesus in this prayer that he is offering for the disciples. He says, "Sanctify them in the truth." This idea of sanctification I feel like was already mentioned by Jesus in verse 11 when He prayed, "Holy Father, keep them in Thy name." The idea of keeping them and now also here in verse 17 to "Sanctify them in the truth" seem very similar. 

The difference between these two prayers is one is the idea of being kept in Thy name and the other to be kept or sanctified in the truth. To be sanctified is to be kept holy. I Thessalonians 4:3 links moral purity or freedom from lust and abstaining from sexual immorality. But here more particularly sanctification means we are set aside for a special use. But it goes further than moral purity.

Jesus explains further the meaning in verse 18, "I also have sent them into the world." So our sanctification is teased out and experienced further as we are sent out into the world to preach the gospel. But i still see a similarity in 'keeping' and 'sanctifying' as we go out and experience life, and work in spreading truth to our world. 

I know from previous verses that Jesus has mentioned the world is not fond of us. We are not people of the world (v. 14). The world hates us (v. 14). Yet, we are to be in the world (v. 18). What a sort of depressing array of tension this represents in life. It seems to be our relationship with the world right now is complaining about it more and talking about how bad it is, rather than going into it and being a voice to it. [Maybe this is what I share in class as well and find a way to look into the outreach idea of getting us involved more in our community. Iron sharpens iron sort of thinking.] 

I have been thinking of these words as I have been reading, but also wondering how they work together as I dive into my life. It is true that so much of my life is spent with people that are saved. That I spend free time with those friends that I have so much in common. I appreciate the online conversations for they help me continue to talk to others about spiritual matters, but I don't feel like I'm doing this much at work. For some, I have, and they are not very responsive. I've tried, but I've also stopped trying it would seem. 

Our prayer here is for those of us who are saved. But even in these words of prayers is a challenge to stay engaged with the world. 

One additional thought Jesus gives is in verse 19 when He says He will sanctify Himself. He says, "for their sakes I sanctify Myself." Who is "for their" - the disciples or possibly the world. Jesus is preparing to offer the ultimate sacrifice. And as Jesus does what He is going to do, He does it so "that they themselves also may be sanctified in truth." We are to be the benefactors of his sanctification. It is like the disciples purpose is to make other disciples. But we just fight against this so much because we desire so much to make our own lives better. 

For the disciple, sanctification was moving oneself further from a life of sin and closer to a life of living as Jesus lived. For Jesus, sanctification was offering his life for sin so that He could make us living our life for others. Yet, both in our sanctification and Jesus' - we are both in service to God, but the results are different. He sanctifies me so that I can be of service to Him and be of service to the Kingdom of God, which is the gathering of the saints for eternal life. 

And Jesus continues to have the goal of the life of the disciple. All of what He has been speaking in this book has been abut us - our eternal life - and our well being. But in our well being is also a work to benefit others. 

Summary: Jesus will offer himself for people, in obedience to God, so that we will be sanctified in truth to be set apart for Him and offer this truth to those in the world. 

Promise: From Tabletalk, we are equipped to go into the world as Jesus did, proclaiming the truth without compromise and calling people to repentance and faith. 

Prayer: Lord, what I notice more and more is my life in this world is training me a certain way. There is joy in this world, in living it and getting to know it and the joy of going places and experiencing other places, but Lord, I need to be careful to not simply be about this world and living according to its ways and forget the people in this world and how you came for them just as you came for me. Awaken me to this daily Lord. Retrain me. Thank you for praying for me - to be kept in Your word, to be sanctified, and to have joy. 

Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

TABLETALK - September 2018

I continue in my daily studies to be guided by Tabletalk magazine. 2018 was a study on the Gospel of John and its straightforward presentation of the person and work of Christ, the work of the Holy Spirit, and other doctrines. 

• January 2018 (July 4, 2023 - July 23, 2023) John 1:1-2:22 - The preexistence of Christ, the ministry of John the Baptist and the person of Christ. 
• February 2018 (July 24, 2023 - August 10, 2023) John 2:23 - 3:36 - Regeneration and our need to believe in Christ for Salvation
• March 2018 (August 13, 2023 - September 30, 2023) John 4:1 - 5:29 - Christ is the incarnate Son of God
• April 2018 (October 1, 2023 - November 6, 2023) John 5:30 - John 7:36 - Jesus is as necessary to our souls as food is to our body; Jesus teaches in the temple during the Feast of Booths
• May 2018 (November 7, 2023 - December 22, 2023) John 7:37 - John 9:41 - Jesus experiences opposition and there is a sin-motivated resistance people have toward being enslaved to sin.
• June 2018 (December 23, 2023 - January 21, 2024) John 10:1 - 11:57 - Jesus as our shepherd will lay down His life for His sheep, but some won't hear Him. Jesus raises Lazarus from the dead in order to impact the faith of the disciples. 
• July 2018 (January 22, 2024 - March 14, 2024) John 12:1 - 13:20 - Jesus as Savior and Judge; salvation comes to Jesus' disciples and the judgment comes to all who reject Him. 
• August 2018 (March 15, 2024 - April 12, 2024) John 13:21 - John 14:31 - Warnings Jesus gave on the night of the Last Supper and the blessed promise of the Holy Spirit. 
• September 2018 (April 13, 2024 - May 9, 2024) John 15:1 - John 16:24 - Continuing Christ's Farewell Discourse and the meaning of abiding in Christ, the analogy of the vine and conviction/guidance of the Holy Spirit

Chapter 15

Vine and Branches (John 15:1-5) - Jesus confirms that He is the true vine of Israel to bear the fruit of salvation now to all. Our response is to trust in Him (abide). 

Burning Branches (John 15:6) - In abiding, we need to be people that our lives look like our faith. In trusting in Christ, abiding in Him is a life of living, asking God to prune, so that our lives are marked by fruit. 

How We Bear Fruit (John 15:7) - As the Father was abiding in Jesus and Jesus did good works, the same thing occurs for us as we abide in Jesus and He in us and good works will done as we ask for them to be done. 

Proving Our Discipleship for God's Glory (John 15:8) - Our purpose on earth is to be called Jesus' disciples, bearing fruit, and all for one purpose - the Glory of God. 

Abiding in the Love of Christ (John 15:9-11) - We love Jesus, we keep His commandments and we abide in His love, just like he showed in His relationship with God the Father. 

Christian Love Defined (John 15:12-13) - Christ-like love is passed on from Him to us to us to others and as He would lay down His life for all of us, I can practice the same sort of sacrifice though in different ways toward others. 

Friends of the Savior (John 15:14-17) - We are Jesus' friend, no longer slaves. He chose us to bear fruit, and we can ask Him in His name and He will give it. We are to love one another. 

The World's Hatred (John 15;18-21) - Like Jesus, the disciples will be persecuted and hated by the world, but this hate is first directed at Jesus. 

Inexcusable Sin (John 15:22-25) - Jesus remarks that no one has a reason to curse Him by hatred or persecution because He has presented Himself as the Son of Man who is equal to the Father. 

The Witness of God's Spirit and People (John 15:26-27) - Jesus sends the helper to testify of Jesus and His followers, the disciples, testify of Jesus as well, having been with him since beginning of His ministry. 

Chapter 16

The Persecution to Come (John 16:1-4a) - Persecution is coming, within the church and outside of it; Jesus encourages us to not stumble and remember the words of comfort He continues to speak. 

The Ministry of the Holy Spirit (John 16:4b-11) - Jesus confirms it is better for him to leave to the Father, as the Holy Spirit will be with us and convict the world of sin, Christ's innocence and Christ the victor over Satan. 

The Spirit's Guidance (John 16:12-15) - Jesus confirms that the Holy Spirit will speak of the truth of Jesus, glorifying Him, giving us more insight as days go by into the future, and the Holy Spirit is also from the Father.

The Disciple's Confusion (John 16:16-19) - Jesus is telling the disciples He is departing to a place they cannot see Him, but they will see Him again another time, another place. And we can trust Jesus without knowing all the details.

Sorrow, Joy, and Answered Prayer (John 16:20-24) - Jesus states that the best thing for us is Him leaving. While grief hits, the heart will rejoice and no one can take this joy. We will ask according to God's will and also receive a full joy. 

Various Scriptures - What it Means to Grow in Holiness - We are to be intense in our desire to follow God, valuing righteous living and to resist the schemes of the flesh, Satan and the world. 

The Already and the Not Yet - We live now and wait between what our Lord has declared is already true and what has not yet been revealed. I long to be in a place (heaven) I have never been. "Behold, the dwelling place of God is with man" (Revelation 21:3). While we live as pilgrims, aliens, strangers here, Christ is the light of this world and we are to shine His light. We are His ambassadors looking to gather up more for the future home. 

God's People in Exile - This is an interesting article. It reminds me of the words, "What is God doing for Heaven's Sake" or the Tom Nelson series on the "Decree of God." This is a great summary of the Bible. Life right now is a mix of exile and restoration. Once we left the garden, we live in a place of exile, not where we were originally intended. The Garden of Eden - The garden was set up with everything that we needed, and we were tasked to multiply people, and expand the borders of the garden to the end of the earth. But we disobeyed God's one and we were exiled. The Curse of Exile - Out of the garden, we fell into God’s curse, which resulted in hard work all of our days, pain in childbearing, and opposition to subdue the Earth. God promised a Redeemer to reverse the curse. The Flood - Man, however, became exceedingly wicked, including yielding to false worship, until finally God wiped out everyone except a remnant, Noah; we can return to God's favor, back to Eden, that it is different. Abraham's Sojourn - God chose Abraham. God lead Abraham to Canaan, but there was a famine that caused him to go to Egypt where He encountered challenges. He made a covenant with Abraham to give him Canaan along with numerous descendants and His kingdom to the entire world. Abraham though never saw it and lived as a foreigner. The Exodus - The promise of Canaan being a great nation was fulfilled, though after centuries of Israelites enslaved to Egyptians. This prolonged suffering not only for personal sin, but all sin of others. Israel was unfaithful during the exodus. He allowed them to leave Egypt, but still they wandered until all left Egypt. The First Kingdom - God made a covenant with David, promising Solomon to rule Israel forever. Israel rose to power and its people too numerous to count. Solomon built the temple - the place where God dwelled and met with His people, yet not walking them yet as He did in Eden. But unfaithfulness set in again, under Solomon's son Rehoboam the kingdom divided to Judah (south) and Israel (north). Both in exile, removed from his throne in Jerusalem.  The Last Kingdom - God did what His people could not, sending His son to lead His people out of exile and build the kingdom throughout the world. We remain in exile physically, struggle with our flesh and sin, but spiritually citizen's of God's kingdom, having the Holy Spirit and seated with Christ in heavenly places. The promise of Jesus returning and renewing heaven and earth, a fullness of God's kingdom resulting. Until then we suffer - but we live and walk by faith. 

Eternity in Our Hearts - The title of this article is taken from Ecclesiastes 3 as the Preacher gives words of God’s providence stating "God has made everything appropriate in it’s time placing eternity in our hearts." This article helps us to remember that we are living now for a future glory of being with Christ in glory. We can begin to love him now us the church, His bride, with a focus on the bride groom (Jesus). We must be careful not to simply stare at the dress only, and think that this dress is the ultimate point of the wedding. As we encounter difficulties living on this earth, it should remind us that this is not our home. Everything we are doing is preparing us for that future day, the bad reminds us of our future hope and the good gives us pause to thank God. Work while in the garden, before sin, had dignity, but after the fall it was toilsome and so in doing it is dissatisfaction which focuses us on a better day. God uses joys and sorrows for our good benefit, to work together for good. We don't understand everything, but we still can see a purpose in things - work is a gift, all is beautiful in its own time, we have eternity in our being, and that evil will be dealt with. There is purpose in history even if we don't understand it completely. Sin corrupts these longings as we focus instead on personal greatness, time is squandered and eternal life mocked. We should be moved to faith. 

Living as Dual Citizens - In the NT we have a contrast, living in the world, according to its ways and the government and yet not of the world and its ideals. We do need to respect government while looking forward to our eternal home. God rules the institution of the world and its governing powers and the church in different ways. Respect our leaders. Governance is God’s plan. 

Living in These Last Days - The last days started 2,000 years ago. God's promises are being fulfilled today. It affects our view of sanctification, family life, church, politics, and much more. 

Separationism - Christians are discouraged by what they see in the world and so some think a monastic life is in order. We are to be a separate people which is hard. But we are not to avoid sinners in the world. We need to be careful about being associated with anyone not our brother and live in a way that contradicts our faith. The church needs to unite and not argue so much within. We need to consider more our witness to the world. 

Living in the World to Come - Sabbath rest and worship offer an oasis for the weary and heavy-laden people of God. It shows us God is on high forever. 

How Providence Nurtures Death - Like a father to his children, God's providence is the Father's care for his children. Despite the hard events in life and trials which are promised to us, God's providence is still present as He nurtures faith in us and all things work together for good. As humans, we focus on the short-term and what is going on now, sometimes seeing that our obedience does not have good results of joy and happiness and freedom from harm. We get hurt by others and so we also learn a need to forgive. We can be generous with what He has given us. This might require adjustments to be made. But, regardless of what we are facing today, remember the Father cares for us. 

Jesus the First and the Last - 

The Pastor's Prayer Life - 

Old Tears - 

Humble Speech - 

Renewing Your Mind - The story of Dr Sproul's show celebrating its 24th anniversary. 

Favoritism in the Church - God shows no favoritism or partiality in the covenant of grace so why do we size up people? 

Working unto the Glory of God - One way we can glorify God in our work is to do our very best. 

The Moment of Truth

TABLETALK - August 2018

I continue in my daily studies to be guided by Tabletalk magazine. 2018 was a study on the Gospel of John and its straightforward presentation of the person and work of Christ, the work of the Holy Spirit, and other doctrines. 

• January 2018 (July 4, 2023 - July 23, 2023) John 1:1-2:22 - The preexistence of Christ, the ministry of John the Baptist and the person of Christ. 
• February 2018 (July 24, 2023 - August 10, 2023) John 2:23 - 3:36 - Regeneration and our need to believe in Christ for Salvation
• March 2018 (August 13, 2023 - September 30, 2023) John 4:1 - 5:29 - Christ is the incarnate Son of God
• April 2018 (October 1, 2023 - November 6, 2023) John 5:30 - John 7:36 - Jesus is as necessary to our souls as food is to our body; Jesus teaches in the temple during the Feast of Booths
• May 2018 (November 7, 2023 - December 22, 2023) John 7:37 - John 9:41 - Jesus experiences opposition and there is a sin-motivated resistance people have toward being enslaved to sin.
• June 2018 (December 23, 2023 - January 21, 2024) John 10:1 - 11:57 - Jesus as our shepherd will lay down His life for His sheep, but some won't hear Him. Jesus raises Lazarus from the dead in order to impact the faith of the disciples. 
• July 2018 (January 22, 2024 - March 14, 2024) John 12:1 - 13:20 - Jesus as Savior and Judge; salvation comes to Jesus' disciples and the judgment comes to all who reject Him. 
• August 2018 (March 15, 2024 - April 12, 2024) John 13:21 - John 14:31 - Warnings Jesus gave on the night of the Last Supper and the blessed promise of the Holy Spirit. 

Chapter 13 (continued)

The Betrayal of Christ (John 13:21-30) - Jesus identifies the one who will betray Him, though the disciples don't understand the significance of this at the time. 

The Glorification of the Son of Man (John 13:31-33) - History to date culminates in Jesus being glorified when the Son of Man fulfills His mission for mankind with God receiving Glory and Jesus returning to the Father in Heaven. 

A New Commandment from Christ (John 13:34-35) - Jesus tells us to love one another as He has loved us so that all will know that we are His disciples. 

Peter's Overconfidence (John 13:36-38) - Simon wants to follow Jesus and go where He goes when He is glorified, but Jesus lets him know that He will come later, but first Peter will deny Jesus 3 times. 

Chapter 14

A Place Prepared for us (John 14:1-3) - Jesus to Peter and disciples promises that though He is leaving, He is preparing a place for them and He will return and they will be where He is going. 

The Only Way to the Father (John 14:4-6) - Like Peter, Thomas does not know where Jesus is going when He says is going away, but Jesus confirms He is the only way to the Father. 

The Father Revealed in the Son (John 14:7-10) - Jesus continues to try to help his disciples understand completely Himself, namely that seeing Jesus is seeing Father and that the Father is in Him. 

The Works We Will Do (John 14:11-14) - Jesus tells his disciples once again the importance of believing in Him and through His words He brings them comfort, letting them know he will work as they ask Him.  

Showing Our Love for Christ (John 14:15) - Christ gives us a simple admonition to show our love for Him by being obedient to His commandments. 

The Promise of Another Helper (John 14:16-17) - Jesus is leaving, but He is sending to those who believe in Him a Helper and this Helper will always be with those that believe in Jesus. 

The Coming of Jesus (John 14:18-20) - Jesus continues to comfort His disciples promising that He will come again. He lives and we will live and like He is in the Father, we will always be in Christ. 

The Indwelling of the Father and the Son (John 14:21-24) - Disciples are to love Jesus and in the process, Jesus will disclose Himself to us, the Father and the Son, growing in closeness to God. 

Our Teacher the Holy Spirit (John 14:25-26) - Jesus reminds His disciples He abides with them and the Holy Spirit will be out teacher, reminding us always of Jesus' promises to us. 

Peace from Jesus (John 14:27-28) - Jesus leaves his disciples with His peace, asking them also to rejoice because Jesus goes to the Father. They are to have no trouble or fear. 

Sovereign over Satan (John 14:29-31) - Jesus comforts His disciples, assuring them of His ongoing commitment to them and His decree to die for man, once for all. The ruler of the world is coming, but God's purposes are still clear.

Various Scriptures - The Person and Work of the Holy Spirit - The Holy Spirit is one person of the Trinity, empowering us for ministry, equipping us but also working in us to create works of beauty. We are given courage by the help of the Holy Spirit. The Spirit changes hearts towards redemption as the Father draws. Upon conversion, we never lack the Holy Spirit, but as New Testament believers we not only are regenerated but we are progressing in holiness, sanctified by the Spirit. 

The Great Shepherd - Characteristics of a shepherd: guardian, protector, gentle, strong, tender and courageous, caring and fierce. They can also be skilled hunters and warriors. Jesus in John 10:14 says, "I am the good shepherd, and I know mine and mine know me."  This reading reminds me of ways the shepherd protects His flock. A sling was used by David to stop predators at a distance, but a rod was also used to throw at close predators or even the sheep. The staff could pull them away from a rock or thickets. As such discipline may be necessary. We may need to be corrected. Sheep will wander and the Shepherd brings them back. The shepherd is our protector. 

The Psalm of David the Shepherd - David began as a shepherd, but then became king over Israel, his new flock, despite being the youngest of his brothers. As one of the oldest occupations, shepherd is a metaphor often for leading people. God is called a shepherd and elements of a shepherds life are attributed to God's activity. His life as a shepherd impacted his ongoing life, such as leading people, and depending on God when he fought Goliath. A shepherd is constantly caring for a flock, watching, but also caring for needy sheep, and the environment. As a shepherd he was responsible for providing sheep with water, often not easy to come by, and food, locating grass for them. They kept their flocks together, guiding them without the use of fences. He would protect them from predators as well, also gathering them as they would flee to hills or mountains to avoid prey. Thus, there was a close bond between shepherd and sheep, sheep learning to trust and listen to his voice, and his leading. As Jesus said: “I am the good shepherd. The good shepherd lays down his life for the sheep” (John 10:11).

The Lord is My Shepherd, I shall not want - As a boy, seeing the book of David as shepherd, painted as the model child, was not what the author represented. And yet a boy did not write Psalm 23, as the words of this Psalm represent a well-tested believer. Psalm 23:1 echoes words from Genesis 48:15-16 when Jacob blessed Joseph and his two sons, "The God who has been my shepherd all my life." God pursued Jacob, like a shepherd pursuing sheep. And the words of 'not lacking' or 'shall not want' are present elsewhere in Scripture, like Deut. 2:7 Moses said, "These 40 years the Lord your God has been with you. You have lacked nothing."  The Father provides for all of our needs. And Jesus would give everything one day for His sheep so that we have everything we need, lacking nothing ("I shall not want"). 

He makes me lie down in green pastures. He leads me beside still waters - Shepherd is a metaphor for kingship in the ancient Near East. Getting to green pastures or grass was an often dry (needing water) and difficult terrain to cross. But getting there is a glorious ending after a hard trek. And the Shepherd makes the sheep lie down, providing their refuge. The ultimate place of rest for God's people is with God, is being in Christ. In God, in Christ, we have really everything we need. 

He restores my soul - In Ezekiel 34, the Lord condemns the shepherds of Israel for not bringing back sheep that have strayed (v.4). It is the task of the shepherd to bring them back. We were dead in our trespasses and sins and He brought us back. He turns our mourning into dancing. He restores the individual, but he restores also the entire flock. It takes time. He restores us and we can restore the soul of others. 

He leads me in paths of righteousness for his name's sake - We rest in green pastures, but then we keep walking. In Luke 15:5 Jesus speaks of a shepherd rescuing a lone sheep and carrying it home. Jesus is intent on leading us away from evil, out of peril, into safe paths. God never gives up and He is always pursuing. I do not boast (Romans 3:27) as every act of salvation is His doing, but I still walk in the path of righteousness. He leads. I walk. And I remain on the path. 

Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me - The journey to the Promised Land is fraught with dangers and perils, thus we need a Shepherd. The Shepherd-Ruler tradition goes as bar back as written history. Like Hammurabi (1750 BC) called himself the Shepherd. God himself speaks of this in Hosea 4:16. The valleys have been applications - chronic physical and mental anguish and disease, economic hardship, worry and anxiety about loved ones, enemies, betrayal and loss - and we have the comfort that God is with us, with me. 

Your rod and your staff, they comfort me - The rod and staff is what the shepherd use to govern his flock. The rod warded off predators; the staff was a tool to hook onto the sheep to bring them back. Christ watches over us. Jesus has compassion on His people as they were sheep without a shepherd (Mark 6:34), possibly thinking of Zechariah 11:10 and the termination of a previous covenant. The Word is our light (Ps. 119:105) and the Spirit is with us, we have leaders (pastors) speaking truth and helping guide us - all instruments (rod/staff) that God uses to comfort us. 

You prepare a table for me in the presence of my enemies - Now we have the best for the end. David's enemies are observers at the feast. Often in our world, the Christian thinks God has forgotten him, like suffering and bad times are winning. Sheep receive their reward while enemies are cast out into darkness, but here are watching. Jesus has promised us to welcome us into His kingdom on the last day, to feast, but not alone but with everyone else He has gathered. The enemies can only watch. 

You anoint my head with oil; my cup overflows - David at times has to treat diseases in his flock. We have been purchased and cleansed by the blood of Jesus. The 2nd time a lamb wanders away the shepherd breaks one of its legs and the lamb would be carried. The lamb was hurt but for the benefit of the lamb, to stay close. Oil smooths troubled water and nourishes. Despite all that Christ suffering on the cross, His cup was overflowing and He had unshaken peace. May oil always bring us peace. 

Surely goodness and mercy shall follow me all the days of my life - The goodness and mercy of God are following his children every step of life. 'Surely' means there is no doubt of this. God is perfectly good in His character and flawlessly good in all His actions. His mercy is His unconditional love. Goodness and Mercy are constantly following us. There will not be a single day that He is not close to us. We go astray but He is always near. We can never escape His love. 

And I shall dwell in the house of the Lord forever - Psalm 26:8, "O Lord, I love the habitation of your house and the place where your glory dwells." God's house is the journey's end. But the Shepherd is our host taking care of us. And we will be in a place more glorious than Eden. 

Blessings of Repentance - Repentance is changing our minds about sin and turning our lives back to God, through faith in Jesus Christ. We turn and are confident in Christ because of faith. Jesus' perfect life and sacrificial death reconciles us to God. Our Father loves us. The Holy Spirit makes our hearts new. We have faith, we have repentance. The blood wipes our sin as far as east from the west and we are free. After faith when we sin, we confess, not to restore our righteous status for that cannot be changed, but it removes the stain on our spirit. We are refreshed. 

Where Do You Find Your Identity - Author mentions that in Luke 16 Jesus talks of a rich man and Lazarus and how the rich man's name is not identified. Lazarus carried to Abraham's side (in heaven); rich man to Hades. Doesn't mean that rich men go to Hades as Jesus mentions what is impossible with man is possible with God. In Germany, author notices that many in the community where he started a church, people identity themselves based upon their wealth. With wealth they are good; when things go sour there isn't much to the person. Perhaps this is why Jesus doesn't mention the man's name in Luke because wealth is all the person is. But our identity should be first in Christ, anything else and we are utterly forsaken. Trusting in Jesus is eternal, an idol temporary satisfaction. We are complete by God's grace, as children of God. 

The Theater of Glory - The fingerprints of God are everywhere. God gave us brilliant colors and stunning variety in creation, from the Milky Way to the millipede. May it ignite our hearts with worship. 

Scars of Sanctification - Scars are often with us for life. Something that happens at a young age can remain with us for life. They remind us of healing that has occurred. And yet scars often bring pain as some always hurt. They give us lessons. In heaven, our scars will be gone (Eph. 5:27). The only scars in heaven are Christ's. 

Becoming What We Behold - Each Christian longs to be more like Christ, to constantly be different and this is prompted by the Holy Spirit, who gives new birth (John 3:5-8) and fills us to walk not by the flesh but by the Spirit. We become like Jesus as we worship Jesus. Genesis 1:27 shows us that we are designed to be His image bearers, reflecting either our Creator or something else in creation. In the OT, God's people turn to idols -- Israel bows down to the golden calf, elsewhere they go after false idols. Whatever we worship will reap ugly vices in our lives. So we need to be conformed to the image of Christ. Submit to the Spirit and allow Him to speak to you through His word. How to worship: 1. Contemplate/Meditate - ponder His goodness; think on the Lord; read His word thoughtfully. 2. Praise/thanksgiving/singing - Sing and make melody to the Lord, lightening the heart and engaging the body. 3. Obedience/action/service - find tangible expressions in works of merciful neighbor-love. Be empowered by the Spirit and become like Him. 

New Covenant Worship: Lift Up Your Hearts - In corporate worship, believers are united with God in heaven (Heb. 12:22). "Sursum Corda" is a liturgical assertion that God, by His Word and Spirit, lifts the hearts of believers into His heavenly presence. But this presence is not gained by our performance of communion, but rather by God dwelling with us, by the sending of His Spirit. Worship is a union the believer has with the presence in Christ. Jesus offers Himself and we draw near to God. In Hebrews, we learn that Mount Sinai was a temporary place of worship and the tabernacle a shadow of things eternal. Mount Zion is a better covenant with permanent promises (8:6). We don't need to go to a specific place to worship because we are in His presence now. But still in both covenants is our need to offer acceptable worship. So let us set our hearts on things above (Col. 3:2) and prioritize our meeting together (Heb. 10:25). We are redeemed to proclaim God both now and forever (I Peter 2:4-5, 9-10). 

Why We Don't Share the Gospel - No one loves rejection, but maybe it is not bad as we think. Two primary fears for not sharing Christ with others: (1) Fear of rejection - The gospel is offensive to many people. But we can learn during times of rejection and it can help us grow. It is part of the path of following Christ. The reality is when we talk to others about Jesus, we don't know where the conversation will go and we have to trust the Holy Spirit. So we need to replace our fear of rejection of people with a proper fear of God. (2) Fear of failure - We are called to be faithful, not win every task. Even when people do not come to faith, we please our Father. The gospel, not our answers, is the power of God for salvation (Romans 1:16). 

Finding a Pastor - 1. Prepare. 2. Agree. 3. Lead. 4. Search. 5. Propose. 6. Preach, pray, and talk. 7. Recommend. 8. Consider. 9. Vote. 10. Welcome. 11. Encourage. 

John 6:60-65 - Grumbling and Disbelief

John 6:60-65

60 Many therefore of His disciples, when they heard this said, "This is a difficult statement; who can listen to it?" 61 But Jesus, conscious that His disciples grumbled at this, said to them, "Does this cause you to stumble? 62 What then if you should behold the Son of Man ascending where He was before? 63 It is the Spirit who gives life, the flesh profits nothing; the words that I have spoken to you are spirit and are life. 64 But there are some of you who do not believe." For Jesus knew from the beginning who they were who did not believe, and who it was that would betray Him. 65 And He was saying, "For this reason I have said to you, that no one can come to Me, unless it has been granted him from the Father." 

Message: Grumbling and Disbelief

Time: John most likely wrote between A.D. 85 and 90. John's purpose in writing was, "that you may believe that Jesus is the Christ, the Son of God; and that believing you may have life in His name (John 20:31)."

What the Lord is Saying: Jesus has met with the multitudes and the Jews in the synagogue, declaring that He is the bread of life, sent by the Father and people are to receive Him, like they receive and eat bread. They are to eat of Him, taking Him in, believing in Him and they will receive eternal life. We are to be a people that believes, but also receive and abide in Him and make Christ number one in our lives always. 

Some disciples who had been following him came to him also and mentioned that the words Jesus has been saying are hard words. Now these do not seem to be the same 12 disciples, for in verse 67 Jesus will refer to the 12 after these disciples had left. I remember studying John 2 at the end of the chapter and those that believed in His name and yet Jesus was not entrusting Himself to them, for He knew them and knew was in them. They were paying lip service possibly to God and not really believing in Him. That passage is a rather haunting one. It is just not clear what sort of disciples these are as they are called "His disciples" also referenced in John 2:2 at the wedding in Galilee. Either way, at this moment Jesus knew that the disciples were grumbling or realizing that what Jesus was saying was difficult. Maybe these are a people that believe in Jesus but when it comes to following Him have different ideas. 

I think of people I encounter in my work life and even when we would talk to people at the mall, sharing the gospel and at times discovered people that believed Jesus and believed in Him and knew that he had lived, died and rose again. They understand the meaning of Christmas and Easter, but honestly, as I stare at their lives, their habits, what comes out of their mouths, and their lifestyles, I do not see a people that seems to follow the Lord and yet they see in me someone who does or tries. They mention this. They call me a religious person. 

Jesus recognizes this perhaps as well in the disciples here. They are grumbling at what He is saying about eating and taking in Christ as we do our daily bread, making Him not simply a belief but part of our life, abiding in Him -- and they struggle with this and Jesus counters that if they struggle with those words they perhaps the Father has not truly called them. 

Back in verse 44 Jesus said, "No one can come to Me, unless the Father who sent Me draws him." And now Jesus further expands on this by first remarking that these are people that won't be able to understand higher things like Jesus ascending to Heaven (after His resurrection) - "What then if you should behold the Son of Man ascending where He was before?" And then He further speaks of the reason they are not understanding: Verse 63, "It is the Spirit who gives life." Going back to John 3 and his reference to being born again and in verse 5 and 6 remarks that one must be "born of water and the Spirit to enter the kingdom of God." And verse 6 and verse 8 mention being "born of the Spirit." What an alarming statement that Man must be rescued and called by the Spirit of God. 

And in verse 63 He says, "The words I have spoke to you are spirit and are life, but there are some of you who do not believe." Again, Jesus is using the word believe as He has used it before, but as Jesus continues to communicate and we see that there is more to His words than we initially see. It seems here this is heard again. Jesus is saying that if you are listening and can't understand and your belief is not simply one time belief but transformation belief, abiding in Him belief, then you are not really believers of Him. And verse 66 will show this as "many of His disciples withdrew and were not walking with Him anymore." Whoa. They left. They heard the message. They realized they were not willing to go the extra mile and be the complete believer in Christ and they left. It is like instead of having an altar call in church, we turn to people and say, "Do you need to leave?" Are you really a believer in Christ that wants to follow Him will all of your life, in all of your ways? Are you that kind of believer? Or are you the kind that likes the simple message, the fancy show, but in actuality you do not want to follow Him with your entire life? What kind of believer are we really? A true believer hopefully. One who accepts what Jesus says always. And eats, taking Him in as we take bread into our mouth and stomach so we can live. 

Verse 66 - "His disciples withdrew." Christians left church. 

Summary: True followers of Christ are true believers, that have been drawn by the Father, the Spirit gives them life, and they understand all that Jesus is saying to them. 

Promise: True believers stand on every word that God says, made alive in Christ. 

Prayer: Lord, we are to be true believers. I am to be a true believer and stand on every word that you say. 

Note: If you are interested in other studies/devotions, check out my index of Bible Study's.  

John 6:52-59 - Eating and Belief

John 6:52-59

52 The Jews therefore began to argue with one another, saying, "How can this man give us His flesh to eat?" 53 Jesus therefore said to them, "Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink His blood, you have no life in  yourselves. 54 He who eats my flesh and drinks my blood has eternal life, and I will raise Him up on the last day. 55 For My flesh is true food, and My blood is true drink. 56 He who eats My flesh and drinks My blood abides in Me, and I in him. 57 As the living Father sent Me, and I live because of the Father, so he who eats Me he also shall live because of Me. 58 This is the bread which came down out of heaven; not as the fathers ate, and died, he who eats this bread shall live forever." 59 These things He said in the synagogue in Capernaum.

Message: Eating and Belief

Time: John most likely wrote between A.D. 85 and 90. John's purpose in writing was, "that you may believe that Jesus is the Christ, the Son of God; and that believing you may have life in His name (John 20:31)."

What the Lord is Saying: As a reminder, this discourse that Jesus is giving is in the midst of multitudes in the synagogue which includes Jews. He has been clear in his words, but he is also using language that is a little shocking stating "I am the living bread....if anyone eats of this bread he shall live forever." Our passage this morning begins with the Jews asking this question - "how are we to eat flesh?"

With our knowledge now of Luke 22:19 - And when he had taken some bread and given thanks, He broke it, and gave it to them, saying, "This is My body which is given for you, do this in remembrance of Me." And so we know now that Jesus' discourse here of eating the body and drinking the blood would be a parallel for His atoning death. But at the time, what would His audience have thought? Jesus does not seem to here be talking about the sacrament. 

Thus, as we study, we see parallels - verse 40 - "For this is the will of My Father, that everyone who beholds the Son and believes in Him, may have eternal life; and I myself will raise him up on the last day." Jesus mentions repeatedly believing in Him. And then as we look at verse 54, "He who eats My flesh and drinks My blood has eternal life, and I will raise him up on the last day." Thus, there doesn't seem to be extra work or an extra sacrament that is required for eternal life, but rather the eating and drinking are not carnal acts, but rather speak to the trust we place in Him for salvation. He also says in verse 56 that doing this "abides in Him." Abiding is a giving of oneself completely. It is to include ourselves in all of what God provides to us - studying His word, prayer, fellowship, living our life in faith. As such the eating and drinking refer to more than belief, but taking Jesus in and taking Him in completely to our lives. 

Summary: As Jesus is the bread of life, to eat his flesh and drink His blood is to abide in Him and to trust in Him completely for salvation practicing all that He has provided for us to grow in Christ. 

Promise: Later on, with the Lord's supper, we see a tangible picture of taking Jesus in and entering unto Him, to show that tangible practice we are to mirror in our life of growing in Christ daily. 

Prayer: Lord, as Petra stated in their song, we are daily to move Beyond Belief. I am to practice the presence of God daily in reading and studying and listening to good speakers, in fellowship with my wife and any others in the faith and encouraging myself and others continually to go beyond faith and belief to practice and doing the will of God. In believing I am sealed for eternal life, but in my belief I work for it shows that I am with you God. Keep training me daily in this sort of living. Keep me focused on You and leaning on You. 

Note: If you are interested in other studies/devotions, check out my index of Bible Study's. 

I Thessalonians 4:3-8 - Searching for the Will of God

 I Thessalonians 4:3-8 - 3 For this is the will of God, your sanctification; that is, that you abstain from sexual immorality; 4 that each of you know how to possess his own vessel in sanctification and honor, 5 not in lustful passion, like the Gentiles who do not know God; 6 and that no man transgress and defraud his brother in the matter because the Lord is the avenger in all these things, just as we also told you before and solemnly warned you. 7 For God has not called us for the purpose of impurity, but in sanctification. 8 So, he who rejects this is not rejecting man but the God who gives His Holy Spirit to you.

Message: Searching for the Will of God

Time: Paul wrote this letter from Corinth around AD 51 to Thessalonica after establishing the church there. He was concerned false teachers might have infiltrated their church. His focus is on the rapture of believers. Spiritual growth should be motivated by the anticipation of the return of Christ. 

What the Lord is Saying: I have previously looked at the idea of the priesthood of all believers which is defined as all believers can render spiritual service to God no matter what lawful work they are doing. I have always loved this idea that in reality no one is better than another person. In our world, we have a tendency to place a high premium on certain people in society, those that have a higher level of position. Sometimes we do this based upon pay, thinking the more money a person makes the more important they are. We also do this on education with the idea that if a person has gone to school for many years for a degree they have more significance. Yet, in the family of God, in the church, as we study spiritual gifts, we see that each person has equal valley. I realize that is meant to speak of serving in the Church but I think we can apply it throughout life. 

So how does each person determine their vocation and how they will be serving the Lord? God's word provides us principles in our daily life. But more importantly, God has given us His Holy Spirit for direction and guidance. But in an overall arching way, today we have the will of God for us ultimately and that is sanctification. The message here is more specific to sexual immorality, but the overall the idea is the ability to make good decisions. And in this process it is embracing the Holy Spirit that is in us. With the Holy Spirit in us we are protected often from doing those things are not God honoring, but we must submit and surrender to Him and allow Him to work. He wants to work in us. 

As I was leaving Baylor University in the 1990 I wondered if full-time ministry was for me. I looked at Dallas Theological Seminary but as I did, I sensed the Lord's leading to a vocation outside of the church and a calling on my life to be a layperson, involved always in the service of the Lord. Now, over the next 10 years I would do different jobs trying to figure out where I would ultimately land and yet in those times wanting to serve Him. It was a journey for me, not a sprint. But I believe that as I have been working through these year, I have also been serving. Finding area where I can serve has always been important, from helping to teach Sunday School, to being a church treasurer, to involving myself in small men's groups, involvement in evangelism and sharing my faith and encouraging others to do the same, to active involvement online in communicating with others, encouraging them and in the process encouraging myself and learning about the power of God. I would not do anything different. There have been times of uncertainty and wonder, but I can look back now and see God was always in control. 

Summary: One thing is clear as we discern the will of God in our lives, we are to be about sanctification, always on the quest to grow in Christ and minister to others. 

Promise: As we choose opportunities to earn a living and work, it is not always easy, but we can be sure that in this endeavor we are choosing ways to give God glory and make us holy. 

Prayer: Lord, thank you for the journey you have brought me on and the life you have given me and the work that I have been able to see you doing in the lives of people. I am always amazed. Help me to continue to help others as you lead me and to know the best way to do this. You have worked through me in the past and I am confident then in the future. 

My Utmost for His Highest - May 10th - Take The Initiative

And beside this, giving all diligence, add to your faith virtue (furnish your faith with resolution - Moffatt); and to virtue knowledge. - 2 Peter 1:5

    "Add" means there is something we have to do. We are in danger of forgetting that we cannot do what God does, and that God will not do what we can do. We cannot save ourselves nor sanctify ourselves, God does that; but God will not give us good habits, He will not give us character, He will not make us walk aright. We have to do all that ourselves, we have to work out the salvation God has worked in (see Philippians 2:12). "Add" means to get into the habit of doing things, and in the initial stages it is difficult. To take the initiative is to make a beginning, to instruct yourself in the way you have to go.

    Beware of the tendency of asking the way when you know it perfectly well. Take the initiative, stop hesitating, and take the first step. Be resolute when God speaks, act in faith immediately on what He says, and never revive your decisions. If you hesitate when God tells you to do a thing, you endanger your standing in grace. Take the initiative, take it yourself, take the step with your will now, make it impossible to go back. Burn your bridges behind you--"I will write that letter"; "I will pay that debt." Make the thing inevitable.

    We have to get into the habit of hearkening to God about everything, to form the habit of finding out what God says. If when a crisis comes, we instinctively turn to God, we know that the habit has been formed. We have to take the initiative where we are, not where we are not.

- From Oswald Chambers, "My Utmost for His Highest" - Classic Edition

Highlights and Underlines are courtesy of Mom from her print edition.

My Thoughts

We cannot save ourselves not sanctify ourselves, but each day we need to put in place in our lives good habits. God provides us the ingredients, but we still must put them in practice and make choices that will glorify Him. He does not make us robots. Initiative is used 4 times in this lesson. 

Acts 26:12-18 - Faith and Sanctification

 Acts 26:12-18

12 “While so engaged as I was journeying to Damascus with the authority and commission of the chief priests, 13 at midday, O King, I saw on the way a light from heaven, brighter than the sun, shining all around me and those who were journeying with me. 14 And when we had all fallen to the ground, I heard a voice saying to me in the Hebrew dialect, ‘Saul, Saul, why are you persecuting Me? It is hard for you to kick against the goads.’ 15 And I said, ‘Who are You, Lord?’ And the Lord said, ‘I am Jesus whom you are persecuting. 16 But get up and stand on your feet; for this purpose I have appeared to you, to appoint you a minister and a witness not only to the things which you have seen, but also to the things in which I will appear to you; 17 rescuing you from the Jewish people and from the Gentiles, to whom I am sending you, 18 to open their eyes so that they may turn from darkness to light and from the dominion of Satan to God, that they may receive forgiveness of sins and an inheritance among those who have been sanctified by faith in Me.’

Message: Faith and Sanctification

Time: Clearly written by Luke, this book follows the lives of Peter and then Paul after Jesus' ascension into heaven. The book was completed about 62 AD as Paul sat in prison. It provides an account of the growth of the Church and spread from Jerusalem, from a small group of frightened believers in Jerusalem transformed into an empire-wide movement of people who had committed their lives to Jesus Christ, and it should help us to be bold and have zeal in our walks with God.

What the Lord is Saying: 

The thing that has already amazed me about this teaching and truth about the fact that good works are separate from saving faith, though clearly testifying to others of the faith we have, is the notion that those good works are being done without an expectation of receiving something. Thus, they are truly good. They are a response of our commitment not in order to earn favor with God. And therefore the motive or reason we do them is pure. It is untainted. 

I am not sure there is really much in my life that is done where I am not hoping to get something in return for it. I work hard but a paycheck is always at the end of two weeks. Granted, I often work beyond my 40 hours and so maybe this shows my commitment to the work, but still I am getting paid. Volunteer work I think shows our true desire to serve and give of ourselves. 

Sanctification is the inward transformation we experience from the point of our conversion. It is the state or process of being set apart as holy. At the point of conversion, God accepts us not on the basis of who we are and what we have done, but on the basis of Jesus Christ and who He is and what He has done.  And this is by faith. Yet, after conversion is the process of sanctification or being made holy in the life of the believer. It is the process whereby we move the needle to actually look like Jesus. This is also by faith.  

According to Tabletalk, there are 2 ways scripture speaks of sanctification: 

1. Positional or Declarative Sanctification -- At the moment of trusting in Christ alone for salvation I am set apart as God's holy person. "But you are a chosen race, a royal priesthood, a holy nation, a people for God’s own possession, so that you may proclaim the excellencies of Him who has called you out of darkness into His marvelous light; for you once were not a people, but now you are the people of God; you had not received mercy, but now you have received mercy." - I Peter 2:9-10 Thus, in God's sight I am holy. I am a "new creation. (2 Corinthians 5:17). 

2. Progressive Sanctification - Until I am glorified, I am unholy in practice. Thus, I engage with the Lord in the process of sanctification. Daily I die to self and live unto Christ, seeking to obey Him in all things. Here I am becoming in my experience what I am already in God's sight. "Beloved, I urge you as aliens and strangers to abstain from fleshly lusts which wage war against the soul. Keep your behavior excellent among the Gentiles, so that in the thing in which they slander you as evildoers, they may because of your good deeds, as they observe them, glorify God in the day of visitation." - I Peter 2:11-12. And this process is work. It is faith in God to work this out in me, but it is also work by me choosing behavior that will glorify God. Romans 8:13 - "for if you are living according to the flesh, you must die; but if by the Spirit you are putting to death the deeds of the body, you will live." As Paul records so clearly in Philippians 2:12-13 -- "work out your salvation with fear and trembling; for it is God who is at work in you, both to will and to work for His good pleasure."

Wow, this is an amazing truth. I am declared holy by faith, but daily I choose holiness. Acts 26:18 - "receive forgiveness of sins and an inheritance among those who have been sanctified by faith in Me." Thus, I am living my entire life by faith. Faith that God has declared me accepted and faith that He continues in me to be holy. 

Promise: As Tabletalk records --- we are justified by faith, but even the sanctification and good works that follow our justification are based on faith. 

Prayer: O God, you are glorious and it is a wonder to understand You and Your words of truth. Thank you for this message that I needed to hear this day. That I am a chosen race, a royal priesthood, a holy person, possessed by You. You have declared me accepted and in Christ. I am a new creation. And yet each day I live, I make choices to be united with You or not united with You. I pray that daily I would dies to self and live unto Christ. I want to be united with your Spirit and live in a manner that is glorifying to You. Thank you for giving me this strength each day and working in me, giving me the will and the work so that I will glorify You. 

Note: I follow the readings from the Tabletalk Magazine devotional, though I am a little behind and working through 2017 devotionals. 2017 is a study of key biblical doctrines celebrating the 500th year of the Reformation. The month of June is about justification; May was about solus Christus - Christ Alone; April, salvation by grace alone; March, the sovereign providence of God; February, the doctrine of revelation and the various aspects of the doctrine of Scripture that sola Scriptura seeks to preserve; January, the doctrine of God.

Mankind's Condition - The Sins of the Gentiles - Though born with God being evident, Gentiles do not honor God or give thanks, look to their selves for truth, and God gives them over to their sin, and in the process God's wrath is sin which will culminate on the Day of the Lord. The Sins of the Jews - Jews thought their status meant only Gentiles were true sinners. Romans 2 and 3 explains that Jews are just as guilty before God. 

The Law Speaks - The Law and Accountability - the Law reminds us we are sinners and doing good will not outweigh this bad; I am condemned. Righteousness According to the Law - The Law can make one righteous if obedient to all, but we are sinners. Human Inability - man cannot make himself righteous because he is a sinner. 

Only Justified through Christ (God) - The Obedience of One - with Jesus all obedience was completed in Him which resulted in Him taking on all sin; we trust only in His words, not ours. God's Initiative In Justification - God initiates the act of justification through the work of Christ alone; he saves us out of His kindness. Faith and Justification - no one is continually righteous; only through Jesus one will be made righteous; to be made righteous one must believe in God, ask for His mercy. 

Saved by Faith - Faith and Righteousness - Faith is what God uses in us to build the bridge to being accepted by God and restored to a right relationship with Him. Justification and Sin - Nothing changes the fact that we are sinners, but our status before God changes by Christ's obedience as this declares us to be righteous. Not by any of our works - Justification is by faith alone. By adding any work, we must add all works. Why Faith - Faith is the instrument [or what we do] to usher in to our life the finished act of righteousness. 

Faith Works - What is Saving Faith - Saving faith is not simply understanding truth, it is believing the truth is true and then living by that truth. Justification and Our Good Works - Once God declares us righteous by the righteousness of Christ, we cannot help but do what is right. Keeping Grace Gracious - if being restored to God's plan is by grace, it is no longer on the basis of works. Don't mix the two. Keep them separate. But keep them both extremely valuable.

My Utmost for His Highest - March 23rd - Am I Carnally Minded?

for you are still fleshly. For since there is jealousy and strife among you, are you not fleshly, and are you not walking like ordinary people? - 1 Corinthians 3:3 

No natural man knows anything about carnality. The flesh lusting against the Spirit, that came in at regeneration, and the Spirit lusting against the flesh, produces carnality. "Walk in the Spirit" says Paul, "and ye shall not fulfill the lusts of the flesh (Galatians 5:16)"; and carnality will disappear.

Are you contentious, easily troubled about trifles? "Oh, but no one who is a Christian ever is!" Paul says they are, he connects these things with carnality. Is there a truth in the Bible that instantly awakens petulance in you? That is a proof that you are yet carnal. If sanctification is being worked out, there is no trace of that spirit left. 

If the Spirit of God detects anything in you that is wrong, He does not ask you to put it right; He asks you to accept the light, and He will put it right. A child of the light confesses instantly and stands bared before God; a child of the darkness says--"Oh, I can explain that away." When once the light breaks and the conviction of wrong comes, be a child of the light, and confess, and God will deal with what is wrong; if you vindicate yourself, you prove yourself to be a child of the darkness.

What is the proof that carnality has gone? Never deceive yourself; when carnality is gone it is the most real thing imaginable. God will see that you have any number of opportunities to prove yourself the marvel of His grace. The practical test is the only proof. "Why", you say, "If this had happened before, there would have been the spirit of resentment!" You will never cease to be the most amazed person on earth at what God has done for you on the inside.   

Oswald Chambers - From My Utmost for His Highest Classic Edition

- Underlines and highlights are courtesy of Mom from her Print Edition

- carnality - of the flesh, material, worldly
- trifles - something of little value or importance
- petulance - impatient or irritable, especially over a petty annoyance 

Titus 3:4-6 - God's Initiative in Justification

Titus 3:4-6

But when the kindness of God our Savior and His Love for mankind appeared, He saved us, not on the basis of deeds which we have done in righteousness, but according to His mercy by the washing of regeneration and renewing by the Holy Spirit, whom He poured out upon us richly through Jesus Christ our Savior. 

Message: God's Initiative in Justification

Time: Paul wrote his letter to Titus from Nicopolis in AD 63, after the apostle’s release from his first Roman imprisonment. Paul identified himself as the author of the letter to Titus. Titus accompanied Paul on his third missionary journey. Paul accompanied Titus to the island of Crete, where he intended Titus to lead and organize the island’s churches in their early years of existence. 

What the Lord is Saying:

There are different ways that Scripture talk of salvation. In Romans 10:1, Paul writes, "Brethren, my heart's desire and my prayer to God for them is for salvation." This is his appeal to Israel to be redeemed by Christ and enjoy all that salvation offers in Christ -- justification, adoption, sanctification, and glorification. In other ways, like I Corinthians 1:18, Paul speaks to the ongoing purification that occurs in the believer, "For the word of God  is to those who are perishing foolishness, but to us who are being saved it is the power of God." Titus 3:4-6 explains how we are declared righteous, "when the kindness of God....appeared, He saved us not on the basis of deeds...but according to His mercy..."

The chief need of everyone is to be saved. Everyone is perishing. Everyone needs the power of God displayed in his kindness to save us. Salvation is not by our deeds, but according to His mercy. 

Paul also in these verses refers to "the washing of regeneration and renewing by the Holy Spirit."  Some have argued that this speaks of the act of baptism ("washing") in order to erase the original sin born onto man or baby. And some say that this is another example of baptism being a part of the conversion process of a believer. Yet, Paul mentions in places like Romans 4:5 faith is the instrument of righteousness - "...not work, but believes in Him ...his faith is reckoned as righteousness." Galatians 2:15-16 repeats this, "even we have believed in Christ Jesus, that we may be justified by faith in Christ."  Thus the idea I think is that anything beyond faith could be construed as a work although some may argue that acts of obedience follow faith and baptism is one of those acts of obedience that should follow faith in every believer. 

So what did Paul mean when he wrote these words -- "the washing of regeneration and renewing by the Holy Spirit?" To wash is to remove dirt. The only other use of this word washing is found in Ephesians 5:26, "that He might sanctify her, having cleansed her by the washing of water with the word." This verse provides a parallel act of husbands loving wives just as Christ loved the Church (Eph 5:25) that loving and Christ giving Himself up for the church marks an act of cleansing her by the washing of water with the word. This seems to not be a literal washing but rather Christ's act of giving Himself for the church is so that the church is covered, as in a washing, with the Word of God. So does this help us with Titus 3:5? 

Perhaps Paul is communicating that the washing occurs by way of God regenerating and renewing the follower of Christ through the Holy Spirit. So in both instances it could simply be talking about washing being a symbol or emblem to provide the picture of how the power of the Holy Spirit converges upon us by way of God's mercy -- the Holy Spirit washes us or bathes us or renews us. We are renewed in a bath. From this standpoint, it does not seem like a literal baptism is being spoken. But, I went to the commentaries and saw that Charles Ellicott (19th c Church of England) states that God has put us in the state of salvation by the laver of regeneration which is the baptism ordinance or sacrament. Then Albert Barnes (19th c Presbyterian Church) states it is not the laver but rather a symbol or emblem of regeneration. And the other commentaries have the differing views. 

Thus, where are we at the end of the day? I believe the text can have only one meaning, and yet we do not have Paul here with us and so we sit as detectives trying to figure out what it is that it says. Because of the differing views, my conclusion is we can't know and so this issue is non-essential to our salvation and can result in debate. And yet, if I had to choose an interpretation, I would say washing is a symbol or emblem of regeneration rather than speaking of the act of baptism as an ordinance for salvation. 

Promise: What I know is that Jesus has saved us by His mercy and not by our deeds and we must have faith.

Prayer: Lord, it is fun to take time to look at your word, examine it and study it to see what it says. Lord, in this passage I understand that faith is clear and I thank you for giving me that faith in You and confirming yourself to me over and over. I am not righteous and yet you have made me righteous by the life and work of Christ Jesus and me believing in Him. I thank you that I have been baptized and you showed me the importance of this. God, there are places in your Word that I must admit I have questions and I do not have an overwhelming conclusion of what is meant. Help me Holy Spirit to walk in truth and reveal to me what is the right way, but keep me strong in You and studying and focusing on those things that matter most. Help me God to speak to others about your truth and respect people that may have a different conviction. You speak to me and use me and for that I will never understand but thank you for this. 

Note: I follow the readings from the Tabletalk Magazine devotional, though I am a little behind and working through 2017 devotionals. 2017 is a study of key biblical doctrines celebrating the 500th year of the Reformation. The month of June is about justification; May was about solus Christus - Christ Alone; April, salvation by grace alone; March, the sovereign providence of God; February, the doctrine of revelation and the various aspects of the doctrine of Scripture that sola Scriptura seeks to preserve; January, the doctrine of God.

 - The Sins of the Gentiles - Though born with God being evident, Gentiles do not honor God or give thanks, look to their selves for truth, and God gives them over to their sin, and in the process God's wrath is sin which will culminate on the Day of the Lord. The Sins of the Jews - Jews thought their status meant only Gentiles were true sinners. Romans 2 and 3 explains that Jews are just as guilty before God. The Law and Accountability - the Law reminds us we are sinners and doing good will not outweigh this bad; I am condemned. Righteousness According to the Law - The Law can make one righteous if obedient to all. Our sin keeps us from this. Human Inability - the simple reminder that man cannot make himself righteous because he is a sinner. The Obedience of One - with Jesus all obedience was completed in Him which resulted in Him taking on all sin; we trust only in His words, not ours. 

My Utmost for His Highest - October 20 - Is God's Will My Will?

For this is the will of God, even your sanctification, that ye should abstain from fornication. - I Thessalonians 4:3

It is not a question of whether God is willing to sanctify me; is it my will? Am I willing to let God do in me all that has been made possible by the Atonement? Am I willing to let Jesus be made sanctification to me, and to let the life of Jesus be manifested in my mortal flesh? Beware of saying--Oh, I am longing to be sanctified. You are not, stop longing and make it a matter of transaction,--"Nothing in my hands I bring." Receive Jesus Christ to be made sanctification to you in implicit faith, and the great marvel of the Atonement of Jesus will be made real in you. All that Jesus made possible is made mine by the free loving gift of God on the ground of what He performed, my attitude as a saved and sanctified soul is that of profound humble holiness (there is no such thing as proud holiness), a holiness based on agonizing repentance and a sense of unspeakable shame and degradation; and also on the amazing realization that the love of God commended itself to me in that while I cared nothing about Him, He completed everything for my salvation and sanctification (Romans 5:8 - But God shows his love for us in that while we were yet sinners Christ died for us). No wonder Paul says nothing is "able to separate us from the love of God, which is in Christ Jesus our Lord (Romans 8:39)." 

Sanctification makes me one with Jesus Christ, and in Him one with God, and it is done only through the superb Atonement of Christ. Never put the effect as the cause. The effect in me is obedience and service and prayer, and is the outcome of speechless thanks and adoration for the marvelous sanctification wrought out in me because of the Atonement. 

Jude 5 - The Trinity and Redemption

Jude 5
Now I desire to remind you, though you know all things once for all, that the Lord, after saving a people out of the land of Egypt, subsequently destroyed those who did not believe.

Message: The Trinity and Redemption

Time: Jude, half-brother of Jesus, not the apostle Jude. His full name is Judas though shortened to Jude due to the problem with the name Judas (the disciple who betrayed Jesus). Jude placed his faith in Jesus after the resurrection and ascension. The book was probably written between AD 67 and 80, though it is difficult to date. Jude in his writing wants to expose false teachers in the Christian Community and encourage followers to stand firm in their faith.

What the Lord is Saying:

I must admit, these concepts at times are a little difficult to understand and write about and I'm not sure I'm doing a very good job at explaining. As a believer of 51, having trusted in Christ 1 month shy of my 15 birthday I'm discovering now in these lessons some doctrinal understandings I never knew. I'm still piecing them together. But, it is good for there are things about God and my understanding of Him that I know I haven't delved into much. I suppose there is a tendency in life to focus on those things that one is most comfortable understanding. Even as I try to understand this it is somewhat non understandable. There is a mystery to it. But that doesn't mean that faith is blind, just more intellectual than we often give it credit.

The primary subject of late is one of the doctrine of inseparable operations. This doctrine says that each person of the Trinity has the same divine attributes, but each person acts in a manner fitting to His unique personal properties. Unbegottenness is the unique personal property of the Father, begottenness is the unique personal property of the Son, and procession is the unique personal property of the Holy Spirit. Each person of the Godhead existed at the same time and has always existed at the same time. Thus there is a unity of essence among the persons of the triune God. Every act of God is from the Father through the Son and in the Holy Spirit. There is togetherness, unity, yet personal.

The doctrine of redemption - God redeeming or saving or rescuing His people - is the thrust of salvation for each person. For me to say that God has saved me is to mean that prior to my salvation, I was in bondage to living a life apart from God, not of God, not pleasing to God, but pleasing to self and sin. And I'm seeing more and more that this idea of redemption or a need to be found is being weeded out more and more in society. I firmly believe that this societal focus on tolerance has made us all think that whatever one thinks about themselves and their own desires, they are fine to think this and we should all move to accept everyone for the way they seem to be. And yet fear and anxiety and depression remain a part of defining many people as there are extreme societal pressures to achieve and succeed.

The statement that every act of God is from the Father though the Son and in the Holy Spirit - is a compelling statement. This verse from Jude 5 will show that the act of God saving His people from Egypt is here spoken of something Jesus had done. The verse states the Lord, after saving a people out of the land of Egypt. The Lord is the Greek word Iēsous which means Jesus or Jehovah is salvation. Thus, Jude states the act of saving a people out of the land of Egypt is something that Jesus did. Deuteronomy 5:6 says - ‘I am the Lord (Yahweh) your God (Elohim) who brought you out of the land of Egypt, out of the house of slavery.' Thus, in these verses the Lord Yahweh and Jesus are saving people from the land of Egypt. God works from the Father through the Son and in the Holy Spirit. The act of redemption or sanctification is subscribed also to the Holy Spirit like In 2 Thessalonians 2:13 - But we should always give thanks to God for you, brethren beloved by the Lord, because God has chosen you from the beginning for salvation through sanctification by the Spirit and faith in the truth. The work therefore of saving and redeeming God's people is performed by God, the triune God.

Promise: God loves his people. But we come to Him in need, not already complete. God saves us through the work of the Father though the Son by the Spirit.

Prayer: God, I praise you for loving me and knowing what I need. You have saved me and I thank you for helping me see my need for you. I'm saddened by the state of our world and how we often think we don't need you. Lord, change hearts and help people to see their sin. Give me patience with people everywhere. Work through the lives of my children. Keep them safe and draw them each to yourself.

Note: I follow the readings from the Tabletalk Magazine devotional, though I am a little behind and working through 2017 devotionals. 2017 is a study of key biblical doctrines with January being about the doctrine of God.

Romans 8:28 - God's Work for Our Good

Romans 8:28 - And we know that all things work together for good to them that love God, to them who are the called according to his purpose.

Message: All things in the in-between work together for good

Time: This book was probably written between 56 and 57 B.C. Paul was in Greece, probably Corinth when he wrote. It was sent to Gentile believers, but also believers with a strong Jewish element.

What the Lord is Saying:

I really struggle in life at things that get over-used. I've always struggled with songs that get overplayed. There are times when those songs are great. I rarely like the sports teams that everyone seems to like, all the time. I struggle at times with which people use verses over and over for any and every circumstance. This is one of those verses that I tend to be somewhat cautious in using. I formerly used it all the times. But, I often notice how often it is used now by people when they are praying and I just wonder if it is really meant to be used for any and all circumstances.

In looking at what Paul is speaking about in Romans 8, he really seems to be focusing on our future position in Christ and a focus on the future based upon our current circumstances. He wants me to see that I have been adopted into the family of God and so I'm a part of God's family. And he wants me to see that though I live in a world often with a message of futility I have assurance of the future and the hope of my future position with God for all eternity.

In the past two verses, Paul began to show me that Roman Christians had a weakness in praying. And so Paul lets them know that because they have the indwelling of the Spirit that the Spirit will carry them through their prayers and speak to them in ways that are hard to verbalize. So, the Spirit is there with them. And then he reminds them also that the Father is praying for them and praying in accordance with the purposes of the Holy Spirit.

God works it all out
And then in verse 28 is really a continued thought from verse 27 that says, "He who searches the hearts knows what the mind of the Spirit is." We know that God has taken care of our salvation. And he is guiding us and strengthening us with His Spirit in our sanctification. So, if we are resting on God as our anchor through all of this then verse 28 doesn't seem unusual at all. God will work it all out for our good. He will work all things will work together for good.

I think the danger sometimes is that we as humans are decided what are the "all things" and then we are also defining what is meant by "good." I think I need to be careful taking two bad things and then praying this verse and thinking those two bad things will result in 1 good thing.

In addition, this is a promise for those in Christ. It is for those who have the indwelling of the Spirit.

Promise: I don't want to take away from this verse because it has a wonderful promise that every circumstance of life, every success or failure work together for our final good. From Tabletalk, June 2014, "Nothing can thwart the Lord's intent to benefit His people. 

This prayer was read in church last Sunday. I love what it says and how it ends. We begin each day in joy, in hope, and in deep gladness.  

At the dawn

By Walter Brueggemann
Our first glimpse of reality this day -- everyday -- is your fidelity.
We are dazzled by the ways you remain constant among us,
        in season, out of season,
        for better, for worse,
        in sickness and in health.
You are there in watchfulness as we fall asleep;
You are there in alertness when we awaken ... and we are glad.
    Before the day ends, we will have occasion
            to flag your absence in indifference...
            but not now, not at the dawn.
    Before the day ends, we will think more than once
            that we need a better deal from you...
            but not now, not at the dawn.
    Before the day ends, we will look away from you and
            relish our own fidelity and our virtue in mercy...
            but not now, not at the dawn.
Now, at the dawn, our eyes are fixed on you in gladness.
    We ask only that your faithfulness
            permeate every troubled place we are able to name,
            that your mercy
            move against the hurts to make new,
            that your steadfastness
            hold firmly what is too fragile on its own.
And we begin the day in joy, in hope, and in deep gladness. Amen.