TABLETALK - August 2017 Article Summaries

I follow the readings from the Tabletalk Magazine devotional, though I am now working through 2017 devotionals. 2017 is a study of key biblical doctrines celebrating the 500th year of the Reformation. The month of August is about the Body of the Lord - the Church recovered in the Reformation; July was the right use of God's Law; June was justification by faith alone; May, Christ Alone; April, salvation by grace alone; March, the sovereign providence of God; February, the doctrine of revelation, Scripture; January, the doctrine of God. 

Christ's Body

The Body of Christ - The Church is the Body of Christ and Christ loves the church. We are to imitate Christ and see that the Church is how Christ carries out His purposes in the world. The Head of the Church - Christ is Head of the church and he only has final authority and gives life to the church. Life is found only in Jesus Christ our Lord. - The Church We Can See - Belonging to a church is not optional, for anyone. We are meant to live in a community with other believers, to hear the Word of God preached, and to grow. The Church We Cannot See - What we see is the Visible church, the invisible church only God knows because He is omniscient and that is the Church we cannot see. 

Truths about the Church from the Apostles Creed

Church Unity - The church is bigger than our local assembly; there are core beliefs among the invisible church. One People Throughout History - God has only one people; throughout the world there are people that share doctrines and truths despite their being differences in where we attend or belong. God's Holy People - By being in Christ, though we still have a fallen nature, God has set us apart as holy, as his saints. True Catholocity - God's people includes men and women from every tribe and every tongue that hold to the biblical gospel. The Apostilic Church - we are fellow citizens with all people from all tribes and tongues throughout history, united by being built on the foundation of the apostles and prophets teaching, thus apostolic, with Christ Jesus being our cornerstone.

What the Church Does and Believes

Preaching Christ and His Commandments - A church needs to be committed to faithfully preaching the Word of God. Administering Sacraments - Sacraments (The Lord's Supper and Baptism especially) need to be part of a church existing, but they also need to be rightly administered. The Discipline of the Church - We need to be a people that encourage repentance to keep the church pure and set apart.

Church Leadership Offices

Prophets and Apostles - There is a foundation of how the church begins and that foundation is the apostles and prophets. Evangelists, Shepherds, and Teachers - Only mention of pastors in the New Testament. 

Purpose of the Church

Our Arena for Growth - It is being at church, present, that we are to be equipped, build one another up, in order to grow in maturity. Communion in Gifts and Graces - As believers joining in Christ’s sufferings we have community, exercising our spiritual gifts, in order to grow up the Body of Christ. Receiving and Giving God's Love - We come together because of His sufferings, but once we are together, we are to be about exercising our gifts to build up and grow one another, and it is done with love. 

Significant People from Church History

The Witness of Polycarp - Athanasius' Defense of the Incarnation - Thomas Aquinas and the Knowledge of God - John Calvin's Offering to the Lord - Jonathan Edwards and the Beauty of Christ

What I've learned from this study

As I finish this study now on the church body, I am left with the conclusion that church is not optional. That we must assemble with one another and that community is something we all need. First and foremost, it is important for each of us to come together regularly and agree on the principles of the gospel and that who we are is because of Christ and we are to boast in Him and what He has done for us individually and collectively. For the sake of the gospel, we are striving to be a part of the invisible church which is the church only God knows because only He knows the true condition of each person's heart. What we are doing as we assemble is meeting up with the visible church or those that we see. Yet, we must realize that there are those with us that are not part of the true church. And we are not all alike that are in the church. The church is made up of people from every tribe, every tongue, throughout history. And the church is more than one place. The invisible church I believe is made up of people in all walks of life, attending all different types of churches and denomination of churches today and in history. I think we need to be careful to avoid the temptation to boast in anything but Christ and this includes boasting that our church is the only true church. As such, we need to remember that we are all still fleshly beings with temptations and are influenced daily to live in manners more pleasing to Satan than God. This happens even in the church. But Christ is the head and we need to be centered on Him. Once we are in church, we need to submit to our leaders. A church needs to be committed to preaching the word of God and observing the sacraments - The Lord's Supper and Baptism. We need to keep encouraging the Gospel, turning from our sin, and returning to Him. And just as there is service and work in our world, it is to be present in our churches. We are all members of the Body of Christ. The church leaders that are often paid are not the only members, but we are all to be serving with the gifts that He has given us. Why? To grow me and to grow one another. This was probably one of my biggest learning aspects in this study and that is that tendency in me to be selfish. And the reminder that in serving I am to be about helping others grow. This is why ministry continues to call me in life - to talk to people at the mall, online as I do, and others face to face - and I need to do this at church as well with that Body of Believers. This is what life is really about - getting myself grounded but then also serving others to help them grow in Christ. 

Here also is a summary of the articles from Tabletalk for August 2017. 

Searching for Truth - Dr. Burk Parsons (editor of Tabletalk magazine) - As a pastor, when people find out he is one, they react in many different ways. Most of the time their response will be to start asking various questions. We are inquisitive people by nature and in this age, many are searching for answer's to life's ultimate questions. Pastors do have a responsibility and probably more opportunities and yet like a pastor, each Christian is a theologian and apologist. Every Christian is to always be ready to make a defense to everyone who asks you to give an account for the hope that is in you, yet with gentleness and reverence (I Peter 3:15). As people ask questions, we must be ready to speak and the Holy Spirit will give us courage and compassion to speak the truth in love. It is the Holy Spirit that opens people's eyes and makes them alive to the glory of Jesus Christ. 

The Role of Experience - R.C. Sproul (founder of Ligonier Ministries, founding pastor of Saint Andrew’s Chapel in Sanford, Fla., and first president of Reformation Bible College) - We live in a time when personal experience or personal feelings have been elevated to the final criterion of right and wrong (e.g. divorce and no longer feeling like being married; homosexuality based upon the feeling of being attracted to the same sex; even Christians made decisions based upon how they feel). People always said the 4 minute mile could not be achieve, then Roger Banister in 1954 achieved it. Experience is a good teacher, but the problem is when we see it as always the final authority. Experience is not a license to disobey God. Some people claim an experience with the Holy Spirit that led them to do things contrary to scripture but this is impossible. Only the creator can be the final arbiter of right and wrong. 

Is There a God? - Dr. Sinclair B. Ferguson - (Ligonier ministries teach fellow and author of many books; previously served as senior minister of the First Presbyterian Church in Columbia, S.C.) - This question is both easy and hard to answer succinctly. First, to answer the question - "Why is there something there, and not nothing?" The cosmos, my existence, and my ability to reason all depend on the fact that life did not and could not come from nothing, but requires a reasonable and reasoning origin; time + chance = reality is impossible. Second, this God is the biblical God for 2 reasons: God grounds what we know of the cosmos and His existence is the only rational basis for rational thought and communication. Atheists must borrow ultimately from the tenets of the Bible to even define their thoughts. What is good, true, rational, intelligible, and beautiful has no substructure. Even my conscience is fabricated as is "meaning." The Atheist has traded what is plain to them and repressing what they deep down know to be true: Romans 1:18–25. Our hearts are restless until we find him and begin as the Bible begins with, "In the beginning, God..." 

Is the Bible the Word of God? - Dr. Michael J. Kruger (President & Professor at Reformed Theological Seminary in Charlotte, NC) - Skeptics often question the Bible, calling it fanciful stories, but it is a Spirit book and "the natural person does not accept the things of the Spirit of God" (I Cor. 2:14). (1) - Scripture itself has divine qualities - it convicts (Heb. 4:12–13), it encourages (Ps. 119:105), it comforts (v. 50), and it brings wisdom (v. 98). All others have woven together a single, coherent message. (2) - God worked through man to reveal His word at the correct time; despite much scrutiny, the words are proven to be historically reliable. (3) - It is a book with words that people have been using, trusting, reading, and applying for thousands of years. Jesus even said: "Scripture cannot be broken" (John 10:35).

Does God Care? - Dr. John Blanchard (1932-2021; apologist and teacher; director of Popular Christian Apologetics) - Atheists say no God; deists say God marks the field and watches from the grandstands. Yet the Bible says differently. After Adam and Eve sinned he said, "Where are you? (Gen. 3:9). And then he would send a redeemer to rescue them. And throughout history, God's care for his people is recorded. "He delivered them from their distress (Ps. 107:6)." Despite all Job went through he stated to God, "your care has preserved my spirit (Job 10:12)." We often don't treat God well and then David asks, "What is man that you are mindful of him, and the son of man that you care for him?" (Ps. 8:4). Hard to comprehend and yet "because He cares we can cast all of our anxieties on him." (I Peter 5:6-7). And as He cares for us we are tasked to take care of others, of "orphans and widows in their affliction" (James 1:27). 

Is Jesus Really God? - Dr. James R. White (author, director of Alpha and Omega Ministries) - Read the words of Jesus and the writings of the disciples, in their context, and Jesus being God is the conclusion. (1) Jesus at His trial. When the chief priests were trying to find testimony to put Jesus to death - "Are you the Christ?" "I am. You shall see the Son of Man sitting at the right hand of power." The priests heard this statement and accused Jesus of blasphemy (Mark 14:55-54). Looking further at Psalm 110:1 - My Lord (Jehovah) says to my Lord (Adonai). David is writing and Adonai is a person of authority and based also on 110:5 - The person of authority is the Messiah. And Daniel 7:13 - There came on like the Son of Man, like of human descent - Not merely a man, but the Messiah. (2) Jesus defending the healing of a man on the Sabbath by stating both He and His Father (God) are able to work on the Sabbath showing God His Father and Himself equal with God (John 5:10-18). (3) Jesus states he has authority over life - and states He will lay His life down and take it up again or rise again (John 10:17-18). (4) The disciples speak - Titus 2:13 - God and Jesus Glory appears; 2 Peter 1:1 - God and Savior are righteous; John 12:41 - His Glory; This language is not merely of a man. He is worthy. We cannot be neutral about Jesus. He is worthy of our praise. 

Is There Only One Way of Salvation? - Dr. James N. Anderson (Associate professor of theology and philosophy at Reformed Theological Seminary) - "Have it Your Way" was the Burger King Slogan of the 1970s and as in consumerism this same message is brought into our thinking of how we achieve heaven or the afterlife or acceptance by from God. Yet, Jesus was clear - only those that believe in Him have eternal life (John 3:14-17). It is a clear message from Jesus. He said, "I am the way, and the truth, and the life. No one comes to the Father except through me (14:6; Matt. 11:27). As CS Lewis says - Either He is Lord over all, or He is Lord at all. The charge is arrogance to the Christian and yet we do mean that all other religions are wrong. And yet we are a people that often wants to negotiate in matters of life and death. In medicine, it seems ludicrous to not accept the cure for a disease and yet we all think we know best. Yet, God will not compromise His truth. His way is the only way as is voices by His apostles (Acts 2:39; 4:12; 16:31; 20:20–21; Rom. 10:9–17; 1 John 2:22–25; 4:14–15; 5:12–13). Yet, it must be that we truly do not understand the problem - that we are sinners standing under the righteous judgment of God, unable to make adequate atonement for our sins. Only Jesus removes this enmity between God and man, bearing the penalty for our sin (Rom. 5:6–11; 2 Cor. 5:18–21; 1 Tim. 2:5–6). 

Is God Unjust - Jared S. Oliphint (Phd. student in philosophy at Texas A&M and Th.M. student at Westminster Theological Seminary) - In the garden, Adam took the bite of forbidden fruit and God introduced earthly justice, resulting in his death, though it was a delayed sentence. But God also showed grace and mercy, two new ideas. God's people ask God to end betrayal, slavery, exile, and death. God's justice is fulfilled on Good Friday. Ultimate rest from injustice will be found in a new, eternal home. 

Why do Bad Things Happen to Good People? - Dr. Greg Lanier (professor of New Testament at Reformed Theological Seminary) - Bone cancer in children, terminal cancer, abuse of a neighbor's child, terrorist bombings, hurricanes devastating entire islands. Important to distinguish between the head/intellectual side and heart/emotional side. Does the suffering of good people disprove God? 1. The question assumes there is "good" and "evil." Thus, a standard, hopefully a Godly one that determines right and wrong. "Evil" people do not think they are themselves evil. 2. Presupposes that suffering matters because humans have a unique dignity over animals and we are not randomly on this earth. Rocks and trees do not suffer. 3. There can be good reasons from God for suffering (punishment for sin Judges 2:11-15; display God's justice Rom. 9:19-26; driver sinners to repentance Ps. 119:71; the death of Jesus accomplished the good of salvation Acts 2:22-24; 4:8-12). 4. Despite evil and suffering, God is still benevolent to people. The idea of "do good, receive good, do bad, receive bad" does not hold true. Despicable people can prosper. "the sun rises on the good and the evil; rains on the just and the unjust Matthew 5:45." In other words, God's ways are not man's ways. It is inevitable, thus our response together, with one another, is to comfort one another with the loving comfort we have received from God (2 Cor. 1:3-7); grieve with people (Rom 12:15); bear one another's burdens (Gal. 6:2); and point people to Jesus who will wipe away every tear and one day all will be fixed (Rev. 21:4). [My observation: the conclusion is God knows best and He is in control. I still think sin is evil and has far reaching results on mankind that go even beyond quid pro quo in which there is a favor for a favor. And in general man thinks they know best always and always wants to be in control.]

Are the Bible and Science Compatible? - Dr. Keith A Mathison (professor of systematic theology at Reformation Bible College) - The issue here is how one defines the Bible and science. If one is a book of fairy tales and the other a book of facts, then obviously there will be conflict. Christians believe God is infallible. He reveals himself through his works that we see and read about in His Word. He is always truthful so if we think there is a conflict then the problem is our interpretation. Because humans are fallible, if there is a problem it is always man, never God. Science is not to blame. Science reveals to us the works of God. General revelation is God revealing Himself through His created works. Special revelation is God revealing Himself through His word. Between the two there is no conflict. For example, some find in scripture words that infer the earth as a flat disc and yet if it is true that it is a sphere based upon what we see and what science says, then the problem is our interpretation. How we interpret is always the cause of misinformation. Science and scripture are compatible unless we make them incompatible. Science is not the problem. False philosophies masquerading as science is the problem. As usual, it comes down to interpretation.   

Who Are You to Judge? - Gregory Koukl (president of Stand to Reason and author of Tactics and Story of Reality) - "Judge Not" (Matthew 7:1) is often misunderstood. To judge is to find fault. True moral guilt (admitting our fault) though is central to the Christian message. It seems acceptable to warn people that they may be caught by the law if they are breaking it (i.e. speeding in a car). Secular society believes that no one is allowed to pass judgment of any kind. Morality is now a matter of personal opinion. And yet this is not really true because judgment is warranted when it suits the secularist. Again, the complaint is against absolute truth. Often the thought is people want to be left alone. The best way to counter this is by asking questions. Ask "What do you mean?" This helps you understand what people are feeling as it is possible an apology is in order. Clarify that the standard is God's standard. Can also say, "Are you saying it's never right to point out a wrong? If so, they why are you doing it with me right now?" However, we are not trying to catch people in a fault or be clever, but we are aiming to have people recognize their sin, so that this will turn from it and toward the mercy of God. 

Is This Life All There Is? - Dr. Bruce R. Baugus (Associate professor of philosophy and theology at Reformed Theological Seminary) - God has put eternity in man's heart (Eccl 3:11). In each person is a deep seated sense that there is more to this life than this life. Humanity is fascinated with the afterlife; it is a cardinal principle of every religion. It is why living only for temporal pleasures rarely satisfy. Epicureanism (300 BC) argued that pleasure was the chief good in life; this is the way of living many Americans are in today. And yet the sense of eternity is stamped on our hearts. Jesus constantly spoke of the dilemma of man - 2 eternal states - a glorious kingdom of peace and a dreadful place of outer darkness. He issued sober warnings of each. And as such He asks people to receive Him by faith or reject Him. "I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live, and everyone who lives and believes in me shall never die. Do you believe this?" (John 11:25-26). 

Marriage as Two Pilgrims - Rev. Jason Helopoulos (Associate pastor at University Reformed Church in East Lansing, Michigan) - The Christian marriage is different from other marriages around us: “they are heirs with you of the grace of life” (1 Peter 3:7). Our marriage is centered on Christ and eternity. Our goal is the same as every Christian, but we go forth with it side by side. We are one flesh as Ephesians 5:28 says, “Husbands should love their wives as their own bodies.” As such, when one hurts, the other hurts, injuring a spouse is injuring both; encouraging a spouse is encouraging both. And each one know the other person's weaknesses, strengths, temptations and knows how to encourage the other person. Thus, we go forward as coheirs and co-laborers united in one flesh. 

The Fruit of Patience - Robert Rothwell (Associated editor of Tabletalk and resident adjunct professor for Reformation Bible College) - I struggle with being patient. But I would like to be patient. My problem is a fear of the unknown. If I know what is going on, then I don't have to wait. Yet, waiting reminds me of my utter dependence on God and His Word. Examples: Abraham brought on more struggles taking on Hagar to get a son instead of waiting for Sarah. Instead of waiting for Samuel, Saul lost his kingdom when he offered sacrifices at Gilgal. Fear brings impatience, doubt, fear, and often greater sin. The ancient Israelites waited 400 years after Malachi to hear from God again, and awarded with the Messiah. We wait on eternal life. But in me waiting doesn't mean God is not working. He is working, but moving according to His perfect plan and purpose. He is working according to His plan, not my own. I can be patient. 

Shining God's Glory - Melissa B. Kruger (women's ministry coordinator at Uptown Church (PCA) in Charlotte, NC) - Two thoughts come to mind this morning - reading the Mark Stuart book and the meaning behind the song, "Never Gonna Be as Big as Jesus" and the reality in that song that we don't need to try. Jesus is who He is. I am who I am. I'm never going to be as big as him. So no reason to try. The other idea was at the end of the Sunday School lesson was not asking for opportunities but seeing the opportunities God gives me. They are there. Then I read this article that Melissa gives us about cleaning silverware with tarnish and a simple way of using aluminum foil and a bowl of water and dish detergent and waiting and in time, the tarnish would be transferred from the silverware to the foil. This is what Jesus did for us. Our sin got transferred. He took our sin and now we can shine of the glory of God. But am I shining? I'm not. I'm living in this state of misery and not shining. 2 Corinthians 5:21 - "For our sake - he made him to be sin...so that in him we become the righteousness of God." The tarnish has been transferred. And I can shine the righteousness of God. I don't have to scrub myself clean. He made me clean. He did all the work. And now I can shine by loving Him, His truth, walking in His ways, and living in obedience to His commands. 

Discipleship and Growth - Jonathan Leeman (editorial director of 9Marks; elder at Capitol Hill Baptist Church in Washington, DC) - Everyone disciples. Everyone leaves a dent on someone - toward righteousness or wickedness. What impact will I have? "Today, I want to help others follow Jesus." (1) Begin with love. We follow people who love us. (2) It works through instruction and imitation. "Be imitators of me, as I am of Christ (I Cor. 11:1)." "Speak the truth in love...to grow...build up one another (Eph. 4:15, 29)." (3) Discover differences in one another. "God arranged the members in the body as He choose (I Cor. 12:17-18)." (4) It is churchwide. Everyone needs each other (I Cor 12:21). (5) Do it to equip others to do the same (2 Tim. 2:2). 

Finding Contentment Through Boasting - Tyler Kenney (Digital content manager at Ligonier Ministries) - A condition of our fallen hearts is instead of rejoicing when we see God's goodness to others, we become envious, antagonistic to their happiness and discontent with our selves. All people experience this but the Christian knows they should respond differently for God has given us every spiritual blessing (Eph. 1:3) and we are to be content since we have all things (I Cor. 3:21; Phil. 4:11). Knowing and doing are different but the Holy Spirit is there to equip us. In 1 Corinthians 4, Paul addresses a problem the church has in rallying behind a certain preacher stems from a worldly desire to exalt themselves through association. By favoring a certain leader, the people are trying to puff themselves up (I Cor. 4:6). Some boasted in Paul, some in Apollos, some Cephas, some Christ (I Cor. 1:12). Thus the world pulls us to divide our allegiance - be it sports, leaders, even preachers. Yet, Paul reminds people that we are all essentially nobodies and yet God is pleased to call us all His own. No one is to boast in men, but only in God; this is where true contentment lies. I Cor. 1:29-31 - no human being might boast in the presence of God. And because of him you are in Christ Jesus, who became to us wisdom from God, righteousness and sanctification and redemption, so that, as it is written, “Let the one who boasts, boast in the Lord.

The Need for Rural Ministry - Kyle Borg (Senior Pastor of Winchester Reformed Presbyterian Church in Winchester, Kansas) - Author ministers in community of rural America, in Kansas, in a town of 551 people. He wonders if church associations are focused on rural America though it still makes up 15-20% of our population. In these cities, substance abuse, poverty, suicide, broken families, tragedy, and danger effect people at a larger proportion than those in the big city. Rural ministry is worth our time. We need to include these cities in our mission work and church starting endeavors. 

Keeping the Faith in a Faithless Age - Albert Mohler (President of Southern Baptist Theological Seminary in Louisville, Kentucky) - (Note: I noticed online that this article was published in 2004.) - The Christian church is no longer the center of western civilization and right and wrong are being redefined. It seems modern people act as if God did not exist. The church must speak from the words of Scripture. 

A Time for Confidence - Stephen J. Nichols (President of Reformation Bible College in Sanford, Florida, chief academic officer at Ligonier Ministries) - Paul was one of the most intelligent people to ever live. He has every reason to have confidence and yet he counts all as loss for the sake of Christ. He never focused on Himself, but all instead on Christ. As we admire Paul and who He is and what He did, we can always see that there is someone else behind the scenes that is working everything out in Paul's life; and this is the righteousness that comes through faith in Christ. The doctrine of justification is one of imputation. This teaches that our sin gets imputed to Christ. And Christ's righteousness gets imputed to us. In the presence of God we are now clothed in Christ's righteousness. In His passive obedience, He paid the penalty for our sins; in his active obedience He lives a perfect life. Thus, this is why not a day should go by that we don't rejoice in the Gospel. John and Charles Wesley are examples of men trying to get to God and then discover that Christ has done it all for them. In response, Charles wrote a hymn, And Can It Be. What made Christianity such a problem for Rome in the 1st century was its monotheistic stance and its desire to proselytize. Thus, being a Christian impugned you to death at any time and the death of Christians became a sport. Despite the fact that they lived exemplary lives, they were hated because of what they believe. Christus was hated and put on a cross and Christians are disliked even today. We still hold onto the truth of Gospel for we know it sets us free. 

Mark 12:25-27 - The God of the Living

Mark 12:25-27
25 For when they rise from the dead, they neither marry nor are given in marriage, but are like angels in heaven. 26 But regarding the fact that the dead rise again, have you not read in the book of Moses, in the passage about the burning bush, how God spoke to him, saying, ‘I AM THE GOD OF ABRAHAM, AND THE GOD OF ISAAC, AND THE GOD OF JACOB’? 27 He is not the God of the dead, but of the living; you are greatly mistaken.”

Message: The God of the Living

Time: Mark's personal connection with Peter gave him the source material for this book. This book was composed probably between AD 57 and AD 59. It's a book that is on the move, leading to the cross. 39 times is the word 'immediately' used. Mark reveals Jesus as God's servant, reaching into the lives of people and effecting physical and circumstantial change.

What the Lord is Saying:

Preface - Jesus is in Jerusalem. He has been questioned by the Sadducees on marriage after the resurrection. Though the people do not believe in the resurrection they are eager to see him apply one of the Mosaic laws about a brother's responsibility to marry a deceased brother who was not able to sire an heir. It is probably about the 3rd or 4th day of Jesus being in Jerusalem. Thus far, he has mostly answered questions from those of different belief systems. In the process, he has cursed the chief priests and scribes that uphold the Scriptures and yet did not uphold their intended purpose. Jesus will be the chief cornerstone, but his rejection by them is also necessary at this time. For others it was about our responsibility to God and government when it comes to taxes. These leaders wanted to catch Jesus probably in hypocrisy. But each time he brought them back to the Scripture and God's message. The central message is have faith in God and love your neighbor. Be focused on God and others.

Here is the continued response by Jesus to the Sadducees question. Jesus will answer the question as well as the belief of no resurrection from the Sadducees. For when they rise from the dead, they neither marry nor are given in marriage, but are like angels in heaven. The first response is marriage is not an institution in heaven. This can be hard to fathom especially if you are someone like me and marriage on earth has been the greatest of human relationships and even has been greater than I could ever imaging. I love my wife and the closeness I have with her and the love I have for her is something so great and also something that I can't see ending. We have been married 27 years next week and each day seems still like a new experience with her. She gains in beauty and she gains in remaining captivating. I thank God for this picture of Him. For in Christ, he is new every morning. I read and enjoy the scriptures more and more each day and knowing Him is greater and greater each day. So in the way I experience my wife I see the same thing in my relationship with Him. But I also see the promise of being with him forever in paradise and if my relationship with Him is anything like my relationship with my wife then Yes, I can understand there being no marriage in heaven because I will have everything that I need in Him. Today, I need these human relationships.

Jesus says that I will be like angels. Angels simply surround God and bring praise to Him.

One of the reasons that the Sadducees did not believe in a resurrection is the assumption that life now here on earth will be the same in heaven. And if it is the same, then a woman cannot have multiple husbands. One would be true followed by the others being an example of adultery. And since adultery would not be right, then resurrection would not be right.

In addition, God shows that He keeps His promises. And His promises are not just for a specific time. His covenant ways continue. Here he quotes from Exodus 3 where God said to Moses, I am the God of Abraham, and the God of Isaac, and the God of Jacob. It is not that Jesus was the God of Abraham, Isaac and Jacob, but he is. He states, "I am." It is a current tense not a past tense. Thus, it implies that they live on to worship Him. For he is their God all at the same time. Thus, they live together with Him in paradise. He is not the God of the dead, but of the living. 

Summary - Jesus answers the Sadducees question. Perhaps it is not what they want to hear, so perhaps because of this they will not believe what he has said and accept it. There is no marriage in heaven and God is the God of the living not the dead. This is the way God has spoken to His people. He says, "I am" and that phrase has most often been talking about his authority but it also speaks of his current and present state. It is not "I was" but "I am." He is the God of the Now.  

Purpose: God is the God of the living. God's relationship with His people does not end at their death, for they live on to worship Him in heaven. Because of this, we know that all His promises to us will be kept either now or in the world to come.

Prayer: O Jesus you are so clear on Your ways. Help our unbelief and our short-sighted thinking. We get too caught up in what we want instead of submitting to You for what you are. Help us to always trust in You even when it does not necessarily agree with what we want or desire on this earth. We get too wrapped up in today and we forget your promises for tomorrow. Keep our eyes focused on You always.

Mark 12:18-24 - The Sadducees Ask About Marriage

Mark 12:18-24
18 Some Sadducees (who say that there is no resurrection) *came to Jesus, and began questioning Him, saying, 19 “Teacher, Moses wrote for us that if a man’s brother dies and leaves behind a wife and leaves no child, his brother should marry the wife and raise up children to his brother. 20 There were seven brothers; and the first took a wife, and died leaving no children. 21 The second one married her, and died leaving behind no children; and the third likewise; 22 and so all seven left no children. Last of all the woman died also.23 In the resurrection, when they rise again, which one’s wife will she be? For all seven had married her.” 24 Jesus said to them, “Is this not the reason you are mistaken, that you do not understand the Scriptures or the power of God?

Message: The Sadducees Ask About Marriage

Time: Mark's personal connection with Peter gave him the source material for this book. This book was composed probably between AD 57 and AD 59. It's a book that is on the move, leading to the cross. 39 times is the word 'immediately' used. Mark reveals Jesus as God's servant, reaching into the lives of people and effecting physical and circumstantial change.

What the Lord is Saying:

Preface - Jesus has been speaking to Jewish leaders and other religious leaders in his time in Jerusalem: chief priests, scribes, elders, Pharisees, Herodians. All of them have been critical of Jesus and His teaching. Jesus has been in Jerusalem about 4 days now.

All of these different voices must mean that even within bible based faiths there were (and are) many different voices and beliefs and different ways of practicing those faiths. The Sadducees were a first-century Jewish sect that stressed the power of our free will and believed theology could be based only on the first five books of the Bible. They did not believe in resurrection as they don't find that this subject was addressed in the first five books of the Bible. Some Sadducees (who say that there is no resurrection) *came to Jesus, and began questioning Him. They came to Jesus with an imaginary question which, they thought, would reduce to an absurdity the doctrine of the immortality of the soul (never to cease) and the resurrection of the flesh. Jesus' response to them was focused then on a proper understanding of the scripture. Jesus often went back to examine the true meaning of what had been stated in the Scripture. He will prove that the doctrine of the resurrection is clearly taught.

The focus of Jesus seems to be less about the resurrection and more about the immortality of the soul and a future state of rewards and punishments.

From verses 19-23 the case is put forth. I am amazed at the detail that Mark addresses here with this question. The Sadducees address the question of a child that is born to the wife of seven brothers. After each brother died the next brother took on the role of marrying the wife. In the resurrection, when they rise again, which one’s wife will she be? For all seven had married her. And Jesus responds clearly - Is this not the reason you are mistaken, that you do not understand the Scriptures or the power of God? The Sadducces had a failure to know the scriptures.

Even in this age, I do think we fail to clearly understand the Bible or fail to accept what it states. We would much rather reason with our own intellect and our own interpretation of things. Yet, it is difficult to understand the context of a passage and then whether that principle was for a time period of for all time periods. This seems to be one of the struggles people have in interpreting scripture. Culture evolves and changes and as it does, some expect the theology to change as well.

Summary - The Sadducees, like the Pharisees, Herodians, Chief Priests and scribes before them have come to Jesus with a question. Jesus is in Jerusalem, on the heels of his soon death and resurrection. But how that will occur is an unknown to the disciples. They continue to follow Him and sometimes they themselves are a part of the questions. Here the question is resurrection and how it applies to a married couple and specifically whose child born to a living brother and wife belongs to given the fact that this is not the first husband of that wife. Mosaic law prescribed that a man was to marry his brother's wife if his brother were to die without producing an heir with that wife. And then, though the Sadducees don't believe in the resurrection, the question is what will the relationship of the wife with a child and husband look like upon the resurrection.

Promise: If we are going to know the truth, we must know the Bible. It holds the answers to life.

Prayer: Lord, thank  you for being true to your scripture and giving light to darkness. Lord, help to understand what you are teaching me in this passages about You, about Your message and what it looks like to me today.

Mark 10:10-12 - When God Allows Divorce

Mark 10:10-12
¹⁰ In the house the disciples began questioning Him about this again. ¹¹ And He *said to them, “Whoever divorces his wife and marries another woman commits adultery against her; ¹² and if she herself divorces her husband and marries another man, she is committing adultery.”

Message: When God Allows Divorce


Time: Mark's personal connection with Peter gave him the source material for this book. This book was composed probably between AD 57 and AD 59. It's a book that is on the move, leading to the cross. 39 times is the word 'immediately' used. Mark reveals Jesus as God's servant, reaching into the lives of people and effecting physical and circumstantial change.

What the Lord is Saying: 

Preface -  Jesus preaches to many and teaches, as is His custom. He answers the Pharisees question on divorce and reminds them that marriage is an institution God ordains and we don't abandon it just when our feelings don't align with it. For God has joined a husband and wife together.

This passage more specifically addresses divorce. As a reminder, Jesus has mentioned that man will often harden his heart toward the institution of marriage and declare it is not workable. In today's world, all that is necessary often is irreconcilable differences. Granted, it seems often that divorce is inevitable. For many years, I felt like divorce was always unacceptable, but as I listen to people at times and there efforts to work things out, I tend to think that divorce can be justified. People sometimes enter into the matrimony lightly. I also see that people enter into the relationship with different ideals - intimacy, companionship, kids; thus, right from the beginning they are abandoning God's laws for life.

Jesus is clear in these verses that adultery results when a wife or husband marries another and yet there are allowances for divorce:

• Matthew 19:9 - And I say to you, whoever divorces his wife, except for immorality, and marries another woman commits adultery.”
• I Corinthians 7:13-15 - And a woman who has an unbelieving husband, and he consents to live with her, she must not send her husband away. ¹⁴ For the unbelieving husband is sanctified through his wife, and the unbelieving wife is sanctified through her believing husband; for otherwise your children are unclean, but now they are holy. ¹⁵ Yet if the unbelieving one leaves, let him leave; the brother or the sister is not under bondage in such cases, but God has called us to peace.

In addition, this passage spells out what is permissible by Jesus as a union - Whoever divorces his wife and marries another woman commits adultery against her; ¹² and if she herself divorces her husband and marries another man, she is committing adultery. I think it is clear from these verses that a man and woman constitute a marriage, not a man and a man or a woman and a woman or any other combination that seemed abominable years ago but now is becoming more normal as each person's gender is up for grabs. Granted, God's forgiveness remains open to all, but each person, after surrendering themselves to the Lord should seeks to desire to surrender themselves to the will of the Lord, which may mean changing something in their lifestyle. 

Summary - Jesus continues teaching and instructing and reminds us that a marriage is between a man and a woman and when a husband or wife marries another it is adultery. 
 
Promise: Jesus reminds us here to let him define our lives, and this includes marriage. We must always come back to the scripture, realizing that this is still hard, but we owe it to ourselves as his children and followers to continue to depend on Him for strength and surrender our lives to Him. In this instance, a marriage is between a husband and a wife. And adultery is the result of marrying another unless immorality or living with an unbelieving one has occurred. Obviously, irreconcilable differences remains common and so in those cases, we must remember that God still forgives sins.

Prayer: Lord, I am reminded here of the importance of defining life by your criteria, not man's. We must always look to you, but this seems to be harder and harder as we live our lives by what seems justifiable at any given moment. Lord, thank you for forgiving sin. Help us to stay focused on You no matter what, though. I pray that people would submit and surrender to You. Help me to be a light to many in this world.

Mark 10:1-9 - The One-Flesh Union

Mark 10:1-9
Getting up, He *went from there to the region of Judea and beyond the Jordan; crowds *gathered around Him again, and, according to His custom, He once more began to teach them.
² Some Pharisees came up to Jesus, testing Him, and began to question Him whether it was lawful for a man to divorce a wife. ³ And He answered and said to them, “What did Moses command you?” ⁴ They said, “Moses permitted a man to write a certificate of divorce and send her away.” ⁵ But Jesus said to them, “Because of your hardness of heart he wrote you this commandment. ⁶ But from the beginning of creation, God made them male and female. ⁷ For this reason a man shall leave his father and mother, ⁸ and the two shall become one flesh; so they are no longer two, but one flesh. ⁹ What therefore God has joined together, let no man separate.”

Message: The One-Flesh Union

Time: Mark's personal connection with Peter gave him the source material for this book. This book was composed probably between AD 57 and AD 59. It's a book that is on the move, leading to the cross. 39 times is the word 'immediately' used. Mark reveals Jesus as God's servant, reaching into the lives of people and effecting physical and circumstantial change.

What the Lord is Saying: 

Preface -  Jesus continues to speak to his disciples about how they are to relate to others. After coming down from the mountain and being transfigured before Peter, James and John with Moses and Elijah Jesus delivers a demon-possessed man and speaks of his death and resurrection.He heads to Capernaum, on his way to Jerusalem. 

Jesus continues to teach and crowds are gathering to hear. Preaching is Jesus' constant practice. according to His custom, He once more began to teach them. The Pharisees, as is often the case, come to him to question him, this time about whether it is lawful for a man to divorce his wife. Jesus, in answering, immediately appeals to Moses, the lawgiver, someone they had much reverence for:
What did Moses command you? 

They said, “Moses permitted a man to write a certificate of divorce and send her away.” Deuteronomy 24:1 states, "When a man takes a wife and marries her, and it happens that she finds no favor in his eyes because he has found some indecency in her, and he writes her a certificate of divorce and puts it in her hand and sends her out from his house." 

But then Jesus does what Jesus often does, he explains the "why." Moses allowed this for a reason. Because of your hardness of heart he wrote you this commandment. Moses did this because if he did not these Jewish men would have dealt very harshly with their wives, punishing them with words or even physical force. Jesus goes on to explain the creation story purpose of marriage, between a man and woman and and the two shall become one flesh. Marriage is an institution that God ordains and so we are to take it seriously. This means that even when we reach a state of it not feeling great or doesn't feel like something we want to continue, we press on, we continue. We keep trying harder. 

I was speaking to someone yesterday that was brought up in the Catholic Church and she said that when a person got divorced they were ostracized from the church, made to feel like they couldn't enjoy the gifts, like communion because of getting a divorce. Yes, Jesus points out it is important, but that doesn't mean we levy consequences or takes things away from a person. If two parties cannot be reconciled then a divorce results. 

Today, I see people not even getting married. Living together has become the norm. It was preached on the sitcoms in the 90s and now it is the lifestyle of people. Divorce is common over many different issues, some serious, some not so much. Jesus is reminding people of the importance of the Word of God. He is not nullifying the Law here, but instead upholding it and adding fuel to it. 


Summary - Jesus preaches to many and teaches, as is His custom. He answers the Pharisees question on divorce and reminds them that marriage is an institution God ordains and we don't abandon it just when our feelings don't align with it. For God has joined a husband and wife together.

Promise: Divorce is not acceptable in trivial circumstances.

Prayer: Lord, your Words are true. They are right. They are written and commanded to me for my protection. I pray that myself, my family, the church, would not take relationships lightly. I pray that they would realize that what you have joined together is a serious matter and needs to be taken seriously. Help us all, even when things don't go the way we want them to, to stick it out, to work on differences. Lord, when mistakes have been made and people can't do this, help the church to not ostracize people for getting a divorce. Lord, you are the judge, not man. Help me and others to be supporting and loving towards people.

Song of Solomon 8:13-14 - The Only Love That Can Fully Satisfy

Song of Solomon 8:13-14

He
13 O you who dwell in the gardens,
with companions listening for your voice;
let me hear it.
She
14 Make haste, my beloved,
and be like a gazelle
or a young stag
on the mountains of spices. looking through the lattice.

Message: The Only Love That Can Fully Satisfy

Time: Solomon wrote the book during his reign as king of Israel, meaning he composed it sometime between 971 and 931 BC.

What the Lord is Saying: 

According to my Bible, these two verses are the voices of the man (v. 13) and the woman (v. 14). These are the last 2 verses of the book. They seem to echo a sentiment that has been present throughout the book, the longing of each person to be with the other person.

He Speaks (v. 13)
The bridegroom calls upon the (Shulammite) woman to let his friends, who have come to congratulate him on his bride's safe return, listen to him. She seems to reside in the garden, perhaps a special spot for her. Like Solomon, I notice a simple delight in hearing the voice of my bride, my wife. Many voices of my day can make me impatient and I tire sometimes with people, but with my wife I never tire. I always look forward to her speaking. Often I feel like I am saying these words of Solomon, "let me hear it." It is possible the bride here is singing a song which she sang early on in their courtship. In essence, real love lasts.

She Speaks (v. 14)
In answer to his request, she sings. And her words point back to him and draw him in once again. His desire for her is met. He asks her to possibly sing or speak something from the past, a song that represented the foundation of their relationship. This verse echoes back to chapter 2, verse 9 when se says My beloved is like a gazelle or a young stag, there he stands behind our wall, gazing through the windows, looking through the lattice. Gazelle is used multiple times in this book. She uses gazelle to describe the dancing around or the way he leaps in her heart. He uses gazelle several times when talking of intimacy, namely her breasts, to speak of the delicate nature of them, it would seem. Delicate seems to speak of their smaller proportion. Bigger breasts are not appealing or attractive. The stag and gazelle also point to the speed at which he is coming for her.

On the mountains of spices paints a picture of ascending to a high place. Standing on the mountain results in a feeling that you are top of it all. And the spices augment this with a sweet aroma. Paul remarked that man is to love his wife and here the bride is experiencing the result of that great love. Once again, she is being set apart and is distinct from all others. How it hurts a woman to be compared to. My wife told me early on in our marriage that the thing that saddens her the most is my wandering eye. She dislikes seeing men peer at other women with their wife right next to them. It should not be done at all, but then it is done in her presence. This should motivate me. And yet I find myself digressing from this in moments of anger or resentment. And yet how childish this is. It's like I'm looking elsewhere having a temper tantrum of sorts. My love and devotion needs to be more mature. My wife envelopes everything I desire and there should be no reason ever to look elsewhere. So, let this verse be a reminder of the continual need to pursue my wife. 

Promise: It is true that God's love for us is the only that fully satisfies, and yet in this picture of marriage here is an encouragement to pursue one another. Obviously, as I age, that changes. We don't move around as fast and neither is in as good of shape. The times of intimacy are less, but they are still valuable. What I realize is my need to savor all that I have, even if what I have is different in these times. And in return, I see more and more the fullness of my relationship in Christ, who never changes. 

Prayer: Lord, I want to trust in You alone and I want to thank you for the gift of my wife. Her words are what I look forward to hearing each day. Her presence is what I value. Help me to center always on her and her alone. Keep me pure Lord and my eyes focused loving my wife and her alone. Forgive me for me not keeping vow, but today I begin again. Thank you for her faithfulness and the sweet gift that she is. 

Proverbs 7:21-27 - The Gatekeeper of Death

Proverbs 7:21-27
With her many persuasions she entices him; with her flattering lips she seduces him.
Suddenly he follows her as an ox goes to the slaughter, or as fetters to the discipline of a fool,
Until an arrow pierces through his liver; as a bird hastens to the snare, so he does not know that it his life.

Now therefore, sons, listen to me, and pay attention to the words of my mouth.
Do not let your heart turn aside to her ways, do not stray into her paths.
For many are the victims she has cast down, and numerous are all her slain.
Her house is the way to Sheol, descending to the chambers of death.

Message:  The Gatekeeper of Death

Time: King Solomon is the principal writer of Proverbs. Solomon's proverbs were penned around 900 B.C. In the Book of Proverbs, Solomon reveals the mind of God in matters high and lofty and in common, ordinary, everyday situations, too. It appears that no topic escaped King Solomon's attention. Matters pertaining to personal conduct, sexual relations, business, wealth, charity, ambition, discipline, debt, child-rearing, character, alcohol, politics, revenge, and godliness are among the many topics covered in this rich collection of wise sayings.

What the Lord is Saying: 

Background
For me, the crux of the first 20 verses of Proverbs 7 is the pleading from a father to his son to treasure the commandments that he is passing along. Treasure the words of the sage, of the Father God. Stay close to them. Adhere to  them in your life, for only then will you be able to withstand the temptations that will be present in this life. And temptations will be many. But, the sexual temptations, or the carrying away of ourselves to abandon our principles will be the strongest. We can't even give them a moment. The door opens when we allow ourselves to be in a dangerous environment. For the young boy, it is walking down the road of the adulteress, where she lives. There are other ways to get to our destination, so we should not even go there. 

The Problem
These remaining verses catapult the encounter and we get to witness first hand what is in store for the person that gets pulled away. I must admit, as a man, these verses resonate with me because I am pulled away too easily, it would seem. The clothing manufacturers have continued to make clothing that simply show off too much of a woman. I struggle with my eyes and it is a struggle when people are bending over in front of you or wearing short dresses. I'm captivated by my wife, but would prefer it in the privacy of my own home. It's really a horrible thing for the man to live with for it is everywhere. And the phone makes it worse. It is too easily accessible. Thus, the title of this message: the gatekeeper of death.

Studying this passage
Verse 21 begins "with her many persuasions." Again, these to me are not just verbal, but they are visual persuasions. They could be a glance, an alluring look, but most likely they are the way a person carries oneself. 'Many persuasions' also speaks to the many different ways we are confronted with this. The temptation now shows itself in so many different ways. But also in these verses is the inference that the person is reluctant because "she entices" and "she seduces." Thus, even in these verses, one could apply I Corinthians 10:13 in that there is a way out when the temptation presents itself.

And then the striking words of verse 22 "suddenly he follows her as an ox goes to slaughter." The road to death is set. The man is walking it. He is captivated, and yet, his life will never be the same. The visual expression of an ox going to slaughter is such an assault; it is such a picture of what the sin does to us. It because a drug that overtakes all of our senses. The ox is obviously not realizing his destination. The ox is being led somewhere that it is thought will only yield good outcomes. The "slaughter" represents the end, not the journey. But "he does not know it is his life." He is consumed with the moment, not the end. The consequences or results of this act are not overtaken by the momentary high.

And so the chapter ends the way it begins. There are words from the wise one to the son, "Listen to me" and "pay attention." Here is the reason: "Do not let your heart turn aside to her ways" and "do not stray into her paths." In these words is the idea I think of 1 Corinthians 10:13 and it is "don't go there." Don't put yourself in a position that is hard to come back from. Once the ox is on the way to the slaughter, it is too late. I must think about this in my life. For instance, I just realized that when I am down on life, or angry, then it is not good to have my phone with me and so, like going to bed - don't bring it to bed. Leave it in the other room. 

At the end of this passage is more ammunition. It is the father building the case. He hopes that the son would simply listen to his words. He would hope that this is compelling enough. But, he also then shows the son the results of the sinful lifestyle. This paints the picture of any addiction in our lives.

For many are the victims she has cast down, 
and numerous are all her slain.
Her house is the way to Sheol, 
descending to the chambers of death.

The language is final. They are victims. They are numerous. This is a problem many have. They are slain - again death. Her house is on the trek to death. Her house is lower than any person really wants to go. It should be clear, but instead deception has taken over. 

Promise: The foolish young man who heeds the call of the adulteress will find nothing but destruction in her arms.

Prayer: Oh Lord, I need help in this. I am not strong. I am too easily lured away. Once the sin starts, it just continues to be a problem. I'm embarrassed as to what this sin has done to me over the years. To think that I can be so easily enticed. Lord, place a hedge around me. I need your protection. Give me strength. Give me rest today. Lord, I want to be free. I hate the feeling of being a slave to it. I want to follow you. Help me Lord. 

Song of Solomon 2:8-17 - Marriage, Love, and Sex

Song of Solomon 2:8-17 “Listen! My beloved! Behold, he is coming, Climbing on the mountains, Leaping on the hills! “My beloved is like a gazelle or a young stag. Behold, he is standing behind our wall, He is looking through the windows, He is peering through the lattice. “My beloved responded and said to me, ‘Arise, my darling, my beautiful one, And come along. ‘For behold, the winter is past, The rain is over and gone. ‘The flowers have already appeared in the land; The time has arrived for pruning the vines, And the voice of the turtledove has been heard in our land. ‘The fig tree has ripened its figs, And the vines in blossom have given forth their fragrance. Arise, my darling, my beautiful one, And come along!’” “O my dove, in the clefts of the rock, In the secret place of the steep pathway, Let me see your form, Let me hear your voice; For your voice is sweet, And your form is lovely.” “Catch the foxes for us, The little foxes that are ruining the vineyards, While our vineyards are in blossom.” “My beloved is mine, and I am his; He pastures his flock among the lilies. “Until the cool of the day when the shadows flee away, Turn, my beloved, and be like a gazelle Or a young stag on the mountains of Bether.” 

Message: Marriage, Love, and Sex

Time: Solomon wrote the book during his reign as king of Israel, meaning he composed it sometime between 971 and 931 BC.

What the Lord is Saying:

I think it's always a good reminder that God values the relationship of a man and a woman, which is clearly pictured here in this book. There seems to be a question or concern as to why this book does not directly mention Yahweh, And yet in these times in which I am living, it is supremely important to know that God cares for my marriage. The fact we have beautiful language hear that emphasizes the desire and passion a woman is to have for her husband should be a great encouragement to me.

The commentaries I often consult mostly treat this as an allegory and try to treat Jesus as the lover. I was a little surprised by this. There were only 2 that had it about a man and woman.

The words of Paul that state how the wife is supposed to be submissive to her husband and the husband is to love her wife are both clearly represented in these verses. The husband is seen peering through a window, looking through a lattice, anticipating being with his wife. The spring weather is mentioned in the blossoming of the flowers. The cold is gone and they can enjoy themselves freely in the warmth of the day with each other.

It makes me wonder how much pursuing I do of my wife. Or do I rather just expect her to pursue me and find interest in me. How much courting of her do I do? How much effort do I make in really pursuing her?  Too often I think I simply expect her to fulfill all of my fantasies but do I fulfill hers, realizing that they probably look a lot different than mine. It makes me think. We've been married over 25 years now and it definitely feels like there is less pursuing and more just being comfortable. I get accustomed to living a certain way and I find that I am not making much effort toward improvement.

Promise: From Ligonier Coram Deo: As Paul says in 1 Corinthians 7:1–5, the husband does not have authority over his body, but his wife does. Similarly, the wife does not have authority over her body, but her husband does. This authority is to be exercised in a loving way, just as Christ exercises loving authority over His bride, the church (Eph. 5:25). The marriage bed must not be a place of abuse or demands; rather, it is a place for intimacy that reflects self-giving love (Heb. 13:4).

Prayer: Lord, in my marriage I see I am off and selfish. I think you for this woman that you have given me. Help me to not take her for granted and to continue to court and pursue her. I praise you for creating and ordaining marriage. It works. It is needed. Help us to not simply survive but continue to love, respect, serve together, and love one another.

Psalm 45:10-17 - The King's Glorious Bride

Psalm 45:10-17
Listen, O daughter, give attention and incline your ear: forget your people and your father’s house; then the King will desire your beauty. Because He is your Lord, bow down to Him. The daughter of Tyre will come with a gift; the rich among the people will seek your favor. The King’s daughter is all glorious within; her clothing is interwoven with gold. She will be led to the King in embroidered work; the virgins, her companions who follow her, will be brought to You. They will be led forth with gladness and rejoicing; they will enter into the King’s palace. In place of your fathers will be your sons; you shall make them princes in all the earth. I will cause Your name to be remembered in all generations; therefore the peoples will give You thanks forever and ever.

Message: The King's Glorious Bride

Time: The psalms were written by many different people across a period of a thousand years in Israel's history. They are thought to have been compiled and put together in their present form by some unknown editor shortly after the captivity ended about 537 B.C.

What the Lord is Saying:

To Cleave, One must Leave
This is an interesting passage, that I am growing to understand more and more. Verse 10 begins with, "Listen, O daughter." This could be the father of the bride speaking to his daughter, specifically addressing the daughters soon to be marriage and how she is to prepare and conduct herself as she begins that new life. "Incline your ear" which means these words are very important; listen carefully. We often walk through life with a big helping of junk food, primarily enjoying what brings immediate satisfaction, but this is a reminder to stop and prepare. Think seriously about the relationship and the union that you are embarking on here with your mate. "Forget your people and your father's house." Do not pine after that which you have left. When two become one, they leave father and mother and are united together. They begin a new life. Their focus is to be on each other. The daughter is told to not hold onto the past and her past surroundings and life. It can be normal because that past is comfortable and familiar. But, a daughter is now to focus on her husband and become familiar and comfortable in his presence. Often, the best thing 2 people can do that are married is not to live in the same town as their parents or nearby, but to begin to make a home for themselves that is unique.

Respecting the husband
"Then the King will desire your beauty" or then your husband will desire you. I wonder; wives often can't understand why their husbands are not more present with them, but are they present with their husband or are they living some place else? So, in response to leaving your current world, the King will desire you. The Bible is full of references of the new life we have in Christ. We are born again; killing the old man; a new creature, the old is gone. In the same way, a daughter leaves her world, forgetting her old home, and devotes herself to her new husband. She secures his affection.

"He is your Lord, bow down to Him" means that the wife is to show proper respect to Him.  These are words and actions that we normally use to describe our relationship with God or Jesus, but more intentionally here, they refer to the wife and her new allegiance to her husband. The tone of these words should spark in us not simply a leader/pupil mindset but more the union that should occur between husband and wife. The husband is to understand his role. This is tough because our culture has wandered so far from this type of wife/husband relationship.

Tyre was a city of great extent and splendor, and extensive commerce. It abounded in luxury and wickedness. There are no signs of the city today. This verse says Tyre will come with a gift; the rich among the people will seek your favor. I think the idea is our desire in life is for the good things, luxury, splendor, abundance. And the Psalmist is explaining that the result of having a proper respect toward your husband will bring great merit and outcomes to your life. Jesus said, "I did not come to be served, but to serve." Again, we must train ourselves according to God and His word; this is the best way, not societies way of every person for themselves. I was driving down the road yesterday and just looking at cars and reminding myself of the passenger seat that is present in every car. We are not meant to be alone, but to have someone with us.

Presenting the bride
Every marriage ceremony is the same: the father escorts the daughter down the aisle with the looking utterly beautiful, presenting herself, not to everyone, but to her future husband the best that she knows how. There is preparation; there is time spent getting ready. And it is always the same, the bride walks down the aisle ("Here comes the bride"). As this verse says, The King’s daughter is all glorious within; her clothing is interwoven with gold. I remember this in my own life. I was indeed starstruck like never before. It was indeed glorious. With Pamela that moment represented her well, as soft and gentle. It is easily the greatest gift that I have ever been given. And yes, it should remind me of the way I am to present myself before Christ. He is to receive my best.

But it is more than just a father and a bride, it is the bride's companions. We call it the wedding party, but what happens is amazing in our weddings. The men are all up front and then the wife's companions walk down the aisle one by one. She will be led to the King in embroidered work; the virgins, her companions who follow her, will be brought to You. Yet, here, it speaks of them following the bride. But, it is still the same idea. But they come in the same beautiful way, presenting themselves with glory and splendor.

Let's celebrate
The wedding is often an entire day of activity, but it can also be a celebration over several days. Obviously, some culture mark it with longer celebrations, but it is an event of joy and gladness and rejoicing. They will be led forth with gladness and rejoicing; they will enter into the King’s palace. The honeymoon is meant to consummate the marriage.  Maybe in those times there was an immediate entrance to the new husband's home and palace.

The King's Distinction
As the focus of this Psalm is on the King and What he is receiving, here it points out that rather than his fame or celebrity or distinction being derived from his position, wealth, or performance, instead what will set him apart will be his sons (or his children). This should focus us on what is most important -- our children. In place of your fathers will be your sons; you shall make them princes in all the earth.

And then here more specifically, I see that the wife is speaking and saying that her actions will cause the King to be remembered. I think this is important. The wife has a lot to do with the greatness of the husband. I will cause Your name to be remembered in all generations; therefore the peoples will give You thanks forever and ever. But, this also could be talking about the man presenting the one that is over all, the Messiah because the people will give thanks forever and ever.  I think it could go either way.

Promise: It is all about the presentation.

Ecclesiastes 12:14 - Ecclesiastes and Solomon's Song

Ecclesiastes 12:14 - For God will bring every deed into judgment, with every secret thing, whether good or evil.

Message: Overview

Time: Ecclesiastes: Solomon's authorship is not stated. Solomon's reign as king of Israel lasted from around 970 B.C. to around 930 B.C. The Book of Ecclesiastes was likely written towards the end of his reign, approximately 935 B.C. Song of Solomon: Solomon's authorship is stated. Solomon most likely wrote this song during the early part of his reign. This would place the date of composition around 965 B.C.

What the Lord is Saying:

Song of Solomon, as I learned from Tom Nelson, at Denton Bible Church, is a picture of love between a husband and wife. It starts at courtship, has dating, and continues to the marriage relationship. It is a book about love, marriage, and sex. Many people have thought the Bible couldn't have a book like this, so they have made it out to be allegory, but there is really no basis for this.

Ecclesiastes often speaks of how pointless life is and in essence, shows that God is sovereign and over all and we must trust in His ways rather than our own because our ways are temporary and futile. Life can be incomprehensible and thus point us to the Lord. 

Promise: A sad face is good for the heart. (Ecclesiastes 7:3)

Malachi 2

Message: God is to be set apart and praised and honored and His covenants are to be taken seriously. 

Time: Late 5th Century BC; After Malachi I when the Lord came down on the people for not giving God their best and the priests were willing to accept second-best.

What the Lord is Saying:

The Lord Rebukes the Priests
(v. 1-2) Our priority to the Lord is to give honor to His name. This is the whole and entire purpose of the tabernacle and the role of the priests: to give Glory to God in the Highest.

Reminds me of the Chris Tomlin song, "Glory in the Highest."
    You are the first
    You go before
    You are the last
    Lord, You're the encore
    Your names in lights for all to see
    The starry host declare Your glory

    Glory in the Highest.

This is our chief aim of life, to glorify God and give Him the honor he deserves. How can we not do this and then think God will bless us?

(v. 3) When I don't honor God, but then bring to Him offerings and expect a blessing, it is odd. How I live like this. I secure my salvation in the Lord and then I live my life in such a way as to just barely give God what He deserves and then sit back and expect my life to fall into place. (v.4) I am to repent. The covenant is to seek the Lord, repent of my ways. (v.5) Would I just realize that I am to stand in awe of the Lord and realize who He is.

King James Version - over and over we see God telling us to not fear.

Deuteronomy 1:21 - Behold, the Lord thy God hath set the land before thee: go up and possess it, as the Lord God of thy fathers hath said unto thee; fear not, neither be discouraged.
Deuteronomy 31:8 - And the Lord, he it is that doth go before thee; he will be with thee, he will not fail thee, neither forsake thee: fear not, neither be dismayed.
Joshua 1:9 - Have not I commanded thee? Be strong and of a good courage; be not afraid, neither be thou dismayed: for the Lord thy God is with thee whithersoever thou goest.

Joshua 10:25 - And Joshua said unto them, Fear not, nor be dismayed, be strong and of good courage: for thus shall the Lord do to all your enemies against whom ye fight. 

1 Chronicles 22:13 - Then shalt thou prosper, if thou takest heed to fulfil the statutes and judgments which the Lord charged Moses with concerning Israel: be strong, and of good courage; dread not, nor be dismayed.
1 Chronicles 28:20 - And David said to Solomon his son, Be strong and of good courage, and do it: fear not, nor be dismayed: for the Lord God, even my God, will be with thee; he will not fail thee, nor forsake thee, until thou hast finished all the work for the service of the house of the Lord.

2 Chronicles 20:15 - And he said, Hearken ye, all Judah, and ye inhabitants of Jerusalem, and thou king Jehoshaphat, Thus saith the Lord unto you, Be not afraid nor dismayed by reason of this great multitude; for the battle is not yours, but God's. 

2 Chronicles 20:17 - Ye shall not need to fight in this battle: set yourselves, stand ye still, and see the salvation of the Lord with you, O Judah and Jerusalem: fear not, nor be dismayed; to morrow go out against them: for the Lord will be with you. 

2 Chronicles 32:7 - Be strong and courageous, be not afraid nor dismayed for the king of Assyria, nor for all the multitude that is with him: for there be more with us than with him: 

Isaiah 51:7 - Hearken unto me, ye that know righteousness, the people in whose heart is my law; fear ye not the reproach of men, neither be ye afraid of their revilings. 

Jeremiah 23:4 - And I will set up shepherds over them which shall feed them: and they shall fear no more, nor be dismayed, neither shall they be lacking, saith the Lord. 

Jeremiah 30:10 - Therefore fear thou not, O my servant Jacob, saith the Lord; neither be dismayed, O Israel: for, lo, I will save thee from afar, and thy seed from the land of their captivity; and Jacob shall return, and shall be in rest, and be quiet, and none shall make him afraid.

Jeremiah 46:27 - But fear not thou, O my servant Jacob, and be not dismayed, O Israel: for, behold, I will save thee from afar off, and thy seed from the land of their captivity; and Jacob shall return, and be in rest and at ease, and none shall make him afraid. 

We walk in control of our lives most of the time because of something we fear and yet over and over the Lord reminds us to "fear not."

There are actions of the true priest and how he is to act and conduct himself (v. 6-7). His instruction is true. He walks in peace. He walks in an upright way. He turns many from their focus on sin. He guards knowledge. People look to him for instruction. He is a messenger sent from the Lord. But, the false priest acts in the opposite manner (v. 8,9) and has poor outcomes or results. Many stumble, many are corrupted and you are partial in your instruction, trying to have your cake and eat it, too. Your name will not be set apart.

Judah Profaned the Covenant
All of us have the same God. God is the one that created us. So, why do we often act so poorly toward one another (v. 10)? We do we often act that we are not of the same family. That is a hard question for life. Family members can go their separate ways at times but we can still leave in love. We are pondering leaving our church right now, but that doesn't mean we think any less of the people that are there. Specifically here in this passage (v.11) the concern is placed on Judah and their unfaithfulness and the way they have treated those things in their life that should be sacred. They haven't placed the honor they should toward the Church. God loves His Church and yet how often do people instead go out and choose to marry the world instead? We need to be careful that we don't act this way and then occasionally think that are service to God will bring blessing to our life (v. 12).

It wasn't enough that people disregarding God's covenants and did not give Him honor, but they turned their back on the wife of their youth and instead went after foreign wives (v. 13-16). They went outside the church and went instead to other places to seek after other women. God is the one that establishes the covenant between husband and wife and then we often turn our back on it and go after other wives. The overriding issue here is how we don't take serious enough the covenants that God has set up for us. 

The Lord is wearied by our words. Our throat is an open grave (Romans 3:13). Our words begin to no longer have value (v. 17).


Promise: God is to be honored. Give Him the honor He deserves by following what He teaches throughout His word. Don't look to being favored by man. Persistence of sin in our life will lead to all kinds of problems in our lives.