Showing posts with label Disciple. Show all posts
Showing posts with label Disciple. Show all posts

Monday, April 22, 2024

John 15:26-27 - The Witness of God’s Spirit and People

John 15:26-27
26 “When the Helper comes, whom I will send to you from the Father, [that] is the Spirit of truth who proceeds from the Father, He will testify about Me, 27 and you will testify also, because you have been with Me from the beginning.


Time: John most likely wrote between A.D. 85 and 90. John's purpose in writing was, "that you may believe that Jesus is the Christ, the Son of God; and that believing you may have life in His name (John 20:31)."  

What the Lord is Saying: I previously studied and looked at the promise of the Helper Jesus mentioned to the disciples upon his departure, providing them that comfort they would have now that Jesus was physically gone from their preference. This is something the world does not offer. The Helper or Holy Spirit, "whom the Father will send in My name, He will teach you all things, and bring to your remembrance all that I said to you." 

Jesus repeats this idea in verse 26 of today's passage. Jesus adds another purpose of the Holy Spirit - to testify about Jesus. The Holy Spirit will be sent to us ("I will send to you") and in the midst of the inevitable persecution and hatred that the disciples will receive from the World. that Holy Spirit will reside in us as believers and followers in Christ. Again, on one hand the disciples have this confidence and assurance of the comfort they will have, to have the Holy Spirit walking with them throughout all of life. The Holy Spirit is there to help us continue to hold fast to the gospel. 

But with God in us, the world won't like this or us. And we see this in our world today - that Jesus remains offensive and the Christian remains offensive. But, again, we can hold fast with the Spirit of truth with us. 

In verse 27, Jesus says, "and you will testify also, because you have been with Me from the beginning." The disciples had been with Jesus for 3 years at the start of His public ministry (Matthew 4:17-22), seeing his works and so they can testify about Jesus as well, of his character and doctrines. Like them, we as Christ's followers bear witness of what God has done in our lives and we also testify of Him. So it is the Helper testifying of Jesus and His followers, here the disciples, testifying of Jesus. And in that process though not stated here we have community with one another. We can encourage one another for we are living together in this path. 

Summary: Jesus sends the helper to testify of Jesus and His followers, the disciples, testify of Jesus as well, having been with him since beginning of His ministry. 

Promise: From Tabletalk, "Christ is with His people in the power of the Spirit in order to guard us and make us effective witnesses to Him." 

Prayer: O God, you were right, the world knocks us down and you knew this would happen as we have trusted You and know that Your way is the only way. You have sealed me for eternity with You in heaven, clearing me of all charges against me by God of the sin that entangled my life. The world often does not understand, but I do testify of You. But I am not alone and I thank you for sending me the holy spirit to walk with me through all of life's challenges and joys, providing me the comfort of Christ. Thank you God for the truth that pervades our lives and speaks to us. Keep me on the straight and narrow. 


Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

Tuesday, April 16, 2024

John 15:8 - Proving Our Discipleship for God's Glory

John 15:8
By this is My Father glorified, that you bear much fruit, and so prove to be My disciples. 

MessageProving Our Discipleship for God's Glory

Time: John most likely wrote between A.D. 85 and 90. John's purpose in writing was, "that you may believe that Jesus is the Christ, the Son of God; and that believing you may have life in His name (John 20:31)."  

What the Lord is Saying: What is the purpose of all things? That the Father be glorified. I think this is hard for us to reconcile and accept at times. I was speaking to someone recently that said God couldn't be a part of our lives today because we are suffering so much. The focus from this person is on us, and how we are doing, not on the Father and Him being glorified. But that seems to be what is most important for most of us humans - taking care of ourselves. It is normal I suppose, but Jesus reminds us in this statement today that "By this is My Father glorified." All that he has been speaking about with Him being the vine, the Father pruning, abiding in Jesus, Jesus in us, the Father in us, to bear fruit, to be obedient, to receive what we ask, to have the Holy Spirit help - it is really all for the Father to be glorified. What is most important to Him. That is the key. And I don't think we understand this because we naturally think it is all about us and we are trained in this sort of thinking everyday. 

In addition to God being glorified, He is glorified when we bear much fruit. God does desire outcomes and fruit. He does want to be known everywhere. He gets glory as I bear fruit. All the good that I can do - in being obedient, in asking Him by praying, in believing - it is all fruit and all for His glory -- "that you bear much fruit." 

And in this process of our lives bearing fruit and the Father being glorified, we show that we are Jesus' disciples. I mean, God sent Jesus to this earth to provide salvation for all, to be the true vine (v. 1). Why? For His glory, for people to know Jesus as being sent, to have eternal life in Him - and so we are therefore His disciples. We are His followers doing His business. 

The reality is I am trained in this world to be all about Me. God wants to train me that it is all about Him. And that in all I do, He also wants me to know that He is wanting to work through me. This is why He sends His Spirit - to help me and work in me. I have what I need always in Him. How I need to figure this out more. 

Summary: Our purpose on earth is to be called Jesus' disciples, bearing fruit, and all for one purpose - the Glory of God. 

Promise: We do not do good works merely to do good works, our good works have as their end goal the glory of our Creator.  

Prayer: Thank you for helping me see yesterday that through the walk of my life, I am to turn to You. I am to seek You and seek Your help in my life. Even in my walk sometimes Lord, I think I do it by my own strength, but You are in me, giving me strength. Help me to help others see that it is about You. That all in life is for Your Glory. Yes, you have saved me and provided for me, but take the focus off of me. Place it on you. 


Note: If you are interested in other studies/devotions, check out my index of Bible Study's. 

Sunday, March 17, 2024

John 13:34-35 - A New Commandment from Christ

John 13:34-35 
34 A new commandment I give to you, that you love one another, even as I have loved you, that you also love one another. 35 By this all men will know that you are My disciples, if you have love for one another.


Time: John most likely wrote between A.D. 85 and 90. John's purpose in writing was, "that you may believe that Jesus is the Christ, the Son of God; and that believing you may have life in His name (John 20:31)."  

What the Lord is Saying: Jesus is in the middle of speaking about His departure from this life. In the previous verses He talks of His glorification - that His mission on earth is soon complete when He will be glorified - bearing the punishment of all people's sin but then also conquering death and ascending to be with the Father. He has shown Himself to be a servant to the disciples and even as He did this encouraged His disciples to serve in the same manner toward one another (v. 14-15). 

Jesus remarks that He is giving them a new commandment and yet this commandment does not seem to be new. Not in the Gospel of John, but in Matthew and Mark, a Pharisee had come asking Jesus what the greatest commandment was in the Law and Jesus took that opportunity to summarize all the commandments speaking of our love for God with all of our heart and then love for our neighbor as ourselves (Matthew 22:34-39). Going further back to Leviticus (1400 years prior) are these words in 19:18, "You shall not take vengeance, nor bear any grudge against the sons of your people, but you shall love your neighbor as yourself; I am the Lord." Thus, the principle of loving one another was not knew. I don't think we can simply say that John didn't know about these prior words. 

But here Jesus mentions this as a "new commandment." Again, Jesus spoke previously of washing one another's feet and now in this verse he mentions a bigger principle and purpose and outcome related to loving one another that maybe has it now as a motive that has never been spelled out before. In washing another's feet we speak forth the idea of serving one another. And now the result of loving one another is "By this all men will know that you are My disciples." Jesus will soon be glorified and He will ascend to be with the Father as He has stated the disciples will not be going (v. 32-33). How then are we to live once He leaves? On earth, people saw Jesus and came to know Him through His presence on earth, but once He leaves, how will people come to know the Lord? Through our love. 

This challenges me and us i think to always think about what it means to love one another, truly love one another. It motivates me to really consider others and consider their needs and make them more important than myself (Phil. 2:3 - let each of you regard one another as more important than himself). 

This is a love that when others people see the love they recognize us being from God. All we are doing in our life is meant to point people to Jesus, having been sent by God. Our motivation is to not to only get people to love in the same way, but to know God. We don't want anyone to be rejected by Jesus (12:48). Therefore, we love. No matter the circumstance.

The betrayal has just been mentioned by Jesus. Jesus was betrayed for money, and yet we are to be about love. Jesus' love remains the same for Judas as it does for His other disciples. Keep on loving one another. Don't get focused on how people are reacting. Maybe Jesus is wanting to call attention to this - that we love because He loved us and we keep loving so people will keep seeing the connection we have with Jesus- that we follow Jesus. We are His disciples. We are not simply people who love one another, but our love is because of Jesus loving us. 

My tendency always is when people are rejecting or different from or not agreeing with me, my tendency is to have anger. Yesterday, with my wife I had this bout of selfishness. My wife was focused on others and serving others and being there for others, but I was caught up in a basketball game and wanting to enjoy it, thinking it was the joy I needed. I was struggling, maybe irate, I don't know, but I voiced my displeasure towards her. I was focused on selfish needs, but I should be focused instead on love. On loving others. I think again of those Resolutions from Jonathan Edwards and no. 59: "Resolved, when I am most conscious of provocations to ill-nature and anger, that I will strive most to feel and act good-naturedly." May I be resolved to be good-natured first, even as anger is raising its head in me. Will I stop and be good natured and love others? 

Summary: Jesus tells us to love one another as He has loved us so that all will know that we are His disciples. 

Promise: Let us ask God to give us the strength to love our fellow believers truly so that we might be a witness to Him in the world.

Prayer: O Lord, I thank you for this great reminder of truth and my need to have love for others, not simply because this is a good trait, but because You have loved me and I want people to know that I am a follower of You. I want to point people back to you so that they accept you as Savior and Lord. Lord, remove my selfishness and remove the tendency I have to be ill-natured or angry. Let me be about love always in relating to others. 


Note: If you are interested in other studies/devotions, check out my index of Bible Study's. 

Sunday, January 21, 2024

TABLETALK - June 2018

I continue in my daily studies to be guided by Tabletalk magazine. 2018 was a study on the Gospel of John and its straightforward presentation of the person and work of Christ, the work of the Holy Spirit, and other doctrines. 

  • January 2018 (July 4, 2023 - July 23, 2023) John 1:1-2:22 - The preexistence of Christ, the ministry of John the Baptist and the person of Christ. 
  • February 2018 (July 24, 2023 - August 10, 2023) John 2:23 - 3:36 - Regeneration and our need to believe in Christ for Salvation
  • March 2018 (August 13, 2023 - September 30, 2023) John 4:1 - 5:29 - Christ is the incarnate Son of God
  • April 2018 (October 1, 2023 - November 6, 2023) John 5:30 - John 7:36 - Jesus is as necessary to our souls as food is to our body; Jesus teaches in the temple during the Feast of Booths
  • May 2018 (November 7, 2023 - December 22, 2023) John 7:37 - John 9:41 - Jesus experiences opposition and there is a sin-motivated resistance people have toward being enslaved to sin.
  • June 2018 (December 23, 2023 - January 21, 2024) John 10:1 - 11:57 - Jesus as our shepherd will lay down His life for His sheep, but some won't hear Him. Jesus raises Lazarus from the dead in order to impact the faith of the disciples. 
Chapter 10
The Door of the Shepherd (John 10:1-10) - Jesus provides an allegory of sheep that hear the voice of the shepherd and follow Him while strangers try to get to the sheep. 
The Shepherd Who Knows His Sheep (John 10:11-16) - Jesus is the good shepherd, laying down His life for His sheep, those of the fold of Israel and other sheep (Gentiles), not of this fold are prophesied. 
The Shepherd's Charge from His Father (John 10:17-21) - Because of the Father and Son's love toward one another, Jesus will lay down His life and take it up again (resurrection). This continues to cause division among the Jews. 
Safe in the Hand of God (John 10:22-29) - Jews encircle Jesus at the time of Hanukkah and want to know if He is the Christ. Jesus has already repeatedly told who He is. They are not His sheep and cannot hear Him. 
The Perfect Unity of the Father and the Son (John 10:30) - Jesus has responded previously that only the Sheep here his voice but in further response to them asking who He is, He states He and the Father are One, of the same essence. 
Charges of Blasphemy Refuted (John 10:31-42) - The Jews sought to stone Jesus for speaking a statement of blasphemy but Jesus states God can name him the Son of God, even men from Psalm 82 held this distinction, but Jesus is God incarnate. 

Chapter 11
News about Lazarus (John 11:1-10) - Jesus leaves Jerusalem, but will return to nearby Bethany after hearing that Lazarus is sick.
The Purpose of Lazarus' Death (John 11:11-16) Before proceeding to Bethany Jesus explains to the disciples his reason for going - confirming their belief will be the goal of this visit. 
Source and Sustainer of Life (John 11:17-27) - Jesus arrives in Bethany, and speaks to Martha, who is sad he is late, though Jesus assures her is the Resurrection and the Life and believing in Him results in eternal life to all.
Entering His People's Affliction (John 11:28-35) - Jesus has some emotions as Mary takes him to the scene of the tomb and other Jews also present.
Lazarus Resurrected (John 11:36-44) - Jesus calls Lazarus to life from the grave as Martha and other Jews are watching. 
An Unwitting Prophet (John 11:45-53) - After seeing Jesus raise Lazarus from the dead, many Jews believed, but many others did not and these went to the Pharisees to plot Jesus' death.   
Before the Final Passover (John 11:54-57) - Jesus goes to the wilderness, but back in Jerusalem, many are preparing for the Passover, wondering if Jesus will be present at it. 

Various - Christology, The Doctrine of Christ, Part 1 - We need to clearly understand that Jesus has two natures in one person: divine and human. We distinguish these two natures, but do not separate them. There is no division. It is important to understand the error to better understand the truth. 

Christians are Disciples - Many think there is a difference in being a Christian, and being a disciple of Jesus Christ. And yet there is no distinction. A disciple is someone who trusts Christ and who lives his life according to that trust, following Christ, and growing in the grace and knowledge of Christ. Trust him, follow him. Do not follow him then you do not trust him. We are great at getting converts, but we struggle in making disciples. 

The Mandate of Discipleship - To be a Christian is to be a disciple. Jesus want to make disciples, not simply converts (Matthew 28:19). Following and obeying is not optional. We are trust Jesus with our very lives and follow hard after Him. 

What Is A Disciple - Before being called Christians, early followers of Christ called disciples. A disciple is a student. It is one who learns, disciplining oneself in following the principles and fundamentals of a teacher. A disciple follows Jesus. Our goal is to be like Christ. A disciple listens to Jesus and learns from Jesus. A disciple obeys Jesus. 

The Ordinary Means of Discipleship - According to Luke 2:42, early Christians devoted themselves to 4 basic means for discipleship. (1) "Devoted to apostles teaching." We can apply this today to regularly submitting to the hearing of truth and study of it. Those who teach in the power of the Spirit and those who listen are those who make disciples. (2) "Devoted to fellowship." We were made to fellowship with Him and with one another. We need to be with others that share our faith in Christ. And that genuine love we have for one another is then contagious. (3) "Devoted to breaking of bread." We need to be devoted to sacraments of baptism and Lord's Supper. These communicate the Father’s adopting love, the Son’s sacrificial grace, and the Spirit’s life-giving fellowship. As such this is another reminder of the importance of fellowship. (4) "Devoted to prayer." We need to be devoted corporately in prayer, seeking the face of the Father through the mediation of the incarnate Son with the help of the Spirit. --Let us continue to seek the Lord in this manner, with one another. Christ will equip His disciples to make disciples. 

Disciples Keep Christ's Commandments - To be a disciple is to re-orient one's life so that it is in line with Jesus' standards. The basis for keeping God's commandments (John 14:21) is a love for him, not fear that if we don't judgment will come. We start with love for Him and this is our motivator. Our obedience also shows others we love Him. And we have help, the Holy Spirit (Jo 14:16). Our salvation is based, fully and completely, on the righteousness of Christ, both in His life and His death, imputed to us....but we have a Spirit-filled desire to follow Him and obey His commandments.

Disciples Worship God - Disciple was given by Jesus so that all people could join together in a praise to God. "To be a disciple is to forego all confidence in anything but Jesus and to glory in His person and work with the melody of heart and tongue." Phil. 3:3 says, "For we are the circumcision, who worship by the Spirit of God and glory in Christ Jesus and put no confidence in the flesh." Circumcision was intended to be a sign in the flesh to mark out the people of God. It was a mark of discipleship, following God. But the people of Philippi were getting it wrong. They insisted on some sort of mutilation of the flesh and focused too much on the act versus the meaning. And so Paul says true circumcision is about worship by the Spirit of God and glory in Jesus Christ. 

Disciples Stumble - I John exhorts us to 3 truths in the first two chapters - we should not sin (2:1), we will sin (1:8-10), and we have forgiveness and propitiation for our sins (1:9; 2:1-2). We do indeed sin. God's grace in justifying us by imputing Jesus' righteousness to us is necessary because we sin and continue to sin. Our guilt is imputed to Him. And that righteousness of Christ is perfect. We need to see the depth of our fallenness (Rom. 7:13-19). And we see this depth when we see more our desire to please Him in all things (Phil 2:13). And I am chief of sinners needing His grace bountifully (I Tim 1:15). 

Disciples Confess Their Sin - I John 1:8-9 speaks to an unwillingness to recognize one's own sin, but also humbly and honestly recognizing our sin. Confess sin in verse 9 means to agree with God's diagnosis about us that we are sinners and have sinned. We must confess to God first and then maybe to others as appropriate. The verse speaks of God's "faithfulness." This means He always fulfills His promises. He cannot fail. "God is just" to forgive. He will forgive us and cleanse us from all evil because of Jesus Christ already having paid for our guilt. When forgiveness is used in conjunction with sin it means to cancel. And it also removes the stains and consequences. This verse encourages us simply to not sin. 

Disciples Make Disciples - Women reinforce what the pastor has said to younger women. Sound doctrine informs and transforms our attitudes and actions. Elizabeth (other woman) discipled Mary (younger woman). Elizabeth teaches Mary that blessedness comes from obedience to God’s Word.
 
Disciples Discipline their Children - The Lord designed households to be unique places for the development of disciples. Parents are commanded in Deuteronomy 6:6–7 to teach the words of God “diligently to your children." In Ephesians 6:4, “Fathers, but bring them (children) up in the training and admonition of the Lord.” Sing psalms and hymns over little ones, make Lord’s Day worship a delight; speak often of God’s Word. Children will need rules based on God’s Word. Seek to show them how each situation can either lead to alienation or to the cross of Christ and reconciliation. Let conversations be had in the home and when questions are difficult, pray. 

Disciples Obey Their Parents in the Lord - Ephesians 6:1-4 - The command: obey in the Lord. The assessment: it’s right. The promise: flourishing and life. The method: the discipline and instruction of the Lord. The manner: without anger. 

Disciples Hide God's Word in their Hearts - Memorize scripture. Deut. 6:4–7. For a Jewish father, the Law would be recited in the child’s hearing from his earliest days, and key passages would be repeated over and over. Since most homes were too poor to own their own collection of the Old Testament scrolls, the cultivation of the memory was essential. It aids the renewing of our mind so that our thinking is shaped by the indwelling Word (Rom. 12:2; 2 Cor. 10:5). God’s truth stored up in the heart will come more readily to mind in decision making, counseling, witnessing, teaching, etc. When we are beset with doubts and depression, the hidden store of God’s truth will be a sure and steady anchor for our storm-tossed ark.

Disciples Receive Correction - To be a disciple one must also be disciplined and receive correction. One who fails to be corrected is treated as an unbeliever. We hate correction because it affects our pride. We are commanded to humble ourselves and God gives us grace to be humble. What is key is recognizing our sin is a heinous offense against a holy God who loves us and makes us His children. 

Disciples Love Other Disciples
Disciples Pursue Holiness
Disciples Love Sound Doctrine
The Freedom of Discipleship - 

The Cost of Discipleship - We follow people easily today, on social media. Has this confused our understanding of Jesus' words - "Follow Me." Following Jesus though means we don't follow anyone else.  

The Rewards of Discipleship - The rich young ruler wanted heaven and eternal life, but was unwilling to give up things that he held of high value in order to obtain eternal life. Conversely, the disciples had left everything behind to follow Jesus. Our reward is great when we give up things to follow Him - both in this life and the life to Come. These are rewards, not conditions for our salvation. Jesus is not merely a good teacher or prophet but the Son of God who wants our devotion. And following Him isn't always comfortable or exciting. 

Discipleship as Rest - Different words for discipleship - learn, commit, obey, righteousness, suffering, perseverance. And there is a cost. And Jesus says to look to the cross (Matthew 16:24-25). Don't be surprised at the opposition by the world. Yet, not a burden. Bible reading, worship, memorization are disciplines but they are blessings, not burdens. Discipleship should be the same. It should actually be rest (Matthew 11:28-30). We are yoked to Jesus as oxen pulling a cart are yoked to one another. When he moves, we move. So be careful to not see it as a burden. 

Engraved on God's Hands - Sometimes it feels like the Lord is forgotten us as we keep waiting for prayer requests to occur. Isaiah 49:14-16 mentions Israel doubting and having fear that the Lord has forgotten them. But in the words of the Lord is God will never forget us. God is committed to His children. Verse 16 says, "I have engraved/inscribed you on the palms of my hands." John 15:13: “Greater love has no one than this, that someone lay down his life for his friends.”

Ministry on God's Terms - God needs to renew our churches and us for a passion for ministry on His terms in our churches today. The Word of God is not present like it should be. Sacraments are not frequent. We are often more focused on a smooth production and doing things by a worldly paradigm. We need to be more focused on prayer and believing that God answers prayer. We need to have an earnest commitment to the ordinary means of grace - the Word, sacraments, and prayer. 

Shattered Trust - Had a missionary say, "Love is freely given; trust is earned." Had an aunt say, "No command to trust, just love and serve people." But we do trust that people in our lives we treat us in the right way - grocer not water down the milk; the neighbors don't treat us harshly when the weeds grow too long in the yard. We are to trust in God, but we don't necessarily have a similar trust in humans. And we don't need to really. People will disappoint us. We will disappoint people. Jesus will never disappoint us. 

Measured Growth - Sanctification is a salvific benefit of being united with Christ. We are growing daily to be more like Christ. And because we are always growing, we continue to stumble. When Paul writes to the Corinthian church, He calls them sanctified saints in Christ - and yet they are a church with division, sexual immorality, and idolatry. Thus, they still struggle in their sin. Thus, when we are in Christ, our nature is not immediately transformed, but remains in conflict with evil. Paul says the Corinthians are “of the flesh and behaving only in a human way” (1 Cor. 3:3) and yet still admonishes them as "beloved children" (I Cor 4:14). Again, we are to be confessing sin and remain penitent, or in humble sorrow for our sin (2 Cor 12:21).  We call Christians to repentance. 

The Double-Minded Man - In Matthew 6:24 Jesus warned us about serving two masters. In our lives this happens as we pray, as we read the Bible, as we serve - competing thoughts come into our mind, and can deflect us from what is most important. This double-mindedness makes us unstable in everything (James 1:8) and the audience James wrote to had been dispersed, having left Jerusalem due to persecution, and this resulted in them being probably bewildered. This can be similar to us today - not necessarily because of persecution but often as we experience trials, we question rather than trust the trials ("Count as joy"). We struggle with allegiances. But we can confirm our faith in Christ by seeing that we are true believers in Christ Jesus. View the church as vital to your welfare and service. Keep your mind focused on Jesus. 

Deacons to the Rescue - A problem arose in the early church (Acts 6) as converts were being made and people came to Christ, some of the widows were being neglected when food was given out. We are commanded to provide for orphans and widows in their distress. It could have caused a split with some choosing sides when people speak but are not heard. Elders are to preach the word while deacons serve the church to free up the elders. “Those who serve well as deacons gain a good standing for themselves and also great confidence in the faith that is in Christ Jesus” (1 Tim. 3:13)."

Sunday, December 17, 2023

John 9:24-33 - Opening Blind Eyes

John 9:24-33
24 So a second time they called the man who had been blind, and said to him, “Give glory to God; we know that this man is a sinner.” 25 He then answered, “Whether He is a sinner, I do not know; one thing I do know, that though I was blind, now I see.” 26 So they said to him, “What did He do to you? How did He open your eyes?” 27 He answered them, “I told you already and you did not listen; why do you want to hear it again? You do not want to become His disciples too, do you?” 28 They reviled him and said, “You are His disciple, but we are disciples of Moses. 29 We know that God has spoken to Moses, but as for this man, we do not know where He is from.” 30 The man answered and said to them, “Well, here is an amazing thing, that you do not know where He is from, and yet He opened my eyes. 31 We know that God does not hear sinners; but if anyone is God-fearing and does His will, He hears him. 32 Since the beginning of time it has never been heard that anyone opened the eyes of a person born blind. 33 If this man were not from God, He could do nothing.”


Time: John most likely wrote between A.D. 85 and 90. John's purpose in writing was, "that you may believe that Jesus is the Christ, the Son of God; and that believing you may have life in His name (John 20:31)." 

What the Lord is Saying: Jesus was just walking by the temple and saw a man born blind and spoke to him, but the discourse we have throughout much of John 9 is Jesus answering the disciples and then the Jews interacting with the blind man following Jesus healing him. John here takes time to allow this former blind man to provide the defense of Jesus. In the previous lesson, the Pharisees spoke to him. These seem to be different Pharisees that don't have the same history as others about Jesus. In the previous passage, they have concerns about Jesus healing on the sabbath and the former blind man's response is he is a prophet. It seems that this blind man is going through a process of trying also to figure out who Jesus is as well and perhaps the Pharisees questioning him is helping him process. 

These Jews don't believe what the former blind man has said and so go to his parents for their testimony but they tell them to ask their son. And that is how the previous passage finishes and so today we have the Pharisee's going back to the former blind man and they speak to him with authority asking him to tell the truth (Give Glory to God; sort of like one placing a hand on the Bible in a court room). The Pharisee's have already made up their mind. This is common among people. Many people are not really out to figure Jesus out, but rather they are set to confirm their own suspicions. And the blind man responds that all that he knows is he can now see. His life is a living testimony. He is not a theologian, but he knows that he has been affected. 

This is a great testimony. We do not need to be theologians to talk to people or defend our Christianity. We can start by simply telling them how we have been affected. My friend and I were at the mall recently and after saying to a man that God loves you and him saying there is not a God, while surprised by his response, I never offered what He had done in my life. But the Pharisees continue to say that this former blind man is a disciple while they are a disciple of Moses. 

And then the man starts to educate the Pharisees. Jesus opened his eyes. There are references in scripture that seem to infer that God does not hear sinners (Psalm 66:18, Jeremiah 11:11). But we also know that those who do God's will and fear Him, God will listen (verse 31). This seems to be the former blind man's defense to the Jews asserting that Jesus is a sinner (v. 24). This is interesting. I still think this former blind man is still trying to understand who Jesus is and he is also trying to figure out his own theology. I wonder what this is about, as there is a contrast being mentioned. Is Jesus from God? Merely a prophet? Or a Sinner? Not sure what is meant by sinner. Could this mean he is merely a man? 

Again, looking back at verse 24, the Pharisees are calling Jesus a sinner. For healing on the Sabbath and that he is not a prophet. So the contrast to a prophet is a sinner. Could 'sinner' be speaking more that Jesus is merely human? I suppose I find it interested that the former blind men makes the statement that to be of God, to do God's will, one must fear him. I don't think there is anything in this text speaking of Jesus as God. I don't think the former blind man knows this yet or has to come to this conclusion. He is simply confessing that for the Man Jesus to have done what He has done, He must be from God. The Pharisees don't believe this as Moses is from God they know, but they still don't know about Jesus. Either way, this is more than believing Jesus was only a normal walking man. 

As Tabletalk records today, miracles were not uncommon with prophets. But the miracles that Jesus did set him apart from the prophets of the past (Moses, Elijah, Elisha). Jesus exorcised demons. Healing a blind man set him apart and is also a prophetic healing of the Messiah (Isaiah 42:1-9, verse 7). No one born blind had been healed previously, only those that received blindness later in life. The problem remains that people have prejudiced ideas about Jesus and nothing that is said about them will change their mind. 

Summary: The former blind man believes Jesus is from God and bears testimony of this that he can now see. The Pharisees don't believe. 

Promise: Share your testimony...though I was blind, now I see. 

Prayer: Lord, I hate it that sometimes it takes me so long to sit down, take the time to read Your Word and instead spend my time on just other things, other things that don't ground me in Your Word. And yet I know you have given me grace and just because I spend this time in Your word it does not make me any greater of a Christian or person than someone else, and yet this time enriches me. I enjoy the process of reading Your truth and discovering about You. And perhaps you are directing me and training me. I thank you always for my mom and her modeling this in my life. She trained me that reading Your word is the best way to start a day. The more I return to You the better I am. I thank You here for the testimony of this man born blind, but then healed from that blindness. In doing this miracle, you did something significant. In life people believe different things, contrary things. This is being presented and testifies of You. Keep providing me insight. 



Note: If you are interested in other studies/devotions, check out my index of Bible Study's. 




Wednesday, November 15, 2023

John 8:31-32 - The Mark of True Discipleship

John 8:31-32
31 Jesus therefore was saying to those Jews who had believed Him, "If you abide in My word, then you are truly disciples of Mine; 32 and you shall know the truth, and the truth shall make you free." 


Time: John most likely wrote between A.D. 85 and 90. John's purpose in writing was, "that you may believe that Jesus is the Christ, the Son of God; and that believing you may have life in His name (John 20:31)." 

What the Lord is Saying: In these verses Jesus follows up with the Jews or those that have believed Him, stating that by abiding in His words, they will be true disciples. And then He marks a 2 step process with a conclusion that (1) abiding in My word will bring about (2) knowing the truth and this will then (3) make you free. 

Jesus has said a lot up to this point about belief or believing in Him, primarily centering on a faith in who Jesus is - born again, living water, bread of life, light of the world. Here we acknowledge Jesus as our Savior and Lord. We start fresh and see that Jesus will be the one that provides us with a living water that will yield eternal life, that Jesus and all He embodies will be our bread of life. And He is the light in the darkness. And in all of this is the full meaning of being born again. 

Along the way we have seen that even in this belief, people do not always follow. In essence there isn't always 'abiding in His word.' People have an intellectual belief, but even in this, Jesus makes mention that there isn't a complete faith. John 2:23-24 mentions "Many believed in His name...but Jesus, was not entrusting Himself to them." And in John 6:65-66 there is mention that "no one can come to Me (Jesus) unless it has been granted him from the Father." And following this statement, "As a result many of His disciples withdrew, and were not walking with Him anymore." There is more to this belief than meets the eye. The Father must draw people to Himself. So it would seem that mere belief without the Father drawing someone is not true belief. And this could be what happened back in John 2:23-24. 

Jesus further clarifies that meaning here now in these verses and the idea is basically that "actions speak louder than words." What needs to occur in the life of the one who has believed is a desire to abide in My (His) word. And what I see is a complete abiding. How can we say there is abiding if we are picking and choosing what we are willing to follow. We must be willing to surrender our entire lives. We must give Jesus every part of our house - I've always enjoyed this treatise - "My Heart Christ's Home." I first was given it in high school from one who was mentoring/discipling me. This was a process I think of surrendering my life to the Lord, giving Him everything in my life. 
The reading takes a person through areas of his life - what he reads, watches, has hanging on his wall of his house and then moves to what quenches his thirst and consumes him - money, academic degrees, stocks, articles on fame and fortune. And then to the living room where he spends time with the Lord, first starting out rich and meaningful and then under the burden of responsibility the time with the Lord shrinks and shrinks to the point that we are rushing by and simply sampling His words. The workroom was where he did what he could do to follow the Lord, but it wasn't until he surrendered himself and let the Lord work through Him that he had success building things. And then to the rec room where he admitted the Lord would probably not enjoy the places he went, but once he had the Lord define his recreation He brought in plenty of joy and laughter. And then to the hall closet where he hid his things that he did not want anyone to see. But he becomes free when he gives the Lord control of the closet. What we need to do is not be the owner of our house, but rather let him be the owner and master.
I feel like I do okay with this in my life, giving him control of things. I feel like I am just struggling with my time and how I spend it and whether I am working on things that matter most. 

Sometimes I feel my focus is more on verse 31. And it becomes hard for me to understand what it means to the "truth making you free." At age 56, what am I free from now? For the Jews at the time, there was in Him a desire to be free from Roman rule. But beyond that, there was a need in Jesus' time to be free from the snare of Legion or Satan and his angels/demons, like in Mark 5:9 and Luke 8:30 where there is the need to be free from unclean spirits. Today, do we think about these things? Either being free from the stronghold of government or that there are demons inhabiting us? I don't think so. At least in my life, I don't have this in my words, but maybe I should. In Africa, I see people talking about getting the spirit of idolatry out of a person. 

Overall in this passage I see a conclusion that to be His disciples, following belief is abiding in His word (what he says as recorded in this Bible of mine). And in these words is truth and in this truth I will be free. Now to discover what freedom means to me. 

Summary: Being a disciple is abiding in Jesus' words, to know the truth so that I will be free.  

Promise: It is not belief or profession that saves me, but it is possessing faith - changing me - seeing it make a difference in my life. 

Prayer: Lord, I want You to change my life. I want you to change my desires and change who I am. Every day I want this. Help me to define this in my life, to define you. 


Note: If you are interested in other studies/devotions, check out my index of Bible Study's. 


Monday, October 30, 2023

John 6:66-71 - Persevering Disciples

John 6:66-71
66 As a result of this many of His disciples withdrew, and were not walking with Him anymore. 67 Jesus said therefore to the twelve, "You do not want to go away also, do you?" 68 Simon Peter answered Him, "Lord, to whom shall we go? You have words of eternal life. 69 And we have believed and have come to know that You are the Holy One of God." 70 Jesus answered them, "Did I Myself not choose you, the twelve, and yet one of you is a devil?" 71 Now He meant Judas the son of Simon Iscariot, for he, one of the twelve, was going to betray Him. 


Time: John most likely wrote between A.D. 85 and 90. John's purpose in writing was, "that you may believe that Jesus is the Christ, the Son of God; and that believing you may have life in His name (John 20:31)."

What the Lord is Saying: I still am amazed by the last lesson and the acknowledgement that the Spirit gives life and opens people's minds and many do not respond in faith and people may profess a faith in God but there life needs to have works in it and when it doesn't people will leave eventually as it now says they have done in verse 66. 

And then Jesus turns to the 12 making sure through a question that they do not want to also go away. This reminds me that the people that were following Jesus was many more than 12 as "disciples" are mentioned and then also "multitudes." Within these groups, these followers, there were some that Jesus acknowledged were not part of His kingdom. So following Him did not guarantee that they would be part of His kingdom. This is important and yet also sobering even today to realize that simply going to church or attending regularly and having the appearance of being a follower of Jesus does not guarantee that someone is indeed a follower. 

For example, yesterday, I was remembering a study from Mark in which Jesus speaks about people who follow Jesus with wrong motives. Some people come to Jesus for motives of their own, to be seen by other people or for selfish reasons. 

And yet, here, it seems odd that Jesus would ask the question to the 12 - "You do not want to go away also, do you?" And yet perhaps God is also asking me, "Will you go away?" When the going gets tough and when the questions come up that you don't like the answer, will I go away? Jesus does not answer every one of my prayer requests for His sovereign reasons and so when this happens, what is my response, to turn away or will I continue to follow. Peter responds, "Where else shall we go?" Jesus is the only to offer eternal life. And He is the Holy One of God. 

Gill's Exposition states here: 

He was promised by God of old, spoken of by the prophets, and expected by the Jews; that anointed prophet Moses had spoken of, that should arise out of Israel, like unto him that anointed priest, who, according to the oath of God, was to be priest for ever, after the order of Melchizedek; and that anointed King, whom God has set over his holy hill of Zion.

He is the Holy One. He is the Messiah, the Christ. And yes, Jesus confirms as well, just as He is the Chosen One from God, the disciples are also chosen and yet among these chosen one will not respond in faith. There will be one that will turn away. God chooses but some do not respond. One will betray him. One is of the devil, the accuser, is actually against Me. One who is following Me will at some point not follow Me. 

Jesus is intending for all to check themselves, to examine themselves. We need to do this often and regularly always and not ever assume we have made it. And yet I have questions about this one betrayed: Does Jesus choose some that don't respond in faith and believe Him all of their days? It makes me wonder again the process of salvation among these disciples as there is a calling but at what point did they become part of His kingdom? Can one be saved and then turn away later? 

Summary: After some have left following Jesus, Jesus turns to the 12 for them to examine themselves as he knows one will betray Him at some point and will they all continue to follow Him. 

Promise: Daily, I need to commit myself to Christ and His teaching, to persevere in faith and show that He has chosen me. 

Prayer: Father God, your ways are right and true. You choose people to be Your vessels, to be Your people. You ask Me to follow You but I also need to respond in faith to You and follow You all of my days. You show yourself as the One, the One who gives eternal life and the Holy one of God. I am thankful for those that surround me that remain faithful and I pray Lord that You will continue to bring back many to that saving faith. I think of friends who start out in this way of following You but have not always continued for various selfish reasons. Bring them back to the joy of their salvation. And Lord guide me to never give up and to continue to follow You all of My days. 


Note: If you are interested in other studies/devotions, check out my index of Bible Study's.  

Monday, July 17, 2023

John 1:43-46 - Good from Nazareth

John 1:43-46
43 The next day He purposed to go into Galilee, and He found Philip. And Jesus said to him, “Follow Me.” 44 Now Philip was from Bethsaida, of the city of Andrew and Peter. 45 Philip found Nathanael and said to him, “We have found Him of whom Moses in the Law and also the Prophets wrote—Jesus of Nazareth, the son of Joseph.” 46 Nathanael said to him, “Can any good thing come out of Nazareth?” Philip said to him, “Come and see.”

Message: Good from Nazareth    

Time: John most likely wrote between A.D. 85 and 90. John's purpose in writing was, "that you may believe that Jesus is the Christ, the Son of God; and that believing you may have life in His name (John 20:31)."

What the Lord is Saying: For the first time in the book of John and in John's writing we now have the work of Jesus. Up to this point there has been an introductory statement showing Jesus as the Word, the Light, that He was in the beginning at creation and is God. And the Word became flesh. Jesus, in the beginning, became flesh, and dwelt among us or lived on this earth. No one has seen God, but Jesus is here to explain Him. John, in his writing, has established that John the Baptist, in coming as a forerunner to introduce people to Jesus, namely the Jewish people, is only about Jesus. John did not come as the Christ or a prophet or Elijah, but he came as a witness of Jesus Christ and to preach repentance for the forgiveness of people's sins and baptize them. Jesus is the Lamb of God who forgives sin. In the temple, forgiveness occurred annually on the day of atonement, but now forgiveness is through the Lamb of God who will atone for sin, once for all. 

This is Jesus. He is God. He comes to earth to dwell with us and in Him there is forgiveness so we can all be right with God and we are to follow Him all of our days. 

Before this, Andrew and possibly John, the writer, followed Jesus but now Jesus says to Philip, "Follow me." And Philip locates Nathaniel to tell him about Jesus, the one that the Moses and the Law of Prophets wrote about. Let's "come and see."  

Jesus is headed to Galilee where He will do much of His ministry. Nathaniel remarks, “Can any good thing come out of Nazareth?” Nazareth was an insignificant and despised town. And so Jesus coming from Nazareth sparked wonder as people wondered what good come come from that town. Yet, Jesus being despised is something mentioned in Old Testament prophecy (Isaiah 53:1-3) and among the people of the day who will be witnesses of Jesus. 

Also, it is through Nathanael is the same person as Bartholomew and one of Jesus' twelve disciples. 

Summary: Come and see Jesus and follow, something good to come from Nazareth. 

Promise: From Tabletalk, "We must measure greatness and success according to God’s standards, not the standards of this world."

Prayer: O God, thank you for rising me up this morning and giving me understanding of Your Word. I think of my son Derek and his friend Cameron this morning arriving in Philadelphia after being re-routed on a plan and now on a train to New York. Thank you for keeping him safe on this journey. And thank you for calling me to Follow You. I pray Cameron and Derek will follow you as well all the days of their lives. May people see the significance of following You. Thank you for the message of Your Gospel and helping me understand it. Give me a thirst for speaking truth and sharing truth with others. Help me to learn how to start conversations and be bold for You. I want to be like Andrew and Philip and tell people about You. Give me wings to fly. 

Sunday, July 16, 2023

John 1:40-42 - Jesus Meets Simon

John 1:40-42
40 One of the two who heard John speak and followed Him, was Andrew, Simon Peter’s brother. 41 He found first his own brother Simon and said to him, “We have found the Messiah” (which translated means Christ). 42 He brought him to Jesus. Jesus looked at him and said, “You are Simon the son of John; you shall be called Cephas” (which is translated Peter).


Time: John most likely wrote between A.D. 85 and 90. John's purpose in writing was, "that you may believe that Jesus is the Christ, the Son of God; and that believing you may have life in His name (John 20:31)."

What the Lord is Saying: John announces that Jesus is the Lamb of God. Two disciples hear him say this and begin to follow Jesus. One of those disciples is Andrew we find out today in verse 40. Andrew immediately tells his brother Simon that the Messiah has been found. He goes and gets Simon to bring him to Jesus. And Jesus knows Simon and gives him a new name - Cephas, which translated means Peter. 

It is fascinating that Peter is only significant because of Andrew his brother an yet no one remembers Andrew but instead Peter, for Peter played a more prominent role in scripture. 

As Tabletalk mentions:
He would be essential for laying the foundation of the church by preaching on Pentecost, by being the instrument through whom God worked to convert the first Gentiles to Christ, and by writing parts of the New Testament (Acts 2; 10; 1 and 2 Peter).

Summary: Andrew introduces his brother Simon to Jesus who gives him a new name of Cephas/Peter. 

Promise: God has gifted the body of Christ with many different people who have many different gifts, experiences, and levels of knowledge.

Prayer: Lord, thank you showing me that I never know how he might use a person that I introduce to You. 

Saturday, July 15, 2023

John 1:35-39 - Becoming Disciples of Jesus

John 1:35-39
35 Again the next day John was standing with two of his disciples, 36 and he looked at Jesus as He walked, and said, “Behold, the Lamb of God!” 37 The two disciples heard him speak, and they followed Jesus. 38 And Jesus turned and saw them following, and said to them, “What do you seek?” They said to Him, “Rabbi (which translated means Teacher), where are You staying?” 39 He said to them, “Come, and you will see.” So they came and saw where He was staying; and they stayed with Him that day, for it was about the tenth hour.


Time: John most likely wrote between A.D. 85 and 90. John's purpose in writing was, "that you may believe that Jesus is the Christ, the Son of God; and that believing you may have life in His name (John 20:31)."

What the Lord is Saying: John repeats the words he spoke in verse 29 when "he saw Jesus coming to him and said, “Behold, the Lamb of God who takes away the sin of the world!" This time in front of two of his disciples -- "Behold, the Lamb of God!". His eyes focused on Jesus. The disciples heard and followed Jesus as well, wondering where He was staying. 

John clearly is communicating here that the chief reason for Jesus coming is to take away sin. His first mention of Jesus is him being the Lamb of God. This seems to be the central idea about Jesus that we need to remember. 

The previous process for the removal of sin was cumbersome. The temple or tabernacle was built for this purpose. There were 3 parts to the tabernacle - Most Holy Place (the top of the mountain), Holy Place (side of the mountain), and Courtyard (foot of the mountain). The Priests were made holy before entering the Holy Place past a curtain or veil. The sacrifice was made and then the priests were daubed with blood from sacrifices to be cleansed from defilement of sin. Every day, twice a day, they had to be re-consecrated to be in the temple. Annually, on the Day of Atonement, the priest would take blood to apply to mercy seat on top of the ark. And this was the process to remove sin. It had to be repeated annually. Hebrews 10:19 reminds us that because of Jesus and because of His blood shed on the cross, "we have confidence to enter the holy place by the blood of Jesus."

And so this is the proclamation of Jesus as the Lamb of God. He is not yet gone to the cross, but John mentions that He will and based upon that promise he can baptize people prior and they experience a changed life, just as we are baptized and receive Christ now for a changed life. 

The simple aspect of this passage is the disciples followed Jesus. What occurred here is John directed people to Jesus and those followed. Here it is 2 unnamed disciples. There is conjecture that one is Andrew, Simon Peter's brother identified in verse 40 - "One of the two who heard John speak and followed Him, was Andrew, Simon Peter’s brother." The other is unnamed and some have thought this was John, the author, the son of Zebedee as he never identifies himself by name in this gospel.  

Summary: John showed two disciples Jesus, proclaiming Him as the Lamb of God, and they followed Jesus. 

Promise: If we are to be true disciples of God’s Word, then we must likewise follow Christ. 

Prayer: O Father, I thank you for the testimony of John that speaks to me of Jesus being the Lamb of God, our Savior and Lord. He took the sacrifice on the cross for me, and provided the way for me to be accepted by You God. Never let me lose the significance of this. And help me to always think of sin as something serious that I am to avoid in my life. You Jesus are my substitute and have provided the way for me to have eternal life. So I follow You. In response to this, I follow You. All my days I am to be focused on this. Thank you for time in Your word, for training me. 

Monday, May 22, 2023

Mark 10:46-52 - Blind Bartimaeus

Mark 10:46-52

46 Then they came to Jericho. And as He was leaving Jericho with His disciples and a large crowd, a blind beggar named Bartimaeus, the son of Timaeus, was sitting by the road. 47 When he heard that it was Jesus the Nazarene, he began to cry out and say, “Jesus, Son of David, have mercy on me!” 48 Many were sternly telling him to be quiet, but he kept crying out all the more, “Son of David, have mercy on me!” 49 And Jesus stopped and said, “Call him here.” So they called the blind man, saying to him, “Take courage, stand up! He is calling for you.” 50 Throwing aside his cloak, he jumped up and came to Jesus. 51 And answering him, Jesus said, “What do you want Me to do for you?” And the blind man said to Him, “Rabboni, I want to regain my sight!” 52 And Jesus said to him, “Go; your faith has made you well.” Immediately he regained his sight and began following Him on the road.


Time: Mark's personal connection with Peter gave him the source material for this book. This book was composed probably between AD 57 and AD 59. It's a book that is on the move, leading to the cross. 39 times is the word 'immediately' used. Mark reveals Jesus as God's servant, reaching into the lives of people and effecting physical and circumstantial change.

What the Lord is Saying:  Well, i just noticed that back in October 2018, as I studied through the book of Mark that I did not do this lesson at the end of Mark 10. Through Mark 10, Jesus is helping his followers and apostles understand that living for Him (for Jesus) is in many ways opposite to how the World defines life. In the last passage he ends with a proclamation that He did not come to be served, but to serve. All that Jesus is we need to remember is about us. His mission is seeking to save us, His children. And this reminds us that we need to be focused on others. The Rich Young Ruler got caught up in himself. Yes, he followed the ways of obedience, but along the way he was missing something still: his heart and ultimately what he valued the most. Jesus reminds us that He does not simply want a part of us, but he wants all of us. 

In this book of Mark, as it progresses, the instances of Jesus healing people are not as numerous. The last healing that Mark records is in chapter 9 where Jesus delivers a demon-possessed Son. In many ways Mark I think is wanting us to understand the Gospel message that Jesus came to preach. And yet people continue to want to be healed. And Jesus responds. 

Jesus wants what is best for us at all times, but Jesus also wants to meet our needs and Jesus wants to give us what we want. 

Jesus and the disciples are traveling towards Jerusalem. "And they came to Jericho" as recorded in verse 46. Jericho is 44 kilometers east of Jerusalem. Jesus is ministering but he is also on a mission for Jerusalem. And along this way, a man, blind, on the road, hears Jesus and calls out to him for mercy. 

Is this man simply calling out to anyone to heal him? It is hard to say, but we do know that he is very intentional in calling out Jesus. He does not simply say, "Jesus" but says, "Jesus, son of David." Son of David is a title for the messianic Jesus and Jesus has not been open in revealing this identity. In March 8:27 Jesus asks the disciples who people say He is and in their response that He is the Christ Jesus asks them to tell no one about Him (v. 30). Jesus has a purpose to fulfill His ministry and he does not want the Messiah aspect to get in the way of this and yet this man called on Jesus, son of David inferring His messianic role. Jesus will restore all things, including Bartimaeus sight. 

Bartimaeus responds to receiving his sight by wanting to follow Jesus. "Immediately he regained his sight and began following Him on the road." He did not ask for any other prestige or special position. As a reminder, Mark had most recently mentioned that Jesus did come to be served, but to serve. Bartimaeus did want his sight but immediately following this He desired to follow Jesus. This is the mark of true discipleship. 

Promise: We are to respond to God with gratefulness seeing Jesus for who He is. 

Prayer: O God, you are rich in mercy and grace. You are a giver of life and healer of mankind. Thank you for this lesson and the reminder that it is all about You and You restoring all things to Yourself. Thank you for this lesson and your work in people's lives. Help me to always lean on You and follow you all the days of my life. 


For the next lesson in this Mark series, go to Mark 11:1-6 - Procuring a Donkey


Tuesday, July 19, 2022

TABLETALK - August 2017 Article Summaries

I follow the readings from the Tabletalk Magazine devotional, though I am now working through 2017 devotionals. 2017 is a study of key biblical doctrines celebrating the 500th year of the Reformation. The month of August is about the Body of the Lord - the Church recovered in the Reformation; July was the right use of God's Law; June was justification by faith alone; May, Christ Alone; April, salvation by grace alone; March, the sovereign providence of God; February, the doctrine of revelation, Scripture; January, the doctrine of God. 

Christ's Body
The Body of Christ - The Church is the Body of Christ and Christ loves the church. We are to imitate Christ and see that the Church is how Christ carries out His purposes in the world. The Head of the Church - Christ is Head of the church and he only has final authority and gives life to the church. Life is found only in Jesus Christ our Lord. - The Church We Can See - Belonging to a church is not optional, for anyone. We are meant to live in a community with other believers, to hear the Word of God preached, and to grow. The Church We Cannot See - What we see is the Visible church, the invisible church only God knows because He is omniscient and that is the Church we cannot see. 

Truths about the Church from the Apostles Creed
Church Unity - The church is bigger than our local assembly; there are core beliefs among the invisible church. One People Throughout History - God has only one people; throughout the world there are people that share doctrines and truths despite their being differences in where we attend or belong. God's Holy People - By being in Christ, though we still have a fallen nature, God has set us apart as holy, as his saints. True Catholocity - God's people includes men and women from every tribe and every tongue that hold to the biblical gospel. The Apostilic Church - we are fellow citizens with all people from all tribes and tongues throughout history, united by being built on the foundation of the apostles and prophets teaching, thus apostolic, with Christ Jesus being our cornerstone.

What the Church Does and Believes
Preaching Christ and His Commandments - A church needs to be committed to faithfully preaching the Word of God. Administering Sacraments - Sacraments (The Lord's Supper and Baptism especially) need to be part of a church existing, but they also need to be rightly administered. The Discipline of the Church - We need to be a people that encourage repentance to keep the church pure and set apart.

Church Leadership Offices
Prophets and Apostles - There is a foundation of how the church begins and that foundation is the apostles and prophets. Evangelists, Shepherds, and Teachers - Only mention of pastors in the New Testament. 

Purpose of the Church
Our Arena for Growth - It is being at church, present, that we are to be equipped, build one another up, in order to grow in maturity. Communion in Gifts and Graces - As believers joining in Christ’s sufferings we have community, exercising our spiritual gifts, in order to grow up the Body of Christ. Receiving and Giving God's Love - We come together because of His sufferings, but once we are together, we are to be about exercising our gifts to build up and grow one another, and it is done with love. 

Significant People from Church History

What I've learned from this study
As I finish this study now on the church body, I am left with the conclusion that church is not optional. That we must assemble with one another and that community is something we all need. First and foremost, it is important for each of us to come together regularly and agree on the principles of the gospel and that who we are is because of Christ and we are to boast in Him and what He has done for us individually and collectively. For the sake of the gospel, we are striving to be a part of the invisible church which is the church only God knows because only He knows the true condition of each person's heart. What we are doing as we assemble is meeting up with the visible church or those that we see. Yet, we must realize that there are those with us that are not part of the true church. And we are not all alike that are in the church. The church is made up of people from every tribe, every tongue, throughout history. And the church is more than one place. The invisible church I believe is made up of people in all walks of life, attending all different types of churches and denomination of churches today and in history. I think we need to be careful to avoid the temptation to boast in anything but Christ and this includes boasting that our church is the only true church. As such, we need to remember that we are all still fleshly beings with temptations and are influenced daily to live in manners more pleasing to Satan than God. This happens even in the church. But Christ is the head and we need to be centered on Him. Once we are in church, we need to submit to our leaders. A church needs to be committed to preaching the word of God and observing the sacraments - The Lord's Supper and Baptism. We need to keep encouraging the Gospel, turning from our sin, and returning to Him. And just as there is service and work in our world, it is to be present in our churches. We are all members of the Body of Christ. The church leaders that are often paid are not the only members, but we are all to be serving with the gifts that He has given us. Why? To grow me and to grow one another. This was probably one of my biggest learning aspects in this study and that is that tendency in me to be selfish. And the reminder that in serving I am to be about helping others grow. This is why ministry continues to call me in life - to talk to people at the mall, online as I do, and others face to face - and I need to do this at church as well with that Body of Believers. This is what life is really about - getting myself grounded but then also serving others to help them grow in Christ. 


Here also is a summary of the articles from Tabletalk for August 2017. 

Searching for Truth - Dr. Burk Parsons (editor of Tabletalk magazine) - As a pastor, when people find out he is one, they react in many different ways. Most of the time their response will be to start asking various questions. We are inquisitive people by nature and in this age, many are searching for answer's to life's ultimate questions. Pastors do have a responsibility and probably more opportunities and yet like a pastor, each Christian is a theologian and apologist. Every Christian is to always be ready to make a defense to everyone who asks you to give an account for the hope that is in you, yet with gentleness and reverence (I Peter 3:15). As people ask questions, we must be ready to speak and the Holy Spirit will give us courage and compassion to speak the truth in love. It is the Holy Spirit that opens people's eyes and makes them alive to the glory of Jesus Christ. 

The Role of Experience - R.C. Sproul (founder of Ligonier Ministries, founding pastor of Saint Andrew’s Chapel in Sanford, Fla., and first president of Reformation Bible College) - We live in a time when personal experience or personal feelings have been elevated to the final criterion of right and wrong (e.g. divorce and no longer feeling like being married; homosexuality based upon the feeling of being attracted to the same sex; even Christians made decisions based upon how they feel). People always said the 4 minute mile could not be achieve, then Roger Banister in 1954 achieved it. Experience is a good teacher, but the problem is when we see it as always the final authority. Experience is not a license to disobey God. Some people claim an experience with the Holy Spirit that led them to do things contrary to scripture but this is impossible. Only the creator can be the final arbiter of right and wrong. 

Is There a God? - Dr. Sinclair B. Ferguson - (Ligonier ministries teach fellow and author of many books; previously served as senior minister of the First Presbyterian Church in Columbia, S.C.) - This question is both easy and hard to answer succinctly. First, to answer the question - "Why is there something there, and not nothing?" The cosmos, my existence, and my ability to reason all depend on the fact that life did not and could not come from nothing, but requires a reasonable and reasoning origin; time + chance = reality is impossible. Second, this God is the biblical God for 2 reasons: God grounds what we know of the cosmos and His existence is the only rational basis for rational thought and communication. Atheists must borrow ultimately from the tenets of the Bible to even define their thoughts. What is good, true, rational, intelligible, and beautiful has no substructure. Even my conscience is fabricated as is "meaning." The Atheist has traded what is plain to them and repressing what they deep down know to be true: Romans 1:18–25. Our hearts are restless until we find him and begin as the Bible begins with, "In the beginning, God..." 

Is the Bible the Word of God? - Dr. Michael J. Kruger (President & Professor at Reformed Theological Seminary in Charlotte, NC) - Skeptics often question the Bible, calling it fanciful stories, but it is a Spirit book and "the natural person does not accept the things of the Spirit of God" (I Cor. 2:14). (1) - Scripture itself has divine qualities - it convicts (Heb. 4:12–13), it encourages (Ps. 119:105), it comforts (v. 50), and it brings wisdom (v. 98). All others have woven together a single, coherent message. (2) - God worked through man to reveal His word at the correct time; despite much scrutiny, the words are proven to be historically reliable. (3) - It is a book with words that people have been using, trusting, reading, and applying for thousands of years. Jesus even said: "Scripture cannot be broken" (John 10:35).

Does God Care? - Dr. John Blanchard (1932-2021; apologist and teacher; director of Popular Christian Apologetics) - Atheists say no God; deists say God marks the field and watches from the grandstands. Yet the Bible says differently. After Adam and Eve sinned he said, "Where are you? (Gen. 3:9). And then he would send a redeemer to rescue them. And throughout history, God's care for his people is recorded. "He delivered them from their distress (Ps. 107:6)." Despite all Job went through he stated to God, "your care has preserved my spirit (Job 10:12)." We often don't treat God well and then David asks, "What is man that you are mindful of him, and the son of man that you care for him?" (Ps. 8:4). Hard to comprehend and yet "because He cares we can cast all of our anxieties on him." (I Peter 5:6-7). And as He cares for us we are tasked to take care of others, of "orphans and widows in their affliction" (James 1:27). 

Is Jesus Really God? - Dr. James R. White (author, director of Alpha and Omega Ministries) - Read the words of Jesus and the writings of the disciples, in their context, and Jesus being God is the conclusion. (1) Jesus at His trial. When the chief priests were trying to find testimony to put Jesus to death - "Are you the Christ?" "I am. You shall see the Son of Man sitting at the right hand of power." The priests heard this statement and accused Jesus of blasphemy (Mark 14:55-54). Looking further at Psalm 110:1 - My Lord (Jehovah) says to my Lord (Adonai). David is writing and Adonai is a person of authority and based also on 110:5 - The person of authority is the Messiah. And Daniel 7:13 - There came on like the Son of Man, like of human descent - Not merely a man, but the Messiah. (2) Jesus defending the healing of a man on the Sabbath by stating both He and His Father (God) are able to work on the Sabbath showing God His Father and Himself equal with God (John 5:10-18). (3) Jesus states he has authority over life - and states He will lay His life down and take it up again or rise again (John 10:17-18). (4) The disciples speak - Titus 2:13 - God and Jesus Glory appears; 2 Peter 1:1 - God and Savior are righteous; John 12:41 - His Glory; This language is not merely of a man. He is worthy. We cannot be neutral about Jesus. He is worthy of our praise. 

Is There Only One Way of Salvation? - Dr. James N. Anderson (Associate professor of theology and philosophy at Reformed Theological Seminary) - "Have it Your Way" was the Burger King Slogan of the 1970s and as in consumerism this same message is brought into our thinking of how we achieve heaven or the afterlife or acceptance by from God. Yet, Jesus was clear - only those that believe in Him have eternal life (John 3:14-17). It is a clear message from Jesus. He said, "I am the way, and the truth, and the life. No one comes to the Father except through me (14:6; Matt. 11:27). As CS Lewis says - Either He is Lord over all, or He is Lord at all. The charge is arrogance to the Christian and yet we do mean that all other religions are wrong. And yet we are a people that often wants to negotiate in matters of life and death. In medicine, it seems ludicrous to not accept the cure for a disease and yet we all think we know best. Yet, God will not compromise His truth. His way is the only way as is voices by His apostles (Acts 2:39; 4:12; 16:31; 20:20–21; Rom. 10:9–17; 1 John 2:22–25; 4:14–15; 5:12–13). Yet, it must be that we truly do not understand the problem - that we are sinners standing under the righteous judgment of God, unable to make adequate atonement for our sins. Only Jesus removes this enmity between God and man, bearing the penalty for our sin (Rom. 5:6–11; 2 Cor. 5:18–21; 1 Tim. 2:5–6). 

Is God Unjust - Jared S. Oliphint (Phd. student in philosophy at Texas A&M and Th.M. student at Westminster Theological Seminary) - In the garden, Adam took the bite of forbidden fruit and God introduced earthly justice, resulting in his death, though it was a delayed sentence. But God also showed grace and mercy, two new ideas. God's people ask God to end betrayal, slavery, exile, and death. God's justice is fulfilled on Good Friday. Ultimate rest from injustice will be found in a new, eternal home. 

Why do Bad Things Happen to Good People? - Dr. Greg Lanier (professor of New Testament at Reformed Theological Seminary) - Bone cancer in children, terminal cancer, abuse of a neighbor's child, terrorist bombings, hurricanes devastating entire islands. Important to distinguish between the head/intellectual side and heart/emotional side. Does the suffering of good people disprove God? 1. The question assumes there is "good" and "evil." Thus, a standard, hopefully a Godly one that determines right and wrong. "Evil" people do not think they are themselves evil. 2. Presupposes that suffering matters because humans have a unique dignity over animals and we are not randomly on this earth. Rocks and trees do not suffer. 3. There can be good reasons from God for suffering (punishment for sin Judges 2:11-15; display God's justice Rom. 9:19-26; driver sinners to repentance Ps. 119:71; the death of Jesus accomplished the good of salvation Acts 2:22-24; 4:8-12). 4. Despite evil and suffering, God is still benevolent to people. The idea of "do good, receive good, do bad, receive bad" does not hold true. Despicable people can prosper. "the sun rises on the good and the evil; rains on the just and the unjust Matthew 5:45." In other words, God's ways are not man's ways. It is inevitable, thus our response together, with one another, is to comfort one another with the loving comfort we have received from God (2 Cor. 1:3-7); grieve with people (Rom 12:15); bear one another's burdens (Gal. 6:2); and point people to Jesus who will wipe away every tear and one day all will be fixed (Rev. 21:4). [My observation: the conclusion is God knows best and He is in control. I still think sin is evil and has far reaching results on mankind that go even beyond quid pro quo in which there is a favor for a favor. And in general man thinks they know best always and always wants to be in control.]

Are the Bible and Science Compatible? - Dr. Keith A Mathison (professor of systematic theology at Reformation Bible College) - The issue here is how one defines the Bible and science. If one is a book of fairy tales and the other a book of facts, then obviously there will be conflict. Christians believe God is infallible. He reveals himself through his works that we see and read about in His Word. He is always truthful so if we think there is a conflict then the problem is our interpretation. Because humans are fallible, if there is a problem it is always man, never God. Science is not to blame. Science reveals to us the works of God. General revelation is God revealing Himself through His created works. Special revelation is God revealing Himself through His word. Between the two there is no conflict. For example, some find in scripture words that infer the earth as a flat disc and yet if it is true that it is a sphere based upon what we see and what science says, then the problem is our interpretation. How we interpret is always the cause of misinformation. Science and scripture are compatible unless we make them incompatible. Science is not the problem. False philosophies masquerading as science is the problem. As usual, it comes down to interpretation.   

Who Are You to Judge? - Gregory Koukl (president of Stand to Reason and author of Tactics and Story of Reality) - "Judge Not" (Matthew 7:1) is often misunderstood. To judge is to find fault. True moral guilt (admitting our fault) though is central to the Christian message. It seems acceptable to warn people that they may be caught by the law if they are breaking it (i.e. speeding in a car). Secular society believes that no one is allowed to pass judgment of any kind. Morality is now a matter of personal opinion. And yet this is not really true because judgment is warranted when it suits the secularist. Again, the complaint is against absolute truth. Often the thought is people want to be left alone. The best way to counter this is by asking questions. Ask "What do you mean?" This helps you understand what people are feeling as it is possible an apology is in order. Clarify that the standard is God's standard. Can also say, "Are you saying it's never right to point out a wrong? If so, they why are you doing it with me right now?" However, we are not trying to catch people in a fault or be clever, but we are aiming to have people recognize their sin, so that this will turn from it and toward the mercy of God. 

Is This Life All There Is? - Dr. Bruce R. Baugus (Associate professor of philosophy and theology at Reformed Theological Seminary) - God has put eternity in man's heart (Eccl 3:11). In each person is a deep seated sense that there is more to this life than this life. Humanity is fascinated with the afterlife; it is a cardinal principle of every religion. It is why living only for temporal pleasures rarely satisfy. Epicureanism (300 BC) argued that pleasure was the chief good in life; this is the way of living many Americans are in today. And yet the sense of eternity is stamped on our hearts. Jesus constantly spoke of the dilemma of man - 2 eternal states - a glorious kingdom of peace and a dreadful place of outer darkness. He issued sober warnings of each. And as such He asks people to receive Him by faith or reject Him. "I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live, and everyone who lives and believes in me shall never die. Do you believe this?" (John 11:25-26). 

Marriage as Two Pilgrims - Rev. Jason Helopoulos (Associate pastor at University Reformed Church in East Lansing, Michigan) - The Christian marriage is different from other marriages around us: “they are heirs with you of the grace of life” (1 Peter 3:7). Our marriage is centered on Christ and eternity. Our goal is the same as every Christian, but we go forth with it side by side. We are one flesh as Ephesians 5:28 says, “Husbands should love their wives as their own bodies.” As such, when one hurts, the other hurts, injuring a spouse is injuring both; encouraging a spouse is encouraging both. And each one know the other person's weaknesses, strengths, temptations and knows how to encourage the other person. Thus, we go forward as coheirs and co-laborers united in one flesh. 

The Fruit of Patience - Robert Rothwell (Associated editor of Tabletalk and resident adjunct professor for Reformation Bible College) - I struggle with being patient. But I would like to be patient. My problem is a fear of the unknown. If I know what is going on, then I don't have to wait. Yet, waiting reminds me of my utter dependence on God and His Word. Examples: Abraham brought on more struggles taking on Hagar to get a son instead of waiting for Sarah. Instead of waiting for Samuel, Saul lost his kingdom when he offered sacrifices at Gilgal. Fear brings impatience, doubt, fear, and often greater sin. The ancient Israelites waited 400 years after Malachi to hear from God again, and awarded with the Messiah. We wait on eternal life. But in me waiting doesn't mean God is not working. He is working, but moving according to His perfect plan and purpose. He is working according to His plan, not my own. I can be patient. 

Shining God's Glory - Melissa B. Kruger (women's ministry coordinator at Uptown Church (PCA) in Charlotte, NC) - Two thoughts come to mind this morning - reading the Mark Stuart book and the meaning behind the song, "Never Gonna Be as Big as Jesus" and the reality in that song that we don't need to try. Jesus is who He is. I am who I am. I'm never going to be as big as him. So no reason to try. The other idea was at the end of the Sunday School lesson was not asking for opportunities but seeing the opportunities God gives me. They are there. Then I read this article that Melissa gives us about cleaning silverware with tarnish and a simple way of using aluminum foil and a bowl of water and dish detergent and waiting and in time, the tarnish would be transferred from the silverware to the foil. This is what Jesus did for us. Our sin got transferred. He took our sin and now we can shine of the glory of God. But am I shining? I'm not. I'm living in this state of misery and not shining. 2 Corinthians 5:21 - "For our sake - he made him to be sin...so that in him we become the righteousness of God." The tarnish has been transferred. And I can shine the righteousness of God. I don't have to scrub myself clean. He made me clean. He did all the work. And now I can shine by loving Him, His truth, walking in His ways, and living in obedience to His commands. 

Discipleship and Growth - Jonathan Leeman (editorial director of 9Marks; elder at Capitol Hill Baptist Church in Washington, DC) - Everyone disciples. Everyone leaves a dent on someone - toward righteousness or wickedness. What impact will I have? "Today, I want to help others follow Jesus." (1) Begin with love. We follow people who love us. (2) It works through instruction and imitation. "Be imitators of me, as I am of Christ (I Cor. 11:1)." "Speak the truth in love...to grow...build up one another (Eph. 4:15, 29)." (3) Discover differences in one another. "God arranged the members in the body as He choose (I Cor. 12:17-18)." (4) It is churchwide. Everyone needs each other (I Cor 12:21). (5) Do it to equip others to do the same (2 Tim. 2:2). 

Finding Contentment Through Boasting - Tyler Kenney (Digital content manager at Ligonier Ministries) - A condition of our fallen hearts is instead of rejoicing when we see God's goodness to others, we become envious, antagonistic to their happiness and discontent with our selves. All people experience this but the Christian knows they should respond differently for God has given us every spiritual blessing (Eph. 1:3) and we are to be content since we have all things (I Cor. 3:21; Phil. 4:11). Knowing and doing are different but the Holy Spirit is there to equip us. In 1 Corinthians 4, Paul addresses a problem the church has in rallying behind a certain preacher stems from a worldly desire to exalt themselves through association. By favoring a certain leader, the people are trying to puff themselves up (I Cor. 4:6). Some boasted in Paul, some in Apollos, some Cephas, some Christ (I Cor. 1:12). Thus the world pulls us to divide our allegiance - be it sports, leaders, even preachers. Yet, Paul reminds people that we are all essentially nobodies and yet God is pleased to call us all His own. No one is to boast in men, but only in God; this is where true contentment lies. I Cor. 1:29-31 - no human being might boast in the presence of God. And because of him you are in Christ Jesus, who became to us wisdom from God, righteousness and sanctification and redemption, so that, as it is written, “Let the one who boasts, boast in the Lord.

The Need for Rural Ministry - Kyle Borg (Senior Pastor of Winchester Reformed Presbyterian Church in Winchester, Kansas) - Author ministers in community of rural America, in Kansas, in a town of 551 people. He wonders if church associations are focused on rural America though it still makes up 15-20% of our population. In these cities, substance abuse, poverty, suicide, broken families, tragedy, and danger effect people at a larger proportion than those in the big city. Rural ministry is worth our time. We need to include these cities in our mission work and church starting endeavors. 

Keeping the Faith in a Faithless Age - Albert Mohler (President of Southern Baptist Theological Seminary in Louisville, Kentucky) - (Note: I noticed online that this article was published in 2004.) - The Christian church is no longer the center of western civilization and right and wrong are being redefined. It seems modern people act as if God did not exist. The church must speak from the words of Scripture. 

A Time for Confidence - Stephen J. Nichols (President of Reformation Bible College in Sanford, Florida, chief academic officer at Ligonier Ministries) - Paul was one of the most intelligent people to ever live. He has every reason to have confidence and yet he counts all as loss for the sake of Christ. He never focused on Himself, but all instead on Christ. As we admire Paul and who He is and what He did, we can always see that there is someone else behind the scenes that is working everything out in Paul's life; and this is the righteousness that comes through faith in Christ. The doctrine of justification is one of imputation. This teaches that our sin gets imputed to Christ. And Christ's righteousness gets imputed to us. In the presence of God we are now clothed in Christ's righteousness. In His passive obedience, He paid the penalty for our sins; in his active obedience He lives a perfect life. Thus, this is why not a day should go by that we don't rejoice in the Gospel. John and Charles Wesley are examples of men trying to get to God and then discover that Christ has done it all for them. In response, Charles wrote a hymn, And Can It Be. What made Christianity such a problem for Rome in the 1st century was its monotheistic stance and its desire to proselytize. Thus, being a Christian impugned you to death at any time and the death of Christians became a sport. Despite the fact that they lived exemplary lives, they were hated because of what they believe. Christus was hated and put on a cross and Christians are disliked even today. We still hold onto the truth of Gospel for we know it sets us free.