I Chronicles 28:1-19 - David's Final Charge to Israel

I Chronicles 28:1-19

So now, in the sight of all Israel, the assembly of the Lord, and in the hearing of our God, observe and seek after all the commandments of the Lord your God in order that you may possess the good land and bequeath it to your sons after you forever (verse 8). 

Message: David's Final Charge to Israel

Time: 1 Chronicles has a mystery writer and focuses on David's reign though doesn't repeat David's sin with Bathsheba. It was written in the time of Ezra and Nehemiah or 538-333 BC while the Jews were dispersed throughout Persia, some having returned from Israel. The book lists genealogies, pr+iests, Levites, armies, temple officials, and other leaders of various ministries and devotes significant attention to proper worship of Yahweh and adherence to the regulations of the Law. It focuses on obedience that results in God’s blessing, the priority of the temple and priesthood, and the unconditional promises to the house of David.

What the Lord is Saying: David is dying and at the end of his life Solomon is now beginning to build the temple after David has started gathering the supplies and items to be included in the build. 

David assembles all of the leaders of Israel, including tribe leaders, commanders, those overseeing property and livestock. He mentions that God called him and his people to build a home for the ark , a house for His name, yet he would not build it but his son Solomon. This came from the Lord. "His kingdom forever for those that perform God's commandments and ordinances." Blessings occur from obedience. This is the covenant relationship established by God. Our works do not earn God's acceptance but our faithfulness to his commands is done to ensure God's continued blessings. True discipleship is marked by obedience in learning to do all that God commands though I have always approached this as doing so because we want to be faithful to Him because of His great love for us. Even as I read and study Proverbs, living in righteousness yields good outcomes. Thus, in verse 8 of this chapter, "seek after all the commandments of the Lord your God so that you may possess the good land." Deuteronomy 6:17, "You shall diligently keep the commandments of the LORD your God, and His provisions and His statutes which He has commanded you." We need to be serious always about keeping God's laws. 

David also speaks directly to Solomon and tells him to (1) know God and (2) Serve Him wholeheartedly. This is our way of life and what we need to desire. I will go to church tomorrow and my ambition in church should be to know Him. I serve Him by serving others and I am struggling right now in this regard. I am 58 now and feel like I am struggling with working and serving others in the church. My ability to do numerous priorities daily is getting harder. I am spending time in His word and enjoying knowing Him but finding that my service of God is waning. David also tells Solomon to know and serve "with a willing mind." This suggests eagerness and readiness. I feel like I need to blot out distractions. Verse 9 is a great verse. "Be courageous and act." 

Next David gives more detailed instructions regarding the temple. The porch or the entrance from the secular to the sacred. Churches most often call this the foyer but it is there before one enters the sanctuary. He explained its buildings designed to facilitate worship; supply rooms or storehouses; upper rooms for prayer and meditation; the mercy seat or atoning cover where the priests sprinkled the blood once a year for atonement. These plans reflected God's plans for the house of the Lord. 

There are specific instructions for worship. There are divisions in the worship process in order to make sure that worship is done in an orderly fashion. David isn't only providing Solomon the individuals but he is also now laying out the specifics of the material that is being used for construction. Each lampstand is mentioned as it is the light in the temple. It is a critical part of the temple obviously, its placement and how it is constructed. My understanding comes from here. Verse 16 mentions, "The table of showbread, also known as the table of the Presence, was a sacred piece of furniture in the Tabernacle and later the Temple, where twelve loaves of bread were placed as an offering to God, representing the twelve tribes of Israel." The placement of the cherubim overhangs the ark of the covenant and its details are mentioned. 

Summary: David commissions Solomon to build the temple, to trust God, be obedient to His commands and gives him detailed instructions on the inside building of the temple and its attributes. 

Promise: Pay close attention to God's words and his instructions. 

Prayer: Lord, give me strength. Lord, I want to know You and want to serve You but I admit getting busy and procrastinating and not getting after it at times. But I need to simply try. Like with the men of the art of marriage class. You gave me a charge to spend time with them and perhaps get them involved regularly with other men in prayer and encouragement. I need to follow up with them. Help me to make this happen. Just as the Lord chose Solomon to build a temple, it seems Your Spirit pressed upon me to get these men involved in small groups. Help me to be courageous and act. Courage is something I need Lord. 

Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

2 Samuel 6 - Uzzah's Error

2 Samuel 6

But when they came to the threshing floor of Nacon, Uzzah reached out toward the ark of God and took hold of it, for the oxen nearly upset it. And the anger of the Lord burned against Uzzah, and God struck him down there for his irreverence; and he dies there by the ark of God. (verse 6-7)

Message: Uzzah's Error

Time: Second Samuel is set in the land of Israel during the reign of David and follows the course of his forty years as king of Israel (1011–971 BC). It chronicles the establishment of the Davidic dynasty and the expansion of Israel under God’s chosen leader. 

What the Lord is Saying: David's 40 year reign as King began in Judah for 7 years and then it moved to Jerusalem as his capital where a house is built for him. It was in I Samuel 6 that the Ark of the Covenant returned to Israel. It was there that I saw how bad things happened to people that thought they could possess the Ark and clearly the Ark belonged only in certain places. It had been in the city of Baalah Judah (Kiriath Jearim) (I Chronicles 13:5) to retrieve the ark as it had been in possession of the priest Abinidab. I Chronicles 13:7,9-10 says, "They moved the ark of God from Abinadab’s house on a new cart, with Uzzah and Ahio guiding it...When they came to the threshing floor of Kidon, Uzzah reached out his hand to steady the ark, because the oxen stumbled. The Lord’s anger burned against Uzzah, and he struck him down because he had put his hand on the ark." When this happened, this troubled David and instead of taking the Ark to Jerusalem, it was kept with "the house of Obed-Edom the Gittite" for 3 months and "the Lord blessed his household and everything he had."

2 Samuel 6 summarizes these same events told in I Chronicles 13. Chronicles adds that Uzzah was intending to steady the ark. 2 Samuel 6:6 says the "oxen nearly upset it." Something caused the ark to shake. It was being pulled by oxen. The terrain could have been uneven at times. Whatever the circumstances, it resulted in Uzzah reaching out and grabbing the ark. It seems most anyone would have done what he had done in that situation. And yet for doing it he was struck dead. 

After the events with Uzzah, David starts to question whether the ark should be with him, perhaps concerned that someone might make a similar gesture toward the ark unwittingly trying to help and be struck dead. David will eventually learn that only the Levites are to carry and transport the ark of God (I Chronicles 15:2). Uzzah was a Levite but the ark was not being carried, but instead on a cart. Uzzah did commit an error. Even if there was danger of it falling, it should not have touched because only the priest is able to touch the ark. 

David sees that Obed-edom is blessed for having the ark of God so he then makes plans to take it to Jerusalem - going 6 paces with it, then stopping and sacrificing. And David danced. Michal his wife saw David dancing and despised him, not understanding his joy of the Lord. David later explains to her how he celebrates to the Lord for His hand of providence and the joy he has with God. 

For me this is a lesson about being careful and realize that God's commandments are sacred, though in the New Testament there seems to be also a lesson on the heart being more of what God is concerned about. I suppose we always have to consider the situation at hand. I suppose there is the question as to whether or not commands must be followed by the letter of the Law, thus no variation or if there can be deviation because of circumstances. Overall, good intentions do not justify disobedience to God's Word, which had decreed that human hands should never touch the sacred ark of God's covenant. 

Summary: David now is ready to bring the Ark to Jerusalem and on the way there Uzzah touches the ark and only the priests are allowed to touch it and Uzzah is struck dead. 

Promise: The Lord's wrath is real and people need to be warned. 

Prayer: O God, thank you for having grace with me regarding my sin. Your patience overwhelms me. Your wrath is real and you are to be respected always. Thank you for knowing me and knowing my needs and also showing me the importance of following your ways. Lord, I ask for your discernment in regards to your commands and to what extent Your laws and commands need to be followed. Is it hard and fast like this always? As I read your word and study I see instances of doing things with an emphasis on heart and motivation, is that correct? Or it always precisely how you have laid out? Thank you for wisdom and understanding. And providing people in my life that you use as well to give me understanding. You are to be praised and adored. 

Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

I Samuel 14:47-15:9 - Military Victories and Spiritual Loss

I Samuel 14:47-15:9 

"Now the war against the Philistines was severe all the days of Saul; and when Saul saw any mighty man or any valiant man, he attached him to his staff." (verse 52)

Message: Military Victories and Spiritual Loss

Time: This book is a biography of Samuel's life and career up to his death. It took place over a period of about 110 years, stretching from the closing days of the judges, when Samuel was born (ca. 1120 BC) through the death of Saul (1011 BC).

What the Lord is Saying: In Chapter 14, after Jonathan went forward and initiated the defeat of the Philistines, it seems that Saul feels threatened by this. He therefore erects a requirement that no one of his army and people can eat anything until he can avenge himself and this issue. The people are starving and out of their need for hunger they start devouring the spoil of the Philistines and along the way eat the blood of animals which is strictly prohibited by the Law. Saul confronts them on this. He has to be reminded by a priest to draw near to God. He does do this, and in not hearing an answer expects that some sin must have gotten in the way. The sin he believes is Jonathan and him eating of the honeycomb on the ground, despite not knowing his father's requirement. Saul in his urgency to fulfill the requirement is ready to kill Jonathan. 

Verse 47 and 48 provide a summary of all that Saul had done in his wars up to this point. In verse 49-51 is another summary of who his sons are (Jonathan, Ishvi, and Malchi-shua), his daughters (Merab, Michal) and his wife Ahinoam, the captain of his arm, his uncle Abner, his father Kish. He concludes by saying in all of his wars with the Philistines, when he found good soldiers, he brought them into his regime. 

In chapter 15, verse 1 is another summary given by Samuel - confirming his anointing of Saul as king and also confirming the Lord's work to punish Amelek (sons of Esau) (verse 2) who attacked and opposed the Lord's people. And now Saul (verse 3) is to completely eradicate and destroy these people which would mean not taking their spoils. 

And yet, Saul will now in the remaining verses not follow through completely on this destruction but will instead spare some groups. He saves the Kenites (verse 6) stating their kindness to Israel. He spared Agag, the king of the Amalekites (verse 8) and instead it says, "everything despised and worthless, that they utterly destroyed." Saul felt justified in what he spared. 

There does seem a possible problem in what Saul is doing. On the surface at times, it seems like he is doing the Lord's work, but rather than following it to a tee, he adapts it and changes the command to fit what he feels is right, justifying it himself. It is a problem I think we all have at times. We adjust the Lord's commands to fit our needs and wants. We perhaps say, "Oh, God couldn't have meant that." We do this because we think we know better than God. We have done this. We justify divorce, abortion, being unequally yoked. We justify lying and coveting. We justify the Sabbath day and working on Sunday. We text OMG thinking we are not blaspheming God. We skate often on the commands that God gives, making it seem more reasonable to us. But are we really following God's command or are we adjusting them slightly to make them more palpable to us and our ways. 

Summary: An overview of the victories Saul has been involved in is given and he is commissioned by Samuel to eradicate the Amalekites, he almost does it complete, but makes a few adjustments to fit his liking. 

Promise: Our focus should be on faithfulness to the Lord before any of the other achievements we pursue. 

Prayer: God, your ways are right and I admit sometimes I feel like it is too harsh and so in the process, I make adjustments to adapt things to my own way. But Lord, I need to be a people that is straight forward in obeying Your commands. Help me to really trust You and do the things you are asking me to do. Thank you for this truth and this lesson that you give. Thank you for the richness of this text and how Your word speaks of so much to us. Help me to honor You with my words and actions always. 

Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

Proverbs 10:8 - Don't make excuses, receive your orders

Proverbs 10:8

The wise of heart will receive commands, but a babbling fool will be thrown down. 

Message: Don't make excuses, receive your orders

Time: Proverbs records multiple individuals as its author with Solomon as the principal author. Solomon died in 931 BC though most think the book was likely in its final form sometime before the end of Hezekiah’s reign in 686 BC. It is a book that instructs people on the path of wisdom. It speaks to all of life and living our lives under the authority and direction of God. 

What the Lord is Saying: In this verse is a new idea. Thus far in these verses of chapter 10, the primary focus has been on righteousness alone. All proverbs I think will in some way though deal with that subject because overall that is the point of a proverb - to compare righteous behavior with unrighteous. But the proverbs have thus far have been more about how we earn our possessions and how wisdom is to be our focus. This verse presents the idea of the heart. In addition, it speaks to the idea of receiving. Everything else that has been thus far is generally an action that the wise person has done (e.g. "a wise son makes" in verse 1, "the hand" in verse 4, "he who gathers" in verse 5) or what that wise person's life now looks like after all of those actions (e.g. "memory" in verse 7 and "blessings" in verse 6). 

For the wise person, it is not only what they do, but also how they receive. To me, this verse is saying that the wise person will accept commands. The wise person can be told what to do. The wise person accepts direction, instruction, correction. 

I had a situation at work happen last week in which I told an employee something about their work life and what they need to do differently. It was in regards to their work hours and reminding them they are on salary and with being on salary they can be at times asked to do things on their day off. They were thinking that if asked to do something on their day off, then they should be able to make up that time with personal time off. They offered a solution and I told them that solution was not acceptable and they would need to work without getting anything in return. I was instructing them about something that was different from what they were expecting. And I was asking for their obedience. She received it, but she was not happy. And so things were initially stressful with her, but fortunately things have improved and she is going to adapt. 

Very often in our world, we often do not see things the way we should or need correction. We need commands to show us the right way and therefore to avoid the wrong way. But I notice more and more that we are driven by emotions and what we want and what we are comfortable with and many are not willing to accept those commands. Instead they babble. They give all the reasons why the command won't, how it is out of line. There needs to be trust. 

Trust I think is often just this. Trust is not knowing the entire story but going forward with it anyway. It is going beyond understanding. It is taking a leap. 

In my conversations with people online, I have a man I have been speaking with that wants everything in life to check his box. He wants it all to line up perfectly. He says he believes Jesus lived, died, rose again and he believes he is a sinner, but he is not willing to accept that his sin resulted in Jesus dying. He does not believe the reason for Jesus' death was necessary. 

The Church of Jesus Christ of Latter-Day Saints says that Jesus' death and resurrection begins their new life but man is still accountable for carrying out his sanctification. In essence, Jesus only covers a persons sins if the person lives their life in an acceptable manner. But that doesn't actually require any real trust. Jesus is not a stepping stone. Jesus is everything that we need to get us to God. The good life that we live following His death and payment for our sins is a response to what He did. It is not being lived to pay off what he did or ensure that we get it. We live holy lives because God is holy and we should be a people that are like Him. But Jesus' death on the cross needs to mean something. And this is where I think the CJCLDS gets it wrong. They are not really trusting in what Jesus has done. They are trusting that they are carrying it out well. There is a distinction. There is a difference. 

Romans 8:13 - "For if you live according to the flesh you will die, but if by the Spirit you put to death the deeds of the body, you will live." It is the Spirit in person who has trusted in Christ that will provide the means for them to be a new creature. A falling away can occur in a person's life, and this can be short period of time or long periods of time, but the goal in those times is to bring that person back to the live they lived before. It is to correct and teach them. But the Spirit continues to live in that person. And that is evident throughout our history. 

I titled this lesson - "Don't make excuses, receive your orders." We need to receive the orders that God gives us and follow those commands. We are not to start babbling that we do not need them. We trust in God. 

Prayer: Lord, thank you for your direction. Thank you for showing me that in my life I need to trust You. I need to learn things that are true outside of what I think I know. I am to be obedient to Your commands, your orders on my life. Forgive me for making excuses, for thinking of ways to avoid that command. Forgive me for finding ways to justify my own behavior rather than simply believing You. Forgive me for thinking that I know the right way to live. I do this Lord. I do not accept willingly the message that even my boss wants to convey to people. Right now that message is to be positive where I think one needs to be pragmatic and real. Correct me Lord. 

Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

TABLETALK - September 2018

I continue in my daily studies to be guided by Tabletalk magazine. 2018 was a study on the Gospel of John and its straightforward presentation of the person and work of Christ, the work of the Holy Spirit, and other doctrines. 

• January 2018 (July 4, 2023 - July 23, 2023) John 1:1-2:22 - The preexistence of Christ, the ministry of John the Baptist and the person of Christ. 
• February 2018 (July 24, 2023 - August 10, 2023) John 2:23 - 3:36 - Regeneration and our need to believe in Christ for Salvation
• March 2018 (August 13, 2023 - September 30, 2023) John 4:1 - 5:29 - Christ is the incarnate Son of God
• April 2018 (October 1, 2023 - November 6, 2023) John 5:30 - John 7:36 - Jesus is as necessary to our souls as food is to our body; Jesus teaches in the temple during the Feast of Booths
• May 2018 (November 7, 2023 - December 22, 2023) John 7:37 - John 9:41 - Jesus experiences opposition and there is a sin-motivated resistance people have toward being enslaved to sin.
• June 2018 (December 23, 2023 - January 21, 2024) John 10:1 - 11:57 - Jesus as our shepherd will lay down His life for His sheep, but some won't hear Him. Jesus raises Lazarus from the dead in order to impact the faith of the disciples. 
• July 2018 (January 22, 2024 - March 14, 2024) John 12:1 - 13:20 - Jesus as Savior and Judge; salvation comes to Jesus' disciples and the judgment comes to all who reject Him. 
• August 2018 (March 15, 2024 - April 12, 2024) John 13:21 - John 14:31 - Warnings Jesus gave on the night of the Last Supper and the blessed promise of the Holy Spirit. 
• September 2018 (April 13, 2024 - May 9, 2024) John 15:1 - John 16:24 - Continuing Christ's Farewell Discourse and the meaning of abiding in Christ, the analogy of the vine and conviction/guidance of the Holy Spirit

Chapter 15

Vine and Branches (John 15:1-5) - Jesus confirms that He is the true vine of Israel to bear the fruit of salvation now to all. Our response is to trust in Him (abide). 

Burning Branches (John 15:6) - In abiding, we need to be people that our lives look like our faith. In trusting in Christ, abiding in Him is a life of living, asking God to prune, so that our lives are marked by fruit. 

How We Bear Fruit (John 15:7) - As the Father was abiding in Jesus and Jesus did good works, the same thing occurs for us as we abide in Jesus and He in us and good works will done as we ask for them to be done. 

Proving Our Discipleship for God's Glory (John 15:8) - Our purpose on earth is to be called Jesus' disciples, bearing fruit, and all for one purpose - the Glory of God. 

Abiding in the Love of Christ (John 15:9-11) - We love Jesus, we keep His commandments and we abide in His love, just like he showed in His relationship with God the Father. 

Christian Love Defined (John 15:12-13) - Christ-like love is passed on from Him to us to us to others and as He would lay down His life for all of us, I can practice the same sort of sacrifice though in different ways toward others. 

Friends of the Savior (John 15:14-17) - We are Jesus' friend, no longer slaves. He chose us to bear fruit, and we can ask Him in His name and He will give it. We are to love one another. 

The World's Hatred (John 15;18-21) - Like Jesus, the disciples will be persecuted and hated by the world, but this hate is first directed at Jesus. 

Inexcusable Sin (John 15:22-25) - Jesus remarks that no one has a reason to curse Him by hatred or persecution because He has presented Himself as the Son of Man who is equal to the Father. 

The Witness of God's Spirit and People (John 15:26-27) - Jesus sends the helper to testify of Jesus and His followers, the disciples, testify of Jesus as well, having been with him since beginning of His ministry. 

Chapter 16

The Persecution to Come (John 16:1-4a) - Persecution is coming, within the church and outside of it; Jesus encourages us to not stumble and remember the words of comfort He continues to speak. 

The Ministry of the Holy Spirit (John 16:4b-11) - Jesus confirms it is better for him to leave to the Father, as the Holy Spirit will be with us and convict the world of sin, Christ's innocence and Christ the victor over Satan. 

The Spirit's Guidance (John 16:12-15) - Jesus confirms that the Holy Spirit will speak of the truth of Jesus, glorifying Him, giving us more insight as days go by into the future, and the Holy Spirit is also from the Father.

The Disciple's Confusion (John 16:16-19) - Jesus is telling the disciples He is departing to a place they cannot see Him, but they will see Him again another time, another place. And we can trust Jesus without knowing all the details.

Sorrow, Joy, and Answered Prayer (John 16:20-24) - Jesus states that the best thing for us is Him leaving. While grief hits, the heart will rejoice and no one can take this joy. We will ask according to God's will and also receive a full joy. 

Various Scriptures - What it Means to Grow in Holiness - We are to be intense in our desire to follow God, valuing righteous living and to resist the schemes of the flesh, Satan and the world. 

The Already and the Not Yet - We live now and wait between what our Lord has declared is already true and what has not yet been revealed. I long to be in a place (heaven) I have never been. "Behold, the dwelling place of God is with man" (Revelation 21:3). While we live as pilgrims, aliens, strangers here, Christ is the light of this world and we are to shine His light. We are His ambassadors looking to gather up more for the future home. 

God's People in Exile - This is an interesting article. It reminds me of the words, "What is God doing for Heaven's Sake" or the Tom Nelson series on the "Decree of God." This is a great summary of the Bible. Life right now is a mix of exile and restoration. Once we left the garden, we live in a place of exile, not where we were originally intended. The Garden of Eden - The garden was set up with everything that we needed, and we were tasked to multiply people, and expand the borders of the garden to the end of the earth. But we disobeyed God's one and we were exiled. The Curse of Exile - Out of the garden, we fell into God’s curse, which resulted in hard work all of our days, pain in childbearing, and opposition to subdue the Earth. God promised a Redeemer to reverse the curse. The Flood - Man, however, became exceedingly wicked, including yielding to false worship, until finally God wiped out everyone except a remnant, Noah; we can return to God's favor, back to Eden, that it is different. Abraham's Sojourn - God chose Abraham. God lead Abraham to Canaan, but there was a famine that caused him to go to Egypt where He encountered challenges. He made a covenant with Abraham to give him Canaan along with numerous descendants and His kingdom to the entire world. Abraham though never saw it and lived as a foreigner. The Exodus - The promise of Canaan being a great nation was fulfilled, though after centuries of Israelites enslaved to Egyptians. This prolonged suffering not only for personal sin, but all sin of others. Israel was unfaithful during the exodus. He allowed them to leave Egypt, but still they wandered until all left Egypt. The First Kingdom - God made a covenant with David, promising Solomon to rule Israel forever. Israel rose to power and its people too numerous to count. Solomon built the temple - the place where God dwelled and met with His people, yet not walking them yet as He did in Eden. But unfaithfulness set in again, under Solomon's son Rehoboam the kingdom divided to Judah (south) and Israel (north). Both in exile, removed from his throne in Jerusalem.  The Last Kingdom - God did what His people could not, sending His son to lead His people out of exile and build the kingdom throughout the world. We remain in exile physically, struggle with our flesh and sin, but spiritually citizen's of God's kingdom, having the Holy Spirit and seated with Christ in heavenly places. The promise of Jesus returning and renewing heaven and earth, a fullness of God's kingdom resulting. Until then we suffer - but we live and walk by faith. 

Eternity in Our Hearts - The title of this article is taken from Ecclesiastes 3 as the Preacher gives words of God’s providence stating "God has made everything appropriate in it’s time placing eternity in our hearts." This article helps us to remember that we are living now for a future glory of being with Christ in glory. We can begin to love him now us the church, His bride, with a focus on the bride groom (Jesus). We must be careful not to simply stare at the dress only, and think that this dress is the ultimate point of the wedding. As we encounter difficulties living on this earth, it should remind us that this is not our home. Everything we are doing is preparing us for that future day, the bad reminds us of our future hope and the good gives us pause to thank God. Work while in the garden, before sin, had dignity, but after the fall it was toilsome and so in doing it is dissatisfaction which focuses us on a better day. God uses joys and sorrows for our good benefit, to work together for good. We don't understand everything, but we still can see a purpose in things - work is a gift, all is beautiful in its own time, we have eternity in our being, and that evil will be dealt with. There is purpose in history even if we don't understand it completely. Sin corrupts these longings as we focus instead on personal greatness, time is squandered and eternal life mocked. We should be moved to faith. 

Living as Dual Citizens - In the NT we have a contrast, living in the world, according to its ways and the government and yet not of the world and its ideals. We do need to respect government while looking forward to our eternal home. God rules the institution of the world and its governing powers and the church in different ways. Respect our leaders. Governance is God’s plan. 

Living in These Last Days - The last days started 2,000 years ago. God's promises are being fulfilled today. It affects our view of sanctification, family life, church, politics, and much more. 

Separationism - Christians are discouraged by what they see in the world and so some think a monastic life is in order. We are to be a separate people which is hard. But we are not to avoid sinners in the world. We need to be careful about being associated with anyone not our brother and live in a way that contradicts our faith. The church needs to unite and not argue so much within. We need to consider more our witness to the world. 

Living in the World to Come - Sabbath rest and worship offer an oasis for the weary and heavy-laden people of God. It shows us God is on high forever. 

How Providence Nurtures Death - Like a father to his children, God's providence is the Father's care for his children. Despite the hard events in life and trials which are promised to us, God's providence is still present as He nurtures faith in us and all things work together for good. As humans, we focus on the short-term and what is going on now, sometimes seeing that our obedience does not have good results of joy and happiness and freedom from harm. We get hurt by others and so we also learn a need to forgive. We can be generous with what He has given us. This might require adjustments to be made. But, regardless of what we are facing today, remember the Father cares for us. 

Jesus the First and the Last - 

The Pastor's Prayer Life - 

Old Tears - 

Humble Speech - 

Renewing Your Mind - The story of Dr Sproul's show celebrating its 24th anniversary. 

Favoritism in the Church - God shows no favoritism or partiality in the covenant of grace so why do we size up people? 

Working unto the Glory of God - One way we can glorify God in our work is to do our very best. 

The Moment of Truth

John 15:12-13 - Christian Love Defined

John 15:12-13

12 This is My commandment, that you love one another, just as I have loved you. 13 Greater love has no one than this, that one lay down his life for his friends. 

Message: Christian Love Defined

Time: John most likely wrote between A.D. 85 and 90. John's purpose in writing was, "that you may believe that Jesus is the Christ, the Son of God; and that believing you may have life in His name (John 20:31)."  

What the Lord is Saying: I think the word 'commandment' is an interesting one. It showed up I believe for the first time in John 12:49-50, "the Father Himself who sent Me has given Me commandment, what to say, what to speak, and I know that His commandment is eternal life." Commandment is singular but refers to the Father speaking to Jesus. Then in 13:34 once Jesus mentions He will be going to a new place (glorified from verse 32) is "A new commandment I give you to you, that you love one another." In many ways up to this point John has really emphasized eternal life in his gospel. But here shifts to our relationship with others. 

Then in 14:21 commandments is plural and so more encompassing, "He who has my commandments and keeps them, he it is who loves Me." Commandments is more comprehensive now and is speaking to all the different ways we show love for God and others. 15:10, "If you keep My commandments, you will abide in My love." Commandment keeping moves from loving to abiding. 

And now in verse 12, the singular commandment is mentioned again, repeating the same idea from John 13:34 and only in verse 13 now is the elevation of this love when Jesus says it is more than loving, but to "lay down his life for his friends." 

I think only Jesus has laid down his life for all of his friends, but people still have done this. I think of a secret service agent taking a bullet for the president or not even a secret service agent, but perhaps someone else doing this, like a husband for his wife. When we see this in a movie, it is an incredible act of sacrifice. This was Jesus' purpose in going to the cross - to lay down his life so that other could live. The gospels showed the principle, but the cross made it permanent for all. I just don't think any other faith systems makes this prominent in their doctrines - the need to love others. 

But laying down my life can simply be done in laying down what is important to me in order to serve others. Like visiting people that need a word of encouragement, discipling someone, serving my dad or family member or wife or children. Many times coming home from work I didn't do this and was caught up in myself with my kids, not playing ball, not talking to them, not sitting alongside them to get to know their world - I regret those times because they are gone, but I can keep trying today and even today it requires sacrifice. 

Summary: Christ-like love is passed on from Him to us to us to others and as He would lay down His life for all of us, I can practice the same sort of sacrifice though in different ways toward others. 

Promise: Whatever our station in life, we should look for ways to spend our lives for the sake of others. 

Prayer: Lord, thank you for challenging us in this way to love others. I thank you for the emphasis this has been in my life. I love others and yet I struggle with this at times in not seeing something in others I want to see - often selfless work or sacrifice for me. Help me to love others in a real way and not look for something in return. You paid the ultimate sacrifice for me in dying for me on the cross, shedding your blood for me. Help me to be more giving toward others. I thank you for John and what he emphasizes to us and the joy of reading and studying Your word. 

Note: If you are interested in other studies/devotions, check out my index of Bible Study's.

John 15:9-11 - Abiding in the Love of Christ

John 15:9-11

9 Just as the Father has loved Me, I have also loved you; abide in My love. 10 If you keep My commandments, you will abide in My love; just as I have kept My Father's commandments, and abide in His love. 11 These things I have spoken to you, that My joy may be in you, and [that] your joy may be made full. 

Message: Abiding in the Love of Christ

Time: John most likely wrote between A.D. 85 and 90. John's purpose in writing was, "that you may believe that Jesus is the Christ, the Son of God; and that believing you may have life in His name (John 20:31)."  

What the Lord is Saying: Verse 9 is a command by Jesus to "abide in My love." This reminds of the traditional wedding vows people will take - "I [Name] take you [Name] to be my wife/husband, to have and to hold from this day forward, for better, for worse, for richer, for poorer, in sickness and in health, to love and to cherish, till death us do part, according to God’s holy law. In the presence of God I make this vow." A no-matter-what promise is made. 

Jesus shows a relationship between 'keeping commandments' and 'abiding in His love. 'If you keep My commandments, you will abide in My love' --  This is a natural part of the Christian's life, to follow in the commands, whatever they may be. In abiding, there is fruit (v.4), there is asking Him to do anything and He will do it (v. 7).  He continues to clarify that abiding in Him results in keeping commandments. It is all linked together. 

Yesterday, I focused on the Father being glorified. As I have seen in John He continues to mirror Christ with God the Father showing that all that Jesus has done is because of the Father. They are united in their mission, but the mission also seems to come from the Father. Here Jesus shows how he has kept His father's commandments and in turn will abide in His Father's love -- just as I have kept My Father's commandments, and abide in His love. Charles John Ellicott (1819–1905) stated, "Because the Son loved the Father, therefore He kept His commandments, and in this love He abode in the Father’s love. Because we love God we necessarily keep His commandments, and in this love is the receptive power which constitutes abiding in the divine love." We love, we keep commands, we abide. Love produces a desire to keep commandments and this is turn shows us abiding in Him. And this was no different for Jesus toward the Father. 

Jesus concludes these verses - I think possibly all going back to verse 1 of chapter 15 or maybe even verse 23 of chapter 14 - confirming that the words He has spoken and given are for our comfort - more specifically that His Joy, Jesus' joy, may be in us -- and that this joy will be full - "These things I have spoken to you, that My joy may be in you, and your joy may be made full." I think Jesus is continuing to give His disciples comfort upon telling them that He is leaving to be glorified (13:31). 

Summary: We love Jesus, we keep His commandments and we abide in His love, just like he showed in His relationship with God the Father. 

Promise: Abide in Love and our joy will be made full. 

Prayer: O God, you are great in mercy and You bestow on me the ability to love. And I do love your and what you have done for me in saving me. I live now my life to glorify You, living by being obedient to Your commands and thank you for abiding in me as I abide in You. Keep me anchored in You in this way always. 

Note: If you are interested in other studies/devotions, check out my index of Bible Study's. 

John 14:15 - Showing Our Love for Christ

John 14:15

If you love Me, you will keep My commandments.

Message: Showing Our Love for Christ

Time: John most likely wrote between A.D. 85 and 90. John's purpose in writing was, "that you may believe that Jesus is the Christ, the Son of God; and that believing you may have life in His name (John 20:31)."  

What the Lord is Saying: This verse isn't speaking of salvation. Jesus is simply pointing out the response of the Christian it would seem or the disciple of His in what it means to be a Christian. The previous verse said, "If you ask Me anything in My name, I will do it." It is almost if Christ is pointing out some summary ideas. Ask me and I will do it. Love Me and do what I have told you to do. 

For me, I want to focus on the asking and Christ doing rather than the loving and obedience. Right? I want it to be about me and what I am receiving rather than on loving Him and doing what He says. 

Summary: Christ gives us a simple admonition to show our love for Him by being obedient to His commandments. 

Promise: From Tabletalk -- Keeping Christ's commandments reveals that we have been united to Him for salvation and possess the genuine love that is the consequence of genuine faith. 

Prayer: Lord, thank you for these simple words and the simple reminder of my obedience toward you and following You always and being obedient to your commands. 

Note: If you are interested in other studies/devotions, check out my index of Bible Study's. 

I Corinthians 7:17-24 - Called from Every Vocation

I Corinthians 7:17-24

17 Only, as the Lord has assigned to each one, as God has called each, in this manner let him walk. And so I direct in all the churches. 18 Was any man called when he was already circumcised? He is not to become uncircumcised. Has anyone been called in uncircumcision? He is not to be circumcised. 19 Circumcision is nothing, and uncircumcision is nothing, but what matters is the keeping of the commandments of God. 20 Each man must remain in that condition in which he was called.

21 Were you called while a slave? Do not worry about it; but if you are able also to become free, rather do that. 22 For he who was called in the Lord while a slave, is the Lord’s freedman; likewise he who was called while free, is Christ’s slave. 23 You were bought with a price; do not become slaves of men. 24 Brethren, each one is to remain with God in that condition in which he was called.

Message: Called from Every Vocation

Time: Not the first, but 2nd letter to Corinthians, but the first to survive and to be considered authoritative. Written in AD 55, it was penned after Paul had reports of quarreling in this church he had previously visited. Paul covers a number of subjects, but all focus on the Christian's life in the church. 

What the Lord is Saying: It is interesting to me to understand the context of this passage. In Paul's day, the City of Corinth was the most important city in Greece, as it was a hub of worldwide commerce, but it also was a culture that was degraded and included idolatrous religion. Paul, in this book is firm as he deals with (1) divisions in the church, (2) disorder in the church, and (3) difficulties in the church. The New Testament church is young. Christ was crucified in AD 33 and so this is 22 years later, at a time when this church does not possess the Bible that I have in front of me today in its entirety. At this time, there would have only been penned Matthew, Galatians and James and yet we simply don't know how much of these letters or words were a part of the church. And so this letter Paul is writing to the Church becomes their doctrinal statement and my guess is much of how their church begins is through word of mouth. 

Chapter 7 gives the listener at the beginning principle for married life and at the end principles for the unmarried as well as remarriage. In the middle, my Open Bible has today's reading with a heading of "Principles of Abiding in God's Call." Again, I find this interesting that Paul seems to be addressing how one is to live. 

He writes to an audience that is probably Jewish and yet also Gentile. And he brings up first circumcision - an important practice of the Jew and yet he states what should be important in the life of a follower is not this practice (verse 18), but rather what is important is keeping the commandments of God (v. 19). Verse 19 seems to be the pivotal verse of this section and namely the last part -- what matters is the keeping of the commandments of God. What matters is our obedience not who we are (freeman or slave, circumcised or not). Verse 23 says, you were bought with a price; do not become slaves of men. We are to be a people of God. We need to be concerned about what God deems important. God has bought us, called us, made us all free (verse 22 - the Lord's freedman). 

Look at the similar thinking in Galatians 5:6, a writing by Paul that occurred at the same time. he says, For in Christ Jesus neither circumcision nor uncircumcision means anything, but faith working through love. Circumcision is a rite or ritual, but liked I learned in the October 2017 issue of Tabletalk when I studied sacraments, this practices can be important and perhaps we can even say they are needed but I still can't say they are required. If Paul is telling us that circumcision does not mean anything in regards to freeing a man or being purchased, then it seems the purpose of the rituals or sacraments is therefore to point us towards God. And so they can be important, but we always need to be mindful that they do not in and by themselves lead to salvation nor are they on a salvation timeline or checklist that leads one to being saved or in Christ. But rather they can help us and point us toward that right relationship with God. 

I Corinthians 1:17 - For Christ did not send me to baptize, but to preach the gospel... This does not mean that baptism is not important. In that verse he seems to be saying to not let the issue of whether you have been baptized or not divide you. Rather be united by the gospel and who we are in Christ. 

In time I have really come to enjoy the British minister Alexander Maclaren and his writings from the 19th century. He breaks this chapter and verse down in a way that really resonates with me. Again, don't get too caught up in the ritual that you miss the relationship with Jesus. Galatians 5:6 says what is important is faith working through love. In today's passage it is keeping of the commandments of God. It is doing the will of the Father. Jesus said in Luke 22:42, Not my will, but thine be done. 

Galatians 6:15 says, For neither circumcision anything, not uncircumcision, but a new creation. What is most important is my newness in Christ. What matters is getting to that new state of John 3:16 and 2 Corinthians 5:17. 

And so I am back to what is key. What is the key? Faith is the key. By trusting in Christ I become a follower of Christ and become one that keeps the commandments of God. I am a new creature created in Christ Jesus for good works. And so I want to live for Him. I want to learn from Him. I want to be like Him. And yet I live in the world and am called to be in the world and yet not to be conformed to it. Every step, every day I am Christ. I am His. And as His I am to be about the will of the Father. It is automatic if I let it. If I let my mindset change, it will change. Don't make it about duty or checklists or rituals. Make it about Him and letting Him renew me. Let my mind be renewed. 

And so today, this lesson, "Called from Every Vocation", the lesson is simple. Be it freeman or slave, it does not matter. I am called to do the will of the Father. I do the will of the Father whether circumcised or uncircumcised, whether having been baptized or not baptized, taking the Lord's supper or not, married or not married, having children or not having children, rich or poor, Gentile or Jew, black or white, Baptist or not, Lutheran or not, Presbyterian or not. What matters is not me or my affiliation, but the will of the Father. It is not form or ritual, it is being in Christ so that then all things will flow forth. Wherever God has placed me, that is where I serve Him. 

Summary: Be it freeman or slave, it does not matter. I am called to do the will of the Father. 

Promise: The important thing to remember is that wherever we labor, we can labor for the glory of God and the good of our neighbors. 

Prayer: O God, thank you for waking me up this morning. I woke up bothered by last night and the work I was doing. Whatever it was that woke me up it brought me to Your Word and brought me to a lesson that has been on my mind so often and a lesson that I so badly wanted to know and see. The lesson is that You have saved me. And in saving me, you have made me knew. O God, how I want to get out of the way and instead let you Spirit live in me the will of the Father. It only happens because of Christ being in me. Awakened by the Spirit, brought to faith by Christ, so that I may do the will of the Father. Renew me daily. As I live in this world, I do not want to be conformed to it. Keep me non-conformed. Keep me trained for Godliness. Keep me close to you. Thank you for calling me at this moment in the work you have and from it I can serve you as good as anyone else. What matters is being in Christ. Thank you God. Thank you for gripping me today with these truths. If I can, help me to pass it on. 

Deuteronomy 5:20 - False Witness

Deuteronomy 5:20 - You shall not bear false witness against your neighbor. 

Message: False Witness

Time: This book chronicles farewell messages by Moses, the 120 year old leader of the Israelite, primarily intended for the lay person. It covers about one month, at the end of the forty-year period in the wilderness - 1405 BC. It is a renewal of the old covenant given at Mount Sinai to the plains of Moab.

What the Lord is Saying:

In Matthew 22 is the record of the Pharisees asking Jesus what is the greatest commandment. Jesus starts by saying - "You shall love the Lord your God with all your heart and with all your soul and with all your mind." But then he says there is a second commandment that is like the first one and that is "You shall love your neighbor as yourself." I've always found it interesting that he puts on part with loving God, loving others. And so while the 10 commandments are numbered, it also seems like there is an equality given for all of the commandments, that not any one is greater than the other and that they all work together. 

Today I look at this commandment about "not bearing false witness against your neighbor." There are different relationships mentioned in the commandments - our relationship with God, the church, children, parents, husband and wife, others in society, and more distinctly our neighbor. Granted, everyone can thought to be our neighbor but it seems like there is some distinction between our neighbor in these last 2 commandments. 

In a simple way, telling a lie can be bearing false witness against your neighbor though I do not think these are all lies. But it is fair to say that in this commandment is the expectation that our speech needs to be truthful about others. In my life, I've noticed this being rather difficult in the workplace. At times as a manager my job is to listen to employees and one area is listening to how an employee believes or thinks or hears other employees are talking about him or her. Obviously, if the employee has been offended directly then I must take this seriously, but when an employee hears through another employee something about oneself, it reminds me that these are rumors and potentially gossip. When I am feeling wronged by a person, often the first thing that I will do is want to tell someone else. I do this because I think I want others to sympathize with me or agree with me. This is clearly a sin though. At its core this is gossip. And in this communication is often sometimes a tendency to slander the person as well - so when I share I go beyond the comment and even have a tendency to make the situation sound worse that it was. I need to be more careful with my speech for my words can have lasting results. 

From a lying standpoint, when I say something about another person that is not true, I am lying. Often I will tell people what they want to hear. It would be better for me probably to not speak. But I also see this as a problem in the workplace and at home in family relationships. 

The other side of this commandment deals with legal testimony as to bear false witness or accusing someone who has committed no crime. In other words, falsely accusing an innocent person. Deuteronomy 19:16-19 says:

6 If a malicious witness arises to accuse a person of wrongdoing, 17 then both parties to the dispute shall appear before the LORD, before the priests and the judges who are in office in those days. 18 The judges shall inquire diligently, and if the witness is a false witness and has accused his brother falsely, 19 then you shall do to him as he had meant to do to his brother.

I think of the workplace as well and a desire sometimes to assume people are in the wrong. Again, there is a desire in man to be better than another person. This is a source of competition and can be a good thing, but given the situation, I think we must also recognize the other side of the coin or stand in the other person's shoes. Again, I think it is important to remember the command that we are given overall and that is to you shall love your neighbor as yourself. Even in competition we can have love. And we can consider the other person. 

Summary: To bear false witness against your neighbor is to think or say something about your neighbor that is not true. 

Promise: Gossip and slander are the calling cards of this sin. Rather than speaking to people face to face and understanding their situation, we like to place ourselves above the person through gossip and slander and lessen the worth of a person. We really need to repent and ask God to help put this sin to death. 

Prayer: O God, I need help with this sin that I often struggle with in my life. I do have this temptation to make myself look better than another person, to set myself on a pedestal, especially when I feel wronged. I've struggled with this during my life. Help me to be a person of truth and to know when not to speak. These are little momentary choices I can make each day, but give me the courage and the discipline to make those decisions so that I honor you with my words and in my heart with my thoughts. Change me. Turn my wrongs into right. 

Note: I follow the readings from the Tabletalk Magazine devotional, though I am a little behind and working through 2017 devotionals. 2017 is a study of key biblical doctrines celebrating the 500th year of the Reformation. The month of July is about the right use of God's Law; June was justification by faith alone; May about solus Christus - Christ Alone; April, salvation by grace alone; March, the sovereign providence of God; February, the doctrine of revelation and the various aspects of the doctrine of Scripture that sola Scriptura seeks to preserve; January, the doctrine of God. 

Bringing me to Christ

The Restraint of the Law - the law is given for lawless, unholy, disobedient people, to restrain us from acting on our sinful thoughts. Restraint and Guilt - the law is meant to restrain Christians and non-Christians alike; so that others may see Christ. The Law's Revelation of Sin - The Law reveals sin, at times making it more desirable, and show the sin which people commit and the complete standard it expects. The Law and Our Powerlessness - We are powerless over the Law and Sin revealed. It is in Christ that we receive forgiveness and the power to resist sin. The Law our Guardian - The law is not a tool of justifying me, but rather it is an instrument to bring me to Christ and show me my need for Him. 

Guiding our Lives

The Guidance of the Law - The Law is a guide in our lives for what pleases God and what it looks like to walk in holiness. The Antinomian Error - We were slaves to sin, but now we are slaves to obedience and righteousness. Judaizing Legalism - The error of Judaizing Legalism is the idea that obedience brings about God's acceptance of us for salvation. The Deadliest Form of Legalism - This legalism is that one would get too focused on external practices instead of focusing on the heart.

The Law is our Guide

The Centrality of Love - Love and the law go hand in hand. We do not belong to God unless we love our neighbor, and we cannot love our neighbor without knowing and doing God‘s law and loving him. Finding Guidance in the Law - God's Word, all if it, is a guide to my life and I am to meditate on it continually. 

Caring and Protecting Us

The One and Only God - I seek to trust and love God above all else today. Images and Idols - Pictures, statues, symbols, art, people are not bad; but be careful about placing too much emphasis on these things I see. Using God's Name Frivolously - Blasphemy or using God's name frivolously are examples of taking God's name in vain. Keeping the Lord's Day - It is vital that we are setting apart a day to gather for worship and fellowship, resting from our ordinary vocations. Honoring Father and Mother - Parents are to rear their children in faith, teaching them to respect authority and children are to follow. Murder, Self-Defense and Hatred - Murder is not unforgivable and yet like any other sin, even hatred, we need to avoid it. It has consequences in this life. Adultery - Breaking the covenant of marriage by replacing what God has commanded with our own choices. The Many Forms of Theft - Any time we take anything from another, a store, another person, our employer, or another owner of those goods or services, we are committing the crime of thievery.

Deuteronomy 5:18 - Adultery

Deuteronomy 5:18 - You shall not commit adultery. 

Message: Adultery

Time: This book chronicles farewell messages by Moses, the 120 year old leader of the Israelite, primarily intended for the lay person. It covers about one month, at the end of the forty-year period in the wilderness - 1405 BC. It is a renewal of the old covenant given at Mount Sinai to the plains of Moab.

What the Lord is Saying: 

The Commandments are often distinguished by those that deal with our relationship with God and then those that deal with our relationship with others. Just looking at quantity it is interesting that there are 4 toward God and then 6 toward other people. It seems fair to say that God cares greatly about how we engage in life with others. And yet it often seems like we approach God in the manner that we only need to be right with Him and then we can conduct ourselves however we want in regards to one another. And yet how we conduct our lives with one another seems to have a great significance on our way toward God.  

Thus far, there has already been a commandment about the child-parent relationship, but this one is more directly about the relationship between husband and wife. 

I find it very interesting that God is wanting it to be clear that the secret to a fulfilling marriage is being true to each other and not breaking the covenant that he has set up. Last weekend, my wife and I went to a concert in Las Vegas. If there is one thing that Las Vegas focuses on is sexuality and giving the idea that in the realm of entertainment it is perfectly fine to be entertained by nudity and sensuality. When I was a kid, Las Vegas was synonymous with marriage and a place to get married easily and quickly. And yet now there is no mention of marriage at all in Las Vegas. Instead there are many billboards about gentleman clubs where nudity is prevalent, there are billboards about going to shows that celebrate sensuality and walking around the city are flamingo dancers wearing very little. It is almost like everything is being told to us in these messages that pleasing our senses is permitted and okay. Basically, the adage of "If it feels good, do it." I stared down from our hotel room and saw shops in this strip mall - tattoo's, love boutique, and computers. Just seemed interesting and their was a bar at the end of that strip. 

Clearly God knew that there would be a great temptation among married couples to break that covenant of marriage. And in my lifetime I have seen this sin become easier and easier to commit. It has gone from actually committing the act through engaging in sexual activity with someone not your mate to being able to pull up images on a phone and engage in one-sided activity with someone not your mate. This is the hallmark of sin, that it becomes easier and easier to commit and in the process it becomes less and less offensive in our thinking. 

And as a guy, I feel the temptation all of the time. We are visual creatures and there is so much on that crazy phone of mine that can lure me away from being fully focused on my wife. 

Psalm 84:11 says -- For the Lord God is a sun and shield; The Lord gives grace and glory;
No good thing does He withhold from those who walk uprightly. Here God is making mention that walking in an upright manner or righteous manner actually yields good. In other words, if we simply trust God to live by His way we will be more fulfilled in our lives than seeking out our own unrighteous ways. 

God created marriage so that we would be vulnerable to only one person. Thankfully, I recognized in my teen and college years that if I gave in to sex in a relationship it changed the dynamic of the relationship. And instead I needed to focus on the non-sexual parts of the relationship and building those up first before letting the sexual part into the relationship. My wife and I both came to our relationship realizing this was most important. We even set a goal to not kiss the first time till our wedding day. We didn't live up to this, but we didn't kiss until weeks after we had gotten engaged. So the first 4 months of our courtship were just that and no kissing. And yet once we started kissing it became very difficult to only kiss. Once we opened up that possibility it was hard to turn it off. 

I Corinthians 7:2 says, "But because of immoralities, each man is to have his own wife, and each woman is to have her own husband." We are meant to be exclusive creatures: one God, one wife or husband. It speaks to vulnerability. There is definitely pleasure in the sexual union but it also moves us beyond that to a closeness that transcends the relationship. It is also in this relationship that we are shown that we mirror Christ and the church. Ephesians 5:31-32 -- "For this reason a man shall leave his father and mother and shall be joined to his wife, and the two shall become one flesh. This mystery is great; but I am speaking with reference to Christ and the church." It is a mystery. It is like we don't even completely recognize the extent of what it means for two to be one. 

It is not rocket science. When I replace my wife with someone else or some other image or am lured away by someone else, our relationship becomes less fulfilling. Sin affects everything and my marriage is affected. Adultery is one of the few grounds given in Scripture for divorce (Matthew 19:9 - "And I say to you, whoever divorces his wife, except for immorality, and marries another woman commits adultery.") God is wanting to protect me. I must admit. I go back and forth with trusting Him on this. I think of James 4:4 which compares adultery to idolatry or being friends with the world or aligned with the world instead of with God. Again, unity is the issue. "You adulteresses, do you not know that friendship with the world is hostility toward God? Therefore whoever wishes to be a friend of the world makes himself an enemy of God." He calls people that are joined to the world as an adulteress. So don't be joined to another. 

Summary: Adultery is sin. It is breaking God's commands. It is replacing that which is holy with unholy. 

Promise: I must always be on the guard. The world is trying to pull me away from exclusivity and God's central commands. It is most fulfilling in life when I stay exclusive. We love God's faithfulness and He wants us to be faithful in our relationships as well, most notably with our mates. 

Prayer: O God, you are Holy and your ways are perfect and good for me. Thank you for continually bringing me back to your truth and your ways and showing me how I need you to guide my life. You have set this life up in such a way as to protect me. Thank you for this past weekend and helping me understand disappointment and how it wrecks my life. And you show me the importance of simply believing in You and only You. Lord, strengthen me and keep making me strong. Even at 54 right now, I need that strength and I still struggle with temptation. But there is completeness with my wife. 

Note: I follow the readings from the Tabletalk Magazine devotional, though I am a little behind and working through 2017 devotionals. 2017 is a study of key biblical doctrines celebrating the 500th year of the Reformation. The month of July is about the right use of God's Law; June was justification by faith alone; May about solus Christus - Christ Alone; April, salvation by grace alone; March, the sovereign providence of God; February, the doctrine of revelation and the various aspects of the doctrine of Scripture that sola Scriptura seeks to preserve; January, the doctrine of God. 

Bringing me to Christ

The Restraint of the Law - the law is given for lawless, unholy, disobedient people, to restrain us from acting on our sinful thoughts. Restraint and Guilt - the law is meant to restrain Christians and non-Christians alike; so that others may see Christ. The Law's Revelation of Sin - The Law reveals sin, at times making it more desirable, and show the sin which people commit and the complete standard it expects. The Law and Our Powerlessness - We are powerless over the Law and Sin revealed. It is in Christ that we receive forgiveness and the power to resist sin. The Law our Guardian - The law is not a tool of justifying me, but rather it is an instrument to bring me to Christ and show me my need for Him. 

Guiding our Lives

The Guidance of the Law - The Law is a guide in our lives for what pleases God and what it looks like to walk in holiness. The Antinomian Error - We were slaves to sin, but now we are slaves to obedience and righteousness. Judaizing Legalism - The error of Judaizing Legalism is the idea that obedience brings about God's acceptance of us for salvation. The Deadliest Form of Legalism - This legalism is that one would get too focused on external practices instead of focusing on the heart.

The Law is our Guide

The Centrality of Love - Love and the law go hand in hand. We do not belong to God unless we love our neighbor, and we cannot love our neighbor without knowing and doing God‘s law and loving him. Finding Guidance in the Law - God's Word, all if it, is a guide to my life and I am to meditate on it continually. 

Caring and Protecting Us

The One and Only God - I seek to trust and love God above all else today. Images and Idols - Pictures, statues, symbols, art, people are not bad; but be careful about placing too much emphasis on these things I see. Using God's Name Frivolously - Blasphemy or using God's name frivolously are examples of taking God's name in vain. Keeping the Lord's Day - It is vital that we are setting apart a day to gather for worship and fellowship, resting from our ordinary vocations. Honoring Father and Mother - Parents are to rear their children in faith, teaching them to respect authority and children are to follow. Murder, Self-Defense and Hatred - Murder is not unforgivable and yet like any other sin, even hatred, we need to avoid it. It has consequences in this life.

Deuteronomy 5:6 - The Law Covenant

Deuteronomy 5:6
I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery.

Message: The Law Covenant

Time: This book chronicles farewell messages by Moses, the 120 year old leader of the Israelite, primarily intended for the lay person. It covers about one month, at the end of the forty-year period in the wilderness - 1405 BC. It is a renewal of the old covenant given at Mount Sinai to the plains of Moab.

What the Lord is Saying:

I am now in a series of lessons on grace and God's overall providence. God sets forth his message to save mankind. This is what we know as salvation. Inside the garden, man had everything he needed and yet man chose to disobey God, opting for something God said was off limits. Without that sin, man would live in perfect obedience, but once Adam and Eve sinned, they were thrown out of the garden and away from the tree of life. Yet, God would continue to provide for them -- all that they would need to live, but also provide them all they need for salvation. There are many covenants  - the Edenic, Adamic, Noahic, Abraham -- and all of these covenants speak of God providing. Man has been given responsibilities by God, but earning God's favor is not one of them. Instead, we are declared righteous by faith. Responsibilities or the work we do is for a wage or a result on this earth, but it is not for God's acceptance. Righteousness from God comes through faith.

In this world we now live the ruler of this world is Satan. God pledges to redeem us from this enemy - the prince of this world - Satan. On one hand, it was our choice to align ourselves with this enemy, when we ate of the tree of knowledge of good and evil -- but God will continue to provide the way back to Him, as He provided His creation, our coverings, our responsibilities, all that we have. We must stay clear or the propensity we all have to think that adhering to rules or responsibilities results in acceptance. As I think of my parents' love for me, it is based upon nothing else but their desire for me. It is not based upon my works.

Today's passage - Deuteronomy 5:6 - I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery - precedes the giving of the Law which begins in verse 7 with You shall have no other gods before Me. The message should be clear. First comes the providence of God (brought you out), next comes the command (You shall...). God rescues then God asks for obedience. Thus, obedience follows grace. God does not declare that a rescue will occur upon obedience or after all that we can do, but rather his rescue is complete prior to the giving of the Law. One could say we are complete before the Law is given.

Yet, this passage addresses the Israelites as the ones he brought out of the land of Egypt, out of the house of slavery. He addresses here specifically the chosen ones - the Jews - but God makes it clear that his salvation message of rescue is open to all.

Granted, the law comes with it everlasting life, when it is lived to the full. Leviticus 18:5 - you shall keep My statutes and My judgments, by which a man may live if He does them. Yet, the Law will be broken. We cannot do all that it says. Thus, Christ is the end of the law for righteousness to everyone who believes (Romans 10:4). Jesus Christ ends the law. Keeping the law, the entire law yields righteousness. And only one has kept it - Jesus. Thus, He is our Savior. He is our Redeemer. He is our Salvation. He succeeds where we can not.

Promise: We trust the redeemer who has brought us out of slavery to the prince of the world. Jesus is our visible propitiation for the fulfillment of the Law. We are made righteous by faith.

Prayer: O God, you are rich in mercy and love. You have provided to me all that I need in brining me out of slavery to the king of this world. O God, the world is distracted, I am distracted all too often by this worldly king who takes us residence in this world and drives us away from you. I want to turn my eyes upon Jesus and look full in his wonderful face so that the things of this earth will grow strangely dim in the light of His glory and grace. Help me to be watchful as to how I can so easily get sidetracked. Thank you for the Law and the clarity of it in helping me to see what I can do to have a fulfilling life. You show me clearly how I can trust You and do what You have said. Help me to be a light to this world I live in and to my family and everyone in my path. Be glorified.

I Corinthians 10:1-11 - Explicit and Implicit Teaching

I Corinthians 10:1-11
1 For I do not want you to be unaware, brethren, that our fathers were all under the cloud and all passed through the sea; 2 and all were baptized into Moses in the cloud and in the sea; 3 and all ate the same spiritual food; 4 and all drank the same spiritual drink, for they were drinking from a spiritual rock which followed them; and the rock was Christ. 5 Nevertheless, with most of them God was not well-pleased; for they were laid low in the wilderness.
6 Now these things happened as examples for us, so that we would not crave evil things as they also craved. 7 Do not be idolaters, as some of them were; as it is written, “The people sat down to eat and drink, and stood up to play.” 8 Nor let us act immorally, as some of them did, and twenty-three thousand fell in one day. 9 Nor let us try the Lord, as some of them did, and were destroyed by the serpents. 10 Nor grumble, as some of them did, and were destroyed by the destroyer.11 Now these things happened to them as an example, and they were written for our instruction, upon whom the ends of the ages have come.
Message: Explicit and Implicit Teaching

Time: This epistle was written to the church that resided in Corinth of Achaia. First Corinthians is a response to a letter that Paul received from the Corinthian church, and that letter was probably a response to another of Paul's letters. This letter was composed in Ephesus around AD 54-55, and such topics as division, sexual immorality, lawsuits, marriage, Christian liberty, order of worship, and the resurrection are covered in this epistle.

What the Lord is Saying:

I continue to examine the different forms of literature that we have in our Bible. The Bible is the Word of God. It is God's special revelation to His people and it is the final revelation. The books that we have of the Canon are complete. This Word equips us to do every good work and apply every good thing in our lives. We can trust it. It is to be interpreted literally, but we also realize that there are different language types it has. There are non-literal ways lie phenomenological which describes things the way they appear, like the sun stood still and anthropomorphic language which describes God as having human attributes, like fingers and hands, though he is a spirit. Personification gives personal characteristics to impersonal entities like trees clapping their hands and mountains singing. Hyperbole exaggerates to make a point as the story of the mustard seed begins with this tiny seed and then grows so people can sit in it. Metaphor is a very common one to use a word for one thing that is meant for something else, like Jesus saying I am the door or the light.

All of this forms helps us to better understand what we are reading. The goal is to interpret texts correctly as religions have been started based upon interpretation and many of the different belief systems focus on different ways to interpret. Thus, as we study each passage it is the explicit, direct teaching of the passage that must control our interpretation of that passage.

By explicit instruction, we mean teaching where the instructor clearly outlines what the learning goals are for the reader, and offers clear, unambiguous explanations of the skills and information structures they are presenting. The text referenced here, I Corinthians 10 is an example of explicit teaching as Paul describes things in order that we would not crave evil things. He says Do not be idolaters...Nor let us act immorally...Nor let us try the Lord...nor grumble. These commandments are clear do's and don't in our Bible, and thus the teaching is explicit.

By implicit instruction, we refer to teaching where the instructor does not outline such goals or make such explanations overtly, but rather simply presents the information or problem to the student and allows the student to make their own conclusions and create their own conceptual structures and assimilate the information in the way that makes the most sense to them. An example of this from Scripture would be the telling of the resurrection of Jesus in the Gospels. All four gospels mentions this miracle that occurred - the presence of angels, a heavy stoned rolled away, the appearance of Jesus. None of the Gospels state that God raised Jesus from the dead but this is a natural conclusion. The doctrine of the Trinity would be another example of implicit instruction. Nowhere is that term used in scripture, but we have the Father, Jesus, and the Spirit all with the same God-like attributes. Thus, the instruction provides to us the conclusion of the three persons of God. 

Exodus 32:14 says that the Lord changed His mind about the harm which He said He would do to His people. Now did the Lord really change His mind? Numbers 23:19 says - “God is not a man, that He should lie, Nor a son of man, that He should repent; Has He said, and will He not do it? Or has He spoken, and will He not make it good? So here Numbers says that God does not lie, so how could he change his mind? Numbers 23:19 is explicit teaching. Thus, the description in Exodus 32:14 of God changing his mind is anthropomorphic or giving us human attributes. God knew the plan and to us the appearance was that he changed his mind, but He knew what He would do all along. He does not change His mind like we change ours. 

Thus it is important to allow the explicit passages to help define the meaning of the implicit ones. Thus, the explicit teaching of Numbers 23:19 helps guide our learning of other scriptures. This is an important distinction where we need to understand the way the Bible is being written. 

Promise: It is common for belief systems to take implicit teachings and make them explicit but these explicit teachings contradict other teachings. If there are contradictions in scripture then our beliefs are shallow and we cannot believe anything it says. 

Prayer: Lord, again, thank you for this understanding. You are illuminating my understanding of Scripture. You are providing me the different language types in scripture that help shed light on the reading and understand of Your word. You are a great God. You never change. Help others to understand this teaching so that it can illuminate our understanding of You.

Note: I follow the readings from the Tabletalk Magazine devotional, though I am a little behind and working through 2017 devotionals. 2017 is a study of key biblical doctrines with February being about the doctrine of revelation and the various aspects of the doctrine of Scripture that sola Scriptura seeks to preserve.

Deuteronomy 6:6-9 - The Clarity of Scripture

Deuteronomy 6:6-9
6 These words, which I am commanding you today, shall be on your heart. 7 You shall teach them diligently to your sons and shall talk of them when you sit in your house and when you walk by the way and when you lie down and when you rise up. 8 You shall bind them as a sign on your hand and they shall be as frontals on your forehead. 9 You shall write them on the doorposts of your house and on your gates.

Message: The Clarity of Scripture

Time: Moses wrote the Book of Deuteronomy. It is a collection of sermons given during the 40-day period prior to Israel’s entering the Promised Land. He restates the Law to a new generation and provides a discourse on how to live a blessed life in the Promised Land. The year was 1406 B.C.

What the Lord is Saying:

As I have looked at and studied the doctrine of revelation, that God has provided to us this special revelation from Him, I have seen that He has spoken and we can take the Words of God as being His authoritative Word to us. It is complete and provides us what we need to live life. As we read these words we meet God. We know Him better and He becomes more real to us. They are spoken to apostles and prophets over many years and yet have a consistent message - redeeming mankind and showing us how much God loves us. God has also revealed himself in a general way through His creation. It testifies of who He is and hopefully causes us to look at ourselves and see that we are not God but that we are sinners in need of a Savior. The Bible is inerrant. It does not return void but has power. It stands above all other words that people claim to be scripture.

So why do we have so many religions? Why so many beliefs? The claim that all of these different ways lead to the same God is wrong and impossible for they all have different messages and requirements. So how do I read these words and make sense of them? Thankfully, as believers we have the Holy Spirit who is there to give us understanding into these truths.

I believe these words are meant to be clear to us. I personally think that what we struggle with is simply reading them and spending time in them. Instead we look for shortcuts or other people to do the work for us and so we then accept their interpretation, if we think it makes sense. But instead there needs to be a clarity of Scripture.

In this passage in Deuteronomy in which Moses is given a sermon to his people, a lesson about the law, he states that These words, which I am commanding you today, shall be on your heart. You shall teach them diligently to your sons. The Word of God is meant to reside on our hearts. It is meant to be memorized and retrieved from our memory. It is to be taught to our children and therefore it can be understood by our children, thus the content is simple and understandable. I hear often of people that have come to trust in Jesus as their Savior at a young age. My wife was 4 when she made this decision. I was 14. It is a message that is simple and can be understood. Ordinary people can have an understanding of these words. God impacts the uneducated, the unlearned. I am reminded that in Moses days people didn't carry around Bibles, but instead Words were memorized and carried through memory.

In addition, these words are not simply read or taught once a week, on a Sunday, in a church, but we are to talk about them throughout the week. It says you shall talk of them when you sit in your house and when you walk by the way and when you lie down and when you rise up. Thus, throughout the day they are to be on our lips - wherever we go, with whomever we are with. To further add to this point Moses says You shall bind them as a sign on your hand and they shall be as frontals on your forehead. These words are not hidden, but in view. Am I proud of the word of God or do I sometimes hide it from view? It needs to be clearly laid out for all to see. It also says You shall write them on the doorposts of your house and on your gates. Again, for all to see.

It is true that some passages are difficult to understand, but overall one should easily be able to understand the basic message of salvation and what it is that pleases the Lord.

Promise: This is not a puzzle or a book of secret codes, but rather a book of clarity that all can understand. The Bible can be understood by anyone who puts in the basic effort to read it in its context. God's message to us is clear.

Prayer: Lord, thank you for the Word of God that you have give us and its clear message to me. Thank you that I can understand how much you love us, how much you desire to spend eternity with me, that I am a sinner, in need of your grace and redemption. Lord, I pray that my life testifies of this word. Help me to write it on my life, to speak it throughout the day, to put up signs around my house, to let everyone know that I live by the Word of God. It is power for my life and not something to be hidden, but to be broadcast to everyone. Lord, forgive me for hiding it at times. I want to honor and glorify Your name continually.


Note: I follow the readings from the Tabletalk Magazine devotional, though I am a little behind and working through 2017 devotionals. 2017 is a study of key biblical doctrines with February being about the doctrine of revelation and the various aspects of the doctrine of Scripture that sola Scriptura seeks to preserve.